NOTES

VXORI DILECTISSIMAE

OPERIS ADIVTRICI

BALDESAR CASTIGLIONE COUNT OF NOVILLARA 1478-1529

Reduced from Anderson’s photograph (no.2955) of the anonymous portrait in the Corsini Gallery at Rome. This may possibly be a copy of a second portrait that Raphael is said to have painted of Castiglione, in 1519.

313

PRELIMINARY NOTES

Baldesar Castiglione was born on his father’s estate of Casatico in the Mantuan territory, 6 December 1478. Michelangelo was his senior by four years; Leo X by three years; Titian by one year; Giorgione and Cesare Borgia were born in the year of his birth, while his friend Raphael and also Luther were his juniors by five years.

His surname is said to be derived from the little town at which Bonaparte defeated the Austrians near Mantua in 1796, and which is by some supposed to have taken its name from Castrum Stiliconis, Camp of Stilico, a Roman general of the 4th century. One Tealdo Castiglione was Archbishop of Milan as early as 1074, from which time the family is often and honourably mentioned in the annals of northern Italy.

Baldesar’s parents were Count Cristoforo Castiglione, a soldier-courtier, and Luigia Gonzaga, a near kinswoman of the Marquess of Mantua. The boy studied at Milan,—learning Latin from Giorgio Merula and Greek from Demetrios Chalcondylas, an erudite Athenian who had fled from Byzantium about 1447, and of whom another pupil wrote: “It seems to me that in him are figured all the wisdom, the civility and the elegance of those ancients who are so famous and so illustrious. Merely seeing him, you fancy you are looking on Plato; far more when you hear him speak.”

Having spent some time at the splendid court of Ludovico Sforza at Milan, Castiglione lost his father in 1499, and (the Sforzas being expelled the same year) he returned to Mantua and entered the service of his natural lord, the Marquess Gianfrancesco Gonzaga; he accompanied this prince to Milan to witness the entry of Louis XII of France, and afterwards on an expedition to aid the French in their vain effort to hold the kingdom of Naples against the Aragonese. When Gonzaga abandoned the French cause (after being defeated by Ferdinand the Catholic’s “Great Captain,” Consalvo de Cordova, near the Garigliano in 1503), Castiglione obtained leave to go to Rome, and there met Duke Guidobaldo di Montefeltro, who had come to pay homage to the newly elected Pope Julius II. He entered the duke’s service, and soon became one of the brightest ornaments of that brilliant company of statesmen, prelates, scholars, poets, wits and ladies, known as the Court of Urbino.

In 1504 he took part, under Duke Guidobaldo, in the papal siege of Cesena against the Venetians. The next year he attended the duke on a diplomatic visit to Rome. In 1506 he was sent to the court of Henry VII of England to receive the insignia of the Order of the Garter on the duke’s behalf. As appears from a letter to his mother, he returned to Urbino as early as 5 March 1507, notwithstanding his mention of himself in The Courtier as still absent in England at the date (8-11 March) of the dialogues he professes to report at second hand. In the same year he was sent on a mission to Louis XII at Milan.

314On Guidobaldo’s death in 1508, Castiglione continued in the service of the new duke, Francesco Maria della Rovere (“my lord Prefect” of The Courtier), who appointed him governor of Gubbio. In the following year he served in his master’s campaign against the Venetians, and contracted a dangerous illness, during which he was tenderly nursed by the dowager duchess, Elisabetta Gonzaga. In 1511 he accompanied the duke to Rome on the occasion of the latter’s trial for the murder of Cardinal Alidosi, and was active in Francesco Maria’s successful defence. In 1513 the duke created him Count of Novillara and gave him an estate of that name, which however he soon lost through the Medici usurpation of the duchy, and never regained. At the death of Julius II, Castiglione was ambassador to the sacred college, and continued in that office during nearly the whole of Leo X's pontificate. His numerous letters show the variety and importance of the diplomatic business in which he was engaged.

Several plans for his marriage came to nothing, and on one occasion, when the lady’s father hesitated, the suitor broke off negotiations, saying: “The wife that I am to take, be she who she may, I desire that she should be given to me with as good will as I take her withal,—yea, if she were the daughter of a king.”

Pope Leo having in 1516 basely deprived Francesco Maria of the Duchy of Urbino, Castiglione accepted an invitation to Mantua and there married Ippolita, daughter of Count Guido Torello di Montechiarugolo and Francesca Bentivoglio, a daughter of the former ruler of Bologna. This union proved exceptionally happy and was blessed by three children: a son Camillo, a daughter Anna, and a second daughter Ippolita, at whose birth the young mother lost her life in 1520. His son attained the age of eighty years, and is said to have been the true embodiment of the qualities described in The Courtier.

Castiglione resided alternately at Mantua and at Rome, where he served as Mantuan ambassador, and where his learning, wit, taste, gentle disposition and integrity earned for him an almost unique eminence at the papal court.

In 1524 he was sent by Pope Clement VII as ambassador to the Emperor Charles V (who was waging war against the French in Italy), but while his counsel and high qualities were appreciated, he was too honest a man to cope with the tortuous politics of the time, and proved unable to avert the capture and sack of Rome (1527) or the imprisonment of the pope. These catastrophes, together with a malicious and easily disproved charge of treason brought against him, preyed upon his health, and despite the many honours conferred upon him by Charles, he failed to rally, and finally died at Toledo, 7 February 1529, without again seeing his native land. His body was afterwards brought to Italy and buried in the church of the Madonna delle Grazie near Mantua, where his tomb was erected from designs by his young friend Giulio Romano.

Besides The Courtier, his writings comprise: Tirsi, an eclogue of fifty-five stanzas in ottava rima, written and recited at the court of Urbino for the carnival of 1506; a prologue and epilogue for his friend Bibbiena’s Calandra; a few Italian lyrics of moderate merit; and some better Latin elegies and epigrams; 315nearly all composed during his embassy at Rome. A large number of his letters also have been preserved.

CASTIGLIONE'S TOMB CHURCH OF THE MADONNA DELLE GRAZIE NEAR MANTUA

Reduced from a water-colour drawing made by the architect Patricolo and the painter Zanetti from the monument designed by Giulio Pippi, better known as Giulio Romano, (1492-1546). The water-mark of the paper on which this volume is printed is copied from a drawing, by Zanetti, of Castiglione’s arms as they appear in the upper left-hand panel of the monument.

His fine character is reflected in that of his Courtier, who (as Symonds says) “is, with one or two points of immaterial difference, a modern gentleman, such as all men of education at the present day would wish to be.” It may perhaps aid the reader to realize the time in which the author lived, to recall that when Castiglione was born, printing had been practised in Italy for thirteen years, that the earliest Greek grammar had been printed two years, that America was discovered when he was a boy, that the Reformation began when he was in the prime of life, and that the Lutherans were first called Protestants in the year of his death.

The first (Aldine) edition of The Courtier was issued thirteen years after the death of Teobaldo Manucci, the illustrious founder of the press that continued to bear his name, and consisted of one thousand and thirty-one copies, of which thirty were on large paper and one on vellum. It is a small folio of one hundred and twenty-two leaves, the type-page measuring almost precisely nine and one-quarter inches by five and one-eighth inches. In its ordinary form the book can hardly be called rare, as in 1895 the present translator secured a good copy from Leipsic for forty-five francs.

The earliest Spanish translator, Boscan, (born at Barcelona about 1493; died in France about 1542), was of gentle birth. Early becoming a soldier, he served with credit in Charles V's Italian campaigns, and thus acquired familiarity with the language and literature of Italy. He is said to have known Castiglione personally. Having been for some time tutor to the young prince who was later known as the Duke of Alva, he married and devoted the rest of his short life to letters. As a writer he is best known as the founder of the Italian poetical school in Spain. Ticknor says that Boscan’s version of The Courtier hardly professes to be literal, but that perhaps nothing in Castilian prose of an earlier date is written in so classical and finished a style. It has been often reprinted (as recently as 1873), and was found useful by the present translator in doubtful passages.

The earliest French translator, Colin, (died 1547), was a native of Auxerre and enjoyed the favour of Francis I, whom he served as reader and almoner, and who bestowed upon him the abbotship of St. Ambrose at Tours, as well as other ecclesiastical offices. In his prosperity he showed much kindness to his less fortunate brother authors, but he was too free of speech to be permanently successful as a courtier, and lost his preferments. His translation of The Courtier, which some writers erroneously ascribe to Jean Chaperon, is little esteemed, was soon issued with corrections by another hand, and then followed by another French version. He translated also parts of Homer and Ovid, and composed original verse in Latin and French. For an account of Castiglione’s influence upon French literature and of his many French imitators, consult Pietro Toldo’s “Le Courtisan dans la littérature française et ses 316rapports avec l'œuvre du Castiglione,” (Archiv für das Studium der Neueren Sprachen und Litteraturen, C. iv, pp. 75 and 313, and C. v, p. 60).

The earliest English translator, Hoby, (born 1530; died 1566), was the son of William and Katherine (Forden) Hoby of Herefordshire. Having studied at Cambridge, he visited France, Italy and other foreign countries. In 1565-6 he was knighted by Queen Elizabeth and sent as ambassador to France, where he soon died, leaving several children and a widow. This lady was the third of Sir Anthony Cooke’s five learned daughters, of whom the eldest married Sir William Cecil (afterwards Lord Burleigh), while the second became the mother of Francis Bacon, Lord Verulam. Interesting details of Hoby’s life and of the manners of the time are given in his unpublished diary, preserved in the British Museum. His version of The Courtier was carefully made, and although rough to our ears and occasionally obscure, it became very popular and was several times republished. A beautiful reprint of the original edition has recently been issued (1900), in a scholarly introduction to which Professor Walter Raleigh traces the influence of the book upon Elizabethan writers. The Courtier, and especially Hoby’s translation of it, are the subject of a very interesting study by Mary Augusta Scott, Ph.D., printed in the Publications of the Modern Language Association of America, vol. xvi (1901), no. 4. In 1570 Roger Ascham wrote in his “Schoolmaster:” “To join learning with comely exercises, Count Baldesar Castiglione in his book Cortegiano doth trimly teach: which book, advisedly read and diligently followed but one year at home in England, would do a young gentleman more good, I wis, than three years’ travel abroad in Italy. And I marvel this book is not more read in the Court than it is, seeing it is so well translated into English by a worthy gentleman, Sir Thomas Hobbie, who was many ways well furnished with learning, and very expert in knowledge of divers tongues.”

