BUREAU OF ETHNOLOGY
Reading edition
TO THE
SECRETARY OF THE SMITHSONIAN INSTITUTION
1886-’87
BY
J. W. POWELL
DIRECTOR
WASHINGTON
GOVERNMENT PRINTING OFFICE
1891
CONTENTS.
REPORT OF THE DIRECTOR.
Letter of transmittal
Introduction
Publication
Field work
Mound explorations
Work of Prof. Cyrus Thomas
General field studies
Work of Mr. A. S. Gatschet
Work of Mr. Jeremiah Curtin
Work of Dr. W. J. Hoffman
Office work
Work of Maj. J. W. Powell
Work of Prof. Cyrus Thomas
Work of Mr. Gerard Fowke
Work of Mr. H. L. Reynolds
Work of Mr. James D. Middleton
Work of Mr. James C. Pilling
Work of Mr. Frank H. Cushing
Work of Mr. Charles C. Royce
Work of Mr. William H. Holmes
Work of Mr. Victor Mindeleff
Work of Mr. Cosmos Mindeleff
Work of Mr. E. W. Nelson
Work of Mr. Lucien M. Turner
Work of Mr. Henry W. Henshaw
Work of Col. Garrick Mallery
Work of Mr. James Mooney
Work of Mr. John N. B. Hewitt
Work of Mr. Albert S. Gatschet
Work of Mr. J. Owen Dorsey
Work of Dr. W. J. Hoffman
Work of Mr. Jeremiah Curtin
Accompanying papers
A study of Pueblo Architecture, Tusayan and Cibola, by Victor Mindeleff
Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo Indians, by James Stevenson
Financial statement
Index
ACCOMPANYING PAPERS.
A STUDY OF PUEBLO ARCHITECTURE, TUSAYAN AND CIBOLA, BY VICTOR MINDELEFF.
This article is in a separate file. As in the printed original, it includes a duplicate table of contents and list of illustrations; the Index was added by the transcriber.
Page.
Introduction 13
Chapter I.— Traditionary history of Tusayan 16
Explanatory 16
Summary of traditions 16
List of traditionary gentes 38
Supplementary legend 40
Chapter II.— Ruins and inhabited villages of Tusayan 42
Physical features of the province 42
Methods of survey 44
Plans and description of ruins 45
Walpi ruins 46
Old Mashongnavi 47
Shitaimuvi 48
Awatubi 49
Horn House 50
Small ruin near Horn House 51
Bat House 52
Mishiptonga 52
Moen-kopi 53
Ruins on the Oraibi wash 54
Kwaituki 56
Tebugkihu, or Fire House 57
Chukubi 59
Payupki 59
Plans and descriptions of inhabited villages 61
Hano 61
Sichumovi 62
Walpi 63
Mashongnavi 66
Shupaulovi 71
Shumopavi 73
Oraibi 76
Moen-kopi 77
Chapter III.— Ruins and inhabited villages of Cibola 80
Physical features of the province 80
Plans and descriptions of ruins 80
Hawikuh 80
Ketchipauan 81
Chalowe 83
Hampassawan 84
K’iakima 85
Matsaki 86
Pinawa 86
Halona 88
Tâaaiyalana ruins 89
Kin-tiel and Kinna-Zinde 91
Plans and descriptions of inhabited villages 94
Nutria 94
Pescado 95
Ojo Caliente 96
Zuñi 97
Chapter IV.— Architecture of Tusayan and Cibola compared by constructional details 100
Introduction 100
House building 100
Rites and methods 100
Localization of gentes 104
Interior arrangement 108
Kivas in Tusayan 111
General use of kivas by pueblo builders 111
Origin of the name 111
Antiquity of the kiva 111
Excavation of the kiva 112
Access 113
Masonry 114
Orientation 115
The ancient form of kiva 116
Native explanations of position 117
Methods of kiva building and rites 118
Typical plans 118
Work by women 129
Consecration 129
Various uses of kivas 130
Kiva ownership 133
Motives for building a kiva 134
Significance of structural plan 135
Typical measurements 136
List of Tusayan kivas 136
Details of Tusayan and Cibola construction 137
Walls 137
Roofs and floors 148
Wall copings and roof drains 151
Ladders and steps 156
Cooking pits and ovens 162
Oven-shaped structures 167
Fireplaces and chimneys 167
Gateways and covered passages 180
Doors 182
Windows 194
Roof openings 201
Furniture 208
Corrals and gardens; eagle cages 214
“Kisi” construction 217
Architectural nomenclature 220
Concluding remarks 223
CEREMONIAL OF HASJELTI DAILJIS AND MYTHICAL SAND PAINTING OF THE NAVAJO INDIANS, BY JAMES STEVENSON.
This article is in a separate file. As in the printed original, it includes a duplicate table of contents and list of illustrations; the Index was added by the transcriber.
Introduction 235
Construction of the Medicine Lodge 237
First day 237
Personators of the gods 237
Second day 239
Description of the sweat houses 239
Sweat houses and masks 242
Preparation of the sacred reeds (cigarettes) and prayer-sticks 242
Third day 244
First ceremony 244
Second ceremony 245
Third ceremony 247
Fourth ceremony (night) 248
Fourth day 249
First ceremony 249
Second ceremony 250
Third ceremony 250
Fourth ceremony 252
Fifth ceremony 253
Sixth ceremony 253
Foods brought into the lodge 256
Fifth day 257
First ceremony 257
Second ceremony 259
Third ceremony 260
Sixth day 261
Seventh day 263
Eighth day 265
Ninth day 269
First ceremony 269
Second ceremony 270
Song of the Etsethle 272
Prayer to the Etsethle 272
Conclusion—the dance 273
Myths of the Navajo 275
Creation of the sun 275
Hasjelti and Hostjoghon 277
The floating logs 278
Naiyenesgony and Tobaidischinni 279
The brothers 280
The old man and woman of the first world 284
ILLUSTRATIONS.
Plates I-CXI and Figures 1-114 accompany Pueblo Architecture; the remaining Plates and Figures accompany Hasjelti Dailjis. Each article is in a separate file.
Page.
