VOLUME IX SLICE VII Equation to Ethics (continued 9)

Bibliography.—G. Antonelli, Saggio di una bibliografia storica ferrarese (Ferrara, 1851); L.A. Muratori, Delle antichità estensi ed italiane (3 vols., 1717, &c.), the chief and most reliable authority on the subject, containing a quantity of documents; A. Frizzi, Memorie per la storia di Ferrara (2nd ed., Ferrara, 1847); A. Solerti, Ferrara e la corte estense nella seconda metà del sec. XVI. (Città di Castello, 1900); C. Antolini, Il dominio estense in Ferrara (Ferrara, 1896), which deals with the siege of 1240 and other special points; E.G. Gardner, Princes and Poets of Ferrara (London, 1904), a bulky volume dealing only with the Renaissance period, full of interesting and unpublished matter, especially about the literary and artistic associations of the house, but not well put together (contains good bibliography); G. Bertoni, La Biblioteca estense e la coltura ferrarese ai tempi del duca Ercole I. (Turin, 1903), useful for the literary aspect of the subject; P. Litta, Le Celebri Famiglie italiane, vol. iii. (Milan, 1831), still a valuable work; E. Noyes, The Story of Ferrara (London, 1904); Julia Cartwright’s Isabella d’Este (London, 1903), and Beatrice d’Este (1899), pleasantly written but amateurish volumes based on A. Luzio’s Mantova e Urbino (Turin, 1893); A. Luzio and R. Renier, “Delle relazioni di Isabella d’Este Gonzaga con Lodovico e Beatrice Sforza” (Milan, 1890, Archivio Storico Lombardo, xvii.).

(L. V.*)

1 i.e. Margrave of the Empire (marchio Sancti Imperii) in Italy. (See Marquess.)

2 Another son of Azzo and Gersende became count of Maine as Hugh III. (d. 1131).

ESTE (anc. Ateste, q.v.), a town and episcopal see of Venetia, Italy, in the province of Padua, 20 m. S.S.W. of it by rail. Pop. (1901) 8671 (town); 10,779 (commune). It lies 49 ft. above sea-level below the southern slopes of the Euganean Hills. The external walls of the castle still rise above the town on the N., but the interior is now occupied by the cattle-market. A fragment of the once enormous Palazzo Mocenigo, of the 16th century, is now occupied by the important archaeological museum (see Ateste). The cathedral was erected in 1690-1720, on the site of an older building destroyed by an earthquake in 1688. S. Martino is a church in the Lombard Romanesque style. The archives in the Palazzo Comunale are important.

After the Roman period the history of Este is a blank until the Lombard period, in which it was dependent on Monselice. In the 10th century the family of Este (see above) established itself in the castle above the town. At the end of the 13th century Padua, which had already captured Este more than once, became definitely mistress of it. When the Carrara family succumbed in 1405, Este voluntarily surrendered to Venice and was allowed its independence, under a podestà; and thenceforth it followed the fortunes of Venetia.

ESTÉBANEZ CALDERÓN, SERAFÍN (1799-1867), a Spanish author, best known by the pseudonym of “El Solitario,” was born at Málaga on the 27th of December 1799. His first literary effort was El Listón verde, a poem signed “Safinio” and written to celebrate the revolution of 1820. He was called to the bar, and settled for some time at Madrid, where he published a volume of verses in 1831 under the assumed name of “El Solitario.” He obtained an exaggerated reputation as an Arabic scholar, and played a minor part in the political movements of his time. He died at Madrid on the 5th of February 1867. His most interesting work, Escenas andaluzas (1847), is in a curiously affected style, the vocabulary being partly archaic and partly provincial; but, despite its eccentric mannerisms, it is a vivid record of picturesque scenes and local customs. Estébanez Calderón is also the author of an unfinished history, De la conquista y pérdida de Portugal (1883), issued posthumously under the editorship of his nephew, Antonio Cánovas del Castillo.

ESTELLA, a town of northern Spain, in the province of Navarre, on the left bank of the river Ega, 15 m. W.S.W. of Pamplona. Pop. (1900) 5736. Estella, which occupies the site of a Roman town of uncertain name, contains several monasteries and churches, a medieval citadel, and a college which was formerly a university. Its principal industries are the manufacture of woollen and linen fabrics and brandy-making; and it has a considerable trade in fruit, wine and cattle. Estella commands several defiles on the roads from Castile and Aragon, and on that account occupies a position of considerable strategic importance. It was long the headquarters of Don Carlos, who was proclaimed king here in 1833. In 1873 it was the chief stronghold of the Carlists, and in 1874, when driven from other places, they succeeded in retiring to Estella. On the 16th of February 1876 the Carlists in the town surrendered unconditionally. For an account of the Carlist rising see Spain: History.

ESTERHÁZY OF GALÁNTHA, a noble Magyar family. Its origin has been traced, not without some uncertainty, to Salamon of Estoras, whose sons Péter and Illyés divided their patrimony in 1238. Péter founded the family of Zerházy, and Illyés that of Illyesházy, which became extinct in the male line in 1838. The first member of the family to emerge definitely into history was Ferencz Zerházy (1563-1594), vice lord-lieutenant of the county of Pressburg, who took the name of Esterházy when he was created Freiherr of Galántha, an estate acquired by the family in 1421. His eldest son, Dániel (d. 1654), founded the house of Czesznek, the third, Pál (d. 1641), the line of Zólyom (Altsohl), and the fourth, Miklós, that branch of the family which occupies the most considerable place in Hungarian history, that of Fraknó or Forchtenstein.

This Miklós [Nicholas] Esterházy of Galántha (1582-1645) was born at Galántha on the 8th of April 1582. His parents were Protestants, and he himself, at first, followed the Protestant persuasion; but he subsequently went over to Catholicism and, along with Cardinal Pázmány, his most serious rival at court, became a pillar of Catholicism, both religiously and politically, and a worthy opponent of the two great Protestant champions of the period, Gabriel Bethlen and George I. Rákóczy. In 1611 he married Orsolyá, the widow of the wealthy Ferencz Mágocsy, thus coming into possession of her gigantic estates, and in 1622 he acquired Fraknó. Matthias II. made him a baron (1613), count of Beregh (1617), and lord-lieutenant of the county of Zólyom and magister curiae regiae (1618). At the coronation of Ferdinand II., when he officiated as grand-standard-bearer, he received the order of the Golden Fleece and fresh donations. At the diet of Sopron, 1625, he was elected palatine of Hungary. As a diplomatist he powerfully contributed to bring about the peace of Nikolsburg (1622) and the peace of Linz (1645) (see Hungary: History). His political ideal was the consolidation of the Habsburg dynasty as a means towards freeing Hungary from the Turkish yoke. He himself, on one occasion (1623), defeated the Turks on the banks of the Nyitra; but anything like sustained operations against them was then impossible. He was also one of the most eminent writers of his day. He died at Nagy-Heflán on the 11th of September 1645, leaving five sons.

See Works of Nicholas Esterházy, with a biography by Ferencz Toldi (Hung.) (Pest, 1852); Nicholas Count Esterházy, Palatine of Hungary (a biography, Hung.) (Pest, 1863-1870).

His third son Pál [Paul] (1635-1713), prince palatine, founded the princely branch of the family of Esterházy. He was born at Kis Marton (Eisenstadt) on the 7th of September 1635. In 1663 he fought, along with Miklós Zrinyi, against the Turks, and distinguished himself under Montecuculi. In 1667 he was appointed commander-in-chief in south Hungary, where he defeated the malcontents at Leutschau and Györk. In 1681 he was elected palatine. In 1683 he participated in the deliverance of Vienna from the Turks, and entered Buda in 1686 at the head of 20,000 men. Thoroughly reactionary, and absolutely devoted to the Habsburgs, he contributed more than any one else to the curtailing of the privileges of the Magyar gentry in 1687, when he was created a prince of the Empire, with (in 1712) succession to the first-born of his house. His “aulic tendencies” made him so unpopular that his offer of mediation between the Rákóczy insurgents and the government was rejected by the Hungarian diet, and the negotiations, which led to the peace of Szatmár (see Hungary: History), were entrusted to János Pállfy. He died on the 26th of March 1713. He loved the arts and sciences, wrote several religious works, and was one of the chief compilers of the Trophaeum Domus Inclytae Estoratianae.

See Lajos Merényi, Prince Paul Esterházy (Hung.) (Budapest, 1895).

Prince Pál Antal, grandson of the prince palatine Pál, was a distinguished soldier, who rose to the rank of field-marshal in 1758. On his death in 1762 he was succeeded by his brother.

Prince Miklós József [Nicholas Joseph] (1714-1790), also a brilliant soldier, is perhaps best remembered as a patron of the fine arts. For his services in command of an infantry brigade at Kolin (1757) he was specially mentioned by Count Daun, and became one of the original members of the order of Maria Theresa. In 1762 he was appointed captain of Maria Theresa’s Hungarian body-guard, in 1764 Feldzeugmeister, and in 1768 field marshal. His other honours included the Golden Fleece and the grade of commander in the order of Maria Theresa. Joseph II. conferred the princely title, which had previously been limited to the eldest-born of the house, on all his descendants, male and female. Esterházy died in Vienna on the 28th of September 1790. He rebuilt in the Renaissance style Schloss Esterházy, the splendour of which won for it the name of the Hungarian Versailles. Haydn was for thirty years conductor of his private orchestra and general musical director, and many of his compositions were written for the private theatre and the concerts of this prince.

His grandson, Prince Miklós [Nicholas] (1765-1833) was born on the 12th of December 1765. He began life as an officer in the guards, subsequently making the grand tour, which first awakened his deep interest in art. He quitted the army for diplomacy after reaching the rank of Feldzeugmeister, and was employed as extraordinary ambassador, on special occasions, when he displayed a magnificence extraordinary even for the Esterházys. He made at Vienna an important collection of paintings and engravings, which came into the possession of the Hungarian Academy at Budapest in 1865. At his summer palace of Kis Marton (Eisenstadt) he erected a monument to Haydn. His immense expenditure on building and the arts involved the family in financial difficulties for two generations. When the French invaded Austria in 1797, he raised a regiment of 1000 men at his own expense. In 1809, when Napoleon invited the Magyars to elect a new king to replace the Habsburgs, overtures were made to Prince Nicholas, who refused the honour and, further, raised a regiment of volunteers in defence of Austrian interests. He died at Como on the 24th of November 1833.

