C (continued 5)

CINDERELLA'S SLIPPER. A Hindu story on the like theme appears among the Hala Kanara MSS. of the Mackenzie Collection:—

"Suvarṇadevi having dropped her slipper in a reservoir, it was found by a fisherman of Kusumakesari, who sold it to a shopkeeper, by whom it was presented to the King Ugrabáhu. The Prince, on seeing the beauty of the slipper, fell in love with the wearer, and offered large rewards to any person who should find and bring her to him. An old woman undertook the task, and succeeded in tracing the shoe to its owner...."—Mackenzie Collection, by H. H. Wilson, ii. 52. [The tale is not uncommon in Indian folk-lore. See Miss Cox, Cinderella (Folk-lore Soc.), ii. 91, 183, 465, &c.]

CINTRA ORANGES. See ORANGE and SUNGTARA.

CIRCARS, n.p. The territory to the north of the Coromandel Coast, formerly held by the Nizam, and now forming the districts of Kistna, Godávari, Vizagapatam, Ganjám, and a part of Nellore, was long known by the title of "The Circars," or "Northern Circars" (i.e. Governments), now officially obsolete. The Circars of Chicacole (now Vizagapatam Dist.), Rajamandri and Ellore (these two embraced now in Godávari Dist.), with Condapilly (now embraced in Kistna Dist.), were the subject of a grant from the Great Mogul, obtained by Clive in 1765, confirmed by treaty with the Nizam in 1766. Gantūr (now also included in Kistna Dist.) devolved eventually by the same treaty (but did not come permanently under British rule till 1803). [For the history see Madras Admin. Man. i. 179.] C. P. Brown says the expression "The Circars" was first used by the French, in the time of Bussy. [Another name for the Northern Circars was the Carling or Carlingo country, apparently a corr. of Kalinga (see KLING), see Pringle, Diary, &c., of Ft. St. George, 1st ser. vol. 2, p. 125. (See SIRCAR.)]

1758.—"Il est à remarquer qu'après mon départ d'Ayder Abad, Salabet Zingue a nommé un Phosdar, ou Gouverneur, pour les quatres Cerkars."—Mémoire, by Bussy, in Lettres de MM. de Bussy, de Lally et autres, Paris, 1766, p. 24.

1767.—"Letter from the Chief and Council at Masulipatam ... that in consequence of orders from the President and Council of Fort St. George for securing and sending away all vagrant Europeans that might be met with in the Circars, they have embarked there for this place...."—Fort William Consn., in Long, 476 seq.

1789.—"The most important public transaction ... is the surrender of the Guntoor Circar to the Company, by which it becomes possessed of the whole Coast, from Jaggernaut to Cape Comorin. The Nizam made himself master of that province, soon after Hyder's invasion of the Carnatic, as an equivalent for the arrears of peshcush, due to him by the Company for the other Circars."—Letter of T. Munro, in Life by Gleig, i. 70.

1823.—"Although the Sirkárs are our earliest possessions, there are none, perhaps, of which we have so little accurate knowledge in everything that regards the condition of the people."—Sir T. Munro, in Selections, &c., by Sir A. Arbuthnot, i. 204.

We know from the preceding quotation what Munro's spelling of the name was.

1836.—"The district called the Circars, in India, is part of the coast which extends from the Carnatic to Bengal.... The domestic economy of the people is singular; they inhabit villages (!!), and all labour is performed by public servants paid from the public stock."—Phillips, Million of Facts, 320.

1878.—"General Sir J. C., C.B., K.C.S.I. He entered the Madras Army in 1820, and in 1834, according to official despatches, displayed 'active zeal, intrepidity, and judgment' in dealing with the savage tribes in Orissa known as the Circars"(!!!).—Obituary Notice in Homeward Mail, April 27.

CIVILIAN, s. A term which came into use about 1750-1770, as a designation of the covenanted European servants of the E. I. Company, not in military employ. It is not used by Grose, c. 1760, who was himself of such service at Bombay. [The earliest quotation in the N.E.D. is of 1766 from Malcolm's L. of Clive, 54.] In Anglo-Indian parlance it is still appropriated to members of the covenanted Civil Service [see COVENANTED SERVANTS]. The Civil Service is mentioned in Carraccioli's L. of Clive, (c. 1785), iii. 164. From an early date in the Company's history up to 1833, the members of the Civil Service were classified during the first five years as Writers (q.v.), then to the 8th year as Factors (q.v.); in the 9th and 11th as Junior Merchants; and thenceforward as Senior Merchants. These names were relics of the original commercial character of the E. I. Company's transactions, and had long ceased to have any practical meaning at the time of their abolition in 1833, when the Charter Act (3 & 4 Will. IV. c. 85), removed the last traces of the Company's commercial existence.

1848.—(Lady O'Dowd's) "quarrel with Lady Smith, wife of Minos Smith the puisne Judge, is still remembered by some at Madras, when the Colonel's lady snapped her fingers in the Judge's lady's face, and said she'd never walk behind ever a beggarly civilian."—Vanity Fair, ed. 1867, ii. 85.

1872.—"You bloated civilians are never satisfied, retorted the other."—A True Reformer, i. 4.

CLASSY, CLASHY, s. H. khalāṣī, usual etym. from Arab khalāṣ. A tent-pitcher; also (because usually taken from that class of servants) a man employed as chain-man or staff-man, &c., by a surveyor; a native sailor; or Matross (q.v.). Khalāṣ is constantly used in Hindustani in the sense of 'liberation'; thus, of a prisoner, a magistrate says 'khalāṣ karo,' 'let him go.' But it is not clear how khalāṣī got its ordinary Indian sense. It is also written khalāshī, and Vullers has an old Pers. word khalāsha for 'a ship's rudder.' A learned friend suggests that this may be the real origin of khalāṣī in its Indian use. [Khalāṣ also means the 'escape channel of a canal,' and khalāṣī may have been originally a person in charge of such a work.]

1785.—"A hundred clashies have been sent to you from the presence."—Tippoo's Letters, 171.

1801.—"The sepoys in a body were to bring up the rear. Our left flank was to be covered by the sea, and our right by Gopie Nath's men. Then the clashies and other armed followers."—Mt. Stewart Elphinstone, in Life, i. 27.

1824.—"If the tents got dry, the clashees (tent-pitchers) allowed that we might proceed in the morning prosperously."—Heber, ed. 1844, i. 194.

CLEARING NUT, WATER FILTER NUT, s. The seed of Strychnos potatorum, L.; a tree of S. India; [known in N. India as nirmalā, nirmalī, 'dirt-cleaner']. It is so called from its property of clearing muddy water, if well rubbed on the inside of the vessel which is to be filled.

CLOVE, s. The flower-bud of Caryophyllum aromaticum, L., a tree of the Moluccas. The modern English name of this spice is a kind of ellipsis from the French clous de girofles, 'Nails of Girofles,' i.e. of garofala, caryophylla, &c., the name by which this spice was known to the ancients; the full old English name was similar, 'clove gillofloure,' a name which, cut in two like a polypus, has formed two different creatures, the clove (or nail) being assigned to the spice, and the 'gillyflower' to a familiar clove-smelling flower. The comparison to nails runs through many languages. In Chinese the thing is called ting-hiang, or 'nail-spice'; in Persian mekhak, 'little nails,' or 'nailkins,' like the German Nelken, Nägelchen, and Gewürtz-nagel (spice nail).

[1602-3.—"Alsoe be carefull to gett together all the cloues you can."—Birdwood, First Letter Book, 36.]

COAST, THE, n.p. This term in books of the 18th century means the 'Madras or Coromandel Coast,' and often 'the Madras Presidency.' It is curious to find Παραλία, "the Shore," applied in a similar specific way, in Ptolemy, to the coast near Cape Comorin. It will be seen that the term "Coast Army," for "Madras Army," occurs quite recently. The Persian rendering of Coast Army by Bandarī below is curious.

1781.—"Just imported from the Coast ... a very fine assortment of the following cloths."—India Gazette, Sept. 15.

1793.—"Unseduced by novelty, and uninfluenced by example, the belles of the Coast have courage enough to be unfashionable ... and we still see their charming tresses flow in luxuriant ringlets."—Hugh Boyd, 78.

1800.—"I have only 1892 Coast and 1200 Bombay sepoys."—Wellington, i. 227.

1802.—"From Hydurabád also, Colonels Roberts and Dalrymple, with 4000 of the Bunduri or coast sipahees."—H. of Reign of Tipú Sultán, E. T. by Miles, p. 253.

1879.—"Is it any wonder then, that the Coast Army has lost its ancient renown, and that it is never employed, as an army should be, in fighting the battles of its country, or its employers?"—Pollok, Sport in Br. Burmah, &c., i. 26.

COBANG. See KOBANG.

COBILY MASH, s. This is the dried bonito (q.v.), which has for ages been a staple of the Maldive Islands. It is still especially esteemed in Achin and other Malay countries. The name is explained below by Pyrard as 'black fish,' and he is generally to be depended on. But the first accurate elucidation has been given by Mr. H. C. P. Bell, of the Ceylon C. S., in the Indian Antiquary for Oct. 1882, p. 294; see also Mr. Bell's Report on Maldive Islands, Colombo, 1882, p. 93, where there is an account of the preparation. It is the Maldive kalu-bili-mās, 'black-bonito-fish.' The second word corresponds to the Singhalese balayā.

c. 1345.—"Its flesh is red, and without fat, but it smells like mutton. When caught each fish is cut in four, slightly boiled, and then placed in baskets of palm-leaf, and hung in the smoke. When perfectly dry it is eaten. From this country it is exported to India, China, and Yemen. It is called Kolb-al-mās."—Ibn Batuta (on Maldives), iv. 112, also 311.

1578.—"... They eat it with a sort of dried fish, which comes from the Islands of Maledivia, and resembles jerked beef, and it is called Comalamasa."—Acosta, 103.

c. 1610.—"Ce poisson qui se prend ainsi, s'apelle generalement en leur langue cobolly masse, c'est à dire du poisson noir.... Ils le font cuire en de l'eau de mer, et puis le font secher au feu sur des clayes, en sorte qu'estant sec il se garde fort long-temps."—Pyrard de Laval, i. 138; see also 141; [Hak. Soc. i. 190 (with Gray's note) and 194].

1727.—"The Bonetta is caught with Hook and Line, or with nets ... they cut the Fish from the Back-bone on each Side, and lay them in a Shade to dry, sprinkling them sometimes with Sea Water. When they are dry enough ... they wrap them up in Leaves of Cocoa-nut Trees, and put them a Foot or two under the Surface of the Sand, and with the Heat of the Sun, they become baked as hard as Stock-fish, and Ships come from Atcheen ... and purchase them with Gold-dust. I have seen Comelamash (for that is their name after they are dried) sell at Atcheen for 8L. Sterl. per 1000."—A. Hamilton, i. 347; [ed. 1744, i. 350].

1783.—"Many Maldivia boats come yearly to Atcheen, and bring chiefly dried bonnetta in small pieces about two or three ounces; this is a sort of staple article of commerce, many shops in the Bazar deal in it only, having large quantities piled up, put in matt bags. It is when properly cured, hard like horn in the middle; when kept long the worm gets to it."—Forrest, V. to Mergui, 45.

1813.—"The fish called Commel mutch, so much esteemed in Malabar, is caught at Minicoy."—Milburn, i. 321, also 336.