Plate I. Map of the provinces of Tusayan and Cibola 12
II. Old Mashongnavi, plan 14
III. General view of Awatubi 16
IV. Awatubi (Talla-Hogan), plan 18
V. Standing walls of Awatubi 20
VI. Adobe fragment in Awatubi 22
VII. Horn House ruin, plan 24
VIII. Bat House 26
IX. Mishiptonga (Jeditoh) 28
X. A small ruin near Moen-kopi 30
XI. Masonry on the outer wall of the Fire-House, detail 32
XII. Chukubi, plan 34
XIII. Payupki, plan 36
XIV. General view of Payupki 38
XV. Standing walls of Payupki 40
XVI. Plan of Hano 42
XVII. View of Hano 44
XVIII. Plan of Sichumovi 46
XIX. View of Sichumovi 48
XX. Plan of Walpi 50
XXI. View of Walpi 52
XXII. South passageway of Walpi 54
XXIII. Houses built over irregular sites, Walpi 56
XXIV. Dance rock and kiva, Walpi 58
XXV. Foot trail to Walpi 60
XXVI. Mashongnavi, plan 62
XXVII. Mashongnavi with Shupaulovi in distance 64
XXVIII. Back wall of a Mashongnavi house-row 66
XXIX. West side of a principal row in Mashongnavi 68
XXX. Plan of Shupaulovi 70
XXXI. View of Shupaulovi 72
XXXII. A covered passageway of Shupaulovi 74
XXXIII. The chief kiva of Shupaulovi 76
XXXIV. Plan of Shumopavi 78
XXXV. View of Shumopavi 80
XXXVI. Oraibi, plan In pocket.
XXXVII. Key to the Oraibi plan, also showing localization of gentes 82
XXXVIII. A court of Oraibi 84
XXXIX. Masonry terraces of Oraibi 86
XL. Oraibi house row, showing court side 88
XLI. Back of Oraibi house row 90
XLII. The site of Moen-kopi 92
XLIII. Plan of Moen-kopi 94
XLIV. Moen-kopi 96
XLV. The Mormon mill at Moen-kopi 98
XLVI. Hawikuh, plan 100
XLVII. Hawikuh, view 102
XLVIII. Adobe church at Hawikuh 104
XLIX. Ketchipanan, plan 106
L. Ketchipauan 108
LI. Stone church at Ketchipauan 110
LII. K’iakima, plan 112
LIII. Site of K’iakima, at base of Tâaaiyalana 114
LIV. Recent wall at K’iakima 116
LV. Matsaki, plan 118
LVI. Standing wall at Pinawa 120
LVII. Halona excavations as seen from Zuñi 122
LVIII. Fragments of Halona wall 124
LIX. The mesa of Tâaaiyalana, from Zuñi 126
LX. Tâaaiyalana, plan 128
LXI. Standing walls of Tâaaiyalana ruins 130
LXII. Remains of a reservoir on Tâaaiyalana 132
LXIII. Kin-tiel, plan (also showing excavations) 134
LXIV. North wall of Kin-tiel 136
LXV. Standing walls of Kin-tiel 138
LXVI. Kinna-Zinde 140
LXVII. Nutria, plan 142
LXVIII. Nutria, view 144
LXIX. Pescado, plan 146
LXX. Court view of Pescado, showing corrals 148
LXXI. Pescado houses 150
LXXII. Fragments of ancient masonry in Pescado 152
LXXIII. Ojo Caliente, plan In pocket.
LXXIV. General view of Ojo Caliente 154
LXXV. House at Ojo Caliente 156
LXXVI. Zuñi, plan In pocket.
LXXVII. Outline plan of Zuñi, showing distribution of oblique openings 158
LXXVIII. General inside view of Zuñi, looking west 160
LXXIX. Zuñi terraces 162
LXXX. Old adobe church of Zuñi 164
LXXXI. Eastern rows of Zuñi 166
LXXXII. A Zuñi court 168
LXXXIII. A Zuñi small house 170
LXXXIV. A house-building at Oraibi 172
LXXXV. A Tusayan interior 174
LXXXVI. A Zuñi interior 176
LXXXVII. A kiva hatchway of Tusayan 178
LXXXVIII. North kivas of Shumopavi, from the northeast 180
LXXXIX. Masonry in the north wing of Kin-tiel 182
XC. Adobe garden walls near Zuñi. 184
XCI. A group of stone corrals near Oraibi 186
XCII. An inclosing wall of upright stones at Ojo Caliente 188
XCIII. Upright blocks of sandstone built into an ancient pueblo wall 190
XCIV. Ancient wall of upright rocks in southwestern Colorado 192
XCV. Ancient floor-beams at Kin-tiel 194
XCVI. Adobe walls in Zuñi 196
XCVII. Wall coping and oven at Zuñi 198
XCVIII. Cross-pieces on Zuñi ladders 200
XCIX. Outside steps at Pescado 202
C. An excavated room at Kin-tiel 204
CI. Masonry chimneys of Zuñi 206
CII. Remains of a gateway in Awatubi 208
CIII. Ancient gateway, Kin-tiel 210
CIV. A covered passageway in Mashongnavi 212
CV. Small square openings in Pueblo Bonito 214
CVI. Sealed openings in a detached house of Nutria 216
CVII. Partial filling-in of a large opening in Oraibi, converting it into a doorway 218
CVIII. Large openings reduced to small windows, Oraibi 220
CIX. Stone corrals and kiva of Mashongnavi 222
CX. Portion of a corral in Pescado 224
CXI. Zuñi eagle-cage 226
CXII. A, Rainbow over eastern sweat house; B, Rainbow over western sweat house 240
CXIII. Blanket rug and medicine tubes 242
CXIV. Blanket rug and medicine tubes 244
CXV. Masks: 1, Naiyenesyong; 2, 3, Tobaidischinne; 4, 5, Hasjelti; 6, Hostjoghon; 7, Hostjobokon; 8, Hostjoboard 246
CXVI. Blanket rug and medicine tubes 248
CXVII. 1, Pine boughs on sand bed; 2, Apache basket containing yucca suds lined with corn pollen; 3, Basket of water surface covered with pine needles 250
CXVIII. Blanket rug and medicine tubes and sticks 252
CXIX. Blanket rug and medicine tube 258
CXX. First sand painting 260
CXXI. Second sand painting 262
CXXII. Third sand painting 264
CXXIII. Fourth sand painting 266
Page.
