VOLUME II SLICE VII Arundel, Thomas to Athens (continued 2)

This old-world wisdom of the Hindus, a thousand years before our era, is worthily to be paralleled from the Manichaeism of about the year 400. Augustine has preserved (contra Faustum, v. 1) the portraiture of a Manichaean elect as drawn by himself:—

“I have given up father and mother, wife, children and all else that the gospel bids us, and do you ask if I accept the gospel? Are you then still ignorant of what the word gospel means? It is nothing else than the preaching and precept of Christ. I have cast away gold and silver, and have ceased to carry even copper in my belt, being content with my daily bread, nor caring for the morrow, nor anxious how my belly shall be filled or my body clothed; and do you ask me if I accept the gospel? You behold in me those beatitudes of Christ which make up the gospel, and you ask me if I accept it. You behold me gentle, a peacemaker, pure of heart, a mourner, hungering, thirsting, bearing persecutions and hatreds for righteousness’ sake, and do you doubt whether I accept the gospel.... All that was mine I have given up, father, mother, wife, children, gold, silver, eating, drinking, delights, pleasures. Deem this a sufficient answer to your question and deem yourself on the way to be blessed, if you have not been scandalized in me.”

The Greek Cynics (see Cynics) played a great part in the history of Asceticism, and they were so much the precursors of the Christian hermits that descriptions of them in profane literature have been mistaken for pictures of early monasticism. In striving to imitate the rugged strength and independence of their master Socrates, they went to such extremes as rather to caricature him. They affected to live like beggars, bearing staff and wallet, owning nothing, renouncing pleasures, riches, honours. For older thinkers like Plato and Aristotle the perfect life was that of the citizen and householder; but the Cynics were individualists, citizens of the world without loyalty or respect for the ancient city state, the decay of which was coincident with their rise. Their zeal for renunciation often extended not to pleasures, marriage and property alone, but to cleanliness, knowledge and good manners as well, and in this respect also they were the forerunners of later monks.

Philo (20 B.C.-A.D. 40) has left us many pictures of the life which to his mind impersonated the highest wisdom, and they are all inspired by the more respectable sort of cynicism, which had taken deep root among Greek Jews of the day. One such picture merits citation from his tract On Change of Names (vol. i. 583, ed. Mangey): “All this company of the good and wise have of their own free will divested themselves of too copious wealth; nay, have spurned the things dear to the flesh. For of good habit and lusty are athletes, since they have fortified against the soul the body which should be its servant; but the disciples of wisdom are pale and wasted, and in a manner reduced to skeletons, because they have sacrificed the whole of their bodily strength to the faculties of the soul.”

His own favourite ascetics, the Therapeutae, whose chief centre was in Egypt, had renounced property and all its temptations, and fled, irrevocably abandoning brothers, children, wives, parents, throngs of kinsmen, intimacy of friends, the fatherlands where they were born and bred (see Therapeutae). Here we have the ideal of early Christian renunciation at work, but apart from the influence of Jesus. In the pages of Epictetus the same ideal is constantly held up to us.

In the Christian Church there was from the earliest age a leaning to excessive asceticism, and it needed a severe struggle on the part of Paul, and of the Catholic teachers who followed him, to secure for the baptized the right to be married, to own property, to engage in war and commerce, or to assume public office. One and all of the permanent institutions of society were condemned by the early enthusiasts, especially by those who looked forward to a speedy advent of the millennium, as alien to the kingdom of God and as impediments to the life of grace.

Marriage and property had already been eschewed in the Jewish Essene and Therapeutic sects, and in Christianity the name of Encratite was given to those who repudiated marriage and the use of wine. They did not form a sect, but represented an impulse felt everywhere. In early and popular apocryphal histories the apostles are represented as insisting that their converts should either not contract wedlock or should dissolve the tie if already formed. This is the plot of the Acts of Thecla, a story which probably goes back to the first century. Repudiation of the tie by fervent women, betrothed or already wives, occasioned much domestic friction and popular persecution. In the Syriac churches, even as late as the 4th century, the married state seems to have been regarded as incompatible with the perfection of the initiated. Renunciation of the state of wedlock was anyhow imposed on the faithful during the lengthy, often lifelong, terms of penance imposed upon them for sins committed; and later, when monkery took the place, in a church become worldly, partly of the primitive baptism and partly of that rigorous penance which was the rebaptism and medicine of the lapsed, celibacy and virginity were held essential thereto, no less than renunciation of property and money-making.

Together with the rage for virginity went the institution of virgines subintroductae, or of spiritual wives; for it was often assumed that the grace of baptism restored the original purity of life led by Adam and Eve in common before the Fall. Such rigours are encouraged in the Shepherd of Hermas, a book which emanated from Rome and up to the 4th century was read in church. They were common in the African churches, where they led to abuses which taxed the energy even of a Cyprian. They were still rife in Antioch in 260. We detect them in the Celtic church of St Patrick, and, as late as the 7th century, among the Celtic elders of the north of France. In the Syriac church as late as 340, such relations prevailed between the “Sons and daughters of the Resurrection.” It continued among the Albigenses and other dissident sects of the middle ages, among whom it served a double purpose; for their elders were thus not only able to prove their own chastity, but to elude the inquisitors, who were less inclined to suspect a man of the catharism which regarded marriage as the “greater adultery” (maius adulterium) if they found him cohabiting (in appearance at least) with a woman. There was hardly an early council, great or small, that did not condemn this custom, as well as the other one, still more painful to think of, of self-emasculation. In the Catholic church, however, common sense prevailed, and those who desired to follow the Encratite ideal repaired to the monasteries.

Authorities.—E.B. Tylor, Primitive Culture (London, 1903); Robertson Smith, Religion of the Semites (London, 1901); J.E. Harrison, Prolegomena to the Study of Greek Religion; F. Max Müller, The Sacred Books of the East; Victor Henry, La Magie dans l’Inde antique; J.G. Frazer, The Golden Bough (London, 1900), and Adonis, Attis, Osiris (London, 1906); Georges Lafay, Culte des divinitês d’Alexandrie (Paris, 1884); Döllinger, Sectengeschichte des Mittelalters (Munich, 1890); Fr. Cumont, Mysteries of Mithra (Chicago, 1903); Zöckler, Gesch. der Ascese (1863). See also under Purification. Goldziher, “De l’ascetisme aux premiers temps de l’Islam,” in Revue de l’histoire des religions (1898), p. 314; Muratori, De Synisactis et Agapetis (Pavia, 1709); Jas. Martineau, Types of Ethical Theory (Oxford, 1885); T.H. Green, Prolegomena to Ethics (Oxford, 1883); Franz Cumont, Les Religions orientales dans le paganisme romain (Paris, 1907); Porphyrius, De Abstinentia; Plutarchus, De Carnium Esu.

(F. C. C.)

ASCHAFFENBURG, a town of Germany, in the kingdom of Bavaria, on the right bank of the Main, at its confluence with the Aschaff, near the foot of the Spessart, 26 m. by rail S.E. of Frankfort-On-Main. Pop. (1900) 18,091; (1905) 25,275. Its chief buildings are the Johannisburg, built (1605-1614) by Archbishop Schweikard of Cronberg, which contains a library with a number of incunabula, a collection of engravings and paintings; the Stiftskirche, or cathedral, founded in 980 by Otto of Bavaria, but dating in the main from the early 12th and the 13th centuries, in which are preserved various monuments by the Vischers, and a sarcophagus, with the relics of St Margaret (1540); the Capuchin hospital; a theatre, which was formerly the house of the Teutonic order; and several mansions of the German nobility. The town, which has been remarkable for its educational establishments since the 10th century, has a gymnasium, lyceum, seminarium and other schools. There is an archaeological museum in the old abbey buildings. The graves of Klemens Brentano and his brother Christian (d. 1851) are in the churchyard; and Wilhelm Heinse is buried in the town. Coloured and white paper, ready-made clothing, cellulose, tobacco, lime and liqueurs are the chief manufactures, while a considerable export trade is done down the Main in wood, cattle and wine.

Aschaffenburg, called in the middle ages Aschafaburg and also Askenburg, was originally a Roman settlement. The 10th and 23rd Roman legions had their station here, and on the ruins of their castrum the Frankish mayors of the palace built a castle. Bonifacius erected a chapel to St Martin, and founded a Benedictine monastery. A stone bridge over the Main was built by Archbishop Willigis in 989. Adalbert increased the importance of the town in various ways about 1122. In 1292 a synod was held here, and in 1474 an imperial diet, preliminary to that of Vienna, in which the concordat was decided which has therefore been sometimes called the Aschaffenburg Concordat.

The town suffered greatly during the Thirty Years’ War, being held in turn by the various belligerents. In 1842-1849, King Louis built himself to the west of the town a country house, called the Pompeianum, from its being an imitation of the house of Castor and Pollux at Pompeii. In 1866 the Prussians inflicted a severe defeat on the Austrians in the neighbourhood.

The principality of Aschaffenburg, deriving its name from the city, comprehended an area of 654 English sq. m. It formed part of the electorate of Mainz, and in 1803 was made over to the archchancellor, Archbishop Charles of Dalberg. In 1806 it was annexed to the grand-duchy of Frankfort; and in 1814 was transferred to Bavaria, in virtue of a treaty concluded on the 19th of June between that power and Austria. With lower Franconia, it now forms a district of the kingdom of Bavaria.

ASCHAM, ROGER (c. 1515-1568), English scholar and writer, was born at Kirby Wiske, a village in the North Riding of Yorkshire, near Northallerton, about the year 1515. His name would be more properly spelt Askham, being derived, doubtless, from Askham in the West Riding. He was the third son of John Ascham, steward to Lord Scrope of Bolton. The family name of his mother Margaret is unknown, but she is said to have been well connected. The authority for this statement, as for most others concerning Ascham’s early life, is Edward Grant, headmaster of Westminster, who collected and edited his letters and delivered a panegyrical oration on his life in 1576.