1841.—"The Sultan of the Maldiva Islands sends an agent or minister every year to the government of Ceylon with presents consisting of ... a considerable quantity of dried fish, consisting of bonitos, albicores, and fish called by the inhabitants of the Maldivas the black fish, or comboli mas."—J. R. As. Soc. vi. 75.

The same article contains a Maldivian vocabulary, in which we have "Bonito or goomulmutch ... kannelimas" (p. 49). Thus we have in this one paper three corrupt forms of the same expression, viz. comboli mas, kanneli mas, and goomulmutch, all attempts at the true Maldivian term kalu-bili-mās, 'black bonito fish.'

COBRA DE CAPELLO, or simply COBRA, s. The venomous snake Naja tripudians. Cobra [Lat. colubra] is Port. for 'snake'; cobra de capello, 'snake of (the) hood.' [In the following we have a curious translation of the name: "Another sort, which is called Chapel-snakes, because they keep in Chapels or Churches, and sometimes in Houses" (A Relation of Two Several Voyages made into the East Indies, by Christopher Fryke, Surg.... London, 1700, p. 291).]

1523.—"A few days before, cobras de capello had been secretly introduced into the fort, which bit some black people who died thereof, both men and women; and when this news became known it was perceived that they must have been introduced by the hand of some one, for since the fort was made never had the like been heard of."—Correa, ii. 776.

1539.—"Vimos tãbẽ aquy grande soma de cobras de capello, da grossura da coxa de hũ homẽ, e tão peçonhentas em tanto estremo, que dizião os negros que se chegarão cõ a baba da boca a qualquer cousa viva, logo em proviso cahia morta em terra...."—Pinto, cap. xiv.

" "... Adders that were copped on the crowns of their heads, as big as a man's thigh, and so venomous, as the Negroes of the country informed us, that if any living thing came within the reach of their breath, it dyed presently...."—Cogan's Transl., p. 17.

1563.—"In the beautiful island of Ceylon ... there are yet many serpents of the kind which are vulgarly called Cobras de capello; and in Latin we may call them regulus serpens."—Garcia, f. 156.

1672.—"In Jafnapatam, in my time, there lay among others in garrison a certain High German who was commonly known as the Snake-Catcher; and this man was summoned by our Commander ... to lay hold of a Cobre Capel that was in his Chamber. And this the man did, merely holding his hat before his eyes, and seizing it with his hand, without any damage.... I had my suspicions that this was done by some devilry ... but he maintained that it was all by natural means...."—Baldaeus (Germ. ed.), 25.

Some forty-nine or fifty years ago a staff-sergeant at Delhi had a bull-dog that used to catch cobras in much the same way as this High-Dutchman did.

1710.—"The Brother Francisco Rodriguez persevered for the whole 40 days in these exercises, and as the house was of clay, and his cell adjoined the garden, it was invaded by cobra de capelo, and he made report of this inconvenience to the Father-Rector. But his answer was that these were not the snakes that did spiritual harm; and so left the Brother in the same cell. This and other admirable instances have always led me to doubt if S. Paul did not communicate to his Paulists in India the same virtue as of the tongues of S. Paul,^[70] for the snakes in these parts are so numerous and so venomous, and though our Missionaries make such long journeys through wild uncultivated places, there is no account to this day that any Paulist was ever bitten."—F. de Souza, Oriente Conquistado, Conq. i. Div. i. cap. 73.

1711.—Bluteau, in his great Port. Dict., explains Cobra de Capello as a "reptile (bicho) of Brazil." But it is only a slip; what is further said shows that he meant to say India.

c. 1713.—"En secouant la peau de cerf sur laquelle nous avons coutume de nous asseoir, il en sortit un gros serpent de ceux qu'on appelle en Portugais Cobra-Capel."—Lettres Edif., ed. 1781, xi. 83.

1883.—"In my walks abroad I generally carry a strong, supple walking cane.... Armed with it, you may rout and slaughter the hottest-tempered cobra in Hindustan. Let it rear itself up and spread its spectacled head-gear and bluster as it will, but one rap on the side of its head will bring it to reason."—Tribes on my Frontier, 198-9.

COBRA LILY, s. The flower Arum campanulatum, which stands on its curving stem exactly like a cobra with a reared head.

COBRA MANILLA, or MINELLE, s. Another popular name in S. India for a species of venomous snake, perhaps a little uncertain in its application. Dr. Russell says the Bungarus caeruleus was sent to him from Masulipatam, with the name Cobra Monil, whilst Günther says this name is given in S. India to the Daboia Russellii, or Tic-Polonga (q.v.) (see Fayrer's Thanatophidia, pp. 11 and 15). [The Madras Gloss. calls it the chain-viper, Daboia elegans.] One explanation of the name is given in the quotation from Lockyer. But the name is really Mahr. maṇer, from Skt. maṇi, 'a jewel.' There are judicious remarks in a book lately quoted, regarding the popular names and popular stories of snakes, which apply, we suspect, to all the quotations under the following heading:

"There are names in plenty ... but they are applied promiscuously to any sort of snake, real or imaginary, and are therefore of no use. The fact is, that in real life, as distinguished from romance, snakes are so seldom seen, that no one who does not make a study of them can know one from the other."^[71]—Tribes on my Frontier, 197.

1711.—"The Cobra Manilla has its name from a way of Expression common among the Nears on the Malabar Coast, who speaking of a quick Motion ... say, in a Phrase peculiar to themselves, Before they can pull a Manilla from their Hands. A Person bit with this Snake, dies immediately; or before one can take a Manilla off. A Manilla is a solid piece of Gold, of two or three ounces Weight, worn in a Ring round the Wrist."—Lockyer, 276.

[1773.—"The Covra Manilla, is a small bluish snake of the size of a man's little finger, and about a foot long, often seen about old walls."—Ives, 43.]

1780.—"The most dangerous of those reptiles are the coverymanil and the green snake. The first is a beautiful little creature, very lively, and about 6 or 7 inches long. It creeps into all private corners of houses, and is often found coiled up betwixt the sheets, or perhaps under the pillow of one's bed. Its sting is said to inflict immediate death, though I must confess, for my own part, I never heard of any dangerous accident occasioned by it."—Munro's Narrative, 34.

1810.—"... Here, too, lurks the small bright speckled Cobra manilla, whose fangs convey instant death."—Maria Graham, 23.

1813.—"The Cobra minelle is the smallest and most dangerous; the bite occasions a speedy and painful death."—Forbes, Or. Mem. i. 42; [2nd ed. i. 27].

COCHIN, n.p. A famous city of Malabar, Malayāl. Kochchī, ['a small place'] which the nasalising, so usual with the Portuguese, converted into Cochim or Cochin. We say "the Portuguese" because we seem to owe so many nasal terminations of words in Indian use to them; but it is evident that the real origin of this nasal was in some cases anterior to their arrival, as in the present case (see the first quotations), and in that of Acheen (q.v.). Padre Paolino says the town was called after the small river "Cocci" (as he writes it). It will be seen that Conti in the 15th century makes the same statement.

c. 1430.—"Relictâ Coloënâ ad urbem Cocym, trium dierum itinere transiit, quinque millibus passuum ambitu supra ostium fluminis, a quo et nomen."—N. Conti in Poggius, de Variet. Fortunae, iv.

1503.—"Inde Franci ad urbem Cocen profecti, castrum ingens ibidem construxere, et trecentis praesidiariis viris bellicosis munivere...."—Letter of Nestorian Bishops from India, in Assemani, iii. 596.

1510.—"And truly he (the K. of Portugal) deserves every good, for in India and especially in Cucin, every fête day ten and even twelve Pagans and Moors are baptised."—Varthema, 296.

[1562.—"Cochym." See under BEADALA.]

1572.—

By Burton:

[1606.—"Att Cowcheen which is a place neere Callicutt is stoare of pepper...."—Birdwood, First Letter Book, 84.

[1610.—"Cochim bow worth in Surat as sceala and kannikee."—Danvers, Letters, i. 74.]

1767.—"From this place the Nawaub marched to Koochi-Bundur, from the inhabitants of which he exacted a large sum of money."—H. of Hydur Naik, 186.

COCHIN-CHINA, n.p. This country was called by the Malays Kuchi, and apparently also, to distinguish it from Kuchi of India (or Cochin), Kuchi-China, a term which the Portuguese adopted as Cauchi-China; the Dutch and English from them. Kuchi occurs in this sense in the Malay traditions called Sijara Malayu (see J. Ind. Archip., v. 729). In its origin this word Kuchi is no doubt a foreigner's form of the Annamite Kuu-chön (Chin. Kiu-Ching, South Chin. Kau-Chen), which was the ancient name of the province Thanh'-hoa, in which the city of Huë has been the capital since 1398.^[73]

1516.—"And he (Fernão Peres) set sail from Malaca ... in August of the year 516, and got into the Gulf of Concam china, which he entered in the night, escaping by miracle from being lost on the shoals...."—Correa, ii. 474.

[1524.—"I sent Duarte Coelho to discover Canchim China."—Letter of Albuquerque to the King, India Office MSS., Corpo Chronologico, vol. i.]

c. 1535.—"This King of Cochinchina keeps always an ambassador at the court of the King of China; not that he does this of his own good will, or has any content therein, but because he is his vassal."—Sommario de' Regni, in Ramusio, i. 336v.

c. 1543.—"Now it was not without much labour, pain, and danger, that we passed these two Channels, as also the River of Ventinau, by reason of the Pyrats that usually are encountred there, nevertheless we at length arrived at the Town of Manaquilen, which is scituated at the foot of the Mountains of Chomay (Comhay in orig.), upon the Frontiers of the two Kingdoms of China, and Cauchenchina (da China e do Cauchim in orig.), where the Ambassadors were well received by the Governor thereof."—Pinto, E. T., p. 166 (orig. cap. cxxix.).

c. 1543.—"Capitulo CXXX. Do recebimento que este Rey da Cauchenchina fez ao Embaixador da Tartaria na villa de Fanau grem."—Pinto, original.

1572.—

By Burton:

1598.—"This land of Cauchinchina is devided into two or three Kingdomes, which are vnder the subiection of the King of China, it is a fruitfull countrie of all necessarie prouisiouns and Victuals."—Linschoten, ch. 22; [Hak. Soc. i. 124].

1606.—"Nel Regno di Coccincina, che ... è alle volte chiamato dal nome di Anan, vi sono quattordici Provincie piccole...."—Viaggi di Carletti, ii. 138.

[1614.—"The Cocchichinnas cut him all in pieces."—Foster, Letters, ii. 75.

[1616.—"27 pecull of lignum aloes of Cutcheinchenn."—Ibid. iv. 213.]

1652.—"Cauchin-China is bounded on the West with the Kingdomes of Brama; on the East, with the Great Realm of China; on the North extending towards Tartary; and on the South, bordering on Camboia."—P. Heylin, Cosmographie, iii. 239.

1727.—"Couchin-china has a large Sea-coast of about 700 Miles in Extent ... and it has the Conveniency of many good Harbours on it, tho' they are not frequented by Strangers."—A. Hamilton, ii. 208; [ed. 1744].

COCHIN-LEG. A name formerly given to elephantiasis, as it prevailed in Malabar. [The name appears to be still in use (Boswell, Man. of Nellore, 33). Linschoten (1598) describes it in Malabar (Hak. Soc. i. 288), and it was also called "St. Thomas's leg" (see an account with refs. in Gray, Pyrard de Laval, Hak. Soc. i. 392).]

