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The Dabistán, or School of manners, Volume 3 (of 3)

Volume 3 — CHAPTER XII. (continued 3)

David Shea translation

Kohistan (Khorassan), one of the principal seats of the Eastern Ismâilahs, II. 423.

Koran (The), quoted, II. 331, 333 —declared the summary of four sacred books, 340. —quoted, 354, 358, 371, 396 n. 1, 400 n. 1, 454; III. 8 n. 2, 68 n. 1, 72, 79 n. 2, 88 n. 1, 101 n. 5, 146, 149 n. 1, 150, 155, 159 n. 1, 161, 166, 212 n. 1, 234, 253, 271, 274 n. 1, 290.

Koshá, sheaths constituting the subtile frame of the rudimental body, II. 177 n.

Kote, equal to ten millions, II. 35.

Krichna-Avátar, the eighth Avátar of Vichnu, II. 24.

Krichna, a Kchatriya, II. 24 —when he appeared, ibid. —has 16,000 wives—explanation of it, 31, 32, 183.

Krichna paksha, the dark half of a month, II. 18.

Krita yugam, the age of the righteous, II. 47 n. 1, 50 n.

Kufah (town), burial-place of the Imám Abu Hanifah—its fire-temples, I. 51, 52.

Kular, a Dakhani word for the Indian fig-tree, II. 80.

Kumbi, cultivator, II. 78.

Kunda, sacrificial hole or pit in the ground, II. 79.

Kundeli, snake—a vein of the human body, II. 134.

Kundízh-húkht, temple erected by Zohak, I. 50.

Kunti, wife of Pandu, II. 67 n. 4.

Kurban, “sacrificing,” III. 262.

Kurbet, proximity to God, III. 29, 36, 37.

Kurma-Avátar, tortoise Avátar, II. 18.

Kurutaman, paradise, I. 290.

Kusa, sacrificial grass, II. 79.

Kushnuman, a short prayer, I. 332 and n. 1.

Kutwal, police-officer, or inspector—instructions for his conduct, III. 132 to 136.

Kuvala lotus, birth of Brahma, II. 16.

Kuvèra, regent of the North (uttara), II. 219.

L.353

Labíd, one of the seven Arabian poets, whose poems were suspended in the temple of Mecca, III. 65 n. 1.

Lachmana, brother of Rama-chandra, II. 36.

Lahjan, a town in the province of Gilan, III. 141 n. 3.

Lajard (Felix), member of the French Institute, quoted, I. 293 n.

Láli, translator of a work of Jamasp, I. 112.

Lamas, “pilgrims,” their customs, II. 291.

Lamiser, a fort taken by the Ismâilahs, II. 439 —destroyed by Holágu, 449 n.

Lanka (Ceylon), II. 23 —a fort, built of golden ingots, ibid.

Larang, name of the Divinity, I. 86.

Lárásun, place of pilgrimage in Kachmir, II. 166.

Lashkár Navís, “army-registrar,” I. 156.

Lassen (Christian), maintains the genuineness and antiquity of the Zand language, I. 223 n.

Lawh-i-Mahfúz, “the tables of destiny,” III. 283.

Leibnitz, quoted, III. 240 n. 2.

Leo X. Pope, III. 208 n.

Leyden (John), quoted, II. 246, 247 n.; III. 42 n. 47, 48.

Lim Sar, “dwelling on high,” I. 151.

Linga, “virile organ,” II. 152 n. 3 —naked rudiment of the body, 177 n.

Linga purusha, visional subtile body, II. 178 n. 1.

Linga sarira, “visional body,” II. 177.

Lord (Henry), traveller in the East, I. 225 n.

Lohrasp, son of Arvand, I. 88 —cured of a malady, and converted, by Zardusht, 255. —imprisons Isfendiar, 191 n. 1. —supposed length of his reign, 278 n. —is killed in battle, 371.

Lubhani, author, quoted, II. 193.

Lulies, public women in Persia, I. 118 n. 1; II. 70.

Lunchîta-kéśa, “hair-pluckers,” a class of Buddhists, II. 212 n. 2.

Lunugi, “Unitarians among the Jatis,” a class of Buddhists, II. 213.

Lycophron, quoted, 112 n.

M.

Maâd, “resurrection,” III. 278.

Mâaviah Ebn Abi Safian, II. 356 —a short account of him, 358 n. 1, 361. —collector in Syria, III. 55.

Mabzad, son of Gurgín, although a lunatic, maintained in the government, I. 163.

Machá, name of a Nosk of the Zand-Avesta, I. 275.

Macrobius, quoted, I. 205.

Mada, “joy, pleasure,” II. 121.

Madárian, a sect, II. 223.

Madhu Acháris, a class of the worshippers of Vichnu, II. 179.

Madhwácharya, founder of the sect of Brahma Sampradáyis, II. 179 n. 1, 181 n. 2. 354

Madhur, a descendant of Gurgin, becomes a lunatic, I. 163.

Mafid (Shaikh), founder of a system of scholastic theology, II. 379, 380.

Magi, see Mobed, I. 17 n.

Mah (the moon), represented as a man, I. 40.

Mah, angel presiding over the twelfth day of every month, I. 62 n.

Máh-ab, brother of Mihrab, I. 173 —resigns his person to servitude for another slave, 144.

Maha ásana, peculiar mode of sitting, II. 134.

Mahá-atma, a distinguished class of Jatís, II. 213 —the miraculous power of one of them instanced, 214.

Mahabad, first king, I. 15 —his acts, 16, 17.

Máhábad, place of pilgrimage, II. 166.

Mahabadas, fourteen kings, I. 21.

Máhábádian dynasty, its duration, I. 14.

Mahabet Khan, III. 216.

Mahábharat, poem, quoted, II. 42, 67 n. 2.

Mahábharat, translated by Abul Fazil, III. 101 —quoted, 110, 111.

Mahadéo (Siva), with a serpent round his neck, II. 32, 217 —what it means—what his attribute of destroyer, 32. —proceeds from the navel of Víchnu—eight-faced, eight-armed—rides upon a bull—dressed in an elephant’s skin, rubbed with ashes, 217. —three-eyed, ibid.

Mahadeo, a Saktian, sitting upon a dead body, II. 159.

Maha jyóti, “great light,” II. 235.

Mahakah, “assertors of truth,” a class of Muhammedan theologians, II. 380.

Maharloka, one of the fourteen spheres, II. 12 —its situation, ibid. n. 4.

Mahásebi, a learned Muhammedan, II. 329 n. 2.

Maha Singh, son of Bahader Singh, the Raja of Kishtovár, disciple of Hara Ramapuri, II. 108, 109.

Mahá tala loka, one of the fourteen spheres, II. 12 —an infernal region, ibid. n. 12.

Máhatap indra, a Jnanindra, II. 107.

Mahat tatwam, “essential nature,” II. 10 —whence it proceeded, 13 and n. 5.

Mah-azar, a fire-temple, I. 47.

Mahdi, “guide,” I. 130 n. 1 —title of the twelfth Imám, II. 383.

Mah-dinah, ancient name of Medina, I. 51.

Mahésh, see Siva, II. 4.

Mah-gah, old name for Mecca, I. 48.

Mahin-azar, name of a fire-temple, I. 52.

Mahir Chand, a goldsmith, disciple of Akamnath, II. 116.

Mahisha Asura, a demon, under the form of a buffalo, killed by Durga, II. 163.

Máhlad, a governor of Khorassan—orders his head to be cut off by the son of a man whom he had unjustly put to death, I. 159.

Mahmud (Shaikh), quoted, II. 191.

Mahmud, son of Malik Shah—his contest with his half-brother, Barkiarok, II. 437 n. 1.

Mahmud of Ghiznah, son of Sebek teghin, the founder of his dynasty, I. 197 and n. 1.

Mahmud Beg Timán, disciple of Farzanah Bahram, a seer of one God—his treatment of a wounded dog, I. 135 —his devotion, 136.

Mahmud Sabak teghin, founder of the dynasty of the Ghasnavis, persecutor of Avisenna, II. 170 n. 1.

Mahmud Shebisteri, I. 82; III. 225 n. 1, 237 n. 3.

Mahmud Tarabi, head of a sect, III. 12 n. 1.

Mahna, name of a vein, II. 132. 355

Mah Páyah, lunar sphere, I. 289.

Mahs, mark of a man’s former state, III. 20.

Mahsan Khan ghazi, a Moghul chief, defeats Miyan Báyazid, III. 41, 42 n. 1.

Mahtra, Mathura, town in India, account of it, I. 53 and n.

Máhyár, a person mentioned in the Samrad namah, I. 201.

Mahyársur ilm, ancient fire-temple, I. 51.

Mah Zand, “great Zand,” I. 352, 353.

Magha, January-February, II. 58.

Mâjazet, “extraordinary thing,” III. 173 n. 1.

Maibed, a town of Persia, III. 217 n. 2.

Maibedi, see Hossain, son of Mâyin eddin, III. 217.

Majeddin Abu Taher Muhammed ben Yakub, compiler of a celebrated Arabic Dictionary, and of other works, III. 94 n. 1.

Majed-doulah Abu Taleb Rustam, the eighth prince of the Buyi dynasty, II. 172 n. 2.

Majezub, a class of Súfis, III. 251 n.

Majezub salik, a class of Súfis, III. 251.

Mâikail (Mikáil), an angel presiding the truth of professions, II. 337 —proceeds from the moon, III. 145. —the greatest of all angels, 193.

Maiku Khan, or Mangu Khan, son of Tuli Khan, son of Jengis Khan—rules in Tartary, II. 449 n. —orders the death of Rukn-eddin, 450 n.

Majmirah, a name of the Ismâilahs, II. 421.

Maimun, surnamed Kaddah, the ancestor of Said Muhammed Obaid-alla, Mahdi, II. 418 and n. 1.

Maizad, or Miezd, I. 319.

Makabil Ben Soliman, a Muhammedan theologian, II. 332.

Makam, “station,” its meaning in the language of the Súfis, III. 242.

Makhan Afghani, a miscellaneous compilation on the ritual and moral practices of Islam, III. 47 n., 48.

Makhdúm ul mulk, under the reign of Akbar, declares the pilgrimage to Mecca unnecessary, III. 87.

Maknâyah, a name of the Ismâilahs, II. 421 n. 1.

Makr Ilahi, “divine fascination,” III. 274.

Makrisi, his account of the Jews, quoted, II. 304; II. 419 n. 1, 423.

Maksud chep, a tribe of the people of Shekunah, II. 360, 361.

Maktul (Shaikh), his opinion about the heavenly bodies, III. 171 —composer of hymns, 205.

Malá-tulasi, a rosary of the Tulasi shrub, II. 184.

Malcolm (sir John), author of a History of Persia, quoted, I. 53 n. —of a Sketch of the Sikhs, quoted, II. 246 n. 1, 247 n. 1, 248 n. 1, 249 n. 1, 250 n. 1; III. 24 n. 1, 229 n. 1.

Malik, the keeper of hell, III. 155.

Malik Ehn Ans, head of a Muhammedan sect, II. 328 n. 1, 332.

Malik Salakin, governor of the fort Arak, III. 117 —ravages of the plague during the defence of his post against the Moghuls, 118.

Malik Shah, son of Alp Arselan, II. 426 n. 1.

Malik Shah, versified in Persian—Zardusht’s hundred gates, I. 310 n. 1.

Malik Táj-eddin, king of Ghor, III. 114 —relates an anecdote relative to the discipline of the Moghuls, 115.

Malik Yakúb, lord of Shekunah, II. 356.

Malkîah, a Muhammedan sect, II. 355.

Mamun, the seventh khalif of the Abbasides, restores the castle Feduk to the posterity of Ali, III. 52 n.

Mana, name of a vein, II. 132. 356

Manas, mind, the interior sense, possessing the three attributes of the divinity, II. 99, 100, 204.

Mânavi (Manlavi), his verses quoted, I. 115, 130; III. 242.

Mandára, mountain, serving as a churn-staff of the ocean, II. 19 and n. 2.

Mani, painter, son of Fáten, his epoch—doctrine—fate, I. 205 n. 3 —further account of him, 372, 373 n.

Manjíat wa mahelkat, “The Causes of Salvation and Perdition,” a work recommended for perusal in Akbar’s ordinances, III. 123.

Manichæism, short account of it, I. 372, 373 n.

Mani puram, pit of the stomach, II. 131 n. 1, 132, 150.

Manir, a learned contemporary of Mohsan Fáni, III. 204, 205.

Manistán, world of similitude, I. 21.

Manishram, name given to Mars in the Desatir, I. 37 n.

Mankahú, name of a Nosk of the Zand-Avesta, I. 275.

Mansi, “physiologists,” III. 308.

Mansur I. son of Abdel malek, sixth king of the Samánis, origin of the dynasty, II. 169 n. 2.

Mansur, the son of Aziz, surnamed Alhakem ba amra, II. 422 and n. 1.

Mantek al tair, “the colloquy of the birds,” quoted, III. 249 n. 1.

Manthar, a region of the human body, II. 131.

Mantik (Al), logic, II. 327 n. 2.

Mantra, form of prayer, II. 79.

Manu, quoted, II. 50, 55 n. 3, 59, 71, 87, 88, 119, 179.

Manvantara, reign of a Manu, its duration stated, II. 50 n. —Manavanturas innumerable, ibid.

Manuhar Kuchwáhhah (Rai), quoted, II. 53.

Manu-Ráma (Sri), an austere Brahman, in Lahore, II. 89, 90.

Manushya bhakta, worshippers of mankind, II. 244.

Maragha, in Azerbijan, the residence of Hulagu, famous for its astronomic observatory, under the direction of Nas ir eddin, III. 114 n. 1.

Márásfand, angel presiding over the twenty-ninth day of the month, I. 62 n.

Mard, a period of time, I. 14.

Mardad (Amardad), name of an angel and of a month, I. 61, 62 n. —gives instructions to Zardusht, 243.

Márga-sirsha, August, II. 83.

Mârifat, “true knowledge,” III. 29, 36, 37.

Marikh, Mirrikh (Mars), son of the earth, II. 38 —a demon of a malignant influence, 44.

Marraccius, author of the Prodromus, translator of the Koran, II. 323.

Mâruf Karkhí, a Súfi, II. 390 n. 2, 276.

Marzaban, ben Abdullah, ben Maimun al Kadah, the founder of the Batenian, II. 400 n. 1.

Marzái, name of a Nosk of the Zand-Avesta, I. 275.

Masakh, “metamorphosis,” III. 150.

Másháyîn, “Peripatetics,” II. 373 n. 2.

Mash had, holy sepulchre, III. 2 n. 2.

Mashia and Mashiana, the first man and woman sprung from earth, I. 268 n. 1, 355 n.

Masjed al Nabi, the mosque of the prophet, I. 47.

Masnad, a Guru, or spiritual chief of the Sikhs, II. 271.

Masnad es sahih, work of Muhammed, called Bocharí, III. 53.

Mâsúm, “defended, preserved,” a name of Muhammed, the Askerite, II. 386 n. 1.

Matâh, temporary marriage, III. 62 —various opinions about it, 88 n. 1.

Matakalem, Matakalman, Matkalmin, II. 327 n. 2, 373, 391.

Mâtakellam al-Ashari, a title of Sheheristani, II. 323.

Matákherin (Sûfis), “the modern,” II. 389.

Mâtalah, Matalites, a Muhammedan sect, II. 325 357 —their opinions, ibid. n. 1.

Mâtazalah, “separatists,” II. 325, 327, 352 n. 2.

Matemed Abási, son of Motavakel, his epoch, II. 384 n. 1.

Materidi, or Abu Mansur Muhammed al Hanefí (Shaikh), II. 349 n. 1.

Máth, “monastery,” II. 179 n. 1, 180 n. 1.

