Chapter VII · (continued 2)

Jeremy Taylor (1613-1667). Taylor was the greatest of the clergymen who made this period famous, a man who, like Milton, upheld a noble ideal in storm and calm, and himself lived it nobly. He has been called "the Shakespeare of divines," and "a kind of Spenser in a cassock," and both descriptions apply to him very well. His writings, with their exuberant fancy and their noble diction, belong rather to the Elizabethan than to the Puritan age.

From the large number of his works two stand out as representative of the man himself: The Liberty of Prophesying (1646), which Hallam calls the first plea for tolerance in religion, on a comprehensive basis and on deep-seated foundations; and The Rules and Exercises of Holy Living (1650). To the latter might be added its companion volume, Holy Dying, published in the following year. The Holy Living and Dying, as a single volume, was for many years read in almost every English cottage. With Baxter's Saints' Rest, Pilgrim's Progress, and the King James Bible, it often constituted the entire library of multitudes of Puritan homes; and as we read its noble words and breathe its gentle spirit, we cannot help wishing that our modern libraries were gathered together on the same thoughtful foundations.

Richard Baxter (1615-1691). This "busiest man of his age" strongly suggests Bunyan in his life and writings. Like Bunyan, he was poor and uneducated, a nonconformist minister, exposed continually to insult and persecution; and, like Bunyan, he threw himself heart and soul into the conflicts of his age, and became by his public speech a mighty power among the common people. Unlike Jeremy Taylor, who wrote for the learned, and whose involved sentences and classical allusions are sometimes hard to follow, Baxter went straight to his mark, appealing directly to the judgment and feeling of his readers.

The number of his works is almost incredible when one thinks of his busy life as a preacher and the slowness of manual writing. In all, he left nearly one hundred and seventy different works, which if collected would make fifty or sixty volumes. As he wrote chiefly to influence men on the immediate questions of the day, most of this work has fallen into oblivion. His two most famous books are The Saints' Everlasting Rest and A Call to the Unconverted, both of which were exceedingly popular, running through scores of successive editions, and have been widely read in our own generation.

Izaak Walton (1593-1683). Walton was a small tradesman of London, who preferred trout brooks and good reading to the profits of business and the doubtful joys of a city life; so at fifty years, when he had saved a little money, he left the city and followed his heart out into the country. He began his literary work, or rather his recreation, by writing his famous Lives,--kindly and readable appreciations of Donne, Wotton, Hooker, Herbert, and Sanderson, which stand at the beginning of modern biographical writing.

The Compleat AnglerIn 1653 appeared The Compleat Angler, which has grown steadily in appreciation, and which is probably more widely read than any other book on the subject of fishing. It begins with a conversation between a falconer, a hunter, and an angler; but the angler soon does most of the talking, as fishermen sometimes do; the hunter becomes a disciple, and learns by the easy method of hearing the fisherman discourse about his art. The conversations, it must be confessed, are often diffuse and pedantic; but they only make us feel most comfortably sleepy, as one invariably feels after a good day's fishing. So kindly is the spirit of the angler, so exquisite his appreciation of the beauty of the earth and sky, that one returns to the book, as to a favorite trout stream, with the undying expectation of catching something. Among a thousand books on angling it stands almost alone in possessing a charming style, and so it will probably be read as long as men go fishing. Best of all, it leads to a better appreciation of nature, and it drops little moral lessons into the reader's mind as gently as one casts a fly to a wary trout; so that one never suspects his better nature is being angled for. Though we have sometimes seen anglers catch more than they need, or sneak ahead of brother fishermen to the best pools, we are glad, for Walton's sake, to overlook such unaccountable exceptions, and agree with the milkmaid that "we love all anglers, they be such honest, civil, quiet men."

Summary of the Puritan Period. The half century between 1625 and 1675 is called the Puritan period for two reasons: first, because Puritan standards prevailed for a time in England; and second, because the greatest literary figure during all these years was the Puritan, John Milton. Historically the age was one of tremendous conflict. The Puritan struggled for righteousness and liberty, and because he prevailed, the age is one of moral and political revolution. In his struggle for liberty the Puritan overthrew the corrupt monarchy, beheaded Charles I, and established the Commonwealth under Cromwell. The Commonwealth lasted but a few years, and the restoration of Charles II in 1660 is often put as the end of the Puritan period. The age has no distinct limits, but overlaps the Elizabethan period on one side, and the Restoration period on the other.

