[Illustration: "There's the York Factory packet from Hudson Bay to Winnipeg, a distance of seven hundred miles. In winter it is hauled by dogs between Selkirk and Or ford House, but between the latter post and York Factory it is hauled by men with toboggans. All mails in and out from Hudson Bay to or from the next post in the interior are hauled by men. Dogs are seldom used on those routes, on account of …" See Chapter V.]

Though I well knew that packeteers did not carry firearms, I asked Chief Factor Thompson—just for the sake of getting the truth from him and giving it to the public:

"How does the Hudson's Bay Company arm their packeteers?"

"Arm them?" the Chief Factor laughed outright, "why, we always provide them with an axe."

"Firearms, I mean."

"Firearms! Why, they aren't allowed to carry firearms at all. It's against the rules and regulations of the Company. In the first place, packeteers are supplied with plenty of grub for the trip; in the next place, if they had a gun they might go hunting and fooling around with it instead of attending to their business; and, moreover, it doesn't matter whether the mail travels two hundred or two thousand miles, there is no occasion for packeteers to carry firearms, for there are no highwaymen and no animals in this country that would make an offensive attack upon them."

And in truth, in all that wild brigade there were no fire-arms save Oo-koo-hoo's old muzzle-loader; but then The Owl was a hunter by profession, and he carried a gun only as a matter of business. Now for the last twenty-five years that is exactly what I have wanted to tell the public. When one reads a story, or sees a play or a moving picture, in which characters bristling with firearms are set forth as veritable representatives of life in the Canadian wilderness, he may rest assured that the work is nothing but a travesty on life in Canada. Any author, any illustrator, any playwright, any scenario writer, any actor or any director who depicts Canadian wilderness life in that way is either an ignoramus or a shameless humbug. And to add strength to my statement I shall quote the experience of a gentleman who was the first City Clerk, Treasurer, Assessor, and Tax Collector of Dawson City—Mr. E. Ward Smith:

POLICE AND GUNMEN

"The Mounted Police generally received word in advance when any particularly bad character was headed for the Yukon, and in all such cases he was met when he slipped off the boat. I remember particularly one case of the kind, as I happened to be on hand when the American gunman landed. He was a quiet enough looking individual and had no weapons of any kind in sight, but a close scrutiny revealed the fact that he had a particularly evil eye in his sandy-freckled face. One of the Mounties picked him out unerringly and tapped him on the shoulder.

"'Gat Gardiner?' he asked.

"'No,' said the newcomer. 'My name is Davidson.'

"'I happen to know you as Gat Gardiner,' insisted the policeman. 'Got any weapons on you?'

"'Leave go of me,' flared the so-called Davidson, all the veneer of civility gone. 'You got nothing on me. Let go, I say!'

"'I've got something on you,' declared the policeman, hauling a revolver from the hip pocket of the man. 'Carrying concealed weapons is against the law on this side the line. Back on the boat, you, and don't you dare put foot ashore or I'll have you in jail. You go back the way you came.'

"And Gardiner went. I saw him leaning over the rail when the boat started on the return trip and he shook his fist at the policeman on the wharf and emitted a string of vile oaths. But he never came back.

"When the notorious 'Soapy' Smith was killed at Skagway, Alaska, his gang of desperadoes was promptly broken up and word came to Dawson that some of them were headed for the Canadian side. They were gathered in as soon as they crossed the line, denuded of weapons, and sent back. Not one of the gang eluded the vigilance of the police.

"The law against carrying concealed weapons was a big factor in keeping the peace. Comparatively few men took advantage of their legal right to carry a revolver in sight. I remember seeing an open box in a pawnshop containing the most amazing collection of weapons I had ever set eyes on—revolvers with silver handles, pistols of carved ivory, antiquated breech-loaders, weapons of fantastic design, and, probably, of equally fantastic history, strange implements of death that had come from all climes and bespoke adventures on all the seven seas.

"'Where did you get the lot?' I asked the proprietor.

"'They all sell their shooting irons. No use for them here. I get 'em for practically nothing. Help yourself if you have any fancy that way. I'll make you a present of anything you want.'

"So much for the wild Yukon of the novelists! Instead of lurching into the dance hall and blazing away at the ceiling, picture the 'old-timer', the hardened miner of a hundred camps, planking down his pistols on the counter of the pawnshop and asking 'How much?' That's the truer picture."

As part of my boyhood education was derived from the study of American illustrated magazines, I was led by those periodicals to believe that the North American wilderness was inhabited by wild and woolly men bedecked with firearms, and ever since I have been on the lookout for just such characters. Now while I cannot speak for the Western States, I can at least speak for Canada; and I must now admit that, during my thirty-three years of contact with wilderness life, on one occasion—but on one only—I found that there was justification for describing the men of the northern wilderness as carrying firearms for protection. But does not the one exception prove the rule?

It happened near Stewart, on the borderline of Alaska, several years ago. I encountered a prospector who wanted to cross Portland Canal from Alaska to Canada, and as I was rowing over, I offered to take him across. When, however, he turned to pick up his pack I caught sight of something that fairly made me burst out laughing; for it was as funny a sight as though I had witnessed it on Piccadilly or Broadway. At first I thought he was a movie actor who, in some unaccountable way, had strayed from Los Angeles and become lost in the northern wilderness before he had had time to remove his ridiculous "make-up"; but a moment later he proved beyond doubt that he was not an actor, for he blushed scarlet when he observed that I was focussing a regular Mutt-and-Jeff dotted-line stare at a revolver that hung from his belt, and he faltered:

"But … Why the mirth?"

"Well, old man," I laughed again, "for over twenty-five years I have been roaming the Canadian wilderness from the borderline of Maine right up here to Alaska, and in all that time—with the exception of the Constables of the North-West Mounted Police—you are the first man, woman, or child, I have seen carrying a revolver. And I swear, old dear, that that's the truth. So now, do you wonder that I laugh?"

RECORD TRAVELLING

But to return to the Hudson's Bay Company's packet system, I asked Chief Factor Thompson:

"Which is the more important, the summer or the winter mail?"

"Oh, the winter; for, when inward bound, it bears the Commissioner's instructions to the district chief factors; and, when outward bound, it contains information regarding the results and the progress of the fur-trade, and orders for additional supplies."

"How many miles a day do the packeteers average on their winter trips?"

"Well," replied the Chief Factor, "I think the rate of speed maintained by our packeteers is remarkable; especially when one considers the roughness of the country, the hardships of winter travel, the fact that the men must make their bread, cook their meals, care for their dogs, and, when on the trail, cannot even quench their thirst without halting to build a fire and melt snow. Yet the packeteers of the Mackenzie River mail cover their two thousand miles on snowshoes at an average rate of twenty-seven and a half miles a day, including all stoppages."

"That is certainly splendid travelling. Some of the packeteers, I should judge, have made great records; haven't they?"

"Yes, that's true," acknowledged the trader, "the packeteers do make great efforts to break records between posts. But, though they may have succeeded in cutting down the time, their achievement is never mentioned on the way-bill, nor does it affect the time allowed for the completion of the trip; for, though the mail be brought in ahead of time, it is never handed over to the relay until the appointed hour has struck. Otherwise, the whole system would be thrown out of gear. Exceptionally fast runs are not shown upon the way-bills, because they would eventually affect the average time allowed for the trip; and in stormy weather that would be hard upon the packeteers. The time allowed for the transmission of a packet is calculated on a ten-years' average. No excuse for delay, except death, is tolerated. At each post on certain fixed dates relays of men and dogs are kept in readiness to forward the mail without delay. A through way-bill accompanies every packet from point of departure to point of delivery. At each post along the route the time of arrival and the time of departure of the mail must be entered upon the way-bill, as well as the names of the packeteers and of the officers in charge."

"I understand that packets contain not only the despatches of the Company, but the private mail of the employees, that of missionaries of all denominations, that of chance 'explorers' or travellers, and even that of opposition fur-traders. Is that a fact?"

"Yes, sir, and moreover, no charge is made by the Company."

"Do the Company's officers experience much trouble in procuring men to act as packeteers?"

"Oh, no; none whatever. As a rule, when men enter the Company's service, they stipulate that they shall be given a place on the packet; for that affords them an opportunity to pay a visit to the next post, and to join in the dance which is always held on the arrival of the mail. Trippers consider themselves greatly honoured on being given charge of a packet; for it means that they are held to be trustworthy, and thoroughly familiar with the topography of the district."

"Before the advent of the railroad and the steamboat, which was the longest of the Company's packet routes?"

"By all odds that of the Yukon packet. It made the journey from Montreal to Fort Yukon, which was then situated at the junction of the Porcupine and Yukon rivers. It was routed by way of the Ottawa River, Lake Huron, Lake Superior, Lake of the Woods, Lake Winnipeg, the Athabasca River, the Slave River, and the Mackenzie River. It was forwarded in summer by canoe, in winter by dog-train, for the enormous distance of four thousand five hundred miles. And let me tell you, it is to-day, as it was two hundred years ago, the pride of the Company's people that not one packet was ever lost beyond recovery. Packeteers have been drowned, frozen, burned, shot, smothered, and even eaten; but the packet has always reached its destination somehow."