Ascham was educated not at school, but in the house of Sir Humphry Wingfield, a barrister, and in 1533 speaker of the House of Commons, as Ascham himself tells us, in the Toxophilus, p. 120 (not, as by a mistake which originated with Grant and has been repeated ever since, Sir Anthony Wingfield, who was nephew of the speaker). Sir Humphry “ever loved and used to have many children brought up in his house,” where they were under a tutor named R. Bond. Their sport was archery, and Sir Humphry “himself would at term times bring down from London both bows and shafts and go with them himself to the field and see them shoot.” Hence Ascham’s earliest English work, the Toxophilus, the importance which he attributed to archery in educational establishments, and probably the provision for archery in the statutes of St Albans, Harrow and other Elizabethan schools. From this private tuition Ascham was sent “about 1530,” at the age, it is said, of fifteen, to St John’s College, Cambridge, then the largest and most learned college in either university. Here he fell under the influence of John Cheke, who was admitted a fellow in Ascham’s first year, and Sir Thomas Smith. His guide and friend was Robert Pember, “a man of the greatest learning and with an admirable facility in the Greek tongue.” On his advice he practised seriously the precept embodied in the saying, “I know nothing about the subject, I have not even lectured on it,” and “to learn Greek more quickly, while still a boy, taught Greek to boys.” In Latin he specially studied Cicero and Caesar. He became B.A. on the 18th of February 1534/5. Dr Nicholas Metcalfe was then master of the college, “a papist, indeed, and yet if any young man given to the new learning as they termed it, went beyond his fellows,” he “lacked neither open praise, nor private exhibition.” He procured Ascham’s election to a fellowship, “though being a new bachelor of arts, I chanced among my companions to speak against the Pope ... after grievous rebuke and some punishment, open warning was given to all the fellows, none to be so hardy, as to give me his voice at that election.” The day of election Ascham regarded as his “birthday,” and “the whole foundation of the poor learning I have and of all the furtherance that hitherto elsewhere I have obtained.” He took his M.A. degree on the 3rd of July 1537. He stayed for some time at Cambridge taking pupils, among whom was William Grindal, who in 1544 became tutor to Princess Elizabeth. Ascham himself cultivated music, acquired fame for a beautiful handwriting, and lectured on mathematics. Before 1540, when the Regius professorship of Greek was established, Ascham “was paid a handsome salary to profess the Greek tongue in public,” and held also lectures in St John’s College. He obtained from Edward Lee, then archbishop of York, a pension of £2 a year, in return for which Ascham translated Oecumenius’ Commentaries on the Pauline Epistles. But the archbishop, scenting heresy in some passage relating to the marriage of the clergy, sent it back to him, with a present indeed, but with something like a reprimand, to which Ascham answered with an assurance that he was “no seeker after novelties,” as his lectures showed. He was on safer ground in writing in 1542-1543 a book, which he told Sir William Paget in the summer of 1544 was in the press, “on the art of Shooting.” This was no doubt suggested partly by the act of parliament 33 Henry VIII. c. 9, “an acte for mayntenaunce of Artyllarie and debarringe of unlawful games,” requiring every one under sixty, of good health, the clergy, judges, &c., excepted, “to use shooting in the long bow,” and fixing the price at which bows were to be sold. Under the title of Toxophilus he presented it to Henry VIII. at Greenwich soon after his triumphant return from the capture of Boulogne, and promptly received a grant of a pension of £10 a year, equal to some £200 a year of our money. A novelty of the book was that the author had “written this Englishe matter in the Englishe tongue for Englishe men,” though he thought it necessary to defend himself by the argument that what “the best of the realm think it honest to use” he “ought not to suppose it vile for him to write.” It is a Platonic dialogue between Toxophilus and Philologus, and nowadays its chief interest lies in its incidental remarks. It may probably claim to have been the model for Izaak Walton’s Compleat Angler.

From 1541, or earlier, Ascham acted as letter-writer to the university and also to his college. Perhaps the best specimen of his skill was the letter written to the protector Somerset in 1548 on behalf of Sedbergh school, which was attached to St John’s College by the founder, Dr Lupton, in 1525, and the endowment of which had been confiscated under the Chantries Act. In 1546 Ascham was elected public orator by the university on Sir John Cheke’s retirement.

Shortly after the beginning of the reign of Edward VI., Ascham made public profession of Protestant opinions in a disputation on the doctrine of the Mass, begun in his own college and then removed for greater publicity to the public schools of the university, where it was stopped by the vice-chancellor. Thereon Ascham wrote a letter of complaint to Sir William Cecil. This stood him in good stead. In January 1548, Grindal, the princess Elizabeth’s tutor, died. Ascham had already corresponded with the princess, and in one of his letters says that he returns her pen which he has mended. Through Cecil and at the princess’s own wish he was selected as her tutor against another candidate pressed by Admiral Seymour and Queen Katherine. Ascham taught Elizabeth—then sixteen years old—for two years, chiefly at Cheshunt. In a letter to Sturm, the Strassburg schoolmaster, he praises her “beauty, stature, wisdom and industry. She talks French and Italian as well as English: she has often talked to me readily and well in Latin and moderately so in Greek. When she writes Greek and Latin nothing is more beautiful than her handwriting ... she read with me almost all Cicero and great part of Titus Livius: for she drew all her knowledge of Latin from those two authors. She used to give the morning to the Greek Testament and afterwards read select orations of Isocrates and the tragedies of Sophocles. To these I added St Cyprian and Melanchthon’s Commonplaces.” In 1550 Ascham quarrelled with Elizabeth’s steward and returned to Cambridge. Cheke then procured him the secretaryship to Sir Richard Morrison (Moryson), appointed ambassador to Charles V. It was on his way to join Morrison that he paid his celebrated morning call on Lady Jane Grey at Bradgate, where he found her reading Plato’s Phaedo, while every one else was out hunting.

The embassy went to Louvain, where he found the university very inferior to Cambridge, then to Innsbruck and Venice. Ascham read Greek with the ambassador four or five days a week. His letters during the embassy, which was recalled on Mary’s accession, were published in English in 1553, as a “Report” on Germany. Through Bishop Gardiner he was appointed Latin secretary to Queen Mary with a pension of £20 a year. His Protestantism he must have quietly sunk, though he told Sturm that “some endeavoured to hinder the flow of Gardiner’s benevolence on account of his religion.” Probably his never having been in orders tended to his safety. On the 1st of June 1554 he married Margaret Howe, whom he described as niece of Sir R. (? J., certainly not, as has been said, Henry) Wallop. By her he had two sons. From his frequent complaints of his poverty then and later, he seems to have lived beyond his income, though, like most courtiers, he obtained divers lucrative leases of ecclesiastical and crown property. In 1555 he resumed his studies with Princess Elizabeth, reading in Greek the orations of Aeschines and Demosthenes’ De Corona. Soon after Elizabeth’s accession, on the 5th of October 1559, he was given, though a layman, the canonry and prebend of Wetwang in York minster. In 1563 he began the work which has made him famous, The Scholemaster. The occasion of it was, he tells us (though he is perhaps merely imitating Boccaccio), that during the “great plague” at London in 1563 the court was at Windsor, and there on the 10th of December he was dining with Sir William Cecil, secretary of state, and other ministers. Cecil said he had “strange news; that divers scholars of Eaton be run away from the schole for fear of beating”; and expressed his wish that “more discretion was used by schoolmasters in correction than commonly is.” A debate took place, the party being pretty evenly divided between floggers and anti-floggers, with Ascham as the champion of the latter. Afterwards Sir Richard Sackville, the treasurer, came up to Ascham and told him that “a fond schoolmaster” had, by his brutality, made him hate learning, much to his loss, and as he had now a young son, whom he wished to be learned, he offered, if Ascham would name a tutor, to pay for the education of their respective sons under Ascham’s orders, and invited Ascham to write a treatise on “the right order of teaching.” The Scholemaster was the result. It is not, as might be supposed, a general treatise on educational method, but “a plaine and perfite way of teachyng children to understand, write and speake in Latin tong”; and it was not intended for schools, but “specially prepared for the private brynging up of youth in gentlemen and noblemens houses.” The perfect way simply consisted in “the double translation of a model book”; the book recommended by this professional letter-writer being “Sturmius’ Select Letters of Cicero.” As a method of learning a language by a single pupil, this method might be useful; as a method of education in school nothing more deadening could be conceived. The method itself seems to have been taken from Cicero. Nor was the famous plea for the substitution of gentleness and persuasion for coercion and flogging in schools, which has been one of the main attractions of the book, novel. It was being practised and preached at that very time by Christopher Jonson (c. 1536-1597) at Winchester; it had been enforced at length by Wolsey in his statutes for his Ipswich College in 1528, following Robert Sherborne, bishop of Chichester, in founding Rolleston school; and had been repeatedly urged by Erasmus and others, to say nothing of William of Wykeham himself in the statutes of Winchester College in 1400. But Ascham’s was the first definite demonstration in favour of humanity in the vulgar tongue and in an easy style by a well-known “educationist,” though not one who had any actual experience as a schoolmaster. What largely contributed to its fame was its picture of Lady Jane Grey, whose love of learning was due to her finding her tutor a refuge from pinching, ear-boxing and bullying parents; some exceedingly good criticisms of various authors, and a spirited defence of English as a vehicle of thought and literature, of which it was itself an excellent example. The book was not published till after Ascham’s death, which took place on the 23rd of December 1568, owing to a chill caught by sitting up all night to finish a New Year’s poem to the queen.

His letters were collected and published in 1576, and went through several editions, the latest at Nuremberg in 1611; they were re-edited by William Elstob in 1703. His English works were edited by James Bennett with a life by Dr Johnson in 1771, reprinted in 8vo in 1815. Dr Giles in 1864-1865 published in 4 vols. select letters with the Toxophilus and Scholemaster and the life by Edward Grant. The Scholemaster was reprinted in 1571 and 1589. It was edited by the Rev. J. Upton in 1711 and in 1743, by Prof. J.E.B. Mayor in 1863, and by Prof. Edward Arber in 1870. The Toxophilus was republished in 1571, 1589 and 1788, and by Prof. Edward Arber in 1868 and 1902.

(A. F. L.)

ASCHERSLEBEN, a town of Germany, in the Prussian province of Saxony, 36 m. by rail N.W. from Halle, and at the junction of lines to Cothen and Nienhagen. Pop. (1900) 27,245; (1905) 27,876. It contains one Roman Catholic and four Protestant churches, a synagogue, a fine town-hall dating from the 16th century, and several schools. The discovery of coal in the neighbourhood stimulated and altered its industries. In addition to the manufacture of woollen wares, for which it has long been known, there is now extensive production of vinegar, paraffin, potash and especially beetroot-sugar; while the surrounding district, which was formerly devoted in great part to market-gardening, is now turned almost entirely into beetroot fields. There are also iron, zinc and chemical manufactures, and the cultivation of agricultural seeds is carried on. In the neighbourhood are brine springs and a spa (Wilhelmsbad). Aschersleben was probably founded in the 11th century by Count Esico of Ballenstedt, the ancestor of the house of Anhalt, whose grandson, Otto, called himself count of Ascania and Aschersleben, deriving the former part of the title from his castle in the neighbourhood of the town. On the death of Otto III. (1315) Aschersleben passed into the hands of the bishop of Halberstadt, and at the peace of 1648 was, with the bishopric, united to Brandenburg.

