No. XII.
Reading edition
Translation of an Arabic MS. brought by Captain Clapperton from the Interior of Africa, containing a geographical and historical Account of the Kingdom of Tak-roor, now under the Control of Sultan Mohammed Bello of Hoossa, extracted from a larger Work composed by the said Sultan.
“In the name of God, the merciful and the clement, &c. &c.
“This is an extract taken from the work entitled, “Enfak El-may-soor, fee tareekh belad Et-tak-roor,” (viz. The Dissolver of Difficulties, in the History of the Country of Tak-roor), composed by the ornament of his time, and the unequalled among his contemporaries, the Prince of the faithful, and defender of the faith, Mohammed Belo, son of the prodigy of his age, the noble Sheikh Ossman,” &c.
PART I. THE GEOGRAPHICAL ACCOUNT.
SECTION I.
“The first province of this dominion (Tak-roor), on the east side, is, as it is supposed, Foor (Darfoor); and, next to it, on the west side, are those of Wa-da-i, and Baghar-mee. Foor is an extensive country, containing woods, and rivers, and fields fit for cultivation. Its inhabitants are partly composed of itinerants who became settlers, and partly of Arabs who still wander about; and it contains a great number of herdsmen, or graziers of cattle. The food of these inhabitants is the dokhn dura (millet), and the daj’r, or peas. Mooslemanism spread itself very much in this province, and most of its inhabitants perform the pilgrimage; and, it is said, have great respect for the pilgrims, and interrupt them not on their way.
“The inhabitants of Wa-da-i and Baghar-mee are nearly of the same description. Baghar-mee, however, is now desolated. The cause of its ruin was, as they say, the misconduct of her king, who, having increased in levity and licentiousness to such a frightful degree, as even to marry his own daughter, God Almighty caused Saboon, the Prince of Wa-da-i, to march against him, and destroy him, laying waste, at the same time, all his country, and leaving the houses uninhabited, as a signal chastisement for his impiety.
“These provinces are bounded on the north by deserts and dry sands, which, in the spring only, are frequented by herdsmen; and on the south by a great many countries, inhabited by various tribes of Soodan, each of whom speak a different language, and among whom Mooslemanism is not much spread.
“Adjoining this country, Baghar-mee, on the west side, is the province of Barnoo, which contains rivers, and forests, and extensive sands. It has always been well peopled, even before the last mentioned country, and its extent and wealth are unequalled by any part of this tract of the earth. Its inhabitants are the Barbar, the Felateen, the before-mentioned Arabs, and a great many of the slaves of the Barbar. These Barbars are of the remnants of those who first inhabited the country between Zanj and Abyssinia, and who were expelled from Yemen by Hemeera[73], subsequent to their establishment in that country by Africus. The cause of their being brought to Yemen was, as it is related, as follows:—While Africus reigned over Yemen, and the Barbars in Syria, the inhabitants of the latter country, being oppressed by the iniquities and impiety of their rulers, applied to Africus to deliver them from their hands, and, at the same time, they proclaimed and acknowledged him as their legal sovereign. He marched against the Barbars, fought and destroyed them, except the children, whom he kept in Yemen as slaves and soldiers. After his death, and the elapse of a long period, they rebelled against Hemeera, who then ruled Yemen. He fought and turned them out of that country; whence they emigrated to a spot near Abyssinia (the coast of the Red Sea facing Mokha), where they took refuge. They then went to Kanoom, and settled there, as strangers, under the government of the Tawarék, who were a tribe related to them, and called Amakeetan. But they soon rebelled against them, and usurped the country. Fortune having assisted them, their government flourished for some time, and their dominion extended to the very extremity of this tract of the earth; and Wa-da-i and Baghar-mee, as well as the country of Hoosa, with those parts of the province of Bow-sher which belong to it, were in their possession. In the course of time, however, their government became weakened, and their power destroyed.
SECTION II.