BEAR HOLDS UP MAIL

A sudden burst of laughter from the men at a neighbouring fire attracted the attention of Chief Factor Thompson, and glancing over, he remarked to me:

"Telling yarns, eh! Let's go over and listen."

Twelve or fifteen men were crowded round that fire—including Factor Mackenzie, the Rev. Mr. Wilson, Father Jois, and Oo-koo-hoo—and they were now coaxing "Old Billy Brass" to tell the next story. He was a wiry little white man of about sixty who had seen much service in the Hudson's Bay Company. He hesitated. They clamoured again, and he began:

"But talkin' 'bout bears reminds me of a little affair I once had on the Peace River," said the old man, glancing slyly from the corner of his eye to see what effect his statement made upon his campfire companions. Billy was sitting cross-legged upon his caribou robe; and, as he turned the browning bannocks before the fire, he continued:

"Well, as I was sayin', me an' Old-pot-head's son once had a go with a great big black bear away up on the Peace River. But, don't you forget it, Billy Brass didn't lose the packet."

"Come, Billy, tell us all about it," coaxed the Chief Factor, well knowing that if he were once started there would be on his part little need of urging in order to extract from the old tripper all he knew, or could invent to suit the occasion.

"Well, gentlemen, if you ain't too sleepy, an' if some o' you boys'll watch the bannock, I don't mind tellin'," replied Billy as he leaned toward the fire, picked up a red-hot coal, and palmed it into his pipe.

"But I can't give a funny bear story, the same as you've been tellin', because all my experiences with bears have been mighty serious. However, I'll try and tell you 'bout me an Old-pot-head's son; an' to my mind it's the most serious of 'em all.

"As I was sayin', we was in charge of the Peace River packet; an' if it hadn't been for the charm Father La Mille blessed for me at Fort Good Hope, I don't know 's I'd be here to tell about it.

"Anyway, me an' Old-pot-head's son was carryin' the packet and headin' for Hudson's Hope. It was the fall packet, an'—as winter was just about due—we was hustlin' 'long for all we was worth, an' jabbin' holes in the river with our paddles as fast as we could, in fear o' the freeze up.

"As bad lack would have it, that very night the ice overtook us, an' we had to leave the canoe ashore an' finish the voyage afoot. Lucky for us, we was only about three-days' travel from the Fort, so we leaves our axe an' whatever we don't particular need with the canoe.

"Mile after mile we walks along the river bank; an' as we don't have no extra moccasins, our bare skin was soon upon the sand. What with havin' our duds torn by bushes, an' our fallin' in the mud once or twice, and several times a-wadin' creeks, we was a pretty sight when we stops to camp that night. When the sun went down, we was so tired that we just stopped dead in our tracks. We had been packin' our blankets, our grub, an' cookin' gear to say nothin' o' the packet; so, of course, we didn't give much thought to the campin' ground. But after supper I looks round an' sees that we'd made our fire down in a little hollow, an' that the place was bare o' trees 'ception three that stood in a row 'bout four lengths of a three-fathom canoe from our fire. The middle one was a birch with a long bare trunk, an' on each side stood a pine. Now, I want you gentlemen to pay perticler 'tention to just how they stood; for them three trees is goin' to do a mighty lot o' figgerin' in this here story.

"As I was sayin', there was two pines with a birch in between, an' all standin' in a row, with the upper branches o' pines runnin' square in among the branches o' the birch. 'Bout half ways between the birch and the east pine, but a trifle off the line, was a pool o' water. Before I turns in for the night, I takes the packet an' sticks it on the end of a long pole, an' shoves it up against the birch tree, for fear o' the fire spreadin' an' burnin' up the mail.

"Me an' Old-pot-head's son turns in an' sleeps as sound as any trippers could. Some time in the night I wakes up with a mighty start that almost busts me heart. Somethin' was maulin' me. So, with me head still under the blanket, for I dassn't peep out, I sings out to the Injun an' asks him what in creation he's kickin' me for; an' if he couldn't wake me without killin' me. Old-pot-head's son yells back that he hasn't touched me. Then you bet I was scared; for the thing hauls off agen an' gives me a clout that knocks the wind plum' out o' me.

"Just then I heard Old-pot-head's son shout, 'Keep still, Bill, it's a big black bear.' I grabs the edges o' me blanket an' pulls 'em in under me so hard I thinks I've bust it. But the bear keeps on maulin' me, an' givin' me such hard swats that I began to fear it'd cave in me ribs."

"But, Billy, why didn't you shoot it?" asked the Reverend Mr. Wilson.

"Shoot? Why, your reverence, don't you know, packeteers never carries a gun?" the old man exclaimed with disgust, and then continued his story:

"Not content with that, the brute starts to roll me over an' over. An' all the time I'm doin' me best to play dead. Now you needn't laff. I'd like to see any o' youse pretendin' you was dead while a big bear was poundin' you that hard that you begin to believe you ain't shammin'. An' when that ugly brute hauls off an' hits me agen, I decides then an' there that there's no occasion to sham it. But just as soon as I makes up my mind I'm dead, the bear leaves me; an' when I can no longer hear him breathin', I peeps out of a tiny little hole, and sees the big brute maulin' me old friend the Injun. Then I takes another peep roun', an' don't see no escape 'cept by way o' them three trees, so I just jumps up, an' lights out like greased lightnin' for the nearest tree. After me comes the bear gallopin'. I guess that was the quickest runnin' I ever done in all me life. I just managed to climb into the lower branches o' the west pine as the bear struck the trunk below me.

"When I stops for breath in the upper branches, I sees the old bear canterin' back agen to have another go with me pardner.

"Just as soon as I was safe, the whole performance struck me as bein' pretty funny, an' I couldn't help roarin' out and a-laffin' when I saw the beast maulin' Old-pot-head's son, an' him tryin' for all he was worth to play dead.

"Thinks I, I'll make me old friend laff. So I starts in to guy him, an' he begins to snicker, an' that makes the bear mad, an' he begins to roll the Injun. Then, you bet, I couldn't make him laff no more; for, what with shammin' dead, an' bein' frightened to death into the bargain, I don't think there was much laff left in him.

"You know how bears will act when they sometimes comes across a handy log? Well, that's just what the beast was doin' with Old-pot-head's son—it was rollin' him over an' over. The very next second it rolls his feet into the fire. Down the tree I slid, like snow down a mountain, an' stood at the foot of it an' pelted the bear with stones. The Injun's blanket began to smoke. It was no laffin' matter, for I knowed if I didn't drive the brute off in a jiffy Old-pot-head's son would be a comin' out of his trance mighty sudden an' that meant a catch-as-catch-can with a great, big, crazy black bear.

"As good luck would have it, the next time I threw a stone, it landed on the tip of the bear's snout, an' with a snarl he comes for me. I waits as long as I dares, then up the tree I skips, with the brute follerin' me. About half ways up I thinks I hears a human bein' laffin' in the east pine. So I looks over, an' sure enuff, I sees me old pardner settin' on a limb an' fairly roarin'. All the same, I was feelin' mighty squeemish, for the bear was comin' up lickety splinter after me.

"Just then I spies a good stout branch that reaches out close against a big limb of the birch, an' I crawls over. As the bear follers me, I slides down the trunk o' the birch, an' lights out for the east pine where me pardner was doin' the laffin'. On its way down the bear rammed itself right smack against the mail-bag; and when the beast struck ground, it smelt the man smell on the packet, an' began to gnaw it.

"Now me an' Old-pot-head's son knowed well enuff we had to save the mail-sack, so I slips down the east pine a ways, an' breaks off dead branches, an' pelts them at the bear while the Injun crosses over into the top o' the west pine. Then we both at once slides down as low as we dares, an' I begins to lamm the brute with a shower o' sticks. Up the tree it comes for me, while me pardner slips down, grabs the mail-sack, an' sails up the west pine again.

"That was a mighty clever move, thinks I, but a bag is an orkad thing to portage when you're meanderin' up an' down a tree with a bear after you. But the tump-line was on it, just as we carried it the day before, so it wasn't as bad as it might 'a' been.

"Well, when I went up the east pine, the bear follered, an', as there wasn't any too much room between me an' the bear, I crosses over into the birch an' slides down its slippery trunk as tho' it was greased. I hits the ground a little harder than I wanted to, but didn't waste no time in lightin' out for the west pine, where the Injun was restin'; an' all the time the bear was tryin' to grab me coat-tails.

"It was just a case of up to the west pine, cross over and down the birch; then up the east pine, cross over an' down the birch; then up the west pine, cross over an' down the birch, till we got so dizzy we could a hardly keep from fallin'. If you could just 'a' seen the way we tore roun' through them trees, I'll bet you would 'a' done a heap o' laffin'.