ASCIANO, a town of Tuscany, in the province of Siena, 19 m. S.E. of the town of Siena by rail. Pop. (1901) 7618. It is surrounded by walls built by the Sienese in 1351, and has some 14th-century churches with paintings of the same period. Six miles to the south is the large Benedictine monastery of Monte Oliveto Maggiore, founded in 1320, famous for the frescoes by Luca Signorelli (1497-1498) and Antonio Bazzi, called Sodoma (1505), in the cloister, illustrating scenes from the legend of St Benedict; the latter master’s work is perhaps nowhere better represented than here. The church contains fine inlaid choir stalls by Fra Giovanni da Verona. The buildings, which are mostly of red brick, are conspicuous against the gray clayey and sandy soil. The monastery is described by Aeneas Sylvius Piccolomini (Pope Pius II.) in his Commentaria. Remains of Roman baths, with a fine mosaic pavement, were found within the town in 1898 (G. Pellegrini in Notizie degli scavi, 1899, 6).

ASCITANS (or Ascitae; from ἀσκός, the Greek for a wine-skin), a peculiar sect of 2nd-century Christians (Montanists), who introduced the practice of dancing round a wine-skin at their meetings.

ASCITES, (ἀσκίτης dropsical, from ἀσκός sc. νόσος disease), the term in medicine applied to an effusion of non-inflammatory fluid within the peritoneum. It is not a disease in itself, but is one of the manifestations of disease elsewhere—usually in the kidneys, heart, or in connexion with the liver (portal obstruction). Portal obstruction is the commonest cause of well-marked ascites. It is produced by (1) diseases within the liver, as cirrhosis (usually alcoholic) and cancer; (2) diseases outside the liver, as cancer of stomach, duodenum or pancreas, causing pressure on the portal vein, or enlarged glands in the fissure of the liver producing the same effect. Ascites is one of the late symptoms in the disease, and precedes dropsy of the leg, which may come on later, due to pressure on the large veins in the abdominal cavity by the ascitic fluid. In ascites due to heart disease, the dropsy of the feet and legs precedes the ascites, and there will be a history of palpitation, shortness of breath, and perhaps cough. In the ascites of kidney troubles there will be a history of general oedema—puffiness of face and eyes on rising in the morning probably having attracted the attention of the patient or his friends previously. Other less common causes of ascites are chronic peritonitis, either tuberculous in the young, or due to cancer in the aged, and more rarely still pernicious anaemia.

ASCLEPIADES, Greek physician, was born at Prusa in Bithynia in 124 B.C., and flourished at Rome in the end of the 2nd century B.C. He travelled much when young, and seems at first to have settled at Rome as a rhetorician. In that profession he did not succeed, but he acquired great reputation as a physician. He founded his medical practice on a modification of the atomic or corpuscular theory, according to which disease results from an irregular or inharmonious motion of the corpuscles of the body. His remedies were, therefore, directed to the restoration of harmony, and he trusted much to changes of diet, accompanied by friction, bathing and exercise, though he also employed emetics and bleeding. He recommended the use of wine, and in every way strove to render himself as agreeable as possible to his patients. His pupils were very numerous, and the school formed by them was called the Methodical. Asclepiades died at an advanced age.

ASCLEPIADES, of Samos, epigrammatist and lyric poet, friend of Theocritus, flourished about 270 B.C. He was the earliest and most important of the convivial and erotic epigrammatists. Only a few of his compositions are actual “inscriptions”; others sing the praises of the poets whom he specially admired, but the majority of them are love-songs. It is doubtful whether he is the author of all the epigrams (some 40 in number) which bear his name in the Greek Anthology. He possibly gave his name to the Asclepiadean metre.

ASCLEPIODOTUS, Greek military writer, flourished in the 1st century B.C. Nothing is known of him except that he was a pupil of Poseidonius the Stoic (d. 51 B.C.). He is the supposed author of a treatise on Graeco-Macedonian tactics (Τακτικὰ Κεφάλαια), which, however, is probably not his own work, but the skeleton outline of the lectures delivered by his master, who is known to have written a work on the subject.

ASCOLI, GRAZIADIO ISAIA (1820-1907), Italian philologist; of Jewish family, was born at Görz at an early age showed a marked linguistic talent. In 1854 he published his Studii orientali e linguistici, and in 1860 was appointed professor of philology at Milan. He made various learned contributions to the study of Indo-European and Semitic languages, and also of the gipsy language, but his special field was the Italian dialects. He founded the Archivio glottologico italiano in 1873, publishing in it his Saggi Ladini, and making it in succeeding years the great organ of original scholarship on this subject. He was universally recognized as the greatest authority on Italian linguistics, and his article in the Encyclopaedia Britannica (9th ed., revised for this edition) became the classic exposition in English. (See Italy: Language.)

ASCOLI PICENO1 (anc. Ausculum) a town and episcopal see of the Marches, Italy, the capital of the province of Ascoli Piceno, 17 m. W. of Porto d’ Ascoli (a station on the coast railway, 56 m. S.S.E. of Ancona), and 53 m. S. of Ancona direct, situated on the S. bank of the Tronto (anc. Truentus) at its confluence with the Castellano, 500 ft. above sea-level, and surrounded by lofty mountains. Pop. (1901) town, 12,256; commune, 28,608. The Porta Romana is a double-arched Roman gate; adjacent are remains of the massive ancient city walls, in rectangular blocks of stone 2 ft. in height, and remains of still earlier fortifications have been found at this point (F. Barnabei in Notizie degli scavi, 1887, 252). The church of S. Gregorio is built into a Roman tetrastyle Corinthian temple, two columns of which and the cella are still preserved; the site of the Roman theatre can be distinguished; and the church and convent of the Annunziata (with two fine cloisters and a good fresco by Cola d’ Amatrice in the refectory) are erected upon large Roman substructures of concrete, which must have supported some considerable building. Higher up is the castle, which now shows no traces of fortifications older than medieval; it commands a fine view of the town and of the mountains which encircle it. The town has many good pre-Renaissance buildings; the picturesque colonnaded market-place contains the fine Gothic church of S. Francesco and the original Palazzo del Comune, now the prefecture (Gothic with Renaissance additions). The cathedral is in origin Romanesque,2 but has been much altered, and was stored in 1888 by Count Giuseppe Sacconi (1855-1905). The frescoes in the dome, of the same date, are by Cesare Mariani. The cope presented to the cathedral treasury by Pope Nicholas IV. was stolen in 1904, and sold to Mr J. Pierpont Morgan, who generously returned it to the Italian government, and it was then placed for greater safety in the Galleria Corsini at Rome. The baptistery still preserves its ancient character; and the churches of S. Vittore and SS. Vincenzo ed Anastasio are also good Romanesque buildings. The fortress of the Malatesta, constructed in 1349, has been in the main destroyed; the part of it which remains is now a prison. The present Palazzo Comunale, a Renaissance edifice, contains a fine museum, chiefly remarkable for the contents of prehistoric tombs found in the district (including good bronze fibulae, necklaces, amulets, &c., often decorated with amber), and a large collection of acorn-shaped lead missiles (glandes) used by slingers, belonging to the time of the siege of Asculum during the Social War (89 B.C.). There is also a picture gallery containing works by local masters, Pietro Alamanni, Cola d’ Amatrice, Carlo Crivelli, &c. The bridges across the ravines which defend the town are of considerable importance; the Ponte di Porta Cappucina is a very fine Roman bridge, with a single arch of 71 ft. span. The Ponte di Cecco (so named from Cecco d’ Ascoli), with two arches, is also Roman and belongs to the Via Salaria; the Ponte Maggiore and the Ponte Cartaro are, on the other hand, medieval, though the latter perhaps preserves some traces of Roman work. Near Ascoli is Castel Trosino, where an extensive Lombard necropolis of the 7th century was discovered in 1895; the contents of the tombs are now exhibited in the Museo Nazionale delle Terme at Rome (Notizie degli scavi, 1895, 35).

The ancient Asculum was the capital of Picenum, and it occupied a strong position in the centre of difficult country. It was taken in 268 B.C. by the Romans, and the Via Salaria was no doubt prolonged thus far at this period; the distance from Rome is 120 m. It took a prominent part in the Social War against Rome, the proconsul Q. Servilius and all the Roman citizens within its walls being massacred by the inhabitants in 90 B.C. It was captured after a long siege by Pompeius Strabo in 89 B.C. The leader, Judacilius, committed suicide, the principal citizens were put to death, and the rest exiled. The Roman general celebrated his triumph on the 25th of December of that year. Caesar occupied it, however, as a strong position after crossing the Rubicon; and it received a Roman colony, perhaps under the triumvirs, and became a place of some importance. In A.D. 301 it became the capital of Picenum Suburbicarium. In 545 it was taken by Totila, but is spoken of by Paulus Diaconus as the chief city of Picenum shortly afterwards. From the time of Charlemagne it was under the rule of its bishops, who had the title of prince and the right to coin money, until 1185, when it became a free republic. It had many struggles with Fermo, and in the 15th century came more directly under the papal sway.

See N. Persichetti in Romische Mitteilungen (1903), 295 seq.

(T. As.)