His son, Prince Pál Antal [Paul Anthony] (1786-1866), entered the diplomatic service. In 1806 he was secretary of the embassy in London, and in 1807 worked with Prince Metternich in the same capacity in Paris. In 1810 he was accredited to the court of Dresden, where he tried in vain to detach Saxony from Napoleon, and in 1814 he accompanied his father on a secret mission to Rome. He took a leading part in all the diplomatic negotiations consequent upon the wars of 1813-1815, especially at the congress of Châtillon, and on the conclusion of peace was, at the express desire of the prince regent, sent as ambassador to London. In 1824 he represented Austria as ambassador extraordinary at the coronation of Charles X., and was the premier Austrian commissioner at the London conferences of 1830-1836. In 1842 he quitted diplomacy for politics and attached himself to “the free-principles party.” He was minister for foreign affairs in the first responsible Hungarian ministry (1848), but resigned his post in September because he could see no way of reconciling the court with the nation. The last years of his life were spent in comparative poverty and isolation, as even the Esterházy-Forchtenstein estates were unequal to the burden of supporting his fabulous extravagance and had to be placed in the hands of curators.

The cadet branch of the house of Fraknó, the members of which bear the title of count, was divided into three lines by the sons of Ferencz Esterházy (1641-1683).

The eldest of these, Count Antal (1676-1722), distinguished himself in the war against Rákóczy in 1703, but changed sides in 1704 and commanded the left wing of the Kuruczis at the engagements of Nagyszombat (1704) and Vereskö (1705). In 1706 he defeated the imperialist general Guido Stahremberg and penetrated to the walls of Vienna. Still more successful were his operations in the campaign of 1708, when he ravaged Styria, twice invaded Austria, and again threatened Vienna, on which occasion the emperor Joseph narrowly escaped falling into his hands. In 1709 he was routed by the superior forces of General Sigbert Heister at Palota, but brought off the remainder of his arms very skilfully. In 1710 he joined Rákóczy in Poland and accompanied him to France and Turkey. He died in exile at Rodosto on the shores of the Black Sea. His son Bálint József [Valentine Joseph], by Anna Maria Nigrelli, entered the French army, and was the founder of the Hallewyll, or French, branch of the family, which became extinct in the male line in 1876 with Count Ladislas.

See Count Esterházy’s Campaign Diary (Hung.), ed. by K. Thaly (Pest, 1901).

Count Bálint Miklós (1740-1805), son of Bálint József, was an enthusiastic partisan of the duc de Choiseul, on whose dismissal, in 1764, he resigned the command of the French regiment of which he was the colonel. It was Esterházy who conveyed to Marie Antoinette the portrait of Louis XVI. on the occasion of their betrothal, and the close relations he maintained with her after her marriage were more than once the occasion of remonstrance on the part of Maria Theresa, who never seems to have forgotten that he was the grandson of a rebel. At the French court he stood in high favour with the comte d’Artois. He was raised to the rank of maréchal de camp, and made inspector of troops in the French service in 1780. At the outbreak of the French Revolution, he was stationed at Valenciennes, where he contrived for a time to keep order, and facilitated the escape of the French emigrés by way of Namur; but, in 1790, he hastened back to Paris to assist the king. At the urgent entreaty of the comte d’Artois in 1791 he quitted Paris for Coblenz, accompanied Artois to Vienna, and was sent to the court of St Petersburg the same year to enlist the sympathies of Catherine II. for the Bourbons. He received an estate from Catherine II., and although the gift was rescinded by Paul I., another was eventually granted him. He died at Grodek in Volhynia on the 23rd of July 1805.

See Mémoires, ed. by E. Daudet (Fr.) (Paris, 1905), and Lettres (Paris, 1906).

Two other sons of Count Ferencz (d. 1685), Ferencz and József, founded the houses of Dotis and Cseklész (Landschütz) respectively. Of their descendants, Count Móricz (1807-1890) of Dotis, Austrian ambassador in Rome until 1856, became in 1861 a member of the ministry formed by Anton Schmerling and in 1865 joined the clerical cabinet of Richard Belcredi. His bitter hostility to Prussia helped to force the government of Vienna into the war of 1866. His official career closed in 1866, but he remained one of the leaders of the clerical party.

See also Count János Esterházy, Description of the Esterházy Family (Hung., Budapest, 1901).

(R. N. B.)

ESTERS, in organic chemistry, compounds formed by the condensation of an alcohol and an acid, with elimination of water; they may also be considered as derivatives of alcohols, in which the hydroxylic hydrogen has been replaced by an acid radical, or as acids in which the hydrogen of the carboxyl group has been replaced by an alkyl or aryl group. In the case of the polybasic acids, all the hydrogen atoms can be replaced in this way, and the compounds formed are known as “neutral esters.” If, however, some of the hydrogen of the acid remain undisplaced, then “acid esters” result. These acid esters retain some of the characteristic properties of the acids, forming, for example, salts, with basic oxides. Esters may be prepared by heating the silver salt of an acid with an alkyl iodide; by heating the alcohols or alcoholates with an acid chloride; by distilling the anhydrous sodium salt of an acid with a mixture of the alcohol and concentrated sulphuric acid; or by heating for some hours on the water bath, a mixture of an acid and an alcohol, with a small quantity of hydrochloric or sulphuric acids (E. Fischer and A. Speier, Ber., 1896, 28, p. 3252).

The esters of the aliphatic and aromatic acids are colourless neutral liquids, which are generally insoluble in water, but readily dissolve in alcohol and ether. Many possess a fragrant odour and are prepared in large quantities for use as artificial fruit essences. They hydrolyse readily when boiled with solutions of caustic alkalies or mineral acids, yielding the constituent acid and alcohol. When heated with ammonia, they yield acid amides (q.v.). They form unstable addition products with sodium ethylate or methylate. With the Grignard reagent, they form addition compounds which on the addition of water yield tertiary alcohols, except in the case of ethyl formate, where a secondary alcohol is obtained.

N. Menschutkin (Ber., 1882, 15, p. 1445; Ann., 1879, 195, p. 334) examined the rate of esterification of many acids with alcohols. It was found that the normal primary alcohols were all esterified at about the same rate, the secondary alcohols more slowly than the primary, and the tertiary alcohols still more slowly. The investigation also showed that the nature of the acid used affected the result, for in an homologous series of acids it was found that as the molecule of the acid became more complex, the rate of esterification became less. The formation of an ester by the interaction of an acid with an alcohol is a “reversible” or “balanced” action, for as M. Berthelot and L. Péan de St Gilles (Ann. Chim. Phys., 1862 (3), 65, p. 385 et seq.) have shown in the case of the formation of ethyl acetate from ethyl alcohol and acetic acid, a point of equilibrium is reached, beyond which the reacting system cannot pass, unless the system be disturbed in some way by the removal of one of the products of the reaction. V. Meyer (Ber., 1894, 27, p. 510 et seq.) showed that in benzenoid compounds ortho-substituents exert a great hindering effect on the esterification of alcohols by acids in the presence of hydrochloric acid, this hindering being particularly marked when two substituents are present in the ortho positions to the carboxyl group. In such a case the ester is best prepared by the action of an alkyl halide on the silver salt of the acid, and when once prepared, can only be hydrolysed with great difficulty.

Ethyl formate, H·CO2C2H5, boils at 55° C. and has been used in the artificial preparation of rum. Ethyl acetate (acetic ether), CH3·CO2C2H5, boils at 75° C. Isoamylisovalerate, C4H9·CO2C5H11, boils at 196° C. and has an odour of apples. Ethyl butyrate, C3H7·CO2C2H5, boils at 121° C. and has an odour of pineapple. The fats (q.v.) and waxes (q.v.) are the esters of the higher fatty acids and alcohols. The esters of the higher fatty acids, when distilled under atmospheric pressure, are decomposed, and yield an olefine and a fatty acid.

Esters of the mineral acids are also known and may be prepared by the ordinary methods as given above. The neutral esters are as a rule insoluble in water and distil unchanged; on the other hand, the acid esters are generally soluble in water, are non-volatile, and form salts with bases. Ethyl hydrogen sulphate (sulphovinic acid), C2H5·HSO4, is obtained by the action of concentrated sulphuric acid on alcohol. The ester is separated from the solution by means of its barium salt, and the salt decomposed by the addition of the calculated amount of sulphuric acid. It is a colourless oily liquid of strongly acid reaction; its aqueous solution decomposes on standing and on heating it forms diethyl sulphate and sulphuric acid. Dimethyl sulphate, (CH3)2SO4, is a colourless liquid which boils at 187°-188° C., with partial decomposition. It is used as a methylating agent (F. Ullmann). Great care should be taken in using dimethyl and diethyl sulphates, as the respiratory organs are affected by the vapours, leading to severe attacks of pneumonia. Ethyl nitrate, C2H5·ONO2, is a colourless liquid which boils at 86.3° C. It is prepared by the action of nitric acid on ethyl alcohol (some urea being added to the nitric acid, in order to destroy any nitrous acid that might be produced in secondary reactions and which, if not removed, would cause explosive decomposition of the ethyl nitrate). It burns with a white flame and is soluble in water. When heated with ammonia it yields ethylamine nitrate, and when reduced with tin and hydrochloric acid it forms hydroxylamine (q.v.) (W.C. Lossen). Ethyl nitrite, C2H5·ONO, is a liquid which boils at 18° C.; the crude product obtained by distilling a mixture of alcohol, sulphuric and nitric acids and copper turnings is used in medicine under the name of “sweet spirits of nitre.” Amyl nitrite, C5H11·ONO, boils at 96° C. and is used in the preparation of the anhydrous diazonium salts (E. Knoevenagel, Ber., 1890, 23, p. 2094). It is also used in medicine.

ESTHER. The Book of Esther, in the Bible, relates how a Jewish maiden, Esther, cousin and foster-daughter of Mordecai, was made his queen by the Persian king Ahasuerus (Xerxes) after he had divorced Vashti; next, how Esther and Mordecai frustrated Haman’s endeavour to extirpate the Jews; how Haman, the grand-vizier, fell, and Mordecai succeeded him; how Esther obtained the king’s permission for the Jews to destroy all who might attack them on the day which Haman had appointed by lot for their destruction; and lastly, how the feast of Purim (Lots?) was instituted to commemorate their deliverance. Frequent incidental references are made to Persian court-usages (explanations are given in i. 13, viii. 8), while on the other hand the religious rites of the Jews (except fasting), and even Jerusalem and the temple, and the name of Israel, are studiously ignored. Even the name of God is not once mentioned, perhaps from a dread of its profanation during the Saturnalia of Purim. The early popularity of the book is shown by the interpolated passages in the Septuagint and the Old Latin versions.