"The bear was mighty spry in goin' up, but when it came to goin' down he'd just do the drop-an'-clutch, drop-an'-clutch act. That's just where me an' me pardner had the advantage on the brute; for we just swung our arms an' legs roun' that birch an' did the drop act, too; but, somehow, we hadn't time to do the clutch, so our coat-tails got badly crushed every time we landed.

"It was a kind of go-as-you-please until about the tenth roun', when I accidentally drops the mail-bag on the bear's head, an' that makes him boilin' mad; so he lights out after us as tho' he had swallered a hornet's nest.

"Then away we goes up an' down, up an' down, an' roun' an' roun' that perpendicular race track, until we made such a blur in the scen'ry that any fool with half an eye an' standin' half a mile away could 'a' seen a great big figger eight layin' on its side in the middle o' the landscape. We took turns at carryin' the packet, but sometimes I noticed Old-pot-head's son was havin' a good deal of trouble with it. It didn't seem to bother him much when he was climbin' up; for he just swung it on his back with the loop o' the tump-line over his head, an' so he had his hands free. But it was when he was comin' down the slippery birch that the weight of the bag made him rather more rapid than he wanted to be; an' so, when he an' the bag struck groun', they nearly always bounced apart; an' if the Injun failed to get his feet in time to ketch the sack on the first bounce, I ketched it on the second bounce as I glode by. So between the two of us we managed to hang on to the packet.

"By-an'-by, we was gettin' terribly tuckered out. It was a good thing for us that the bear was gettin' winded an' dizzy as well; because, at about the sixty-seventh roun', the brute had no sooner gone down the birch than he bounded up agen just when Old-pot-head's son was a-climbin' thro' the upper branches o' the birch. So he slips over into the top o' the east pine, while I stays in the top o' the west pine, an' the bear sits down in a upper crotch o' the birch.

"Well, we puts in a good many heats of anywhere from twenty-five to seventy-five laps roun' that track by the time daylight comes, an' sunrise finds us all ketching our wind in the upper branches. I noticed that whenever the brute wanted to stop the whirligig it always climbed up the birch just in time to separate me an' me pardner; an' there we would sit, me in the west pine, me pardner in the east pine, an' the black brute right in between.

"About breakfast time me an' the Injun was feelin' mighty hungry. There we sat cussin' our luck an' castin' longin' glances down at the grub bag. By the time I'd caught me wind a great idea strikes me. Durin' the next heat I would rush out. So I sings out my intentions to me pardner; an' he says he thinks we can do it. So while he was carryin' Her Majesty's mail I was to try an' grab the grub bag.

"We got ready, an' dropped down them pines so fast that we both hits groun' before the bear knows what's doin'. Then I leaves that tree like as if all the animals in the woods was after me. I got on so much speed that by the time I grabs the grub bag I was goin' so fast that I couldn't turn roun' without slackin' down. That's where I loses a terrible amount o' time, an' I was beginnin' to think it was all up with me. By the time I got headed roun' agen for the tree, I sees that the bear is comin' down with his back to me. When he hits groun' he sees the Injun dancin' roun' the foot o' the west pine; so he makes for the redskin, an' chases him up while I climbs the east pine.

"Then we all went roun' an' roun' for maybe fifty laps, an' the way we wore the bark off them trees an' trod down the grass between 'em was a caution. By-an'-by the bear gets so dizzy that he bucks up the birch agen, an' sure enuff that stops the performance.

"I didn't need any breakfast bell to remind me to open the grub bag. I just reaches in an' pulls out some busted bannock an' throws a chunk over to Old-pot-head's son, an' without even sayin' grace, we starts in. Every little while I'd toss another chunk of bread over to me pardner an' just out o' sheer spite I'd chuck it so that it would go sailin' thro' the air right in front o' the bear's snout. That makes him mad. So he tried to catch the stuff as it flies by; but I just puts on a little more curve, an' that makes him madder still, an' he ups an' comes for me.

"Then we all knocks off breakfast an' goes for another canter. But it don't do no good, 'ceptin' that we all gets puffed out agen. After a bit, the bear stops to ketch his breath, an' then me an' me pardner goes on with our breakfast.

"With the bear exercisin' us the way he did, we had to take our breakfast in a good many courses. That makes it so long drawn out that we gets mighty thirsty. The Injun asks me if the cups is in the grub bag. I puts me han' in an' feels, but they ain't there. Then I remembers that we left them down by the fire. We didn't either of us care to risk snakin' a cup, so I tells me pardner that the next time we goes roun' we'd best try an' grab a handful o' water. We didn't have long to wait, for the bear soon gets another move on; an' then away we all goes sailin' roun' agen. Every time me an' the Injun canters past the pool, we just makes a sudden dip an' grabs up a handful o' water an' throws it in.

"It took so much exercise to get so little water that I thought I'd die of thirst while I was tryin' to drink me fill. When the bear caught on to what we was doin', it just made him madder an' madder; an' he lights out after us at such a breathless clip that we had to fairly gallop up them pines, an' slide down the birch faster than ever. It wasn't long before nearly every button was wore off, an' our clothes was so ripped up an' torn down that I'd blush every time I'd ketch the bear lookin' at me. An' every time we ran 'long the groun' from one tree to another, me an' me pardner had to use both hands on our garments in order to keep up our—er—respectability. However, the bear didn't have the laff on us altogether, for he had gone up an' down them trees so often an' so fast that he had worn all the hair off his stomach.

"After a while we all gets tuckered out agen; an' while we rests in the trees me an' me pardner talks about the weather, lettin' on that there ain't no bear anywheres nigh. So the time passed. As we didn't recollect just how much grub we had at the start, or how much water there was in the pool first off, we couldn't for the life of us reckon just how long we'd been there. Neither me nor Old-pot-head's son would care to take our oaths whether we'd been there a night an' half a day, or half a dozen nights an' days; the night time an' the day time was so mixed up together that we hadn't time to separate 'em. We were sure, tho', that our grub was givin' out, the water was dryin' up, an' death was gettin' good an' ready for us.

"We was in such a terrible tight place that I begins to think o' takin' off me shirt an' flyin' it from the top o' the tallest pine as a signal o' distress; for we was worse off than if we'd been shipwrecked. Talk about bein' cast adrift on a raft! Why, it wasn't in it with bein' fixed the way we was. We just stayed in one spot with no chance of ever driftin' to'rds help. As long as the bear kept tab on us there wasn't no sign of our ever gettin' a wink o' sleep. And more, besides starvin' to death, we had to face bein' frozen; for our clothes was all wore off, an' winter was comin' on mighty fast.

"At last, when me an' Old-pot-head's son had about given up hope, an' was just pickin' out which would be the easiest death, what should we see but somethin' bobbin' in an' out among the bushes. Say, it was another bear! When it comes a little closer, we makes out it was a little lady bear. No sooner does our old stern-chaser spy her than he slides down to the groun', an' risin' up on his hind legs, throws out his chest, an' cocks his eye at her, for all the world like a man when he sees a pretty girl comin' his way. But when her dainty little ladyship ketches sight of his bald-headed stomach, she just tosses up her nose with disgust, an' wheels roun' an' makes for the tall timbers with our affectionate friend limpin' the best he can after her.

"An' that's the last we sees o' the bear that tried to hold up the Company's packet."

After the laughter had died down, Chief Factor Thompson yawned:

"Well, gentlemen, it's getting on. I must be turning in or my men will be late in getting under way in the morning."

GOD AND THE WILD MEN

Drowsiness had indeed overtaken the camp. But now I must digress a moment to tell you something that the public—at least the public that has derived its knowledge of northern wilderness life from fiction—may find it hard to believe. And this is what I want to say: that every one in that whole brigade of wild men of the wilderness, from the lowest dog-driver right up to the Chief Factor—when each had fixed his bed in readiness for the night—knelt down, and with bowed head, said his evening prayer to The Master of Life. Moreover, the fact that two clergymen were present had nothing whatever to do with it, for the "barbarians" of the forest would have done just the same had no priest been there—just as I have seen them do scores and scores of times. In fact, in some sections of the forest the native wilderness man—red, white, or half-breed—who does not, is not the rule, but the exception. Then, too—unless one's ears are closed to such sounds—one may occasionally hear the voyageurs of the "North canoe" and the "York boat" brigades, while straining on the tracking line, singing, among other hymns:

And, furthermore, I wonder if the fiction-reading public will believe that the majority of the men in the fur brigades always partake of the holy sacrament before departing upon their voyages? Nevertheless, it is the truth—though of course truth does not agree with the orgies of gun-play that spring from the weird imaginations of the stay-at-home authors, who, in their wild fancy, people the wilderness with characters from the putrescence of civilization. It is time these authors were enlightened, for a man, native to the wilderness, is a better man … more honest, more chivalrous, more generous, and—at heart, though he talks less about it—more God-respecting … than the man born in the city. That is something the public should never forget; for if the public remembers that, then the authors of wilderness stories will soon have to change their discordant tune.