Mátris, personified energies of the Gods, eight names of them, II. 220 n. 2.

Matsherâin (Súfis), orthodox Súfis, II. 374.

Matsya-Avátar, Fish-Avátar, II. 18.

Mavafek Nishapuri, a very learned Sonnite, II. 424 n. 2.

Mawakif, Stations, Posts, or Theses of Metaphysics, title of a celebrated work, II. 323 n. 328 n.

Maveli (perhaps Mahesvari), an idol in the town of Bister (perhaps Bidzergur), a legend of this deity, II. 163, 164.

Máuninas, Sanyásis, keeping silence, II. 148.

Máyá, the magic of God, II. 91.

Máyá Sakti, spouse of Sivá, II. 149 —her seat in the human body—her description, 151.

Mazak, uncommon exaltation of mind, III. 294 n. 1.

Mazda, Maz-dao, Mezda, great, or all-knowing, I. 325 and n. 1 —a form of prayer, ibid. 331.

Mazdak, prophet, I. 104 n. 193 n. —unable to injure the pure faith, 267. —contemporary of king Kobad, 373. —put to death under Nushirvan, ibid. —account of his doctrine, 373, 374, 375, 376, 377, 378.

Mazheri, of Kachmir, quoted, II. 171.

Mazmaza, rinsing the mouth, III. 259.

Medina, town in Arabia, burial-place of Muhammed, its ancient name, I. 51 and n.

Mediomah, couin to Zardusht, I. 231 n.

Mediozerem, holy oil, I. 290 n. 1.

Meftah al alum, “the key of sciences,” title of a work, III. 218 n. 5.

Meiners, denies the authenticity of Zoroaster’s works, published in French, I. 223 n.

Merad Baigh, an enemy of Jelal eddin, the Roshenian, III. 44.

Meraséd al ânayet, “Observations upon the blessed Favor,” III. 294.

Merát ul Mohakakin, “the Mirror of the Investigators of Truth,” work of Shaikh Mahmúd Shosterí, III. 147.

Merikh (Mars), Muhammed’s arrival at it, III. 247.

Mershed (Hakim), a disciple of Kamran, III. 219.

Mertebah, “degrees,” III. 266.

Mertebah ahadiyat, “degree of unity,” III. 222.

Mervan, son of Hakim, son-in-law of Osman, the Khalif, III. 55.

Mervan Muhammed ben Mervan, ben Hakem, the last of the Ommiahs, II. 361.

Mian Báyezid, the head of a sect, III. 26 —his lineage, 27, 28. —becomes the disciple of Khájah Ismâil, 28. —his sayings and principles, 29, 38. —his deeds—practises highway robbery, 39. —composes works in several languages, 40. —said to have been an illiterate man—makes war upon the Moghuls, 41. —with various success, ibid. n. 1. —date of his death, 42.

Mian Lal, a Vairagi, II. 196.

Mian Mir, III. 297.

Miduyzaram, the first Gáhámbar, I. 346.

Midyúshaham, the second Gáhámbar, I. 346.

Mihin Farush, author of a Treatise concerning Zardusht, I. 244.

Mihr Ized (Mithra), name of an angel and of a month, I. 61, 62 n. —his character—how represented—his functions, 286 n. 1, 287, 311. 358

Mihrab arch attar, symbol of Venus, I. 49.

Mihrab, a disciple of the son of Farhad—how he relieved an old workman, I. 142, 143.

Mihran, physician, follower of the Shidabían faith, I. 207.

Mikat ítinás, place of assemblage for the pilgrims of Mecca, II. 409.

Milad, a follower of the Alarian sect, I. 206.

Milan, an Iranian, founder of a sect, his opinion, I. 204.

Milanian, a sect, I. 204.

Mimansa, explanation of the word, II. 4 n. 66 n.

Mina, a valley, near Mecca, where the pilgrims throw stones, III. 76.

Mína, semen virile, I. 227 —name of a vein, II. 132.

Minú, “azure heaven,” I. 150.

Minucheher, son of Iraj, king and prophet, I. 30, 88.

Mínúiván Mínü, “heaven of heavens,” I. 152.

Minu Sar, “celestial abode,” I. 151.

Miri, a Telinga word for the fig-tree, II. 80.

Mirkhond, quoted, II. 423 n. 2, 424 nn. 1, 2, 425, 427 n. 1, 437 n. 1, 439 n. 4, 441 n. 1, 446 n. 2, 449 n.; III. 234 n.

Mir Sáid, Sharif of Jarjan (Georgia), quoted, II. 29.

Mir Said Sherif Amely, a theological disputant under Akbar, III. 90.

Mirtasi (Said), distinguished among the learned of the Imámîyat, II. 379.

Mirza, the son of Nur-eddin, son of Báyezid, killed in battle, III. 47.

Mirza Haider, a noble Muselman, becomes a Vairagi, II. 193.

Mirza Khan (Mulla), III. 205.

Mirza Salah, a noble Muselman, becomes a Vairagi, II. 193.

Mishteri, “Jupiter,” Muhammed’s arrival at it, III. 247.

Mithra (Mihr), distinct and subordinate to Ormuzd—his character among the Chaldeans and Arabs—his religion and worship in later times, I. 286 n.

Mitrata, “friendship,” II. 121.

Miyán Ahdád, son of Omar Shaikh, the son of Báyezid, III. 44 —reduced to great straits by the forces of the Moghuls, killed in the defence of a fort, 44, 45. —heroic conduct of his daughter, 45.

Mizan, “balance,” title of a book composed by Váhed, III. 16, 17.

Mizan, one of the compilers of the Testament of Jemshid, I. 195 —a travelling merchant of the Yekanah binan sect, ibid.

Mizumah, name of an angel, I. 231.

Moallakat, poems suspended in the temple of Mecca, III. 65 n.

Mobed, learned man, ascetic, I. 17, 18.

Moez eddin (also Jelal-eddin, and Jelal daulet) Abu ’l fettah Malik-Shah, see Malik Shah, II. 426 n. 1.

Mohajirin, emigrants from Mecca with the prophet, III. 52 n.

Mohib eddin Abu ’l Valid Muhammed ben Kamal eddin, al Hanefi, known under the surname of ben Shonah, III. 291 n. 1, 312 n.

Mohi eddin Ibn Arabi—his work quoted, III. 91 —the date of his death, ibid. —quoted, 232 n. 1, 234 n. 1. —his opinion upon Pharáoh’s faith, 257, 265 n., 272, 285, 300.

Mohi-eddin, son of Zangui and Bibí Fatima, III. 235 n.

Mohl (Julius), translator of Mojmel al Tavarikh, I. 29 —editor of “Fragments relative to the Religion of Zoroaster,” 275 n.; III. 245 n. 1.

Mojassemian, “Corporealists,” a Muhammedan sect, II. 231 n. 1.

Mojmel al Tavarikh, quoted, I. 29 n. 33 n. 1 —furnishes confirmation of Zardusht’s epoch as given in the text, I. 344 n.

Mokanna, “covered by a veil,” surname of Hakem ben Hasham, III. 3 n. 1 359 —the mode of his suicide, 26 n. 1.

Monachism, III. 18 n. 2, 274 n. 2, 275.

Monkir, an angel visiting the dead, III. 153.

Montaser, “victorious,” surname of Ismâil Khalif, II. 419.

Montaśer (also Moadd Mostanser Billah), receives and protects at his court Hassan Sabah, II. 430.

Moore, author of the Hindu Pantheon, quoted, II. 49 n. 1.

Moses (Musiâ), II. 298; III. 271 n. 1, 273 —did not open a passage through the Nile—destroyed Korah from covetousness, 70. —performed false miracles, 71.

Moses Koras, III. 207 n. 1.

Motasem (Al.), Khalif, II. 329.

Muadan Ushshaffai Iskandari, a selection taken from several medical treatises, quoted, II. 46.

Mudgha-Avátar, “the Stupid Avátar,” the meeting of Parasu Ráma and Ráma Chandra, II. 26, 27, 28.

Muezin, “crier on the top of mosque,” III. 261 n. 1.

Mugjifat Parsi, work quoted, I. 112.

Muha, “ignorance,” II. 205.

Muhammed, the Arabian prophet, selects a class of believers for salvation, II. 324 —ascends to heaven, 339 n. 1. —his spirit first created, 344. —the father of all spirits, 347. —date of his death, III. 4 n. 1, 61 n. —loses some teeth in battle, 54 n. 1. —undertakes an expedition to Tabuk, 56 n. 1. —falls in love with Zeinah—marries her, 59 n. 1. —passages in the Old and New Testament referred to Muhammed, 66 n. 1, 67 n. 1. —he attacked caravans—killed animated beings—libidinous, 71. —took nine, even twenty-one wives, 79 nn. 1, 2, 100 n. 2. —his ascent to heaven allegorized, 177, 200. —visited and accompanied by the angel Jabril—bestrides Borak, 178, 181. —leaves the mountains without stopping on his way, enters the temple of Jerusalem, 182, 184. —drinks a cup of milk—sees prophets and angels, 184, 185. —upon a ladder, arrives at the heaven of the universe, 186, 187. —at the second—the third—the fourth—and fifth heaven, 187, 188. —sees hell, 188, 189. —the sixth—the seventh heaven, 189. —the eighth heaven—five mansions—four seas, 191. —angels, how occupied, 192. —a sea without borders—a great desert—the angel Mikáil, 193. —the heavenly tabernacle, 194 n. 2. —passes through several thousand curtains—reaches the green rail—receives the Koran, 195 n. 1. —his impressions, 196, 199. —returns to his bed, still warm, 199, 200. —moves about in extacy, 240.

Muhammed Abu Jafar Ebn Jerir el Tabari, mentions Zardusht’s revelations upon parchment folios, I. 224 n.

Muhammed Ali, of Shiraz, disciple of Farzanah Bahram: his conversion of a thief, I. 132.

Muhammed Akil, assumed name of Ayin Hosh, see the latter, I. 378.

Muhammed Amin Asterabadi, gives currency to the creed of the Akhbarins, II. 372, 381, 391, 396.

Muhammed, son of Hassan Askeri (Imám), still alive and concealed—his absence divided into two epochs, II. 383 —also called Abu ’l Cassem—the expected—the stable—and, in particular, Mahdi, “the guide,” ibid. n. 1. —the duration of the two epochs stated, 384 n. 2, 399. —his other titles, 403 n. 1.

Muhammed Báker dámád (Mir), III. 205.

Muhammed ben Abdullah, Mahdi, the last of the age, II. 418.

Muhammed ben Ahmed al janaid, eminent in analogy, II. 378.

Muhammed Ebn Bábúyah Alkamî, II. 380.360

Muhammed Buzerg Umid, third ruler of the Alamutians, II. 442 n. 2.

Muhammed Ebn Keram, the founder of a Muhammedan sect, II. 331 n. 1.

Muhammed Doulet, successor to Barkiarok, on the throne of Persia, II. 439.

Muhammed Habib, successor of Jâfr Mosuddek, II. 399 n. 1.

Muhammed Hakim (Mirza), son of Humáyun Padshah, contemporary of Bayezid, III. 41.

Muhammed, son of Hassan, the fifth ruler of the Alamutians—his conduct, and the duration of his reign, II. 446 n. 2.

Muhammed Khan (Shaikh), minister of Sultan Abed Ullah Kateb, II. 296 —verses of his Eulogy quoted, ibid. —his death, ibid.

Muhammed Kuli, friend of Mohsan Fáni, gives information about the sect of Musaylima, III. 3.

Muhammed Kuli, a follower of Mazdak’s creed, I. 378.

Muhammed Kuli Salim, his verses quoted, I. 309.

Muhammed Láheji (Shaikh), see Shems eddin Muhammed ben Yahya ben Ali Lahjani.

Muhammed al mahtadí, ben Abdullah, ben Ahmed, ben Muhammed, ben Ismâil, ben Jafr Sadik, Imám, II. 418.

Muhammed, son of Malik Shah, II. 437.

Muhammed Makim (Mirza), III. 297, 298.

Muhammed Mahadi, the third Khalif of the Abbasides, subdues Mokanna, the chief of a powerful sect, III. 3 n. 1.

Muhammed Mahdi, descendant from Indian parents—the date of his birth and death—left followers in several parts of India, II. 450 n.

Muhammed Mâsúm (Mulla), of Kashghar, II. 348 —also called Shaikh Hossan, ibid. 349, 364.

Muhammed Mokhdar, ancestor of Mansur, son of Azíz, II. 422.

Muhammed (Mulla), a Súfi, translator into Persian of some parts of the Jog Vasishta, II. 28.

Muhammed Múmin, an authority adduced by the author of the Dabistán, II. 364.

Muhammed (Nur baksh), author of Sahifah al Auliya, I. 130.

Muhammed Núrbakhsh Mír Said, III. 245 n. 1, 263, 277.

Muhammed Razai Kazviní (Amin), quoted by the author of the Dabistán, II. 387.

Muhammed Sâid Sarmed, a Rabbin, becomes a Muselman, II. 293 —falls in love—behaves like a Sanyási, 294. —verses composed by him quoted, 295. —his information concerning the religion of the Jews, 297. —revises the Persian translation of the beginning of the Genesis, 300.

Muhammed Sáid Beg, assumed name of Farhad, see Farhad, I. 378.

Muhammed Said of Isfahan, disciple of Farzánah Bahram, I. 132 —how he received a naked Faker—his death, 133.

Muhammed Said, of Samarkand (Mulla), follower of Bahram, I. 137.

Muhammed Shariz, of Shiraz (styled Amir ul Unra), his verses quoted, I. 144.

Muhammed, Sultan of Kharasm, dies on receiving the intelligence of the fort Imbal having surrendered to the Moghul, wherein were his mother and several women, III. 120.

Muhammad Yzedi (Mulla), his opinion, III. 92.

Muhammed ben Yákub, compiler of the dictionary Al Kamus, “the Ocean of the Arabic language,” II. 377 n. 2.

Muhammed Yakub Kashmiri, a Vakil of Sâid Khan Terkhan, III. 47.

Mujed eddin Muhammed Balkhi Kâderí (Shaikh), III. 300. 361

Mujmal al Hikmet, “Compendium of Philosophy,” quoted, II. 45.

Mujtahid, “Casuist,” II. 391 —explanation of the term, ibid. n. 3.

Mukasa, allotment made by the state to an individual, I. 176.

Mukayed va Kasret va badáyet, “compass, abundance,” and “primitiveness,” III. 283.

Mukiman, a class of Súfis, III. 251.

Mukti, “final beatitude,” II. 94 —“emancipation,” 127.

Mukti, “liberation from the body,” II. 8.

Múk Zhup, “four blows,” a mode of invoking God, I. 77.

Muládhara, one of the seven (or six) circles of the human body, II. 131 and n. 1, 150.

Múlana Sháh, III. 286, 287, 296.

Mula Prakriti, the root of all, II. 9 n. 1.

Mulla, Sultan, III. 219.

Múmin-ábád, or Maimun diz, a fort of the Ismâilahs, besieged and defended, II. 437 —taken by Holágu, 449 n.

Mundi, a name of Vairagis, I. 196.

Munji, a sort of grass, II. 53 n. 1, 56 n. 5.

Murad baksh, son of Shah Jehan, imprisoned by Aureng zeb, his brother—dies in prison, III. 285 n. 1.

Murdah Khab, Murdah Khasp, particular mode of sleeping of the Sipasians, I. 111.

Mumin, “right faith,” III. 262.

Murid, “he who wills,” III. 224.

Murtaza, “the Chosen,” title of Ali, II. 454 —collected the Koran, for which was however substituted another, compiled by Osman, 457.

Musa (Imám), his tomb—date of birth and death, I. 48 n.

Musa, a Jew, convert and disciple of Farzanah Bahram, I. 136, 137.