Of the first German translator, Lorenz Kratzer, little more is known than that he was an officer of customs at Burckhausen, in Bavaria, from 1565 to 1588, and that he speaks of having devoted to letters the ample leisure which his duties permitted. Although said to be meritorious, his work can hardly have gained wide currency, as both Noyse (whose German translation of The Courtier was published at Dilingen in 1593) and a third German translator (whose version was issued at Frankfort in 1684 under the initials “J. C. L. L. J.”) seem to have regarded themselves each as the earliest in the field.

The first Latin translator, Turler, (born 1550; died 1602), was a Doctor Juris, and became burgomaster of his native town of Lössnitz, near Leipsic. Besides The Courtier, he translated several of Machiavelli’s works into Latin.

317

NOTES TO THE DEDICATORY LETTER

Note 1 page 1. Dom Miguel de Silva, (born about 1490; died 1556), was the second son of Diego de Silva and Maria de Ayola, Count and Countess of Portalegre, a province of central Portugal. Having studied at the universities of Paris, Siena and Bologna, he was soon called to the court of Emanuel of Portugal, held various ecclesiastical posts, and was made Bishop of Viseu in the Province of Beira. As ambassador to Popes Leo X, Adrian VI and Clement VII, he paid long visits to Rome, where his friendship with Castiglione probably began. During the twenty years that followed 1521 he served John III of Portugal as Escribano de la Puridad; then, having been made a cardinal by Paul III, he spent the remainder of his life in the papal service, died in Rome, and was buried in the church of Santa Maria in Trastevere. Eminent as a prelate and a diplomatist, he also enjoyed no small repute as an author and an elegant Latinist.

Note 2 page 1. Guidobaldo di Montefeltro, Duke of Urbino, (born 1472; died 1508), was the only son of Duke Federico di Montefeltro and Battista Sforza, an accomplished niece of the first Sforza duke of Milan. Precocious as a child, he was elaborately yet judiciously educated, and much of the praise bestowed upon him in The Courtier is shown by contemporary evidence to have been just. On his father’s death in 1482, both he and his State were confided to his cousin Ubaldini (see note 273), who seems to have been loyal to the trust, although next heir to the duchy. From records that have survived, Dennistoun extracts some details of the young duke’s court: “To all persons composing the ducal household, unexceptionable manners were indispensable. In those of higher rank there were further required competent talents and learning, a grave deportment, and fluency of speech. The servants must be of steady habits and respectable character; regular in all private transactions; of good address, modest and graceful; willing and neat handed in their service. There is likewise inculcated the most scrupulous personal cleanliness, especially of the hands, with particular injunctions as to frequent ablutions, and extraordinary precautions against the unpleasant effects of hot weather on their persons and clothing; in case of need, medical treatment is enjoined to correct the breath. Those who wore livery had two suits a year, generally of fustian, though to some silk doublets were given for summer use.”

In 1489 Guidobaldo married Elisabetta Gonzaga, a sister of the Marquess of Mantua. All hopes, however, of an heir were soon abandoned, apparently owing to the young duke’s physical infirmities, which were increased by over exercise and in time unfitted him for all active occupations. Nevertheless he was able to take part in the vain resistance to Charles VIII's invasion of Italy, and later in the expulsion of the French from the kingdom of Naples. While 318fighting in the service of Pope Alexander VI in 1497, he was taken prisoner and forced to pay a ransom of 30,000 ducats, a sum then equivalent to about twice that number of modern pounds sterling, and raised only at the sacrifice of his duchess’s jewels. In 1501 he aided rather than opposed Louis XII's invasion of Naples.

In 1502 the pope’s son Cesare Borgia treacherously seized the Duchy of Urbino. To spare his people bloodshed and ruin, Guidobaldo fled in disguise to his brother-in-law at Mantua, and after a vain appeal to Louis XII, found an honourable asylum at Venice. In the same year he regained his dominions for a short time, but was again forced to take flight. On the death of Alexander VI (August 1503), Cesare’s power crumbled, Guidobaldo easily recovered his duchy, and his position was soon assured by the election of Julius II, who was not only his personal friend, but also the brother of his sister Giovanna’s husband. In 1504 he formally adopted as his heir this sister’s son, Francesco Maria della Rovere, and (as we have seen) took into his service the future author of The Courtier. His learning, amiability and munificence attracted choice spirits to his court, which came to be regarded as the first in Italy. Pope Julius was splendidly entertained there on his way both to and from his Bologna campaign, and the Courtier dialogues are represented as taking place immediately after his departure for Rome in March 1507.

Long an invalid, Guidobaldo became more and more a martyr to his gout, which was aggravated by a season of exceptional drought and cold and brought him final relief from suffering in April 1508. His fame rests, not upon his military and political achievements, but upon the beauty of his character, the variety of his intellectual accomplishments, the patience with which he endured reverses, illness and forced inaction, and upon the culture and refinement that characterized his court.

Note 3 page 1. Francesco Maria della Rovere, Duke of Urbino, (born 1490; died 1538), was the son of Giovanni della Rovere and Duke Guidobaldo’s sister Giovanna di Montefeltro. Giovanni was a nephew of Pope Sixtus IV (who had made him Prefect of Rome), and a younger brother of Cardinal Giuliano della Rovere, afterwards Pope Julius II.

On his father’s death in 1501, Francesco was brought to the court of his uncle Guidobaldo, who secured for him a renewal of the Prefecture and superintended his education. In The Courtier he appears as “my lord Prefect.” During the Borgian usurpation of the duchy, he found refuge at the court of Louis XII; and soon after the fall of the Borgias and his uncle Julius II's accession, he was adopted as Guidobaldo’s heir, while through the mediation of Castiglione a marriage was arranged for him with Eleanora, daughter to the Marquess of Mantua and niece to the Duchess of Urbino. He now resided chiefly with his uncle, acquainting himself with his future subjects and duties. Although he possessed many of the good qualities ascribed to him in The Courtier, his temper was ungovernable, and before reaching the age of eighteen he slew one of the members of the court, who was accused of seducing his sister.

319Having become duke in 1508, he was married on Christmas Eve of that year. In the following spring he commanded the papal forces in the League of Cambray, and despite the obstacles put in his way by his colleague Cardinal Alidosi (see note 268), he soon reduced the Romagna towns, the recovery of which from Venice was Julius II's chief object in forming the league. In a later campaign against the French, Bologna was lost to the Church (1511) through the treachery of Alidosi, who craftily contrived to have the blame fall upon Francesco, and was murdered by the latter at Ravenna. After a long trial before six cardinals, in which ample proof of the dead man’s treason was presented, and an eloquent appeal made by Beroaldo (see note 235),—the young duke was acquitted and restored to the pope’s favour.

Although both Francesco and his predecessor had generously befriended the Medici during their exile from Florence (1494-1512), Leo X (Giovanni de' Medici) seized his duchy in 1516, to bestow it on a nephew, Lorenzo de' Medici. It is needless to speak here of Francesco’s restoration in 1521, of his failure to relieve Pope Clement VII when Rome was sacked in 1527, or of his later life.

While small in person, Francesco was active and well formed. His manners were gentle and his character forgiving, in spite of his fiery temper. Strict in religious observances and an enemy to blasphemous language, he was also creditably intolerant of those outrages upon womanly honour with which war was then fraught. He was famous chiefly as a soldier, and by so competent a judge as the Emperor Charles V was regarded as master of the military science of his day.

Note 4 page 1. This disclaimer of careful authorship is not to be taken too literally. At least a draft of Books I-III seems to have been made at Urbino between April 1508 and May 1509, while Book IV was probably written at Rome in the earlier part of the interval between September 1513 and March 1516. Castiglione apparently continued to revise his work until 1518, when he sent his MS. to Bembo. See Silvestro Marcello’s pamphlet, “La Cronologia del Cortegiano di Baldesar Castiglione.” Pisa, 1895.

Note 5 page 1. As has been seen, Castiglione resided at the Spanish court from 1524 until his death in 1529.

Note 6 page 1. Vittoria Colonna, (born 1490; died 1547), was the daughter of Fabrizio Colonna (grand-nephew of Pope Martin V) and Agnese di Montefeltro, a sister of Duke Guidobaldo. At the age of four she was betrothed to the Marquess of Pescara, whom she married in her nineteenth year at Ischia (the fief and residence of his family), and who afterwards became a famous soldier. During his long absences in the field, she consoled herself with books, and after his death in 1525, her widowhood was spent in retirement and finally in semi-monastic seclusion at Rome. The time spared from pious exercises she devoted to study, the composition of poetry, correspondence with illustrious men of letters, and the society of learned persons. Although she never became a convert to Protestantism, the liberality of some of her 320friends’ belief exposed her to ecclesiastical censure in her old age. Her celebrated friendship with Michelangelo began when he was past sixty and she had nearly reached fifty years. They frequently exchanged verses, and he is said to have visited her on her death-bed. Her poems are chiefly sonnets to the memory of her husband or verses on sacred and moral subjects.

Note 7 page 7. The following passage is from a letter written by Castiglione to the Marchioness: “I am the more deeply obliged to your Ladyship, because the necessity you have put me under, of sending the book at once to the printer, relieves me from the trouble of adding many things that I had already prepared in my mind,—things (I need hardly say) of little import, like the rest of the book; so that your Ladyship has saved the reader from tedium, and the author from blame.”

Despite the many decrees of popes, emperors and other potentates, literary piracy seems to have been quite as common in Castiglione’s time as in ours. He was obviously none too prompt in his precautions, as an apparently unauthorized edition of The Courtier was issued at Florence by the heirs of Filippo di Giunta in the October following its first publication at Venice in April 1528.

Note 8 page 8. Alfonso Ariosto, (died 1526), was a cousin of the poet Ludovico. Little more seems to be known of him than that his father’s name was Bonifazio, that he was a gentle cavalier and brave soldier in the service of the Este family, and that he was a friend of Castiglione and of Bembo. His name appears at the head of each of the four dialogues composing The Courtier, and they purport to have been written at his suggestion. Señor A. M. Fabié, in his notes to the 1873 reprint of Boscan’s translation, affirms that Alfonso Ariosto had nothing to do with the poet Ludovico, belonged to a noble Bolognese family, and enjoyed much favour at the court of Francis I of France.