Yes, it is true, every one of those wild men said his evening prayer and then, with his blanket wrapped about him, lay down upon his thick, springy mattress of fir-brush, with his feet toward the fire, and slumbered as only a decent, hard-working man can. Out among the dancing shadows that flitted among the snow-mantled bushes and heavily laden trees a hundred and fifty eyes glared in the brooding darkness—as though all the wolves in the forest were gathering there. Later, when the sound of heavy breathing was heard round the fires, a fierce, wolfish-looking dog, bolder than the rest, left its snowy bed to hunt for more sheltered quarters. There was a whine, a snarl, then the sound of clashing teeth. In a moment every dog leaped up with bristling hair. Instantly bedlam reigned. Over seventy dogs waged the wildest kind of war and the distant woods reechoed the horrible din. A dozen blanketed mounds rose up, and many long lashes whistled through the air. The seething mass broke away and flew howling and yelping into outer darkness followed by a roar of curses—but only in civilized tongues.

Presently all was still again. The men lay down, and the dogs, one by one, came slinking back to their resting places. But in a couple of hours one of the half-frozen brutes silently rose up, cautiously stepped among the sleeping men, and lay couched close to a smouldering fire. Another followed and then another until most of the dogs had left their beds. Growing bolder, a couple of the beasts fought for a warmer spot. In their tussle they sprawled over one of the men, but a few lusty blows from a handy frying-pan restored calm. As the night wore on some of the dogs, not contented with sleeping beside the men, curled up on top of their unconscious masters. Then for hours nothing but the heavy breathing and snoring in camp and the howling of distant wolves was heard. Slumber had at last overtaken the wild men of the wilderness—who always made it a rule to kneel down every night, and ask God to bless their little children at home.

Now, though time still sped on, silence possessed the forest—until:

"Hurrah, mes bons hommes! Levey, levey, levey! Up, up up, up, up!" ending in a shrill yell from the guide startled the drowsy crew. It was three o'clock in the morning. Had it not been for the brilliancy of the Northern Lights all would have been in darkness. An obscure form bent over an ash-bed and fumbled something. A tiny blaze appeared and rapidly grew until the surrounding forest was aflare. Over the fires frying-pans sizzled, while tea-pails heaped with snow began to steam. A hurried breakfast followed. The sleds were packed. The dogs, still curled up in the snow, pretended to be asleep.

"Caesar! Tigre! Cabri! Whiskey! Tête Noire! Pilot! Michinass! Coffee! Bull! Brandie! Caribou!" shouted the men. A few of the dogs answered to their names and came to harness while some holding back were tugged forward by the scruff of the neck. Others were still in hiding. The men searched among the mounds and bushes. Every now and then the crack of a whip and the yelp of a dog announced the finding of a truant. Two trackers on large snowshoes had already gone ahead to break the trail. It was easy to follow their tracks though the woods were still in darkness and remained so for several hours. At dawn Oo-koo-hoo and our little outfit parted company with the Dog Brigade. Already the packet was many miles ahead. As I turned on my western way, I thought of the work of these postmen of the wilderness, of the hardships they endured, and the perils they braved; and the Chief Factor's assertion that no packet had ever been lost beyond recovery, recalled to mind other stories that were worth remembering: For instance, a canoe express was descending the Mackenzie River; the canoe was smashed in an ice jam, and the packeteers were drowned. A few weeks later passing Indians caught sight of a stick bobbing in the surface of the stream. Though the water was deep and the current was running at the rate of three miles an hour, the stick remained in the same place. So the Indians paddled over to investigate. They found that to the floating stick was fastened a long thong, which on being pulled up brought the missing packet to light.

Again, while making camp near the Athabasca River, the packeteers had slung the packet in a tree, the usual place for it while in camp. During the night their fire spread and burned up the whole equipment except the tree, which, being green, received little more than a scorching. The packet was unharmed.

On Great Slave Lake during a fierce snowstorm the packeteers became separated from their dogs, and were frozen to death. But the packet was recovered.

In one autumn two packeteers journeying from George's River Post to Ungava Post drew up their canoe on a sandy beach, and camped beneath a high, overhanging bank. During the night the bank gave way and buried them as they slept. When the ice formed, the trader at Ungava sent out two men to search for the missing packet. They found the canoe on the beach; and from the appearance of the bank, conjectured what had happened. Next spring the landslide was dug into, and the packeteers were found both lying under the same blanket, their heads resting upon the packet.

VI

WILD ANIMALS AND MEN

WOLVERINE AND HUNTER

One evening, while sitting before the fire in Oo-koo-hoo's lodge, we heard sounds that told us that Amik had returned, and presently he entered the tepee, full of wrath over the havoc a wolverine had wrought along his trapping path. The pelts of more dead game had been ruined; deadfalls had been broken; and even some of his steel traps had been carried away. There and then Oo-koo-hoo decided that he would drop all other work and hunt the marauder.

For its size—being about three feet in length and from twelve to eighteen inches high—the wolverine is an amazingly powerful creature. In appearance it somewhat resembles a small brown bear. Though it is not a fast traveller its home range may cover anywhere from five to fifty miles. It feeds upon all sorts of small game, and has been known to kill even deer. It mates about the end of March, dens in any convenient earthen hole or rocky crevice or cave that may afford suitable shelter; and it makes its bed of dry leaves, grass, or moss. The young, which number from three to five, are born in June. Whenever necessary, the mother strives desperately to protect her young, and is so formidable a fighter that even though the hunter may be armed with a gun, he runs considerable risk of being injured by the brute. It has been known to take possession of the carcass even of a caribou and to stand off the hunter who had just shot it. Also, it has been known to drive a wolf, and even a bear, away from their quarry. The superstitious Indian not only believes that the wolverine is possessed of the devil—for it is the most destructive animal in the northern world—but he considers it also to be endowed with great intelligence. The wily Indian, however, knowing the animal's habit of trying to destroy what it cannot carry away, takes advantage of that very fact and hunts it accordingly.

All that has been said in relation to trapping the fox applies also to le Carcajou—i.e., the wolverine—save that the trap chain should be doubled, and everything else made stronger and heavier in proportion to the wolverine's greater size and strength. That evening Oo-koo-hoo talked much of wolverines.

"My son, no other animal surpasses it in devilish cunning. For it is not content to merely spring a trap, but it will carry it away—more often for a short distance, but sometimes for miles—and hide or bury it. Later on the wolverine may visit it again, carry it still farther away and bury it once more. The wolverine has good teeth for cutting wood, and will sometimes free a trap from its clog by gnawing the pole in two. My son, I have even known a wolverine go to the trouble of digging a hole in which to bury a trap of mine; but just in order to fool me, the beast has filled up the hole again, carried the trap to another place, and there finally buried it. But as a good hunter is very observant, he is seldom fooled that way, for the wolverine, having very short legs, has difficulty in keeping both the chain and the trap from leaving tell-tale marks in the snow.

"Yes, my son, the wolverine is a very knowing brute, and if he thinks he may be trailed, he will sometimes—without the slightest sign of premeditation—jump sideways over a bush, a log, or a rock, in order to begin, out of sight of any trailer, a new trail; or he may make a great spring to gain a tree, and ascend it without even leaving the evidence of freshly fallen bark. Then, too, he may climb from tree to tree, by way of the interlocking branches, for a distance of a hundred paces or more, all the while carrying the trap with him. Then, descending to the ground, he may travel for a considerable distance before eventually burying the trap. I have known him even leave a trap in a tree, but in that case it was not done from design, for signs proved that the chain had been caught upon a branch."

"How many wolverines," I asked, "do you suppose are causing all the trouble on your and Amik's trapping paths?"

"Only one, my son, for even one wolverine can destroy traps and game for twenty or thirty miles around; and the reason the brute is so persistent in following a hunter's fur path is that it usually affords the wolverine an abundance of food. Then, when the hunter finds the brute is bent on steady mischief, it is time for him to turn from all other work and hunt the thief. If at first steel traps fail, he may build special deadfalls, often only as decoys round which to set, unseen, more steel traps in wait for the marauder.

"If a hunter still fails, he may sit up all night in wait for the robber, knowing that the more stormy the night, the better his chance of shooting the brute. Sometimes, too, I have found a wolverine so hard to catch that I have resorted to setting traps in the ashes of my dead fires, or beneath the brush I have used for my bed, while camping upon my trapping path." Then he added with a twinkle about his eye and a shake of his finger: "But, my son, I have another way and I am going to try it before the moon grows much older."

I asked him to explain, but he only laughed knowingly, so I turned the subject by asking:

"Does an animal ever eat the bait after it is caught?"

"No, my son, no animal ever does that, not even if it be starving, but it may eat snow to quench its thirst. Animals, however, do not often starve to death when caught in traps, but if the weather be very severe, they may freeze in a single night. If, however, the beast is still alive when the hunter arrives, the prisoner will in most cases feign death in the hope of getting free. That is true of most animals, and, furthermore, it will feign death even when other animals approach; but then, more often, its purpose is to secure the advantage of making a sudden or surprise attack."