Fig. 1. View of the First Mesa 43
2. Ruins, Old Walpi mound 47
3. Ruin between Bat House and Horn House 51
4. Ruin near Moen-kopi, plan 53
5. Ruin 7 miles north of Oraibi 55
6. Ruin 14 miles north of Oraibi (Kwaituki) 56
7. Oval fire-house ruin, plan. (Tebugkihu) 58
8. Topography of the site of Walpi 64
9. Mashongnavi and Shupaulovi from Shumopavi 66
10. Diagram showing growth of Mashongnavi 67
11. Diagram showing growth of Mashongnavi 68
12. Diagram showing growth of Mashongnavi 69
13. Topography of the site of Shupaulovi 71
14. Court kiva of Shumopavi 75
15. Hampassawan, plan 84
16. Pinawa, plan 87
17. Nutria, plan; small diagram, old wall 94
18. Pescado, plan, old wall diagram 95
19. A Tusayan wood-rack 103
20. Interior ground plan of a Tusayan room 108
21. North kivas of Shumopavi from the southwest 114
22. Ground plan of the chief-kiva of Shupaulovi 122
23. Ceiling-plan of the chief-kiva of Shupaulovi 123
24. Interior view of a Tusayan kiva 124
25. Ground-plan of a Shupaulovi kiva 125
26. Ceiling-plan of a Shupaulovi kiva 125
27. Ground-plan of the chief-kiva of Mashongnavi 126
28. Interior view of a kiva hatchway in Tusayan 127
29. Mat used in closing the entrance of Tusayan kivas 128
30. Rectangular sipapuh in a Mashongnavi kiva 131
31. Loom-post in kiva floor at Tusayan 132
32. A Zuñi chimney showing pottery fragments embedded in its adobe base 139
33. A Zuñi oven with pottery scales embedded in its surface 139
34. Stone wedges of Zuñi masonry exposed in a rain-washed wall 141
35. An unplastered house wall in Ojo Caliente 142
36. Wall decorations in Mashongnavi, executed in pink on a white ground 146
37. Diagram of Zuñi roof construction 149
38. Showing abutment of smaller roof-beams over round girders 151
39. Single stone roof-drains 153
40. Trough roof-drains of stone 153
41. Wooden roof-drains 154
42. Curved roof-drains of stone in Tusayan 154
43. Tusayan roof-drains; a discarded metate and a gourd 155
44. Zuñi roof-drain, with splash-stones on roof below 156
45. A modern notched ladder in Oraibi 157
46. Tusayan notched ladders from Mashongnavi 157
47. Aboriginal American forms of ladder 158
48. Stone steps at Oraibi with platform at corner 161
49. Stone steps, with platform at chimney, in Oraibi 161
50. Stone steps in Shumopavi 162
51. A series of cooking pits in Mashongnavi 163
52. Pi-gummi ovens of Mashongnavi 163
53. Cross sections of pi-gummi ovens of Mashongnavi 163
54. Diagrams showing foundation stones of a Zuñi oven 164
55. Dome-shaped oven on a plinth of masonry 165
56. Oven in Pescado exposing stones of masonry 166
57. Oven in Pescado exposing stones of masonry 166
58. Shrines in Mashongnavi 167
59. A poultry house in Sichumovi resembling an oven 167
60. Ground-plan of an excavated room in Kin-tiel 168
61. A corner chimney-hood with two supporting poles, Tusayan 170
62. A curved chimney-hood of Mashongnavi 170
63. A Mashongnavi chimney-hood and walled-up fireplace 171
64. A chimney-hood of Shupaulovi 172
65. A semi-detached square chimney-hood of Zuñi 172
66. Unplastered Zuñi chimney-hoods, illustrating construction 173
67. A fireplace and mantel in Sichumovi 174
68. A second-story fireplace in Mashongnavi 174
69. Piki stone and chimney-hood in Sichumovi 175
70. Piki stone and primitive andiron in Shumopavi 176
71. A terrace fireplace and chimney of Shumopavi 177
72. A terrace cooking-pit and chimney of Walpi 177
73. A ground cooking-pit of Shumopavi covered with a chimney 178
74. Tusayan chimneys 179
75. A barred Zuñi door 183
76. Wooden pivot hinges of a Zuñi door 184
77. Paneled wooden doors in Hano 185
78. Framing of a Zuñi door panel 186
79. Rude transoms over Tusayan openings 188
80. A large Tusayan doorway, with small transom openings 189
81. A doorway and double transom in Walpi 189
82. An ancient doorway in a Canyon de Chelly cliff ruin 190
83. A symmetrical notched doorway in Mashongnavi 190
84. A Tusayan notched doorway 191
85. A large Tusayan doorway with one notched jamb 192
86. An ancient circular doorway, or “stone-close,” in Kin-tiel 193
87. Diagram illustrating symmetrical arrangement of small openings in Pueblo Bonito 195
88. Incised decoration on a rude window-sash in Zuñi 196
89. Sloping selenite window at base of Zuñi wall on upper terrace 197
90. A Zuñi window glazed with selenite 197
91. Small openings in the back wall of a Zuñi house cluster. 198
92. Sealed openings in Tusayan 199
93. A Zuñi doorway converted into a window 201
94. Zuñi roof-openings 202
95. A Zuñi roof-opening with raised coping 203
96. Zuñi roof-openings with one raised end 203
97. A Zuñi roof-hole with cover 204
98. Kiva trap-door in Zuñi 205
99. Halved and pinned trap-door frame of a Zuñi kiva 206
100. Typical sections of Zuñi oblique openings 208
101. Arrangement of mealing stones in a Tusayan house 209
102. A Tusayan grain bin 210
103. A Zuñi plume-box 210
104. A Zuñi plume-box 210
105. A Tusayan mealing trough 211
106. An ancient pueblo form of metate 211
107. Zuñi stools 213
108. A Zuñi chair 213
109. Construction of a Zuñi corral 215
110. Gardens of Zuñi 216
111. “Kishoni,” or uncovered shade, of Tusayan 218
112. A Tusayan field shelter, from southwest 219
113. A Tusayan field shelter, from northeast 219
114. Diagram showing ideal section of terraces, with Tusayan names 223
115. Exterior lodge 236
116. Interior lodge 237
117. Gaming ring 238
118. Sweat house 240
REPORT OF THE DIRECTOR.
LETTER OF TRANSMITTAL.
Smithsonian Institution, Bureau of Ethnology, Washington, D.C., October 1, 1887.
Sir: I have the honor to submit my Eighth Annual Report as Director of the Bureau of Ethnology.
The first part presents an explanation of the plan and operations of the Bureau; the second consists of a series of papers on anthropologic subjects, prepared by my assistants to illustrate the methods and results of the work of the Bureau.
I desire to express my thanks for your earnest support and your wise counsel relating to the work under my charge.
I am, with respect, your obedient servant,
Prof. S. P. Langley, Secretary of the Smithsonian Institution.
EIGHTH ANNUAL REPORT
OF THE
BUREAU OF ETHNOLOGY.
By J. W. Powell, Director.
INTRODUCTION.
The prosecution of research among the North American Indians, as directed by act of Congress, was continued during the fiscal year 1886-’87.
The general plan upon which the work has been prosecuted has been explained in former reports and has not been changed. After certain lines of investigation had been decided upon, they were confided to persons trained in their pursuit, with the intention that the results of their labors, when completed or well advanced, should be presented from time to time in the publications of the Bureau provided for by law. A brief statement of the work upon which each one of the special students was actively engaged during the fiscal year is furnished below, but this statement does not embrace all the studies undertaken or services rendered by them, since particular lines of research have been suspended in this, as in former years, in order to prosecute unto substantial completeness work regarded as of paramount importance. From this cause delays have been occasioned in the completion of several treatises and monographs, already partly in type, which otherwise would have been published.