Note 9 page 9. Giuliano de' Medici, (born 1478; died 1516), was the third son of Lorenzo the Magnificent and Clarice Orsini. His education seems to have been for a time entrusted to the famous scholar-poet Poliziano (see note 105). During his family’s exile from Florence (1494-1512), he resided much at the court of Urbino, where he was known as “the Magnifico Giuliano,” and where one wing of the great palace was reserved to his use and is still called by his name. He became the father of a boy afterwards known as Cardinal Ippolito de' Medici,—the original of Titian’s fine portrait in the Pitti Gallery. On the restoration of the Medici, Giuliano was placed at the head of affairs in his native city and succeeded in winning the good will of the Florentines, but his gentle disposition and love of ease thwarted other ambitious projects formed for his advancement by his brother Leo X, and he was too grateful to the dukes of Urbino for their hospitality to accept the pope’s intended appropriation of their duchy for his benefit. In 1515 he married Filiberta of Savoy and was created Duke of Nemours by her nephew Francis I of France. In the same 321year he was appointed Captain General of the Church, but failing health prevented his actual service, and he soon died of fever at Florence, not without suspicion of poison at the hands of his nephew Lorenzo.

Several of his sonnets have survived, and are said to show no mean poetic faculty. Apart, however, from his appearance as an interlocutor in The Courtier and in Bembo’s Prose, his memory is best preserved by Michelangelo’s famous tomb at Florence.

VITTORIA COLONNA MARCHIONESS OF PESCARA 1490-1547

Much enlarged from a cast, kindly furnished by M. Pierre Valton, of an anonymous medal in his collection at Paris.

Note 10 page 2. “Messer Bernardo” (Dovizi), better known by the name of his birthplace Bibbiena, (born 1470; died 1520), was of humble parentage. His elder brother Pietro was secretary to Lorenzo de' Medici, and secured his admission to the Magnifico’s household, where he shared the education of the young Giovanni and became a devoted friend of that future pope. Following the Medici into exile, he travelled about Europe with Giovanni and attended Giuliano to Urbino, where he received the warm welcome always accorded there to such as combined learning with courtly manners. By the Duke of Urbino he seems to have been so commended to the favour of Julius II, that he was able to aid Michelangelo in securing part payment for the Sistine Chapel frescoes, of which payment, however, he accepted five per cent. as a gift from the painter. At the death of Julius, he was secretary to his friend Cardinal Giovanni de' Medici, and in that capacity had access to the conclave, where his adroitness was largely helpful in effecting his patron’s election as pope. Leo at once made him Cardinal of Santa Maria in Portico and loaded him with lucrative offices. During the Medicean usurpation of the Duchy of Urbino, he showed no gratitude for the kindness enjoyed by him at that court. He became very rich, and was a liberal patron of authors and artists. Raphael devised to him the house of the architect Bramante, which the painter had bought for a sum equivalent to about £6,000, and which was afterwards demolished in extending the piazza in front of St. Peter’s.

Besides a large number of his letters, for the most part unpublished, we have his play, Calandra, founded upon the Menæchmi of Plautus and once esteemed as the earliest Italian prose comedy.

Although he was bald, and although his friend Raphael’s portrait hardly justifies the epithet, he was known as the “Bel Bernardo.” A contemporary MS. in the Vatican describes him as “a facetious character, with no mean powers of ridicule, and much tact in promoting jocular conversation by his wit and well-timed jests. He was a great favourite with certain cardinals, whose chief pursuit was pleasure and the chase, for he thoroughly knew all their habits and fancies, and was even aware of whatever vicious propensities they had. He likewise possessed a singular pliancy for flattery, and for obsequiously accommodating himself to their whims, stooping patiently to be the butt of insulting and abusive jokes, and shrinking from nothing that could render him acceptable to them. He also had much readiness in council, and was perfectly able seasonably to qualify his wit with wisdom, or to dissemble with singular cunning.” On the other hand, Bembo wrote of him to their friend Federico Fregoso: “The days seem years until I see him, and enjoy 322the pleasing society, the charming conversation, the wit, the jests, the features and the affection of that man.”

Note 11 page 2. Ottaviano Fregoso, (died 1524), belonged to a noble Genoese family that had long distinguished itself in public service and had furnished several doges to the Republic. His parents were Agostino Fregoso and Gentile di Montefeltro, a half-sister of Duke Guidobaldo. Driven from Genoa as early as 1497, he entered his uncle’s court at Urbino and rendered important military services, especially during the struggle with Cesare Borgia, in which he gallantly defended the fortress of San Leo (see note 275), and was rewarded with the lordship of Santa Agata in the Apennines. In 1506 he commanded the papal forces for the recovery of Bologna, and later in the League of Cambray against Venice. In 1513 he succeeded in putting an end to French domination in Genoa, was elected doge, and ruled so beneficently for two years that when Francis I regained the city, Fregoso was continued as governor. In 1522 Genoa was captured and sacked by Spanish and German troops, and Fregoso given over to the Marquess of Pescara, treated harshly (despite Castiglione’s intercession on his behalf), and carried to Ischia, where he died.

Several stories of his absent-mindedness are narrated by Dennistoun, and one illustrates the freedom of intercourse at the court of Urbino. His uncle Guidobaldo appearing one day in a beautiful violet satin jerkin, Ottaviano exclaimed: “My lord Duke, you really are the handsome Signor!” and then, on being reproved for flattery, he replied: “I did not mean that you are a man of worth, though I pronounced you a fine man and a handsome nobleman.”

Note 12 page 2. “My lady Duchess,” Elisabetta Gonzaga, (born 1471; died 1526), was the second daughter of the Marquess Federico Gonzaga of Mantua and Margarita of Bavaria. She married Duke Guidobaldo in 1489. In 1502 she reluctantly attended the festivities for the marriage, at Ferrara, of Lucrezia Borgia to Alfonso d'Este, and some of her costumes are thus described by an eye-witness: On entering Ferrara, she rode a black mule caparisoned in black velvet embroidered with woven gold, and wore a mantle of black velvet strewn with triangles of beaten gold, a string of pearls about her neck, and a cap of gold; another day indoors she wore a mantle of brown velvet slashed, and caught up with chains of massive gold; another day a gown of black velvet striped with gold, with a jewelled necklace and diadem; and still another day, a black velvet robe embroidered with gold ciphers.

During the Borgian usurpation of their duchy in the same year, she shared her husband’s exile at Venice, and on returning to Urbino earlier than Guidobaldo, she amused herself with a scenic representation of the chief events that had occurred during their absence. She cared for her husband tenderly in his illnesses, administered his government wisely when he was called away, and on his death acted as regent and guardian for his nephew and successor, with whom she maintained affectionate relations as long as she lived, and from appropriating whose dominions she strove to the utmost to dissuade Leo X.

Next to her husband’s niece by marriage, Emilia Pia (see note 37), her closest 323friend seems to have been her brother’s wife, the famous Isabella d'Este (see note 397), with whom she often travelled and continually corresponded by letter. Although still young and accounted beautiful at her husband’s death, she remained faithful to his memory, and the years of her widowhood were cheered by the companionship of her niece, the young duchess Eleanora of Urbino (see note 432). If we may trust universal contemporary opinion of her virtues and beauty, the author of The Courtier flattered her as little as did the painter of her portrait in the Uffizi Gallery.

FEDERICO GONZAGA MARQUESS OF MANTUA FATHER OF “MY LADY DUCHESS” 1440-1484

Enlarged from a part of Alinari’s photograph (no. 18705) of the fresco, “The Return of the Exile,” in the Sala degli Sposi of the Gonzaga Palace at Mantua, painted not later than 1474 by Andrea Mantegna (1431-1506). See Heinrich Thode’s monograph on Mantegna, p. 56. For a notice of the Marquess’s life see note 263.

Note 13 page 3. Vittoria Colonna seems to have had this passage in mind when she wrote, 20 September 1524, to Castiglione in praise of his book: “It would not be fitting for me to tell you what I think of it, for the same reason which you say prevents you from speaking of the beauty of my lady Duchess.”

Note 14 page 3. Giovanni Boccaccio, (born 1313; died 1375), was the natural son of a Florentine tradesman and a Frenchwoman with whom his father had made acquaintance during a business residence at Paris. In early manhood he engaged in commerce at Naples, and had but little learning in his youth, although he studied law for a time. Erudition and authorship became the serious enthusiasm of his life, owing (it is said) to a chance visit to the supposed tomb of Virgil at Naples. In middle life he began the study of Greek at his friend Petrarch’s suggestion; and although he never acquired more than what would now be deemed a superficial knowledge of that language, as a Hellenist he had no precursor in Italy. An ardent if somewhat unappreciative admirer of Dante (whose Divina Commedia he transcribed with his own hands), he was the first Italian author to write for the common people, instead of composing books suited only to the learned and patrician classes. His style was formed by tireless study of classic models, and became a standard for imitation by his successors.

Note 15 page 3. It is now known that the considerations that led Boccaccio to underrate his poems and tales, were ethical rather than literary.

Note 16 page 5. Theophrastus, (born 374; died 287 B.C.), was a native of Lesbos, but resided at Athens. He was the chief disciple and successor of Aristotle, and wrote also upon a great variety of subjects other than philosophy. His best known work, the “Characters,” is a collection of sprightly sketches of human types. La Bruyère’s famous book of the same name was originally a mere translation from Theophrastus. The incident mentioned in the text is thus described in Cicero’s Brutus: “When he asked a certain old woman for how much she would sell something, and she answered him and added, 'Stranger, it can’t be had for less,'—he was vexed at being taken for a stranger although he had grown old at Athens and spoke to perfection.”

Note 17 page 5. I. e., pages 39-54.

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Note 18 page 5. The reference here is to Plato’s “Republic,” Xenophon’s Cyropædia, and Cicero’s De Oratore.

Note 19 page 6. In the letter quoted in note 13, Vittoria Colonna wrote: “I do not marvel at your portraying a perfect courtier well, for by merely holding a mirrour before you and considering your inward and outward parts, you could describe him as you have; but our greatest difficulty being to know ourselves, I say that it was more difficult for you to portray yourself than another man.”