An Indian named Larzie, who was engaged to hunt meat for the priests at Fort Resolution, once came upon a wolverine in one of his traps that had done that very thing and won the battle, too. The snow, the trap, and the carcass of a wolf, silently told Larzie every detail of the fight. The wolverine, having been caught by the left hind leg, had attempted by many means to escape, even trying to remove the nuts from the steel trap with its teeth, as well as trying to break the steel chain, and gnaw in two the wooden clog to which the trap was fastened. But before accomplishing this, the wolverine had spied a pack of five wolves approaching. In an effort to save its life the wolverine worked itself down low in the snow and there lay, feigning death. The cautious wolves, on sighting the wolverine, began circling about, each time drawing a little nearer. Still suspicious, they sat down to watch the wolverine for a while. Then they circled again, sat down once more, and perhaps did a little howling, too. Then they circled again, each time coming closer, until at last, feeling quite sure the wolverine was dead, one of the wolves, in a careless way, ventured too near. No doubt it was then that the wolverine, peeping through his almost closed eyelids, had seen his chance—that the nearest wolf was now not only within reach, but off guard, too—for the snow gave evidence of a sudden spring. The wolverine had landed upon the back of the wolf, clung on with his powerful forelegs, and not only ripped away at the wolf's belly with the long, sharp claws of his free hind foot, but with his terrible jaws had seized the wolf by the neck and chewed away at the spinal cord. Then, no doubt, the other wolves, seeing their comrade overpowered and done to death, had turned away and left the scene of battle. Later, Larzie had arrived, and after killing the wolverine and skinning both the conqueror and the conquered, had lighted his pipe and leisurely read every detail of the story in that morning's issue of the forest publication called The Snow.

Next morning, when I turned out before breakfast, I found that Oo-koo-hoo had left camp before daylight; and half the afternoon passed before he returned. That evening he explained that during the previous night, the thought of the wolverine having haunted him and spoilt his rest, he had decided on a certain plan, risen before dawn, and started upon the trail. Now he was full of the subject, and without my asking, described what he had done. Securing a number of fish hooks—trout size—he had wired them together, enclosed them in the centre of a ball of grease which he had placed inside an old canvas bag, and fastened there with the aid of wires attached to the hooks. Then, carrying the bag to where he found fairly fresh wolverine signs, he had dropped it upon the trail as though it had accidentally fallen there. The wolverine, he explained, would probably at first attempt to carry away the bag, but on scenting the grease it would paw the bag about; then, upon discovering the opening, it would thrust its head inside, seize the ball of grease in its mouth, and start to pull it out. "If that should happen," commented Oo-koo-hoo, "the wolverine would never leave that spot alive; it would just lie there and wait for me to come and knock it on the head."

But now at last—as later events proved—Oo-koo-hoo, the great hunter, had encountered his match. Now it was no longer an unequal contest, for now two could play at cunning—especially when both were masters at the game. Three times The Owl visited his latest wolverine trap, only to learn that twice the brute had inspected it and spurned it, for its tracks proved that caution had kept the animal more than five feet away. Later, as the winter wore on, the subject of wolverines was rarely mentioned as it did not add to the cheerfulness of Oo-koo-hoo's otherwise happy mood.

THE BEST FOOT-GEAR

About a week later, with a few days' outfit loaded upon our sled, Oo-koo-hoo and I were heading first for the Moose Hills where we were to hunt moose, and if successful, to cache the meat where Granny and the boys could find it; then continuing farther north we were to call upon The Owl's sister to deliver her a present from the children of Oo-koo-hoo. In the meantime, Amik had gone upon one of his trapping paths, and the boys were off to a swampy region to examine deadfalls set for mink and fisher. The boys had taken the dogs with them.

It was a fine, cold, sunny morning when Oo-koo-hoo and I set out upon our hunt, and with every breath we seemed to be drinking aerial champagne that made us fairly tingle with the joy of living—for such is the northern air in winter time. As we snowshoed along I felt thankful for the excellent socks with which the old hunter had provided me. On the last hunt my snowshoe thongs had blistered my feet, but now, thanks to Oo-koo-hoo, I was shod with the most perfect footgear for winter travel I have ever known—a natural sock that was both blister- and cold-proof. I had never heard of it before, but The Owl assured me that it had been long in fashion among the Indians. On each foot I was now wearing next my bare skin a rabbit pelt—minus legs and ears—put on, hair side out, while the skin was still green and damp, and then allowed to dry and shape itself to the foot. Over the rabbit pelts I wore my regular woollen socks, duffel neaps, and caribou-skin mitten moccasins. The pelts had been removed from the rabbits by simply cutting them between the hind legs, and then peeling them off inside out. With the inside of the skin next the foot blisters never form, nor does the hair wear off and ball up under the foot in such a way that it may hurt the wearer. Though the rabbit pelt is very tender and tears easily, it can be worn for five or six days of hard travel. For warmth and comfort it is unexcelled.

Early that afternoon we came upon many lynx tracks, evidently there had been a "pass of lynxes" as the hunters call it, for lynxes have a way of gathering in bands of about four to eight and passing through the forest. Oo-koo-hoo stated that they migrated in that way from one region to another, covering many miles in search of game, especially during the years when the rabbit plague causes a great shortage of food; and had he known of their presence in time, he would have cut big heaps of poplar, birch, and willow branches to attract the rabbits, and thus furnish more food for the lynxes. Hoping, however, that he was not too late, he set what few snares he had; nevertheless, he regretted that the boys had gone off with the dogs, for, if they had not, he would have tried to trail and tree the lynxes.

The boys had taken the dogs because they wanted them to haul their sled. It was, however, against the advice of their grandfather, for he had admonished them that only white men and half-breeds would use dogs to haul a sled on a trapping path; that a good hunter would never do such a foolish thing, and for many reasons: the traps—being usually set close to the path—were apt to be either set off or destroyed by the swinging sled; besides, the dogs' tracks would obliterate the tracks of game; also the dogs might be caught in the traps; furthermore, the smell of dogs always inspired fear in animals, again, the noise of driving dogs frightened the game away. So, according to Oo-koo-hoo, the wise hunter either packs his load upon his back, or, by himself, hauls it upon his sled. But one must remember that The Owl was an Ojibway and that those Indians as well as the Saulteaux Indians prefer to haul their own sleds on the hunting trail and to keep their dogs solely for trailing game; though all other Indians of the Strong Woods use their dogs for hauling sleds. One advantage of the Ojibway custom is that hunting dogs—when running loose—never have to be fed.

Amik, however, being a rather shiftless fellow, often spoilt his boys as much as the average white father spoils his, for he never thrashed them, though they frequently deserved it, and having given in to them on many previous occasions, he had now let them take the dogs. But speaking of parents' treatment of children, even an old she-bear could give many a civilized father or mother pointers on how to bring up children, for even among animals and birds one frequently finds a model parent.

According to the verdict of the old fur-traders, the best trapper is the uncivilized Indian. Though, apparently, he does not derive the same amount of sport from his work as the white man does, he never shirks his work and always takes great pains to prepare for and perfect the setting of his traps. Though he is slow, he is, nevertheless, sure and deadly in his work. Oo-koo-hoo assured me that the secret of successful hunting was intelligence, caution, and patience.

During December and January, or according to the Indians, Yeyekoopewe Pesim—"The Rime Moon," and Kakisapowatukinum—"The Moon When Everything Is Brittle," there is always a lull in the trapping, for the reason that then the days are shorter and the weather colder, and on that account and also on account of the fact that the sun and winds of March have not arrived to harden the deep soft snow, the forest creatures prefer to remain more at home.

APPROACHING MOOSE

In approaching the Moose Hills we saw many moose tracks, but they were old, the freshest having been made two days before. The age of these the hunter was able to determine from the amount of newly fallen snow in the track, as well as from other conditions; for he well remembered how much snow had fallen each day for the last week or two, when and which way the wind had blown, and when the sun was strong and the cold severe. Now selecting a two-day-old trail as the best for us to follow, he decided to camp for the night, and we spent the interval between supper and bedtime discussing not only the hunting of moose, but also their range and habits.

The extreme range of a moose covers from five to fifteen miles. More often it is confined to a much smaller area that merely includes the low-lying river and lake valleys that afford him the choicest of summer food—the pineapple-like roots of waterlilies—and also affords him protection from flies while he is wading and delving for those very roots; and the higher lands among the hills, where he spends the winter in the denser forest.

But it is in midsummer that we can study the moose with greatest ease, for then he spends the sunrises and sunsets wading among the lily pads, and if we are careful to observe the direction of the wind to guard against being scented, and also careful to cease paddling or any other motion before the big brute looks at us, we may, with the greatest ease and safety, propel our canoe to within from a hundred yards to fifty or forty feet of the great beast as he stands looking at us with raised head and dilating nostrils trying to catch our scent. If he catches it, he suddenly tosses his ponderous head, drops back slightly on his hind legs as he swings round, and is off with a grunt. Nevertheless, he—or she—will pause long enough to leave the sign that all deer leave upon the ground when suddenly startled by—to them—the dreadful smell of human beings. Or if it happens to be moonlight and the moose is a bit mystified by the steady, but silent, scentless, and motionless approach of our canoe, he may at first stand gazing at us, then grunt at us, then back out of the water up on to the bank and there stand, not fifty feet away, towering above us—for he may measure from six to seven feet at the shoulder and weigh three quarters of a ton—shaking his great antlers and grunting, or perhaps, more properly speaking, barking at us while he stamps his big fore hoofs until he shakes the very river bank.