1 The epithet distinguishes it from Ascoli Satriano (anc. Ausculum), which lies 19 m. S. of Foggia by rail.

2 It contains a fine polyptych by Carlo Crivelli (1473).

ASCONIUS PEDIANUS, QUINTUS (9 B.C.-A.D. 76; or A.D. 3-88), Roman grammarian and historian, was probably a native of Patavium (Padua). In his later years he resided at Rome, where he died, after having been blind for twelve years, at the age of eighty-five. During the reigns of Claudius and Nero he compiled for his sons, from various sources—e.g. the Gazette (Acta Publica), shorthand reports or “skeletons” (commentarii) of Cicero’s unpublished speeches, Tiro’s life of Cicero, speeches and letters of Cicero’s contemporaries, various historical writers, e.g. Varro, Atticus, Antias, Tuditanus and Fenestella (a contemporary of Livy whom he often criticizes)—historical commentaries on Cicero’s speeches, of which only five, viz. in Pisonem, pro Scauro, pro Milone, pro Cornelio and in toga Candida, in a very mutilated condition, are preserved. In a note upon the speech pro Scauro, he speaks of Longus Caecina (d. A.D. 57) as still living, while his words imply that Claudius (d. 54) was not alive. This statement, therefore, must have been written between A.D. 54 and 57. These valuable notes, written in good Latin, relate chiefly to legal, historical and antiquarian matters. A commentary, of inferior Latinity and mainly of a grammatical character, on Cicero’s Verrine orations, is universally regarded as spurious. Both works were found by Poggio in a MS. at St Gallen in 1416. This MS. is lost, but three transcripts were made by Poggio, Zomini (Sozomenus) of Pistoia and Bartolommeo da Montpulciano. That of Poggio is now at Madrid (Matritensis x. 81), and that of Zomini is in the Forteguerri library at Pistoia (No. 37). A copy of Bartolommeo’s transcript exists in Florence (Laur. liv. 5). The later MSS. are derived from Poggio’s copy. Other works attributed to Asconius were: a life of Sallust, a defence of Virgil against his detractors, and a treatise (perhaps a symposium in imitation of Plato) on health and long life.

Editions by Kiessling-Schöll (1875), and A.C. Clark (Oxford, 1906), which contains a previously unpublished collation of Poggio’s transcript. See also Madvig, De Asconio Pediano (1828).

ASCOT, a village in the Wokingham parliamentary division of Berkshire, England, famous for its race-meetings. Pop. of parish of Ascot Heath (1901), 1927. The station on the Southwestern railway, 29 m. W.S.W. of London, is called Ascot and Sunninghill; the second name belonging to an adjacent township with a population (civil parish) of 4719. The race-course is on Ascot Heath, and was laid out by order of Queen Anne in 1711, and on the 11th of August in that year the first meeting was held and attended by the queen. The course is almost exactly 2 m. in circumference, and the meetings are held in June. The principal race is that for the Ascot Gold Cup, instituted in 1807. The meeting is one of the most fashionable in England, and is commonly attended by members of the royal family. The royal procession, for which the meeting is peculiarly famous, was initiated by George IV. in 1820.

See R. Herod, Royal Ascot (London, 1900).

ASCUS (Gr. ἀσκός, a bag), a botanical term for the membranous sacs containing the reproductive spores in certain lichens and fungi. Various compounds of the word are used, e.g. ascophorous, producing asci; ascospore, the spore (or sporule) developed in the ascus; ascogonium, the organ producing it, &c.

ASELLI [Asellius, or Asellio], GASPARO (1581-1626), Italian physician, was born at Cremona about 1581, became professor of anatomy and surgery at Pavia, and practised at Milan, where he died in 1626. To him is due the discovery of the lacteal vessels, published in De Lactibus (Milan, 1627).

ASGILL, JOHN (1659-1738), English writer, was born at Hanley Castle, in Worcestershire, in 1659. He was bred to the law, and gained considerable reputation in his profession, increased by two pamphlets—the first (1696) advocating the establishment of some currency other than the usual gold and silver, the second (1698) on a registry for titles of lands. In 1699, when a commission was appointed to settle disputed claims in Ireland, he set out for that country, attracted by the hopes of practice. Before leaving London he put in the hands of the printer a tract, entitled An Argument proving that, according to the Covenant of Eternal Life revealed in the Scripture, Man may be translated from hence into that Eternal Life without passing through Death (1700). Coleridge has highly praised the “genuine Saxon English,” the “irony” and “humour” of this extraordinary pamphlet, which interpreted the relation between God and man by the technical rules of law, and insisted that, Christ having wiped out Adam’s sin, the penalty of death must consequently be illegal for those who claim exemption. How far it was meant seriously was doubted at the time, and may be doubted now. But its fame preceded the author to Ireland, and was of material service in securing his professional success, so that he amassed money, purchased an estate, and married a daughter of the second Lord Kenmare. He was returned both to the Irish and English parliaments, but was expelled from both on account of his “blasphemous” pamphlet. He was also involved in money difficulties, and litigation about his Irish estate, and these circumstances may have had something to do with his trouble in parliament. In 1707 he was arrested for debt, and the remainder of his life was spent in the Fleet prison, or within the rules of the king’s bench. He died in 1738. Asgill also wrote in 1714-1715 some pamphlets defending the Hanoverian succession against the claims of the Pretender.

ASH1 (Ger. Esche), a common name (Fr. fréne) given to certain trees. The common ash (Fraxinus excelsior) belongs to the natural order Oleaceae, the olive family, an order of trees and shrubs which includes lilac, privet and jasmine. The Hebrew word Oren, translated “ash” in Isaiah xliv. 14, cannot refer to an ash tree, as that is not a native of Palestine, but probably refers to the Aleppo pine (Pinus halepensis). The ash is a native of Great Britain and the greater part of Europe, and also extends to Asia. The tree is distinguished for its height and contour, as well as for its graceful foliage. It attains a height of from 50 to 80 ft., and flowers in March and April, before the leaves are developed. The reddish flowers grow in clusters, but are not showy. They are naked, that is without sepals or petals, and generally imperfect, wanting either stamens or pistil. The large leaves, which are late in appearing, are pinnately compound, bearing four to seven pairs of gracefully tapering toothed leaflets on a slender stalk. The dry winged fruits, the so-called keys, are a characteristic feature and often remain hanging in bunches long after the leaves have fallen in autumn. The leaves fall early, but the greyish twigs and black buds render the tree conspicuous in winter and especially in early spring.

The ash is in Britain next in value to the oak as a timber-tree. It requires a good deep loam with gravelly subsoil, and a situation naturally sheltered, such as the steep banks of glens, rivers or lakes; in cold and wet clay it does not succeed. As the value of the timber depends chiefly on its toughness and elasticity, it is best grown in masses where the soil is good; the trunk is thus drawn up free from large side-branches. The tree is easily propagated from seeds; it throws up strong root shoots. The ash requires much light, but grows rapidly, and its terminal shoots pierce easily through thickets of beech, with which it is often associated. Unmixed ash plantations are seldom satisfactory, because the foliage does not sufficiently cover the ground; but when mixed with beech it grows well, and attains great height and girth. Owing to the dense mass of roots which it sends out horizontally a little beneath the surface of the ground, the ash does much harm to vegetation beneath its shade, and is therefore obnoxious as a hedgerow tree. Coppice shoots yield excellent hop-poles, crates, hoops, whip-handles, &c. The timber is much used for agricultural implements, and by coach-builders and wheelwrights.

A variety of the common species, known as var. heterophylla, has simple leaves. It occurs wild in woods in Europe and England. Another variety of ash (pendula) is met with in which the branches are pendulous and weeping. Sometimes this variety is grafted on the tall stem of the common ash, so as to produce a pleasing effect. It is said that the weeping variety was first observed at Gamlingay, in Cambridgeshire. A variety (crispa) occurs with curled leaves, and another with warty stems and branches, called verrucosa. F. Ornus is the manna ash (see Manna), a handsome tree with greenish-white flowers and native in south Europe. In southern Europe there is a small-leaved ash, called Fraxinus parvifolia. F. floribunda, a large tree with terminal panicles of white flowers, is a native of the Himalayas. In America there are several species—such as Fraxinus americana, the white ash; F. pubescens, the red ash; and F. sambucifolia, the black ash.

The “mountain ash” belongs to a totally different family from the common ash. It is called Pyrus Aucuparia, and belongs to the natural order Rosaceae, and the tribe Pomeae, which includes also apples, pears, &c. Its common name is probably due to its resemblance to the true ash, in its smooth grey bark, graceful ascending branches, and especially the form of the leaf, which is also pinnately compound but smaller than in the true ash. Its common name in Scotland is the rowan tree; it is well known by its clusters of white blossoms and succulent scarlet fruit. The name of poison ash is given to Rhus venenata, the North American poison elder or sumach, belonging to the Anacardiaceae (Cashew family). The bitter ash of the West Indies is Simaruba excelsa, which belongs to the natural order Simarubaceae. The Cape ash is Ekebergia capensis, belonging to the natural order Meliaceae, a large tree, a native of the Cape of Good Hope. The prickly ash, Xanthoxylon Clava-Herculis (nat. ord. Xanthoxyleae), a native of the south-eastern United States, is a small tree, the trunk of which is studded with corky tubercles, while the branches are armed with stout, sharp, brown prickles.

1 The homonym, ash or (pl.) ashes, the residue (of a body, &c.) after burning, is a common Teutonic word, Ger. Asche, connected with the root found in Lat. ardere, to burn.

A‘SHĀ [Maimūn ibn Qais], Arabian poet, was born before Mahomet, and lived long enough to accept the mission of the prophet. He was born in Manfuha, a village of al-Yemāma in the centre of Arabia, and became a wandering singer, passing through all Arabia from Hadramut in the south to al-Hīra in the north, and naturally frequenting the annual fair at Okaz (Ukāz). His love poems are devoted to the praise of Huraira, a black female slave. Even before the time of Mahomet he is said to have believed in the resurrection and last judgment, and to have been a monotheist. These beliefs may have been due to his intercourse with the bishop of Nejran (Najrān) and the ‘Ibādites (Christians) of al-Hīra. His poems were praised for their descriptions of the wild ass, for the praise of wine, for their skill in praise and satire, and for the varieties of metre employed. His best-known poem is that in praise of Mahomet.

His poems have been collected from various sources in L. Cheikho’s Les Poètes arabes chrétiens (Jesuit press, Beirut, 1890), pp. 357-399. His eulogy of Mahomet has been edited by H. Thorbecke, Al AšSa’s Lobgedicht auf Muhammad (Leipzig, 1875).

(G. W. T.)

ASHANTI, a British possession in West Africa, bounded W. by the (French) Ivory Coast colony, N. by the British Protectorate known as Northern Territories of the Gold Coast (see Gold Coast), and E. by the river Volta (which separates it from the German colony of Togoland); the southern frontier is conterminous with the northern frontier of the (British) Gold Coast colony. It forms an irregular oblong, with a triangular projection (the country of the Adansi) southward. It has an area of 23,000 sq. m., and a population estimated (1907) at 500,000.