1757.—"We could not but take notice at this place (Cochin) of the great number of the Cochin, or Elephant legs."—Ives, 193.

1781.—"... my friend Jack Griskin, enclosed in a buckram Coat of the 1745, with a Cochin Leg, hobbling the Allemand...."—Letter from an Old Country Captain, in India Gazette, Feb. 24.

1813.—"Cochin-Leg, or elephantiasis."—Forbes, Or. Mem. i. 327; [2nd ed. i. 207].

COCKATOO, s. This word is taken from the Malay kākātūwa. According to Crawfurd the word means properly 'a vice,' or 'gripe,' but is applied to the bird. It seems probable, however, that the name, which is asserted to be the natural cry of the bird, may have come with the latter from some remoter region of the Archipelago, and the name of the tool may have been taken from the bird. This would be more in accordance with usual analogy. [Mr. Skeat writes: "There is no doubt that Sir H. Yule is right here and Crawfurd wrong. Kakak tuwa (or tua) means in Malay, if the words are thus separated, 'old sister,' or 'old lady.' I think it is possible that it may be a familiar Malay name for the bird, like our 'Polly.' The final k in kakak is a mere click, which would easily drop out."]

1638.—"Il y en a qui sont blancs ... et sont coeffés d'vne houpe incarnate ... l'on les appelle kakatou, à cause de ce mot qu'ils prononcent en leur chant assez distinctement."—Mandelslo (Paris, 1669), 144.

1654.—"Some rarities of naturall things, but nothing extraordinary save the skin of a jaccall, a rarely colour'd jacatoo or prodigious parrot...."—Evelyn's Diary, July 11.

1673.—"... Cockatooas and Newries (see LORY) from Bantem."—Fryer, 116.

1705.—"The Crockadore is a Bird of various Sizes, some being as big as a Hen, and others no bigger than a Pidgeon. They are in all Parts exactly of the shape of a Parrot.... When they fly wild up and down the Woods they will call Crockadore, Crockadore; for which reason they go by that name."—Funnel, in Dampier, iv. 265-6.

1719.—"Maccaws, Cokatoes, plovers, and a great variety of other birds of curious colours."—Shelvocke's Voyage, 54-55.

1775.—"At Sooloo there are no Loories, but the Cocatores have yellow tufts."—Forrest, V. to N. Guinea, 295.

[1843.—"... saucy Krocotoas, and gaudy-coloured Loris."—Belcher, Narr. of Voyage of Samarang, i. 15.]

COCKROACH, s. This objectionable insect (Blatta orientalis) is called by the Portuguese cacalacca, for the reason given by Bontius below; a name adopted by the Dutch as kakerlak, and by the French as cancrelat. The Dutch also apply their term as a slang name to half-castes. But our word seems to have come from the Spanish cucaracha. The original application of this Spanish name appears to have been to a common insect found under water-vessels standing on the ground, &c. (apparently Oniscus, or woodlouse); but as cucaracha de Indias it was applied to the insect now in question (see Dicc. de la Lengua Castellana, 1729).

1577.—"We were likewise annoyed not a little by the biting of an Indian fly called Cacaroch, a name agreeable to its bad condition; for living it vext our flesh; and being kill'd smelt as loathsomely as the French punaise, whose smell is odious."—Herbert's Travels, 3rd ed., 332-33.

[1598.—"There is a kind of beast that flyeth, twice as big as a Bee, and is called Baratta (Blatta)."—Linschoten, Hak. Soc. i. 304.]

1631.—"Scarabaeos autem hos Lusitani Caca-laccas vocant, quod ova quae excludunt, colorem et laevorem Laccae factitiae (i.e. of sealing-wax) referant."—Jac. Bontii, lib. v. cap 4.

1764.—

c. 1775.—"Most of my shirts, books, &c., were gnawed to dust by the blatta or cockroach, called cackerlakke in Surinam."—Stedman, i. 203.

COCKUP, s. An excellent table-fish, found in the mouths of tidal rivers in most parts of India. In Calcutta it is generally known by the Beng. name of begtī or bhiktī (see BHIKTY), and it forms the daily breakfast dish of half the European gentlemen in that city. The name may be a corruption, we know not of what; or it may be given from the erect sharp spines of the dorsal fin. [The word is a corr. of the Malay (ikan) kakap, which Klinkert defines as a palatable sea-fish, Lates nobilis, the more common form being siyakap.] It is Lates calcarifer (Günther) of the group Percina, family Percidae, and grows to an immense size, sometimes to eight feet in length.

COCO, COCOA, COCOA-NUT, and (vulg.) COKER-NUT, s. The tree and nut Cocos nucifera, L.; a palm found in all tropical countries, and the only one common to the Old and New Worlds.

The etymology of this name is very obscure. Some conjectural origins are given in the passages quoted below. Ritter supposes, from a passage in Pigafetta's Voyage of Magellan, which we cite, that the name may have been indigenous in the Ladrone Islands, to which that passage refers, and that it was first introduced into Europe by Magellan's crew. On the other hand, the late Mr. C. W. Goodwin found in ancient Egyptian the word kuku used as "the name of the fruit of a palm 60 cubits high, which fruit contained water." (Chabas, Mélanges Égyptologiques, ii. 239.) It is hard, however, to conceive how this name should have survived, to reappear in Europe in the later Middle Ages, without being known in any intermediate literature.^[74]

The more common etymology is that which is given by Barros, Garcia de Orta, Linschoten, &c., as from a Spanish word coco applied to a monkey's or other grotesque face, with reference to the appearance of the base of the shell with its three holes. But after all may the term not have originated in the old Span. coca, 'a shell' (presumably Lat. concha), which we have also in French coque? properly an egg-shell, but used also for the shell of any nut. (See a remark under COPRAH.)

The Skt. narikila [nārikera, nārikela] has originated the Pers. nārgīl, which Cosmas grecizes into ἀργελλίον, [and H. nāriyal].

Medieval writers generally (such as Marco Polo, Fr. Jordanus, &c.) call the fruit the Indian Nut, the name by which it was known to the Arabs (al jauz-al-Hindī). There is no evidence of its having been known to classical writers, nor are we aware of any Greek or Latin mention of it before Cosmas. But Brugsch, describing from the Egyptian wall-paintings of c. B.C. 1600, on the temple of Queen Hashop, representing the expeditions by sea which she sent to the Incense Land of Punt, says: "Men never seen before, the inhabitants of this divine land, showed themselves on the coast, not less astonished than the Egyptians. They lived on pile-buildings, in little dome-shaped huts, the entrance to which was effected by a ladder, under the shade of cocoa-palms laden with fruit, and splendid incense-trees, on whose boughs strange fowls rocked themselves, and at whose feet herds of cattle peacefully reposed." (H. of Egypt, 2nd ed. i. 353; [Maspero, Struggle of the Nations, 248].)

c. A.D. 70.—"In ipsâ quidem Aethiopiâ fricatur haec, tanta est siccitas, et farinae modo spissatur in panem. Gignitur autem in frutice ramis cubitalibus, folio latiore, pomo rotundo majore quam mali amplitudine, coicas vocant."—Pliny, xiii. § 9.

A.D. 545.—"Another tree is that which bears the Argell, i.e. the great Indian Nut."—Cosmas, in Cathay, &c., clxxvi.

1292.—"The Indian Nuts are as big as melons, and in colour green, like gourds. Their leaves and branches are like those of the date-tree."—John of Monte Corvino, in do., p. 213.

c. 1328.—"First of these is a certain tree called Nargil; which tree every month in the year sends out a beautiful frond like [that of] a [date-] palm tree, which frond or branch produces very large fruit, as big as a man's head.... And both flowers and fruit are produced at the same time, beginning with the first month, and going up gradually to the twelfth.... The fruit is that which we call nuts of India."—Friar Jordanus, 15 seq. The wonder of the coco-palm is so often noticed in this form by medieval writers, that doubtless in their minds they referred it to that "tree of life, which bare twelve manner of fruit, and yielded her fruit every month" (Apocal. xxii. 2).

c. 1340.—"Le nargīl, appelé autrement noix d'Inde, auquel on ne peut comparer aucun autre fruit, est vert et rempli d'huile."—Shihābbuddīn Dimishḳī, in Not. et Exts. xiii. 175.

c. 1350.—"Wonderful fruits there are, which we never see in these parts, such as the Nargil. Now the Nargil is the Indian Nut."—John Marignolli, in Cathay, p. 352.

1498-99.—"And we who were nearest boarded the vessel, and found nothing in her but provisions and arms; and the provisions consisted of coquos and of four jars of certain cakes of palm-sugar, and there was nothing else but sand for ballast."—Roteiro de Vasco da Gama, 94.

1510.—Varthema gives an excellent account of the tree; but he uses only the Malayāl. name tenga. [Tam. tennai, ten, 'south' as it was supposed to have been brought from Ceylon.]

1516.—"These trees have clean smooth stems, without any branch, only a tuft of leaves at the top, amongst which grows a large fruit which they call tenga.... We call these fruits quoquos."—Barbosa, 154 (collating Portuguese of Lisbon Academy, p. 346).

1519.—"Cocas (coche) are the fruits of palm-trees, and as we have bread, wine, oil, and vinegar, so in that country they extract all these things from this one tree."—Pigafetta, Viaggio intorno il Mondo, in Ramusio, i. f. 356.

1553.—"Our people have given it the name of coco, a word applied by women to anything with which they try to frighten children; and this name has stuck, because nobody knew any other, though the proper name was, as the Malabars call it, tenga, or as the Canarins call it, narle."—Barros, Dec. III. liv. iii. cap. 7.

c. 1561.—Correa writes coquos.—I. i. 115.

1563.—"... We have given it the name of coco, because it looks like the face of a monkey, or of some other animal."—Garcia, 66b.

"That which we call coco, and the Malabars Temga."—Ibid. 67b.

1578.—"The Portuguese call it coco (because of those three holes that it has)."—Acosta, 98.

1598.—"Another that bears the Indian nuts called Coecos, because they have within them a certain shell that is like an ape; and on this account they use in Spain to show their children a Coecota when they would make them afraid."—English trans. of Pigafetta's Congo, in Harleian Coll. ii. 553.

The parallel passage in De Bry runs: "Illas quoque quae nuces Indicas coceas, id est Simias (intus enim simiae caput referunt) dictas palmas appellant."—i. 29.

Purchas has various forms in different narratives: Cocūs (i. 37); Cokers, a form which still holds its ground among London stall-keepers and costermongers (i. 461, 502); coquer-nuts (Terry, in ii. 1466); coco (ii. 1008); coquo (Pilgrimage, 567), &c.

[c. 1610.—"None, however, is more useful than the coco or Indian nut, which they (in the Maldives) call roul (Malē, rū)."—Pyrard de Laval, Hak. Soc. i. 113.]

c. 1690.—Rumphius, who has cocus in Latin, and cocos in Dutch, mentions the derivation already given as that of Linschoten and many others, but proceeds:—

"Meo vero judicio verior et certior vocis origo invenienda est, plures enim nationes, quibus hic fructus est notus, nucem appellant. Sic dicitur Arabicè Gauzos-Indi vel Geuzos-Indi, h. e. Nux Indica.... Turcis Cock-Indi eadem significatione, unde sine dubio Ætiopes, Africani, eorumque vicini Hispani ac Portugalli coquo deflexerunt. Omnia vero ista nomina, originem suam debent Hebraicae voci Egoz quae nucem significat."—Herb. Amboin. i. p. 7.