The criticism of Esther began in the 18th century. As soon as the questioning spirit arose, the strangeness of many statements in the book leaped into view. A moderate scholar of our day can find no historical nucleus, and calls it a sort of historical romance.1 The very first verses in the book startle the reader by their exaggerations, e.g. a banquet lasting 180 days, “127 provinces.” Farther on, the improbabilities of the plot are noticeable. Esther, on her elevation, keeps her Jewish origin secret (ii. 10; cf. vii. 3 ff.), although she has been taken from the house of her uncle, who is known to be a Jew (iii. 4; cf. vi. 13), and has remained in constant intercourse with him (ii. 11, 19, 20, 22; cf. iv. 4-17). We are further told that the grand-vizier was an Agagite or Amalekite (iii. 1, &c.); would the nobility of Persia have tolerated this? Or did Haman too keep his non-Persian origin secret? Also that Mordecai offered a gross affront to Haman, for which no slighter punishment would satisfy Haman than the destruction of the whole Jewish race (iii. 2-6). Of this savage design eleven months’ notice is given (iii. 12-14); and when the danger has been averted by the cleverness of Esther, the provincial Jews are allowed to butcher 75,000, and those in the capital 800 of their Persian fellow-subjects (ix. 6-16).

It is urged, on the other hand, that the assembly mentioned in i. 3 may be that referred to by Herodotus (vii. 8) as having preceded the expedition against Greece. This hypothesis, however, requires us to suppose that Xerxes had returned from Sardis to Susa by the tenth month of the seventh year of his reign, which is barely credible. In the reckoning of 127 provinces (cf. Dan. vi. 1; 1 Esd. iii. 2) satrapies and sub-satrapies may be confounded. It is at any rate correct to include India among the provinces; this is justified, not only by Herodotus (iii. 94), but by the inscriptions of Darius at Persepolis and Naksh-i-Rustam. Herodotus again (vii. 8) confirms the custom referred to in Esth. ii. 12. But what authority can make the conduct of Mordecai credible? To-day the harem is impenetrable, while “any one declining to stand as the grand-vizier passes is almost beaten to death.”2 This, surely, is what a real Mordecai would have suffered from a real Haman. Even the capricious Xerxes would never have permitted the entire destruction of one of the races of the empire, nor would a vizier have proposed it.

Serious difficulties of another kind remain. Mordecai is represented as a fellow-captive of Jeconiah (597 B.C.), and grand-vizier in Xerxes’s twelfth year (474 B.C.)! This is parallel to the strange statement in Tobit xiv. 15. And how can we find room for Esther as queen by the side of Amestris (Herod. vii. 14, ix. 112)? How, too, can a Jewess have been a legal queen (see Herod. iii. 84)? Then take the supposed Persian proper names. “Ahasuerus” may no doubt stand, but very few of the rest (see Nöldeke, Ency. Bib. col. 1402). As to the style, the general verdict is that it points to a late date (see Driver, Introd.6, p. 484). Altogether, critics decline to date the book earlier than the 3rd or even 2nd century B.C.

So far we have only been carrying on 18th-century criticism. In more recent years, however, new lines of inquiry have been opened up. First of all by the great Semitic scholar Lagarde. His thesis (seldom defended now) was that Purim corresponds to Fūrdigan, the name of the old Persian New Year’s and All Souls’ festival held in spring, on which the Persians were wont to exchange presents (cf. Esth. ix. 19). In 1891 came a new explanation of Esther from Zimmern. It is true that in its earlier form his theory was very incomplete. But in justice to this scholar we may notice that from the first he looked for light to Babylonia, and that many other critics now take up the same position. There is also another new point which has to be mentioned, viz. that, judging from our experience elsewhere, the Book of Esther has probably passed through various stages of development. Here, then, are two points which call for investigation, viz. (1) a possible mythological element in Esther, and (2) possible stages of development prior to that represented by the Hebrew text.

As to the first point. The Second Targum (on Esth. ii. 7) long ago declared that Esther was so called “because she was like the planet Venus.” Recent scholars have expressed the same idea more critically. Esther is a modification of Ishtar, the name of the Babylonian goddess of fertility and of the planet Venus, whose myth must have been partially known to the Israelites even in pre-exilic times,3 and after the fall of the state must have acquired a still stronger hold on Jewish exiles. A general knowledge of the myth of Marduk among the Israelites cannot indeed be proved. Singularly enough, the Babylonian colonists in the cities of Samaria are said to have made idols, not of Marduk, but of a deity called Succoth-benoth4 (2 Kings xvii. 30). Nor does the Second Targum help us here; it gives a wild explanation of Mordecai as “pure myrrh.” Still it is plain that the name of the god Marduk (Merodach) was known to the Jews, and the Cosmogony in Gen. i. is considered by critics to have ultimately arisen out of the myth of Marduk’s conflict with the dragon (see Cosmogony). At any rate the name Mordecai (the vocalization is uncertain) looks very much like Marduk, which, with terminations added, often occurs in cuneiform documents as a personal name.5 Add to this, that, according to Jensen, Ishtar in mythology was the cousin of Marduk, just as the legend represents Esther as the cousin of Mordecai.6 The same scholar also accounts for Esther’s other name Hadassah (Esth. ii. 7); hadasshatu in Babylonian means “bride,” which may have been a title of Ishtar.

But we cannot stop short here. Unless the mythological key can also explain Haman and Vashti, it is of no use. Jensen, now followed by Zimmern, is equal to the occasion. Haman, he says, is a corruption of Hamman or Humman or Uman, the name of the chief deity of the Elamites, in whose capital (Susa) the scene of the narrative is laid, while Vashti is Mashti (or Vashti), probably the name of an Elamite goddess.

Following the real or fancied light of these names, Prof. Jensen holds that the Esther-legend is based on a mythological account of the victory of the Babylonian deities over those of Elam, which in plain prose means the deliverance of ancient Babylonia from its Elamite oppressors, and that such an account was closely connected with the Babylonian New Year’s festival, called Zagmuk, just as the Esther-legend is connected with the festival of Purim.

We are bound, however, to mention some critical objections. (1) The Babylonian festival corresponding to Purim was not the spring festival of Zagmuk, but the summer festival of Ishtar, which is probably the Sacaea of Berossus, an orgiastic festival analogous to Purim. (2) According to Jensen’s theory, Mordecai, and not Esther, ought to be the direct cause of Haman’s ruin. (3) No such Babylonian account as Jensen postulates can be indicated. (4) The identifications of names are hazardous. Fancy a descendant of Kish called Marduk, and an “Agagite” called Hamman! Elsewhere Mordecai (Ezra ii. 2; Neh. vii. 7) occurs among names which are certainly not Persian (Bigvai is no exception), and Haman (Tobit xiv. 10) appears as a nephew of Achiachar, which is not a Persian name. Esther, moreover, ought to be parallel to Judith; fancy likening the representative of Israel to the goddess Ishtar!

Next, as to the preliminary literary phases of Esther. Such phases are probable, considering the later phases represented in the Septuagint. There may have once existed in Hebrew a story of the deadly feud between Mordecai (if that be the original name) and Haman, with elements suggested by the story of the battle between the Supreme God and the dragon (see Cosmogony). As the legend stands, Mordecai and Esther seem to be in each other’s way. In a passage (i. 5 in LXX.) only found in the Septuagint, but which may have belonged to the original Esther, reference is made to a dream of Mordecai respecting two great dragons, i.e. Mordecai and Haman (x. 7). This seems to confirm the view here mentioned. If so, however, there must also have been an Esther-legend, which was afterwards worked up with that of Mordecai. This is, in fact, the view of Erbt. Winckler takes a different line. Linguistic facts and certain points in the contents seem to him to show that our Esther is a work of the age of the Seleucidae; more precisely he thinks of the time of the revolt of Molon under Antiochus III. Of course there was a Book of Esther before this, and even in its redacted form our Esther reflects the period of three Persian kings, viz. Cyrus, Cambyses and Darius. Lastly, Cheyne (Ency. Bib. “Purim,” § 7), while agreeing with Winckler that the book is based on an earlier narrative, holds that that earlier text differed more widely from the present in its geographical and historical setting than Winckler seems to suppose. The problem of the origin of the name Purim, however, can hardly be said to have received a final solution.

Bibliography.—Kuenen, History of Israel, iii. (1875), 148-153; Lagarde, Purim (1887); Zimmern in Stade’s Zeitschrift, xi. (1891), pp. 157-169, and Keilinschriften und das Alte Testament(3), 485, 515-520, Jensen in Wildeboer’s Esther (in Marti’s series, 1898), pp. 173-175; Winckler, Keilinschriften und das Alte Testament(3), p. 288, Altorientalische Forschungen, 3rd ser. i. 1-64; Erbt, Die Purimsage (1900); Ency. Biblica, articles “Esther” and “Purim” (a composite article).

(T. K. C.)

Additions to Book of Esther. These “additions” were written originally in Greek and subsequently interpolated in the Greek translation of the Book of Esther. Here the principle of interpolation has reached its maximum. Of 270 verses, 107 are not to be found in the Hebrew text. These additions are distributed throughout the book in the Greek, but in the Latin Bible they were relegated to the end of the canonical book by Jerome—an action that has rendered them meaningless. In the Greek the additions form with the canonical text a consecutive history. They were made probably in the time of the Maccabees, and their aim was to supply the religious element which is so completely lacking in the canonical work. The first, which gives the dream of Mordecai and the events which led to his advancement at the court of Artaxerxes, precedes chap. i. of the canonical text: the second and fifth, which follow iii. 13 and viii. 12, furnish copies of the letters of Artaxerxes referred to in these verses; the third and fourth, which are inserted after chap. iv., consist of the prayers of Mordecai and Esther, with an account of Esther’s approach to the king. The last, which closes the book, tells of the institution of the feast of Purim. The Greek text appears in two widely-differing recensions. The one is supported by ABא, and the other—a revision of the first—by codices 19, 93a, 108b. The latter is believed to have been the work of Lucian. Swete, Old Test. in Greek, ii. 755, has given the former, while Lagarde has published both texts with critical annotations in his Librorum Veteris Testamenti Canonicorum, i. 504-541 (1883), and Scholz in his Kommentar über das Buch Esther (1892).

For an account of the Latin and Syriac versions, the Targums, and the later Rabbinic literature connected with this subject, and other questions relating to these additions, see Fritzsche, Exeget. Handbuch zu den Apok. (1851), i. 67-108; Schürer(3), iii. 330-332; Fuller in Speaker’s Apocr. i. 360-402; Ryssel in Kautzsch’s Apok. u. Pseud. i. 193-212; Siegfried in Jewish Encyc. v. 237 sqq.; Swete, Introd. to the Old Test. in Greek, 257 seq.; L.B. Paton, “A Text-Critical Apparatus to the Book of Esther” in O.T. and Semitic Studies in Memory of W.R. Harper (Chicago, 1908).