How children love to take part in such sport! How they thrill over such an experience! Many a time I have taken them right up to even the largest of bulls until the little tots could look into the very eyes of the greatest of all living deer. What fine little hunters, too, they made, never speaking, not even in a whisper; never moving—save only their eyelids. In fact, I have been so close to wild moose that on one occasion I could have spanked a huge bull with my paddle. He was standing belly-deep in the river with his head under water, and so close did my canoe glide past him that I had to turn it to prevent it from running in between his hind legs. It was the sound of turning aside the canoe that brought his head up, and when he beheld the cause, he lunged forward and trotted away leaving a great wake of surging foam behind him. His head, crowned with massive antlers, was a ponderous affair. His body was as large as that of a Shire stallion and his back just as flat, while his legs were very much longer. He was the largest moose I have ever seen—and yet, by leaning slightly toward him, I could have spanked him with my paddle! One such experience with a great, wild animal, is more adventuresome, more thrilling and more satisfactory, than the shooting of a hundred such creatures. It is more than the sport of kings—it is the sport of men of common sense.

On another occasion, at Shahwandahgooze, in Quebec, in broad daylight, I paddled a friend of mine right in between three bulls and a cow, and there we rested with moose on three sides of us. They were standing in a semicircle and no one of them was more than fifty paces away. They were unusually fine specimens and had the bulls been triplets they could not have been more alike even to the detail of their antlers. The cow paid little attention to us and went on feeding while the bulls, with heads held much higher than usual, stood as though in perfect pose for some sculptor. There wasn't a breath of wind and the wondrous spell must have lasted from eight to ten minutes; then a faint zephyr came and carried our tell-tale scent to them and they wheeled round and trotted away. Yet the head hunter from the city, who usually stands off at long range and fires at the first sight of game, will argue that killing is the greatest sport; when in truth it requires greater courage and greater skill to approach, unarmed, so close to game that one may touch it with a fish pole, and the reward is a much greater and a more satisfactory thrill than the head hunter ever gets from lying off at long range with a high-powered rifle and utterly destroying life. Furthermore, think of how much better one can study natural history by observing live animals in action, rather than motionless ones in death! An artist, in his effort to render a perfect portrait of a human being, never murders his sitter, as the so-called "sportsman-naturalist" does. It seems to me that if sportsmen were more active, more skilful, and more courageous, they would give up slaughtering animals and birds for the sake of the unbounded pleasure and adventure of observing wild game at closer quarters; but in truth, long experience has taught me that the average hunter from the city is something of a coward—never daring to walk alone in the forest without his trusty, life-destroying machines.

But if those same hunters would only take a little more interest in nature, pluck up a little more courage, and remember that the wild animals of the northern forest are less vicious—when unmolested—than are many of the tame animals of civilization, how much more sane they would be. Remember, it is much safer to approach the great bulls of the forest than it is to approach the smaller bulls of the farmers' fields. Likewise, when tramping along the rural road one runs a much greater chance of being bitten by the farmer's dog, than one does, when travelling through the forest, of being bitten by a wolf. Then, too, it is just the same of men, for the men of the cities are much more quarrelsome, dishonest, and evil-minded than are those of the wilderness, and that, no doubt, accounts for the endless slandering of the wilderness dwellers by fiction writers who live in towns, for those authors—never having lived in the wilderness—form their judgment of life, either as they have experienced it in cities or as they imagine it to be in the wilderness.

THE OUTLAW AND NEW YORKER

Now, in order to confirm my statement, I shall go to the very extreme and quote what Al Jennings, the notorious outlaw, says upon this very subject. The quotation is taken from Jennings' reminiscences of his prison days, when he and the late lamented William Sydney Porter—the afterward famous author O. Henry—formed such a strong friendship. In the following dialogue Jennings is in New York City visiting Porter—whom he calls "Bill"—and Porter is speaking:

"I have accepted an invitation for you, Colonel." He was in one of his gently sparkling moods. "Get into your armor asinorum, for we fare forth to make contest with tinsel and gauze. In other words, we mingle with the proletariat. We go to see Margaret Anglin and Henry Miller in that superb and realistic Western libel, 'The Great Divide.'"

After the play the great actress, Porter, and I, and one or two others were to have supper at the Breslin Hotel. I think Porter took me there that he might sit back and enjoy my unabashed criticisms to the young lady's face.

"I feel greatly disappointed in you, Mr. Porter," Margaret Anglin said to Bill as we took our places at the table.

"In what have I failed?"

"You promised to bring your Western friend—that terrible Mr. Jennings—to criticize the play."

"Well, I have introduced him." He waved his hand down toward me.

Miss Anglin looked me over with the trace of a smile in her eye.

"Pardon me," she said, "but I can hardly associate you with the lovely things they say of you. Did you like the play?"

I told her I didn't. It was unreal. No man of the West would shake dice for a lady in distress. The situation was unheard of and could only occur in the imagination of a fat-headed Easterner who had never set his feet beyond the Hudson.

Miss Anglin laughed merrily. "New York is wild over it; New York doesn't know any better."

Porter sat back, an expansive smile spreading a light in his gray eyes.

"I am inclined to agree with our friend," he offered. "The West is unacquainted with Manhattan chivalry."

That is the truth in a sentence; and while O. Henry and Jennings have spoken for the West, may I add my own experience of wilderness men and say that the North, also, is unacquainted with Manhattan chivalry.

LAW AND ORDER ENFORCED

Furthermore, while upon this subject, I wish to add to my own protest against the novelists' wild dreams of outlawry in the Canadian wilderness, a quotation from E. Ward Smith's "Chronicles of the Klondyke." Mr. Smith—as you no doubt remember—was the first city clerk, treasurer, assessor, and tax collector of Dawson City; and this is what he says:

"I want to say at the very outset that the Yukon was, in my opinion at least, one of the most orderly corners of the earth. Even in the early days of the boom, when miners and adventurers of all nationalities poured in, the scales of justice were held firmly and rigidly. The spell of the Mounted Police hung over the snow-bound land and checked the evil-doer. It may sound ridiculous when I assert that the Yukon—that gathering spot of so much of the scum of the earth—was better policed than Winnipeg, or Toronto, or Halifax; but, nevertheless, I believe it to be a fact.

"Of course, crimes were committed, some of which were never solved. Doubtless, also many deeds of violence occurred whose authors never came to light. But, on the whole, life and property were surprisingly secure. One day I visited the cabin of my friend Lippy, who made a million or so upon El Dorado. The door was partly open, so, on receiving no response to my knock, I walked in. The cabin was empty. On the table was a five-gallon pail heaped high with glittering nuggets of gold! I glanced around the place. On the shelves and rafters, on chairs and under bunks, were cans filled with gold. There was a snug fortune in sight. Any one could have slipped in and stolen the lot. I took Lippy to task about it when he came in. He did not seem at all concerned, however.

"Pshaw," he said, "I always have quite a lot of gold about. But no one would steal it. I've never lost anything."

But as the Yukon and New York are a long way from where Oo-koo-hoo was hunting, let us return to his Moose Hills.

THE WAYS OF THE MOOSE

Moose mate in September and October, and during this period great battles between bulls frequently occur before the victor walks off with his hard-won spouse. The young—either one or two, but generally two after the mother's first experience—are born in May, in some secluded spot, and the calves soon begin to follow their mother about, and they follow her, too, into their second year. Horns begin to grow on the young bull before he is a year old, but they are mere knobs until he is a year and a half old, when spikes form; by the third year he is supplied with antlers. The perfect antlers of a big bull sometimes measure seventy inches across, yet every winter—in January or February—the horns are shed. During the mating season moose are frequently hunted by the method known as "calling." The hunter, with the aid of a birch-bark megaphone, imitates the long-drawn call of the cow, to attract the bull. Then, when a bull answers with his guttural grunt of Oo-ah, Oo-ah, the Indian imitates that sound, too, to give the first bull the impression that a second is approaching, and thus provokes the first to hurry forward within range of the hunter's gun. But when the rutting season is over, the hunting is done by snaring or stalking or trailing. The moose derives its winter food principally from browsing upon hardwood twigs, and when the deep snows of midwinter arrive, he is generally to be found in a "yard" where such growth is most abundant.

A moose yard is usually composed of a series of gutters from one foot to eighteen inches wide, intersecting one another at any distance from ten to fifty feet or more apart, and each gutter being punctured about every three feet with a post hole in which the moose steps as it walks. The space between the tracks is generally nothing but deep, soft snow, anywhere from three to five feet in depth.

