Now follows what we mentioned of the aforesaid LAZARUS ERCKER. (continued 2)

Just so, doth the skilful Chymist proceed in the purification of the imperfect Metals, for he expels all the excrements which they are in an especial manner endued (or soil’d) withal, viz. the impure and stinking Sulphur by the help of the fire, and by the help of little appropriated stoves (or pots) even until they get their due purity; Art therefore imitates Art. But if so be that all Physicians were skill’d in Alchimy and Astronomy we should not need such plenty of Coffins, for in them (viz. Alchimy and Astronomy) one true Art doth continually produce out of it self another.

The Astronomer when he would give a man his judgment as to the manner and term of his life, doth first of all look to the hour of the nativity, and fisheth out what condition that aspect is of, that doth at that time bear chief rule in the Firmament, which when he hath found out he doth by the means of calculation, predict what good or what evil things will befal the Child (or party) whilest he lives.

Although these prognostications are not at all Infallible, yet are they not therefore by any means to be totally rejected. For we oftentimes find many things true by experience which otherwise we would not credit: Nor is it so much without reason that we so esteem them, but this ought not to be done compulsively (or, as if they forced us) for ’tis the usual Proverb, The Stars incline, but do not necessitate. For like as a man that is born under an evil aspect may by doctrine and information be made good, so that here the aspects may be of no moment; so on the other hand, we often find that such an one as is born under a most excellent aspect is corrupted and depraved by his conversation with evil men. And these very things doth even Alchimy demonstrate the truth of: For even as soon as ever the Infant is born & begins to suck in the air, he doth even then attract such influences (according to the opinion of Astronomers) as the Stars do that very hour emit from themselves upon the inferiour bodies (or things here below,) and so consequently he imitates the nature of these: Even so the new born Metallick Infant, doth in the moment of his birth attract a metallick Astrum or Constellation, like to that which did at that time bear the chief sway, and so consequently receiveth qualities like the qualities of this Star or Astrum. And although that the metallick Infant were made a partaker of a good Star (or aspect) the first time of its nativity, yet notwithstanding it may be accidentally infected afterwards, so as thence to become an evil Metal: And on the other hand, that which was bad at the first may be reduced to that pass by Art and a convenient discipline of the fire, as that the best Metal may thencefrom proceed, and this, experience witnesseth every day, nor can it be denied by any but such from whom the light of nature lies hidden.

If now the superior Stars can exercise such great virtues, what hinders but that the inferiour ones may exercise the same if not greater, provided we but rightly govern and tame them. The superiour Stars are not at all subject unto our power, they are submitted or put under God’s guidance only. But the inferiour ones may be handled by us according to our pleasure. The Physician may apply them to Medicine, the Chymist may apply them to Alchimy. He then to whom the knowledge of using the inferiour Astrums aright, is granted, may use them with most great honour, and eminent benefit, whether he be a Physician or a Chymist, which (said Astrums) others are constrained to leave untouch’d to their great disgrace and loss. But men now adays are too much given to laziness and sloath, so that there are but few to be found that will search after nature’s Secrets. A many there are that challenge to themselves the title of learned Philosophers and yet are altogether ignorant of the foundations of true Philosophy. There is not in this age scarce any esteem at all, of true Philosophers, though notwithstanding they deal with us so sincerely and do clearly set afore our Eyes, the interiours of nature, and leave us excellent Writings. So Pythagoras whom we mentioned afore did upon this accompt suppose, that, (because he saw the souls of Metals to be carried out of one body into another, and to Operate as well in this body as in the other former, and consequently to animate this, and make it more perfect,) the case was the very same with the human soul, and by this means he directed as it were his successours to the universal and particular work of Metals.

And even just after the same manner hath Virgil done, when he would that his Carcass should be cut into pieces, and be reduced unto a Life by a continual instillation (or dropping in) of burning Oil. Perhaps the occasion of his falling into those cogitations was this, either because he observed that the dead metallick bodies were by the operation of the Fire, and addition again animated, and so he perswaded himself that the like might possibly be done in man; or that well knowing the impossibility of doing this thing he would give an occasion to such as came after, more curiously to search, and so was willing to point out with his Fingers as it were at the multiplication and propogation of the metallick bodies (as Pythagoras, of the souls.)

