← Table of contents
The Dabistán, or School of manners, Volume 3 (of 3)

Note 115 — Chapter XI

David Shea translation

Aâráf, the plural of ârf, from the verb arafa, “to distinguish between two things, or part of them:” some interpret it as above, “a wall; any thing that is high raised, as a wall of separation may be supposed to be.” In the Koran, chap. VII. entitled Al Aâráf, v. 44, it is called “a veil,” to wit: “Between the blessed and the damned there shall be a veil, and men shall stand on Al Araf, who shall know every one of them by their mark, and shall call unto the inhabitants of Paradise, saying: ‘Peace be upon you:’ yet they shall not enter therein, although they earnestly desire it.” It appears a sort of purgatory for those who deserve neither hell nor heaven. In this sense it is taken above. Others imagine it to be a state of limbo for the patriarchs and prophets, or for the martyrs and saints, among whom there will also be angels in the form of men. But, on the day of universal judgment, all those who are confined in this place shall prostrate themselves in adoration before the Lord, and hear these words: “Enter ye into paradise; there shall come no fear upon you, neither shall ye be grieved.”—Ibid., v. 47.

Explore with AITake your curiosity a little further.

Reading settings