" "... in India Occidentali Kokernoot vocatus...."—Ibid. p. 47.

One would like to know where Rumphius got the term Cock-Indi, of which we can find no trace.

1810.—

1881.—"Among the popular French slang words for 'head' we may notice the term 'coco,' given—like our own 'nut'—on account of the similarity in shape between a cocoa-nut and a human skull:—

The Dict. Hist. d'Argot of Lorédan Larchey, from which this seems taken, explains picton as 'vin supérieur.'

COCO-DE-MER, or DOUBLE COCO-NUT, s. The curious twin fruit so called, the produce of the Lodoicea Sechellarum, a palm growing only in the Seychelles Islands, is cast up on the shores of the Indian Ocean, most frequently on the Maldive Islands, but occasionally also on Ceylon and S. India, and on the coasts of Zanzibar, of Sumatra, and some others of the Malay Islands. Great virtues as medicine and antidote were supposed to reside in these fruits, and extravagant prices were paid for them. The story goes that a "country captain," expecting to make his fortune, took a cargo of these nuts from the Seychelles Islands to Calcutta, but the only result was to destroy their value for the future.

The old belief was that the fruit was produced on a palm growing below the sea, whose fronds, according to Malay seamen, were sometimes seen in quiet bights on the Sumatran coast, especially in the Lampong Bay. According to one form of the story among the Malays, which is told both by Pigafetta and by Rumphius, there was but one such tree, the fronds of which rose above an abyss of the Southern Ocean, and were the abode of the monstrous bird Garuda (or Rukh of the Arabs—see ROC).^[75] The tree itself was called Pausengi, which Rumphius seems to interpret as a corruption of Buwa-zangi, "Fruit of Zang" or E. Africa. [Mr. Skeat writes: "Rumphius is evidently wrong.... The first part of the word is 'Pau,' or 'Pauh,' which is perfectly good Malay, and is the name given to various species of mango, especially the wild one, so that 'Pausengi' represents (not 'Buwa,' but) 'Pauh Janggi,' which is to this day the universal Malay name for the tree which grows, according to Malay fable, in the central whirlpool or Navel of the Seas. Some versions add that it grows upon a sunken bank (tĕbing runtoh), and is guarded by dragons. This tree figures largely in Malay romances, especially those which form the subject of Malay shadow-plays (vide infra, Pl. 23, for an illustration of the Pauh Janggi and the Crab). Rumphius' explanation of the second part of the name (i.e. Janggi) is, no doubt, quite correct."—Malay Magic, pp. 6 seqq.] They were cast up occasionally on the islands off the S.W. coast of Sumatra; and the wild people of the islands brought them for sale to the Sumatran marts, such as Padang and Priamang. One of the largest (say about 12 inches across) would sell for 150 rix dollars. But the Malay princes coveted them greatly, and would sometimes (it was alleged) give a laden junk for a single nut. In India the best known source of supply was from the Maldive Islands. [In India it is known as Daryāī nāriyal, or 'cocoa-nut of the sea,' and this term has been in Bombay corrupted into jaharī (zahrī) or 'poisonous,' so that the fruit is incorrectly regarded as dangerous to life. The hard shell is largely used to make Fakīrs' water-bowls.]

The medicinal virtues of the nut were not only famous among all the peoples of the East, including the Chinese, but are extolled by Piso and by Rumphius, with many details. The latter, learned and laborious student of nature as he was, believed in the submarine origin of the nut, though he discredited its growing on a great palm, as no traces of such a plant had ever been discovered on the coasts. The fame of the nut's virtues had extended to Europe, and the Emperor Rudolf II. in his later days offered in vain 4000 florins to purchase from the family of Wolfert Hermanszen, a Dutch Admiral, one that had been presented to that commander by the King of Bantam, on the Hollander's relieving his capital, attacked by the Portuguese, in 1602.

It will be seen that the Maldive name of this fruit was Tāva-kārhī. The latter word is 'coco-nut,' but the meaning of tāva does not appear from any Maldive vocabulary. [The term is properly Tāva'karhi, 'the hard-shelled nut,' (Gray, on Pyrard de Laval, Hak. Soc. i. 231).] Rumphius states that a book in 4to (totum opusculum) was published on this nut, at Amsterdam in 1634, by Augerius Clutius, M.D. [In more recent times the nut has become famous as the subject of curious speculations regarding it by the late Gen. Gordon.]

1522.—"They also related to us that beyond Java Major ... there is an enormous tree named Campanganghi, in which dwell certain birds named Garuda, so large that they take with their claws, and carry away flying, a buffalo and even an elephant, to the place of the tree.... The fruit of this tree is called Buapanganghi, and is larger than a water-melon ... it was understood that those fruits which are frequently found in the sea came from that place."—Pigafetta, Hak. Soc. p. 155.

1553.—"... it appears ... that in some places beneath the salt-water there grows another kind of these trees, which gives a fruit bigger than the coco-nut; and experience shows that the inner husk of this is much more efficacious against poison than the Bezoar stone."—Barros, III. iii. 7.

1563.—"The common story is that those islands were formerly part of the continent, but being low they were submerged, whilst these palm-trees continued in situ; and growing very old they produced such great and very hard coco-nuts, buried in the earth which is now covered by the sea.... When I learn anything in contradiction of this I will write to you in Portugal, and anything that I can discover here, if God grant me life; for I hope to learn all about the matter when, please God, I make my journey to Malabar. And you must know that these cocos come joined two in one, just like the hind quarters of an animal."—Garcia, f. 70-71.

1572.—

c. 1610.—"Il est ainsi d'vne certaine noix que la mer iette quelques fois à bord, qui est grosse comme la teste d'vn homme qu'on pourroit comparer à deux gros melons ioints ensemble. Ils la nom̃ent Tauarcarré, et ils tiennent que cela vient de quelques arbres qui sont sous la mer ... quand quelqu'vn deuient riche tout à coup et en peu de temps, on dit communement qu'il a trouué du Tauarcarré ou de l'ambre."—Pyrard de Laval, i. 163; [Hak. Soc. i. 230].

? 1650.—In Piso's Mantissa Aromatica, &c., there is a long dissertation, extending to 23 pp., De Tavarcare seu Nuce Medicâ Maldivensium.

1678.—"P.S. Pray remember y^e Coquer nutt Shells (doubtless Coco-de-Mer) and long nulls (?) formerly desired for y^e Prince."—Letter from Dacca, quoted under CHOP.

c. 1680.—"Hic itaque Calappus marinus^[76] non est fructus terrestris qui casu in mare procidit ... uti Garcias ab Orta persuadere voluit, sed fructus est in ipso crescens mari, cujus arbor, quantum scio, hominum oculis ignota et occulta est."—Rumphius, Lib. xii. cap. 8.

1763.—"By Durbar charges paid for the following presents to the Nawab, as per Order of Consultation, the 14th October, 1762.

1777.—"Cocoa-nuts from the Maldives, or as they are called the Zee Calappers, are said to be annually brought hither (to Colombo) by certain messengers, and presented, among other things, to the Governor. The kernel of the fruit ... is looked upon here as a very efficacious antidote or a sovereign remedy against the Flux, the Epilepsy and Apoplexy. The inhabitants of the Maldives call it Tavarcare...."—Travels of Charles Peter Thunberg, M.D. (E.T.) iv. 209.

[1833.—"The most extraordinary and valuable production of these islands (Seychelles) is the Coco Do Mar, or Maldivia nut, a tree which, from its singular character, deserves particular mention...."—Owen, Narrative, ii. 166 seqq.]

1882.—"Two minor products obtained by the islanders from the sea require notice. These are ambergris (M. goma, mávaharu) and the so-called 'sea-cocoanut' (M. táva-kárhi) ... rated at so high a value in the estimation of the Maldive Sultans as to be retained as part of their royalties."—H. C. P. Bell (Ceylon C. S.), Report on the Maldive Islands, p. 87.

1883.—"... sailed straight into the coco-de-mer valley, my great object. Fancy a valley as big as old Hastings, quite full of the great yellow stars! It was almost too good to believe.... Dr. Hoad had a nut cut down for me. The outside husk is shaped like a mango.... It is the inner nut which is double. I ate some of the jelly from inside; there must have been enough to fill a soup-tureen—of the purest white, and not bad."—(Miss North) in Pall Mall Gazette, Jan. 21, 1884.

CODAVASCAM, n.p. A region with this puzzling name appears in the Map of Blaeu (c. 1650), and as Ryk van Codavascan in the Map of Bengal in Valentijn (vol. v.), to the E. of Chittagong. Wilford has some Wilfordian nonsense about it, connecting it with the Τοκοσάννα R. of Ptolemy, and with a Touascan which he says is mentioned by the "Portuguese writers" (in such case a criminal mode of expression). The name was really that of a Mahommedan chief, "hum Principe Mouro, grande Senhor," and "Vassalo del Rey de Bengála." It was probably "Khodābakhsh Khān." His territory must have been south of Chittagong, for one of his towns was Chacuriá, still known as Chakirīa on the Chittagong and Arakan Road, in lat. 21° 45′. (See Barros, IV. ii. 8. and IV. ix. 1; and Couto, IV. iv. 10; also Correa, iii. 264-266, and again as below):—

1533.—"But in the city there was the Rumi whose foist had been seized by Dimião Bernaldes; being a soldier (lascarym) of the King's, and seeing the present (offered by the Portuguese) he said: My lord, these are crafty robbers; they get into a country with their wares, and pretend to buy and sell, and make friendly gifts, whilst they go spying out the land and the people, and then come with an armed force to seize them, slaying and burning ... till they become masters of the land.... And this Captain-Major is the same that was made prisoner and ill-used by Codavascão in Chatigão, and he is come to take vengeance for the ill that was done him."—Correa, iii. 479.

COFFEE, s. Arab. ḳahwa, a word which appears to have been originally a term for wine.^[77] [So in the Arab. Nights, ii. 158, where Burton gives the derivation as akhá, fastidire fecit, causing disinclination for food. In old days the scrupulous called coffee ḳihwah to distinguish it from ḳahwah, wine.] It is probable, therefore, that a somewhat similar word was twisted into this form by the usual propensity to strive after meaning. Indeed, the derivation of the name has been plausibly traced to Kaffa, one of those districts of the S. Abyssinian highlands (Enarea and Kaffa) which appear to have been the original habitat of the Coffee plant (Coffea arabica, L.); and if this is correct, then Coffee is nearer the original than Ḳahwa. On the other hand, Ḳahwa, or some form thereof, is in the earliest mentions appropriated to the drink, whilst some form of the word Bunn is that given to the plant, and Būn is the existing name of the plant in Shoa. This name is also that applied in Yemen to the coffee-berry. There is very fair evidence in Arabic literature that the use of coffee was introduced into Aden by a certain Sheikh Shihābuddīn Dhabḥānī, who had made acquaintance with it on the African coast, and who died in the year H. 875, i.e. A.D. 1470, so that the introduction may be put about the middle of the 15th century, a time consistent with the other negative and positive data.^[78] From Yemen it spread to Mecca (where there arose after some years, in 1511, a crusade against its use as unlawful), to Cairo, to Damascus and Aleppo, and to Constantinople, where the first coffee-house was established in 1554. [It is said to have been introduced into S. India some two centuries ago by a Mahommedan pilgrim, named Bābā Būdan, who brought a few seeds with him from Mecca: see Grigg, Nilagiri Man. 483; Rice, Mysore, i. 162.] The first European mention of coffee seems to be by Rauwolff, who knew it in Aleppo in 1573. [See 1 ser. N. & Q. I. 25 seqq.] It is singular that in the Observations of Pierre Belon, who was in Egypt, 1546-49, full of intelligence and curious matter as they are, there is no indication of a knowledge of coffee.