Invitation is renewed for the assistance of explorers, writers, and students who are not and may not desire to be officially connected with the Bureau. Their contributions, whether in the shape of suggestions or of extended communications, will be gratefully acknowledged, and will always receive proper credit if published either in the series of reports or in monographs or bulletins, as the liberality of Congress may in future allow.
The items now reported upon are presented in three principal divisions. The first relates to the publication made; the second, to the work prosecuted in the field; and the third, to the office work, which largely consists of the preparation for publication of the results of field work, with the corrections and additions obtained from the literature relating to the subjects discussed and by correspondence.
PUBLICATION.
The only publication actually issued during the year was the Fourth Animal Report of the Bureau of Ethnology to the Smithsonian Institution, 1882-’83. It is an imperial octavo volume of lxiii + 532 pages, illustrated by 83 plates, of which 11 are colored, and 564 figures in the text. The official report of the Director, occupying 39 pages (pp. xxv-lxiii), is accompanied by the following papers:
Pictographs of the North American Indians, a preliminary paper, by Garrick Mallery; pp. 3-256, Pls. I-LXXXIII, Figs. 1-209.
Pottery of the Ancient Pueblos, by William H. Holmes; pp. 257-360, Figs. 210-360.
Ancient Pottery of the Mississippi Valley, by William H. Holmes; pp. 361-436, Figs. 361-463.
Origin and Development of Form and Ornament in Ceramic Art, by William H. Holmes; pp. 437-465, Figs. 464-489.
A Study of Pueblo Pottery, as illustrative of Zuñi culture growth, by Frank Hamilton Cushing; pp. 467-521, Figs. 490-564.
FIELD WORK.
The field work of the year is divided into (1) mound explorations and (2) general field studies, embracing those relating to social customs, institutions, linguistics, pictography, and other divisions of anthropology.
MOUND EXPLORATIONS.
WORK OF PROF. CYRUS THOMAS.
The work of exploring the mounds of the eastern United States was, as in previous years, under the charge of Prof. Cyrus Thomas.
Although Prof. Thomas and his assistants have devoted a large portion of the year to the study of the collections made in the division of mound exploration and to the preparation of a report of its operations for the last five years, yet some field work of importance has been done.
Prof. Thomas in person examined the more important ancient works of New York and Ohio. He gave special attention to the latter, with a view of determining where new and more accurate descriptions, surveys, and illustrations were necessary. It was found requisite to undertake a careful resurvey and description of a number of the well known works in Ohio. This reexamination was the more necessary in view of the light shed on the origin and use of these monuments by the explorations which had been carried on in West Virginia, western North Carolina, and eastern Tennessee.
Mr. J. P. Rogan continued his work as assistant until the close of November, when he voluntarily resigned his position to enter upon other engagements. A portion of his time during the first month was occupied in arranging and preparing for shipment the collection purchased of Mrs. McGlashan, in Savannah, Georgia. The rest of his time was employed in exploring mounds along the upper Savannah River in Georgia and South Carolina and along the lower Yazoo River in Mississippi.
Mr. J. W. Emmert continued to act as field assistant until the end of February, when the field work closed. His labors, with the exception of a short visit to central New York, were confined to eastern Tennessee, chiefly Blount, Monroe, and Loudon counties, where numerous extensive and very interesting groups are found in the section formerly occupied by the Cherokees. Prof. Thomas thought it necessary to devote considerable attention to the ancient works of that region, as it is probable that there and in western North Carolina is to be found the key that will materially assist in solving the problem of the peculiar works of Ohio. The results of these explorations are of unusual interest, independent of their supposed bearing on the Ohio mounds.
Mr. James D. Middleton, who has been a constant assistant in the division since its organization, after completing some investigations begun in southern Illinois, visited western Kentucky for the purpose of investigating the works of that section, but was soon afterwards called to Washington to take part in the office work. During the month of June he visited and made a thorough survey of the extensive group of works near Charleston, West Virginia, of which Colonel Norris had made a partial exploration, the latter having been prevented from completing it by the sickness which immediately preceded his death. During the same month Mr. Middleton commenced the survey of the Ohio works before alluded to, obtaining some valuable results in the short time before the close of the year.
Mr. Gerard Fowke was also engaged for a short time in field work in western Pennsylvania, Ohio, and Kentucky, but was called early in autumn to Washington to assist in office work.
GENERAL FIELD STUDIES.
WORK OF MR. A. S. GATSCHET.
During October and December Mr. Albert S. Gatschet was engaged in gathering historic and linguistic data in Louisiana, Texas, and the portion of Mexico adjoining the Rio Grande, which region contains the remnants of a number of tribes whose language and linguistic affinity are practically unknown. After a long search Mr. Gatschet found a small settlement of Biloxi Indians at Indian Creek, five or six miles west of Lecompte, Rapides Parish, Louisiana, where they gain a livelihood as day laborers. Most of them speak English more than their native tongue; in fact, about two-thirds of the thirty-two survivors speak English only. The vocabulary obtained by him discloses the interesting fact that the Biloxi belong to the Siouan linguistic family.
He heard of about twenty-five of the Tunika tribe still living in their old homes on the Marksville Prairie, Avoyelles Parish, Louisiana. An excellent vocabulary was obtained of their language at Lecompte, Louisiana, and a careful comparison of this with other Indian languages shows that the Tunika is related to none, but represents a distinct linguistic family. He was unable to collect any information in regard to the Karankawa tribe, concerning which little is known except that they lived upon the Texan coast near Lavaca Bay.
Leaving Laredo County, Texas, he visited Camargo, in Tamaulipas, Mexico, finding near San Miguel the remnants of the Comecrudo tribe, or, as they are called by the whites, Carrizos. Only the older men and women still remember their language. The full-blood Comecrudos seen were tall and thin, some of them with fairer complexions than the Mexicans. Subsequently the Cotoname language, formerly spoken in the same district, was studied and found to be a distinctly related dialect of Comecrudo. Both of them belong to the Coahuiltecan family. From the Comecrudo Mr. Gatschet obtained the names of a number of extinct tribes which formerly lived in their vicinity, but of which no representatives are left. These are the Casas Chiquitas, Tejones (or “Raccoons”), Pintos or Pakawas, Miakkan, and Cartujanos. He next visited the Tlaskaltec Indians, who live in the city of Saltillo. Of these Indians about two hundred still speak their own language, which is almost identical with the Aztec, although largely mixed with Spanish.
WORK OF MR. JEREMIAH CURTIN.