Physical Features; Flora and Fauna.—A great part of Ashanti is covered with primeval and almost impenetrable forest.1 Many of the trees, chiefly silk-cotton and hardwood, attain splendid proportions, the bombax reaching a height of over 200 ft., but the monotony is oppressive, and is seldom relieved by the sight of flowers, birds or beasts. Ferns are abundant, and the mimosa rises to heights of from 30 to 60 ft. All over the forest spread lianas, or monkey-ropes, their usual position being that of immense festoons hanging from tree to tree. To these lianas (species of which yield one kind of the rubber of commerce) is due largely the weird aspect of the forest. The country round the towns, however, is cultivated with care, the fields yielding in abundance grain, yams, vegetables and fruits. In the north-eastern districts the primeval forest gives place to park-like country, consisting of plains covered with high coarse grass, and dotted with occasional baobabs, as well as with wild plum, shea-butter, dwarf date, fan palms, and other small trees. Among the wild animals are the elephant (comparatively rare), the leopard, varieties of antelope, many kinds of monkeys and numerous venomous snakes. Crocodiles and two kinds of hippopotami, the ordinary and a pygmy variety, are found in the rivers. Of birds, parrots are the most characteristic. Insect life is abundant.

About 25 m. south-east of Kumasi is Lake Busumchwi, the sacred lake of the Ashanti. It is surrounded by forest-clad hills some 800 ft. high, is nearly circular and has a maximum diameter of 6 m. The Black Volta, and lower down the Volta (q.v.), form the northern frontier, and various tributaries of the Volta, running generally in a northerly direction, traverse the eastern portion of the country. In the central parts are the upper courses of the Ofin and of some tributaries of the Prah. Farther west are the Tano and Bia rivers, which empty their waters into the Assini lagoon. In their course through Ashanti, the rivers, apart from the Volta, are navigable by canoes only. The elevation of the country is generally below 2000 ft., but it rises towards the north.

Climate.—The climate, although unsuited to the prolonged residence of Europeans, is less unhealthy than that of the coast towns of West Africa. The water-supply is good and abundant. The rainy season lasts from the end of May until October; storms are frequent and violent. The mean temperature at Kumasi is 76° F., the mean annual rainfall 40 ins.

Inhabitants.—The most probable tradition represents the Ashanti as deriving their origin from bands of fugitives, who in the 16th or 17th century were driven before the Moslem tribes migrating southward from the countries on the Niger and Senegal. Having obtained possession of a region of impenetrable forest, they defended themselves with a valour which, becoming part of their national character, raised them to the rank of a powerful and conquering nation. They are of the pure negro type, and are supposed to be originally of the same race as the Fanti, nearer the coast, and speak the same language. The separation of Fanti and Ashanti has been ascribed to a famine which drove the former south, and led them to live on fan, or herbs, while the latter subsisted on san, or Indian corn, &c., whence the names Fanti and Santi. The Ashanti are divided into a large number of tribes, of whom a dozen may be distinguished, namely, the Bekwai, Adansi, Juabin, Kokofu, Kumasi, Mampon, Nsuta, Nkwanta, Dadiassi, Daniassi, Ofinsu and Adjisu. Each tribe has its own king, but from the beginning of the 18th century the king of Kumasi was recognized as king paramount, and was spoken of as the king of Ashanti. As paramount king he succeeded to the “golden stool,” the symbol of authority among the Ashanti. After the deposition of Prempeh (1896) no king of Kumasi was chosen; Prempeh himself was never “enstooled.” The government of Ashanti was formerly a mixture of monarchy and military aristocracy. The confederate tribes were originally organized for purposes of war into six great divisions or clans, this organization developing into the main social fabric of the state. The chiefs of the clans, with a few sub-chiefs having hereditary rights, formed the King’s Council, and the king, unless of exceptionally strong character, often exercised less power than the council of chiefs, each of whom kept his little court, making a profuse display of barbaric pomp. Land is held in common by the tribes, lands unallotted being attached to the office of head chief or king and called “stool lands.” Polygamy is practised by all who can afford it. It is stated by the early chroniclers that the king of Ashanti was bound to maintain the “fetish” number of 3333 wives; many of these, however, were employed in menial services. The crown descended to the king’s brother, or his sister’s son, not to his own offspring. The queen mother exercised considerable authority in the state, but the king’s wives had no power. The system of human sacrifices, practised among the Ashanti until the closing years of the 19th century, was founded on a sentiment of piety towards parents and other connexions—the chiefs believing that the rank of their dead relatives in the future world would be measured by the number of attendants sent after them. There were two periods, called the great Adai and little Adai, at which human victims, chiefly prisoners of war or condemned criminals, were immolated. There is reason to believe that the extent of this practice was not so great as was currently reported.

There are a few Mahommedans in Ashanti, most of them traders from other countries, and the Basel and Wesleyan missionaries have obtained some converts to Christianity; but the great bulk of the people are spirit-worshippers. Unlike many West African races, the Ashanti in general show a repugnance to the doctrines of Islam.

Towns and Trade.—Besides the capital, Kumasi (q.v.), with a population of some 6000, there are few important towns in Ashanti. Obuassi, in the south-west, is the centre of the gold-mining industry. Wam is on the western border, Nkoranza, Atabubu and Kintampo in the north. Kintampo is a town of some size and is about 130 m. north-east of Kumasi. It is the meeting-place of traders from the Niger countries and from the coast. Formerly one of the great slave and ivory marts of West Africa, it is now a centre of the kola-nut commerce and a depot for government stores. The Ashanti are skilful in several species of manufacture, particularly in weaving cotton. Their pottery and works in gold also show considerable skill. A large quantity of silver-plate and goldsmiths’ work of great value and considerable artistic elaboration was found in 1874 in the king’s palace at Kumasi, not the least remarkable objects being masks of beaten gold. The influence of Moorish art is perceptible.

The vegetable products do not differ greatly from those found on the Gold Coast; the most important commercially is the rubber tree (Funtumia elastica). The nut of the kola tree is in great demand, and since 1905 many cocoa plantations have been established, especially in the eastern districts. Tobacco is cultivated in the northern regions. Gum copal is exported. Part of the trade of Ashanti had been diverted to the French port of Assini in consequence of the wars waged between England and the Ashanti, but on the suppression of the revolt of 1900 measures were taken to improve trade between Kumasi and Cape Coast. Kumasi is the distributing centre for the whole of Ashanti and the hinterland. Gold exists in the western districts of the country, and several companies were formed to work the mines in the period 1895-1901. Most of the gold exported from the Gold Coast in 1902 and following years came from the Obuassi mines. The gold output from Ashanti amounted in 1905 to 68,259 oz., valued at £254,790. The railway to Kumasi from Sekondi, which was completed in 1903, passes through the auriferous region. As far as the trade goes through British territory southward, the figures are included in those of the Gold Coast; but Ashanti does also a considerable trade with its French and German neighbours, and northwards with the Niger countries. Its revenue and expenditure are included in those of the Gold Coast. Revenue is obtained principally from caravan taxes, liquor licences, rents from government land and contributions from the gold-mining companies.

Communications.—The railway to Kumasi, cut through one of the densest forest regions, is described under Gold Coast. The usual means of communication is by tortuous paths through the forest, too narrow to admit any wheeled vehicle. A wide road, 141 m. long, has been cut through the bush from Cape Coast to Kumasi, and from Kumasi ancient caravan routes go to the chief trading centres farther inland. Where rivers and swamps have to be crossed, ferries are maintained. A favourite mode of travelling in the bush is in a palanquin borne on the heads of four carriers. Telegraph lines connect Kumasi with the coast towns and with the towns in the Northern Territories. There is a well-organized postal service.

History.—The Ashanti first came under the notice of Europeans early in the 18th century, through their successful wars with the kingdoms bordering the maritime territory. Osai Tutu may be considered as the real founder of the Ashanti Early relations with the British. power. He either built or greatly extended Kumasi; he subdued the neighbouring state of Denkera (1719) and the Mahommedan countries of Gaman (Jaman) and Banna, and extended the empire by conquests both on the east and west. At last he was defeated and slain (1731); but his successor, Osai Apoko, made further acquisitions towards the coast. In 1800, Osai Tutu Quamina, an enterprising and ambitious man, who appears early to have formed the desire of opening a communication with white nations, became king. About 1807, two chiefs of the Assin, whom he had defeated in battle, sought refuge among the Fanti, the ruling people on the coast. On the refusal of the Fanti to deliver up the fugitives, Osai Tutu invaded their country, defeated them and drove them towards the sea. The Ashanti reached the coast near Anamabo, where there was then a British fort. The governor exhorted the townsmen to come to terms and offered to mediate; but they resolved to abide the contest. The result was the destruction of the town, and the slaughter of 8000 of the inhabitants. The Ashanti, who lost over 2000 men, failed, however, to storm the English fort, though the garrison was reduced from twenty-four to eight men. A truce was agreed to, and the king refusing to treat except with the governor of Cape Coast, Colonel G. Torrane (governor 1805-1807) repaired to Anamabo, where he was received with great pomp. Torrane determined to surrender the fugitive Assin chiefs, but one succeeded in escaping; the other, on being given up, was put to death by the Ashanti. Torrane concluded an agreement with the Ashanti, acknowledging their conquest of Fantiland, and delivering up to them half the fugitives in Anamabo fort (most of the remainder were sold by Torrane and the members of his council as slaves). The governor also agreed to pay rent to the Ashanti for Anamabo fort and Cape Coast castle. The character of this man, who died on the coast in 1808, is indicated by Osai Tutu’s eulogy of him. “From the hour Governor Torrane delivered up Tchibbu [one of the Assin fugitives] I took the English for my friends,” said the king of Ashanti, “because I saw their object was trade only and they did not care for the people. Torrane was a man of sense and he pleased me much.”

In consequence of repeated invasions of Fantiland by the Ashanti, the British in 1817 sent Frederick James, commandant of Accra fort, T.E. Bowdich and W. Hutchinson on a mission to Kumasi. After one or two harmonious interviews, the king advanced a claim for the payment of the quit rents for Anamabo fort and Cape Coast castle, rents the major part of which the Fanti had induced the British to pay to them, leaving only a nominal sum for transmission to Kumasi. Mr James, the head of the mission, volunteered no satisfactory explanation, whereupon the king broke into uncontrollable rage, calling the emissaries cheats and liars. Bowdich and Hutchinson, thinking that British interests and the safety of the mission were endangered, took the negotiation into their own hands. Mr James was recalled, and a treaty was concluded, by which the king’s demands were satisfied, and the right of the British to control the natives in the coast towns recognized.