FEDERICO DI MONTEFELTRO DUKE OF URBINO 1422-1482

Reduced from Alinari’s photograph (no. 2686) of a marble bas-relief, in the National Museum at Florence, by some attributed to Mino da Fiesole (1431-1484).

Note 20 page 6. More than 140 editions of The Courtier have been published. Most of these are mentioned in the list printed before the Index of this volume. A few of the editions there set down differ from one another only in title-page; a few others, perhaps, exist only in some bibliographer’s erroneous mention. Deductions to be made for such reasons, however, are probably offset by other editions that the present translator has failed to bring to light.

In the bibliographical notes appended by the brothers Volpi to their (1733) edition, The Courtier is said to have been translated into Flemish; while in his preface to the Sonzogno (1890) edition, Corio speaks of the introduction of the book into Japan in the 17th century, and also of a Russian translation by Archiuzow.

325

NOTES TO THE FIRST BOOK OF THE COURTIER

Note 21 page 7. “Courtiership” is a sadly awkward rendering of the Italian cortegiania, which implies not only courtesy and courtliness, but all the many other qualities and accomplishments essential to the perfect Courtier or (what in Castiglione’s time was the same) the perfect Gentleman.

Note 22 page 8. The extreme dimensions of the Duchy of Urbino were 64 miles from east to west, and 60 miles from north to south. Its population did not much exceed 150,000.

Note 23 page 8. The first of the four dialogues is represented as having been held on the evening of the day after the close of a certain visit paid by Pope Julius II to Urbino on his return from a successful campaign against Bologna. This visit is known to have lasted from 3 March to 7 March 1507. Castiglione returned from England as early as 5 March, on which date he wrote to his mother from Urbino: “We have had his Holiness here for two days.” It seems probable that this fictitious prolongation of his absence in England was simply a graceful excuse for not himself appearing in the dialogues.

Note 24 page 8. There were a fief and Count of Montefeltro as early as 1154, and his son was made Count of Urbino in 1216, from which time their male descendants ruled over a gradually increased territory until 1508, when the duchy passed to the female line. The name Montefeltro is said to have originated in that of a temple to Jupiter Feretrius, which in Roman times occupied the summit of the crag afterwards known as San Leo, in the Duchy of Urbino.

Note 25 page 9. Such a rule as that of the usurping Cesare Borgia (1502-3) can hardly have been welcome to a population accustomed to the mild sway of the Montefeltro family.

Note 26 page 9. “Duke Federico” di Montefeltro, (born 1422; died 1482), was a natural son of Count Guidantonio di Montefeltro, as appears from the act of legitimation issued by Pope Martin V and also from his father’s testament, by virtue whereof (as well as by the choice of the people) he succeeded his half-brother Count Oddantonio in 1444. In his boyhood he resided fifteen months as a hostage at Venice. Later he studied the theory and practice of war at the Mantuan court, and was trained in the humanities by the famous Vittorino da Feltre. In 1437 he married Gentile Brancaleone, who died childless in 1457. Nearly the whole of his life was spent in military service, as paid ally, now of one prince, now of another. In this capacity he became not only the most noted commander of his time, but always displayed 326perfect and exceptional fidelity to the causes that he undertook. In 1450 he lost an eye and suffered a fracture of the nose in a tournament; contemporary portraits represent his features in profile. In 1454 he began the construction of the great palace at Urbino. In 1460, at the suggestion of Francesco Sforza (whom he had aided to become Duke of Milan), he married the latter’s accomplished niece Battista Sforza, who bore him seven daughters and one son, Guidobaldo. In 1474 he was made Duke of Urbino and appointed Captain General of the Church by Pope Sixtus IV, and was unanimously elected a Knight of the Garter. He died of fever contracted during military operations in the malarial country near Ferrara. The vast sums spent by him on public buildings, art objects and books, and upon the maintenance of his splendid household, were not extorted from his subjects, but were received from foreign states in return for war service. Thus at the close of his life he drew a yearly stipend equivalent to about £330,000.

It is not easy to draw a picture of his character that shall seem unflattered. Vespasiano, who by years of labour collected his famous library for him, says that his “establishment was conducted with the regularity of a religious fraternity, rather than like a military household. Gambling and profanity were unknown, and singular decorum of language was observed, whilst many noble youths, sent there to learn good manners and military discipline, were reared under the most exemplary tuition. He regarded his subjects as his children, and was at all times accessible to hear them personally state their petitions, being careful to give answers without unnecessary delay. He walked freely about the streets, entering their shops and workrooms, and enquiring into their circumstances with paternal interest.... In summer he was in the saddle at dawn, and rode three or four miles into the country with half-a-dozen of his court ... reaching home again when others were just up. After mass, he went into an open garden and gave audience to all comers until breakfast-time. When at table, he listened to the Latin historians, chiefly Livy, except in Lent, when some religious book was read, anyone being free to enter the hall and speak with him then. His fare was plain and substantial, denying himself sweet dishes and wine, except drinks of pomegranates, cherries, apples, or other fruits. After dinner and supper, an able judge of appeal stated in Latin the causes brought before him, on which the duke gave judgment in that language;... When his mid-day meal was finished, if no one appeared to ask audience, he retired to his closet and transacted private business, or listened to reading until evening approached, when he generally walked out, giving patient ear to all who accosted him in the streets. He then occasionally visited ... a meadow belonging to the Franciscans, where thirty or forty of the youths brought up in his court stripped their doublets, and played at throwing the bar, or at wrestling, or ball. This was a fine sight, which the duke much enjoyed, encouraging the lads, and listening freely to all until supper-time. When that and the audiences were over, he repaired to a private apartment with his principal courtiers, whom, after some familiar talk, he would dismiss to bed, taxing them with their sluggish indulgence of a morning.”

ALFONSO II OF NAPLES 1448-1495

Enlarged from a negative, specially made by Alinari through the courtesy of Professor I. B. Supino, of a medal, in the National Museum at Florence, by Andrea Guazzalotti (1435-1495). See Armand’s Les Médailleurs Italiens, i, 48, no. 1.

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Note 27 page 9. In a Greek epigram written in a book borrowed from Duke Guidobaldo, Poliziano (see note 105) praises the lender as the worthy son of a father who never suffered defeat, ἀνικήτοιο πατρὸς γονόν. History shows that this phrase was a rhetorical exaggeration, but it became almost proverbial.

Note 28 page 9. Although long since despoiled of its treasures, the palace is still one of the architectural monuments of Italy. Many writers have described its magnificence,—some of the fullest accounts being those by Bernardino Baldi (1553-1617); Fr. Arnold (Der Herzogliche Palast von Urbino; Leipsic: 1857); J. A. Symonds (“Italian Byways;” London: 1883; pp. 129-155); Charles Blanc (Histoire de la Renaissance Artistique en Italie; Paris: 1894; ii, 87-90); and Egidio Calzini (Urbino e i Suoi Monumenti; Florence: 1899; pp. 9-46). Baldi’s description will be found reprinted as an appendix to Rigutini’s (1889 and 1892) editions of The Courtier.

For more than fourteen years Duke Federico employed from thirty to forty copyists in transcribing Greek and Latin MSS. Not only the classics, but ecclesiastical and mediæval authors, as well as the Italian poets and humanists were represented in his library, which contained 792 MSS. Ultimately the collection was sent to Rome, where it forms part of the Vatican Library.

Note 29 page 9. Born in 1422, Duke Federico was in fact sixty years old when he died.

Note 30 page 9. In his Latin epistle to Henry VII of England, Castiglione says that Duke Guidobaldo began to be afflicted with gout at the age of twenty-one years.

Note 31 page 10. Alfonso II of Naples, (born 1448; died 1495), was the eldest son of Ferdinand I and Isabelle de Clermont. As Duke of Calabria, commanding the papal forces, he defeated the Florentine league in 1479, and in 1481 drove the Turks out of southern Italy. On his father’s death in 1494, he succeeded to the crown of Naples; but having rendered himself obnoxious to his subjects, he abdicated in favour of his son Ferdinand just before the arrival of Charles VIII of France, and took refuge in a Sicilian convent, where he soon died, tortured by remorse for the hideous cruelties that he had perpetrated. His wife was Ippolita Maria, daughter of the first Sforza duke of Milan; while his daughter Isabella’s marriage to Giangaleazzo Sforza, the rightful duke, and the usurpation of the latter’s uncle Ludovico “il Moro” (see note 302), became the immediate cause of the first French invasion of Italy by Charles VIII.

Note 32 page 10. Ferdinand II of Naples, (born 1469; died childless 1496), made a gallant but vain stand against the French, and retired to Ischia with his youthful wife-aunt Joanna. When Charles VIII evacuated Naples after a stay of only fifty days, Ferdinand was soon able, with the help of his cousin Ferdinand the Catholic’s famous general Consalvo de Cordova, to regain his 328dominions, but died a few weeks later. He seems to have had no lack of courage; by his mere presence he once overawed a mob at Naples, and he was beloved by the nation in spite of the odious tyranny of his father and grandfather.

Note 33 page 10. Pope Alexander VI, (born 1431; died 1503), was Roderigo, the son of Giuffredo (or Alfonso) Lenzuoli and Juana (or Isabella) Borgia, a sister of Pope Calixtus III, by whom the youth was adopted and whose surname he assumed. He was elected pope in 1492 through bribery, and while striving to increase the temporal power of the Church, directed his chief efforts towards the establishment of a great hereditary dominion for his family. Of his five children, two (Cesare and Lucrezia) played important parts in his plan. In 1495 he joined the league which forced Charles VIII to retire from Italy, although it had been partly at his instigation that the French invaded the peninsula. In 1498 Savonarola was burned at Florence by his orders. In 1501 he instituted the ecclesiastical censorship of books. He is believed to have died from accidentally taking a poison designed by him for a rich cardinal whose possessions he wished to seize. His private life was disgraced by orgies, of which the details are unfit for repetition. His contemporary Machiavelli says: “His entire occupation, his only thought, was deception, and he always found victims. Never was there a man with more effrontery in assertion, more ready to add oaths to his promises, or to break them.” While Sismondi terms him “the most odious, the most publicly scandalous, and the most wicked of all the miscreants who ever misused sacred authority to outrage and degrade mankind.”

FERDINAND II OF NAPLES 1469?-1496

From Alinari’s photograph (no. 11305) of an anonymous bronze bust in the National Museum at Naples.