(R. H. C.)

1 Kautzsch, Old Testament Literature (1898), p. 130.

2 So Morier, the English minister to the Persian court, quoted by Dean Stanley.

3 See Zimmern, Die Keilinschriften und das Alte Test.(3), p. 438.

4 Ibid. p. 396.

5 Johns, Assyrian Deeds, iii. 198-199; Amer. Journ. of Sem. Languages (April 1902), p. 158.

6 So too Zimmern, in Gunkel’s Schöpfung und Chaos, p. 313, note 2.

ESTHONIA (Ger. Ehstland and Esthland, Esthonian Eestimaa and Meie-maa, also Viroma and Rahvama; Lettish Iggaun Senna), a Baltic province of Russia, stretching along the south coast of the Gulf of Finland, and having Lake Peipus and Livonia on the S. and the government of St Petersburg on the E. An archipelago of islands, of which Dagö is the largest, belongs to this government (Oesel belongs to Livonia). The area is 7818 sq. m., 503 sq. m. of this being insular. The surface is low, not exceeding 100 ft. in altitude along the coast and alongside Lake Peipus, while in the interior the average elevation ranges from 200 to 300 ft., and nowhere exceeds 450 ft. It was entirely covered with the bottom moraine of the great ice-sheet of the Glacial Epoch, resting upon Silurian sandstones and limestones. In places sands and clays overlie the glacial deposits. The principal stream is the Narova, which issues from Lake Peipus, flows along the eastern border, and empties into the Gulf of Finland. The other drainage arteries are all small, but many in number; while lakes and marshes aggregate fully 22½% of the total surface. The climate is severe, great cold being experienced in winter, though moist west winds exercise a moderating influence. Nevertheless the annual mean temperature ranges between 39° and 43° Fahr. In 1878 the nobility, mostly of German descent, owned and farmed 52% of the land; 42% was farmed, but not owned, by the peasants, mostly Esths or Ehsts, and only 3% was owned by persons outside the ranks of the nobility. Since then one-fourth of the peasantry have been enabled to purchase their holdings, more than half a million acres having passed into their possession. Agriculture is the chief occupation, and it is, on all the larger holdings, carried on with greater scientific knowledge than in any other part of Russia. Of the total area about 16.6% is under cultivation; meadows and grass-lands amount to 41.7%; and forests cover 19%. The principal crops are rye, oats, barley and potatoes, with large quantities of vegetables. Cattle-breeding flourishes, and meat and butter are constantly increasing items of export. The manufactories consist chiefly of distilleries (over 13,500,000 gallons annually), cotton (at Kränholm falls on the Narova), woollen, flour, paper and saw mills, iron and machinery works, and match factories. Fishing is active along the coast, especially for anchovies. The province is intersected by a railway running from St Petersburg to Reval, with branches from the latter city westwards to Baltic Port and southwards into Livonia, and from Taps south to Yuryev (Dorpat). The chief seaports are Reval, Baltic Port, Hapsal, Kunda and Dagö. Esthonia is divided into four districts, the chief towns of which are Reval (pop. in 1897, 66,292), the capital of the province; Hapsal, a lively watering-place (3238); Weissenstein (2509); and Wesenberg (5560). The population, which consists chiefly of Ehstes (365,959 in 1897), Russians (18,000), Germans (16,000), Swedes (5800), and some Jews, is growing fairly fast: in 1870 it numbered 323,960, and in 1897 413,747, of whom 210,199 were women and 76,315 lived in towns; in 1906 it was estimated at 451,700. Ninety-six per cent. of the whole belong to the Lutheran Church. Education is, for Russia, relatively high.

The Esths, Ehsts or Esthonians, who call themselves Tallopoeg and Maamees, are known to the Russians as Chukhni or Chukhontsi, to the Letts as Iggauni, and to the Finns as Virolaiset. They belong to the Finnish family, and consequently to the Ural-Altaic division of the human race. Altogether they number close upon one million, and are thus distributed: 365,959 in Esthonia (in 1897), 518,594 in Livonia, 64,116 in the government of St Petersburg, 25,458 in that of Pskov, and 12,855 in other parts of Russia. As a race they exhibit manifest evidences of their Ural-Altaic or Mongolic descent in their short stature, absence of beard, oblique eyes, broad face, low forehead and small mouth. In addition to that they are an under-sized, ill-thriven people, with long arms and thin, short legs. They cling tenaciously to their native language, which is closely allied to the Finnish, and divisible into two, or according to some authorities into three, principal dialects—Dorpat Esthonian and Reval Esthonian, with Pernau Esthonian. Reval Esthonian, which preserves more carefully the full inflectional forms and pays greater attention to the laws of euphony, is recognized as the literary language. Since 1873 the cultivation of their mother-tongue has been sedulously promoted by an Esthonian Literary Society (Eesti Korjameeste Selts), which publishes Toimetused, or “Instructions” in all sorts of subjects. They have a decided love of poetry, and exhibit great facility in improvising verses and poems on all occasions, and they sing, everywhere, from morning to night. Like the Finns they possess rich stores of national songs. These, which bear an unmistakable family likeness to those of the great Finnish epic of the Kalevala, were collected as the Kalevi Poëg, and edited by Kreutswald (1857), and translated into German by Reinthal (1857-1859) and Bertram (1861) and by Löwe (1900). Other collections of Esthnische Volkslieder have been published by Neuss (1850-1852) and Kreutzwald and Neuss (1854); while Kreutzwald (1866) and Jannsen (1888) have published collections of legends and national tales. The earliest publication in Esthonian was a Lutheran catechism in the 16th century. An Esthonian translation of the New Testament was printed at Reval in 1715. Between 1813 and 1832 there appeared at Pernau twenty volumes of Beiträge zur genauern Kenntniss der esthnischen Sprache, by Rosenplänter, and from 1840 onwards many valuable papers on Esthonian subjects were contributed to the Verhandlungen der gelehrten esthnischen Gesellschaft zu Dorpat. F.J. Wiedemann, who laboured indefatigably in the registration and preservation of matters connected with Esthonian language and lore, published an Esthnisch-deutsches Wörterbuch (1865; 2nd ed. by Hurt, 1891, &c.), and in 1903 there appeared at Reval a Deutsch-esthnisches Wörterbuch, by Ploompun and Kann.

The Esthonians first appear in history as a warlike and predatory race, the terror of the Baltic seamen in consequence of their piracies. More than one of the Danish kings made serious attempts to subdue them. Canute VI. invaded their country (1194-1196) and forced baptism upon many of them, but no sooner did his war-ships disappear than they reverted to their former heathenism. In 1219 Waldemar II. undertook a more formidable crusade against them, in the course of which he founded the town and episcopal see of Reval. By his efforts the northern portion of the race were made submissive to the Danish crown; but, though conquered, they were by no means subdued, and were incessantly in revolt, until, after a great rebellion in 1343, Waldemar IV. Atterdag sold for 19,000 marks his portion of Esthonia in 1346, to the order of the Knights of the Sword. These German crusaders had already, after a quarter of a century’s fighting, in 1224 gained possession of the regions inhabited by the southern portion of the race, that is those now included in Livonia. From that time for nearly six hundred years or more the Esthonians were practically reduced to a state of serfdom to the German landowners. In 1521 the nobles and cities of Esthonia voluntarily placed themselves under the protection of the crown of Sweden; but after the wars of Charles XII., Esthonia was formally ceded to his victorious rival, Peter the Great, by the peace of Nystad (1721). Serfdom was abolished in 1817 by Tsar Alexander I.; but the condition of the peasants was so little improved that they rose in open revolt in 1859. Since 1878, however, a vast change for the better has been effected in their economic position (see above). The determining feature of their recent history has been the attempt made by the Russian government (since 1881) and the Orthodox Greek Church (since 1883) to russify and convert the inhabitants of the province, Germans and Esths alike, by enforcing the use of Russian in the schools and by harsh and repressive measures aimed at their native language.

See Merkel, Die freien Letten und Esthen (1820); Parrot, Versuch einer Entwickelung der Sprache, Abstammung, &c., der Liwen, Lätten, Eesten (1839); F. Kruse, Urgeschichte des esthnischen Volksstammes (1846); Wiedemann, Grammatik der esthnischen Sprache (1875), and Aus dem innern und äussern Leben der Esthen (1876); Köppen, Die Bewohner Esthlands (1847); F. Müller, Beiträge zur Orographie und Hydrographie von Esthland (1869-1871); Bunge, Das Herzogthum Esthland unter den Königen von Dänemark (1877); and Seraphim, Geschichte Liv-, Est-, und Kurlands (2nd ed., 1897) and various papers in the Finnisch-Ugrische Forschungen.

(P. A. K.; J. T. Be.; C. El.)

ESTIENNE (or Étienne; the French form of the name; anglicized to Stephens, and latinized to Stephanus), a French family of scholars and printers.

The founder of the race was Henri Estienne (d. 1520), the scion of a noble family of Provence, who came to Paris in 1502, and soon afterwards set up a printing establishment at the top of the rue Saint-Jean de Beauvais, on the hill of Saint-Geneviève opposite the law school. He died in 1520, and, his three sons being minors, the business was carried on by his foreman Simon de Colines, who in 1521 married his widow.

Robert Estienne (1503-1559) was Henri’s second son. After his father’s death he acted as assistant to his stepfather, and in this capacity superintended the printing of a Latin edition of the New Testament in 16mo (1523). Some slight alterations which he had introduced into the text brought upon him the censures of the faculty of theology. It was the first of a long series of disputes between him and that body. It appears that he had intimate relations with the new Evangelical preachers almost from the beginning of the movement, and that soon after this time he definitely joined the Reformed Church. In 1526 he entered into possession of his father’s printing establishment, and adopted as his device the celebrated olive-tree (a reminiscence doubtless of his grandmother’s family of Montolivet), with the motto from the epistle to the Romans (xi. 20), Noli altum sapere, sometimes with the addition sed time. In 1528 he married Perrette, a daughter of the scholar and printer Josse Bade (Jodocus Badius), and in the same year he published his first Latin Bible, an edition in folio, upon which he had been at work for the last four years. In 1532 appeared his Thesaurus linguae Latinae, a dictionary of Latin words and phrases, upon which for two years he had toiled incessantly, with no other assistance than that of Thierry of Beauvais. A second edition, greatly enlarged and improved, appeared in 1536, and a third, still further improved, in 3 vols. folio, in 1543. Though the Thesaurus is now superseded, its merits must not be forgotten. It was vastly superior to anything of the kind that had appeared before; it formed the basis of future labours, and even as late as 1734 was considered worthy of being re-edited. In 1539 Robert was appointed king’s printer for Hebrew and Latin, an office to which, after the death of Conrad Neobar in 1540, he united that of king’s printer for Greek. In 1541 he was entrusted by Francis I. with the task of procuring from Claude Garamond, the engraver and type-founder, three sets of Greek type for the royal press. The middle size were the first ready, and with these Robert printed the editio princeps of the Ecclesiasticae Historiae of Eusebius and others (1544). The smallest size were first used for the 16mo edition of the New Testament known as the O mirificam (1546), while with the largest size was printed the magnificent folio of 1550. This edition involved the printer in fresh disputes with the faculty of theology, and towards the end of the following year he left his native town for ever, and took refuge at Geneva, where he published in 1552 a caustic and effective answer to his persecutors under the title Ad censuras theologorum Parisiensium, quibus Biblia a R. Stephano, Typographo Regio, ex usa calumniose notarunt, eiusdem R. S. responsio. A French translation, which is remarkable for the excellence of its style, was published by him in the same year (printed in Rénouard’s Annales de l’imprimerie des Estienne). At Geneva Robert proved himself an ardent partisan of Calvin, several of whose works he published. He died there on the 7th of September 1559.