1558.—Extrait du Livre intitulé: "Les Preuves le plus fortes en faveur de la legitimité de l'usage du Café (Kahwa); par le Scheikh Abd-Alkader Ansari Djézéri Hanbali, fils de Mohammed."—In De Sacy, Chrest. Arabe, 2nd ed. i. 412.

1573.—"Among the rest they have a very good Drink, by them called Chaube, that is almost black as Ink, and very good in Illness, chiefly that of the Stomach; of this they drink in the Morning early in open places before everybody, without any fear or regard, out of China cups, as hot as they can; they put it often to their Lips, but drink but little at a Time, and let it go round as they sit. In the same water they take a Fruit called Bunru, which in its Bigness, Shape, and Colour, is almost like unto a Bay-berry, with two thin Shells ... they agree in the Virtue, Figure, Looks, and Name with the Buncho of Avicen,^[79] and Bancha of Rasis ad Almans. exactly; therefore I take them to be the same."—Rauwolff, 92.

c. 1580.—"Arborem vidi in viridario Halydei Turcae, cujus tu iconem nunc spectabis, ex qua semina illa ibi vulgatissima, Bon vel Ban appellata, producuntur; ex his tum Aegyptii tum Arabes parant decoctum vulgatissimum, quod vini loco ipsi potant, venditurque in publicis œnopoliis, non secus quod apud nos vinum: illique ipsum vocant Caova.... Avicenna de his seminibus meminit."^[79]—Prosper Alpinus, ii. 36.

1598.—In a note on the use of tea in Japan, Dr. Paludanus says: "The Turkes holde almost the same mañer of drinking of their Chaona (read Chaoua), which they make of a certaine fruit, which is like unto the Bakelaer,^[80] and by the Egyptians called Bon or Ban; they take of this fruite one pound and a halfe, and roast them a little in the fire, and then sieth them in twentie poundes of water, till the half be consumed away; this drinke they take everie morning fasting in their chambers, out of an earthen pot, being verie hote, as we doe here drinke aqua composita in the morning; and they say that it strengtheneth them and maketh them warm, breaketh wind, and openeth any stopping."—In Linschoten, 46; [Hak. Soc. i. 157].

c. 1610.—"La boisson la plus commune c'est de l'eau, ou bien du vin de Cocos tiré le mesme iour. On en fait de deux autres sortes plus delicates; l'vne est chaude, composée de l'eau et de mièl de Cocos, avec quantité de poivre (dont ils vsent beaucoup en toutes leurs viandes, et ils le nomment Pasme) et d'vne autre graine appellée Cahoa...."—Pyrard de Laval, i. 128; [Hak. Soc. i. 172].

[1611.—"Buy some coho pots and send me."—Danvers, Letters, i. 122; "coffao pots."—Ibid. i. 124.]

1615.—"They have in steed of it (wine) a certaine drinke called Caahiete as black as Inke, which they make with the barke of a tree(!) and drinke as hot as they can endure it."—Monfart, 28.

" "... passano tutto il resto della notte con mille feste e bagordi; e particolarmente in certi luoghi pubblici ... bevendo di quando in quando a sorsi (per chè è calda che cuoce) più d'uno scodellino di certa loro acqua nera, che chiamano cahue; la quale, nelle conversazioni serve a loro, appunto come a noi il giuoco dello sbaraglino" (i.e. backgammon).—P. della Valle (from Constant.), i. 51. See also pp. 74-76.

[ " "Cohu, blake liquor taken as hotte as may be endured."—Sir T. Roe, Hak. Soc. i. 32.]

1616.—"Many of the people there (in India), who are strict in their Religion, drink no Wine at all; but they use a Liquor more wholesome than pleasant, they call Coffee; made by a black Seed boyld in water, which turnes it almost into the same colour, but doth very little alter the taste of the water (!): notwithstanding it is very good to help Digestion, to quicken the Spirits, and to cleanse the Blood."—Terry, ed. of 1665, p. 365.

1623.—"Turcae habent etiam in usu herbae genus quam vocant Caphe ... quam dicunt haud parvum praestans illis vigorem, et in animas (sic) et in ingenio; quae tamen largius sumpta mentem movet et turbat...."—F. Bacon, Hist. Vitae et Mortis, 25.

c. 1628.—"They drink (in Persia) ... above all the rest, Coho or Copha: by Turk and Arab called Caphe and Cahua: a drink imitating that in the Stigian lake, black, thick, and bitter: destrain'd from Bunchy, Bunnu, or Bay berries; wholsome they say, if hot, for it expels melancholy ... but not so much regarded for those good properties, as from a Romance that it was invented and brew'd by Gabriel ... to restore the decayed radical Moysture of kind hearted Mahomet...."—Sir T. Herbert, Travels, ed. 1638, p. 241.

[1631.—"Caveah." See quotation under TEA.]

c. 1637.—"There came in my time to the Coll. (Balliol) one Nathaniel Conopios out of Greece, from Cyril the Patriarch of Constantinople.... He was the first I ever saw drink coffee, which custom came not into England till 30 years after."—Evelyn's Diary, [May 10].

1673.—"Every one pays him their congratulations, and after a dish of Coho or Tea, mounting, accompany him to the Palace."—Fryer, 225.

" "Cependant on l'apporta le cavé, le parfum, et le sorbet."—Journal d'Antoine Galland, ii. 124.

[1677.—"Cave." See quotation under TEA.]

1690.—"For Tea and Coffee which are judg'd the privileg'd Liquors of all the Mahometans, as well Turks, as those of Persia, India, and other parts of Arabia, are condemn'd by them (the Arabs of Muscatt) as unlawful Refreshments, and abominated as Bug-bear Liquors, as well as Wine."—Ovington, 427.

1726.—"A certain gentleman, M. Paschius, maintains in his Latin work published at Leipzig in 1700, that the parched corn (1 Sam. xxv. 18) which Abigail presented with other things to David, to appease his wrath, was nought else but Coffi-beans."—Valentijn, v. 192.

COIMBATORE, n.p. Name of a District and town in the Madras Presidency. Koyammutūru; [Kōni, the local goddess so called, muttu, 'pearl,' ūr, 'village'].

COIR, s. The fibre of the coco-nut husk, from which rope is made. But properly the word, which is Tam. kayiru, Malayāl. kāyar, from v. kāyāṛu, 'to be twisted,' means 'cord' itself (see the accurate Al-Birūnī below). The former use among Europeans is very early. And both the fibre and the rope made from it appear to have been exported to Europe in the middle of the 16th century. The word appears in early Arabic writers in the forms ḳānbar and ḳanbār, arising probably from some misreading of the diacritical points (for ḳāiyar, and ḳaiyār). The Portuguese adopted the word in the form cairo. The form coir seems to have been introduced by the English in the 18th century. [The N.E.D. gives coire in 1697; coir in 1779.] It was less likely to be used by the Portuguese because coiro in their language is 'leather.' And Barros (where quoted below) says allusively of the rope: "parece feito de coiro (leather) encolhendo e estendendo a vontade do mar," contracting and stretching with the movement of the sea.

c. 1030.—"The other islands are called Dīva Ḳanbār from the word Ḳanbār signifying the cord plaited from the fibre of the coco-tree with which they stitch their ships together."—Al-Birūnī, in J. As., Ser. iv. tom. viii. 266.

c. 1346.—"They export ... cowries and kanbar; the latter is the name which they give to the fibrous husk of the coco-nut.... They make of it twine to stitch together the planks of their ships, and the cordage is also exported to China, India, and Yemen. This ḳanbar is better than hemp."—Ibn Batuta, iv. 121.

1510.—"The Governor (Alboquerque) ... in Cananor devoted much care to the preparation of cables and rigging for the whole fleet, for what they had was all rotten from the rains in Goa River; ordering that all should be made of coir (cairo), of which there was great abundance in Cananor; because a Moor called Mamalle, a chief trader there, held the whole trade of the Maldive islands by a contract with the kings of the isles ... so that this Moor came to be called the Lord of the Maldives, and that all the coir that was used throughout India had to be bought from the hands of this Moor.... The Governor, learning this, sent for the said Moor, and ordered him to abandon this island trade and to recall his factors.... The Moor, not to lose such a profitable business, ... finally arranged with the Governor that the Isles should not be taken from him, and that he in return would furnish for the king 1000 bahars (barés) of coarse coir, and 1000 more of fine coir, each bahar weighing 4½ quintals; and this every year, and laid down at his own charges in Cananor and Cochym, gratis and free of all charge to the King (not being able to endure that the Portuguese should frequent the Isles at their pleasure)."—Correa, ii. 129-30.

1516.—"These islands make much cordage of palm-trees, which they call cayro."—Barbosa, 164.

c. 1530.—"They made ropes of coir, which is a thread which the people of the country make of the husks which the coco-nuts have outside."—Correa, by Stanley, 133.

1553.—"They make much use of this cairo in place of nails; for as it has this quality of recovering its freshness and swelling in the sea-water, they stitch with it the planking of a ship's sides, and reckon them then very secure."—De Barros, Dec. III. liv. iii. cap. 7.

1563.—"The first rind is very tough, and from it is made cairo, so called by the Malabars and by us, from which is made the cord for the rigging of all kinds of vessels."—Garcia, f. 67v.

1582.—"The Dwellers therein are Moores; which trade to Sofala in great Ships that have no Decks, nor nailes, but are sowed with Cayro."—Castañeda (by N. L.), f. 14b.

c. 1610.—"This revenue consists in ... Cairo, which is the cord made of the coco-tree."—Pyrard de Laval, i. 172; [Hak. Soc. i. 250].

1673.—"They (the Surat people) have not only the Cair-yarn made of the Cocoe for cordage, but good Flax and Hemp."—Fryer, 121.

c. 1690.—"Externus nucis cortex putamen ambiens, quum exsiccatus, et stupae similis ... dicitur ... Malabarice Cairo, quod nomen ubique usurpatur ubi lingua Portugallica est in usu...."—Rumphius, i. 7.

1727.—"Of the Rind of the Nut they make Cayar, which are the Fibres of the Cask that environs the Nut spun fit to make Cordage and Cables for Shipping."—A. Hamilton, i. 296; [ed. 1744, i. 298].

[1773.—"... these they call Kiar Yarns."—Ives, 457.]

COJA, s. P. khojah for khwājah, a respectful title applied to various classes: as in India especially to eunuchs; in Persia to wealthy merchants; in Turkistan to persons of sacred families.

c. 1343.—"The chief mosque (at Kaulam) is admirable; it was built by the merchant Khojah Muhaddhab."—Ibn Batuta, iv. 100.