Most certain it is, that it will not be any difficulty to him that knows Nitre aright, and can so order it as to operate in metalline bodies in the form of fire, to multiply Sol (in an universal way) and to make the viler Metals more perfect (in a particular way.) And this I was willing here to add. ’Tis well for him that useth the gifts granted him by God, to his glory and the benefit his neighbour.

And thus much may suffice to have been spoken in this place concerning the nativity and multiplication of Salt-petre, and the Potent Monarchy; more shall be spoken upon some other occasion if God please.

Now follows the use and benefit of Salt-petre.

Having thus shown the Generation of Salt-petre out of every Kingdom, viz. of the Vegetable, Animal, and Mineral Kingdom; it now remains yet, briefly to shew what wonderful things the same doth effect in Medicine and Alchimy, which thing we do not find that ever any one of the Philosophers did perform, but kept all to themselves for secrets.

Forasmuch therefore as I have made a beginning of the thing already in the second part of this Book, where I spake of a certain moist separation; that is, I there delivered that it is possible to extract Gold and Silver out of all (yea even the most vile) Metals, by the benefit of a nitrous Water, so as that any one that will but set his hand to the work may thence get his sustenance most plentifully; it seems a thing necessary to finish what hath been already well begun.

Now forasmuch as I did in that place let pass the describing the manner it self of Extraction, a many Friends have much desired an illustration of the things there spoken, but I could not hitherto by any means satisfie their petition, because that the abundance of my imployments denied me the time of Writing.

Now therefore I have determined both to gratifie these and others by opening this most noble artifice, but yet so, as that I will reserve some things unto my self, that so all things may not be made so common to my Enemies. And if so be that any of my Friends desire a more plain explication, and desire an addion of the things I have omitted here, it will be an easie matter unto me to satisfie their requests.

This Art therefore doth not only conduce to this, viz. to extract fixt Gold and Silver out of all sand, earth, stones, yea and out of the more vile Metals (or Ores of Gold and Silver; (but also to extract the volatile and immature Gold, and Silver, and to make it fix, and that in such a compendious manner as that it will be a matter of (in a manner) no costs or labour: Nay more, if so be there cannot be had any poor Metals, Stones, or such like subjects that contain in them Gold and Silver (though even these are plentifully enough to be had in every part of the World): Yet nevertheless may that Art be exercised with profit, about even the imperfect Metals such as ♂, ♀, ♃, ♄, ☿, Calmei, Zink, Bismuth, Cadmia, Arsenick, Auripigment, Granates, Talk, Smiris, Hematitis, and such kind of Fossiles, are; and which contain ☉ & ☽, partly fixt, and partly volatile, and may be commodiously extracted by the help of a nitrous Water.

Besides too, most excellent Gold may be in like manner profitably separated out of all such things as are made by Art of Silver, whether they be gilded with Gold, or not, insomuch, that if there be but a most few grains contained in a large portion of Silver, they may be separated with gain. And if so be any be so minded to impregnate the separated ☽ again with Gold, that so it may again yield Gold by a following separation, he may most easily do so; yea, this operation may be so often repeated after this wise until all the ☽ pass (by Graduation) into Sol, which thing may be compared to a perpetual durable Mine-pit of Gold, and is perfected by the benefit of Salt-petre only; and therefore it both may and ought to be called and that deservedly a Store-house and comfort for mankind. For when we prepare that Salt-petre of medicinal Subjects, all the Salt-petre doth not put on the form of christals, but much of it abides permixt with the water, which water doth abound with a most notable nitrous virtue of thoroughly promoting Christallization, insomuch that the seeds of Rye, Wheat, Millet, Oates, Beech-wheat, and such like, when they are macerated or steeped therein some due time, afore they are sown in the Earth, do multiply themselves extraordinarily, so that we see 3, 4, 6, yea and sometimes 20 plants spring forth out of one single Grain.

With the same nitrous Liquor too, (so it be prepared of true medicinal things, may be made a most excellent Medicine (which may be in a manner compared with potable Gold, and by the help of which, great diseases and as it were incurable, are happily healed) and that in a few hours space.

Forasmuch therefore, as such a Kingly medicament (of which I have made some mention in the Second Part of my Pharmacopœia Spagyrica, where I treated of nitre) & such a most excellent & incomparable dunging of the Ground, may, together with the Salt-petre, be prepared & instituted; so most easily & almost without cost, (on which depends the health of the body, and fertility of the Ground, whether you respect Corn, or Wine, or Hops, or any other things, that man useth instead of Meat and Drink for the sustaining of Life; or else the extraction of ☉ and ☽ out of all the most abject Subjects every where found) may we not justly pronounce thus much of Salt-petre, that it is altogether profitable and commodious to all men; and therefore well worth the searching after, and the application to the use of Man.

Therefore like as by the help of Salt-petre, we see we are able to get all such things as an honest man seems to need, such as are Food, Drink, Health, yea and ☉ and ☽ too, and all this most plentifully and perfectly: so on the contrary, the use of this Salt-petre is very hurtful when it is used for evil, and this is sufficiently seen in the time of War. Yet nevertheless we should not esteem less of it than it really is, because of its being abused, but rather the benefits attending it (which are very many) should stir up our minds to make a diligent enquiry into it. The end of the World is at hand, and sundry things are detected, which the ancients reserved amongst the highest Secrets, but they are but little esteemed; some of them, I will here exhibit and show unto you.

Now follows the Process, Operation, or Manner of extracting Sol and Luna out of all the Metals with Profit.

That you may gainfully extract ☽ out of the Metal (or Mineral) of Silver, Litharge, stones, and the like fossiles, which have ☽ in them, First of all you must commit them to the fire, that they may be made red hot (but yet this needs not be done with sand) then powder them, and put them in a Glass Cucurbite, pour thereupon as much Aqua-fortis as is sufficient, put this Cucurbite in a pan full of sand, and then heat the sand by little and little by putting Fire thereunder; that so the Aqua-fortis may by the help thereof attract the ☽ out of the powder; then pour off the Aqua-fortis from this powder, and pour it upon the other like conditioned powder, that it may also extract the ☽ out of that too, and this decanting and pouring on, must be repeated so often until there be no more dissolved.

The Aqua-fortis is always diminished or wasted because some of it adheres to the Metal, and therefore must there always be other Aqua-fortis put in the room of that which is wasted; The Aqua-fortis which adheres to the Metal is to be thence separated by the benefit of boiling, on this wise; Pour common Rain-water upon the Metal contained in the Cucurbite, and mix it well by strong shaking of the Glass, then heat the sand so as to make it boil, and so that hot water will draw to it self the Aqua-fortis out of the Metal, which said water contains ☽ in it. Then when this water is abstracted by inclination or pouring off, put on some Rain-water a second time upon the powdered Metal remaining in the Cucurbite, and this will extract that which the former water left of the Aqua-fortis partaking of ☽ (unwash’d off:) and so let nothing of the ☽ remain in that metallick powder; when it’s thus done the matter is to be thrown away as altogether unprofitable, unless there lies hid therein any Gold; which if it be so, we must pour some Aqua-Regia thereupon, and order the operation according to the foregoing method; then mix both the strong waters together, both that which extracted the ☽ and that which extracted the ☉, mix them diligently, and there will thence arise a certain white Water, and the solution will be like Milk; For the ☽ cannot abide the Aqua-Regia, but there will precipitate a white powder which snatcheth (or precipitateth) down with it self out of the Waters the Gold too. We may make use of the decanted Water to extract ☉ out of the other Metals; for the pouring on of the Aqua-fortis with the ☽ in it, to the Aqua-Regia, doth not at all take away ought of the virtues.

Upon the precipitated powder of ☉ and ☽ hot Rain-water is to be several times poured, that so all the sharpness of the Aqua-fortis may be extracted. The powder of the ☽ is to be put upon some Cap-paper and dried. And as for the way of separating the ☽ from the ☉ we will presently teach in what follows.