The age produced many writers, a few immortal books, and one of the world's great literary leaders. The literature of the age is extremely diverse in character, and the diversity is due to the breaking up of the ideals of political and religious unity. This literature differs from that of the preceding age in three marked ways: (1) It has no unity of spirit, as in the days of Elizabeth, resulting from the patriotic enthusiasm of all classes. (2) In contrast with the hopefulness and vigor of Elizabethan writings, much of the literature of this period is somber in character; it saddens rather than inspires us. (3) It has lost the romantic impulse of youth, and become critical and intellectual; it makes us think, rather than feel deeply.

In our study we have noted (1) the Transition Poets, of whom Daniel is chief; (2) the Song Writers, Campion and Breton; (3) the Spenserian Poets, Wither and Giles Fletcher; (4) the Metaphysical Poets, Donne and Herbert; (5) the Cavalier Poets, Herrick, Carew, Lovelace, and Suckling; (6) John Milton, his life, his early or Horton poems, his militant prose, and his last great poetical works; (7) John Bunyan, his extraordinary life, and his chief work, The Pilgrim's Progress; (8) the Minor Prose Writers, Burton, Browne, Fuller, Taylor, Baxter, and Walton. Three books selected from this group are Browne's Religio Medici, Taylor's Holy Living and Dying, and Walton's Complete Angler.

Selections for Reading. Milton. Paradise Lost, books 1-2, L'Allegro, Il Penseroso, Comus, Lycidas, and selected Sonnets,--all in Standard English Classics; same poems, more or less complete, in various other series; Areopagitica and Treatise on Education, selections, in Manly's English Prose, or Areopagitica in Arber's English Reprints, Clarendon Press Series, Morley's Universal Library, etc.

Minor Poets. Selections from Herrick, edited by Hale, in Athenaeum Press Series; selections from Herrick, Lovelace, Donne, Herbert, etc., in Manly's English Poetry, Golden Treasury, Oxford Book of English Verse, etc.; Vaughan's Silex Scintillans, in Temple Classics, also in the Aldine Series; Herbert's The Temple, in Everyman's Library, Temple Classics, etc.

Bunyan. The Pilgrim's Progress, in Standard English Classics, Pocket Classics, etc.; Grace Abounding, in Cassell's National Library.

Minor Prose Writers. Wentworth's Selections from Jeremy Taylor; Browne's Religio Medici, Walton's Complete Angler, both in Everyman's Library, Temple Classics, etc.; selections from Taylor, Browne, and Walton in Manly's English Prose, also in Garnett's English Prose.

Bibliography.^[170]

History. Text-book, Montgomery, pp. 238-257; Cheyney, pp. 431-464; Green, ch. 8; Traill; Gardiner.

Special Works. Wakeling's King and Parliament (Oxford Manuals); Gardiner's The First Two Stuarts and the Puritan Revolution; Tulloch's English Puritanism and its Leaders; Lives of Cromwell by Harrison, by Church, and by Morley; Carlyle's Oliver Cromwell's Letters and Speeches.

Literature. Saintsbury's Elizabethan Literature (extends to 1660); Masterman's The Age of Milton; Dowden's Puritan and Anglican.

Milton. Texts, Poetical Works, Globe edition, edited by Masson; Cambridge Poets edition, edited by Moody; English Prose Writings, edited by Morley, in Carisbrooke Library; also in Bohn's Standard Library.

Masson's Life of John Milton (8 vols.); Life, by Garnett, by Pattison (English Men of Letters). Raleigh's Milton; Trent's John Milton; Corson's Introduction to Milton; Brooke's Milton, in Student's Library; Macaulay's Milton; Lowell's Essays, in Among My Books, and in Latest Literary Essays; M. Arnold's Essay, in Essays in Criticism; Dowden's Essay, in Puritan and Anglican.

Cavalier Poets. Schelling's Seventeenth Century Lyrics, in Athenaeum Press Series; Cavalier and Courtier Lyrists, in Canterbury Poets Series; Gosse's Jacobean Poets; Lovelace, etc., in Library of Old Authors.

Donne. Poems, in Muses' Library; Life, in Walton's Lives, in Temple Classics, and in Morley's Universal Library; Life, by Gosse; Jessup's John Donne; Dowden's Essay, in New Studies; Stephen's Studies of a Biographer, vol. 3.