[1590.—"Hoggia." See quotation under TALISMAN.

[1615.—"The Governor of Suratt is displaced, and Hoyja Hassan in his room."—Foster, Letters, iv. 16.

[1708.—"This grave is made for Hodges Shaughsware, the chiefest servant to the King of Persia for twenty years...."—Inscription on the tomb of "Coya Shawsware, a Persin in St. Botolph's Churchyard, Bishopsgate," New View of London, p. 169.]

1786.—"I also beg to acquaint you I sent for Retafit Ali Khân, the Cojah who has the charge of (the women of Oudh Zenanah) who informs me it is well grounded that they have sold everything they had, even the clothes from their backs, and now have no means to subsist."—Capt. Jaques in Articles of Charge, &c., Burke, vii. 27.

1838.—"About a century back Khan Khojah, a Mohamedan ruler of Kashghar and Yarkand, eminent for his sanctity, having been driven from his dominions by the Chinese, took shelter in Badakhshan."—Wood's Oxus, ed. 1872, p. 161.

COLAO, s. Chin. koh-lao, 'Council Chamber Elders' (Bp. Moule). A title for a Chinese Minister of State, which frequently occurs in the Jesuit writers of the 17th century.

COLEROON, n.p. The chief mouth, or delta-branch, of the Kāveri River (see CAUVERY). It is a Portuguese corruption of the proper name Kŏḷḷiḍam, vulg. Kollaḍam. This name, from Tam. kŏl, 'to receive,' and 'iḍam,' 'place,' perhaps answers to the fact of this channel having been originally an escape formed at the construction of the great Tanjore irrigation works in the 11th century. In full flood the Coleroon is now, in places, nearly a mile wide, whilst the original stream of the Kāveri disappears before reaching the sea. Besides the etymology and the tradition, the absence of notice of the Coleroon in Ptolemy's Tables is (quantum valeat) an indication of its modern origin. As the sudden rise of floods in the rivers of the Coromandel coast often causes fatal accidents, there seems a curious popular tendency to connect the names of the rivers with this fact. Thus Kŏlliḍam, with the meaning that has been explained, has been commonly made into Kolliḍam, 'Killing-place.' [So the Madras Gloss. which connects the name with a tradition of the drowning of workmen when the Srirangam temple was built, but elsewhere (ii. 213) it is derived from Tam. koḷḷāyī, 'a breach in a bank.'] Thus also the two rivers Peṇṇar are popularly connected with piṇam, 'corpse.' Fra Paolino gives the name as properly Colárru, and as meaning 'the River of Wild Boars.' But his etymologies are often wild as the supposed Boars.

1553.—De Barros writes Coloran, and speaks of it as a place (lugar) on the coast, not as a river.—Dec. I. liv. ix. cap. 1.

1672.—"From Trangebar one passes by Trinilivaas to Colderon; here a Sandbank stretches into the sea which is very dangerous."—Baldaeus, 150. (He does not speak of it as a River either.)

c. 1713.—"Les deux Princes ... se liguèrent contre l'ennemi commun, à fin de le contraindre par la force des armes à rompre une digue si préjudiciable à leurs Etats. Ils faisoient déjà de grands préparatifs, lorsque le fleuve Coloran vengea par lui-même (comme on s'exprimoit ici) l'affront que le Roi faisoit a ses eaux en les retenant captives."—Lettres Edifiantes, ed. 1781, xi. 180.

1753.—"... en doublant le Cap Callamedu, jusqu'à la branche du fleuve Caveri qui porte le nom de Colh-ram, et dont l'embouchure est la plus septentrionale de celles du Caveri."—D'Anville, 115.

c. 1760.—"... the same river being written Collarum by M. la Croze, and Collodham by Mr. Ziegenbalg."—Grose, i. 281.

1761.—"Clive dislodged a strong body of the Nabob's troops, who had taken post at Sameavarem, a fort and temple situated on the river Kalderon."—Complete H. of the War in India, from 1749 to 1761 (Tract), p. 12.

1780.—"About 3 leagues north from the river Triminious [? Tirumullavāsel], is that of Coloran. Mr. Michelson calls this river Danecotta."—Dunn, N. Directory, 138.

The same book has "Coloran or Colderoon."

1785.—"Sundah Saheb having thrown some of his wretched infantry into a temple, fortified according to the Indian method, upon the river Kaldaron, Mr. Clive knew there was no danger in investing it."—Carraccioli's Life of Clive, i. 20.

COLLECTOR, s. The chief administrative official of an Indian Zillah or District. The special duty of the office is, as the name intimates, the Collection of Revenue; but in India generally, with the exception of Bengal Proper, the Collector, also holding controlling magisterial powers, has been a small pro-consul, or kind of préfet. This is, however, much modified of late years by the greater definition of powers, and subdivision of duties everywhere. The title was originally no doubt a translation of taḥṣīldār. It was introduced, with the office, under Warren Hastings, but the Collector's duties were not formally settled till 1793, when these appointments were reserved to members of the covenanted Civil Service.

1772.—"The Company having determined to stand forth as dewan, the Supervisors should now be designated Collectors."—Reg. of 14th May, 1772.

1773.—"Do not laugh at the formality with which we have made a law to change their name from supervisors to collectors. You know full well how much the world's opinion is governed by names."—W. Hastings to Josias Dupre, in Gleig, i. 267.

1785.—"The numerous Collectors with their assistants had hitherto enjoyed very moderate allowances from their employers."—Letter in Colebrooke's Life, p. 16.

1838.—"As soon as three or four of them get together they speak about nothing but 'employment' and 'promotion' ... and if left to themselves, they sit and conjugate the verb 'to collect': 'I am a Collector—He was a Collector—We shall be Collectors—You ought to be a Collector—They would have been Collectors.'"—Letters from Madras, 146.

1848.—"Yet she could not bring herself to suppose that the little grateful gentle governess would dare to look up to such a magnificent personage as the Collector of Boggleywallah."—Thackeray, Vanity Fair, ch. iv.

1871.—"There is no doubt a decay of discretionary administration throughout India ... it may be taken for granted that in earlier days Collectors and Commissioners changed their rules far oftener than does the Legislature at present."—Maine, Village Communities, 214.

1876.—"These 'distinguished visitors' are becoming a frightful nuisance; they think that Collectors and Judges have nothing to do but to act as their guides, and that Indian officials have so little work, and suffer so much from ennui, that even ordinary thanks for hospitality are unnecessary; they take it all as their right."—Ext. of a Letter from India.

COLLEGE-PHEASANT, s. An absurd enough corruption of kālij; the name in the Himālaya about Simla and Mussooree for the birds of the genus Gallophasis of Hodgson, intermediate between the pheasants and the Jungle-fowls. "The group is composed of at least three species, two being found in the Himalayas, and one in Assam, Chittagong and Arakan." (Jerdon).

[1880.—"These, with kalege pheasants, afforded me some very fair sport."—Ball, Jungle Life, 538.

[1882.—"Jungle-fowl were plentiful, as well as the black khalege pheasant."—Sanderson, Thirteen Years among Wild Beasts, 147.]

COLLERY, CALLERY, &c. s. Properly Bengali khālāṛī, 'a salt-pan, or place for making salt.'

[1767.—"... rents of the Collaries, the fifteen Dees, and of Calcutta town, are none of them included in the estimation I have laid before you."—Verelst, View of Bengal, App. 223.]

1768.—"... the Collector-general be desired to obtain as exact an account as he possibly can, of the number of colleries in the Calcutta purgunnehs."—In Carraccioli's L. of Clive, iv. 112.

COLLERY, n.p. The name given to a non-Aryan race inhabiting part of the country east of Madura. Tam. kallaṛ, 'thieves.' They are called in Nelson's Madura, [Pt. ii. 44 seqq.] Kallans; Kallan being the singular, Kallar plural.

1763.—"The Polygar Tondiman ... likewise sent 3000 Colleries; these are a people who, under several petty chiefs, inhabit the woods between Trichinopoly and Cape Comorin; their name in their own language signifies Thieves, and justly describes their general character."—Orme, i. 208.

c. 1785.—"Colleries, inhabitants of the woods under the Government of the Tondiman."—Carraccioli, Life of Clive, iv. 561.

1790.—"The country of the Colleries ... extends from the sea coast to the confines of Madura, in a range of sixty miles by fifty-five."—Cal. Monthly Register or India Repository, i. 7.

COLLERY-HORN, s. This is a long brass horn of hideous sound, which is often used at native funerals in the Peninsula, and has come to be called, absurdly enough, Cholera-horn!

[1832.—"Toorree or Toorrtooree, commonly designated by Europeans collery horn, consists of three pieces fixed into one another, of a semi-circular shape."—Herklots, Qanoon-e-Islam, ed. 1863, p. liv. App.]

1879.—"... an early start being necessary, a happy thought struck the Chief Commissioner, to have the Amildar's Cholera-horn men out at that hour to sound the reveillé, making the round of the camp."—Madras Mail, Oct. 7.

COLLERY-STICK, s. This is a kind of throwing-stick or boomerang used by the Colleries.

1801.—"It was he first taught me to throw the spear, and hurl the Collery-stick, a weapon scarcely known elsewhere, but in a skilful hand capable of being thrown to a certainty to any distance within 100 yards."—Welsh's Reminiscences, i. 130.

Nelson calls these weapons "Vallari Thadis or boomerangs."—Madura, Pt. ii. 44. [The proper form seems to be Tam. valai tādi, 'curved stick'; more usually Tam. kallardādi, tādi, 'stick.'] See also Sir Walter Elliot in J. Ethnol. Soc., N. S., i. 112, seq.

COLOMBO, n.p. Properly Kol̤umbu, the modern capital of Ceylon, but a place of considerable antiquity. The derivation is very uncertain; some suppose it to be connected with the adjoining river Kalani-gangi. The name Columbum, used in several medieval narratives, belongs not to this place but to Kaulam (see QUILON).

c. 1346.—"We started for the city of Kalanbū, one of the finest and largest cities of the island of Serendīb. It is the residence of the Wazīr Lord of the Sea (Ḥākim-al-Bahr), Jālastī, who has with him about 500 Habshis."—Ibn Batuta, iv. 185.

1517.—"The next day was Thursday in Passion Week; and they, well remembering this, and inspired with valour, said to the King that in fighting the Moors they would be insensible to death, which they greatly desired rather than be slaves to the Moors.... There were not 40 men in all, whole and sound for battle. And one brave man made a cross on the tip of a cane, which he set in front for standard, saying that God was his Captain, and that was his Flag, under which they should march deliberately against Columbo, where the Moor was with his forces."—Correa, ii. 521.

1553.—"The King, Don Manuel, because ... he knew ... that the King of Columbo, who was the true Lord of the Cinnamon, desired to possess our peace and friendship, wrote to the said Affonso d'Alboquerque, who was in the island in person, that if he deemed it well, he should establish a fortress in the harbour of Columbo, so as to make sure the offers of the King."—Barros, Dec. III. liv. ii. cap. 2.

COLUMBO ROOT, CALUMBA ROOT, is stated by Milburn (1813) to be a staple export from Mozambique, being in great esteem as a remedy for dysentery, &c. It is Jateorhiza palmata, Miers; and the name Kalumb is of E. African origin (Hanbury and Flückiger, 23). [The N.E.D. takes it from Colombo, 'under a false impression that it was supplied from thence.'] The following quotation is in error as to the name:

c. 1779.—"Radix Colombo ... derives its name from the town of Columbo, from whence it is sent with the ships to Europe (?); but it is well known that this root is neither found near Columba, nor upon the whole island of Ceylon...."—Thunberg, Travels, iv. 185.

