TAR, TOR, TARIT.
Reading edition
Κολχοι ναιεταουσιν επηλυδες Αιγυπτοιο.
Colchis was styled Cutaia, and had been early occupied by the sons of Chus. The chief city, whence the country has been in general denominated, was from its situation called Cal-Chus, and Col-Chus, the hill, or place of Chus. This by the Greeks was rendered Colchis: but as travellers are not uniform in expressing foreign terms, some have rendered what was Colchian, Chalcian, and from Colchus they have formed Χαλκος, brass. The Chalcian towers being moreover interpreted ταυροι, bulls, a story took its rise about the brazen bulls of Colchis. Besides this, there was in these towers a constant fire kept up for the direction of ships by night: whence the bulls were said to breath fire.
Τρινακιῃ νησῳ.
And the name, originally, did not relate to the island in general, but to a part only, and that a small district near Ætna. This spot had been occupied by the first inhabitants, the Cyclopians, Lestrygons, and Sicani: and it had this name from some sacred tower which they built. Callimachus calls it, mistakenly, Trinacria, but says that it was near Ætna, and a portion of the antient Sicani.
Αυε δε Τρινακριη Σικανων ἑδος.

A The ancient Tower at Torone B Tower of Cronus in Sicily

Ancient Triainæ
Homer, who has constructed the noblest poem that was ever framed, from the strangest materials, abounds with allegory and mysterious description. He often introduces ideal personages, his notions of which he borrowed from the edifices, hills, and fountains; and from whatever savoured of wonder and antiquity. He seems sometimes to blend together two different characters of the same thing, a borrowed one, and a real; so as to make the true history, if there should be any truth at bottom, the more extraordinary and entertaining.
Φαντι θανειν λιπαρᾳ Ιφιμεδειας παιδας
Ωτον, και σε, τολμαεις Εφιαλτα αναξ.
They are also mentioned by Homer, who styles them γηγενεις, or earthborn: and his description is equally fine.
Ωτον τ' αντιθεον, τηλεκλειτον τ' Εφιαλτην·
Ὁυς δη μηκιστους θρεψε ζειδωρος αρουρα,
Και πολυ καλλιστους μετα γε κλυτον Ωριωνα.
Εννεωροι γαρ τοι γε, και εννεαπηχεες ησαν
Ευρος, αταρ μηκος γε γενεσθην εννεοργυιοι.
Θηρας ὁμου ειλευντα κατ' ασφοδελον λειμωνα.