Note 34 page 10. Pope Julius II, (born 1443; died 1513), was Giuliano, the second son of Raffaele della Rovere (only brother of Pope Sixtus IV) and Teodora Menerola. Made a cardinal soon after his uncle’s election, he was loaded with sees and offices, including the legateship of Picene and Avignon, which latter occasioned his prolonged absence from Italy and afforded him an escape from the wiles of his inveterate enemy Alexander VI. The outrages with which Alexander sought to punish his sturdy opposition to the scandals of the Borgian court, aroused in him a fierceness of spirit that was alien to the seeming mildness of his early character and became the bane of his own pontificate. His younger brother Giovanni married a sister of Duke Guidobaldo, a union that cemented the friendship between the two families and furnished the Duchy of Urbino an heir in the person of Francesco Maria della Rovere. When Julius engaged Michelangelo to design his tomb, the old basilica of St. Peter’s was found too small to contain it, whereupon the pontiff is said to have decreed that a new church be built to receive it, and blessed the laying of the first stone shortly before setting out on his campaign against Bologna in 1506. In 1508 he formed the League of Cambray for the recovery of certain papal fiefs appropriated by Venice at the time of Cesare Borgia’s downfall, and in 1511 the so-called Holy League for the expulsion of the French from Italy. Italian unity was the unavowed but real goal at which his policy aimed.

329Although a munificent patron of art and letters, Julius was frugal and severe,—a man of action rather than a scholar or theologian. In giving Michelangelo directions for the huge bronze statue at Bologna, he said: “Put a sword in my hand; of letters I know nothing.” Another of his reported sayings is: “If we are not ourselves pious, why should we prevent others from being so?”

Note 35 page 10. Although unexpressed in the original, the word ‘learned’ seems necessary to complete the obvious meaning of the passage.

From his tutor Odasio of Padua, we learn that in his boyhood Guidobaldo was even for the time exceptionally fond of study. He could repeat whole treatises by heart ten years after reading them, and never forgot what he resolved to retain. Besides his classical attainments, he appreciated the Italian poets, and showed peculiar aptitude for philosophy and history.

Note 36 page 10. The Italian piacevolezza conveys somewhat the same suggestion of humour which the word ‘pleasantness’ carried with it to the English of Elizabeth’s time, and which still survives in our ‘pleasantry.’

Note 37 page 11. Emilia Pia, (died 1528), was the youngest daughter of Marco Pio, one of the lords of Carpi. Her brother Giberto married a natural daughter of Cardinal Ippolito d'Este (see note 64), while her cousin Alberto Pio (1475-1530) was the pupil and became the patron and financial supporter of the scholar-printer Aldus Manutius. In 1487 she was married very young to the studious Count Antonio di Montefeltro (a natural half-brother of Duke Guidobaldo), who left her a widow in 1500. She resided at Urbino and became the trusted and inseparable companion of the Duchess Elisabetta, whom she accompanied on journeys and in exile, ever faithful in misfortune and sorrow. In the duchess’s testament she was named as legatee and executrix. She seems to have died without the sacraments of the Church, while discussing passages of the newly published Courtier with Count Ludovico Canossa. The part taken by her in these dialogues evinces the charm of her winning manners as well as her possession of a variety of knowledge and graceful accomplishment rare even in that age of womanly genius. Always ready to lead or second the learned and sportive pastimes by which the court circle of Urbino gave zest to their intercourse and polish to their wit, she was of infinite service to the duchess, whose own acquirements were of a less brilliant kind.

Note 38 page 11. It may be doubted whether the duchess’s influence always availed to secure what we should now regard as decorous behaviour at her court, and in an earlier draft of The Courtier Castiglione allowed himself a freedom, not to say licence, of expression singularly in contrast with the general tone of the version published.

Note 39 page 12. The duchess and her husband were expelled from their dominions by Cesare Borgia in 1502, and again in 1516 she was compelled to leave Urbino for a longer time, when Leo X seized the duchy for his nephew 330Lorenzo de' Medici. Her conduct on these occasions showed rare fortitude and dignity.

Note 40 page 12. These devices, so much in vogue during the 16th century in Italy, were the “inventions” which Giovio (a contemporary writer upon the subject) says “the great lords and noble cavaliers of our time like to wear on their armour, caparisons and banners, to signify a part of their generous thoughts.” They consisted of a figure or picture, and a motto nearly always in Latin. The fashion is said to have been copied from the French at the time of the invasions of Charles VIII and Louis XII.

Note 41 page 12. Federico Fregoso, (born 1480; died 1541), was a younger brother of Ottaviano (see note 11), and was educated for holy orders under the direction of his uncle Duke Guidobaldo, at whose court he also perfected himself in worldly accomplishments. In 1507 Julius II made him Archbishop of Salerno, in the kingdom of Naples, but, owing to his supposed French sympathies, he was not allowed to enjoy this benefice, and the next year was put in charge of the bishopric of Gubbio. In the same year he was sent by Julius with the latter’s physician to attend Duke Guidobaldo’s death-bed, but arrived too late. During the nine years that followed his brother’s election as Doge of Genoa (1513), he by turns commanded the army of the Republic, led her fleet against the Barbary pirates (whom he routed in their own harbours), and represented her at the papal court. During the Spanish siege of Genoa in 1522, he escaped to France, was warmly received by Francis I, and made Abbot of St. Bénigne at Dijon, where he devoted himself to theological study. In 1528 he returned to Italy and was appointed to the see of Gubbio. His piety and zeal for the welfare of his flock won for him the title of “father to the poor and refuge of the distressed.” In 1539 he was made a cardinal, and two years later died at Gubbio, being succeeded in that see by his friend Bembo. After his death, a discourse of his on prayer happening to be reprinted together with a work by Luther, he was for a time erroneously supposed to have been heretical. He was a profound student of Hebrew, and an appreciative collector of Provençal poetry. His own writings are chiefly doctrinal, and his reputation rests rather upon his friends’ praise of his wit, gentleness, personal accomplishments and learning, than upon the present value of his extant works.

Note 42 page 12. Pietro Bembo, (born at Venice 1470; died at Rome 1547), was the son of a noble Venetian, Bernardo Bembo (a man of much cultivation, who paid for the restoration of Dante’s tomb at Ravenna), and Elena Marcella. Having received his early education at Florence, where his father was Venetian ambassador, he studied Greek at Messina under Lascaris (a native of Hellas, whose grammar of that tongue was the first Greek book ever printed, 1476), and philosophy at Padua and Ferrara, where his father was Venetian envoy and introduced him to the Este court. Here he became acquainted with Lucrezia Borgia, who had recently wedded Duke Ercole’s son Alfonso, and to whom he dedicated his dialogues on love, Gli Asolani. By some 331writers indeed he is said to have been her lover, but the report is hardly confirmed by the character of the letters exchanged between the two, 1503-1516. Having been entertained at Urbino in 1505, he spent the larger part of the next six years at that court, where he profited by the fine library, delighted in many congenial spirits, and became the close friend of Giuliano de' Medici, who took him to Rome in 1512 and recommended him to the future pope, Leo X. On attaining the tiara, Leo at once appointed him and his friend Sadoleto (see note 242) papal secretaries, an office for which his learning and courtly accomplishments well fitted him. His laxity of morals and his paganism were no disqualification in the eyes of the pope, whom he served also in several diplomatic missions, and from whom he received benefices and pensions sufficient to enrich him for life. In 1518 his friend Castiglione sent him the MS. of The Courtier, requesting him to “take the trouble ... to read it either wholly or in part,” and to give his opinion of it. Ten years later, when the book was printed, it was Bembo to whom the proofs were sent for correction, the author being absent in Spain. Even before the death of Leo X in 1521, Bembo had entered upon a life of literary retirement at Padua, where his library and art collection, as well as the learned society that he drew about him, rendered his house famous. Nor was it less esteemed by reason of the presence, at its head, of an avowed mistress (Morosina), who bore him several children. After her death, he devoted himself to theology, entered holy orders, reluctantly accepted a cardinal’s hat in 1539, and in 1541 succeeded his friend Fregoso in the bishopric of Gubbio, to which was added that of Bergamo. His death was occasioned by a fall from his horse, and he was buried at Rome in the Minerva church, between his patrons Leo X and Clement VII. His works are noteworthy less for their substance than for the refining influence exerted by their form. He is said to have subjected all his writings to sixteen (some say forty) separate revisions, and a legend survives to the effect that he advised a young cleric (Sadoleto) to avoid reading the Epistles of St. Paul, lest they might mar the youth’s style. His numerous private and official letters have preserved many valuable facts and furnish interesting illustration of contemporary manners and character. Humboldt praises him as the first Italian author to write attractive descriptions of natural scenery, and cites especially his dialogue on Mt. Ætna.

GIACOMO SADOLETO 1477-1547

Head enlarged from a photograph, specially made by Alinari, of a part of the fresco, “Leo X's Entry into Florence,” in the Palazzo Vecchio at Florence, by Giorgio Vasari (1511-1574). See Milanesi’s edition of Vasari’s Opere, viii, 142. The chief facts of his life are given in note 242, at page 369 of this volume.

Note 43 page 12. Cesare Gonzaga, (born about 1475; died 1512), was a native of Mantua, being descended from a younger branch of the ruling family of that city, and a cousin of Castiglione, with whom he maintained a close friendship. His father’s name was Giampietro, and he had a brother Luigi. Having received a courtly and martial education at Milan, and after spending some time with his relatives at Mantua, he entered the service of Duke Guidobaldo of Urbino. In 1504 he shared Castiglione’s lodgings after their return from a campaign against Cesare Borgia’s strongholds in Romagna, and in the carnival of 1506 they together recited Castiglione’s eclogue Tirsi, in the authorship of which he is by some credited with a part. A graceful canzonet, preserved in Atanagi’s Rime Scelte, attests his skill in versification. On Guidobaldo’s 332death in 1508, the two friends remained in the service of the new duke, Francesco Maria. In 1511 Cesare fought bravely against the French at Mirandola, and the next year took part in the reduction of Bologna, where he soon died of an acute fever. Little more is known of him, beyond the fact that he was a knight of St. John of Jerusalem, that Leo X sent him on a mission to Charles V of Spain, and that he was among the many friends of the famous Isabella d'Este (see note 397).