“Adjoining this province (Barnou), on the south side, is that of Aáheer, which is spacious, and contains extensive plains. It is inhabited by the Tawarék, and by some remnants of the Sonhajá, and the Soodan. This province was formerly in the hands of the Soodan inhabitants of Ghoobér; but five tribes of the Tawarék, called Amakeetan, Tamkak, Sendal, Agdálar, and Ajdaraneen, came out of Aowjal, and took it from them; and, after having settled themselves, they agreed to nominate a prince to rule over them, in order to render justice to the weak against the powerful. They appointed a person of the family of Ansatfén; but they soon quarrelled among themselves, and dismissed him. They then nominated another, and continued upon this system, viz. whenever a prince displeased them, they dethroned him, and appointed a different one. These Tawaréks were of the remnants of the Barbar, who spread themselves over Africa at the time of its conquest.
“The Barbars are a nation, descendants of Abraham;—though it is stated that they descended from Yafet (Japhet); and others say, from Gog and Magog, whom “the two horned” Alexander (the great) immured[74]; but that, at the time, a tribe of them, happening to be at Ghair-oon, remained there, and intermarried with the Turks and Tattars.
“It is likewise stated that they (the Barbars) originated from the children of the Jan, or Jinn (Demon), under the following circumstances:—A company of them having gone to Jerusalem, and slept during the night in a plain there, their women became pregnant by the Jinn of that spot. They are, therefore, naturally inclined to blood-shedding, plundering, and fighting. It is also said, that they were the people who slew the prophets Zachariah and Eliah; and that, after leaving Palestine, they proceeded westwards till they arrived at Wa-leeba and Morakéba,—two towns in the interior, west of Egypt, where the Nile does not reach, but the inhabitants drink the rain water[75],—where they fixed their residence for some time. They then divided themselves into different tribes, and proceeded westwards in Africa. The tribes of Zedata and Magh-yala first entered the Gharb, and inhabited the mountains. These were followed by that of Láwata, who inhabited the country of Enttablos (Tripoli), which is Barka. They afterwards spread themselves over the interior of the Gharb, till they reached the country of Soossa, where the tribe of Hawazna took possession of the city of Lebda, and the tribe of Nafoosa entered the city of Ssabra, and expelled the Room (Greeks or Romans) who then ruled there.
“It is again stated that they descended from Farek, son of Yonssar, son of Ham; and that, when Yonssar conquered Africa, they spread themselves over the Gharb, and first inhabited Tunis. Thence they proceeded in tribes towards the southern parts of the Gharb, which communicates with the country of Soodan, where they settled at Aowjal, Fazaran, Ghadamess, and Ghata.
“Thus they came in five tribes from Aowjal, as before mentioned, and conquered this province (Aáheer), as before stated.
SECTION III.
“Next to the above-mentioned province, on the right hand side, and west of Barnoo, the country of Howssa lies. It consists of seven provinces, to each of which a prince is appointed to superintend its affairs, and the inhabitants of the whole speak one language. The central province of this kingdom is Kashnah, the most extensive is Zag-Zag, the most warlike is Ghoobér, and the most fertile is Kanoo.
“It contains rivers, woods, sands, mountains, valleys, and thickets inhabited by the Soodans (who originated from the slaves of the Barbars, and from the people of Barnoo), the Falateen, and the Tawarék. It is presumed that the first father of the Soodans of this country was a slave, named Ba-oo, belonging to one of the former kings of Barnoo; and, on this account we said above, their origin was from the slaves of the Barbars, and the people of Barnoo.
“My friend, the prince of the faithful, Mohammed El-bákery, son of Sultan Mohammed El-ad-dal, informed me that the inhabitants of Kashnah, Kanoo, Zag-Zag, Dor, or Dowry, Ranoo, and Yareem, originated from the children of the above-named slave, Ba-oo, but that the people of Ghoobér are free born; because their origin was from the Copts of Egypt, who had emigrated into the interior of the Gharb, or western countries. This tradition he found in the records which they possess.
“These seven provinces (of Howssa) contain a great many wonderful and rare things; and the first who ruled over them was, as it is stated, ’Amenáh, daughter of the Prince of Zag-Zag. She conquered them by the force of her sword, and subjected them, including Kashnah and Kanoo, to be her tributaries. She fought, and took possession of the country of Bow-sher, till she reached the coast of the ocean on the right hand and west side. She died at Atágára, or Ataghér.
“In consequence of these conquests, the province of Zag-Zag is the most extensive in the kingdom of Howssa, including in it the country of Bow-sher; which consists of various provinces inhabited by tribes of Soodan.