The government at home, though they demurred somewhat to the course that had been pursued, saw the wisdom of cultivating intercourse with this powerful African kingdom. They sent out, therefore, to Kumasi, as consul, Mr Joseph Dupuis, formerly consul at Mogador, who arrived at Cape Coast in January 1819. By that time fresh difficulties had arisen between the coast natives, who were supported by the British, and the Ashanti. Dupuis set out on the 9th of February 1820, and on the 28th arrived at Kumasi. After several meetings with the king, a treaty was drawn up, which acknowledged the sovereignty of Ashanti over the territory of the Fanti, and left the natives of Cape Coast to the mercy of their enemies. Mr J. Hope Smith, the governor of Cape Coast, disowned the treaty, as betraying the interests of the natives under British protection. Mr Hope Smith was supported by the government in London, which in Sir Charles M‘Carthy’s fate. 1821 assumed direct control of the British settlements. Sir Charles M‘Carthy, the first governor appointed by the crown, espoused the cause of the Fanti, but was defeated in battle by the Ashanti, the 21st of January 1824, at a place beyond the Prah called Essamako. The Ashanti had 10,000 men to Sir Charles’s 500. Sir Charles and eight other Europeans were killed. The skull of the governor was afterwards used at Kumasi as a royal drinking-cup. It was asserted that Sir Charles lost the battle through his ordnance-keeper bringing up kegs filled with vermicelli instead of ammunition. The fact is that the mistake, if made, only hastened the inevitable catastrophe. On the very day of this defeat Osai Tutu Quamina died and was succeeded by Osai Okoto. A state of chronic warfare ensued, until the Ashanti sustained a signal defeat at Dodowah on the 7th of August 1826. From this time the power of the Ashanti over the coast tribes waned, and in 1831 the king was obliged to purchase peace from Mr George Maclean, then administrator of the Gold Coast, at the price of 600 oz. of gold, and to send his son as a hostage to Cape Coast. The payment of ground rent for the forts held by the British had ceased after the battle of Dodowah, and by the treaty concluded by Maclean the river Prah was fixed as the boundary of the Ashanti kingdom, all the tribes south of it being under British protection.

The king (Kwaka Dua I.), who had succeeded Osai Okoto in 1838, was a peace-loving monarch who encouraged trade, but in 1852 the Ashanti tried to reassert authority over the Fanti in the Gold Coast protectorate, and in 1863 a war was caused by the refusal of the king’s demand for the surrender by the British of a fugitive chief and a runaway slave-boy. The Ashanti were victorious in two battles and retired unmolested. The governor, Mr Richard Pine, urged the advisability of an advance on Kumasi, but this the British government would not allow. No further fighting followed, but the prestige of the Ashanti greatly increased. “The white men” (said Kwaka Dua) “bring many cannon to the bush, but the bush is stronger than the cannon.” In April 1867 Kwaka Dua died, and after an interval of civil war was succeeded by Kofi Karikari, who on being enstooled swore, “My business shall be war.” Thereafter preparations were made throughout Ashanti to attack the Fanti tribes, and the result was the war of 1873-74.

Two distinct events were the immediate cause of the war. The principal was the transference of Elmina fort from the Dutch to the British, which took place on the 2nd of April 1872. The Elmina were regarded by the Ashanti The war of 1873-1874. as their subjects, and the king of Ashanti held the Elmina “custom-note,”—that is, he received from the Dutch an annual payment, in its origin a ground rent for the fort, but looked upon by the Dutch as a present for trade purposes. The Ashanti greatly resented the occupation by Britain of what they considered Ashanti territory. Another but minor cause of the war was the holding in captivity by the Ashanti of four Europeans. An Ashanti force invaded Krepi, a territory beyond the Volta, and in June 1869 captured Mr Fritz A. Ramseyer, his wife and infant son (the child died of privation shortly afterwards), and Mr J. Kühne, members of the Basel mission. Monsieur M.J. Bonnat, a French trader, was also captured at another place. The captives were taken to Kumasi. Negotiations for their release were begun, but the Europeans were still prisoners when the sale of Elmina occurred. The Ashanti delayed war until their preparations were complete, whilst the Gold Coast officials appear to have thought the risk of hostilities remote. However, on the 22nd of January 1873 an Ashanti force crossed the Prah and invaded the British protectorate. They defeated the Fanti, stirred up disputes at Elmina, and encamped at Mampon near Cape Coast, to the great alarm of the inhabitants. Measures were taken for the defence of the territory and the punishment of the assailants, which culminated in the despatch of Sir Garnet (afterwards Viscount) Wolseley as British administrator, £800,000 being voted by parliament for the expenses of the expedition. On landing (October 2) at Cape Coast, Wolseley found the Ashanti, who had been decimated by smallpox and fever, preparing to return home. He determined, however, to march to Kumasi, whilst Captain (afterwards Sir) John Glover, R.N., administrator of Lagos, was with a force of native levies to co-operate from the east and take the Ashanti in rear. Meanwhile the enemy broke up camp, and, although harassed by native levies raised by the British, effected an orderly retreat. The Ashanti army re-entered Kumasi on the 22nd of December. Wolseley asked for the help of white troops, and the 2nd battalion Rifle Brigade, the 23rd Fusiliers and 42nd Highlanders were despatched. Seeing the preparations made by his enemy, Kofi Karikari endeavoured to make peace, and in response to General Wolseley’s demands the European captives were released (January 1874). Sir Garnet determined that peace must be signed in Kumasi and continued his advance. On the 20th of January the river Prah was crossed by the European troops; on the 24th the Adansi hills were reached; on the 31st there was severe fighting at Amoaful; on the 1st of February Bekwai was captured; and on the evening of the 4th the victorious army was in Kumasi, after seven hours’ fighting. The king, who had led his army, fled into the bush when he saw the day was lost. As the 42nd Highlanders pushed forward to Kumasi, the town was found full of Ashanti soldiers, but not a shot was fired at the invaders. Sir Garnet Wolseley sent messengers to the king, but Kofi Karikari refused to surrender. As his force was small, provisions scarce, and the rainy season setting in, and as he was encumbered with many sick and wounded, the British general decided to retire. On the 6th, therefore, the homeward march was commenced, the city being left behind in flames. In the meantime Captain Glover’s force had crossed the Prah on the 15th of January, and the Ashanti opposition weakening after the capture of Kumasi, Glover was able to push forward. On the 11th of February, Captain (later General) R.W. Sartorius, who had been sent ahead with twenty Hausa only, found Kumasi still deserted. Captain Sartorius and his twenty men marched 50 m. through the heart of the enemy’s country. On the 12th Glover and his force of natives entered the Ashanti capital. The news of Glover’s approach induced the king, who feared also the return of the white troops, to sue for peace. On the 9th of February a messenger from Kofi Karikari overtook Sir Garnet, who on the 13th at Fomana received the Ashanti envoys. A treaty was concluded whereby the king agreed, among other conditions, to pay 50,000 oz. of gold, to renounce all claim to homage from certain neighbouring kings, and all pretensions of supremacy over any part of the former Dutch protectorate, to promote freedom of trade, to keep open a road from Kumasi to the Prah, and to do his best to check the practice of human sacrifice. Besides coloured troops, there were employed in this campaign about 2400 Europeans, who suffered severely from fever and otherwise, though the mortality among the men was slight. Seventy-one per cent of the troops were on the sick list, and more than forty officers died—only six from wounds. The success of the expedition was facilitated by the exertions of Captain (afterwards General Sir William) Butler and Captain (afterwards General W. L.) Dalrymple, who effected diversions with very inadequate resources.

One result of the war of 1873-74 was that several states dependent on Ashanti declared themselves independent, and sought British protection. This was refused, and the inaction of the colonial office contributed to the A British protectorate established. reconsolidation of the Ashanti power.2 Shortly after the war the Ashanti deposed Kofi Karikari, and placed on the golden stool—the symbol of sovereignty—his brother Mensa. This monarch broke almost every article of the Fomana treaty, and even the payment of the indemnity was not demanded. (In all, only 4000 oz. of gold, out of the 50,000 stipulated for, were paid.) Mensa’s rule was tyrannous and stained with repeated human sacrifices. In 1883 a revolution displaced that monarch, who was succeeded by Kwaka Dua II.—a young man who died (June 1884) within a few months of his election. In the same month died the ex-king Kofi Karikari, and disruption threatened Ashanti. At length, after a desolating civil war, Prince Prempeh—who took the name of Kwaka Dua III.—was chosen king (March 26, 1888), the colonial government having been forced to intervene in the dispute owing to the troubles it occasioned in the Gold Coast. The election of Prempeh took place in the presence and with the sanction of an officer of the Gold Coast government. Prempeh defeated his enemies, and for a time peace and prosperity returned to Ashanti. However in 1893 there was fresh trouble between Ashanti and the tribes of the protectorate, and the roads were closed to traders by Prempeh’s orders. The British government was forced to interfere, more especially as the country, by international agreement, had been included in the British sphere of influence. A mission was despatched to Prempeh, calling upon him to fulfil the terms of the 1874 treaty, and further, to accept a British protectorate and receive a resident at Kumasi. The king declined to treat with the governor of the Gold Coast, and despatched informal agents to England, whom the secretary of state refused to receive. To the demands of the British mission relative to the acceptance of a protectorate and other matters, Prempeh made no reply in the three weeks’ grace allowed, which expired on the 31st of October 1895. To enforce the British demands, to put an end to the misgovernment and barbarities carried on at Kumasi, and to establish law, order and security for trade, an expedition was at length decided upon. The force, placed under Colonel Sir Francis Scott, consisted of the 2nd West Yorkshire regiment, a “special service corps,” made up of detachments from various regiments in the United Kingdom, under specially selected officers, the 2nd West India regiment, and the Gold Coast and Lagos Hausa. The composition of the special service corps was much criticized at the time; but as it was not called upon for fighting purposes, no inferences as to its efficiency are possible. The details of the expedition were carefully organized. Before the arrival of the staff and contingent from England (December 1895) the native forces were employed in improving the road from Cape Coast to Prahsu (70 m.), and in establishing road stations to serve as standing camps for the troops. About 12,000 carriers were collected, the load allotted to each being 50 ℔ In addition, a force of native scouts, which ultimately reached a total of 860 men, was organized in eighteen companies, and partly armed with Snider rifles, to cover the advance of the main column, which started on the 27th of December, and to improve the road. The king of Bekwai having asked for British protection, a small force was pressed forward and occupied this native town, about 25 m. from Kumasi, on the 4th of January 1896. The advance continued, and at Ordahsu a mission arrived from King Prempeh offering unconditional submission. On the 17th of January Kumasi was occupied, and Colonel Sir F. Scott received the king. Effective measures were taken to prevent his escape, and on the 20th Prempeh made submission to Mr (afterwards Sir W. E.) Maxwell, the Prempeh deposed. governor of Cape Coast, in native fashion. After this act of public humiliation, the king and the queen mother with the principal chiefs were arrested and taken as prisoners to Cape Coast, where they were embarked on board H.M.S. “Racoon” for Elmina. The fetish buildings at Bantama were burned, and on the 22nd of January Bokro, a village 5 m. from Kumasi, and Maheer, the king’s summer palace, were visited by the native scouts and found deserted. On the same day, leaving the Hausa at Kumasi, the expedition began the return march of 150 m. to Cape Coast. The complete success of the expedition was due to the excellent organization of the supply and transport services, while the promptitude with which the operations were carried out probably accounts in great measure for the absence of resistance. Although no fighting occurred, a heavy strain was thrown upon all ranks, and fever claimed many victims, among whom was Prince Henry of Battenberg, who had volunteered for the post of military secretary to Colonel Sir F. Scott.