It is by his work in connexion with the Bible, and especially as an editor of the New Testament, that he is on the whole best known. The text of his New Testament of 1550, either in its original form or in such slightly modified form as it assumed in the Elzevir text of 1634, remains to this day the traditional text. But this is due rather to its typographical beauty than to any critical merit. The readings of the fifteen MSS. which Robert’s son Henri had collated for the purpose were merely introduced into the margin. The text was still almost exactly that of Erasmus. It was, however, the first edition ever published with a critical apparatus of any sort. Of the whole Bible Robert printed eleven editions—eight in Latin, two in Hebrew and one in French; while of the New Testament alone he printed twelve—five in Greek, five in Latin and two in French. In the Greek New Testament of 1551 (printed at Geneva) the present division into verses was introduced for the first time. The editiones principes which issued from Robert’s press were eight in number, viz. Eusebius, including the Praeparatio evangelica and the Demonstratio evangelica as well as the Historia ecclesiastica already mentioned (1544-1546), Moschopulus (1545), Dionysius of Halicarnassus (February 1547), Alexander Trallianus (January 1548), Dio Cassius (January 1548), Justin Martyr (1551), Xiphilinus (1551), Appian (1551), the last being completed, after Robert’s departure from Paris, by his brother Charles, and appearing under his name. These editions, all in folio, except the Moschopulus, which is in 4to, are unrivalled for beauty. Robert also printed numerous editions of Latin classics, of which perhaps the folio Virgil of 1532 is the most noteworthy, and a large quantity of Latin grammars and other educational works, many of which were written by Maturin Cordier, his friend and co-worker in the cause of humanism.

Charles Estienne (1504 or 1505-1564), the third son of Henri, was, like his brother Robert, a man of considerable learning. After the usual humanistic training he studied medicine, and took his doctor’s degree at Paris. He was for a time tutor to Jean Antoine de Baïf, the future poet. In 1551, when Robert Estienne left Paris for Geneva, Charles, who had remained a Catholic, took charge of his printing establishment, and in the same year was appointed king’s printer. In 1561 he became bankrupt, and he is said to have died in a debtors’ prison.

His principal works are Praedium Rusticum (1554), a collection of tracts which he had compiled from ancient writers on various branches of agriculture, and which continued to be a favourite book down to the end of the 17th century; Dictionarium historicum ac poëticum (1553), the first French encyclopaedia; Thesaurus Ciceronianus (1557), and De dissectione partium corporis humani libri tres, with well-drawn woodcuts (1548). He also published a translation of an Italian comedy, Gli Ingannati, under the title of Le Sacrifice (1543; republished as Les Abusez, 1549), which had some influence on the development of French comedy; and Paradoxes (1553), an imitation of the Paradossi of Ortensio Landi.

Henri Estienne (1531-1598), sometimes called Henri II., was the eldest son of Robert. In the preface to his edition of Aulus Gellius (1585), addressed to his son Paul, he gives an interesting account of his father’s household, in which, owing to the various nationalities of those who were employed on the press, Latin was used as a common language. Henri thus picked up Latin as a child, but by his own request he was allowed to learn Greek as a serious study before Latin. At the age of fifteen he become a pupil of Pierre Danès, at that time the first Greek scholar in France. Two years later he began to attend the lectures of Jacques Toussain, one of the royal professors of Greek, and in the same year (1545) was employed by his father to collate a MS. of Dionysius of Halicarnassus. In 1547 he went to Italy, where he spent three years in hunting for and collating MSS. and in intercourse with learned men. In 1550 he visited England, where he was favourably received by Edward VI., and then Flanders, where he learnt Spanish. In 1551 he joined his father at Geneva, which henceforth became his home. In 1554 he gave to the world, as the first fruits of his researches, two first editions, viz. a tract of Dionysius of Halicarnassus and the so-called “Anacreon.” In 1556 he discovered at Rome ten new books (xi.-xx.) of Diodorus Siculus. In 1557 he issued from the press which in the previous year he had set up at Geneva three first editions, viz. Athenagoras, Maximus Tyrius, and some fragments of Greek historians, including Appian’s Ἀννιβαλική, and Ἰβηρική and an edition of Aeschylus, in which for the first time the Agamemnon was printed in entirety and as a separate play. In 1559 he printed a Latin translation from his own pen of Sextus Empiricus, and an edition of Diodorus Siculus with the new books. His father dying in the same year, he became under his will owner of his press, subject, however, to the condition of keeping it at Geneva. In 1566 he published his best-known French work, the Apologie pour Hérodote, or, as he himself called it, L’Introduction au traité de la conformité des merveilles anciennes avec les modernes ou Traité préparatif à l’Apologie pour Hérodote. Some passages being considered objectionable by the Geneva consistory, he was compelled to cancel the pages containing them. The book became highly popular, and within sixteen years twelve editions were printed. In 1572 he published the great work upon which he had been labouring for many years, the Thesaurus Graecae linguae, in 5 vols. fol. The publication in 1578 of his Deux Dialogues du nouveau françois ilalianizé brought him into a fresh dispute with the consistory. To avoid their censure he went to Paris, and resided at the French court for a year. On his return to Geneva he was summoned before the consistory, and, proving contumacious, was imprisoned for a week. From this time his life became more and more of a nomad one. He is to be found at Basel, Heidelberg, Vienna, Pest, everywhere but at Geneva, these journeys being undertaken partly in the hope of procuring patrons and purchasers, for the large sums which he had spent on such publications as the Thesaurus and the Plato of 1578 had almost ruined him. His press stood nearly at a standstill. A few editions of classical authors were brought out, but each successive one showed a falling off. Such value as the later ones had was chiefly due to the notes furnished by Casaubon, who in 1586 had married his daughter Florence. His last years were marked by ever-increasing infirmity of mind and temper. In 1597 he left Geneva for the last time. After visiting Montpellier, where Casaubon was now professor, he started for Paris, but was seized with sudden illness at Lyons, and died there at the end of January 1598.

Few men have ever served the cause of learning more devotedly. For over thirty years the amount which he produced, whether as printer, editor or original writer, was enormous. The productions of his press, though printed with the same beautiful type as his father’s books, are, owing to the poorness of the paper and ink, inferior to them in general beauty. The best, perhaps, from a typographical point of view, are the Poëtae Graeci principes (folio, 1566), the Plutarch (13 vols. 8vo, 1572), and the Plato (3 vols. folio, 1578). It was rather his scholarship which gave value to his editions. He was not only his own press-corrector but his own editor. Though by the latter half of the 16th century nearly all the important Greek and Latin authors that we now possess had been published, his untiring activity still found some gleanings. Eighteen first editions of Greek authors and one of a Latin author are due to his press. The most important have been already mentioned. Henri’s reputation as a scholar and editor has increased of late years. His familiarity with the Greek language has always been admitted to have been quite exceptional; but he has been accused of want of taste and judgment, of carelessness and rashness. Special censure has been passed on his Plutarch, in which he is said to have introduced conjectures of his own into the text, while pretending to have derived them from MS. authority. But a late editor, Sintenis, has shown that, though like all the other editors of his day he did not give references to his authorities, every one of his supposed conjectures can be traced to some MS. Whatever may be said as to his taste or his judgment, it seems that he was both careful and scrupulous, and that he only resorted to conjecture when authority failed him. And, whatever the merit of his conjectures, he was at any rate the first to show what conjecture could do towards restoring a hopelessly corrupt passage. The work, however, on which his fame as a scholar is most surely based is the Thesaurus Graecae linguae. After making due allowance for the fact that considerable materials for the work had been already collected by his father, and that he received considerable assistance from the German scholar Sylburg, he is still entitled to the very highest praise as the producer of a work which was of the greatest service to scholarship and which in those early days of Greek learning could have been produced by no one but a giant. Two editions of the Thesaurus were published in the 19th century—at London by Valpy (1815-1825) and at Paris by Didot (1831-1863).

It was one of Henri Estienne’s great merits that, unlike nearly all the French scholars who preceded him, he did not neglect his own language. In the Traité de la conformité du langage françois avec le Grec (published in 1565, but without date; ed. L. Feugère, 1850), French is asserted to have, among modern languages, the most affinity with Greek, the first of all languages. Deux Dialogues du nouveau françois italianizé (Geneva, 1578; ed. P. Ristelhuber, 2 vols., 1885) was directed against the fashion prevailing in the court of Catherine de’ Medici of using Italian words and forms. The Project du livre intitulé de la Précellence du langage françois (Paris, 1579; ed. E. Huguet, 1896) treats of the superiority of French to Italian. An interesting feature of the Précellence is the account of French proverbs, and, Henry III. having expressed some doubts as to the genuineness of some of them, Henri Estienne published, in 1594, Les Premices ou le I. livre des Proverbes epigrammatizez (never reprinted and very rare).