Musaylima, the founder of the sect of Sadikiahs, III. 1, 2 —once a Moslim—declares himself a prophet, 2 n. 1. —his miracles—his book—he is killed in battle, 3, 4 n. 1, 11n. 1.

Múshteri, Jupiter, the director of the angels, and teacher of the system of Brahma, II. 44.

Mussa, son of Jafr Sadik, head of the Saffavean monarchs of Persia, II. 398 n.

Mutawakal, the tenth khalif of the Abbasides, orders Zardusht’s cypress to be cut down, and to be transported from Kashmar to Baghdád, I. 307 —cut in pieces by his guards, 308.

Mutavel, “Commentary,” title of a work, III. 218 n. 5.

N.

Nabhi chakra, a region of the human body, II. 132.

Nader, the sixth Nosk of the Zand-Avesta—its contents, I. 273 n.

Nafhat al Uns, “the fragrant Gales of Mankind,” a work of Jami, quoted, III. 96, 97 n. 1, 289.

Nafi, “negation,” I. 136.

Nagarikot, a fortress in Lahore, II. 109 n. 1.

Nagmeddin Ali Ben Omar al Kazvini, disciple of Naśir eddin, III. 217.

Nahid (Venus), represented in the form of a man, I. 38, 39.

Nakid-azar, a fire-temple, I. 47.

Najem eddin Ahu ’l Hassan Ali, son of Muhammed, surnamed Dabiran al Katebi al Kazviní, III. 218 n. 1. 362

Najem eddin Abu ’l Jenab Ahmed, son of Omar, III. 277.

Najf, burial-place of Alí, I. 47 —its ancient name, 51.

Náin Javet, quoted by the author of the Dabistán, III. 87, 89.

Nairrita, regent between south and west, II. 219.

Naisan, a Syrian month (April), also spring-rain—fabulous belief about it, II. 259 n. 2.

Nakd al Faśus, “the ready Money of Bezels,” work of Jâmi, III. 235.

Nakir, an angel visiting the dead, III. 153.

Nak shatras, twenty-seven stellar mansions, II. 83, 219.

Náma-Karana, a rite of the Hindus, II. 55.

Namaskara, “respectful salutation,” II. 235.

Nan, name of a Nosk of the Zand-Avesta, I. 275.

Nanac, founder of the Sikh religion, II. 246 —a Kchatriya—devoted to piety, 247, 248. —his creed, 248, 249. —favors the Moghul invasion—an anecdote of him, 249, 250, 251. —his poems, 252. —his children—where he died, 253 n. 2. —successors, 252, 253, 254. —supposed to have formerly been Janaka, sovereign of Mithila—a legend of the latter, 255, 256, 261 to 267. —Nanak appeared successively in the four ages, 268, 269. —for saving the former inhabitants of hell, whom he had once brought up to the world, 269.

Nânakî, sister of Nanak, II. 247 n. 1.

Nanac-Panthians, or Sikhs, II. 246.

Nánac-pautras, descendants of Nánac, extant in our days, II. 252, 253 n. 2.

Narain Dasi, a Ramanandi, II. 194.

Naráyana, name of God, II. 16 —of Vichnu, 17. —how represented, ibid. —the lotus rises from his navel, 217.

Narayanían, a sect of the Hindus, II. 232.

Narmedha, sacrifice of a man, II. 83 —practised by the Saktians, 155.

Narsinha, “Man-lion Avátar,” II. 21.

Nasír eddin (Khajah), the surname of Muhammed ben Hassan, or ben Muhammed al Tusi, II. 417 n. 2 —is sent to Almut, 447. —accompanies Rukn-eddin to the fort Maimundiz, 449. —instigates Holágu to march to Baghdád, 450. —directs an assembly of philosophers and astronomers at Maragha, in Aderbijan, III. 114.

Naseb, Navaseb, name of a sect, II. 350, 354, 366.

Naser Khusro, a poet, quoted, II. 312.

Náśer Khusro (Amir), a learned poet, II. 419 n. 2.

Naser Motashem, lord of Kohistan, sends Khajah Nasir to Almut, II. 447.

Nasikh, “obliteration,” III. 149.

Naśir eddin Abu Said Abdalla ben Omar, III. 218 n. 6.

Náska, Nosk, book, treatise, chapter of the Zand-Avesta—twenty-one enumerated, I. 272, 273, 274, 275 n. —three additional expected, 275 n.

Nasudi, “husbandmen,” I. 20 n.

Natik, “speaker, legislator,” II. 403 —seven Natíks enumerated, ibid. n. 1.

Natiri, a sect, II. 128.

Navágher, a fort of the Roshenian, III. 44.

Navand, “writer,” I. 157, 174.

Naubar, name of a Commander—his conduct on a march, I. 161.

Nauder, son of Minutheher, I. 88.

Náúroz, great festival on the first six days of the year, I. 268 and n. 1 —commemorates several great events of the world and of Persia, I. 268 and n. 1. 363

Náuzodi, a rite of the Parsees, I. 289 n. 2.

Náya, “ethics,” II. 66 n. 1.

Náyari, a sect, II. 128.

Nazar, the eighth king of the Péshdadians—its epoch, I. 52 and n.

Nazar, son of Montaśer, is superseded in the succession to the throne by his brother, II. 430.

Nazaratus, perhaps a name for Zoroaster, I. 277 n. 1.

Nazer Ushruf (Maulavi), editor of the printed edition of the Dabistán—his epilogue, III. 315 to 319.

Nehajat alekdam fi élm al Kelam, work of Sheheristaní, II. 323 n.

Nek Khoy, a person treated of in the Samrad Namah of Kámkar, I. 201.

Nerioseng, a genius, guardian of the germs of Zoroaster’s posterity, I. 281 n.

Neriosengh, a Dostúr, translator of the Yasna into Sanscrit, I. 226 n.

Nezam Thanasir (Shaikh), II. 273.

Niaram, the sixteenth Nosk of the Zand-Avesta—its contents, I. 274 n.

Nicolaus, of Damascus, mentions Zoroaster’s works, I. 224 n.

Nigamana, “the conclusion in a syllogism,” II. 207 n. 4.

Nigraha, “subjugation, termination of a controversy,” II. 209 n. 5.

Nikudar Oglan, the first of Jengís Khan’s successors who professed the Muhammedan faith, III. 119 n. 1.

Nimánujas, a class of Vairagis, II. 185.

Nirang, the world of superior bodies, according to the Sipasíans, I. 86.

Nirnéya, “ascertainment,” II. 208 n. 2.

Nirnudis, “rationalists,” a sect, I. 278 n.

Nirukta, explanation of difficult words, II. 65 n. 1.

Nisarian, “warriors,” I. 20 n.

Nish-Kramana, a rite of the Hindus, II. 56 n. 1.

Nívah-i-chaminah, “quitting and reassuming the body,” I. 85.

Niyama, “particular posture,” II. 125 n. 2, 126.

Niyátús, a Greek philosopher, interrogates Zardusht, I. 277, 278, 279.

Niyayish, form of prayer, I. 336 and n. 1.

Nizam al Mulk Tusi, II. 424 n. 2, 425 —his connection with Hassan Sabah, 425, 428. —his work, called his “Testament,” ibid. n. 1. —is assassinated by Abu Táher Adani, a Fedáyi of Hassan Sabah, 437.

Nóusarí, a town in the district of Gúzerat, inhabited by fire-worshippers, III. 95.

Nukeba, “chosen,” III. 265 n.

Nuniar, “vision during sleep,” I. 84.

Nurakhi language, the Greek, I. 278 n.

Nurakhis, a sect, I. 278 n.

Núr allah, of Shoster, author of Mejálísu-’l Múminin, II. 451 n. 1; III. 1 n. 1.

Nur eddin, son of Miyen Bayezid, III. 42.

Nur eddin Muhammed Jehangir Padshah, appoints Hindu judges for the Hindus, II. 165.

Nuristan, region of light, I. 7.

Nushád, “law,” I. 15.

Nushirvan, king of Persia, I. 103 —account of his reign, 103, 104 n. 184. —restores the aged world to youth, 266. —praised for his justice, III. 60, 61.

O.364

Ohod, a mountain, half an hour’s distance from Medina, III. 54 n. 1.

Ohsson (D’), quoted, III. 19 n., 257 n. 1, 259 n. 1, 260, 261 n. 1.

Oktáyi Khan, son of Jengis Khan, appointed Khalif, III. 115 —the countries which he ruled enumerated, ibid. n. 1. —his behaviour to his brother, who had offended him, 116. —date of his death, ibid. n. —was liberal and generous, 117.

Olshousen, editor of fragments relative to the religion of Zoroaster, I. 275.

Omar Ben al-Khetab, I. 98 —account of his deeds, reign, and death, 99 n. 1; II. 332, 341. —prevents Muhammed from writing a last will, III. 53.

Omar Khayám, of Nishapur (Hakim), II. 425 n. 1.

Omar Shaikh, son of Miyan Báyezid, III. 42.

Omm Hani, daughter of Abu Thaleb, III. 177 n. 2.

Ommiah, son of Abd-ul-Shems, ancestor of the great family of Mâaviahs, II. 361 n. 1.

Orcha, a place in the district of Narwar, III. 93.

Ormuzd (Hormuzd), the good principle opposed to the evil—statement concerning both, I. 235, 236 n., 354 n. 2.

Orobio (Isaak), a learned Jew, author of a remarkable work, II. 298 n. 1.

Oshederbámi, the first posthumous son of Zoroaster—epoch of his appearance and deeds, I. 281 n. —otherwise called Assar Avaster, 293 n. 1.

Oshedermáh, the second posthumous son of Zoroaster, epoch of appearance and deeds, I. 281 n. —otherwise called Ozwar túr, 293 n. 1.

Osman, I. 98 —account of his deeds, reign, and death, 99, 100 n.; II. 332, 341. —calls from banishment Hakim, the son of As, III. 54, 55. —several blamable acts attributed to him, 55.

Osman, son of Said ul Umrul Asadi, the first Vakil of the invisible Imám, II. 384.

Onkelos, a Hebrew commentator of the Bible, quoted, II. 302.

Oweis, great Shaiks, III. 265 n.

P.

Padiav, Pávyáb, “water, plain water,” I. 331 n. 1, 345 —etymology of the word, ibid. n. 1.

Padma asan, “lotus-seat,” a particular position in praying, I. 78.

Pajem, the seventh Nosk of the Zand-Avesta, its contents, I. 273.

Paikár, a sage from Iran, founder of a sect, his epoch, and opinion, I. 204.

Paikarian, a sect, I. 203.

Paikaristan, image-temples, I. 35.

Paikar Pazhuh, of the Paikarian sect, I. 204.

Paíman (Payman)-i-Farhang, “the code of Máhábad,” I. 33, 147 365 —several translations of it, by whom made, ibid.

Pámárak, “sacrificial wood,” II. 80.

Pancha-homa, sacrifice of five goats, II. 83 n. 1.

Pancha Kalushani, five failings, II. 120 n. 6.

Panchala, one of the thirty-eight divisions of central India, II. 68.

Pancha tantra, five things, II. 57 n. 5.

Pandu (Raja), the nominal father of the five Pandavas, II. 67, 68.

Pankila, the earthen vein, II. 132.

Panthi, tribe, sect, II. 128, 129 n. 1.

Pápîha, a bird, supposed to drink but rain-water, II. 259 n. 1.

Parama atma, necessary, self-existing Being, II. 96.

Paramátma, great Spirit, II. 96.

Parantarush, or Partarush, or Turbitarosh, name of a celebrated magician, I. 221 —his declaration concerning Zardusht, 221, 222. —invited to a feast by Zardusht’s father, 228, 229.

Parasara, father of Vyása, II. 67, 68 n. 1, 69.

Parasu Ráma, Ráma with an axe, the sixth Avátar of Vichnu, II. 23 —exterminator of the Kchatriyas, ibid.

Parbatah, a class of Sanyásis, II. 139.

Pari-dokht Roshenak (Parysatis Roxana), I. 278 n.

Pariksha, “evidence,” II. 203.

Paristar (Mobed), son of Khurshid, disciple of Azar Kaiván, and of Mobed Sarosh, author of The Tap-rah-i-Mobedi—his particular position at prayers, I. 123 —his death, 124.

Parvardigar-i-gunah, name of an angel, I. 7.

Parviz (Khusro), son of Hormuz, grandson of Nushirvan, I. 145 —expelled from Persia—returns—marries Mary, or Shirin, the daughter of the Greek emperor Mauritius—his victories, defeats, death, 145 n. 2. —his verses, addressed to the Roman emperor, quoted, 146.

Pásáyi, the name of a wind, II. 133.

Pashutan Daji (Dostur), brought the Sadder from Kirman to India, I. 310 n. 1.

Pátála loka, one of the fourteen spheres, II. 13 —an infernal region, ibid. n. 2.

Pátanjala, the Yoga system of philosophy, II. 165.

Patanjali, the Sage, founder of a philosophy and of a sect, II. 165 n. 6, 231 —his school and opinion, ibid. n. 1.

Patet Iran, a form of prayer, I. 342.

Patirasp, grandfather of Zardusht, I. 215 n.

Pavaj, a particular rite, I. 331.

Pavana bhakta, “worshippers of the wind,” II. 243.

Pavanáhari, “wind-eater,” II. 248 n. 2.

Pawn Pishna, a saint among the Tibetans, II. 290 —singular custom of succession, ibid.

Pausanius, mentions Zoroaster’s works, I. 224 n.

Pa-Zand, a dialect derived from the Zand, I. 223 n.

Philo, quoted, I. 209 n. 1.

Pend-nameh, III. 229 n. 1.

Perah Káivan, a Yezdanian and Vairági, II. 192 —some of his speeches, ibid.

Perí, a class of Sanyásis, II. 139.

Pertábmal Chadah, a Jnaní, his dispute with Davárah, a Jat, II. 112 —his free speeches and actions, 113.

Peshkár (Mobed), son of Khurshíd, disciple of Azar Kaiván, adept in suppressing the breath, I. 124.

Petrus Nicolaus ex Castellaneis Faventinus, III. 207, 208 n. 1.

Phala, “fruit, consequence,” II. 205.

Phani, a serpent, II. 58 n. 5.

Pharâoh (Pharâun), II. 298366 —a mention made of a precept of his religion, III. 91. —his faith and character, 272 n. 1.

Píára Panthíán, a sect, II. 233, 234.

Píl Azar, a merchant of the Shidrangian sect, I. 203.

Pimasidim, a name for the sixth Gâhambar, I. 347 n. 1.

Pinda pradána, a rite of the Hindus, II. 58 n. 1.

Pirah-i-Yazdan, “the ornament of God,” I. 151.

Piránah Kohely, a Vaíragi, II. 194 —his opinion, ibid. 195.

Pisácha, demon, II. 72.

Pisácha-viváha, a form of marriage among Hindus, II. 72.

Pitishahim, the third Gáhambar, I. 347.

Pivar-asp, name of Zohak, I. 33 n.

Plato, shows a knowledge of Zoroaster’s works, I. 224 n. —quoted, 237 n. 1, 304 n. 1; II. 374 n. 2, 402 n. 2.

Pliny (H. N.), quoted, I. 218 n. —mentions Zoroaster’s works, 224 n. —quoted, 244 n.

Plutarch, I. 209, 212 n.

Pokhtanga (Afghanistan), perhaps the country of the ancient Aspagani, III. 41 n. 1.

Pocock, quoted, II. 300, 323, 324, 327, 350, 351, 352, 353, 354, 375; III. 171 n. 1, 173 n. 2, 312 n.

Prahlada, son of Kiranya Kashipu, II. 21.

Prakriti, nature, II. 9 —explained, ibid. n. 1. —according to the Sankhya system, 119 n. 2.