Mr. Jeremiah Curtin was engaged from the middle of March to June 1 in completing investigations begun the previous year into the history, myths, and language of the Iroquois Indians at Versailles, Cattaraugus County, New York. The material obtained by him is of great interest and value.
WORK OF DR. W. J. HOFFMAN.
Dr. W. J. Hoffman proceeded early in August to Paint Rock, North Carolina, to secure sketches of pictographs upon the canyon walls of the French Broad River near that place. Owing to disintegration of the sandstone rocks, the painted outlines of animals and other figures are becoming slowly obliterated, though sufficient remained to show their similarity to others in various portions of the region which it is believed was occupied by the Cherokee Indians. Similar outlines were reported to have been formerly visible on the same river, as well as on the Tennessee, near Knoxville, Tennessee, though no traces of them were found.
The next place visited was a few miles distant from and northwest of Liberty, Tazewell County, Virginia, where some painted characters still remain in a good state of preservation. They are on the sandstone cliffs near the summit of the mountains and consist of human figures, birds, and other forms, appearing to resemble artistically those of North Carolina. Five miles eastward, on the same range, is a single diamond-shaped cluster of red and black marks, no other forms being visible. This rock is known in the surrounding country as the “Handkerchief Rock,” because of its resemblance to an outspread colored handkerchief. He then proceeded to Charleston, West Virginia, obtaining copies of petroglyphs on Big Horse Creek, 12 miles southwest of that place, and at several points along the Kanawha River. It was learned that 20 miles south of Charleston, on the reputed trail leading from the Kanawha Valley into Kentucky, “painted trees” formerly marked the direction of the trails leading into the Cherokee country, and into Kentucky. These trees bore various marks in red, but no accurate information pertaining to the precise form of the characters could be ascertained. At the other points mentioned characters were noticed resembling in general those found in other portions of the Eastern and Middle States known to have been occupied by tribes of the Algonquian linguistic family.
The “Indian God-Rock,” 115 miles north of Pittsburg, Pennsylvania, on the Alleghany River, was next examined and sketches were made of the figures. This rock is an immense bowlder, the sculptured face of which is about 15 feet high and from 8 to 10 feet broad, and lies at the water’s edge. The figures upon the lower surface are being gradually obliterated by erosion from floating logs and driftwood during seasons of high water, while those upon the upper portions are being ruined by the visitors who cut names and dates over and upon the sculptured surfaces. Another place visited was on the Susquehanna River, 3 miles below Columbia, Pennsylvania. Here a small stream empties into the river from the east, along whose course several rocks were found bearing deeply cut and polished grooves, indicating a nearly east and west direction. These rocks are believed to be on the line of one of the Indian trails leading to the Delaware River, similar to that at Conowingo, Maryland, which was the last locality inspected, and which is known as “Bald Friar.” A large mass of rock projecting from the bed of the river is almost covered with numerous circles, cup-shaped depressions, human forms, and ellipses, strongly resembling characters from other points in the regions formerly occupied by the Algonquian family. Measurements and sketches of these petroglyphs were made, with a view to future reproduction upon models.
OFFICE WORK.
The Director, Maj. J. W. Powell, has continued the work of the linguistic classification of the Indian tribes in North America north of Mexico, and in connection with it is preparing a map upon a linguistic basis showing the original habitat of the tribes. The work is now far advanced.
Prof. Cyrus Thomas, as previously stated, has devoted much of his time during the year to the study of the collections made, and in preparing for publication the account of field work performed by himself and assistants. That account will form the first volume of his final report, and will consist almost wholly of descriptions, plans, and figures of the ancient works examined, narrative and speculation being entirely excluded. It will also include a paper by Mr. Gerard Fowke on the stone articles of the collection. The second volume will be devoted to the geographic distribution of the various types of mounds, archeologic maps and charts, and a general discussion of the various forms and types of ancient works. The preliminary lists of the various monuments known, and of the localities where they are found, together with references to the works and periodicals in which they are mentioned, which Mrs. V. L. Thomas, in addition to her other duties, has been engaged upon for nearly three years, is now completed, and is being used in the preparation of maps. It will be issued as a bulletin.
Mr. Gerard Fowke, in addition to assisting in the preparation of the final report on the field work of the mound exploration division, has made a study of the stone articles of the collection made by it.
Mr. H. L. Reynolds has made a study of the copper articles collected, and has prepared a paper which is nearly completed.
Mr. J. D. Middleton’s office work has consisted entirely in the preparation of maps, charts, and diagrams. These are of two classes— (1) those made entirely from original surveys, which constitute the larger portion, and (2) the archeological maps of States and districts, showing the distribution of given types, which are made from all the data obtainable, including additions and verifications made by the mound exploration division of the Bureau.
Mr. J. C. Pilling continued his bibliographic studies during the year, with the intention of completing for the press his bibliography of North American languages. After consultation with the Director and a number of gentlemen well informed on the subject, it was concluded that the wants of students in this branch of ethnology would be better subserved if the material were issued in separate bibliographies, each devoted to one of the great linguistic stocks of North America. The first one selected for issue related to the Eskimo, which was prepared during the year, and when put in type formed a pamphlet of 116 pages. The experiment proved successful, and Mr. Pilling continued the preparation of the separates. Late in the fiscal year the manuscript of his bibliography of the Siouan family was sent to the Public Printer. It is the intention to continue this work by preparing a bibliography of each of the linguistic groups as fast as opportunity will permit.
Mr. Frank H. Cushing continued work upon his Zuñi material, so far as his health permitted, until the middle of December. At that time he gave up office work and left for Arizona and New Mexico, intending to devote himself for a time to the examination of the ruins of that region with the view of obtaining material of collateral interest in connection with his Zuñi studies as well as in hope of restoring his impaired health.
Mr. Charles C. Royce, although no longer officially connected with the Bureau, devoted much time during the year to the completion of his work upon the former title of Indian tribes to lands within the United States and the methods by which their relinquishment had been procured. This work, delayed by Mr. Royce’s resignation from the Bureau force, is reported by him as nearly completed.
Mr. William H. Holmes has continued the archeologic work begun in preceding years, utilizing such portions of his time as were not absorbed in work pertaining to the U.S. Geological Survey. A paper upon the antiquities of Chiriqui and one upon textile art in its relation to form and ornament, prepared for the Sixth Annual Report, were completed and proofs were read. During the year work was begun upon a review of the ceramic art of Mexico. A special paper, with twenty illustrations, upon a remarkable group of spurious antiquities belonging to that country, was prepared and turned over to the Smithsonian Institution for publication. In addition, a preliminary study of the prehistoric textile fabrics of Peru was begun, and a short paper with numerous illustrations was written. As in former years, Mr. Holmes has superintended the preparation of drawings and engravings for the Bureau publications. The number of illustrations prepared during the year amounted to 650.