Finally, there remains the Apologie pour Hérodote, his most famous work. The ostensible object of the book is to show that the strange stories in Herodotus may be paralleled by equally strange ones of modern times. Virtually it is a bitter satire on the writer’s age, especially on the Roman Church. Put together without any method, its extreme desultoriness makes it difficult to read continuously, but the numerous stories, collected partly from various literary sources, notably from the preachers Menot and Maillard, partly from the writer’s own multifarious experience, with which it is packed, make it an interesting commentary on the manners and fashions of the time. But satire, to be effective, should be either humorous or righteously indignant, and, while such humour as there is in the Apologie is decidedly heavy, the writer’s indignation is generally forgotten in his evident relish for scandal. The style is, after all, its chief merit. Though it bears evident traces of hurry, it is, like that of all Henri Estienne’s French writings, clear, easy and vigorous, uniting the directness and sensuousness of the older writers with a suppleness and logical precision which at this time were almost new elements in French prose. An edition of the Apologie has recently been published by Liseux (ed. Ristelhuber, 2 vols., 1879), after one of the only two copies of the original uncancelled edition that are known to exist. The very remarkable political pamphlet entitled Dìscours merveilleux de la vie et actions et déportemens de Catherine de Medicis, which appeared in 1574, has been ascribed to Henri Estienne, but the evidence both internal and external is conclusive against his being the author of it. Of his Latin writings the most worthy of notice are the De Latinitate falso suspecta (1576), the Pseudo-Cicero (1577) and the Nizoliodidascalus (1578), all three written against the Ciceronians, and the Francofordiense Emporium (1574), a panegyric on the Frankfort fair (reprinted with a French translation by Liseux, 1875). He also wrote a large quantity of indifferent Latin verses, including a long poem entitled Musa monitrix Principum (Basel, 1590).

The primary authorities for an account of the Estiennes are their own works. In the garrulous and egotistical prefaces which Henri was in the habit of prefixing to his editions will be found many scattered biographical details. Twenty-seven letters from Henri to John Crato of Crafftheim (ed. F. Passow, 1830) have been printed, and there is one of Robert’s in Herminjard’s Correspondence des Réformateurs dans de pays de langue française (9 vols. published 1866-1897), while a few other contemporary references to him will be found in the same work. The secondary authorities are Janssen van Almeloveen, De vitis Stephanorum (Amsterdam, 1683); Maittaire, Stephanorum historia (London, 1709); A.A. Rénouard, Annales de l’imprimerie des Estienne (2nd ed., Paris, 1843); the article on Estienne by A.F. Didot in the Nouv. Biog. gén.; Mark Pattison, Essays, i. 67 ff. (1889); L. Clément, Henri Estienne et son œuvre française (Paris, 1899). There is a good account of Henri’s Thesaurus in the Quart. Rev. for January 1820, written by Bishop Bromfield.

(A. A. T.)

ESTON, an urban district in the Cleveland parliamentary division of the North Riding of Yorkshire, England, 4 m. S.E. of Middlesbrough, on a branch of the North Eastern railway. Pop. (1901) 11,199. This is one of the principal centres from which the great ironstone deposits of the Cleveland Hills are worked, and there are extensive blast-furnaces, iron-foundries and steam sawing-mills in the district. Immediately W. of Eston lies the urban district of Ormesby (pop. 9482), and the whole district is densely populated (see Middlesbrough). Marton, west of Ormesby, was the birthplace of Captain Cook (1728). Numerous early earthworks fringe the hills to the south.

ESTOPPEL (from O. Fr. estopper, to stop, bar; estoupe, mod. étoupe, a plug of tow; Lat. stuppa), a rule in the law of evidence by which a party in litigation is prohibited from asserting or denying something, when such assertion or denial would be inconsistent with his own previous statements or conduct. Estoppel is said to arise in three ways—(1) by record or judgment, (2) by deed, and (3) by matter in pais or conduct. (1) Where a cause of action has been tried and final judgment has been pronounced, the judgment is conclusive—either party attempting to renew the litigation by a new action would be estopped by the judgment. “Every judgment is conclusive proof as against parties and privies, of facts directly in issue in the case, actually decided by the court, and appearing from the judgment itself to be the ground on which it was based.”—Stephen’s Digest of the Law of Evidence, Art. 41. (2) It is one of the privileges of deeds as distinguished from simple contracts that they operate by way of estoppel. “A man shall always be estopped by his own deed, or not permitted to aver or prove anything in contradiction to what he has once so solemnly and deliberately avowed” (Blackstone, 2 Com. 295); e.g. where a bond recited that the defendants were authorized by acts of parliament to borrow money, and that under such authority they had borrowed money from a certain person, they were estopped from setting up as a defence that they did not in fact so borrow money, as stated by their deed. (3) Estoppel by conduct, or, as it is still sometimes called, estoppel by matter in pais, is the most important head. The rule practically comes to this that, when a person in his dealings with others has acted so as to induce them to believe a thing to be true and to act on such belief, he may not in any proceeding between himself and them deny the thing to be true: e.g. a partner retiring from a firm without giving notice to the customers, cannot, as against a customer having no knowledge of his retirement, deny that he is a partner. As between landlord and tenant the principle operates to prevent the denial by the tenant of the landlord’s title. So if a person comes upon land by the licence of the person in possession, he cannot deny that the licenser had a title to the possession at the time the licence was given. Again, if a man accepts a bill of exchange he may not deny the signature or the capacity of the drawer. So a person receiving goods as baillee from another cannot deny the title of that other to the goods at the time they were entrusted to him.

Estoppel of whatever kind is subject to one general rule, that it cannot override the law of the land; for example, a corporation would not be estopped as to acts which are ultra vires.

See L.F. Everest and E. Strode, The Law of Estoppel; M. Cababé, Principles of Estoppel.

ESTOUTEVILLE, GUILLAUME D’ (1403-1483), French ecclesiastic, was bishop of Angers, of Digne, of Porto and Santa Rufina, of Ostia and Velletri, archbishop of Rouen, prior of Saint Martin des Champs, abbot of Mont St Michel, of St Ouen at Rouen, and of Montebourg. He was sent to France as legate by Pope Nicholas V. to make peace between Charles VII. and England (1451), and undertook, ex officio, the revision of the trial of Joan of Arc; he afterwards reformed the statutes of the university of Paris. He then went to preside over the assembly of clergy which met at Bourges to discuss the observation of the Pragmatic Sanction (see Basel, Council of), finally returning to Rome, where he passed almost all the rest of his life. He was a great builder, Rouen, Mont St Michel, Pontoise and Gaillon owing many noble buildings to his initiative.

ESTOVERS (from the O. Fr. estover, estovoir, a verb used as a substantive in the sense of that which is necessary; the word is of disputed origin; it has been referred to the Lat. stare, to stand, or studere, to desire), a term, in English law, for the wood which a tenant for life or years may take from the land he holds for repair of his house, the implements of husbandry, and the hedges and fences, and for firewood. The O. Eng. word for estover was bote or boot (literally meaning “good,” “profit,” the same word as seen in “better”). The various kinds of estovers were thus known as house-bote, cart or plough-bote, hedge or hay-bote, and fire-bote respectively. These rights may, of course, be restricted by express covenants. Copyholders have similar rights over the land they occupy and over the waste of the manor, in which case the rights are known as “Commons of estovers.” (See Commons.)

ESTRADA, LA, a town of north-western Spain, in the province of Pontevedra, 15 m. S. by E. of Santiago de Compostela. Pop. (1900) 23,916. La Estrada is the chief town of a densely-populated mountainous district; its industries are agriculture, stock-breeding, and the manufacture of linen and woollen cloth. Timber from the mountain forests is conveyed from La Estrada to the river Ulla, 4 m. N., and thence floated down to the seaports on Arosa Bay. The nearest railway-station is Requeijo, 7 m. W., on the Pontevedra-Santiago railway. There are mineral springs at La Estrada and at Caldas de Reyes, 11 m. W.S.W.

ESTRADE, a French architectural term for a raised platform (see Dais). In the Levant the estrade of a divan is called Sopha (Blondel), from which comes our “sofa.”

ESTRADES, GODEFROI, Comte d’ (1607-1686), French diplomatist and marshal, was born at Agen. He was the son of François d’Estrades (d. 1653), a partisan of Henry IV., and brother of Jean d’Estrades, bishop of Condom. He became a page to Louis XIII., and at the age of nineteen was sent on a mission to Maurice of Holland. In 1646 he was named ambassador extraordinary to Holland, and took part in the conferences at Münster. Sent in 1661 to England, he obtained in 1662 the restitution of Dunkirk. In 1667 he negotiated the treaty of Breda with the king of Denmark, and in 1678 the treaty of Nijmwegen, which ended the war with Holland. Independently of these diplomatic missions, he took part in the principal campaigns of Louis XIV., in Italy (1648), in Catalonia (1655), in Holland (1672); and was created marshal of France in 1675. He left Lettres, mémoires et négociations en qualité d’ambassadeur en Hollande depuis 1663 jusqu’ en 1668, of which the first edition in 1700 was followed by a nine-volume edition (London (the Hague), 1743).

Of the sons of Godefroi d’Estrades, Jean François d’Estrades was ambassador to Venice and Piedmont; Louis, marquis d’Estrades (d. 1711), succeeded his father as governor of Dunkirk, and was the father of Godefroi Louis, comte d’Estrades, lieutenant-general, who was killed at the siege of Belgrade, 1717.

See Felix Salomon, Frankreichs Beziehungen zu dem Scottischen Aufstand (1637-1640), containing an excursus on the falsification of the letters of the comte d’Estrades; Philippe Lauzun, Le Maréchal d’Estrades (Agen, 1896).

ESTREAT (O. Fr. estrait, Lat. extracta), originally, a true copy or duplicate of some original writing or record; now used only with reference to the enforcement of a forfeited recognizance. At one time it was the practice to extract and certify into the exchequer copies of entries in court roils which contained provisions or orders in favour of the treasury, hence the estreating of a recognizance was the taking out from among the other records of the court in which it was filed and sending it to the exchequer to be enforced, or sending it to the sheriff to be levied by him, and then returned by the clerk of the peace to the lords of the treasury. (See Recognizance.)

ESTRÉES, GABRIELLE D’ (1573-1599), mistress of Henry IV. of France, was the daughter of Antoine d’Estrées, marquis of Cœuvres, and Françoise Babou de la Bourdaisière. Henry IV., who in November 1590 stayed at the castle of Cœuvres, became violently enamoured of her. Her father, anxious to save his daughter from so perilous an entanglement, married her to Nicholas d’Amerval, seigneur de Liancourt, but the union proved unhappy, and in December 1592, Gabrielle, whose affection for the king was sincere, became his mistress. She lived with him from December 1592 onwards, and bore him several children, who were recognized and legitimized by him. She possessed the king’s entire confidence; he willingly listened to her advice, and created her marchioness of Monceaux, duchess of Beaufort (1597) and Étampes (1598), a peeress of France. The king even proposed to marry her in the event of the success of his suit for the nullification by the Holy See of his marriage with Margaret of Valois; but before the question was settled Gabrielle died, on the 10th of April 1599. Poison was of course suspected; but her death was really caused by puerperal convulsions (eclampsia).