Note 44 page 12. Count Ludovico da Canossa, (born 1476; died 1532), belonged to a noble Veronese family (still honourably extant), and was a close friend of Castiglione and a cousin of the latter’s mother. His boyhood was passed at Mantua, and his happiest years at Urbino, where he was received in 1496. In the pontificate of Julius II he went to Rome, and was made Bishop of Tricarico, in southern Italy, 1511. Under Leo X he was entrusted with several embassies, one of which (1514) was to England to reconcile Henry VIII with Louis XII, and another (1515) was to the new French king, Francis I, at whose court he continued to reside, and through whose influence he was made Bishop of Bayeux in 1516. In 1526 and 1527 he served as French ambassador to Venice. His ability and zeal as a diplomatist are shown not only by the importance of the posts that he held, but by his numerous letters that have been preserved. At the time of his friend Bibbiena’s death in 1520, Canossa remarked that it was a fixed belief among the French that every man of rank who died in Italy was poisoned.

Note 45 page 12. Gaspar Pallavicino, (born 1486; died 1511), was a descendant of the marquesses of Cortemaggiore, near Piacenza. He appears in The Courtier as the youthful woman-hater of the company, and was a friend of Castiglione and Bembo. For an interesting discussion of his rôle in the dialogues, see Miss Scott’s paper, cited above (page 316).

Note 46 page 12. Ludovico Pio belonged to the famous family of the lords of Carpi (a few miles north of Modena), and was a brave captain in the service of the Aragonese princes, of Duke Ludovico Sforza of Milan, and of Pope Julius II. His father Leonello and more celebrated uncle Alberto had been pupils of Aldus, and were second cousins of Emilia Pia. His wife was the beautiful Graziosa Maggi of Milan, who is immortalized in the paintings of Francia and the writings of Bembo.

Note 47 page 12. Sigismondo Morello da Ortona is presented in The Courtier as the only elderly member of the company, and the object of many youthful jests. He is known to have taken part in the ceremony of the formal adoption of Francesco Maria della Rovere as heir to the duchy in 1504, is referred to in Castiglione’s Tirsi, and seems to have been something of a musician.

LOUIS XII OF FRANCE 1462-1515

Much enlarged from a negative, specially made by Berthaud, of a part of a pen-drawing in the National Library at Paris. The drawing is touched with gold, and forms part of a series illustrating a MS. chronicle (nos. 20360-2) engrossed at Genoa in 1510 by Anthoine Bardin. See note 250.

Note 48 page 12. Of Roberto da Bari little more is known than that his 333surname was Massimo, and that he was taken ill in the campaign of 1510 against the Venetians and retired to Mantua. Thither Castiglione sent a letter to his mother, warmly recommending Roberto to her hospitality, and saying that he loved the man like a brother.

Note 49 page 12. Bernardo Accolti, (born about 1465; died 1535), was generally known as the Unico Aretino, from the name of his birthplace (Arezzo) and in compliment to his ‘unique’ faculty for extemporising verse. His father Benedetto was a jurist, and the author of a dull Latin history of the First Crusade, from which Tasso is believed to have drawn material for the Gerusalemme Liberata. His poetical celebrity commended him to the court of Urbino, where (as at Rome and in other places) he was in the habit of reciting his verses to vast audiences of rich and poor alike. When an exhibition by him was announced, guards had to be set to restrain the crowds that rushed to secure places, the shops were closed, and the streets emptied. His life was a kind of lucrative poetic vagabondage: thus we find him flourishing, caressed and applauded, at the courts of Urbino, Mantua, Naples, and especially at that of Leo X, who bestowed many offices upon him, of which, however, his wealth (acquired by his recitations) rendered him independent, enabling him to indulge in a life of literary ease. His elder brother Pietro became a cardinal, bought Raphael’s house, and is said to have had a hand in drafting the papal bull against Luther in 1520. He was an early patron of his notorious fellow-townsman Pietro Aretino. Such of his verse as has survived is so bald and stilted as to excite no little wonderment at the esteem which he enjoyed among his contemporaries. In The Courtier he poses as the sentimental and afflicted lover, the “slayer” of duchesses and other noble ladies, who (according to his own account) kept flocking in his train, but who more probably were often making sport of him.

Note 50 page 12. Giancristoforo Romano, (born about 1465; died 1512), was the son of Isaia di Pippo of Pisa and the pupil of Paolo Romano. Perhaps best known as a sculptor, he possessed skill also as a goldsmith, medallist, architect and crystal carver, cultivated music and wrote verse. During the last years of the Sforza power at Milan, he accompanied the duke’s wife, Beatrice d'Este, from place to place, and is now identified as the author of her portrait bust in the Louvre. He executed also at least two portrait medals of her sister Isabella d'Este, acted as adviser and agent of the Gonzagas in the purchase of art objects, worked at Venice, Cremona, Rome and Naples, and is known to have been at Urbino about the time of the Courtier dialogues. In a long letter written by him to Bembo in 1510, he describes the court of Urbino as “a true temple of chastity, decorum and pudicity.” In 1512 he was directing architect at Loreto (see note 311), where he died in May, bequeathing his collection of medals and antiques to a hospital, for the purpose of having three masses said weekly for the repose of his soul.

Note 51 page 12. Of Pietro Monte little more is known than that he was 334a master of military exercises at the Urbino court, and perhaps a captain in the duke’s army. He may have been identical with one Pietro dal Monte, who is mentioned as a soldier in the pay of Venice (1509), and described as “blind in one eye, but of great valour, gentle speech, and not unlearned in letters,” and as “commanding 1500 infantry, and a man of great experience not only in war but in affairs of the world.”

Note 52 page 12. Antonio Maria Terpandro, one of the most jovial and welcome visitors at Urbino, is said by Dennistoun to have been a musical ornament of the court. He enjoyed the heartiest friendship of Bembo and Bibbiena.

Note 53 page 12. Niccolὸ Frisio or Frigio is mentioned in a letter by Bembo as a German, but seems more probably to have been an Italian. Dennistoun speaks of him as a musician. In a letter from Castiglione to his mother (1506), the writer warmly commends to her “one messer Niccolò Frisio, who I hear is there [i.e., in Mantua], and I earnestly hope that you will treat him kindly, for I am under the greatest obligation to him with respect to my Roman illness.... I am sure he loves me well.” In another letter by a friend of Bembo, Frisio is described (1509) as an Italian long resident in courts, sure of heart, gentle, a good linguist, faithful to his employers, and as having been used by Julius II in negotiating the League of Cambray against Venice. He had relations also with the marchioness Isabella of Mantua (see note 397), whom he aided in the collection of antiquities. Growing weary of worldly life, he became a monk in 1510, and retired to the Certosa of Naples.

Note 54 page 12. According to Cian, omini piacevoli (rendered ‘agreeable men’) here means ‘buffoons.’

Note 55 page 13. This passage establishes the date of the first dialogue as 8 March 1507.

Note 56 page 13. My lady Emilia contends that she has already told her choice of a game, in proposing that the rest of the company should tell theirs.

Note 57 page 14. Costanza Fregosa was a sister of the two Fregoso brothers already mentioned, and a faithful companion of the Duchess of Urbino. She married Count Marcantonio Landi of Piacenza, and bore him two worthy children, Agostino and Caterina, to the former of whom Bembo stood sponsor and became a kind of second father. Three letters by the lady have been preserved.

Note 58 page 15. Belief in the efficacy of music as a cure for the bite of the tarantula still survives in Andalusia, Sardinia and parts of southern Italy. In a note on the tarantella dance, Goethe wrote: “It has been remarked that in the case of mental ailments, and of a tarantula bite, which is probably cured 335by perspiration, the movements of this dance have a very salutary effect on the softer sex.” “Travels in Italy” (Ed. Bohn, 1883), page 564.

Note 59 page 15. The moresca (mime or morris-dance) seems to have been a kind of ballet or story in dance, often very intricate and fanciful. At the courts of this period, it was generally introduced as an interlude between the acts of a comedy. In a letter quoted by Dennistoun (“Memoirs of the Dukes of Urbino,” ii, 141), Castiglione describes a moresca on the story of Jason, which was thus performed at the first presentation of Bibbiena’s Calandra before the court of Urbino, 6 February 1513.

Note 60 page 16. Fra Mariano Fetti, (born 1460; died 1531), was a native of Florence, and beginning life as a barber to Lorenzo de' Medici, always remained faithful to that family. At Rome, during the pontificate of Julius II, he won the reputation and enjoyed the privileges of “the prince of jesters,” and became even more famous under Leo X, upon whom as a child he had bestowed affectionate care, and who as pope did not forget his kindness. Thus in 1514 he was made Frate piombatore, or affixer of lead seals to papal bulls, in which office he followed the architect Bramante, was succeeded by the painter Sebastiano Luciani (better known as “del Piombo”), and admitted earning yearly what would now be the equivalent of about £1600, by turning lead into gold. While it remains uncertain whether he was more buffoon or friar, he had a great love for artists, and even composed verse. He seems to have continued in the enjoyment of fame and favour during the reign of the second Medicean pope, Clement VII.

Note 61 page 16. Fra Serafino was probably a Mantuan, and had a brother Sebastiano. He lived long at the Gonzaga court, where he was employed in organizing festivals, and at Urbino, where the few of his letters that have survived show him in familiar relations with other interlocutors in The Courtier. While at Rome in 1507, with the suite of the Duchess of Urbino, he was seriously wounded in the head by an unknown assailant, probably in return for some lampoon or scandal of his against the papal court.

Note 62 page 17. This letter S was evidently one of the golden ciphers that ladies of the period were fond of wearing on a circlet about their heads. In her portrait the duchess is represented as wearing a narrow band, from which the image of a scorpion hangs upon her forehead. The S may have been used on this occasion as the initial letter of the word scorpion, and seems in any case to have been an instance of the ‘devices’ mentioned in note 40.

A sonnet, purporting to be the work of the Unico Aretino, was inserted in the edition of The Courtier published by Rovillio at Lyons in 1562 and in several later editions, as being the sonnet here mentioned. In its place, however, Cian prints another sonnet, preserved in the Marciana Library at Venice and possessing higher claims to authenticity. Some idea of the baldness of both may be gained from the following crude but tolerably literal translation of the second sonnet:

336Consent, O Sea of beauty and virtue,

That I, thy slave, may of great doubt be freed,

Whether the S thou wearest on thy candid brow

Signifies my Suffering or my Salvation,

Whether it means Succour or Servitude,

Suspicion or Security, Secret or Silliness,

Whether ’Spectation or Shriek, whether Safe or Sepultured!