Pralaya, catastrophe of the world, II. 51.

Pramána, “proof,” subdivided into four parts, II. 203.

Pramiti, “true knowledge,” II. 204.

Prana, “breath,” II. 133 n. 1.

Pranáyáma, peculiar mode of breathing during prayers, II. 125 n. 4, 126, 135.

Prapura paroksha, “absence from the former body,” I. 85.

Pratijná, “proposition in a syllogism,” II. 208.

Pratyáhára, “abstraction,” II. 125 n. 5, 126.

Pratyaya, “evidence,” I. 85.

Pravritti, “activity,” II. 204 n. 8.

Prayága, “place of pilgrimage,” II. 166 —five principal places so termed, ibid. n. 2.

Prayójana, “motive,” II. 207 n. 1.

Prester John, name given by Europeans to the king Awenk Khan, or Ung Khan, III. 119.

Prétya bhava, “reproduction,” II. 205 n. 3.

Prithivi bhakta, “worshippers of the earth,” II. 243.

Puchan-i-Púch, “the hell of hells,” I. 153.

Pujáris, worshippers of the image of a Deity, II. 213.

Pungsavana, a rite of the Hindus, II. 54 and n. 3, 55.

Puranas, II. 66 n.

Purshasp, son of Pitarasp, descended from Faridun, the father of Zardusht, I. 215.

Purva, the sixteenth day of the month, II. 86.

Purusha, the divine male, Brahma himself, the embodied soul, II. 119 n. 1, 120.

Pythagoras, instructed by the Magi, perhaps by Zoroaster, I. 277 n. 1 —placed in the time of Gushtasp, ibid. 278.

Q.

Quatremère (Étienne), quoted, II. 430 n. 2.

R.367

Rab-un-naw, name of an angel, I. 7.

Rád Gúnah, founder of the Radian sect, I. 201 —his opinion, 202.

Rádah, one hundred Aspár, see Aspár, I. 25.

Radhâ Vallabhis, a sect of Vaichnavas, II. 182 n. 1.

Radian, a sect, I. 201.

Rafíah, poet quoted, I. 129.

Rafíah Mirzah, quoted, II. 109.

Rafiâ ’l Kader, III. 216.

Rafs, Ravafes, name of a sect, II. 350, 353, 365.

Rága, mental affection, II. 120 —sensual lust, 205.

Rah beri, “Way-Guides,” name of occidental philosophers, III. 139.

Rahmániah, a name of the followers of Musaylima, III. 2.

Ráhu, a demon destroyed by Vichnu, II. 42 n. 1.

Rai, the most northern town of Jebal, supposed native place of Zardusht, I. 264.

Rai, town of Persia, II. 172.

Raja-yogi, a superior Yogí, II. 101.

Rajas, passion, one of the three properties, II. 14, 146, 176, 178.

Ráis sufid, “chieftain,” I. 176.

Rakshasa, explained, II. 17 n. 4.

Rákshasa-vivaha, a form of marriage among the Hindus, II. 72.

Ram, angel presiding over the twenty-first day of the month, I. 62 n.

Ráma Avátar, II. 23.

Ramachandra, II. 23 n. 2 —son of Dasaratha—when born, ibid. 183 n. 1.

Ramachandra deo, raja of Orissa, causes an image of Durga to be cast by a goldsmith—legend concerning it, II. 161, 162.

Rámadas, the third successor of Nanak, II. 253, 254 n. 3.

Rámánanda, founder of the sect of the Rámánandis, II. 180 n. 1.

Rámánandis, a sect of Vaichnavas, II. 180 n. 1, 181.

Rámánuja acharya, the founder of the sect of Rámánujas, II. 185 n. 1.

Ramanujas, a class of the Vairagis, II. 185 n. 1.

Ramazan, a fast of thirty days, III. 261 n. 1.

Ramazastan, or Ramzsitan, of Zardusht, work quoted, I. 569; II. 136.

Ram Bhot, a Hindu, becomes a disciple of the son of Farhad, I. 139 —his prediction, ibid.

Ram Chand, a Kchatriya, disciple of Ram Bhot, I. 139.

Rámdais, “servants of God,” name given by the Sikhs to the deputies of their Gurus, II. 282.

Rang, the elementary world, according to the Sipasians, I. 86.

Rang-a rang, the world of the four elements, according to the Sipasians, I. 86.

Ras, the head of the dragon—a demon destroyed by Vichnu, II. 41, 42.

Rasakh, “firmness,” III. 150.

Rasan, a linear measure, I. 285 and n. 2.

Rasátála loka, one of the fourteen spheres, II. 13 —an infernal region, ibid. n. 1.

Rasi, son of Muktedir Abasi, II. 384.

Rask, establishes the genuineness and antiquity of the Zand language, I. 223 n.

Rash-Rast, or Rashni Rast—his representation, character, functions, I. 287 and n. 1, 311.

Rast yug, the age of the righteous, its duration, II. 47.

Raushibár, name of a vein of the human body, II. 134. 368

Rauzat-us-safa, quoted, I. 33 n. 1, 192 n. 193.

Rauza-us-safa, work of Mirkhond, translated by D. Shea, I. 20 n. quoted, 243 n.

Ravaets, correspondence between the Dosturs of Persia and India, I. 224 n.

Ravákín, name of Oriental philosophers, III. 139.

Rawal Bundi, a town on the road from Panjab to Kabul, I. 203.

Ravana, sovereign of the demons—of Lanka, overthrown by Ráma, II. 23, 183 n.

Ravand, “courier,” I. 157.

Ráz, equal to one hundred Arádah, see Arádah, I. 25.

Razi ben al Khatib, abbreviator and commentator of Avisenna’s work, entitled Shafa, II. 173.

Razvan, “the porter of heaven,” III. 155.

Refík, “follower,” distinctive name of the Ismâilahs, II. 436 n. 3.

Rehtishtáran, name of the second class of the people, I. 19 n.

Reiske, editor and translator of Abulfeda (quoted with Abulfeda).

Resalah vajudíah, or Resalah fel vujud, “Treatise upon Existences,” work of Jami, III. 221 n. 1.

Resh, angel presiding over the eighteenth day of the month, I. 62 n.

Reteshtai, the eighth Nosk of the Zand-Avesta—its contents, I. 273 n.

Reza (Imám), son of Musa, the eighth Imám, his mausoleum—date of his death, I. 48; II. 390.

Richi, a kind of saint, explained, II. 27 n. 2 —seven classes of them enumerated, ibid.

Riccioli, quoted, II. 305 n. 2; II. 305.

Richardson, denies the authenticity of Zoroaster’s works published in French, I. 223 n.

Rijez, a metre, III. 212 n. 1.

Rig Véda, II. 64.

Rikat, “attitudes of devotion,” III. 260, 261.

Roham, a painter of the Milanian sect, I. 205.

Roseus (Franciscus), III. 207 n. 1.

Roshenian, a sect, III. 26.

Rozah, “fasting,” III. 262.

Roz-azar, name of a fire-temple, I. 52.

Roz-gah, place of assembly, I. 182.

Rozistan, “day-station,” I. 168, 182.

Rozistan, a place in which the king was seated, surrounded by his ministers, I. 43.

Rubúbiyet, “divinity,” III. 242n. 1.

Rudbar, a fort in the province Jebal, II. 423 n. 1.

Rudra, a name of Mahadeva—eleven of them, II. 34, 218.

Ruhen mar, name of a vein of the human body, II. 134.

Rukn-eddin Khúrshah, son of Ala-eddin, the eighth ruler of the Alamutians, II. 448 —vanquished by Holagú Khan—is sent to Maiku Khan (or Mangu Khan), 449 n. —killed on his journey, 450.

Rukva, bowing the head with the hands upon the knees, III. 260.

Rupa-skandha, “whatever is perceived and understood,” II. 197, 198 n. 3.

Rustam, a son of Zal, restores Kai Kaus to the throne—his epoch, I. 57 and n. 1, 110.

Rustam, a disciple of Kaivan—his descent—fight with Farzanah Khiradmand—death, I. 106, 107.

Rúya, vision during sleep, I. 84; II. 93.

Rúzistar, name of the fourth class of the people, I. 19.

S.369

Saâdah, a tract of Arabia, II. 332 n. 1.

Sâad eddin Taftarani, III. 218 n. 5.

Sâadias, a learned Jew, translator of the Old Testament from Hebrew into Arabic, II. 300.

Sabæism, worship of the heavenly bodies, I. 379 —ancient and modern, III. 311 n. 312 n.

Sabda, “sound,” II. 203.

Sabiah (Sabæans), III. 310 —derivation of the word, 310 n. 1. —their creed, 311 n.

Sabjana (Sabjaní), III. 256, 265, 269, 270, 281, 282, 283, 299, 301, 302, 303.

Saber Mashedi, quoted, II. 140.

Sada, one of the six regions of the human body, II. 151.

Sada asana, peculiar mode of sitting, II. 134.

Sadah, the sixteenth night of the Persian month Bahman, I. 112 n. 2.

Sadah, a disciple of Hargovind, his character, II. 284, 285.

Sadananda, a chief of the Saktians—uses daughters and wives of his disciples—sits naked, drinking in a burial place, II. 159.

Sad-der, “hundred gates,” a summary of their contents, I. 310 to 351.

Sad-der nasem, in prose, I. 310 n. 1 —the original in Pehlvi.

Sad-der nazem, in verse, I. 340 n. 1 —by whom versified in Persian—when terminated—by whom brought to India—translated into Latin, ibid. n. 1.

Sadder Bundehesh, work written by a disciple of Zardusht, I. 224 n.

Sader eddin Kautivi, III. 300.

Sader Jehan, adopted the Ilahi religion, III. 104.

Sâdi (Shaikh), quoted, I. 108, 127; III. 126, 128, 229 n. 1, 269 n. 1, 301.

Sadik, true, sincere friend, or instructor—whose epithet, II. 412 n. 1, 413.

Sadikiahs, a sect, followers of Musaylima, III. 1 —their creed, 4 to 11.

Sad-wakshur, name of Hushang, I. 32 n.

Sad yuman (Sapet man), “excellent,” name of an ancestor of Zardusht, I. 215 n.

Safa, and Marvah, two remarkable rocks, near Mecca, II. 339 n. 409, 410 n.

Safandarmuz, the angel of husbandmen, I. 292.

Safiah, a name of the Ismâilahs, II. 421 n. 1.

Safin, a plain on the banks of the Euphrates, the field of battle between the armies of Mâaviah and Ali, III. 60 n.

Safina, freeman of Muhammed, II. 358 n. 1.

Sag díd, “the dog saw,” presenting a dog to a dying person, I. 335 n. 2.

Saha deva, son of Vyasa, a legend of him, II. 255, 268.

Saheban-i-kereb-i-ferais, “the masters of proximity to divine precepts,” a sect of Súfis, III. 294.

Sahi-din, “upright in faith,” I. 180.

Sahifah al Auliya, “Volume of the Saints,” work of Muhammed Nur baksh, I. 130.

Sahi Kesh, “flourishing faith,” I. 147.

Sahi Keshan, I. 241.

Sahu, “recovering from ebriety,” I. 85, 86. 370

Said, Abu-Muhammed Obaid-alla, the founder of the Fatimite Khalifs in Africa, II. 401 n. —lays the foundation of a new capital, 418 n. 1.

Said ben Hebatallah, abridged and commented Avisenna’s work, entitled Shafa, II. 173.

Said (Sayyad) Cabiru ’ddin, a master of the Sadikíyahs in India, III. 1 n. 1.

Said (Saiyid) Hasan of Shiraz, quoted, I. 90, 91.

Sâid Khan Terkhan, puts to death a son of Jelal-eddin, III. 47.

Saiva-Sanyasis, called also Avadutas, II. 218 —war between them and the Súfis, ibid.

Saivas, worshippers of Siva, II. 217.

Sajud, “prostration,” III. 260.

Sakah, Sijah, Thegjazis, names of the wife of Musaylima, III. 8 n. 1.

Sakar, a class of Sanyasis, II. 139.

Saklapes, see Serapis, III. 112.

Sakti, power, generic name given to women by the Saktians, II. 154.

Saktians, followers of Siva, of austere manners, II. 164.

Saktian, a sect of Hindus, their belief, worship, and customs, II. 148 to 168.

Sakti púja, profligate intercourse with women—worship of the Saktians, II. 153.

Sakunat, “dwelling in God,” III. 29, 37.

Salaimaniyat, a branch of the Zaydiyat, II. 363 n. 1.

Salam, a numerical quantity, equal to one hundred thousand, I. 24.

Salarbar, “usher with a silver mace,” I. 169.

Sale (George), translator of the Koran into English, quoted, II. 323, 325, 328, 330, 344 n. 1, 369, 404, 405, 453 n.; III. 76 n. 1, 80 n. 2.

Salikan, a class of Súfis, III. 251 n.

Salim, poet, quoted, I. 88.

Sama, tranquillity, II. 126.

Samadharanam, “fortitude,” II. 125 n. 8, 127.

Samadhi, deep and devout meditation, I. 85.

Samak Asur, stole the Veda, II. 18.

Samán Sálár, “head-steward,” to be accompanied by two supervisors and two recorders of occurrences, I. 155.

Samarah, a town in Chaldæa, I. 307 and n. 2.

Samartagans, the orthodox of the Hindus, II. 53.

Sama véda, II. 64.

Sameri, a magician, contemporary with Moses, III. 80 —Aaron himself, ibid. n. 2.

Sami, sacrificial wood, II. 80.

Sampradaya, a sect, schism, particular doctrine, II. 186 n. 1.

Samrad, or Samwad, meaning of it, I. 195, 200.

Samradian, a sect, I. 195.

Samrad namah, work composed by Kamkar, I. 201 —quoted, II. 98.

Samudras, seas, seven of them, II. 41.

Sanabad, town of Tus, there is the mausoleum of Imam Reza, I. 48.

Sanakaras, “incorporeal beings,” II. 237.

Sandebar, a cavern and miraculous spring, in Kachmir, II. 166, 167.

Sandhya, a rite of the Hindus, II. 61 n. 1.

Sangati, assembly of the Sikhs, II. 285.

Sanja nath, an adept in restraining the breath, lived seven hundred years, II. 138.

Sanicher (Saturn), son of the Sun, II. 38.

Sanjnya-skandha, “knowledge or belief arising from words,” II. 198 n. 1.

Sanishin, peculiar mode of sitting, described, II. 135.

Sankara Acharya, a sage, I. 276 n. 1.

Sankara acharya, an author upon the Vedanta, II. 96, 102 371 —maintains the universality of illusion, 103. —preceptor of Saha diva, Raja of Kachmir, 141.

Sankara Vijaya, a work containing an account of various sects, II. 128 n. 4.

Sankhya (The) doctrine stated, II. 119, 123.

Sansaya, “discernment,” II. 206, 207.

Sanskara skandha, “whatever enters the mind,” II. 198 n. 1.

Sanson (D.), traveller in the East, I. 225 n.

Santanu, ancient king, son of Riksha, II. 67 n. 3.

Santarem (viscount), quoted, II. 307 n. 1; III. 87.

Sanyal, book of the Sipasians, II. 136.

Sanyasí, one who resigned the world, divided into ten classes, II. 139, 218 —battle between Sanyasis, and Jelalis and Mandaris, 231.

Saónos, particular mode of sleeping of the Sipasians, I. 111.

Sapta chakra, seven circles of the Yogis, II. 131 —six chakras of Hindu philosophers, ibid. n. 1.

Sapt anshis, seven Richis, seven stars in the constellation of the Great Bear—name given to holes in a cavern, II. 167 —names of the seven Richis, 220 n. 4.

Sarabi, author quoted, I. 9.

Sarai, royal abode, I. 42.