1782.—"Any person having a quantity of fresh sound Columbia Root to dispose of, will please direct a line...."—India Gazette, Aug. 24.

[1809.—"An Account of the Male Plant, which furnishes the Medicine generally called Columbo or Colomba Root."—Asiat. Res. x. 385 seqq.]

1850.—"Caoutchouc, or India-rubber, is found in abundance ... (near Tette) ... and calumba-root is plentiful.... The India-rubber is made into balls for a game resembling 'fives,' and calumba-root is said to be used as a mordant for certain colours, but not as a dye itself."—Livingstone, Expedition to the Zambezi, &c., p. 32.

COMAR, n.p. This name (Ar. al-Ḳumār), which appears often in the old Arab geographers, has been the subject of much confusion among modern commentators, and probably also among the Arabs themselves; some of the former (e.g. the late M. Reinaud) confounding it with C. Comorin, others with Kāmrūp (or Assam). The various indications, e.g. that it was on the continent, and facing the direction of Arabia, i.e. the west; that it produced most valuable aloes-wood; that it lay a day's voyage, or three days' voyage, west of Ṣanf or Champa (q.v.), and from ten to twenty days' sail from Zābaj (or Java), together with the name, identify it with Camboja, or Khmer, as the native name is (see Reinaud, Rel. des Arabes, i. 97, ii. 48, 49; Gildemeister, 156 seqq.; Ibn Batuta, iv. 240; Abulfeda, Cathay and the Way Thither, 519, 569). Even the sagacious De Orta is misled by the Arabs, and confounds alcomari with a product of Cape Comorin (see Colloquios, f. 120v.).

CÓMATY, s. Telug. and Canar. kōmati, 'a trader,' [said to be derived from Skt. go, 'eye,' mushṭi, 'fist,' from their vigilant habits]. This is a term used chiefly in the north of the Madras Presidency, and corresponding to Chetty, [which the males assume as an affix].

1627.—"The next Tribe is there termed Committy, and these are generally the Merchants of the Place who by themselves or their servants, travell into the Countrey, gathering up Callicoes from the weavers, and other commodities, which they sell againe in greater parcels."—Purchas, Pilgrimage, 997.

[1679.—"There came to us the Factory this day a Dworfe an Indian of the Comitte Cast, he was he said 30 years old ... we measured him by the rule 46 inches high, all his limbs and his body streight and equall proportioned, of comely face, his speech small equalling his stature...."—Streynsham Master, in Kistna Man. 142.

[1869.—"Komatis." See quotation under CHUCKLER.]

COMBACONUM, n.p., written Kumbakoṇam. Formerly the seat of the Chola dynasty. Col. Branfill gives, as the usual derivation, Skt. Kumbhakoṇa, 'brim of a water-pot'; [the Madras Gloss. Skt. kumbha, kona, 'lane'] and this form is given in Williams's Skt. Dict. as 'name of a town.' The fact that an idol in the Saiva temple at Combaconam is called Kumbheśvaram ('Lord of the water-pot') may possibly be a justification of this etymology. But see general remarks on S. Indian names in the Introduction.

COMBOY. A sort of skirt or kilt of white calico, worn by Singhalese of both sexes, much in the same way as the Malay Sarong. The derivation which Sir E. Tennent (Ceylon, i. 612, ii. 107) gives of the word is quite inadmissible. He finds that a Chinese author describes the people of Ceylon as wearing a cloth made of koo-pei, i.e. of cotton; and he assumes therefore that those people call their own dress by a Chinese name for cotton! The word, however, is not real Singhalese; and we can have no doubt that it is the proper name Cambay. Paños de Cãbaya are mentioned early as used in Ceylon (Castanheda, ii. 78), and Cambays by Forrest (Voyage to Mergui, 79). In the Government List of Native Words (Ceylon, 1869) the form used in the Island is actually Kambāya. A picture of the dress is given by Tennent (Ceylon, i. 612). It is now usually of white, but in mourning black is used.

1615.—"Tansho Samme, the Kinges kinsman, brought two pec. Cambaia cloth."—Cocks's Diary, i. 15.

[1674-5.—"Cambaja Brawles."—Invoice in Birdwood, Report on Old Recs., p. 42.]

1726.—In list of cloths purchased at Porto Novo are "Cambayen."—Valentijn, Chorom. 10.

[1727.—"Cambaya Lungies." See quotation under LOONGHEE.]

COMMERCOLLY, n.p. A small but well-known town of Lower Bengal in the Nadiya District; properly Kumār-khālī ['Prince's Creek']. The name is familiar in connection with the feather trade (see ADJUTANT).

COMMISSIONER, s. In the Bengal and Bombay Presidencies this is a grade in the ordinary administrative hierarchy; it does not exist in Madras, but is found in the Punjab, Central Provinces, &c. The Commissioner is over a Division embracing several Districts or Zillahs, and stands between the Collectors and Magistrates of these Districts on the one side, and the Revenue Board (if there is one) and the Local Government on the other. In the Regulation Provinces he is always a member of the Covenanted Civil Service; in Non-Regulation Provinces he may be a military officer; and in these the District officers immediately under him are termed 'Deputy Commissioners.'

COMMISSIONER, CHIEF. A high official, governing a Province inferior to a Lieutenant-Governorship, in direct subordination to the Governor-General in Council. Thus the Punjab till 1859 was under a Chief Commissioner, as was Oudh till 1877 (and indeed, though the offices are united, the Lieut.-Governor of the N.W. Provinces holds also the title of Chief Commissioner of Oudh). The Central Provinces, Assam, and Burma are other examples of Provinces under Chief Commissioners.

COMORIN, CAPE, n.p. The extreme southern point of the Peninsula of India; a name of great antiquity. No doubt Wilson's explanation is perfectly correct; and the quotation from the Periplus corroborates it. He says: "Kumārī, ... a young girl, a princess; a name of the goddess Durgā, to whom a temple dedicated at the extremity of the Peninsula has long given to the adjacent cape and coast the name of Kumārī, corrupted to Comorin...." The Tamil pronunciation is Kumări.

c. 80-90.—"Another place follows called Κομὰρ, at which place is (* * *) and a port;^[81] and here those who wish to consecrate the remainder of their life come and bathe, and there remain in celibacy. The same do women likewise. For it is related that the goddess there tarried a while and bathed."—Periplus, in Müller's Geog. Gr. Min. i. 300.

c. 150.—"Κομαρία ἄκρον καὶ πόλις."—Ptol. [viii. 1 § 9].

1298.—"Comari is a country belonging to India, and there you may see something of the North Star, which we had not been able to see from the Lesser Java thus far."—Marco Polo, Bk. III. ch. 23.

c. 1330.—"The country called Ma'bar is said to commence at the Cape Kumhari, a name applied both to a town and a mountain."—Abulfeda, in Gildemeister, 185.

[1514.—"Comedis." See quotation under MALABAR.]

1572.—

Here Camões identifies the ancient Κῶρυ or Κῶλις with Comorin. These are in Ptolemy distinct, and his Kory appears to be the point of the Island of Rāmeśvaram from which the passage to Ceylon was shortest. This, as Kōlis, appears in various forms in other geographers as the extreme seaward point of India, and in the geographical poem of Dionysius it is described as towering to a stupendous height above the waves. Mela regards Colis as the turning point of the Indian coast, and even in Ptolemy's Tables his Kōry is further south than Komaria, and is the point of departure from which he discusses distances to the further East (see Ptolemy, Bk. I. capp. 13, 14; also see Bishop Caldwell's Comp. Grammar, Introd., p. 103). It is thus intelligible how comparative geographers of the 16th century identified Kōry with C. Comorin.

In 1864 the late venerated Bishop Cotton visited C. Comorin in company with two of his clergy (both now missionary bishops). He said that having bathed at Hardwār, one of the most northerly of Hindu sacred places, he should like to bathe at this, the most southerly. Each of the chaplains took one of the bishop's hands as they entered the surf, which was heavy; so heavy that his right-hand aid was torn from him, and had not the other been able to hold fast, Bishop Cotton could hardly have escaped.^[82]

[1609.—"... very strong cloth and is called Cacha de Comoree."—Danvers, Letters, i. 29.

[1767.—"The pagoda of the Cunnacomary belonging to Tinnevelly."—Treaty, in Logan, Malabar, iii. 117.]

1817.—

This probably is derived from D'Herbelot, and involves a confusion often made between Comorin and Comar—the land of aloes-wood.

COMOTAY, COMATY, n.p. This name appears prominently in some of the old maps of Bengal, e.g. that embraced in the Magni Mogolis Imperium of Blaeu's great Atlas (1645-50). It represents Kāmata, a State, and Kāmatapur, a city, of which most extensive remains exist in the territory of Koch Bihār in Eastern Bengal (see COOCH BEHAR). These are described by Dr. Francis Buchanan, in the book published by Montgomery Martin under the name of Eastern India (vol. iii. 426 seqq.). The city stood on the west bank of the River Darlā, which formed the defence on the east side, about 5 miles in extent. The whole circumference of the enclosure is estimated by Buchanan at 19 miles, the remainder being formed by a rampart which was (c. 1809) "in general about 130 feet in width at the base, and from 20 to 30 feet in perpendicular height."

1553.—"Within the limits in which we comprehend the kingdom of Bengala are those kingdoms subject to it ... lower down towards the sea the kingdom of Comotaij."—Barros, IV. ix. 1.

[c. 1596.—"Kamtah." See quotation under COOCH BEHAR.]

1873.—"During the 15th century, the tract north of Rangpúr was in the hands of the Rájahs of Kámata.... Kámata was invaded, about 1498 A.D., by Husain Sháh."—Blochmann, in J. As. Soc. Bengal, xiii. pt. i. 240.

COMPETITION-WALLAH, s. A hybrid of English and Hindustani, applied in modern Anglo-Indian colloquial to members of the Civil Service who have entered it by the competitive system first introduced in 1856. The phrase was probably the invention of one of the older or Haileybury members of the same service. These latter, whose nominations were due to interest, and who were bound together by the intimacies and esprit de corps of a common college, looked with some disfavour upon the children of Innovation. The name was readily taken up in India, but its familiarity in England is probably due in great part to the "Letters of a Competition-wala," written by one who had no real claim to the title, Sir G. O. Trevelyan, who was later on member for Hawick Burghs, Chief Secretary for Ireland, and author of the excellent Life of his uncle, Lord Macaulay.

The second portion of the word, wālā, is properly a Hindi adjectival affix, corresponding in a general way to the Latin -arius. Its usual employment as affix to a substantive makes it frequently denote "agent, doer, keeper, man, inhabitant, master, lord, possessor, owner," as Shakespear vainly tries to define it, and as in Anglo-Indian usage is popularly assumed to be its meaning. But this kind of denotation is incidental; there is no real limitation to such meaning. This is demonstrable from such phrases as Kābul-wālā ghoṛā, 'the Kabulian horse,' and from the common form of village nomenclature in the Panjāb, e.g. Mīr-Khān-wālā, Ganda-Singh-wālā, and so forth, implying the village established by Mir-Khan or Ganda-Singh. In the three immediately following quotations, the second and third exhibit a strictly idiomatic use of wālā, the first an incorrect English use of it.