“Among the provinces of Bow-sher, the following are the most considerable:—First is Ghoo-wary, which contains seven divisions, inhabited by seven tribes of Soodan, who speak one language, and who have not embraced Mooslimanism. Second is Ghoondar. Third is Reer-wa, or Rear-wee, which contains a lead mine. Fourth, fifth, sixth, and seventh, are Yass, Kodoor, Kotoo, and Aádám. Eighth is another Kotoo, which contains a copper mine, and one of alum. And ninth is Kornorfa, which embraces about twenty divisions, ruled by one king, who often sallied forth upon Kanoo and Barnoo, and caused much desolation. A gold mine is found in it, as likewise one of salt, and another of antimony. Near to this province there is an anchorage or harbour for the ships of the Christians, who are sent by two sovereigns to traffic or trade with the people of Soodan.
“The province of Atagára, or Ataghér, is likewise one of the most extensive in the territory of Zag-Zag; and near it there is also an anchorage or harbour for the ships of the said Christians. Both these places are on the coast of the ocean.
“In all the above-mentioned provinces of Bow-sher and Zag-Zag, Mohammedanism was not known before our conquest.
SECTION IV.
“West of Kashnah and Ghoobér there are seven different provinces, extending into the territory of Howssa, which are—Zanfarah, Kabi, Ya-ory, Noofee, Yarba, Barghoo, and Ghoorma. To each of these there is a prince appointed as governor.
“With regard to Zanfarah, it is presumed that the first father of its inhabitants was from Kashnah, and their mother from Ghoobér. They had the government of the province in their own hands, and their authority increased after the decline of the power of the people of Kabi. They had once a very ambitious sultan, named Yá-koob (Jacob) ben Bub, who, on coming into power, marched against Kabí, and conquered and ruined most of its towns and villages. He likewise went to Kashnah, and conquered the greatest part of it. Their power, however, was destroyed by one of the sultans of Ghoobér, whose name was Bá-bari, and who, after taking possession of their country (Zanfarah), entailed it upon his generation for a period of fifty years, till they were conquered by us.
“Kabí is an extensive province, containing rivers, forests, and sands. Its inhabitants, it is supposed, had their first father from Sanghee, and their mother from Kashnah. They ruled their own country, and their government flourished very much during the reign of Sultan Kantá, who, it is said, was a slave of the Falateen. He governed with equity, conquered the country, and established peace in its very extremities and remotest places. His conquests, it is stated, extended to Kashnah, Kanoo, Ghoobér, Zag-Zag, and the country of Aáheer; but having oppressed the inhabitants of some of these places, Sultan Aly-Alij marched from Barnoo against him, through the road leading to Simbaki, and passed north of Dowra, or Dowry, and Kashnah, and west of Ghoobér, till he entered the country of Kabí, and reached the fort of Soorami. The Sultan of Kabí met him on the morning of the feast. They fought together for an hour; at the end of which the former fled westwards, and the Sultan of Barnoo remained there to reduce the fort. But it being very strong, he was obliged to retire, taking the right hand road, till he arrived at Ghandoo, from which place he returned to his own country.
“Sultan Kanta, however, soon prepared an expedition, and followed him through the same road, till he reached Onghoor, where they met, and fought together, and Kanta gained the battle. After making much booty, he returned to a place called Doghool, in the province of Kashnah, where he attempted to subdue a tribe of the Soodan who were disobedient to him. He had a very severe battle with them, during which he received an arrow, which wounded him mortally. On arriving at Jir he died, whence his body was carried by his troops to his palace at Soorami, and there interred. He had three favourite capitals, where he had residences; the most ancient of which was Ghonghoo, then Soorami, and, the last, Leek. His dynasty continued reigning for about one hundred years after his death, notwithstanding the desolation of most of their territories. There were no greater than them in these countries, and their tradition has no equal. Their power was only destroyed when Sultan Mohammed Ebn Shárooma of Ghoobér, Agabba Ebn Mohammed El-mobárék, Sultan of Aáheer, and the Prince of Zanfarah, allied together, and marched against them, taking possession of their dominions, and destroying the three above-named capitals.