After the deportation of Prempeh no successor was appointed to the throne of Ashanti. A British resident, Captain Donald W. Stewart, was installed at Kumasi, and whilst the other states of the confederacy retained their king and Siege and relief of Kumasi. tribal system the affairs of the Kumasi were administered by chiefs under British guidance. Mr and Mrs Ramseyer (two of the missionaries imprisoned by King Kofi Karikari for four and a half years) returned to Kumasi, and other missionaries followed. A fort was built in Kumasi and garrisoned with Gold Coast constabulary. Though outwardly submissive, the Kumasi chiefs were far from reconciled to British rule, and in 1900 a serious rebellion broke out. The tribes involved were the Kumasi, Adansi and Kokofu; the other tribes of the Ashanti confederation remained loyal. The rebels were, however, able to command a force reported to number 40,000. On the 28th of March, before the rebellion had declared itself, the governor of the Gold Coast, Sir F. Hodgson, in a public palaver at Kumasi, announced that the Ashanti chiefs would have to pay the British government 4000 oz. of gold yearly, and he reproached the chiefs with not having brought to him the golden stool, which the Kumasi had kept hidden since 1896. Three days afterwards the Kumasi warriors attacked a party of Hausa sent with the chief object of discovering the golden stool. (In the previous January a secret attempt to seize the stool had failed.) The Kumasi, who were longing to wipe out the dishonour of having let Prempeh be deported without fighting, next threatened the fort of Kumasi. Mr Ramseyer and the other Basel missionaries, and Sir F. and Lady Hodgson, took refuge in the fort, and reinforcements were urgently asked for. On the 18th of April 100 Gold Coast constabulary arrived. On the 29th the Kumasi attacked in force, but were repulsed. The same day a party of 250 Lagos constabulary reached Kumasi. They had fought their way up, and came in with little ammunition. On the 15th of May Major A. Morris arrived from the British territory north of Ashanti, also with 250 men. The garrison now numbered 700. The 29 Europeans in the fort included four women. Outside the fort were gathered 3000 native refugees. Famine and disease soon began to tell their tale. Sir F. Hodgson sent out a message on the 4th of June (it reached the relieving force on the 12th of June), saying that they could only hold out to the 11th of June. However, it was not till the 23rd of June that the governor and all the Europeans save three, together with 600 Hausa of all ranks, sallied out of the fort. Avoiding the main road, held by the enemy in force, they attacked a weakly held stockade, and succeeded in cutting their way through, with a loss of two British officers mortally wounded, 39 Hausa killed, and double that number wounded or missing. The governor’s party reached Cape Coast safely on the 10th of July.

A force of 100 Hausa, with three white men (Captain Bishop, Mr Ralph and Dr Hay), was left behind in Kumasi fort with rations to last three weeks. Meantime a relief expedition had been organized at Cape Coast by Colonel James Willcocks. This officer reached Cape Coast from Nigeria on the 26th of May. The difficulties before him were appalling. Carriers could scarcely be obtained, there were no local food supplies, the rainy season was at its height, all the roads were deep mire, the bush was almost impenetrable, and the enemy were both brave and cunning, fighting behind concealed stockades. It was not until the 2nd of July that Colonel Willcocks was able to advance to Fumsu. On the next day he heard of the escape of the governor and of the straits of the garrison left at Kumasi. He determined to relieve the fort in time, and on the 9th of July reached Bekwai, the king of which place had remained loyal. Making his final dispositions, the colonel spread a report that on the 13th he would attack Kokofu, east of Bekwai, and this drew off several thousands of the enemy from Kumasi. After feinting to attack Kokofu, Colonel Willcocks suddenly marched west. There was smart fighting on the 14th, and at 4.30 P.M. on the 15th, after a march since daybreak through roads “in indescribably bad condition,” the main rebel stockade was encountered. It was carried at the point of the bayonet by the Yoruba troops, who proved themselves fully equal to the Hausa. “The charge could not have been beaten in élan by any soldiers.” Kumasi was entered the same evening, a bugler of the war-worn garrison of the fort sounding the “general salute” as the relieving column came in view. Most of the defenders were too weak to stand. Outside the fort nothing was to be seen but burnt-down houses and putrid bodies. The relieving force that marched into Kumasi consisted of 1000 fighting men (all West Africans), with 60 white officers and non-commissioned officers, two 75-millimetre guns, four seven-pounder guns and six Maxims.

Kumasi relieved, there remained the task of crushing the rebellion. Colonel Willcocks’s force was increased by Yaos and a few Sikhs from Central Africa to a total of 3368 natives, with 134 British officers and 35 British non-commissioned officers. In addition there were Ashanti levies. On the 30th of September the Kumasi were completely beaten at Obassa. Thereafter many of the rebel chiefs surrendered, and the only two remaining in the field were captured on the 28th of December. Thus 1901 opened with peace restored. The total number of casualties during the campaign (including those who died of disease) was 1007. Nine British officers were killed in action, forty-three were wounded, and six died of disease. The commander, Colonel Willcocks, was promoted and created a K.C.M.G.

By an order in council, dated the 26th of September 1901, Ashanti was formally annexed to the British dominions, and given a separate administration under the control of the governor of the Gold Coast. A chief commissioner Progress under British administration. represents the governor in his absence, and is assisted by a staff of four commissioners and four assistant commissioners. A battalion of the Gold Coast regiment is stationed in the country with headquarters at Kumasi. The order in council mentioned, which may be described as the first constitution granted Ashanti by its British owners, provides that the governor, in issuing ordinances respecting the administration of justice, the raising of revenue, or any other matter, shall respect any native laws by which the civil relations of any chiefs, tribes or populations are regulated, “except so far as they may be incompatible with British sovereignty or clearly injurious to the welfare of the natives themselves.” After the annexation of the country in 1901 the relations between the governing power and the governed steadily improved. Mr F.C. Fuller, who succeeded Sir Donald Stewart as chief commissioner early in 1905, was able to report in the following year that among the Ashanti suspicion of the “white man’s” ulterior motives was speedily losing ground. The marked preference shown by the natives to resort to the civil and criminal courts established by the British demonstrated their faith in the impartial treatment awarded therein. Moreover, the maintenance of the tribal system and the support given to the lawful chiefs did much to win the confidence and respect of a people naturally suspicious, and mindful of their exiled king.

Bibliography.—For a general survey of the country, see Travels in Ashanti and Jaman, by R.A. Freeman (London, 1898); Historical Geography of the British Colonies, vol. iii. “West Africa,” by C.P. Lucas (Oxford, 1900); and the Annual Reports, Ashanti, issued from 1906 onward by the Colonial Office, London. The Tshi-speaking Peoples of the Gold Coast, by Col. A.B. Ellis (London, 1887), deals with ethnology. Of early works on the country the most valuable are A Mission from Cape Coast Castle to Ashantee, by T.E. Bowdich (London, 1819); and Journal of a Residence in Ashantee (London, 1824), by J. Dupuis. For history generally, see A History of the Gold Coast of West Africa, by Col. A.B. Ellis (London, 1893); and History of the Gold Coast and Asante ... from about 1500 to 1860, by C.C. Reindorf, a native pastor of the Basel mission (Basel, 1895).

For the British military campaigns, in addition to the official blue-books, consult: Narrative of the Ashantee War, 2 vols., by (Sir) Henry Brackenbury (London, 1874); The Story of a Soldier’s Life by Viscount Wolseley, vol. ii. chs. xliii.-l. (London, 1903); Coomassie, by (Sir) H.M. Stanley, being the story of the 1873-74 expedition (new ed., London, 1896); Life of Sir John Hawley Glover, by Lady Glover, chs. iii.-x. (London, 1897); The Downfall of Prempeh, by (General) R.S.S. Baden-Powell, an account of the 1895-96 expedition (London, 1896); From Kabul to Kumassi (chs. xv. to end), by Sir James Willcocks, (London, 1904); The Ashanti Campaign of 1900, by Capt. C.H. Armitage and Lieut.-Col. A.F. Montanaro (London, 1901); The Relief of Kumasi, by Capt. H.C.J. Biss (London, 1901). The two bocks following are by besieged residents in Kumasi: The Siege of Kumasi, by Lady Hodgson (London, 1901); Dark and Stormy Days at Kumasi, 1900, from the diary of the Rev. Fritz Ramseyer (London, 1901). Many of the works quoted under Gold Coast deal also with Ashanti.

(F. R. C.)

1 The exact area of dense forest land is unknown, but is estimated at fully 12,000 sq. m.

2 An attempt was made late in 1875, by the despatch of Dr V.S. Gouldsbury on a mission to Eastern Akim, Juabin and Kumasi, to repair the effects of the previous inaction of the colonial government, but without success.