Whether my bonds be Strait or Severed:

For much I fear lest it give Sign

Of Stateliness, Sighing, Severity,

Scorn, Slash, Sweat, Stress and Spite.

But if for naked truth a place there be,

This S shows with no little art

A Sun single in beauty and in cruelty.

Note 63 page 18. The pains of love were a frequent theme with Bembo, and are elaborately set forth in his Gli Asolani. Quite untranslatable into English, his play upon the words amore (love) and amaro (bitter) is at least as old as Plautus’s Trinummus.

Note 64 page 22. Ippolito d'Este, (born 1479; died 1520), was the third son of Duke Ercole I of Ferrara (see note 203) and Eleanora of Aragon (see note 399). At the instance of his maternal aunt Beatrice’s husband, King Matthias Corvinus of Hungary (see note 395), he was given the rich archbishopric of Strigonio, to which was attached the primacy of that country, and made the journey thither as a mere boy. In 1493 Alexander VI made him a cardinal. Soon after the death of his sister Beatrice, her husband Duke Ludovico Sforza of Milan gave him the vacant archbishopric of that city, and the same year (1497) he exchanged the Hungarian primacy, with its burdensome requirement of foreign residence, for the bishopric of Agria in Crete. In 1502 he was made Archbishop of Capua in the kingdom of Naples, but bestowed the revenues of the see upon his widowed and impoverished aunt, the ex-Queen of Hungary, and a little later was made Bishop of Ferrara,—all before reaching the age of twenty-four years. He was also Bishop of Modena and Abbot of Pomposa. During his brother’s reign at Ferrara, the young cardinal took an active part in public affairs, several times governing in the duke’s absence, and showing brilliant capacities for military command. After the accession of Leo X, he resided chiefly at Rome, where he was always a conspicuous figure and carefully guarded his brother’s interests. He was a friend and protector of Leonardo da Vinci, and maintained Ariosto in his service from 1503 to 1517. A prelate only in name, regarding his many ecclesiastical offices merely as a source of wealth, he united the faults and vices to the grace and culture of his time.

Note 65 page 26. Berto was probably one of the many buffoons about the papal court in the time of Julius II and Leo X. He is again mentioned in the text (page 128) for his powers of mimicry, etc.

MATTHIAS CORVINUS OF HUNGARY 1443-1490

Much enlarged from a cast, courteously furnished by the Austrian authorities, of an anonymous medal in the Imperial Museum at Vienna (Armand’s Les Médailleurs Italiens, ii, 82, no. 9). See note 395.

Note 66 page 26. This “brave lady” is by some identified as the famous 337Caterina Sforza, a natural daughter of Duke Galeazzo Maria Sforza of Milan, who by the last of her three husbands became the mother of the even more famous condottiere Giovanni de' Medici delle Bande Nere. She was born in 1462, and died in 1509 after a life of singular vicissitudes. For an extraordinary story of her courage, see Dennistoun’s “Memoirs of the Dukes of Urbino,” i, 292.

The “one whom I will not name at present” is supposed to have been a certain brave soldier of fortune, Gaspar Sanseverino, who is often mentioned as “Captain Fracassa,” and was a brother of the Galeazzo Sanseverino who appears a little later in The Courtier (see page 34 and note 72).

Note 67 page 28. The philosopher in question has been variously identified as Democritus and Empedocles.

Note 68 page 30. In Charles V's romantic plan for deciding by single combat his rivalry with Francis I, Castiglione was selected as his second, but declined to violate diplomatic proprieties by accepting the offer,—being at the time papal envoy at Charles’s court.

Note 69 page 31. Strictly speaking, the joust was a single contest between man and man, while the tourney was a sham battle between two squadrons. Stick-throwing seems to have been an equestrian game introduced by the Moors into Spain, and by the Spaniards into Italy. In the carnival of 1519 it was played by two companies in the Piazza of St. Peter’s before Leo X.

Note 70 page 31. Vaulting on horse seems to have included some of the feats of agility with which modern circus riders have familiarized us.

Note 71 page 33. “Finds grace,” i.e. favour: literally “is grateful” (grato) in the sense of acceptable or pleasing. Compare the familiar phrase persona grata.

Note 72 page 34. Galeazzo Sanseverino was one of the twelve stalwart sons of Roberto Sanseverino, a brave condottiere who aided to place Ludovico Sforza in power at Milan, rebelled against that prince, and was slain while fighting for the Venetians in 1486. Galeazzo entered the service of Ludovico, whose favour had been attracted by his personal charm, literary accomplishments and rare skill in knightly exercises. When he married his patron’s natural daughter Bianca, in 1489, Leonardo da Vinci arranged the jousts held in honour of the wedding. Thenceforth he adopted the names Visconti and Sforza, and was treated as a member of the ducal family. In 1496, at the head of the Milanese forces, he besieged the Duke of Orleans (afterwards Louis XII) at Novara, but in 1500 he was captured by the French, and after the final downfall of Ludovico (to whom he seems to have remained creditably loyal) he entered the service of Louis XII, who made him Grand Equerry in 1506. The duties of his office included the superintendence of all 338the royal stables and of an academy for the martial education of young men of noble family. For a further account of his interesting life, and especially of his friendship with Isabella d'Este, see Mrs. Henry Ady’s recent volume, “Beatrice d'Este, Duchess of Milan.”

Note 73 page 35. The word sprezzatura (rendered “nonchalance”) could hardly have been new to Castiglione’s contemporaries, at least in its primary meaning of disprizement or contempt. He may, however, have been among the first to use it (as here and elsewhere in The Courtier) in its modified sense of unconcern or nonchalance. Compare Herrick’s ‘wild civility’ in “Art above Nature” and “Delight in Disorder.”

Note 74 page 37. Naturally Venice could hardly be a place well suited for horsemanship; its citizens’ awkward riding was a favourite subject of ridicule in the 16th century.

Note 75 page 37. The incident is supposed to have occurred on the occasion of a visit paid by Apelles to Rhodes not long after the death (323 B.C.) of Alexander the Great, whom he had accompanied into Asia Minor. Apelles was eager to meet Protogenes, and on landing in Rhodes went at once to the painter’s house. Protogenes was absent, but a large panel stood ready for painting. Apelles took a pencil and drew an exceedingly fine coloured line, by which Protogenes on his return immediately recognized who his visitor had been, and in turn drew a finer line of another colour upon or within the first line. When Apelles saw this line, he added a third line still further subdividing the one drawn by Protogenes. Later the panel was carried to Rome, where it long excited wondering admiration in the Palace of the Cæsars, with which it was finally destroyed by fire. Apelles was the first to stimulate appreciation of the merits of Protogenes by buying several of the latter’s works at enormous prices: he maintained however that he excelled Protogenes in knowing when to cease elaborating his paintings.

Note 76 page 37. The play upon words here is untranslatable into English. The Italian tavola stands equally well for a dining-table and for the tablet or panel upon which pictures were painted.

Note 77 page 40. ‘As those who speak [are present] before those who speak’ is a literal translation of the accepted reading of this passage. It is perhaps worth noting, however, that the earliest translator (Boscan) ventures to deviate from the letter of the Italian text for the sake of rendering what surely must have been the author’s meaning: como los que hablan á aquellos con quien hablan, i.e. “as those who speak [are present] before those with whom they speak.”

Note 78 page 41. Although the dialect of Bergamo was (and still is) ridiculed as rude and harsh, it possessed a copious popular literature.

339

Note 79 page 41. Francesco Petrarca or Petrarch, (born 1304; died 1374), belonged to a family that was banished from Florence at the same time with Dante, whom he remembered seeing in his childhood. He was the first Italian of his time to appreciate the value of public libraries, to collect coins and inscriptions as sources of accurate historical information, and to urge the preservation of ancient monuments. Had he never written a line of verse, he would still be venerated as the apostle of scholarship, as the chief originator of humanistic impulses based upon what Symonds describes as “a new and vital perception of the dignity of man considered as a rational being apart from theological determinations, and ... the further perception that classic literature alone displayed human nature in the plenitude of intellectual and moral freedom.”

Note 80 page 41. In an age when grammatical and rhetorical treatises, in the modern sense of the word, hardly existed, it was natural that the study of classic models should take the form of imitation.

Note 81 page 42. It will be remembered that Giuliano de' Medici was a native Tuscan.

Note 82 page 43. This Tuscan triumvirate was called “the three Florentine crowns:” Dante, Petrarch and Boccaccio.

Note 83 page 44. Evander was a mythical son of Hermes, supposed to have founded a colony on the Tiber before the Trojan War. Turnus was a legendary king of an Italian tribe, who was slain by Æneas.

Note 84 page 44. The Salian priests were attached to the worship of Mars Gradivus. On the occasion of their annual festival, they went in procession through Rome, carrying the sacred shields of which they were custodians and which they beat in accompaniment to dance and song. The words of their chaunts are said to have become unintelligible even to themselves, and appear to have set forth a kind of theogony in praise of all the celestial deities (excepting Venus), and especially of one Mamurius Veturius, who is by some regarded as identical with Mars.

Note 85 page 44. Marcus Antonius (143-87 B.C.) and Licinius Crassus (140-91 B.C.), the two most famous orators of early Rome, were regarded by Cicero as having been the first to rival their Greek predecessors. Quintus Hortensius Hortalus (114-50 B.C.), the great advocate of the aristocratic party at Rome, yielded the palm of oratory only to Cicero (106-43 B.C.). Marcus Porcius Cato (234-149 B.C.), a Roman soldier, author and reforming statesman, sought to restore the ancient purity and simplicity of the earlier republic. Quintus Ennius (239-169 B.C.), a Roman epic poet and annalist, imparted to the language and literature of his nation much of the impulse that affected their growth for centuries. Virgil was born 70 B.C., and died 19 B.C.

340

Note 86 page 44. Horace was born 65 B.C., and died 8 B.C. Plautus died 184 B.C.