He has also general charge of the miscellaneous archeologic and ethnologic collections of the Bureau, and reports that Prof. Cyrus Thomas, Mr. James Stevenson, and other officers and agents of the Bureau have obtained collections of articles from the mounds of the Mississippi Valley and from the ruins of the Pueblo country. A number of interesting articles have also been acquired by gift. Capt. J. G. Bourke, U.S. Army, presented a series of vases and other ceremonial objects obtained from cliff dwellings and caves in the Pueblo country; Mr. J. B. Stearns, of Short Hills, N.J., made a few additions to his already valuable donations of relics from the ancient graves of Chiriqui, Colombia, and Mr. J. N. Macomb presented a number of fragments of earthenware from Graham County, North Carolina. Some important accessions have been made by purchase. A large collection of pottery, textile fabrics, and other articles from the graves of Peru was obtained from Mr. William E. Curtis; a series of ancient and modern vessels of clay and numerous articles of other classes from Chihuahua, Mexico, were acquired through the agency of Dr. E. Palmer; a small set of handsome vases of the ancient white ware of New Mexico was acquired by purchase from Mr. C. M. Landon, of Lawrence, Kansas, and several handsome vases from various parts of Mexico were obtained from Dr. Eugene Boban.
Mr. Victor Mindeleff was engraved during the fiscal year in the preparation of a report on the architecture of the Tusayan and Cibola groups of pueblos, which appears in the present volume. This report contains a description of the topography and climate of the region, in illustration of the influence of environment upon the development of the pueblo type of architecture. It also contains a traditionary account of the Tusayan pueblos and of their separate clans or phratries. A description in detail of the Tusayan group treats of the relative position of the villages and such ruins as are connected traditionally or historically with them. A comparative study is also made between the Tusayan and Cibola groups and between them and certain well preserved ruins in regard to constructive details, by which means the comparatively advanced type of the modern pueblo architecture is clearly established. Maps of the groups discussed and of the topography of the country and ground plans of houses and apartments were prepared to illustrate the report and give effect to the descriptions and discussion.
Mr. Cosmos Mindeleff devoted the early part of the fiscal year to the preparation of a report upon the exhibits of the Bureau of Ethnology and the Geological Survey at the Cincinnati Industrial Exposition, 1884; the Southern Exposition at Louisville, 1884; and the Industrial and Cotton Centennial Exposition at New Orleans, 1884-’85. The report includes a descriptive catalogue of the various exhibits. As these consisted largely of models, and as the locality or object represented by each model was described in detail, the report was lengthy. It was finished in October and transmitted to the Commissioner representing the Department of the Interior. During the remainder of the year the portion of time which Mr. Cosmos Mindeleff was able to devote to office work was employed in assisting Mr. Victor Mindeleff in the preparation of a preliminary report on the architecture of Zuñi and Tusayan. The portion assigned to him consists of an introductory chapter devoted to the traditionary history of Tusayan, arranged from material collected by Mr. A. M. Stephen, of Keam’s Canyon, Arizona.
The modeling room has remained in charge of Mr. Cosmos Mindeleff. The preparation of a duplicate series of the models made in the last few years and now deposited in the National Museum was continued, a large portion of the time being given to that work. During the year the following models were added to this series: (1) model of Shumopavi, Tusayan, Arizona; (2) model of Etowah mound, Georgia; (3) models of Mashongnavi; (4) model of Zuñi; (5) model of Peñasco Blanco; (6) models of Etruscan graves, being a series to illustrate ancient Etruscan graves, from material furnished by Mr. Thomas Wilson.
Mr. E. W. Nelson, during 1886, and continuously to the end of the fiscal year, has devoted much time to preparing a report upon the Eskimo of northern Alaska, for which his note books and large collections obtained in that region furnish ample material. During 1886 the vocabularies, taken from twelve Eskimo dialects for use in Arctic Alaska, were arranged in the form of an English-Eskimo and Eskimo-English dictionary. These dictionaries, with notes upon the alphabet and grammar, will form one part of his report. The other part will consist of chapters upon various phases of Eskimo life and customs in Alaska, and will be illustrated by photographs taken by him on the spot and by specimens collected during his extended journeys in that region. His notes upon Eskimo legends, festivals, and other customs will form an important contribution.
Mr. Lucien M. Turner is also engaged in the preparation of a similar report upon the Eskimo, in the form of a descriptive catalogue of the large amount of material collected by him during a residence of several years at St. Michaels and in the Aleutian Islands. When these two reports shall be completed the amount of accurate information concerning the remarkable people to whom they relate will be materially increased.
Mr. Henry W. Henshaw has continued in charge of the work upon the synonymy of the Indian tribes of the United States, which was alluded to in some detail in the annual report of last year. This work has been temporarily suspended, and Mr. Henshaw has assisted the Director in the preparation of a linguistic map of the region north of Mexico and in the classification of the Indian tribes, a work which properly precedes and forms the basis of the volume on synonymy.
Col. Garrick Mallery was steadily occupied during the year in the work of the synonymy of the Indian tribes, his special field being the Iroquoian and Algonquian linguistic stocks, and his particular responsibility being the careful study of all the literature on the subject in the French language. He also, when time allowed, continued researches in and correspondence concerning sign language and pictographs.
Mr. James Mooney has been occupied during the entire year, in conjunction with Col. Mallery, in that portion of the work of the Indian synonymy relating to the Algonquian and Iroquoian families.
Mr. John N. B. Hewitt has continued the linguistic work left unfinished by Mrs. Erminnie A. Smith. During the year he has been engaged in recording, translating, and tracing the derivation of Tuscarora words for a Tuscarora-English dictionary. He has thus far recorded about 8,000 words.
Mr. Albert S. Gatschet has devoted almost the entire year to the synonymy of Indian tribes, and has practically completed the section assigned to him, viz, the tribes of the southeastern United States.
Mr. J. Owen Dorsey continued his labors on the Indian synonymy cards of the Siouan, Caddoan, Athapascan, Kusan, Yakonan, and Takilman linguistic stocks. He resumed his preparation of the dictionary cards for contributions to North American Ethnology, Vol. VI, Part II, and in connection therewith found it necessary to elaborate his additional ¢egiha texts, consisting of more than two hundred and fifty epistles, besides ten or more myths gained since 1880. This work was Interrupted in March, 1887, when he was obliged to undertake the arrangement of a new collection of Teton texts for publication. Mr. George Bushotter, a Dakota Indian, who speaks the Teton dialect, was employed by the Director from March 23, for the purpose of recording for future use of the Bureau some of the Teton myths and legends in the original. One hundred of these texts were thus written, and it devolved on Mr. Dorsey to prepare the interlinear translations of the texts, critical and explanatory notes, and other necessary linguistic material, as dictated by Mr. Bushotter. Besides writing the texts in the Teton dialects, Mr. Bushotter has been able to furnish numerous sketches as illustrations, all of which have been drawn and colored according to Indian ideas. His collection of sketches is the most extensive that has been gained from among the tribes of the Siouan family, and it is the first one contributed by an Indian.