“The province of Ya-ory contains mountains and valleys, and is situated on the coast of the river called the Nile. It is inhabited by some tribes of the Soodan, who are mostly weakminded[76].
“Noofee is a province that has, on the right and left sides, rivers, forests, sands, and mountains; and its inhabitants are tribes of the Soodan of Kashnah; but their true origin is a mixture from Kashnah, Zag-Zag, Kanoo, and other places. Their language is different from that of the people of Howssa. They possess much knowledge in the fine and rare arts; and from their country many elegant and marvellous things are still exported.
“Yarba is an extensive province, containing rivers, forests, sands, and mountains, as also a great many wonderful and extraordinary things. In it the talking green bird, called babaga (parrot), is found.
“By the side of this province there is an anchorage or harbour for the ships of the Christians, who used to go there and purchase slaves. These slaves were exported from our country, and sold to the people of Yarba, who resold them to the Christians.
“The inhabitants of this province (Yarba), it is supposed, originated from the remnants of the children of Canaan, who were of the tribe of Nimrod. The cause of their establishment in the west of Africa was, as it is stated, in consequence of their being driven by Yaa-rooba, son of Kahtan[77], out of Arabia, to the western coast between Egypt and Abyssinia. From that spot they advanced into the interior of Africa, till they reached Yarba, where they fixed their residence. On their way they left, in every place they stopped at, a tribe of their own people. Thus it is supposed that all the tribes of Soodan, who inhabit the mountains, are originated from them; as also are the inhabitants of Ya-ory.
“Upon the whole, the people of Yarba are nearly of the same description as those of Noofee.
“The province of Barghoo contains forests and sands[78], and is inhabited by tribes of the Soodan, whose origin, it is supposed, was from the slaves of the Falateen. They are insubordinate and stubborn, as also very powerful in magic.
“And Ghoorma is an extensive country, larger than Barghoo, and contains rivers, woods, sands, and mountains. Its inhabitants are almost like those of Barghoo, and chiefly robbers and depraved.
SECTION V.
“Near the last-mentioned province, there is an extensive country called Moo-shér, which contains rivers, trees, and a gold mine. It is inhabited by tribes of the Soodan.
“Adjoining to it, on the north side, the province of Sanghee lies. It is extensive, very fertile, and well peopled. Its inhabitants are remnants of the Sonhaja, the wandering Arabs, and the Falateen. They profess the Mohammedan faith, and their princes ruled them always with equity and justice. A great number of learned and pious persons have distinguished themselves from among them.
“Next to Sanghee, on the west side, and north of Barghoo, the country of Malee is situated. It is a very extensive province, and inhabited by the Soodan, who, it is said, originated from the remnants of the Copts of Egypt. Among its inhabitants, some of the Tow-rooth, the Falateen, the Arabs, the Jews, and the Christians, are found. It is likewise supposed that their origin was from Sarankaly, or the Persians. It contains a gold mine, and has an anchorage or harbour for ships sent by two Christian sovereigns, since former periods. This country has always been in a flourishing state from times immemorial. It embraces the province of Banbara, which is very extensive, and contains rivers, forests, and a gold mine. The Soodan who inhabit it are very powerful, and to this time still infidels.
“Near to Banbara there is the province of the Tow-rooth, and that of Footá; which are extensive, and inhabited by their own people, and by those of Sarankaly, or Persians. The Tow-rooth nation, it is said, originated from the Jews, others say from the Christians, and others make them to be descendants of the Soodan of Banbara.
“Beyond the last mentioned countries there is only the province of Dámlá, or Damloo, which lies on the coast of the ocean. In it Mooslimanism is not known; and its inhabitants presume to hear the sound of the sun on reaching the meridian at noon. This country contains many wonderful, rare, and extraordinary things, which we are prevented from detailing by the pressure of time.
“Thus we now conclude what we intended to insert in this extract, for the purpose of giving an outline of the geography of the kingdom of Tak-roor.”
END OF PART FIRST.
N. B. The next, or Second Part, contains only the details of the actions and battles that took place when Bello’s father conquered these countries.
Observation.—It is proper here to explain, that the only deviation I made from the original is in dividing the Pamphlet into two parts, and separating the geographical from the military account.—A. S.
FOOTNOTES: