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A critical and exegetical commentary on Genesis

PREFACE.

Reading edition

It is a little over six years since I was entrusted by the Editors of “The International Critical Commentary” with the preparation of the volume on Genesis. During that time there has been no important addition to the number of commentaries either in English or in German. The English reader still finds his best guidance in Spurrell’s valuable Notes on the text, Bennett’s compressed but suggestive exposition in the Century Bible, and Driver’s thorough and masterly work in the first volume of the Westminster Commentaries; all of which were in existence when I commenced my task. While no one of these books will be superseded by the present publication, there was still room for a commentary on the more elaborate scale of the “International” series; and it has been my aim, in accordance with the programme of that series, to supply the fuller treatment of critical, exegetical, literary, and archæological questions, which the present state of scholarship demands.

The most recent German commentaries, those of Holzinger and Gunkel, had both appeared before 1904; and I need not say that to both, but especially to the latter, I have been greatly indebted. Every student must have felt that Gunkel’s work, with its æsthetic appreciation of the genius of the narratives, its wider historical horizons, and its illuminating use of mythological and folklore parallels, has breathed a new spirit into the investigation of Genesis, whose influence no writer on the subject can hope or wish to escape. The last-mentioned feature is considerably emphasised in the third edition, the first part of which (1909) was published just too late to be utilised for this volume. That I have not neglected the older standard commentaries of Tuch, Delitzsch, and Dillmann, or less comprehensive expositions like that of Strack, will be apparent from the frequent acknowledgments in the notes. The same remark applies to many books of a more general kind (mostly cited in the list of “Abbreviations”), which have helped to elucidate special points of exegesis.

The problems which invest the interpretation of Genesis are, indeed, too varied and far-reaching to be satisfactorily treated within the compass of a single volume. The old controversies as to the compatibility of the earlier chapters with the conclusions of modern science are no longer, to my mind, a living issue; and I have not thought it necessary to occupy much space with their discussion. Those who are of a different opinion may be referred to the pages of Dr. Driver, where they will find these matters handled with convincing force and clearness. Rather more attention has been given to the recent reaction against the critical analysis of the Pentateuch, although I am very far from thinking that that movement, either in its conservative or its more radical manifestation, is likely to undo the scholarly work of the last hundred and fifty years. At all events, my own belief in the essential soundness of the prevalent hypothesis has been confirmed by the renewed examination of the text of Genesis which my present undertaking required. It will probably appear to some that the analysis is pushed further than is warranted, and that duplicates are discovered where common sense would have suggested an easy reconciliation. That is a perfectly fair line of criticism, provided the whole problem be kept in view. It has to be remembered that the analytic process is a chain which is a good deal stronger than its weakest link, that it starts from cases where diversity of authorship is almost incontrovertible, and moves on to others where it is less certain; and it is surely evident that when the composition of sources is once established, the slightest differences of representation or language assume a significance which they might not have apart from that presumption. That the analysis is frequently tentative and precarious is fully acknowledged; and the danger of basing conclusions on insufficient data of this kind is one that I have sought to avoid. On the more momentous question of the historical or legendary character of the book, or the relation of the one element to the other, opinion is likely to be divided for some time to come. Several competent Assyriologists appear to cherish the conviction that we are on the eve of fresh discoveries which will vindicate the accuracy of at least the patriarchal traditions in a way that will cause the utmost astonishment to some who pay too little heed to the findings of archæological experts. It is naturally difficult to estimate the worth of such an anticipation; and it is advisable to keep an open mind. Yet even here it is possible to adopt a position which will not be readily undermined. Whatever triumphs may be in store for the archæologist,—though he should prove that Noah and Abraham and Jacob and Joseph are all real historical personages,—he will hardly succeed in dispelling the atmosphere of mythical imagination, of legend, of poetic idealisation, which are the life and soul of the narratives of Genesis. It will still be necessary, if we are to retain our faith in the inspiration of this part of Scripture, to recognise that the Divine Spirit has enshrined a part of His Revelation to men in such forms as these. It is only by a frank acceptance of this truth that the Book of Genesis can be made a means of religious edification to the educated mind of our age.

As regards the form of the commentary, I have endeavoured to include in the large print enough to enable the reader to pick up rapidly the general sense of a passage; although the exigencies of space have compelled me to employ small type to a much larger extent than was ideally desirable. In the arrangement of footnotes I have reverted to the plan adopted in the earliest volume of the series (Driver’s Deuteronomy), by putting all the textual, grammatical, and philological material bearing on a particular verse in consecutive notes running concurrently with the main text. It is possible that in some cases a slight embarrassment may result from the presence of a double set of footnotes; but I think that this disadvantage will be more than compensated to the reader by the convenience of having the whole explanation of a verse under his eye at one place, instead of having to perform the difficult operation of keeping two or three pages open at once.

In conclusion, I have to express my thanks, first of all, to two friends by whose generous assistance my labour has been considerably lightened: to Miss E. I. M. Boyd, M.A., who has rendered me the greatest service in collecting material from books, and to the Rev. J. G. Morton, M.A., who has corrected the proofs, verified all the scriptural references, and compiled the Index. My last word of all must be an acknowledgment of profound and grateful obligation to Dr. Driver, the English Editor of the series, for his unfailing interest and encouragement during the progress of the work, and for numerous criticisms and suggestions, especially on points of philology and archæology, to which in nearly every instance I have been able to give effect.

JOHN SKINNER.

Cambridge,

April 1910.

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