Saraist, a particular rite of devotion, I. 123.

Sarang, the world of human beings, according to the Sipasians, I. 87.

Sarapréma, a state of beatitude, II. 95.

Sarat, bridge of judgment of the Muhammedans, I. 285.

Sardah, “primary genus,” I. 324.

Saríra, “body,” II. 204, 205.

Sarosh (Mobed), son of Kaivan, son of Kamkar, his lineage—conduct, I. 113 —his works, supposed miracles, 114. —causes rain to cease, phantoms to appear, 116.

Sarsash, a descendant from Zardusht, I. 232.

Sarsati, a class of Sanyasis, II. 139.

Sarud-i-Mastan, work of the Mobed Hushyar, quoted, I. 72, 76, 79; II. 136.

Sarúrak, or Saruregh, a tyrant, I. 314.

Sarush (Mobed), author of the Zerdusht Afshar, I. 77.

Sarúsh (Mobed), a Yazdanian—his account of Zardusht’s origin, I. 213.

Sasan, five individuals of that name, their lineage, I. 87.

Sasan, the Fifth, the last of fifteen Persian prophets, I. 105 —account of him, ibid. n. —his commentary on the Desatir, and the code of Zardusht quoted, 277.

Sasan (Azar), or the first son of king Darab the Less, I. 87.

Sastra, institute, science, II. 141.

Sathrah, “a Fakir,” II. 109.

Satra Payah, sphere of the fixed stars, I. 289.

Sattee, a widow burning herself with the corpse of her husband, her recompense after death, II. 75 —in a future birth appears as a man, 76. —not to be forced into fire, ibid.

Satva (Satek), one of the three properties, II. 14, 149, 176, 178, 180.

Saturn, description of his form, I. 35, 36.

Satyam, “truth,” II. 125.

Satya loka, one of the fourteen spheres, II. 12 —abode of truth, ibid. n. 7.

Satyanath, a sect of Hindus, II. 128.

Satyavati, mother of Vyása, also called Yojana gandha, II. 67 n.

Satya yugam, the age of the righteous, II. 47 n. 1.

Sáut Mutluk, “absolute sound,” I. 81.

Sayah ban, and Sayah dar, umbrella, I. 19.

Schmidt (Isaak Jacob), II. 292 n.; III. 113.

Schmölders (doctor), quoted, II. 391. 372

Seer, a measure of weight, II. 223 n. 2.

Sefand, the thirteenth Nosk of the Zand-Avesta—its contents, I. 274 n.

Selden, author quoted, I. 18 n.; III. 80 n. 2.

Selsebil, a source, sweet like clarified honey, in Gabriel’s heavenly mansion, III. 190 n. 1.

Serapis, the sun of autumn—the Egyptian Chmun—Esculapius—has a serpent—is Osiris—Helios Serapis—Jupiter Serapis—his temples in different countries, III. 112 n. 1.

Serat ul mustakim, “the Right Road,” a work composed by Mujeddin Muhammed, son of Yakub, son of Muhammed Firozobadi, III. 94.

Serósh, Serúsh, Ized, or angel, etymology of his name, I. 7 n. —presiding over the seventeenth day of the month, 62 n. —his functions, 287, 288, 289.

Serud nath, an adept in restraining the breath, II. 137.

Sésha, the king of the serpent-race, II. 16 n. 2.

Setud-yesht, the first Nosk of the Zand-Avesta, I. 272 —its contents, ibid.

Seven, a sacred number, principally with the Ismáilahs, II. 400 n. 1.

Sevras, or Sravakas, name given to the Jains in different parts of India, II. 212 n. 1.

Sewras, pious mendicants, II. 195 n. 1.

Shabdiz, horse of king Parviz, I. 112 n. 3.

Shabistan, “night-station,” I. 168, 182, 187.

Shadbar, a Persian festival, I. 63.

Shad darsá, “six objects of the six senses,” II. 206.

Shádib, founder of a sect, his epoch—opinion, I. 207.

Shád Késh, a person mentioned in the Samrad namah, I. 201.

Shádmán (Mirza), a chief of the Házárahs, III. 43 n. 1. —wounds Miyan Jelal eddin, 44.

Shafa, a work of Avisenna, II. 173 n. 3.

Sháfâya, a Muhammedan sect, II. 355.

Shafei, surname of Muhammed Ebn Edris al Shâfei, the founder of a Muhammedan sect, II. 329 n. 350.

Shah abad eddin pur, place of pilgrimage in Kachmir, II. 166.

Shahádet, its meaning in the phraseology of the Súfis, III. 238 n. 4.

Shahbáb uddin Maktul (Shaikh), quoted, II. 45.

Shah Badakshi (Mawlana), III. 284.

Shaher dar, “governor,” I. 157.

Shah Jhuna, master of the Choharas, II. 245.

Shah Fattah ulla Shirazi (Hakim), establishes the new era of Akbar, III. 99.

Shah Jehan, opposes Hargovind, II. 275 —sends an army against Harrayi, 282. —is imprisoned by his son Aureng-zeb, III. 285 n. 1. —date of his death, ibid. —his whole title, 296.

Shah Mir Kadarí, III. 284.

Shahnah, intendant of police, I. 157.

Shah-namah, poem of Ferdusi, quoted, I. 20 n. 31 n. 33 n. 50, 52, 55, 58, 163, 185, 189, 190, 191, 192, 193, 213, 259 n. 344; II. 52, 130.

Shah namah naser, composed by some of the Magi, I. 213 —quoted, 246, 255, 284.

Shah Nasir Khusrau, poet, his verses quoted, I. 365.

Shah ristan, work of Farzanah Bahram, quoted, I. 212.

Shah rivar, name of an angel and of a month, I. 61, 62 —gives instructions to Zardusht, 242.

Shah Salám úlla, quoted by the author of the Dabistán, III. 137, 138.

Shah Zadah (The Dostur), author of the volume of Sad der, I. 310. 373

Shaí or Shayi, “God-worshipper,” I. 24.

Shai Giliv, son of Jai Alád, assumed the government, I. 24, 25, 88, 185.

Shai Mahbul, succeeds to the Shaíyán empire, I. 24, 25 —son of Shai Giliv, 88.

Shal grama, eagle-stone, II. 54 n. 2.

Shamar, a numerical quantity equal to one hundred salám, see Salám, I. 24.

Shams ed-doulah (or Samsamed dulah), the tenth prince of the Búyi dynasty, II. 172 n. 3.

Shamsen ul mali Kabus, son of Vashamger, king of Giorgia and other provinces, II. 170 n. 2 —imprisoned by his ministers, 171.

Shamseyat, minor suns, II. 51.

Shamsiyah, the title of a work, III. 217 n. 1.

Sham-uddin, a surname of Shidab, author of a treatise entitled Razabad—a follower of the Akhshíyán doctrine, I. 208.

Shanderban Shah Jehani (Munshi), III. 286 n.

Shankar bhat, a Jnanindra, II. 107 —his conversation with a goldsmith, ibid.

Shapur, king of Persia, contemporary of Mani, I. 205 n. 1 —and of Azarbad, I. 305 n.

Sharf-eddin al Busiri, author of the Arabic poem Borda, I. 2 n.

Sharh-i-ashk, “Commentary upon Love,” III. 241.

Sharh-i-Gulshen-raz, “Commentary upon Gulshen-raz,” III. 141 n. 3.

Sharh mahtaśer, “Abridged Commentary upon Gulshen-raz,” III. 237.

Sharh movákef, “Commentary upon the Stations (Theses of Metaphysics),” II. 379 n. 2.

Shat, a title of honor, I. 36.

Shat Desátir—its prayers recited by the Sipasians, I. 59, 60 —a comparison from that work quoted, 65.

Shat Kaivan, lord Saturn, I. 12.

Shat Mah, lunar lord, I. 12.

Shat Piráyi, name of a fire-temple in Baghdád, I. 51.

Shedad, a fabulous personage, contemporary of Jemshid, II. 459.

Shedosh, ancient chief of poets, III. 107 —resists the love of the queen Shuker—sues a woman, adorer of the sun, 108. —is afflicted with a malady—the king sends his wife to him—Shedosh resolves upon a self-sacrifice to the sun, 109. —remains safe in the midst of flames—recites his verses, confesses his fault, but asserts his respect for the queen, 110.

Shehad eddin Omar Sohrawerdi, quoted, III. 231 n. 2.

Sheheristâni, the surname of Al Fath Muhammed Ben Abdalkerim, a doctor of the Asharian sect, II. 322 n. 1 —date of his death—two of his works mentioned, 323 n. 1; III. 105 n.

Shekunah, an eastern part of Kohistan, II. 356.

Shemseddin Muhammed ben Yahya ben Ali Lahjani (Shaikh), III. 141 n. 3, 237, 279, 295.

Sherah-feśus, “Commentary upon the Bezels,” work of Dáus Kaiserí, III. 232 n. 1.

Sheriât, external law, III. 29, 35.

Sherif Khan Atcah, an enemy of the Roshenians, III. 44.

Shesh-kákh, Persian prayer to the stars and to fire, I. 79.

Shiâts, I. 101 n.; II. 324, 327, 362 —their creed, 364, 365, 366, 368.

Shí and láshi, “being and not being,” III. 223 n. 1.

Shidabian, a sect, I. 207.

Shidah, one of the compilers of the Testament of Jemshid, I. 195 —a travelling merchant of the Yekanah-binan sect, ibid.

Shídastan, region of light, I. 9.

Shídayi (Mulla), an eloquent Hindu and poet, II. 107. 374

Shidistan, abodes of the forms of the luminous bodies, I. 35.

Shidosh, son of Anosh, quoted, II. 51.

Shidósh, son of Anosh, recounts miracles, I. 117 —descended from Zardusht—disciple of Azar Kaiván, 125. —his travels, mode of devotion, 126. —vision, mode of life, 128. —sickness, 129. —his words quoted, 130. —his death, 131. —verses on his death by the author of the Dabistán, ibid.

Shidrang, founder of a sect, I. 203 —his epoch and opinion, ibid.

Shídrangian, a sect, I. 203.

Shid Shídan, effulgence of light, I. 10.

Shikar-i-dad, “equity-hunt,” I. 185.

Shiráb, a follower of Mazdak’s creed, I. 378.

Shirín, wife of king Parviz, I. 112.

Shir Muhammed Khan, governor of Kalinga, II. 70.

Shis, see Hermes, III. 105 n.

Shosteri (or Tosteri), surname of Abu Muhammed Sahal ben And, III. 147 n. 1, 236.

Shudah band, “recorder;” two to be attached to every vizir, I. 155.

Shumar Afin, rosary, I. 371.

Siátín, demons, III. 236.

Siddhanta, “demonstrated truth,” II. 207 —is fourfold, ibid. n. 3.

Sifáti, “belonging to attributes,” a kind of divine manifestation, III. 270.

Sifátiah, attributists, II. 324 n. 4, 330.

Sigar-ul Mutakherin, by Mir Gholain Hussein Khan, quoted, II. 289.

Sikhs, followers of the religion of Nanak, II. 246 —their opinions, customs, character, 285, 288. —a short account of them from 1664 to our days, 288 n. 1.

Sikshya, on pronunciation, II. 65 n. 1.

Silkh, “estrangement from exterior observances,” a term of the Ismâilahs, II. 406.

Silpa, “mechanics,” II. 65 n. 1.

Silvestre de Sacy (baron), quoted, II. 304, 390, 391, 400 n. 1, 404 n., 411, 421 n. 1, 432, 436, 444; III. 27, 64 n., 229 nn. 1, 2, 230 n. 2, 277 n.

Simaí, the universe, II. 13.

Simantónnayana, a rite of the Hindus, II. 55 and n. 1.

Simnad, chapter of the Zand-Avesta, I. 282, 283.

Simúrgh (also called Enka), a fabulous bird, I. 55 and n. 1, 191 n. 1; III. 237.

Sinjar, the sixth Sultan of the Seljucides, sends an army against the Ismâilahs, II. 440 n. 1 —finds the dagger of an Ismâilah fixed in the ground near his bed, 440. —makes peace with the Ismâilahs, 441 n. 1.

Sipasi, “adorers,” I. 147.

Sipasian, sect of the Persian religion—their tenets and ceremonies, I. 5, 6, 32, 33.

Siráj-eddin Ansari, an ancestor of Miyán Báyezid Ansari, III. 27 n. 1.

Sirát, “the bridge of the last judgment,” its allegorical signification, III. 151, 152.

Siroz, part of the Zand-Avesta, I. 225 n.

Sitá, the daughter of the king of Mithila, wife of Rámachandra, II. 23 —carried away by Rávana, recovered by her husband, ibid. n. 3.

Sítanú, name of a Nosk of the Zand-Avesta, I. 275.

Situd gher, the second Nosk of the Zand-Avesta—contains an interpretation of a tree of four branches seen in a vision by Zardusht, I. 265 n. 1 —its general contents, 272 n.

Siva rátri, Siva’s night, II. 58 n. 4 —his followers bound to drink wine on that night, 164 n. 1.

Siva, the destroyer of existences, II. 4 375 —whence he proceeded, 14.

Siyamak, king and prophet, I. 30, 31 —a tradition concerning him, 54. —his words quoted, 69. —son of Kaiomors, 88.

Siya Zhup, “the three weights or blows,” a mode of invoking God, I. 77.

Smartas, see Samartagans, II. 53.

Smriti sastra, the written law, II. 165.

Smriti, Hindu institutes, II. 88.

Sodarshan, nephew and pupil of a great anonymous Jnání, II. 105.

Sohail, the star canopus, the same as Agastya, a saint, II. 34.

Solinus, quoted, I. 218 n.

Sómana, the lunar vein, II. 132.

Sonnat, Sonnites, explained, II. 324 n. 1 —their creed, 332, 333, 334.

Sosiosh, the third posthumous son of Zoroaster—epoch of his appearance and deeds, I. 282 n.

Srikakul, the capital of Kalinga, II. 3.

Sri Kanta, a learned Kachmirian, II. 164, 165.

Srivaras, a class of Buddhists, II. 212.

Stephanus, I. 171.

Sthúla sarira, elementary body, II. 176 n. 2, 177 n.

Stone (black), emblem of Saturn, I. 49 and n.

Strabo, author, quoted, I. 17 n. 209 —mentions Zoroaster’s works, 224 n. —quoted about the barsom, 319 n. 2, 340 n. 1.

Sva-bhavah, the self-existing, II. 13.

Svámi préma, a state of beatitude, II. 95.

Svapna, vision during sleep, I. 84.

Svapna avast ha, the state of sleep or dream, II. 92.

Svayuktí, a state of beatitude, II. 95.

Subahani, his verses quoted, I. 195.

Suchi, purity, II. 126.

Sud (Sudi, Sudin), name of the fourth class of the people, I. 19.

Sudarhsan Kal, a Jnanindra, II. 107.

Sud bar, intercalary days of the Persians, I. 62.

Sudras, the fourth class of the Hindus, their destination, II. 49.

Sufiahs, Sufis, derivations of the word, III. 220.

Súfis (Muhammedans), divided into fourteen families, their names, II. 221.

Sufi uddin, the ancestor of the Safavean dynasty, their origin, I. 52 and n. 6.

Sugriva, chief of savage tribes, called monkeys, ally of Ráma, II. 23 n. 3.

Suhrab, one of the compilers of the testament of Jemshid, I. 195 —a travelling merchant of the Yekanah-binan sect, ibid.

Suja, son of Shah Jehan—obliged by Aureng-zeb to fly to Arrakan, where he dies, III. 285 n. 1.

Suidas, quoted, I. 212 n. 224 n.

Sukha, “sensual delight,” II. 206.

Sukla pakcha, the light half of a month, II. 20.

Sukhá sváda, enjoyment, I. 85.