See Adrien Desclozeaux, Gabrielle d’Estrées, Marquise de Monceaux, &c. (Paris, 1889).

ESTREMADURA, or Extremadura, an ancient territorial division of central and western Portugal, and of western Spain; comprising the modern districts of Leiria, Santarem and Lisbon, in Portugal, and the modern provinces of Badajoz and Cáceres in Spain. Pop. (1900) 2,095,818; area, 23,055 sq. m. The name of Estremadura appears to be of early Romance or Late Latin origin, and probably was applied to all the far western lands (extrema ora) bordering upon the lower Tagus, as far as the Atlantic Ocean. It is thus equivalent to Land’s End, or Finistère. In popular speech it is more commonly used than the names of the modern divisions mentioned above, which were created in the 19th century. As, however, there are many racial, economic and historic differences between Portuguese and Spanish Estremadura, the two provinces are separately described below.

1. Portuguese Estremadura is bounded on the N. by Beira, E. and S. by Alemtejo, and W. by the Atlantic Ocean. Pop. (1900) 1,221,418; area, 6937 sq. m. The greatest length of the province, from N. to S., is 165 m.; its greatest breadth, from E. to W., is 72 m. The general uniformity of the coast-line is broken by the broad and deep estuaries of the Tagus and the Sado, and by the four conspicuous promontories of Cape Carvoeiro, Cape da Roca, Cape Espichel and Cape de Sines. The Tagus is the great navigable waterway of Portuguese Estremadura, flowing from north-east to south-west, and fed by many minor tributaries, notably the Zezere on the right and the Zatas on the left. It divides the country into two nearly equal portions, wholly dissimilar in surface and character. South of the Tagus the land is almost everywhere low, flat and monotonous, while in several places it is rendered unhealthy by undrained marshes. The Sado, which issues into Setubal Bay, is the only important river of this region. North of the Tagus, and parallel with its right bank, extends the mountain chain which is known at its northern extremity as the Serra do Aire and, where it terminates above Cape da Roca, as the Serra da Cintra. This ridge, which is buttressed on all sides by lesser groups of hills, and includes part of the famous lines of Torres Vedras (q.v.), exceeds 2200 ft. in height, and constitutes the watershed between the right-hand tributaries of the Tagus and the Liz, Sizandro and other small rivers which flow into the Atlantic. On its seaward side, except for the line of sheer and lofty cliffs between Cape Carvoeiro and Cape da Roca, the country is mostly flat and sandy, with extensive heaths and pine forests; but along the fertile and well-cultivated right bank of the Tagus the river scenery, with its terraced hills of vines, olives and fruit trees, often resembles that of the Rhine in Germany. The natural resources of Portuguese Estremadura, with its inhabitants, industries, commerce, communications, &c., are described under Portugal; for on such matters there is little to be said of this central and most characteristic province which does not apply to the whole kingdom. Separate articles are also devoted to Lisbon, the capital, and Abrantes, Cintra, Leiria, Mafra, Santarem, Setubal, Thomar, Torres Novas and Torres Vedras, the other chief towns. The women of Peniche, a small fishing village on the promontory of Cape Carvoeiro, have long been celebrated throughout Portugal for their skill in the manufacture of fine laces.

2. Spanish Estremadura is bounded on the N. by Leon and Old Castile, E. by New Castile, S. by Andalusia, and W. by the Portuguese province of Beira and Alemtejo, which separate it from Portuguese Estremadura. Pop. (1900) 882,410; area, 16,118 sq. m. Spanish Estremadura consists of a tableland separated from Leon and Old Castile by the lofty Sierra de Gredos, the plateau of Béjar and the Sierra de Gata, which form an almost continuous barrier along the northern frontier, with its summits ranging from 6000 to more than 8500 ft. in altitude. On the south the comparatively low range of the Sierra Morena constitutes the frontier of Andalusia; on the east and west there is a still more gradual transition to the plateau of New Castile and the central plains of Portugal. The tableland of Spanish Estremadura is itself bisected from east to west by a line of mountains, the Sierras of San Pedro, Montanchez and Guadalupe (4000-6000 ft.), which separate its northern half, drained by the river Tagus, from its southern half, drained by the Guadiana. These two halves are respectively known as Alta or Upper Estremadura (the modern Cáceres), and Baja or Lower Estremadura (the modern Badajoz). The Tagus and Guadiana flow from east to west through a monotonous country, level or slightly undulating, often almost uninhabited, and covered with a thin growth of shrubs and grass. Perhaps the most characteristic feature of this tableland is the vast heaths of gum-cistus, which in spring colour the whole landscape with leagues of yellow blossom, and in summer change to a brown and arid wilderness.

The climate in summer is hot but not unhealthy, except in the swamps which occur along the Guadiana. The rainfall is scanty; dew, however, is abundant and the nights are cool. Although the high mountains are covered with snow in November, the winters are not usually severe. The soil is naturally fertile, but drought, floods and locusts render agriculture difficult, and sheep-farming is the most important of Estremaduran industries. (See Spain: Agriculture.) In the 19th century, however, this industry lost much of its former importance owing to foreign competition.

Immense herds of swine are bred and constitute a great source of support to the inhabitants, not only supplying them with food, but also forming a great article of export to other provinces—the pork, bacon and hams being in high esteem. The beech, oak and chestnut woods afford an abundance of food for swine, and there are numerous plantations of olive, cork and fruit trees, but a far greater area of forest has been destroyed. For an account of commerce, mining, communications, &c., in Spanish Estremadura, with a list of the chief towns, see Cáceres and Badajoz. In character and physical type, the people of this region are less easily classified than those of other Spanish provinces. They lack the endurance and energy of the Galicians, the independent and enterprising spirit of the Asturians, Basques and Catalans, the culture of the Castilians and Andalusians. Their failure to develop a distinctive local type of character and civilization is perhaps due to the adverse economic history of their country. The two great waterways which form the natural outlet for Estremaduran commerce flow to the Atlantic through a foreign and, for centuries, a hostile territory. Like other parts of Spain, Estremadura suffered severely from the expulsion of the Jews and Moors (1492-1610), while the compensating treasure, derived during the same period from Spanish America, never reached a province so remote at once from the sea and from the chief centres of national life. Although Cortes (1485-1547), the conqueror of Mexico and Pizarro (c. 1471-1541), the conqueror of Peru, were both born in Estremadura, their exploits, far from bringing prosperity to their native province, only encouraged the emigration of its best inhabitants. Heavy taxation and harsh land-laws prevented any recovery, while the felling of the forests reduced many fertile areas to waste land, and rendered worse a climate already unfavourable to agriculture. Few countries leave upon the mind of the traveller a deeper impression of hopeless poverty.

ESTREMOZ, a town of Portugal, in the district of Evora, formerly included in the province of Alemtejo; 104 m. by rail E. of Lisbon, on the Casa Branca-Evora-Elvas railway. Pop. (1900) 7920. Estremoz is built at the base of a hill crowned by a large dismantled citadel; its fortifications, which in the 17th century accommodated 20,000 troops and rendered the town one of the principal defences of the frontier, are now obsolete. There are marble quarries in the neighbourhood, and the Estremoz bilhas, red earthenware jars, are used throughout Portugal as water-holders and exported to Spain. At Ameixial (1188) and Monies Claros, near Estremoz, the Spanish were severely defeated by the Portuguese in 1663 and 1665. Villa Viçosa (3841), 10 m. S.E., is a town of pre-Roman origin, containing a royal palace. The altars with Latin inscriptions to the Iberian god Endovellicus, found at Villa Viçosa, are preserved in the museum of the Royal Academy of Sciences, Lisbon.

ESTUARY (from the Lat. aestuarium, a place reached by aestus, the tide), an arm of the sea narrowing inwards at the mouth of a river where sea and fresh water meet and are mixed, i.e. the tidal portion of a river’s mouth. Structurally the estuary may represent the long-continued action of river erosion and tidal erosion confined to a narrow channel, most effective where most concentrated, or an estuary may be the drowned portion of the lower part of a river-valley. In a map of Britain showing sea-depths it will be observed that under the Severn estuary the sea deepens in a number of steps descending by concentric V’s that become blunter towards deep water until the last is a mere indentation pointing towards the long narrow termination of the present estuary. In this and in similar cases the progress of the estuary is indicated upon what is now the continental shelf. The chief interest in estuarine conditions is the mingling of sea and fresh water. Where, as in the Severn and the Thames, the fresh water meets the sea gradually the water is mixed, and there is very little change in salinity at high tide. The fresh water flows over the salt water and there is a continuous rapid change, in salinity towards the sea, for the currents sweeping in and out mix the water constantly. Where the river brings down a great quantity of fresh water in a narrow channel, the change of salinity at high and low water is very marked. “When, however, the inlet is very large compared with the river, and there is no bar at the opening, the estuarine character is only shown at the upper end. In the Firth of Forth, for example, the landward half is an estuary, but in the seaward half the water has become more thoroughly mixed, the salinity is almost uniform from surface to bottom, and increases very gradually towards the sea. The river-water meets the sea diffused uniformly through a deep mass of water scarcely fresher than the sea itself, so that the two mix uniformly, and the sea becomes slightly freshened throughout its whole depth for many miles from land” (H.R. Mill, Realm of Nature, 1897).

ESZTERGOM (Ger. Gran; Lat. Strigonium), a town of Hungary, capital of the county of the same name, 36 m. N.W. of Budapest by rail. Pop. (1900) 16,948, mostly Magyars and Roman Catholics. It is situated on the right bank of the Danube, nearly opposite the confluence of the Gran, and is divided into the town proper and three suburbs. The town is the residence of the primate of Hungary, and its cathedral, built in 1821-1870, after the model of St Peter’s at Rome, is one of the finest and largest in the country. It is picturesquely built on an elevated and commanding position, 215 ft. above the Danube, and its dome, visible from a long distance, is 260 ft. high, and has a diameter of 52 ft. The interior is very richly decorated, notably with fine frescoes, and its treasury and fine library of over 60,000 volumes are famous. Besides several other churches and two monastic houses, the principal buildings include the handsome palace of the primate, erected in 1883; the archiepiscopal library, with valuable incunabula and old MSS.; the seminary for the education of Roman Catholic priests; the residences of the chapter; and the town-hall. The population is chiefly employed in cloth-weaving, wine-making and agricultural pursuits. An iron bridge, 1664 ft. long, connects Esztergom with the market town of Párkány (pop. 2836) on the opposite bank of the Danube.