Note 87 page 44. Sergius Sulpicius Galba was Roman Consul 144 B.C.; Cicero praised his oratory, but found it more old-fashioned than that of Lælius (flor. 200 B.C.) and Scipio Africanus the Younger (died 129 B.C.).

Note 88 page 46. In his Prose, Bembo says that courtly Italian, especially during the pontificate of the Spaniard, Alexander VI (1492-1503), was full of Spanish expressions,—an assertion amply confirmed by contemporary letters, which are rich also in Gallicisms.

Note 89 page 46. The Spanish primor has failed to win Italian citizenship. Aventurare has become naturalized in Italy; as also have acertare (in the sense, however, of to assure, to make certain, to verify), ripassare (to repass, to repeat, to rebuff), rimproccio or rimprovero, and attilato or attillato, which is recognizable in the Spanish atildado. Creato (Spanish criado) is now replaced by creatura in the sense mentioned in the text; in Sicily creato is used to mean servant.

Note 90 page 47. The reference here is of course to the Attic, Doric, Ionic and Æolic dialects.

Note 91 page 47. Titus Livius was born at Padua 59 B.C., and died there 17 A.D. Of the one hundred and forty-two books of his History (which covered the period from the founding of Rome in 750 B.C. down to 9 B.C., and upon which he spent forty years of his life), only thirty-five have survived, together with an anonymous summary of the whole.

Note 92 page 48. Of the four forms here condemned by Castiglione as corrupt, three (Campidoglio, Girolamo, and padrone) have become firmly established in Italian. Campidoglio had been used by Petrarch (Trionfo d'Amore, i, 14),—an “old” but certainly not an “ignorant” Tuscan.

Note 93 page 49. Oscan was a pre-Roman language spoken by the Opici, an Italian tribe inhabiting the Campanian coast. Much of the mist that shrouded it for centuries has now been dispelled by the epigraphists. Both Dante and Petrarch were great lovers of Provençal, with which in Castiglione’s time his friend Federico Fregoso was familiar.

Note 94 page 50. Bidon was a native of Asti, and one of the most famous choristers in the service of Leo X.

ANDREA MANTEGNA 1431-1506

Enlarged from a part of Alinari’s photograph (no. 18657) of the bronze relief, surmounting Mantegna’s tomb in the Church of Sant'Andrea at Mantua, variously attributed to Bartolommeo di Virgilio Melioli (1448-1514), to Giovanni Marco Cavalli (born 1450), and, with less reason, to Sperandio di Bartolommeo de' Savelli (1425?-1500?).

Note 95 page 50. Marchetto Cara, a native of Verona, entered the service of the Gonzagas in 1495 and lived nearly thirty years at Mantua, where he was made a citizen by the Marquess Federico. He frequented also the court 341of Urbino, and is known to have been sent by the Marchioness Isabella to relieve the tedium of her friend and sister-in-law the Duchess Elisabetta’s exile at Venice in 1503. In his time he was among the most prolific and successful composers of profane music, especially of ballads and madrigals, and a number of his popular pieces have been preserved.

Note 96 page 50. Leonardo da Vinci, (born 1452; died 1519), was the natural son of a notary, Pietro Antonio, of the village of Vinci, situated about fourteen miles east of Florence. He studied some three years with Donatello’s pupil Verocchio at Florence. Meeting small pecuniary success there, he removed to Milan about 1483 and entered the service of Duke Ludovico Sforza, who is said to have paid him the equivalent of £4000 a year while painting the “Last Supper,” and for whom he completed in 1493 the model of a colossal equestrian statue of Duke Francesco Sforza, never executed in permanent form. He was employed by Cesare Borgia as military engineer, and in that capacity visited Urbino in July 1502. His famous portrait known as the “Monna Lisa” or “La Gioconda,” upon which he worked at times for four years, was finished about 1504 and afterwards sold by him to Francis I. In 1507, he had been appointed painter to Louis XII, but did not visit France until 1516. On the election of Leo X in 1513, he journeyed to Rome in the company and service of Giuliano de' Medici, who paid him a monthly stipend of £66. Although he was received with favour by the new pope and lodged in the Vatican, his stay in Rome was artistically unprolific, his interest at the time being chiefly confined to chemistry and physics, and nature attracting him more than antiquities, of which he spoke as “this old rubbish” (queste anticaglie). Three years before his death he was visited at Amboise in France by Cardinal Ludovico of Aragon, who is mentioned later in The Courtier (p. 159), and whose secretary left an interesting account of an interview with him, describing the painter as then disabled by paralysis of the hand.

Note 97 page 50. Andrea Mantegna, (born 1431; died 1506), was a native of Vicenza and probably of humble origin. When a mere child he became the pupil and adopted son of the noted painter and instructor, Francesco Squarcione of Padua, and was soon enrolled in the painters’ guild of that city. In 1449 he began painting for the d'Este at Ferrara, and between 1453 and 1459 he married Niccolosa, a daughter of Squarcione’s rival Giacopo Bellini, and sister of the more famous brothers Gentile and Giovanni Bellini. He painted also at Verona, and about 1460 entered the service of the Gonzagas at Mantua, where the remainder of his life was chiefly spent, although he worked for Pope Innocent VIII at Rome about the year 1488, before which date he was knighted by the Marquess of Mantua. By one writer he is affirmed to have cast the fine bust which ornaments his tomb at Mantua, and which is said once to have had diamond eyes. He is known to have understood bronze casting, and besides the brush and the engraver’s burin, he handled modelling tools, while a sonnet of his has been preserved. Although praised by Vasari as kindly and in every way estimable, he is shown by contemporary letters to 342have been rather irritable and litigious in private life. Albert Dürer tells us that one of the keenest disappointments of his life was occasioned by the great painter’s death before he was able to make an intended journey to Mantua for the purpose of visiting Mantegna.

Note 98 page 50. Raffaello Santi or Sanzi,—euphonized by Bembo as Sanzio,—(born 1483; died 1520), was a native of Urbino and the son of Giovanni Santi and Magia Ciarla. The father was himself a painter of no mean skill, and wrote a quaint rhymed chronicle of the Duchy of Urbino, which is preserved in the Vatican and contains much interesting information. Having lost both parents when he had reached the age of eleven years, and probably having first studied at Urbino under Timoteo della Vite, Raphael was sent by a maternal uncle to the studio of Perugino at Perugia. The rest of his short life was an unbroken course of happy labour and brilliant success. In 1499 he seems to have been at Urbino for the purpose of arranging for the welfare of a sister, and again in 1504, when, after executing several works (including, it is believed, portraits of the duke and duchess) for the ducal family, he went to Florence with a letter of commendation from Guidobaldo’s sister. From 1504 to 1508 he resided chiefly at Florence, although he again visited Urbino twice, just before and probably soon after the date of the Courtier dialogues. His friendship with so many members of the Urbino court (Giuliano de' Medici, Bibbiena, Bembo, Canossa, and Castiglione), and even his acquaintance with Julius II, probably began during these later visits to his native city. In 1508 he was called to Rome by Julius, and resided there until his death. On succeeding Bramante as architect of St. Peter’s in 1514, he wrote to Castiglione: “Sir Count: I have made drawings in several manners according to your suggestion, and if everyone does not flatter me, I am satisfying everyone; but I do not satisfy my own judgment, because I dread not satisfying yours. I am sending them to you. Pray choose any of them, if you deem any worthy. Our Lord [i.e. Leo X] in honouring me has put a great burden on my shoulders,—that is, the charge of the fabric of St. Peter’s. I hope, however, not to fall under it; and the more so, because the model I have made for it pleases his Holiness and is praised by many choice spirits; but in thought I soar still higher. I fain would renew the beautiful forms of ancient buildings, but know not whether my flight will be that of Icarus. Vitruvius affords me much light on the subject, but less than I need. As to Galatea, I should hold myself a great master if she possessed half the fine things you write me; but in your words I recognize the love you bear me: and I tell you that to paint one beautiful woman, I should need to see several beautiful women and to have you with me to choose the best. But as there is dearth of good judgments and of beautiful women, I am using a certain idea that has occurred to my mind. Whether this has any artistic excellence in it, I know not,—but I am striving for it. Command me.” Passavant affirms that the ‘drawings’ mentioned at the beginning of this letter were designs for a medal that Castiglione meant to wear. Raphael is said to have painted two portraits of Castiglione, one of which (1516) is in the Louvre and appears as the frontispiece to this volume. 343His epitaph was written by Bembo, while Castiglione composed a Latin elegy in his honour.

Note 99 page 50. Michelangelo Buonarroti, (born 1475; died 1564), was a native of Caprese, a village about forty-seven miles south-east of Florence, and the son of Ludovico Buonarroti Simoni and Francesca, daughter of Neri del Sera. His first schoolmaster seems to have come from Urbino. Apprenticed at the age of thirteen to Ghirlandajo, he soon came under the protection of Lorenzo de' Medici. In 1496 he removed to Rome, and remained there five years. From 1501 to 1504 he was working upon the great statue of David at Florence, and prepared his cartoon for a vast fresco on the Battle of Cascina, which, although never executed, was often copied, and is said to have exerted a greater influence on the art of the Renaissance than any other single work. In 1505 he was called to Rome to design a colossal mausoleum for Julius II. The anxieties and disappointments connected with this project became the continual tragedy of his long life. “Every day,” he wrote, “I am stoned as if I had crucified Christ. My youth has been lost, bound hand and foot to this tomb.” The matter was finally ended by the placing of his statue of Moses in the church of San Pietro in Vincoli at Rome. In the spring of 1506 he was present at the unearthing of the Laocoön, and at the date of the Courtier dialogues he was engaged in casting a great bronze statue of Julius II at Bologna. Duke Guidobaldo’s collection at Urbino seems to have included a Cupid made by Buonarroti in imitation of the antique, originally owned by Cesare Borgia, regained by him when he captured Urbino in 1502, and soon presented by him to Guidobaldo’s sister-in-law, the Marchioness Isabella d'Este of Mantua. The famous tomb statue of Giuliano de' Medici at Florence is hardly to be regarded as a portrait, and was of course executed long after the period of The Courtier. In 1519 the Marquess of Mantua wrote to Castiglione, who was his ambassador at Rome, regarding a monument to his father that he hoped to have the master design. In 1523 Castiglione brought to Mantua a sketch made by Buonarroti for a villa which the marquess intended to build at Marmirolo.