Sukshma śarira, rudimental body, II. 177 n.

Sultan Khajah, buried according to the old Persian mode, III. 102.

Súm, “fasting,” how interpreted by the Ismâilahs, II. 408.

Sumbul, town where the Kalki-Avátar is to take place, II. 24.

Su-Meru, mountain of gold, abode of celestial beings, II. 41 —account of it, ibid. n. 1. —residence of Brahma, 260 n. 1.

Sumitra, son of the Ray of Kalinga, held Akas to be space, II. 39.

Sun, description of his form, I. 38.

Sun, the issue of Kaśyapa, II. 38 —twelve suns, 35, 218. —attributes and adoration of the sun, 235. —prayer to him, 236 n. 237. —Muhammed’s arrival at it, III. 247.

Sunai, author quoted, I. 88, 110; II. 26.

Suraj nath, an adept in mastering the breath—lived not less than seven hundred years, II. 138.

Sura loka, the heaven of Indra, one of the fourteen spheres, II. 12 376 —one of three spheres, 13.

Suras, gods, whirl the ocean, II. 42 n. 1.

Suristar, name of the third class of the people, I. 19.

Sûrwar (Sûryar), a particular sect, II. 241 —kill strangers, 242.

Surúsh manish, seraph-hearted, I. 180.

Surya-makhan, worshippers of the sun, II. 235 —two classes of them, 237. —their conduct and opinion, 238, 239.

Susvapna, revelation during sleep, I. 84, 85.

Su svapna avast´ha, “the state of good sleep,” II. 93 n. 1.

Sutála-loka, one of the fourteen spheres, II. 12 —an infernal region, n. ibid. 10.

Sútra, thread, a rite of the Hindus, II. 56.

Swarga loka, heaven, II. 237.

Swádishthanam, umbilical region, II. 131 n. 1, 150.

Swetakéta, pronounces an imprecation against adulterous women, II. 69.

Syncellus, I. 33 n. 1.

T.

Tábiâyah, “physiologists,” III. 308.

Tabkat Náserí, “the degrees of Naśer,” a work of Naser eddin Túsi, III. 114 n. 1.

Tabsar, window, place of observation in a lofty pavilion for the king, I. 42, 43, 168.

Tabúk, a place situated about halfway between Medina and Damascus, III. 56 n. 1.

Taherir, writings (of Euclid), III. 218.

Tahlil, “praise of God,” III. 35.

Tahmúras, son of Hushang, king and prophet, I. 30, 31 —a saying of his quoted, 73, 88.

Táj eddin (Shaikh), son of Shaikh Zakria Jondeheni Dahluvi, expounder of mystic doctrine, III. 91.

Tajeli, “a transitory vision,” III. 269 n. 1.

Tajerid, “divestment of what is accessory,” III. 218 n. 2.

Tajik, a tribe of a mixt origin—their habitations—enemies of the Rosheniah, III. 48 n.

Takash teghin, the Atabek, or lieutenant-general of Persia, supports Barkiarok, II. 438 n. 1.

Takbir, “pious exclamation,” III. 259.

Takwiyat mâni, “the strengthening of sense,” III. 263.

Talamites, a name of the Ismâilahs, II. 42 n. 1.

Talátala loka, one of the fourteen spheres, II. 12 —an infernal region, ibid. n. 11.

Talbiyat, “pilgrimage,” II. 409 —the principal rites and ceremonies performed by the pilgrims at Mecca enumerated, ibid. n. 3, 410 n.

Talkhís al Meftah, “Explanation of the key,” title of a work, III. 218 n. 5.

Tamas, darkness, ignorance, one of the three properties, II. 14, 149, 176, 178.

Tamlik, “hereditary property,” III. 52.

Tamma, a Brahman, II. 67.

Tamud, a tribe of Arabs, II. 369.

Tamujin, or Temuz Khin, original name of Jengiskhan, I. 160 n. 1, III. 112. 377

Tanásokh, “transmigration,” III. 277.

Tanmatra, elementary matter, II. 177 n.

Tanzil, revelation from heaven, II. 411 n. 1.

Tapa loka, one of the fourteen spheres, II. 12 —the abode of ascetics, ibid. n. 6.

Tápasa, devout austerity, II. 126.

Tapasya, penitents, II. 239 —their practices and opinion, 240, 241.

Taprah-i-Mobedi, “the sacerdotal kettledrum,” work of Mobed Paristar, I. 123.

Tarab, a distinguished Váhadi—killed by Abás, III. 23, 24.

Tara lochana, a Brahman belonging to the Saktians, II. 157 —his relations with Ahsen ulla, the governor of Kachmir, ibid. 158.

Tarbávaśtha, the moving state, II. 94.

Tarikat, “religious rule,” III. 35.

Tarka, science of dialectics, II. 203 —divided into sixteen parts, ibid. —arguing, 208. —translated into Greek by order of Alexander, 210.

Tarka-Sástra, logic and dialectics, II. 165.

Tarnak nath, a sect, II. 128.

Tarsa, a Christian, etymology of the word, II. 305.

Tasbih, rosary, III. 35, 36.

Tashah hud, “ritual profession of religion,” III. 260.

Tashbiáh, “assimilators,” a Muhammedan sect, II. 350, 401.

Tâtil, Tatilian, “the indifferent,” a Muhammedan sect, II. 350, 351 n. 401.

Tatva, reality, truth, II. 11 n. —intellect, 16.

Tatwas (categories) of the Sankhya philosophy, twenty-five of them enumerated, II. 122.

Tavalji Khan Beg, besieges and takes the fort Bahar, II. 164.

Tavernier (J. B.), traveller in the East, I. 225 n.

Táwil, the allegorical sense of the Muhammedan doctrine, II. 411.

Tawrit, “the Old Testament,” II. 340; III. 50.

Tayir Bahader, a general of the Moghuls, besieges the fort Arak in Sistan—a plague among the Moghuls, III. 117.

Tazkerah, “commemoration,” work of Naśir eddin, III. 218 n. 4.

Tazkeret-ul awlia, “The History of Saints,” a work of Ferid eddin Attlar, III. 96 n. 1.

Tchechshúnesh, an ancestor of Zardusht, I. 215 n.

Thales Milesius, quoted, I. 205 n. 1.

Thávesar (Sthátáras), name of Sanyásis, standing upon one leg, II. 148.

Theopompus, shows a knowledge of Zoroaster’s works, I. 224 n.

Tholuck (F. A. D.), quoted, I. 82; III. 241 n. 2, 291 n. 1.

Tedlis, “artifice,” a term of the Ismâilahs, II. 406.

Tegh Bahader, successor to the Guru Har Krichna of the Sikhs, II. 288 n. 1 —put to death by the Muhammedans, ibid.

Temiram, name of Mercury, I. 39 n.

Tersún Badakhi (Mulla), quoted by the author of the Dabistán, III. 104.

Timarí, one appointed to protect the helpless, such as children and the infirm, I. 173.

Timsar, a title of honor, I. 36.

Tímúr, name of a year and a month, I. 28.

Tir-azar, a fire-temple, I. 47.

Tinab, vision during sleep, I. 84.

Tir (Mercury), description of his form, I. 39.

Tir, name of an angel and a month, I. 61, 62 n.

Tirah (mountains of), perhaps the district of the ancient Thiræi, III. 41 n. 1.

Tirah Késh, a person of the Radian sect, I. 203.

Tirth, place of pilgrimage, II. 166.

Tirthah, a class of Sanyásis, II. 139.

Tohfat ol ebrar, “a present offered to the Pious,” work of Jâmi, III. 220 n. 1. 378

Torru, of Busáwárí, a Mobed in Guzerat—his opinion about Zardusht’s native place, I. 263, 264.

Touhid, “coalescence with God,” III. 36.

Treta yugam, the second age of the Hindus—its duration, II. 47.

Trikarana, three causes, the three chief deities, II. 17.

Tripujas, worshippers of the three kingdoms of nature, II. 243.

Trismegist, see Hermes, III. 106 n. 1.

Trisula, trident, weapon of the goddess Durga, II. 163.

Tuba, “the tree of heaven,” III. 158 n. 1.

Tulasi, a small shrub, II. 184 n. 2.

Tuli Khan, fourth son of Jengis Khan, rules the kingdoms Khorassan and Kabul—dies soon after his father, II. 449 n.; III. 116 n.

Tunadil, fierce demon, I. 180.

Tundbar, noxious animals, I. 20.

Turbaratur, or Turbaraturhash, a Turk, kills Zardusht, I. 371 —is consumed by the splendor of the prophet’s rosary, 372.

Turbaraturas, or Tur-Bratur, or Turi-Brátush—variations of Parantarush, the name of Zardusht’s enemy, I. 314.

Turkan Khatun, wife of Malik Shah—her contest with Barkiarok, her step-son, for the succession of her own son, Mahmud, to the throne, II. 438 n. 1.

Turner, author of “Embassy to China,” quoted, II. 292.

Tus (town), by whom built, I. 52 —two towns of that name, II. 365 n. 1.

Tutianush, a Greek philosopher, interrogates Zardusht, 227 n. 1, 280 n.

Tyagî, one who abandons all exterior things, II. 240.

Tyrhoot, a district in the province of Bahar, II. 261.

U.—V.

Vád, measure of time, I. 14.

Váda, “discussion,” II. 208.

Vahadiahs, a sect, followers of Vahed Mahmud, III. 12 —their tenets, 14 to 16. —their customs, speeches, traditions, 18 to 22.

Vahashtusht, the fifth additional day of the Persian year, I. 62.

Vahedet mahs, “unmixed unity,” III. 283.

Vahedet-i-mokam, “solitariness of station,” III. 222.

Vahed Mahmud, head of a sect—his birth, III. 12 —placed in perfection above Muhammed, 13. —his system of the creation of the world, 17, 18.

Vaidya vidya, the medical science, II. 165.

Vaikúnta, the heaven, or world, of Vichnu, II. 178 n.

Vairag, a sect of Hindus, II. 128.

Vairagis, a sect of ascetics, II. 184.

Vaisakha, April-May, II. 21.

Vaisya, the third class of the Hindus—their destination, II. 49.

Vakam, wrong way of worship, II. 155.

Vakshur, “prophet,” III. 209.

Vali, “a saint,” III. 264 n. 1.

Valid, son of Akba Abd-ullah, son of Sád, son of Abi Serh, III. 56. 379

Vamana, Dwarf-Avátar, II. 21 —an account of it, 22 and n. 1.

Vans Kennedy, quoted, III. 83 n. 1.

Vanyasîs, “inhabitants of woods,” II. 241.

Vard, a measure of time, I. 14.

Varuna, regent of the West (Paśchima), II. 219.

Vásálet, “union with God,” III. 29, 36, 37.

Váśilan, a class of Súfis, III. 250 n. 1.

Vasishta, a holy sage, II. 27 —his birth, ibid. n. 1. —instructor to Rama, 28.

Vásuki, sovereign of the snakes, II. 19.

Vattier, translator of the logic of Avisenna, III. 176 n. 1.

Váyu, regent between north and west, II. 219.

Vayu-purana, quoted, II. 14 n. 3.

Vazu, “ablution,” how interpreted by the Ismâilahs, II. 408; III. 259.

Udaharana, “the instance in a syllogism,” II. 207 n. 4.

Udámvara, glomerous fig-tree, II. 80.

Udana, pulsation in the head, neck, and temples, II. 133 n. 1.

Udásîs, ascetics, II. 241.

Véda, the generic term for the sacred writings of the Hindus, II. 5 and n. 1 —enumeration of the four Védas, 64, 65 n. 1. —the constituent parts of a Véda, ibid.

Védaná-skandha, sentiments excited by pleasing or unpleasing objects, II. 198 n. 1.

Vedata, II. 65 n. 1 —defined, 142.

Vedanta sara, work quoted, II. 10 n. 1.

Vedantians, followers of the Vedanta, II. 90 —substance of their creed, 90, 96.

Vehest Mantsre, the third Nosk of the Zand-Avesta, its contents, I. 272 n.

Vendidad, part of the Zand-Avesta, I. 225 n.

Vendidad Sadè, collective name of three works belonging to the Zand-Avesta, I. 225 n.

Vendidad, the twentieth Nosk of the Zand-Avesta, its contents, I. 275 n.

Veshap, Veshtasp, the eleventh Nosk of the Zand-Avesta, its contents, I. 274 n.

Vèzhahderun, “internally pure,” title of Súfis, III. 221.

Vichnu, the Preserver, II. 4 —whence he proceeded, 14. —account of his nature and character, 175, 176. —four-armed, 217. —his weapons, ibid. —one thousand Vichnus, 218.

Vichnunath deo, Raja residing in Naranya-pur—by orders of Durga, sacrifices men, II. 162.

Vijnnyána-skandha, “intelligence,” II. 198 n. 1.

Vidura, son of Vyasa, II. 68.

Vidya-skandha, “what is perceived by senses,” II. 197.

Vilayet, “holiness,” III. 264.

Viraf-nameh, Persian poem, by a disciple of Zardusht, I. 224 n.

Viraf-nameh, a poem, in Zand, in Pehlevi, and Persian, in verse and prose, by different authors, English translation of it, I. 285 n. 1.

Viraj, the primeval and universal manifested being, II. 37.

Vispe Khirad, “the knowledge of every thing,” I. 316 n.

Vispered, part of the Zand-Avesta, I. 225 n.

Vispered, a part of the fifteenth Nosk, I. 316 n.

Visvamitra, a Kshatriya saint, becomes a Brahman, II. 220 —his speech to Rama chandra, 256 to 260, 266 to 268.

Visuddham, the hollow between the frontal sinuses, II. 131 n. 1.

Vitala-loka, one of the fourteen regions, II. 12 —an infernal region, ibid. n. 9.

Vitanda, “controversy,” II. 208 n. 5.

Vitruvius, quoted, I. 205 n. 1.

Viváhah, matrimony, II. 57 —five forms of marriage enumerated, 71, 72.380 —eight forms of Manu, 71 n. 1.

Vizhak, “local director” of a king’s private property, I. 155.

Ulemai Islam, work written by a disciple of Zardusht, I. 224 n.

Ulviahs, a sect of Ali Ilahians, II. 457 n. 1 —their creed, 458.

Umaviyah, a sect, II. 356.

Umer Khakani (Hakim), quoted, II. 51.

Umer Khiyam, quoted, III. 151.

Vojud, “existence,” III. 223.

Upanaya, “the application in a syllogism,” II. 207 n. 4.

Upangas, four of them, II. 66 n.

Upanishad, II. 65 n. 1.

Upavedas, II. 65 n. 1 —four enumerated, ibid.

Upèksha, endurance, patience, II. 121.

Uraman, a peculiar manner of reading Pehlavi poetry, I. 63.

Urfi, of Shiraz, author quoted, I. 6, 96, 129; II. 158.

Uria, sent to death by David, II. 298.

Vrittaya, qualities, II. 121.

Usam (Mulla), III. 219.

Ustuvar, “supervisor,” two of them attached to every vizir, I. 155.

Utáred (Mercury), the son of the regent of the moon, II. 39.

Utarini, a Telinga word for a sort of sacrificial wood, II. 80.

Uweis Karni, the founder of a monastic order, III. 19.

Vyakarana, grammar, II. 65 n. 1.

Vyana, wind, expanding through the whole body, II. 133 n. 1.

Vyasa, son of Parasara, his works, II. 67 n. 2, 68, 220.

Uttara Mimansa, II. 4 n.

W.

Waj-péya, sacrifice of three goats, II. 82 n. 3.

Wakhtar, “the East,” I. 323.

Wakia naviz, “news-writer,” I. 157.

Wakshur-i-simbari, surname of Zaratusht, I. 30.

Wakt, “time,” its technical signification, III. 231 n. 2.