1785.—

" In this year Tippoo Sahib addresses a rude letter to the Nawāb of Shānūr (or Savanūr) as "The Shahnoorwâlah."—Select Letters of Tippoo, 184.

1814.—"Gungadhur Shastree is a person of great shrewdness and talent.... Though a very learned shastree, he affects to be quite an Englishman, walks fast, talks fast, interrupts and contradicts, and calls the Peshwa and his ministers 'old fools' and ... 'dam rascals.' He mixes English words with everything he says, and will say of some one (Holkar for instance): Bhot trickswalla tha, laiken barra akulkund, Kukhye tha, ('He was very tricky, but very sagacious; he was cock-eyed')."—Elphinstone, in Life, i. 276.

1853.—"'No, I'm a Suffolk-walla.'"—Oakfield, i. 66.

1864.—"The stories against the Competition-wallahs, which are told and fondly believed by the Haileybury men, are all founded more or less on the want of savoir faire. A collection of these stories would be a curious proof of the credulity of the human mind on a question of class against class."—Trevelyan, p. 9.

1867.—"From a deficiency of civil servants ... it became necessary to seek reinforcements, not alone from Haileybury, ... but from new recruiting fields whence volunteers might be obtained ... under the pressure of necessity, such an exceptional measure was sanctioned by Parliament. Mr. Elliot, having been nominated as a candidate by Campbell Marjoribanks, was the first of the since celebrated list of the Competition-wallahs."—Biog. Notice prefixed to vol. i. of Dowson's Ed. of Elliot's Historians of India, p. xxviii.

The exceptional arrangement alluded to in the preceding quotation was authorised by 7 Geo. IV. cap. 56. But it did not involve competition; it only authorised a system by which writerships could be given to young men who had not been at Haileybury College, on their passing certain test examinations, and they were ranked according to their merit in passing such examinations, but below the writers who had left Haileybury at the preceding half-yearly examination. The first examination under this system was held 29th March, 1827, and Sir H. M. Elliot headed the list. The system continued in force for five years, the last examination being held in April, 1832. In all 83 civilians were nominated in this way, and, among other well-known names, the list included H. Torrens, Sir H. B. Harington, Sir R. Montgomery, Sir J. Cracroft Wilson, Sir T. Pycroft, W. Tayler, the Hon. E. Drummond.

1878.—"The Competition-Wallah, at home on leave or retirement, dins perpetually into our ears the greatness of India.... We are asked to feel awestruck and humbled at the fact that Bengal alone has 66 millions of inhabitants. We are invited to experience an awful thrill of sublimity when we learn that the area of Madras far exceeds that of the United Kingdom."—Sat. Rev., June 15, p. 750.

COMPOUND, s. The enclosed ground, whether garden or waste, which surrounds an Anglo-Indian house. Various derivations have been suggested for this word, but its history is very obscure. The following are the principal suggestions that have been made:—^[83]

(a.) That it is a corruption of some supposed Portuguese word.

(b.) That it is a corruption of the French campagne.

(c.) That it is a corruption of the Malay word kampung, as first (we believe) indicated by Mr. John Crawfurd.

(a.) The Portuguese origin is assumed by Bishop Heber in passages quoted below. In one he derives it from campaña (for which, in modern Portuguese at least, we should read campanha); but campanha is not used in such a sense. It seems to be used only for 'a campaign,' or for the Roman Campagna. In the other passage he derives it from campao (sic), but there is no such word.

It is also alleged by Sir Emerson Tennent (infra), who suggests campinho; but this, meaning 'a small plain,' is not used for compound. Neither is the latter word, nor any word suggestive of it, used among the Indo-Portuguese.

In the early Portuguese histories of India (e.g. Castanheda, iii. 436, 442; vi. 3) the words used for what we term compound, are jardim, patio, horta. An examination of all the passages of the Indo-Portuguese Bible, where the word might be expected to occur, affords only horta.

There is a use of campo by the Italian Capuchin P. Vincenzo Maria (Roma, 1672), which we thought at first to be analogous: "Gionti alla porta della città (Aleppo) ... arrivati al Campo de' Francesi; doue è la Dogana...." (p. 475). We find also in Rauwolff's Travels (c. 1573), as published in English by the famous John Ray: "Each of these nations (at Aleppo) have their peculiar Champ to themselves, commonly named after the Master that built it...."; and again: "When ... the Turks have washed and cleansed themselves, they go into their Chappells, which are in the Middle of their great Camps or Carvatschars...." (p. 84 and p. 259 of Ray's 2nd edition). This use of Campo, and Champ, has a curious kind of analogy to compound, but it is probably only a translation of Maidān or some such Oriental word.

(b.) As regards campagne, which once commended itself as probable, it must be observed that nothing like the required sense is found among the seven or eight classes of meaning assigned to the word in Littré.

The word campo again in the Portuguese of the 16th century seems to mean always, or nearly always, a camp. We have found only one instance in those writers of its use with a meaning in the least suggestive of compound, but in this its real meaning is 'site': "queymou a cidade toda ate não ficar mais que ho campo em que estevera." ("They burned the whole city till nothing remained but the site on which it stood"—Castanheda, vi. 130). There is a special use of campo by the Portuguese in the Further East, alluded to in the quotation from Pallegoix's Siam, but that we shall see to be only a representation of the Malay Kampung. We shall come back upon it. [See quotation from Correa, with note, under FACTORY.]

(c.) The objection raised to kampung as the origin of compound is chiefly that the former word is not so used in Java by either Dutch or natives, and the author of Max Havelaar expresses doubt if compound is a Malay or Javanese word at all (pp. 360-361). Erf is the usual word among the Dutch. In Java kampung seems to be used only for a native village, or for a particular ward or quarter of a town.

But it is impossible to doubt that among the English in our Malay settlements compound is used in this sense in speaking English, and kampung in speaking Malay. Kampung is also used by the Malays themselves, in our settlements, in this sense. All the modern dictionaries that we have consulted give this sense among others. The old Dictionarium Malaico-Latinum of David Haex (Romae, 1631) is a little vague:

"Campon, coniunctio, vel conuentus. Hinc viciniae et parua loca, campon etiam appellantur."

Crawfurd (1852): "Kampung ... an enclosure, a space fenced in; a village; a quarter or subdivision of a town."

Favre (1875): "Maison avec un terrain qui l'entoure."

Pijnappel (1875), Maleisch-Hollandisch Woordenboek: "Kampoeng—Omheind Erf, Wijk, Buurt, Kamp," i.e. "Ground hedged round, village, hamlet, camp."

And also, let it be noted, the Javanese Dict. of P. Jansz (Javaansch-Nederlandsch Woordenboek, Samarang, 1876): "Kampoeng—Omheind erf van Woningen; wijk die onder een hoofd staat," i.e. "Enclosed ground of dwellings; village which is under one Headman."

Marre, in his Kata-Kata Malayou (Paris, 1875), gives the following expanded definition: "Village palissadé, ou, dans une ville, quartier séparé et généralement clos, occupé par des gens de même nation, Malays, Siamois, Chinois, Bouguis, &c. Ce mot signifie proprement un enclos, une enciente, et par extension quartier clos, faubourg, ou village palissadé. Le mot Kampong désigne parfois aussi une maison d'une certaine importance avec le terrain clos qui en dépend, et qui l'entoure" (p. 95).

We take Marsden last (Malay Dictionary, 1812) because he gives an illustration: "Kampong, an enclosure, a place surrounded with a paling; a fenced or fortified village; a quarter, district, or suburb of a city; a collection of buildings. Mem-bûat [to make] rumah [house] serta dañgan [together with] kampong-nia [compound thereof], to erect a house with its enclosure ... Ber-Kampong, to assemble, come together; meñgampong, to collect, to bring together." The Reverse Dictionary gives: "Yard, alaman, Kampong." [See also many further references much to the same effect in Scott, Malayan Words, p. 123 seqq.]

In a Malay poem given in the Journal of the Ind. Archipelago, vol i. p. 44, we have these words:—

and

These explanations and illustrations render it almost unnecessary to add in corroboration that a friend who held office in the Straits for twenty years assures us that the word kampung is habitually used, in the Malay there spoken, as the equivalent of the Indian compound. If this was the case 150 years ago in the English settlements at Bencoolen and elsewhere (and we know from Marsden that it was so 100 years ago), it does not matter whether such a use of kampung was correct or not, compound will have been a natural corruption of it. Mr. E. C. Baber, who lately spent some time in our Malay settlements on his way from China, tells me (H. Y.) that the frequency with which he heard kampung applied to the 'compound,' convinced him of this etymology, which he had before doubted greatly.

It is not difficult to suppose that the word, if its use originated in our Malay factories and settlements, should have spread to the continental Presidencies, and so over India.

Our factories in the Archipelago were older than any of our settlements in India Proper. The factors and writers were frequently moved about, and it is conceivable that a word so much wanted (for no English word now in use does express the idea satisfactorily) should have found ready acceptance. In fact the word, from like causes, has spread to the ports of China and to the missionary and mercantile stations in tropical Africa, East and West, and in Madagascar.

But it may be observed that it was possible that the word kampung was itself originally a corruption of the Port. campo, taking the meaning first of camp, and thence of an enclosed area, or rather that in some less definable way the two words reacted on each other. The Chinese quarter at Batavia—Kampong Tzina—is commonly called in Dutch 'het Chinesche Kamp' or 'het Kamp der Chinezen.' Kampung was used at Portuguese Malacca in this way at least 270 years ago, as the quotation from Godinho de Eredia shows. The earliest Anglo-Indian example of the word compound is that of 1679 (below). In a quotation from Dampier (1688) under Cot, where compound would come in naturally, he says 'yard.'

1613.—(At Malacca). "And this settlement is divided into 2 parishes, S. Thomé and S. Stephen, and that part of S. Thomé called Campon Chelim extends from the shore of the Jaos bazar to N.W., terminating at the Stone Bastion; and in this dwell the Chelis of Coromandel.... And the other part of S. Stephen's, called Campon China, extends from the said shore of the Jaos Bazar, and mouth of the river to the N.E., ... and in this part, called Campon China, dwell the Chincheos ... and foreign traders, and native fishermen."—Godinho de Eredia, i. 6. In the plans given by this writer, we find different parts of the city marked accordingly, as Campon Chelim, Campon China, Campon Bendara (the quarter where the native magistrate, the Bendāra lived). [See also CHELING and CAMPOO.]

1679.—(At Pollicull near Madapollam), "There the Dutch have a Factory of a large Compounde, where they dye much blew cloth, having above 300 jars set in the ground for that work; also they make many of their best paintings there."—Fort St. Geo. Consns. (on Tour), April 14. In Notes and Extracts, Madras, 1871.

1696.—"The 27th we began to unlade, and come to their custom-houses, of which there are three, in a square Compound of about 100 paces over each way.... The goods being brought and set in two Rows in the middle of the square are one by one opened before the Mandareens."—Mr. Bowyear's Journal at Cochin China, dated Foy-Foe, April 30. Dalrymple, Or. Rep. i. 79.

1772.—"Yard (before or behind a house), Aungâun. Commonly called a Compound."—Vocabulary in Hadley's Grammar, 129. (See under MOORS.)

1781.—