Beside the moose tracks that Oo-koo-hoo and I had seen that day was much silver birch and red willow, and from the signs of freshly cropped twigs we knew that the moose were not unusually tall, and we knew, too, from the fact that the tracks were sharply defined as well as from their ordinary size and that they were not deeply impressed in the snow, that the moose were those of about three years old.

THE OWL TRACKS MOOSE

That night, as Oo-koo-hoo was in a talkative mood, he told me much about the hunting of moose, as we sat before our snow-encircled fire in the still, silent, sombre woods.

"We hunters usually take moose by shooting or snaring them, and the first thing to do is to find a track, and if it is old, follow it up until new signs appear. And now, my son, as you may some day want to hunt moose on your own account, I shall tell you how to trail them and what to do when you find them. Listen to my words and remember: As soon as you find a fresh track, look toward the sun to learn the time of day; for if it is between eight and nine on a winter morning the moose will be feeding, as it seldom lies down until between ten and three. If feeding, the track will zig-zag about, and for a time head mainly up wind, until its feeding is nearly done, then if the wind is from the right, the moose will turn to the left and circle down wind and finally come about close to its old trail where it will lie down to rest. So when you find a zig-zagging track about which the brush has been browsed, and when the wind comes from the right of the trail, you, too, should circle to the left, but instead of circling down wind as the moose has done, or is now doing, you circle up wind until you either approach the danger point where the wind may carry your scent to the moose, or otherwise, until you cut the moose's track. In either case you should now retrace your steps for some distance and then begin a new circle, and this time, a smaller one. If you now find a new trail, but still no sign that the moose has turned up wind, or is about to do so, you retrace your steps and begin a still smaller circle, then when you strike the trail again, you can judge fairly well—without even getting a sight of it—the exact position of your quarry. Then is the time to take off your snowshoes and approach with greater care then ever; but remember, always keep to leeward of the track and always look up wind. Should you now come to an open space, watch carefully any clumps of trees or bushes; if passing through heavy timber, watch for an opening, and if there should be fallen timber there, scan it most carefully where the dead trees lie, for there, too, your game may be lying. Remember, my son, if you approach a moose directly he will either see or scent you, and in circling, you must understand that only the skill of the hunter in reading the signs can successfully determine the size of the circle—sometimes it may cover a quarter of a mile.

"Then, too, my son, the seasons play a part in hunting. In winter, a moose, of course, does not go to water, but eats snow to slake its thirst. But whenever there is open water, a moose will go to drink about sunrise; in the fly season, however, all rules are broken, as the brute then goes to water night or day, to get rid of the pests, and it will even remain submerged with nothing above the surface—save its nose. In stormy weather look for moose among heavy timber, and in fair weather search the open feeding places. But in bad weather, though the hunter gains one advantage, the moose gains another; for while many twigs and sticks are apt to be broken by the high wind and thus the sound of the hunter's approach is less likely to be heard, the eddying currents of air are then more apt to carry the hunter's scent to the moose regardless of the fact that his approach may be faultless.

"Also, my son, you must be careful not to disturb the little tell-tale creatures of the woods or success that seems so near may vanish in a moment; for a raven may fly overhead, and spying you, circle about—just as the pigeons used to do—and then crying out may warn the moose of your presence. Or you may flush a partridge; or a squirrel, taking fright, may rush up a tree and begin chattering about you; or a rabbit may go drumming into a thicket, and the moose, reading these signs of alarm, will surely look about to learn the cause.

"But, my son, should you spy a moose lying down, it is rather risky to fire at it in that position, as it is then hard to hit a vital spot. The better way is to stand with cocked gun covering the game, and then break a twig—not too sharply though, or you may scare away your quarry. Watch its ears: if they flop back and forward, it has heard nothing, but if both ears point in your direction, keep still and be ready, for it has heard you, and now with one great spring it may disappear into a thicket. Instead of breaking a twig, some hunters prefer to whistle like a startled rabbit while other hunters prefer to speak to the moose in a gentle voice, always taking care to use none but kindly words, such as for instance: 'Oh, my lazy brother, I see you are sleeping long this morning.'

"For we Indians never speak harshly to so good an animal, nor do we ever use bad words, as bad words always bring bad luck to the hunter.

"In winter, my son, a moose makes much noise in walking and feeding, for then he often breaks off the tops of little trees—though some of the trunks may be as thick as a man's arm. The moose breaks down trees of such a size by placing his big shoulder against it, and curving his powerful neck round it, and then bending it over with his massive head. Then, too, he often rides down small trees, such as birch or poplars, just by straddling his fore legs about them and using his chest to force them over.

"In shooting a moose, remember the best spot is just behind the shoulder, and while the next best is in the kidneys, the head is not a good shot for a smooth-bore gun, for bone often deflects a round ball. A good hunter always tries to get a clear view of his quarry, for even a twig may deflect his bullet. And remember, too, my son, that as a rule, when coming upon a fresh track, it is wiser to back-track it than to follow it up at once, as back-tracking will provide the hunter with about all the information he may require, as the back trail will tell him if the game was travelling fast or slow, whether it was fleeing in fright or feeding; and if feeding, whether it was feeding quietly or in haste; and if in haste, the twigs would be torn off instead of being clean cut. Sometimes a good hunter will back-track a trail several miles in order to assure the success of his hunt.

"My son, if a moose is badly frightened by man-smell it may at first go off on the gallop and then settle down to a steady trot for four or five miles before it stops to listen—but not to feed. Then, turning its head this way and that, and even trembling with excitement, as it throws its snout into the air, to test if danger is still following, it may then start off again on another long trot, but all the time it will, as much as possible, avoid open places. Later it may attempt to feed by tearing off twigs as it hurries along, and then at last it will circle to leeward and finally rest not far from its old trail. Under such conditions, the distance a moose travels depends largely upon the depth of the snow. Two or three feet of snow will not hamper it much, but when the depth is four feet, or when the moose's belly begins to drag in the snow, the brute will not travel far. An old bull will not run as far as a young one, and a cow will not travel as far as a bull; but when tired out a moose sleeps soundly, so soundly, indeed, that a hunter can easily approach as close as he pleases. But don't forget, my son, that a good hunter never runs a moose—at least, not unless he is starving—as running a moose spoils the meat.

"Sometimes, my son, a hunter may use a dog to trail a moose, but it is dangerous work for the dog, as the moose may turn at bay and strike at the dog with any one of its chisel-like hoofs or may even seize the dog by the back in its mouth, carry it for a little way, then throw it into the air and when it falls trample it to death. So, my son, when hunting moose in that way, it is best to have two dogs or more, as then one dog may attack while another is being pursued. But I warn you, if you are in pursuit of a moose and if he turns at bay for the first time … look out … for then he will surely attack you; if, however, he turns at bay through sheer exhaustion or from over-whelming pain, he will not always fight; but under the first condition, the hunter is a fool if he approaches within ten paces of a bayed moose."

"THE OWL" MAKES A KILL

Rising early next morning we made a very small fire to cook our breakfast and were ready to start as soon as dawn came to light us on our way. Oo-koo-hoo took great care in loading his gun as he expected to come upon moose at any time. He placed a patch of cotton about the ball before ramming it in, and made sure that the powder showed in the nipple before putting on the percussion cap. And as he took his fire-steel and whetted a keener edge upon his knife, a smile of hunter's contentment overspread his face, because he well knew how soon he was to use the blade. That morning he did not light his pipe as usual because, as he explained, he wanted to have his wits about him; furthermore, he did not wish to add to the strength of his man-smell; and whispering to me he added with a smile:

"My son, when I smell some men, especially some white men, I never blame the animals of the Strong Woods for taking fright and running away."

And that reminds me that while we white people consider the negro the standard-bearer of the most offensive of all human body smells, the Indian always unhesitatingly awards the palm to the white man, and sometimes even the Indian children and babies, when they get an unadulterated whiff from a white man, will take such fright that it is hard for their mothers to console them—a fact that has often made me wonder what the poor little tots would do if they scented one of those highly painted and perfumed "ladies" that parade up and down Piccadilly, Fifth Avenue, or Yonge Street?

After following the trail for about fifteen minutes, we came to where the moose had been lying down, and the hunter whispered:

"My son, I am glad I did not smoke, but I am sorry that we camped so near." Then he added as he pointed to the impression of a moose's body in the snow: "A moose seldom lies twice in the same place in the snow, as the old bed would be frozen and hard as well as dirty."

But as we had not made much noise, nor cut any big wood to make a fire, he was hopeful that our chances were still good; and at sunrise he concluded that it was time we should leave our sled behind and begin to track our quarry more cautiously. From then on there was to be no talking—not even in a whisper. Soon we came upon yesterday's tracks, then farther on we saw where the moose had circled before lying down again for the night, with their eyes guarding their front while their scent guarded their rear.