Dr. Walter J. Hoffman and Mr. Jeremiah Curtin, when not in the field as above mentioned, have continued to assist in the work of the synonymy of the Indian tribes.
ACCOMPANYING PAPERS.
The papers contained in the present volume relate to the Pueblo and Navajo Indians, who occupy a large territory in the interior southwestern parts of the United States. The prehistoric archeology of the Pueblos in the special department of architecture is the most prominent single subject presented and discussed, but the papers also include studies of the history, mythology, and sociology of that people, as well as of their neighbors and hereditary enemies the Navajo. All of these correlated studies are set forth with detail and illustration.
A STUDY OF PUEBLO ARCHITECTURE, TUSAYAN AND CIBOLA, BY VICTOR MINDELEFF.
This study relates to the ruins and inhabited towns found in that immense southwestern region composed of the arid plateaus which is approximately bounded on the east by the Rio Pecos and the west by the Colorado River, on the north by Central Utah, and which extends southward to yet undetermined limits in Mexico. The present paper is more directly confined to the ancient provinces of Tusayan and Cibola which are situated within the drainage of the Little Colorado River, and the intention is to follow and supplement it by studies of other typical groups in the region, but the necessary comparisons and generalizations now presented apply to all the varied features which are observed in the remains of Pueblo architecture now scattered over thousands of square miles. The work of surveying and platting in this vast field, together with the consequent coordination of studies and preparation of illustrations, has occupied the author and Mr. Cosmos Mindeleff a large amount of time since the year 1881, though it did not include all of their duties performed during that period.
The title of the paper, which only indicates architecture, fails to do justice to the broad and suggestive treatment of the subject. It would be expected, indeed required, that the surveys should be accurate in details and that the physical features of the region should be exhaustively described, but while all this is well done, much more matter of a different though related class, and of great value to ethnology, is furnished. The history, prehistoric and recent, the religion, the sociology and the arts of the people, with their home life and folklore, are studied and discussed in a manner which would be creditable in essays devoted to those special subjects, but are so employed as to be thoroughly appropriate to the elucidation of the general theme.
The chapter on the traditional history of Tusayan, which is the individual compilation of Mr. Cosmos Mindeleff, is an important and interesting contribution relative to the history, migrations, and mythology of the people. The traditions are, however, used with proper caution, the fact being recognized that they seldom contain distinct information, but are often of high value from their incidental allusions and in their preservation of the conditions of the past which influenced the lines and limitations of their growth.
The classification and account of the Pueblo phratries and gentes form an important contribution to anthropology, and the discussion upon the origin and use of the kivas is more explanatory and exhaustive than any before made on that subject. This word of the Tusayan language is adopted to take the place of the Spanish term “estufa,” which literally means a stove, and is misleading, because it strictly applies only to the sweat houses which lodge-building Indians use. The kiva is the ceremonial chamber of the ancient and modern Pueblo peoples. They are found wherever the remains of Pueblo architecture occur, and are distinguished from the typical dwelling rooms by their size and position and generally by their form. The author dwells instructively upon the antiquity, excavation, access, exterior masonry, orientation, and general construction, furniture, and ornaments of these remarkable chambers, and upon the rites connected with them. He also gives an original and acute suggestion to account for the persistence of the structural plan of the kivas by its religious or mythologic signification.
The designation of the curious orifice of the sipapuh as “the place from which the people emerged,” in connection with the peculiar arrangement of the kiva interior with its change of floor level, suggested to Mr. Mindeleff that these features might be regarded as typifying the four worlds of the genesis myth that has exercised such an influence on Tusayan customs. He was also led to infer that it typifies the “four houses” or stages described in their creation myths. The sipapuh, with its cavity beneath the floor, is certainly regarded as indicating the place of beginning, the lowest house under the earth, the abode of Myuingwa, the Creator; the main or lower floor represents the second stage; and the elevated section of the floor is made to denote the third stage, where animals were created. At the New Year festivals animal fetiches were set in groups upon this platform. It is also to be noted that the ladder to the surface is invariably made of pine, and always rests upon the platform, never upon the lower floor, and in their traditional genesis it is stated that the people climbed up from the third house (stage) by a ladder of pine, and through such an opening as the kiva hatchway. The outer air is the fourth world, or that now occupied.
Another apt observation is connected with the evolution of ornament, and was prompted to the author by the common use of small chinking stones for bringing the masonry to an even face after the larger stones forming the body of the wall had been laid in place. This method of construction in the case of some of the best built ancient pueblos resulted in the production of marvelously finished stone walls, in which the mosaic-like bits are so closely laid as to show none but the finest joints on the face of the wall, with but little trace of mortar. The chinking wedges necessarily varied greatly in dimensions to suit the sizes of the interstices between the larger stones of the wall. The use of stone in this manner probably suggested the banded walls that form a striking feature in some of the Chaco houses. In connection with these walls the seams of stone of two degrees of thickness, which are observable in the cliffs, naturally suggested to the builders their imitation by the use of stones of similar thickness in continuous bands. The ornamental effect of this device was originally an accidental result of adopting the most convenient method of using the material at hand.
The author exhibits the result of thoughtful study in his expressed views upon the mooted questions of racial origins and diffusions. He noted that some of the ruins connected traditionally and historically with Tusayan and Cibola differ in no particular from those stone pueblos widely scattered over the southwestern plateaus which from time to time have been invested by travelers and writers with a halo of romance and regarded as the wondrous achievements in civilization of a vanished but once powerful race. These abandoned stone houses found in the midst of desert solitudes excited the imaginations of early explorers to connect the remains with “Aztecs” and other mysterious peoples. From this early implanted bias arose many ingenious theories concerning the origin and disappearance of the builders of the ancient pueblos.
In connection with the architectural examination of some of these remains many traditions were obtained from the living members of the tribes, several of which are published in the present paper, and which clearly indicate that some of the village ruins and cliff dwellings have been built and occupied by ancestors of the present Pueblo Indians at a date well within the historic period. Both architectural and traditional evidence are in accord in establishing a continuity of descent from the ancient Pueblos to those of the present day. Many of the communities are now made up of the more or less scattered but interrelated remnants of gentes which in former times occupied villages on the present or neighboring sites.