Herbert. Palmer's George Herbert; Poems and Prose Selections, edited by Rhys, in Canterbury Poets; Dowden's Essay, in Puritan and Anglican.

Bunyan. Brown's John Bunyan, His Life, Times, and Works; Life, by Venables, and by Froude (English Men of Letters); Essays by Macaulay, by Dowden, supra, and by Woodberry, in Makers of Literature.

Jeremy Taylor. Holy Living, Holy Dying, in Temple Classics, and in Bohn's Standard Library; Selections, edited by Wentworth; Life, by Heber, and by Gosse (English Men of Letters); Dowden's Essay, supra.

Thomas Browne. Works, edited by Wilkin; the same, in Temple Classics, and in Bohn's Library; Religio Medici, in Everyman's Library; essay by Pater, in Appreciations; by Dowden, supra; and by L. Stephen, in Hours in a Library; Life, by Gosse (English Men of Letters).

Izaak Walton. Works, in Temple Classics, Cassell's Library, and Morley's Library; Introduction, in A. Lang's Walton's Complete Angler; Lowell's Essay, in Latest Literary Essays.

Suggestive Questions. 1. What is meant by the Puritan period? What were the objects and the results of the Puritan movement in English history?

2. What are the main characteristics of the literature of this period? Compare it with Elizabethan literature. How did religion and politics affect Puritan literature? Can you quote any passages or name any works which justify your opinion?

3. What is meant by the terms Cavalier poets, Spenserian poets, Metaphysical poets? Name the chief writers of each group. To whom are we indebted for our first English hymn book? Would you call this a work of literature? Why?

4. What are the qualities of Herrick's poetry? What marked contrasts are found in Herrick and in nearly all the poets of this period?

5. Who was George Herbert? For what purpose did he write? What qualities are found in his poetry?

6. Tell briefly the story of Milton's life. What are the three periods of his literary work? What is meant by the Horton poems? Compare "L'Allegro" and "Il Penseroso." Are there any Puritan ideals in "Comus"? Why is "Lycidas" often put at the summit of English lyrical poetry? Give the main idea or argument of Paradise Lost. What are the chief qualities of the poem? Describe in outline Paradise Regained and Samson Agonistes. What personal element entered into the latter? What quality strikes you most forcibly in Milton's poetry? What occasioned Milton's prose works? Do they properly belong to literature? Why? Compare Milton and Shakespsare with regard to (1) knowledge of men, (2) ideals of life, (3) purpose in writing.

7. Tell the story of Bunyan's life. What unusual elements are found in his life and writings? Give the main argument of The Pilgrim's Progress. If you read the story before studying literature, tell why you liked or disliked it. Why is it a work for all ages and for all races? What are the chief qualities of Bunyan's style?

8. Who are the minor prose writers of this age? Name the chief works of Jeremy Taylor, Thomas Browne, and Izaak Walton. Can you describe from your own reading any of these works? How does the prose of this age compare in interest with the poetry? (Milton is, of course, excepted in this comparison.)

CHRONOLOGY

Seventeenth Century

HISTORY LITERATURE

1621. Burton's Anatomy of Melancholy

1623. Wither's Hymn Book

1625. Charles I

Parliament dissolved

1628. Petition of Right 1629. Milton's Ode on the Nativity

1630-1640. King rules without

Parliament. Puritan migration

to New England 1630-1633. Herbert's poems

1632-1637. Milton's Horton poems

1640. Long Parliament

1642. Civil War begins 1642. Browne's Religio Medici

1643. Scotch Covenant

1643. Press censorship 1644. Milton's Areopagitica

1645. Battle of Naseby;

triumph of Puritans

1649. Execution of Charles I.

Cavalier migration to Virginia

1649-1660. Commonwealth 1649. Milton's Tenure of Kings

1650. Baxter's Saints' Rest.

Jeremy Taylor's Holy Living

1651. Hobbes's Leviathan

1653-1658. Cromwell, Protector 1653. Walton's Complete Angler

1658-1660. Richard Cromwell

1660. Restoration of Charles II 1663-1694. Dryden's dramas

(next chapter)

1666. Bunyan's Grace Abounding

1667. Paradise Lost

1674. Death of Milton

1678. Pilgrim's Progress published

(written earlier)