At last we came upon still fresher signs that told that the moose might be within a hundred paces or less. At a signal from the old hunter I imitated him by slipping off my snowshoes, and standing them upon end in the snow, and Oo-koo-hoo leading the way, began to circle to our right as a gentle wind was coming on our left. Now our progress was indeed slow, and also perfectly noiseless. It seemed to take an age to make a semicircle of a couple of hundred paces. Again we came upon the tracks of the moose. The signs were now fresher than ever. Retracing our own tracks for a little way we started on another circle, but this time, a smaller one, for we were now very near the moose. Silent ages passed, then we heard the swishing of a pulled branch as it flew back into place; a few steps nearer we progressed; then we heard the munching sound of a large animal's jaws. Oo-koo-hoo rose slightly from his stooped position, peered through the branches of a dense spruce thicket, crouched again, turned aside for perhaps twenty paces … looked up again … raised his gun and saying in a gentle voice: "My brother, I need …" he fired.

Instantly there was a great commotion beyond the thicket, one sound running off among the trees, while the other, the greater sound, first made a brittle crash, then a ponderous thud as of a large object falling among the dead under-branches.

The hunter now straightened up and with his teeth pulled the plug from his powder horn, poured a charge into his gun, spat a bullet from his mouth into the barrel, struck the butt violently upon the palm of his left hand, then slipping a cap upon the nipple, moved cautiously forward as he whispered: "Its neck must be broken." Soon we saw what had happened. One moose was lying dead, the ball had struck it in the neck; it was a three-year-old cow—the one Oo-koo-hoo had selected—while the other, a bull, had left nothing but its tracks.

Presently The Owl re-loaded his gun with greater care, then we returned for our snowshoes and to recover our toboggan before we started to skin the carcass. On the way Oo-koo-hoo talked of moose hunting, and I questioned him as to why he had turned aside for the last time, just before he fired, and he answered:

"My son, I did it so that in case I should miss, the report of my gun would come from the right direction to drive the moose toward home and also toward our sled; and in case, too, that I hit the moose and only wounded it, the brute would run toward our sled and not take us farther away from it. Also, my son, if I had merely wounded the beast, but had seen from the way it flinched that it had been struck in a vital spot, I would not have followed immediately, but would have sat down and had a smoke, so as not to further disturb the wounded animal before it had time to bleed to death. Besides, a mere glance at the trail would tell me whether or not I had mortally wounded the moose—whether the brute was hit high or low, and whether the blood was dark or light. If hit high, the blood would be upon the branches as well as upon the snow; if the blood was black it would mean that an artery had been severed and that the moose was mortally wounded. If the latter had happened, then would be the time for me to get out my pipe and have a smoke."

SKINNING ANIMALS

As we were to be busy for the rest of the day, we made a suitable camp and started a fire and by that time the moose had stiffened enough for proper handling while removing the skin. As usual the hunter's first act was to cut the eyes, then to cut off the head, which he at once skinned and, removing the tongue, hung the head beside the fire to cook while we went on with our work.

But while we propped up the moose and got it into good position, three whiskey jacks (Canada Jays) came, as they always seem to come at the first sign of smoke, to pay us a visit and partake of the feast. They are fluffy, heavily feathered little birds of gray, with wings and tail of darker hue, and with a white spot on their forehead. They are not unlike the blue jay in their calls and shrieks, though they have some notes of their own that are of a quieter, softer tone. They are friendly little beggars that will at times come so near that they may occasionally be caught in one's hand; but while one likes to have them about for the sake of their companionship, they will, uninvited, take a share of anything that is good to eat. They are the most familiar birds to be seen in the winter forest, and they have a remarkable way of laying their eggs and nesting in the month of March when the weather may register from twenty to forty below zero.

In the forest there are several different ways of skinning animals: one is called "case skinning" and another is called "split skinning." To case skin an animal such as ermine, fox, fisher, lynx, marten, mink, otter, muskrat, rabbit, or skunk, the skin is cut down the inner side of each hind leg until the two cuts meet just under the tail, and then the pelt is peeled off by turning it inside out. To split skin an animal such as wood-buffalo, moose, wapiti, caribou, deer, bear, beaver, wolf, or wolverine, the skin is cut down the belly from throat to tail and also on the inside of each leg to the centre cut, and then the pelt is peeled off both ways toward the back. All split skins are stretched on rectangular frames—all save beaver skins which are stretched on oval frames. All case skins are stretched over wedge-shaped boards of various sizes—all save muskrat skins which are more often stretched over a hooped frame or a looped stick. So, of course, our moose pelt was "split skinned," but there is still another way to skin an animal that is too large for one man to turn over, and that is—in case the animal is lying on its belly—to split the skin down the back and then peel it off both ways toward the belly.

If the skin is to be used as a robe, the hair is left on, and the animal's brains are rubbed into the inner side of the pelt, after the fat has been removed, and then the skin is left to dry. That softens the pelt; but traders prefer skins to be sun-dried or cold-dried. If the skin is to be used as leather, the hair is cut off with a knife, and a deer's shin-bone is used as a dressing tool in scraping off the fat; both sides of the skin are dressed to remove the outer surface. It is easier to dress a skin in winter than in summer, but summer-made leather wears better, for the reason that the roots of the hair run all through a summer skin; whereas in winter the roots show only on the outer side; that is why a fur-trader—when looking only at the inner side—can tell whether a skin has been taken in winter or summer. In dressing leather the inner side is rubbed well with brains which are then allowed to soak in for three or four days; then the skin is soaked in a vessel filled with water—but not in a river—for about two days more; then it is stretched again and let dry, then scraped with a bone, shell, or steel scraper—if it is a moose skin, only on one side, but if it is a caribou skin, on both sides. The object of scraping is to further soften the skin. After that, it is taken off the stretcher and rubbed together between the hands and pulled between two people. Then it is stretched again and smoked over a slow fire that does not blaze.

Woodsmen hunt moose for food and clothing. Townsmen hunt moose for the satisfaction of killing. But should the townsman fail in his hunt, he may hire a native "Head Hunter" to secure a head for him; and that reminds me of one night during the early winter, when a strange apparition was seen crossing the lake. It appeared to have wings, but it did not fly, and though it possessed a tail, it did not run, but contented itself with moving steadily forward on its long, up-turned feet. Over an arm it carried what might have been a trident, and what with its waving tail and great outspreading wings that rose above its horned-like head, it suggested that nothing less than Old Beelzebub himself had come from his flaming region beyond to cool himself on the snow-covered lake. But in reality it was just Oo-koo-hoo returning with a fine pair of moose horns upon his back, and which he counted on turning over to the trader for some city sportsman who would readily palm it off as a trophy that had fallen to his unerring aim, and which he had brought down, too, with but a single shot … of $25.

While at work I recalled how Oo-koo-hoo had surmised, before he had examined the carcass, that he had broken the moose's neck with his ball, and on questioning him as to how he knew, he replied:

"My son, if an animal is hit in the neck and the neck is broken, the beast will collapse right where it is; but if hit in the heart, it will lunge forward; if hit in the nose, it will rear up; if hit in the spine, it will leap into the air. Yes, my son, I have seen a great bull buffalo leap lynx-like, into the air, when it was struck in the spine."

Knowing that the hunter had wanted to procure more than one moose I asked him why he had not at once pursued the other? And he explained:

"For two reasons, my son: first, because I don't want a bull, I want the tenderer meat and the softer skin of a cow; and secondly, even if I had wanted him, I would not have pursued him at once as that would cause him to run. If a moose is pursued on the run, it overheats, and that spoils the meat, because the moose is naturally a rather inactive animal that lives on a small range and travels very little; but it is quite different with the caribou, for the caribou is naturally an active animal, a great traveller, that wanders far for its food, and to pursue it on the run only improves the flavour and the texture of its meat."

OLD-TIME HUNTING

After supper, as we sat in the comfortable glow of the fire, we talked much of old-time hunting, for in certain parts of the Great Northern Forest many of the ancient methods are practised to-day. Fire is often made by friction; many hunters still use the bow and arrow, while others use the flintlock gun; frequently, too, they rely upon their spears; bone knives and awls as well as stone axes are still applied to work; fish nets are yet woven from the inner bark of cedar; and still to-day wooden baskets and birch-bark rogans are used for the purpose of heating water and boiling food. Notwithstanding our far over-rated civilization the natives in some sections are dressed to-day in clothing entirely derived from the forest.

One of the most ancient methods of hunting and one which is still in vogue in some remote localities is the "drive." Two famous places for drive hunting in olden days were Point Carcajou on Peace River, and the Grand Detour on Great Slave River. The former driving ground was about thirty miles long by about three miles across, while the latter was about fifteen miles long by about three miles across. The mode of hunting was for a party of Indians to spread out through the woods, and all, at an appointed time, to move forward toward a certain point, and thus drive the game before them, until the animals, on coming out into the open at the other end, were attacked by men in ambush. At those driving grounds in the right season—even if a drive of only a few miles were made—the Indians could count on securing two or three bears, three or four moose, and twelve or fifteen caribou. But in later years, a number of the drivers having been accidentally shot from ambush, the practice has been discontinued in those localities.