Esztergom is one of the oldest towns of Hungary, and is famous as the birthplace of St Stephen, the first prince crowned “apostolic king” of Hungary. During the early times of the Hungarian monarchy it was the most important mercantile centre in the country, and it was the meeting-place of the diets of 1016, 1111, 1114 and 1256. It was almost completely destroyed by Tatar hordes in 1241, but was rebuilt and fortified by King Béla IV. In 1543 it fell into the hands of the Turks, from whom it was recovered, in 1595, by Carl von Mansfeld. In 1604 it reverted to the Turks, who held it till 1683, when it was regained by the united forces of John Sobieski, king of Poland, and Prince Charles of Lorraine. It was created an archbishopric in 1001. During the Turkish occupation of the town the archbishopric was removed to Tyrnau, while the archbishop himself had his residence in Pressburg. Both returned to Esztergom in 1820. In 1708 it was declared a free city by Joseph I. On the 13th of April 1818 it was partly destroyed by fire.

For numerous authorities on the see and cathedral of Esztergom see V. Chevalier, Répertoire des sources. Topo-bibliogr. s.v. “Gran.” Of these may be mentioned especially F. Knauz, Monumenta Ecclesiae Strigoniensis (3 vols., Eszterg, 1874); Joseph Dankó, Geschichtliches ... aus dem Graner Domschatz (Gran, 1880).

ÉTAGÈRE, a piece of light furniture very similar to the English what-not, which was extensively made in France during the latter part of the 18th century. As the name implies, it consists of a series of stages or shelves for the reception of ornaments or other small articles. Like the what-not it was very often cornerwise in shape, and the best Louis XVI. examples in exotic woods are exceedingly graceful and elegant.

ETAH, a town and district of British India, in the Agra division of the United Provinces. The town is situated on the Grand Trunk road. Pop. (1901) 8796. The district has an area of 1737 sq. m. The district consists for the most part of an elevated alluvial plateau, dipping down on its eastern slope into the valley of the Ganges. The uplands are irrigated by the Ganges canal. Between the modern bed of the Ganges and its ancient channel lies a belt of fertile land, covered with a rich deposit of silt, and abundantly supplied with natural moisture. A long line of swamps and hollows still marks the former course of the river; and above it rises abruptly the original cliff which now forms the terrace of the upland plain. The Kali Nadi, a small stream flowing in a deep and narrow gorge, passes through the centre of the district, and affords an outlet for the surface drainage. Etah was at an early date the seat of a primitive Aryan civilization, and the surrounding country is mentioned by Hsüan Tsang, the Chinese Buddhist pilgrim of the 7th century A.D., as rich in temples and monasteries. But after the bloody repression of Buddhism before the 8th century, the district seems to have fallen once more into the hands of aboriginal tribes, from whom it was wrested a second time by Rajputs during the course of their great migration eastward. With the rest of upper India it passed under the sway of Mahmud of Ghazni in 1017, and thenceforth followed the fortunes of the Mahommedan empire. At the end of the 18th century it formed part of the territory over which the wazir of Oudh had made himself ruler, and it came into the possession of the British government in 1801, under the treaty of Lucknow. During the mutiny of 1857 it was the scene of serious disturbances, coupled with the usual anarchic quarrels among the native princes. In 1901 the population was 863,948, showing an increase of 23% in the decade due to the extension of canal irrigation. It is traversed by a branch of the Rajputana railway from Agra to Cawnpore, with stations at Kasganj and Soron, which are the two largest towns. It has several printing presses, indigo factories, and factories for pressing cotton, and there is a considerable agricultural export trade.

ÉTAMPES, ANNE DE PISSELEU D’HEILLY, Duchesse d’ (1508-c. 1580), mistress of Francis I. of France, daughter of Guillaume de Pisseleu, sieur d’Heilly, a nobleman of Picardy. She came to court before 1522, and was one of the maids of honour of Louise of Savoy. Francis I. made her his mistress, probably on his return from his captivity at Madrid (1526), and soon gave up Madame de Châteaubriant for her. Anne was sprightly, pretty, witty and cultured, and succeeded in keeping the favour of the king till the end of the reign (1547). The liaison received some official recognition; when Queen Eleanor entered Paris (1530), the king and Anne occupied the same window. In 1533 Francis gave her in marriage to Jean de Brosse, whom he created duc d’Étampes. The influence of the duchesse d’Étampes, especially in the last years of the reign, was considerable. She upheld Admiral Chabot against the constable de Montmorency, who was supported by her rival, Diane de Poitiers, the dauphin’s mistress. She was a friend to new ideas, and co-operated with the king’s sister, Marguerite d’Angoulême. She used her influence to elevate and enrich her family, her uncle, Antoine Sanguin (d. 1559), being made bishop of Orleans in 1535 and a cardinal in 1539.1 The accusations made against her of having allowed herself to be won over by the emperor Charles V. and of playing the traitor in 1544 rest on no serious proof. After the death of Francis I. (1547) she was dismissed from the court by Diane de Poitiers, humiliated in every way, and died in obscurity much later, probably in the reign of Henry III.

See Paulin Paris, Études sur François Ier (Paris, 1885).

1 The château of Meudon, belonging to the Sanguin family, was handed over to the duchesse d’Étampes in 1539. Sanguin was translated to Limoges in 1546, and became archbishop of Toulouse in 1550.

ÉTAMPES, a town of northern France, capital of an arrondissement in the department of Seine-et-Oise, on the Orléans railway, 35 m. S. by W. of Paris. Pop. (1906) 8720. Étampes is a long straggling town hemmed in between the railway on the north and the Chalouette on the south; the latter is a tributary of the Juine which waters the eastern outskirts of the town. A fine view of Étampes is obtained from the Tour Guinette, a ruined keep built by Louis VI. in the 12th century on an eminence on the other side of the railway. Notre-Dame du Fort, the chief church, dates from the 11th and 12th centuries; irregular in plan, it is remarkable for a fine Romanesque tower and spire, and for the crenellated wall which partly surrounds it. The interior contains ancient paintings and other artistic works. St Basile (12th and 16th centuries), which preserves a Romanesque doorway, and St Martin (12th and 13th centuries), with a leaning tower of the 16th century, are of less importance. The civil buildings offer little interest, but two houses named after Anne de Pisseleu (see above), mistress of Francis I., and Diane de Poitiers, mistress of Henry II., are graceful examples of Renaissance architecture. In the square there is a statue of the naturalist, Geoffroy Saint-Hilaire, who was born in Étampes. The subprefecture, a tribunal of first instance, and a communal college are among the public institutions of Étampes. Flour-milling, metal-founding, leather-dressing, printing and the manufacture of boots and shoes and hosiery are carried on; there are quarries of paving-stone, nurseries and market gardens in the vicinity, and the town has important markets for cereals and sheep.

Étampes (Lat. Stampae) existed at the beginning of the 7th century and in the early middle ages belonged to the crown domain. During the middle ages it was the scene of several councils, the most notable of which took place in 1130 and resulted in the recognition of Innocent II. as the legitimate pope. In 1652, during the war of the Fronde it suffered severely at the hands of the royal troops under Turenne.

Lords, Counts and Dukes of Étampes.—The lordship of Étampes, in what is now the department of Seine et Oise in France, belonged to the royal domain, but was detached from it on several occasions in favour of princes, or kings’ favourites. St Louis gave it to his mother Blanche of Castile, and then to his wife Marguerite of Provence. Louis, the brother of Philip the Fair, became lord of Étampes in 1317 and count in 1327; he was succeeded by his son and his grandson. Francis I. raised the countship of Étampes to the rank of a duchy for his mistress Anne de Pisseleu D’Heilly. The new duchy passed to Diane de Poitiers (1553), to Catherine of Lorraine, duchess of Montpensier (1578), to Marguerite of Valois (1582) and to Gabrielle d’Estrées (1598). The latter transmitted it to her son, César of Vendôme, and his descendants held it till 1712. It then passed by inheritance to the families of Bourbon-Conti and of Orleans.

ÉTAPLES, a town of northern France, in the department of Pas-de-Calais, on the right bank of the estuary of the Canche, 3 m. from the Straits of Dover, 17 m. S. of Boulogne by rail. Pop. (1906) 5136. Étaples has a small fishing and commercial port which enjoyed a certain importance during the middle ages. Boat-building is carried on. There is an old church with a statue of the Virgin much revered by the sailors. The Canche is crossed by a bridge over 1600 ft. in length. Le Touquet, in the midst of pine woods, and the neighbouring watering-place of Paris-Plage, 3½ m. W. of Étaples at the mouth of the estuary, are much frequented by English and French visitors for golf, tennis and bathing, and Étaples itself is a centre for artists. Antiquarian discoveries in the vicinity of Étaples have led to the conjecture that it occupies the site of the Gallo-Roman port of Quentovicus. In 1492 a treaty was signed here between Henry VII., king of England, and Charles VIII., king of France.

ETAWAH, a town and district of British India, in the Agra division of the United Provinces. The town is situated on the left bank of the Jumna, and has a station on the East Indian railway, 206 m. from Allahabad. Pop. (1901) 42,570. Deep fissures intersect the various quarters of the town, over which broad roads connect the higher portions by bridges and embankments. The Jama Masjid (Great Mosque) is the chief architectural ornament of Etawah. It was originally a Hindu temple, and was adapted to its present use by the Mahommedan conquerors. Several fine Hindu temples also stand about the mound on which are the ruins of the ancient fort. Etawah is now only the civil headquarters of the district, the military cantonment having been abandoned in 1861. Considerable trade is carried on by rail and river. The manufactures include cotton cloth, skin-bottles, combs and horn-ware and sweetmeats.

The District of Etawah has an area of 1691 sq. m. It forms a purely artificial administrative division, stretching across the level plain of the Doab, and beyond the valley of the Jumna, to the gorges of the Chambal, and the last rocky outliers of the Vindhyan range. The district exhibits a striking variety of surface and scenery. The greater portion lies within the Doab or level alluvial plain between the Ganges and the Jumna. This part falls naturally into two sections, divided by the deep and fissured valley of the river Sengar. The tract to the north-east of that stream is rich and fertile, being watered by the Cawnpore and Etawah branches of the Ganges canal, and other important works. The south-western region has the same natural advantages, but possesses no great irrigation system, and is consequently less fruitful than the opposite slopes. Near the banks of the Jumna, the plain descends into the river valley by a series of wild ravines and terraces, inhabited only by a scattered race of hereditary herdsmen. Beyond the Jumna again a strip of British territory extends along the tangled gorges of the Chambal and the Kuari Nadi, far into the borders of the Gwalior state. This outlying tract embraces a series of rocky glens and mountain torrents, crowned by the ruins of native strongholds, and interspersed with narrow ledges of cultivable alluvium. The climate, once hot and sultry, has now become comparatively moist and equable under the influence of irrigation and the planting of trees.