Wali, or Shah Wali Ullah, also Shems Wali Ullah, an author of Hindustaní poems, edited in Paris, 1834, II. 114, 115 n. 2 —his Persian verses quoted, 115, 116.

Wankawish, name of a Nosk of the Zand-Avesta, I. 275.

Warakt and Khurah-i-Yazdan, light of the Almighty, I. 290.

Ward, author of a work on the Hindus, quoted, II. 22, 27, 41, 54, 56, 59, 60, 61, 66, 67, 68, 72, 73.

Wasel Ebn Ata, founder of a Muhammedan sect, II. 325.

Wazda, name of a Nosk of the Zand-Avesta, I. 275.

Werka ben Nafil, cousin of Khadija, translator of the Old and New Testament from Hebrew into Arabic, II. 300.

Wilson (Horace), quoted, II. 10, 11, 18, 19, 27, 34, 53, 54, 67, 68, 71, 80, 82, 114, 119, 122, 128, 166, 179, 180, 181, 191, 219, 223.

X.

Xenophon, quoted, II. 37 n. 1.

Y.381

Yad Afraz, rosary, 371.

Yahuds, Jews, their religion, II. 293 to 299.

Yajna, sacrifice, II. 79 n. 1 —mode of sacrificing a goat, 80, 81. —in which months to be offered, 83.

Yajno pavita, “sacrificial cord,” II. 57 n. 3.

Yajúsh Véda, II. 64.

Yâkub (Shaikh), a grammarian of Kachmir, quoted, III. 92.

Yâkub Tarfani (Tarkhani), II. 349, 355.

Yama, religious restraint, II. 125 n. 1.

Yáma, regent of the South (Dakshina), II. 219.

Yarshanom (for Barashnom), a sort of purification, I. 325, ibid. n. 2.

Yasan, son of Shai Mahbul, I. 24, 25, 88 —succeeds to his father in the government, 26.

Yásan Ajam, the last king of the Yasanian dynasty—etymology of Yasan, I. p. 26, 181.

Yasht, a Zand word, signifying prayer, devotion—its etymology, I. 258 n. 1 —explanation of it, 312 n. 2.

Yasna, the Zand name of a part of the Zand-Avesta—French translation of it, under the Pehlvi name, Iveshne, revised and commented, I. 226 n. —double edition of the lithographed text of this work, ibid.

Yatha ahu virio, the three first words of a prayer, I. 272.

Yatis (Jatis), pious mendicants, II. 195 n. 1 —a distinguished class among Buddhists and Jainas, 212, 213, 241.

Yazadian, Yazdanian, a sect of the Persian religion, I. 6.

Yazdanian, “godly,” how otherwise called, I. 147.

Yazdan Sitai, disciple of Mobed Sarosh, causes rain to fall, I. 115 —other supposed miracles of his, 116, 117, 118.

Yazid, son of Mâaviah, II. 358 n. 1, 359 n. 1 —descends from Pharaoh, III. 21.

Yekanah bin, “seers of thirty,” a sect, I. 123, 193.

Yeshts Sades, part of the Zand-Avesta, I. 225 n.

Yezdejird, son of Sheriar, the last of four Persian dynasties—duration of their reigns, I. 30, 31.

Yoga, devotion, with other significations, II. 124 n. 3, 127.

Yogi, a devotee, II. 100, 101, 127.

Yojana, a measure of distance, II. 10 n. 2.

Yojanagandha, wife of Parasara, mother of Vyása, II. 67, 68.

Yudisht´hira, worshipper of the sun, III. 111 —the sun appears to him, provides him with food for twelve years, by means of a miraculous kettle, ibid. n. 1.

Yugmakam, sacrifice of two goats, II. 82.

Yusef, a man of the tribe of Durds, a Sanyasi, III. 304 —his vision, 305. —his miraculous powers, 306, 307.

Yusefzei, a wild tribe in Kabul and Peshaver, III. 48 n.

Z.382

Zab, son of Nauder, I. 87.

Zabratus, perhaps a name for Zoroaster, I. 277 n. 1.

Zád, measure of time, I. 14.

Zafer Khan ibn Khaja, Abul Hasen Taramzi, governor of Kachmir—his connexion with Tara-lochana—obliged to quit Kachmir, retires to Kabul, and Lahore, II. 158.

Zaherah, “Venus,” Muhammed’s arrival at it, III. 247.

Zaid, son of Ali, son of Zain el-abeddin, the founder of the Zaydiyat sect, II. 363 n. 1.

Zakaria (Moulana), his conversation with Báyazid, III. 32, 33.

Zakat, “alms,” how interpreted by the Ismâilahs, II. 408; III. 35.

Zakum, “the tree of nature,” III. 159.

Zamiad, angel presiding over the twenty-eighth day of the month, I. 62 n.

Zamini-Serush, terrestrial angel, I. 9.

Zanab, the tail of the dragon—a demon destroyed by Vichnu, II. 41, 42.

Zanadil, “benevolent,” I. 180.

Zanar, a thread, I. 66 n. 1; II. 53.

Zand, an ancient language, in what countries spoken, I. 223 n.

Zand-Avesta, work of Zoroaster, I. 222 —various interpretations of this word, ibid. n. 1. —translated into French, and German, 223. —five books enumerated to which this name properly belongs, 225 n. —when written, ibid. —quoted, 7, 18, 31, 149, 193, 213, 214, 216, 223, 232, 236, 241, 257, 258, 264, 265, 268, 280, 282, 283, 286, 287, 288, 289, 290, 297, 310, 319, 321, 325, 331, 332, 334, 335, 346, 347, 357, 358; II. 26, and elsewhere, the chief authority concerning Zoroaster’s religion.

Zarbád, descendant from Zardusht, disciple of Azar Kaivan, I. 125.

Zaratusht, prophet, I. 30.

Zaratusht Bahram (Mobed), author of Zaratusht-namah, his account of Zardusht’s birth, I. 214, 215 —son of Pazhdu, 276.

Zardusht, the variations of his name in different languages enumerated, I. 211 —various epochs attributed to him, 212, 213 n. —his legendary origin, 213. —various opinions about his ancestors, 215 n. 1. —he laughed on coming into the world, 218. —escapes destruction in all the attempts of the magicians to destroy him, 219, 220, 221, 226, 227. —his conduct in his fifteenth year, 229. —in his thirtieth year travels towards Iran; his adventures on the road, 229, 230, 231. —beholds a vision, ibid. —is visited by the angel Bahman, and transported to heaven, 232, 233. —explanation of the vision, 234. —Zardusht converses with God, 235, 236, 237. —sees Ahriman in hell, ibid. —delivers a person from hell, ibid. n. —undergoes severe trials, 238. —receives a mission to king Gushtasp, 239. —on his return receives a flock to be protected, 240. —further instructions from several angels, 241. —puts the magicians to flight by reading one chapter of the Zand-Avesta, 244. —destroys two kings rejecting his doctrine, 245. —arrives at the court of king Gushtasp, 245. —his access and reception, ibid. n. 246. —plants a cypress before the king’s palace, 246 n. —refutes and confounds the sages around the king, 247, 248. —presents and reads the Zand-Avesta, 249, 250. —scheme of the philosophers against him, at first successful, 251, 252. —offers to cure the king’s palsied charger under conditions, to which the whole royal family submits, to adopt his faith, 253, 254. —his innocence proved, his enemies punished, 254, 255. —cures and converts Lohrasp and Zerir, 255. —prays God to grant four wishes to Gushtasp, 256. —is declared a prophet by four angels before the king, 257, 258. —causes Gushtasp to ascend to heaven, 259. —distributes hallowed milk to several persons, ibid. —recites some sections of the Zand to Gushtasp, who orders the fire-worship to be established in every city, 260. —Zardusht explains to the king his prophetic mission—equal to that of Muhammed, who acknowledges it in the Koran, 260, 261, 262. —Zardusht’s native country and town, 263 and n. 1, 264. —his request of immortality, not granted, 264. —on tasting something like honey in heaven, he sees in a vision hell, and a tree with seven branches, 264, 265. —explanation of it, 266, 267. —on the termination of the millenium, many evils predicted, 268, 269. —mixed with some consolatory events, 270, 271. —is killed by a Turk, 371. —abstract of his doctrines, 379. —principal epochs of it, 380.

Zardusht namah, a Persian poem, I. 213 n., 224 n.

Zarvam akarene, “boundless time,” the parent of the two principles, good and bad, I. 326 n. 354 n. 2.

Zati, “essence,” a kind of divine manifestation, III. 270.

Zatk and fatk, “the shutting and opening,” III. 169.

Zaydiyat, a Muhammedan sect, II. 363 —divided into three principal branches, ibid. n. 1.

Zehel, “Saturn,” Muhammed’s arrival at it, III. 247.

Zehir-eddin Muhammed Baber, II. 246 —short account of him, ibid. n. 2. —his Memoirs, 247 n. —his four expeditions towards India, 249 n. 2. —conquers India, III. 27.

Zeinah (Zenobia), wife of Zaid—enamors Muhammed—is divorced from Zaid and married to Muhammed, III. 59 n. 1.

Zeman baig, III. 216.

Zemzem, sacred well at Mecca, III. 14 n. 1 —an emblem of the sun, 168.

Zena, “coit,” how interpreted by the Ismâilahs, II. 408.

Zerdusht Afshar, work of Mobed Surush, quoted concerning a position of a devotee in praying, I. 77, 80.

Zerir, brother to king Gushtasp, cured of a disease and converted by Zardusht, I. 255.

Zering Goash, a dog in hell—his action, I. 287 n. 2.

Zikádah, the eleventh Arabian month, I. 46.

Zilhajah, an Arabian month, III. 257.

Zindbar, innoxious creatures, I. 20.

Zohak, his epoch and empire, I. 33 n. —his two serpents, 55.

Zohrah (Venus), the son of Bhrigu, II. 39 —the director of the demons, author of sciences and religions of the Barbarians, 44.

Zoroaster (see Zardusht), the principal events of his life, in chronological order, I. 280 n.

Zo ul narain, surname of the khalif Osman, I. 98, 100 n.

Zu ’l-Ulum, “master of sciences,” title of Kaivan, I. 101, 102.

383

384

CONTENTS

385

OF THE THIRD VOLUME.

Page

CHAPTER VII.

Of the religion of the Sadikíahs 1

CHAPTER VIII.

Section I. —Of the appearance of the individual Vahed, and an account of his person 12

Section II. —An account of some tenets of Vahed 14

Section III. —Upon some of the sayings of Vahed 16

Section IV. —On certain customs, forms of speech, and traditions of this sect 18

CHAPTER IX.

Of the religion of the Roshenian.

Section I. —Of the appearance of the lord Míyán Báyezid 26

Section II. —An account of the history of the lord Míyán Roshen Báyazid 38

Section III. —Upon the transactions of the sons of the lord Míyán Báyazid 42

CHAPTER X.

Of the religion of the Ilahiah.

Section I. —On the appearance of the Khalifet of the All-Just 49

Section II. —On the dispute of the people of different religions 50

Section III. —Upon the virtues of the stars, according to reason, manifestation, revelation, and tradition 105

Section IV. —Upon the sayings of his Majesty (Akbar), dwelling in the seventh heaven 121

CHAPTER XI. 386

Of the religion of the Wise (Philosophers).

Section I. —Of the religion of the philosophers, and of some branches of their questions 139

An account of the pages of human actions and their recorders, and of the descent of angels and demons to the good and the wicked 153

An account of mountains and seas, and of what occurs upon the earth at the last judgment 155

Account of the tree Tuba, which is in heaven, and the tree Zakum, which is in hell 158

Section II. —Of the reputation and the truth of the prophetic dignity 172

Upon the meaning of revelation and inspiration 175

Upon the interpretation of the miracles of the prophet 177

Section III. —Of the successors of these philosophers, and the chief followers of this creed 204

CHAPTER XII.

Of the religion of the Sufiahs.

Section I. —Of some of their tenets 220

Section II. —Of the prophetic office, and explanation of the public declarations conformable to the revelation of inspired persons 241

Section III. —Of some of the Saints among the moderns, and of the Sufis whom the author of the work has known 284

EPILOGUE

Of Moulavi Nazer Ushruf, editor of the Persian text of the Dabistán, printed in Calcutta 315

Index 321

THE END.

ERRATA.

Volume page note / line instead of

I. 41, n. 1, l. 8, Venus read Mercury.

192, l. 2 Khusran r. Khusro.

214, n. 1, l. 1 Runzat r. Rouzat.

265, n. 1, l. 7 Jesht r. Yesht.

ibidem, l. 10 Kechvars r. Kishvars.

271, l. 19 Ashtawazand r. Asta wa zand.

306, n. 3, l. 1 p. 236 r. 246.

II. 27, l. 10 Mudgha r. Mugdha.

28, l. 16 Naryaan r. Narayana.

94, n. 3, l. 8 तबोवस्था r. तर्बावस्था.

96, l. 2 Inani r. Jnani.

119, n. 1, l. 1 Parnsha r. Purusha.

124, l. 12 abhasayoga r. abhyásayoga.

127, n. 1, l. 1 अलाक r. अलोक.

173, note 2, referring to Abu Ali’s work, ought to be note 3, and n. 3, referring to Jafer Kakuyah, ought to be n. 2.

184, l. 17 tutasi r. tulasi.

204, n. 4, l. 1 इन्दियं r. इनद्रियं.

215, l. 25 is transposed and should be l. 24.

217, n. 2, last line प्रष्ट r. अष्ट.

220, l. 11 Ihr r. Iter.

268, l. 11 trut r. truth.

289, n. l. 2 Sigar r. Siyar.

III. 42, l. 8 after Omar Shaikh, a comma.

47, l. 16 Athedad r. Alahdad.

96, n. l. 2 1 r. 2.

163, l. 4 Run fa yakun, r. Kunfaya-Kun.

211, l. 25 Kamzan r. Kamran.

238, l. 10 at the word things--reference to note 1.

l. 11 reference 1 read 2.

l. 14 reference 2 — 3.

l. 17 reference 3 — 4.

note l. 1 left blank, ought to be See pp. 223, 230, 233.

note l. 2 instead of 1 read 2.

note l. 3 instead of 2 — 3.

note l. 4 instead of 3 — 4.

ibid. مطلقه r. مطلق

265 note l. 9 Futuhat r. Favatah.

note l. 10 334 r. 234.

281 note l. 8 Fatuhal r. Favátah.

Transcriber Note

This book was written in a period when many words had not become standardized in their spelling. Words and names have multiple spelling variations, inconsistent hyphenation and inconsistent accent marks. Misspelled words in English, German, Greek, Persian and Sanskrit were left unchanged. Accent marks for transliterations of Persian and Sanskrit were standardized with accents placed above vowels and the letter s, and after the letter t; a high comma precedes aspirated consonant, h.

Duplicate words were removed. Obvious printing errors, such as upside down, backwards, or missing letters, and letters in the wrong order, were corrected. Spaces were added or removed between words, as appropriate. Quotation marks and parentheses were adjusted to standard usage. Missing stops were added to abbreviations and ends of sentences. Missing commas were added between items in lists. Commas were changed to stops at ends of sentences. Asterisks were used to indicate thought breaks. Footnotes were renumbered in sequence. Footnote numbers within Footnote [228] were changed to match referenced notes.

Footnotes were numbered sequentially and were moved to the end of the section in which they occurred. Anchor for Footnote [91] is missing in the original; it was added where it likely belonged. There are two anchors to Footnote [183]. Return link was provided to the first anchor.

Footnote [220] references an internal footnote on pages 408-409 that does not exist. It may refer to footnote [222], which is on pages 259-260.

