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Haida texts and myths

Cloud-watcher

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[Told by Abraham of Those-born-at-Qꜝā′dᴀsgo]

A Tlingit supernatural power spoke through him. After he had acted as shaman for a while, and, when all were at Tꜝā′łdi, the son of the chief of the salmon spoke through him. At that time there were no salmon on this island. Then the salmon came like a strong wind.

At that time he used to go into a deep place. His moose-skin blankets had pictures of salmon on them. He also wore a dance hat. He had a dancing skirt. He had rattles of puffin beaks.

At that time the chiefs refused to allow him [to go down]. They told him he would swim away forever. Then he became disgusted, so they said the salmon would be lost, and they let him go down. They let one who was always truthful go with him.

Then he lay still in the creek like a dog salmon. Lā′ma thought he would swim away, and he held the lower edge of his moose-skin blanket in his hand. After he had stayed in the water for a while, he jerked like a dog salmon sending out eggs. After he had done this four times he stood up. He was not wet in a single spot. All that time they sang for him in the house.

Then there were great numbers of dog salmon in the creek. When he stood up in the house all looked at him. He was not wet in the least. Then dog salmon nearly surrounded the coasts of this island. Before that there were few salmon, but a strong man dried three dog salmon during a season. The strongest man got five. They put two away, and, taking one along as provisions, they spent the winter in the neighborhood of mussels.

He had them get a large drum off of the east side of a big cedar. They used to hang that up.

After they had sung a while for him he ceased to use these things and wore different ones. At once he again stood up for the dance. After this dance had gone on for a while there, they came to Sea-grass town.

When they went to Metlakahtla to gamble he became angry with one opposite him, and, when he stood up, he became ten. For that reason his elder brothers were afraid of him.

They came in dancing. Then, when they came in, he looked at them from where he stood in the rear of the house. He looked to see if anyone were sick. If one smiled a little, he said: “The people have untroubled minds.”

Here is all of this.

The name Cloud-watcher occurs in one other place, in “The story about Him who destroyed his nine nephews.” He belonged to the Town-of-Djī′gua people, an important Eagle family at the old town of Kloo.

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Notes in this chapter

Note 1 · He was a shaman belonging to the Witch people of Cumshewa. There was much sickness at that time, probably the smallpox, but all who stayed wNote 2 · The man appointed to go with him. ↑Note 3 · Raven’s son; see the story of Raven traveling. ↑Note 4 · Said to be Tsimshian words. ↑Note 5 · Haida, Tꜝanū′; but known to the whites as Old Kloo. The “old” is used to distinguish it from a place in Cumshewa inlet, where the Kloo peoplNote 6 · See the story of “How Shining-heavens caused himself to be born.” ↑Note 7 · At the western end of Louise island. The three towns were Cumshewa, Skedans, and Old Kloo. ↑Note 8 · See above. ↑Note 9 · Meaning, perhaps, “Rocks.” It is an islet north of Hot Spring island. ↑Note 10 · The word used for “grandchild” applies to descendants generally, and elsewhere this spirit is spoken of as the Moon’s son. ↑Note 11 · Chief of Skedans. He is talking to the spirit. ↑Note 12 · The words are in Tsimshian. ↑ a bNote 13 · This song was Tsimshian, but no words accompanied it. ↑Note 14 · Then they sang for him in the way he told them. “When I go down, do not stop singing the spirit song until I get back.” Just at evening he pNote 15 · After that Sᴀqaiyū′ł2 spoke through Cloud-watcher at Łg̣ō′gi. When his voice came through him he ran into the sea. Then he started around thNote 16 · Some time after this they were all at Sea-grass town.4 Then there was much sickness. And an old woman went to the end of Sea-grass Town. TheNote 17 · After that, when autumn came, three towns were gathered together at ʟgakîtsgalā′ña.6 They were there on account of A′nkustᴀ.7Note 18 · After that, when they went to get provisions, a Town-of-Djī′gua8 man named Waters became a shaman at Łg̣ā′g̣a.9 At once they built a large hNote 19 · After the dance had gone on at Sea-grass town for a while, he told them where an eagle was sitting. He foretold that there would be two blueNote 20 · Because they had mercy upon the one who held up her hands, he (the Moon’s son) came down to Sea-grass town. He still had the eagle in his poNote 21 · When he first started to perform they sang a spirit song for him: 𝄆 Gilâ′dᴀm ga′dani gia â gīlâ 𝄇 𝄆 âmaiyâ ga wīnâxnôx nâ gaa 𝄇.12 BeforNote 22 · And he also used to wear fine cedar bark hanging from around his neck. He held one end of these hanging in a bunch over the fire and then acNote 23 · While that was still going on, summer came. When they were going off to the lonely places (i.e., camps) he started to sing another song.13 T
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