ASH‘ARĪ [Abū-l Hasan ‘Ali ibn Isma‘īl ul-Ash‘arī], (873-935), Arabian theologian, was born of pure Arab stock at Basra, but spent the greater part of his life at Bagdad. Although belonging to an orthodox family, he became a pupil of the great Mu‘tazalite teacher al-Jubbā‘ī, and himself remained a Mu‘tazalite until his fortieth year. In 912 he returned to the faith of his fathers and became its most distinguished champion, using the philosophical methods he had learned in the school of heresy. His theology, which occupied a mediate position between the extreme views on most points, became dominant among the Shafi‘ites. He is said to have written over a hundred works, of which only four or five are known to be extant.

See W. Spitta, Zur Geschichte Abu ‘l-Hasan al Aš‘ari’s (Leipzig, 1876); A.F. Mehren, Exposé de la reforme de l’Islamisme commencée par Abou. ‘l-Hasan Ali el-Ash‘ari (Leiden, 1878); and D.B. Macdonald’s Muslim Theology (London, 1903), especially the creed of Ash‘ari in Appendix iii.

(G. W. T.)

ASHBOURNE, a market-town in the western parliamentary division of Derbyshire, England, 13 m. W.N.W. of Derby, on the London & North-Western and the North Staffordshire railways. Pop. of urban district (1901) 4039. It is pleasantly situated on rising ground between two small valleys opening into that of the Dove, and the most beautiful scenery of Dovedale is not far distant. The church of St Oswald is cruciform, Early English and later; a fine building with a central tower and lofty octagonal spire. Its monuments and brasses are of much interest. The town has a large agricultural trade and a manufacture of corsets. The streams in the neighbourhood are in favour with trout fishermen. Ashbourne Hall, an ancient mansion, has associations with “Prince Charlie,” who occupied it both before and after his advance on Derby in 1745. There are also many connexions with Dr Johnson, a frequent visitor here to his friend Dr Taylor, who occupied a house opposite the grammar school.

ASHBURNHAM, JOHN (c. 1603-1671), English Royalist, was the son of Sir John Ashburnham of Ashburnham in Sussex. He early entered the king’s service. In 1627 he was sent to Paris by his relative the duke of Buckingham to make overtures for peace, and in 1628 he prepared to join the expedition to Rochelle interrupted by the duke’s assassination. The same year he was made groom of the bedchamber and elected member of parliament for Hastings, which borough he also represented in the Long Parliament of 1640. In this capacity he rendered services by reporting proceedings to the king. He made a considerable fortune and recovered the Ashburnham estates alienated by his father. He became one of the king’s chief advisers and had his full confidence. He attended Charles at York on the outbreak of the war with Scotland. In the Civil War he was made treasurer of the royal army, in which capacity he aroused Hyde’s jealousy and remonstrances by infringing on his province as chancellor of the exchequer. In 1644 he was a commissioner at Uxbridge. He accompanied Charles in his flight from Oxford in April 1646 to the Scots, and subsequently escaped abroad, joining the queen at Paris, residing afterwards at Rouen and being sent to the Hague to obtain aid from the prince of Orange. After the seizure of Charles by the army, Ashburnham joined him at Hampton Court in 1647, where he had several conferences with Cromwell and other army officers. When Charles escaped from Hampton Court on the 11th of November, he followed Ashburnham’s advice in opposition to that of Sir John Berkeley, who urged the king to go abroad, and took refuge in the Isle of Wight, being placed by Ashburnham in the hands of Robert Hammond, the governor. “Oh, Jack,” the king exclaimed when he understood the situation, “thou hast undone me!” when Ashburnham, “falling into a great passion of weeping, offered to go and kill Hammond.” By this fatal step Ashburnham incurred the unmerited charge of treachery and disloyalty. Clarendon, however, who censures his conduct, absolves him from any crime except that of folly and excessive self-confidence, and he was acquitted both by Charles I. and Charles II. He was separated with Berkeley from Charles on the 1st of January 1648, waited on the mainland in expectation of Charles’s escape, and was afterwards taken and imprisoned at Windsor, and exchanged during the second Civil War for Sir W. Masham and other prisoners. He was one of the delinquents specially exempted from pardon in the treaty of Newport. In November he was allowed to compound for his estates, and declared himself willing to take the covenant. After the king’s death he remained in England, an object of suspicion to all parties, corresponded with Charles II., and underwent several terms of imprisonment in the Tower and in Guernsey. At the Restoration he was reinstated in his former place of groom of the bedchamber and was compensated for his losses. He represented Sussex in parliament from 1661 till the 22nd of November 1667, when he was expelled the House for taking a bribe of £500 from French merchants for landing their wines. He died on the 15th of June 1671.

He had eight children, the eldest of whom, William, left a son John (1656-1710), who in 1689 was created Baron Ashburnham. John’s second son, John (1687-1737), who became 3rd Baron Ashburnham on his brother’s death in 1710, was created Viscount St Asaph and earl of Ashburnham in 1730. The 5th earl (b. 1840) was his direct descendant. Bertram (1797-1878), the 4th earl, was the collector of the famous Ashburnham library, which was dispersed in 1883 and 1884.

A Letter from Mr Ashburnham to a Friend, defending John Ashburnham’s conduct with regard to the king, was published in 1648. His longer Narrative was published in 1830 by George, 3rd earl of Ashburnham (the latter’s championship of his ancestor, however, being entirely uncritical and unconvincing); A Letter to W. Lenthall (1647) repudiates the charge brought against the king of violating his parole (Thomason Tracts, Brit. Museum, E 418 [4]).

ASHBURTON, ALEXANDER BARING, 1st Baron1 (1774-1848), English politician and financier, 2nd son of Sir Francis Baring (the founder of the house of Baring Brothers & Co.) and of Harriet, daughter of William Herring, was born on the 27th of October 1774, and was brought up in his father’s business. He was sent by the latter to the United States; married Anne, daughter of William Bingham, of Philadelphia, and formed wide connexions with American houses. In 1810, by his father’s death, he became head of the firm. He sat in parliament for Taunton (1806-1826), Callington (1826-1831), Thetford (1831-1832), North Essex (1832-1835). He regarded politics from the point of view of the business man, opposed the orders in council, and the restrictions on trade with the United States in 1812, and in 1826 the act for the suppression of small bank-notes. He was a strong antagonist of Reform. He accepted the post of chancellor of the exchequer in the duke of Wellington’s projected ministry of 1832; but afterwards, alarmed at the scene in parliament, declared “he would face a thousand devils rather than such a House of Commons,” and advised the recall of Lord Grey. In 1834 he was president of the board of trade and master of the mint in Sir Robert Peel’s government, and on the latter’s retirement was created Baron Ashburton on the 10th of April 1835, taking the title previously held by John Dunning, his aunt’s husband. In 1842 he was despatched to America, and the same year concluded the Ashburton or Webster-Ashburton treaty. A compromise was settled concerning the north-east boundary of Maine, the extradition of certain criminals was arranged, each state agreed to maintain a squadron of at least eighty guns on the coast of Africa for the suppression of the slave trade, and the two governments agreed to unite in an effort to persuade other powers to close all slave markets within their territories. Despite his earlier attitude, Lord Ashburton disapproved of Peel’s free-trade projects, and opposed the Bank Charter Act of 1844. He was a trustee of the British Museum and of the National Gallery, a privy councillor and D.C.L. of Oxford. He published, besides several speeches, An Enquiry into the Causes and Consequences of the Orders in Council (1808), and The Financial and Commercial Crisis Considered (1847). He died on the 13th of May 1848, leaving a large family, his eldest son becoming 2nd baron. The 5th baron (b. 1866) succeeded to the title in 1889.

1 i.e. in the existing line; see below for the earlier creation.

ASHBURTON, JOHN DUNNING, 1st Baron1 (1731-1783), English lawyer, the second son of John Dunning of Ashburton, Devonshire, an attorney, was born at Ashburton on the 18th of October 1731, and was educated at the free grammar school of his native place. At first articled to his father, he was admitted, at the age of nineteen, to the Middle Temple, and called to the bar in 1756, where he came very slowly into practice. He went the western circuit for several years without receiving a single brief. In 1762 he was employed to draw up a defence of the British East India Company against the Dutch East India Company, which had memorialized the crown on certain grievances, and the masterly style which characterized the document procured him at once reputation and emolument. In 1763 he distinguished himself as counsel on the side of Wilkes, whose cause he conducted throughout. His powerful argument against the validity of general warrants in the case of Leach v. Money (June 18, 1763) established his reputation, and his practice from that period gradually increased to such an extent that in 1776 he is said to have been in the receipt of nearly £10,000 per annum. In 1766 he was chosen recorder of Bristol, and in December 1767 he was appointed solicitor-general. The latter appointment he held till May 1770, when he retired with his friend Lord Shelburne. In 1771 he was presented with the freedom of the city of London. From this period he was considered as a regular member of the opposition, and distinguished himself by many able speeches in parliament. He was first chosen member for Calne in 1768, and continued to represent that borough until he was promoted to the peerage. In 1780 he brought forward a motion that the “influence of the crown had increased, was increasing, and ought to be diminished,” which he carried by a majority of eighteen. He strongly opposed the system of sinecure officers and pensions; but his probity was not strong enough to prevent his taking advantage of it himself. In 1782, when the marquis of Rockingham became prime minister, Dunning was appointed chancellor of the duchy of Lancaster, a rich sinecure; and about the same time he was advanced to the peerage, with the title of Lord Ashburton. Under Lord Shelburne’s administration he accepted a pension of £4000 a year. He died at Exmouth on the 18th of August 1783. Though possessed of an insignificant person, an awkward manner and a provincial accent, Lord Ashburton was one of the most fluent and persuasive orators of his time. He had married Elizabeth Baring, and was succeeded as 2nd baron by his son Richard, at whose death in 1823 the title became extinct, being revived in 1835 by Alexander Baring.

Besides the answer to the Dutch memorial, Lord Ashburton is supposed to have assisted in writing a pamphlet on the law of libel, and to have been the author of A Letter to the Proprietors of East India Stock, on the subject of Lord Clive’s Jaghire, occasioned by his Lordship’s Letter on that Subject (1764, 8vo). He was at one time suspected of being the author of the Letters of Junius.

1 i.e. of the first creation; for the present title see above.

ASHBURTON, a river of Western Australia, rising in the mountains west of the Great Sandy Desert, and following a course north-westward for 400 m., into Exmouth Gulf. In its upper reaches it flows through a rich gold-bearing district to which it gives name, and nearer its mouth it traverses a vast tract of fine pastoral country. The outlet for both these districts is the port of Onslow, at the mouth of the river, near which there are several pearl-fishing stations. The river is not navigable.