On page 288, two lines were printed in reverse order. “… because there is lute freedom with those only who are united with bondage with those who tend towards God, and abso- him,…” was changed to: “…because there is bondage with those who tend towards God, and absolute freedom with those only who are united with him,…”

The table of errata was formatted to display on small screens.

Comments and changes pertaining to the Index:

Abd ’ul Khader, … Zafir Khan, II changed to Zafir Khan, III.

Aid Kurban, page 264 should be page 261.

Ali, son of Abu Taleb, entries for “Muhammed’s eulogy of Ali, 456 n. 1." and his poems and sayings, ibid.” are in Volume II, not Volume III.

Garcin de Tassy, page 259 should be page 250.

Kerb, proximity, should be note 3, not note 1.

Tashbiáh, “assimilators,” volume number changed from III to II.

Krita yugam, volume number changed from III to II.

Sheheristâni, the surname of Al Fath Muhammed Ben Abdalkerim,... date of his death ... does not appear to be a correct page or footnote reference. Retained the page reference and did not add a link to footnote.

Notes in this chapter

Note 1 · In the before quoted Memoir of H. T. Colebrooke (As. Res., vol. VII p. 342), we read, as taken from the account of Núrukah of Shúster, what Note 2 · Musaylima once professed the creed of Muhammed, before whom he appeared as one of the deputies sent by the tribe Henaifa, when they offered Note 3 · مشهد, Mashhad, signifies properly any place where a martyr has been buried, and is particularly applied to the burying places of Imáms, suchNote 4 · The moon acts a conspicuous part in the prestigious exhibitions of magicians. There appeared during the reign of Muhammed Mahadi, the third Note 5 · Muhammed died on the 8th June, A. D. 632; Musaylima did not long survive him. He was killed, with ten thousand of his soldiers, under the reNote 7 · Thomas Erpenius, the translator of Elmacin, calls her Thegjazis (Hist. Saracenica, p. 19); her true name was Sijah, the daughter of Haret, oNote 8 · We find in the Koran, chap. II. v. 28, the following passage: “When thy Lord said unto the angels: I am going to place a substitute on earthNote 9 · Hamzah was an uncle of Muhammed, and one of the first abettors of the prophet; he was killed by a servant of the Habeshi race, called VahshiNote 2 · Herbelot mentions (under the article Giogathai Khan, p. 363) a Mahmud, surnamed Tarabi, from his native place Tarab, near Bokhara, as an impNote 3 · Zemzem is the name of a famous well at Mecca. According to the Muhammedans, it was formed from the source which God made appear in favor of Note 6 · It is not clear whether above is meant a hermit, or a monk of a distinct order. Monachism is not sanctioned by the strict rule of Islam, butNote 10 · Shah Abbas I. has been already mentioned in a note (vol. II. p. 146), where, according to sir John Malcolm’s History of Persia, the durationNote 11 · This was the manner of death chosen by Mokanna, in the year of the Hejira 563 (A. D. 776). This upstart prophet (see note 1, p. 3), being peNote 1 · Anśar signifies “protectors, defenders,” and is a word particularly applied to the citizens of Madína who assisted Muhammed when he was obliNote 11 · Bayezid, after having obtained the adherence of several tribes of the Afghans, established himself in Hashtanagar, “eight townships,” in theNote 13 · Jelál-eddin, although supported by many, was strongly opposed by some of the Afghan tribes; other mixed tribes never adopted the Rosheniah cNote 14 · We find in the Asiatic Researches (vol. XI. from p. 363 to 418), a translation of this chapter, with a Memoir on the Rosheniah sect by the lNote 3 · Fedak, according to Abulfeda (I. 133. 273), is a castle near the town of Khaibar; this is a place fertile in palm-trees in the Arabian proviNote 4 · Muhammed had scarcely expired, when a vehement contest about the succession to his dignity arose between the Mohajirin, “the emigrants from Note 6 · This happened in the battle of Ohod (so is called a mountain half an hour’s distance from Madína, on the route of Mecca). Muhammed fought wiNote 10 · This relates to an expedition which Muhammed undertook, in the ninth year of the Hejira (A. D. 630), towards Tabúk, a place situated about hNote 11 · If I am not mistaken, allusion is here made to Zeinah (Zenobia), the wife of Zaid. Muhammed, having gone one day to the house of the latter,Note 12 · During the contest between Alí and Moaviah, the armies of both chiefs were in the year of the Hejira 37 (A. D. 657) encamped opposite to eacNote 14 · Muhammed, according to his traditions, was born in the twentieth year of Nushirvan’s reign, which, as this king began to reign A. D. 531, woNote 19 · Amrál Kais, son of Hajr, king of the Arabs of the tribe of Kendah, according to Herbelot, of Asad, was, according to Sale, one of the greateNote 20 · As the Arabians descend from Ismail, the brother of Isaak, they take to themselves the blessing which God, in Genesis (XVII. 20), pronouncedNote 21 · The Moslims have a Gospel in Arabic, attributed to Saint Barnabas, in which, it is said, they have inserted the very name of their prophet MNote 22 · This miracle has perhaps no other foundation but the atmospheric phenomena of a double moon which was seen in Mecca, four or five years befoNote 26 · The principal ceremonies performed by the pilgrims of Mecca have been touched upon in vol. II. p. 409, note 3; the throwing of stones takes Note 27 · Herbelot says that, according to the Muhammedans, their prophet had twenty-one wives, six of whom he repudiated, and five died before him; tNote 28 · Chapter XXXIII. v. 47. has the following passage: “O prophet, we have allowed thee thy wives unto whom thou hast given their dower, and alsoNote 30 · The name of a magician said to have been contemporary with Moses. He is mentioned in the Koran, chap. XX. v. 87. Sale observes (vol. II. pp.Note 32 · In the Transactions of the Literary Society of Bombay, vol. II. pp. 242-270, is to be found: “A Notice respecting the religion introduced byNote 35 · The passage of the Koran favorable to temporary marriage is in chap. IV. v. 28: “For the advantage which you receive from them, give them thNote 40 · Majeddin Abu Thaher Muhammed ben Yakub is the compiler of the celebrated Arabic Dictionary, called Al kamus, already quoted, which from a woNote 42 · Composed by Ferid eddin Attlar.Note 43 · This is a work of the celebrated Abd-al rahmen Jámi; its whole title is: كتاب نفحات الانس من حضرات القدس Kitab-u-nafhát-i ’l uns-i, min hazaNote 47 · See vol. III. p. 79.Note 52 · This is the 256th verse of chapter II. It is justly admired by the Muhammedans, who recite it in their prayer, and some of them wear it abouNote 54 · According to Sheristání, there is a sect called Hernânites, or Herranites, disciples of a certain Hernán, a branch of the Sabeans, of whom hNote 55 · The first Hermes of the Orientals lived one thousand years after Adam, in the beginning of their second solar millenium, and was no other buNote 58 · Yudisht’hira, according to the Vichnu-purena (Wilson’s transl., pp. 437-459), was the son of Kuntí, also called Prithá, and of the deities DNote 60 · Saklapes probably stands for Serapis. It is known that Serapis and Bacchus were the sun of autumn and the sun of spring. Serapis bore sometiNote 62 · This is a work of Naśer eddin Túsi (about whom, see vol. II. p. 417, note 2, and p. 449). He was the favorite minister of Hulagu Khan, whoseNote 63 · Jangis Khan had four sons, whose rank of seniority is differently stated by different authors, and among whom he divided his vast empire. OcNote 65 · Jangis Khan died in the year of the Hejira 626 (A. D. 1228), in his sixty-sixth year. He left an empire which extended from the Indus to theNote 3 · His whole title is Shemseddin Muhammed ben Yahja, ben Ali Lahjáni, a native of Lahjan, a town in the province of Gilan. He wrote in A.D. 147Note 7 · Shosterí, or Tosterí, “native of the town of Shoster or Toster,” is the surname of Abu Muhammed (above Mahmud) Sahal Ben And. He is reputed Note 9 · Aâráf, the plural of ârf, from the verb arafa, “to distinguish between two things, or part of them:” some interpret it as above, “a wall; anNote 12 · Túba, says Herbelot, according to the Commentators of the Koran, is a word derived from the Ethiopian language, and means properly “eternal Note 13 · This tree is imagined to spring from the bottom of hell. There is a thorny tree, called zakúm, which grows in Tahâma, and bears fruit like aNote 19 · Abú Naśr Muhammed Ebn Turkhan al Fárábí, a native of Farab, a town situated on the occidental confines of Turkestan, afterwards called OtrarNote 20 · معجزة, mâjezet, is an extraordinary thing, operated by prophets for the confirmation of their prophecy.Note 21 · كرامة, kerámet, signifies a prodigy, or sign, manifested by any pious person without his claiming prophetic dignity.—(See Pococke. Specim. HNote 23 · Avisenna. (See, upon this celebrated personage, vol. II. pp. 168-175.) He and Al Fárábi, before-mentioned (p. 170, note 1) are, according toNote 25 · Muhammed was sleeping in the house of Omm Hani, the daughter of Abu Thaleb, in the sanctuary of the Kâba, when Jabríl awakened him; the angeNote 37 · Jabrííl then conducted Muhammed to his own usual residence. There was the heavenly lotus tree (the tree of knowledge), around which a divineNote 39 · From the mansion of Jabrííl they proceeded to the heavenly tabernacle, called baitúl mâmur, “the house of delightful culture,” and formed upNote 40 · Now he had attained the green rail with green cushions, illumed with a green light clearer than that of the sun. Muhammed was then called toNote 42 · اسو لوجي is supposed to be one of Aristotle’s works, which is said to have been translated by Abenama, a Saracen, from Greek into Arabic. ThNote 45 · ملک اشعرای عرب. This is not quite correct: Muhammed introduces in his Koran (ch. XXXVI. v. 69) the Lord saying: “We have not taught MuhammedNote 1 · Shamsiyah, “the sun’s course, ecliptic,” is the title of a treatise composed upon logic by Nagmeddin Ali Ben Omar al Kazvíní, who was a discNote 2 · Maibed is a town of Persia, the native place of Kází Mir Hossaín Ibn Mâyin eddin, above-mentioned. He is one of the commentators of the workNote 3 · The author of Hikmet al âin was Najem eddin Abu ’l Hassan Ali, son of Muhammed, surnamed Dabiran al Katebí al Kazvíni. He was a disciple of Note 4 · We find, in the Bibliographical Dictionary of Haji Khalfa, several titles of books beginning by the word Tajerid.Note 6 · The Tazkerah was written by Nasir-eddin Tusi.Note 7 · The Mutavel denotes a Commentary, the author of which is Sâad-eddin Taftarani (or “Tagtarani,” according to Herbelot), upon the work Meftah Note 8 · Baizaví is the surname of Nasir eddin Abu Said Abdalla Ben Omar, a native of the town Baizah, in the province of Fars, about forty-five mileNote 1 · Several derivations are given to the word Sufí; it may be here sufficient to adduce the three most specious of them. Some derive the name frNote 2 · The more correct title of this work is Resalah fil vujud.—(See Geshichte der Schönen Redekünste Persiens von Joseph von Hammer, S. 314).Note 12 · The above shí and láshí is evidently the sad asat, “being, not being,” of the Hindus, an attribute of the divinity, combined with its unity.Note 16 · I think it ought to be Shabisteri instead of Shosteri, as I find in Baron von Hammer’s Gulshen-raz (pp. 27-32) a treatise entitled Hak ol yaNote 20 · Bastam is a town of Khorassan, the native place of Abu Yezid Taifer ben Issa, one of the most celebrated Súfis of Persia. He had inherited tNote 21 · Silvestre de Sacy, in the translation of a part of the Definitions of Jorjáni, gives the following note as translated from the Persian (see Note 22 · The word in the text is ازل, azl, which means duration of existence during a series of finite times, and infinite on the side of the past, aNote 23 · فيض is translated by Silvestre de Sacy “emanation;” and فيض اللقدس fayz al kudis, by “émanation très sainte” (see Ibid., p. 66). In common aNote 25 · The word وقت, wakt, “time,” has a technical signification.—According to Jorjáni, it means: “Your state, that is, that which is required by yNote 26 · Feśuś ol hikem, “the bezels of philosophemes,” is one of the most celebrated works composed by Mohi eddin Ibn Arabi, upon whom see a subsequNote 29 · The name of Jabr is common to several doctors of Muselmanism. The most ancient of them is Abu Abd-allah Jabr Ben Abd allah al Ansari, a natiNote 30 · Mohi-eddin, “he who makes religion revive and flourish,” is a surname borne by several Muselman doctors. The above-mentioned is Mohi-eddin INote 33 · A work already quoted (vol. I. p. 82) composed by Mahmud Shebisterí. His native place was Shebister, distant eight parasangs (about twenty-eNote 36 · حضرت شهادت مطلقه. Shahádet, interpreted in common acceptation by “testimony, attestation, witnessing, confession, evidence,” is translated bNote 40 · The celebrated Leibnitz entertained a similar opinion in consequence of his great principle of “the sufficient reason,” he was persuaded thaNote 42 · عبوديت means also “servitude, submission, pious fervour;” it is reckoned one of the most essential qualities of a saint in general. An عبد, Note 43 · ربوبيت signifies a participation in the nature and excellence of God, attainable by a mortal. There is a school of Súfis, called الحوليت AlhNote 47 · Mír Said Muhammed Nurbaksh was the assumed name of Shams-eddin, a descendant from a Guebre family of Irák. He fixed himself in Kachmir, wherNote 49 · The Súfis are divided into three great classes, to wit: 1. واصلان vásilán, “those who arrived (at the desired end),” the nearest to God; 2. Note 58 · Arafat is a mountain not far from Mecca. Muhammedans believe that Adam and Eve, having been separated to perform penance, searched for each Note 59 · See D’Ohsson’s Tableau général de l’Empire Othoman, tom. II. p. 16.Note 60 · The Takbir consists of these words: Allah ’u akbar, Allah ’u akbar, la ilahi ill’ Allah, Allah ’u akbar, Allah ’u akbar, va l’illah ’il hamaNote 62 · Several prescribed attitudes and practices constitute the namaz, or “prayer:”—1. The Muselman stands upright, his hands raised to the head, Note 63 · The apparition of the new moon is to the Muhammedans an important phenomenon, as it marks the beginning of their fasts, feasts, and other reNote 66 · A possessor of velayet, a veli, “a saint,” according to Jámi (in the Lives of Súfís) is destined to serve as an instrument for manifesting tNote 71 · The word used in the original is تجلى tajelí, signifying here properly “a sudden burst upon the eyes, a transitory vision.” This word occursNote 72 · The bush from whence Moses heard the voice of God is mentioned in the Commentary upon the Koran in the following manner. Moses, travelling wNote 73 · The name of Pharâoh occurs several times in this work; but the character of this personage is viewed in a different light by the sectarians Note 75 · استدراج is also interpreted: “prodigy of chastisement,” that is, extraordinary things may be operated by a man who renounced obedience to GoNote 76 · See vol. III. p. 18, note 2. Monachism was not only disapproved but positively prohibited by the Muhammedan religion, the first founders of Note 78 · نفوس کاملہ انسانی nafus Kamilah insáni. Insan kamil, “the perfect man,” according to the doctrine of the Súfis, is, “the reunion of all the Note 90 · Darashiko was the eldest son and heir presumptive of Shah-Jehan, of Delhi, during whose life he defended him against the rebellion of his yoNote 94 · The assumption of being God was not uncommon among the Súfis. One of the most distinguished was Hassain Manśur Hallaj, a disciple of Joneid.Note 97 · مذاق, “tasting,” from ذوق, zawk, “taste, delight,” is above employed in a wide acceptation, and means in the technical language of the SúfisNote 107 · Sheheristáni derives the name صابيا sábía from the Syriac verb sábá, “to love, to desire.” It has also been deduced from saba, “a host,” (me
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