Mr. Mindeleff’s conclusions may be condensed as follows:
The general outlines of the development of architecture, wherein the ancient builders were stimulated to the best use of the exceptional materials about them both by the difficult conditions of their semidesert environment and by constant necessity for protection against their neighbors, can be traced in its various stages of growth from the primitive conical lodge to its culmination in the large communal village of many-storied terraced buildings which were in use at the time of the Spanish discovery, and which still survive in Zuñi. Yet the various steps have resulted from a simple and direct use of the material immediately at hand, while methods gradually improved as frequent experiments taught the builders to utilize more fully the local facilities. In all cases the material was derived from the nearest available source, and often variations in the quality of the finished work are due to variations in the quality of the stone near by. The results accomplished attest the patient and persistent industry of the ancient builders, but the work does not display great skill in the construction or the preparation of material.
The same desert environment that furnished an abundance of material for the ancient builders, from its inhospitable character and the constant variations in the water supply, also compelled the frequent use of this material in the change of house and village sites. This was an important factor in bringing about the degree of advancement attained in the art of building. The distinguishing characteristics of Pueblo architecture may therefore be regarded as the product of a defensive motive and of an arid environment that furnished an abundance of suitable building material, and at the same time the climatic conditions that compelled its frequent employment.
The cultural distinctions once drawn by writers between the Pueblo Indians and neighboring tribes gradually become less clearly defined as they have been intelligently studied. An understanding of their social and religious system establishes the essential identity in their grade of culture with that of other tribes. In many of the arts, too, such as weaving and ceramics, these people in no degree surpass many tribes who build ruder dwellings. Though they have progressed far beyond their neighbors in architecture, many of the devices employed attest the essentially primitive character of their art, and demonstrate that the apparent distinction in grade of culture is mainly due to the exceptional condition of their environment.
This important and timely paper furnishes new evidence taken from one of the strongholds of sentimental phantasy to show that there is no need for the hypothesis of an extinct race with dense population and high civilization to account for the conditions actually existing in North America before the European discovery.
CEREMONIAL OF HASJELTI DAILJIS AND MYTHICAL SAND PAINTING OF THE NAVAJO INDIANS, BY JAMES STEVENSON.
This paper, apart from its intrinsic merits, has a peculiar interest to American anthropologists from its being the last official work of Mr. Stevenson, whose untimely death on July 25, 1888, was noticed in a former report. It shows his personal characteristics, being a clear and accurate statement of the facts actually observed and of the information acquired by him at first hand, without diffuseness or unnecessary theorizing.
Hasjelti Dailjis, in the Navajo tongue, signifies the dance of Hasjelti, who is the chief or rather the most important and conspicuous of the gods. The word dance does not well designate the ceremonies, as they are in general more histrionic than saltatory. The whole of the ceremonial, which lasts for nine days, is familiarly called among the tribe “Yebitchai,” which means “the giant’s uncle,” this term being used to awe the youthful candidates for initiation.
The ceremony witnessed by Mr. Stevenson was performed to cure a wealthy member of the tribe of an inflammation of the eyes. Twelve hundred Navajo Indians were present, chiefly as spectators, but that exhibition of their interest may partly be accounted for by the fact that they lived while on their visit at the expense of the invalid and occupied most of the time in gambling and horse racing. The very numerous active participants in the ceremonies, who might be called the mystery company, in reference to the early form of our drama, were not directly paid for their services, but acted because they were the immediate relatives of the invalid for whose benefit the performance was given. The tribesman who combined the offices of manager, theurgist, song priest, or master of ceremonies was paid exorbitantly for his professional services. The personation of the various gods and their attendants and the acted drama of their mythical adventures and displayed powers exhibit features of peculiar interest, while the details of the action day after day show all imaginable and generally incomprehensible changes and multiplication of costume and motions and postures and manipulations of feathers and meal and sticks and paint and water and sand and innumerable other stage properties in astounding complexity and seeming confusion. Yet, from what is known of isolated and fragmentary parts of the dramatized myths, it is to be inferred that every one of the strictly regulated and prescribed actions has or has had a special significance, and it is obvious that they are all maintained with strict religious scrupulosity, indeed with constant dread of fatal consequences which would result from the slightest divergence. In connection with this ritualistic form of punctilio, which is noticed in the religious practices of other peoples and lands, the established formal invocation of and prayer to the divinity may be mentioned. It clearly offers a bribe or proposes the terms of a bargain to the divinities, and has its parallel in the archaic prayers of many other languages. Translated from the Navajo, it is given as follows:
People of the mountains and roots [i.e., the gods, as shown by the context], I hear you wish to be paid. I give to you food of corn pollen and humming-bird feathers, and I send to you precious stones, and tobacco, which you must smoke; it has been lighted by the sun’s rays, and for this I beg you to give me a good dance; be with me! Earth, I beg you to give me a good dance, and I offer to you food of humming-bird’s plumes and precious stones, and tobacco to smoke lighted by the sun’s rays, to pay for using you for the dance; make a good solid ground for me, that the gods who come to see the dance may be pleased at the ground their people dance upon; make my people healthy and strong of mind and body.
In addition to his exhaustive account of the Hasjelti Dailjis and of the curious dry-sand painting which the Navajo in common with the Pueblo tribes make a prominent feature of their mysteries, and of which illustrations are furnished, Mr. Stevenson presents translations of six of the Navajo myths, some of which elucidate parts of the ceremony forming the main title of his paper. These myths are set forth in a simple and straightforward style, which gives intrinsic evidence that they retain the spirit of the original. They are certainly free from the pretentious embellishment and literary conceit which have perverted nearly all the published forms of Indian myths and tales hitherto accessible to general readers, and have even misled the numerous special students who had no facilities for verification.
FINANCIAL STATEMENT.
Classification of expenditures made from the appropriation for North American ethnology for the fiscal year ending June 30, 1887.
Expenses. Amount expended. Amount appropriated.
Services $27,988.59
Traveling expenses 2,339.89
Transportation of property 164.90
Field subsistence 102.30
Field supplies 204.51
Field material 11.54
Instruments 1.75
Laboratory material 5.00
Photographic material 16.30
Books and maps 176.43
Stationery 133.12
Illustrations for report 411.00
Goods for distribution to Indians 100.00
Office furniture 3.25
Correspondence 11.62
Specimens 2,600.20
Bonded railroad accounts forward to Treasury for settlement 45.65
Balance on hand to meet outstanding liabilities 5,683.95
Total 40,000.00 $40,000.00
ACCOMPANYING PAPERS.
Some words in the text have variant spellings that were left unchanged. The main ones are:
nyumu: sometimes hyphenated as nyu-mu
Mashongnavi, Shupaulovi, Sichumovi (names): sometimes written with accents as Mashóngnavi, Shupaúlovi, Sichúmovi