The edulcorating waters as well of ☉ as of ☽, are to be all of them mixt together, and then the ☽ will settle to the bottom, and attracts the ☉ which was in the other water (or washings): so that there remains not any either ☉ or ☽ in the edulcorating Water (or washings): nor are these waters of any farther profit as to the work of separating as afore, yet notwithstanding there may be made excellent Salt-petre of them, as we shall mention in what follows.

When you have rightly edulcorated and dried the precipitates of ☉ and ☽, they are to be put into a strong Crucible, this Crucible is to be placed in a Gentle fire, until the matter therein contained doth flow, which is easily done, for it is very fluxile; as soon as ever you perceive it flow, turn it out, for fear least any of it should penetrate the Crucible, and so bring damage or loss to the Operator. When the ☽ is poured forth, you will find the ☉ sticking to the sides and bottom of the Crucible like pale Gold, altogether Crude and not at all fluxile. The ☽ turn’d out is brittle, fusile, and volatile, and is by the Chymists call’d Horny-Luna, but I call it the ☿ of ☽, it being of excellent use in Alchimy, as shall be shown in what follows.

The Crucible in which that ☉ remained may be kept to melt such like precipitates of ☉ & ☽ in again; when this hath been done pretty often (in the same pot) melt down this ☉ by adding a little borax, and you shall receive a palish Gold, because in this first melting, some of the ☽ doth adhere thereunto.

This now is the common way of separating these precipitates of ☉ and ☽ from each other, there shall follow a better way in what ensues.

NB. That if so be, both the Metals are boiled in a strong Lixivium after their edulcoration; or if some fixt Salt made of a Lixivium, be powdered and permixt with it afore melting, then the ☉ and ☽ are reduced together, and may be afterwards separated by the help of Aqua-fortis: There is yet a more accurate way; (and it is this) when we mix the edulcorated Calxes of Luna and Sol with ( A. ) and being mixt put them in a coated Retort, and put fire thereunder by degrees (as is wont to be done in destilling) and keep it for 6 or 8 hours in a continual Cementation; and so the volatile ☿ of ☽ is made fixt by the help of ( A. ) and corporeal: Yea and tingeth some part of the added ( A. ) so that by the benefit of this Cementation, the ☽ is made more Golden. This Cement is to be most finely powdered and to be reduced by the following melting: and you will find your ☉ and ☽ augmented. The melting is thus; Take of the best Salt-petre, and ( A. ) each alike: mix them, and separate the Spirit of Nitre by a Retort, which (Spirit) is much fitter for separation than simple Aqua-fortis: The Caput Mortuum remaining behind in the Retort, is to be powdered, the fixt Nitre is to be extracted with Rain-water out of the powder. This Lixivium or extracting Liquor will be of a green colour which is to be coagulated into a Salt by a due boiling; which Salt is able to reduce the ☿ of ☽; and to make aureous or Golden, yea, and to reduce the Cemented ☿ (of ☽) too.

NB. It is better to mix the fixt Salt-petre, or the Green Lyon simply with the horny ☽, to cement it in a Retort, than (to take it) out of the Retort, (and) reduce it with a stronger fire; and so we shall have an excellent augmentation of ☉.

NB. The Mercury of Luna cemented with ( A ) may be likewise reduced by this means, (viz. with this flux) that we take one part of Flints that will melt in the fire, and of the fixt salt of ashes four or five parts, and so mix them together, and melt them into a white glass; ’tis able to reduce the best Cements. And this is the best way of all of reduction.

Besides, all those ways of reducing a Cement, there may even this way too be instituted, and that not unprofitably. Take of the fusile Glass of Lead four parts, of the cementing Powder one part; melt them in an iron Crucible in a strong Fire, and some of the Lead will be reduced out of the Glass of Lead, and will be near (or partake of) ☽: This Lead is to be blown off on the Test, and you shall find an aureous ☽: But for as much as the Lead separated from the Glass of Lead in the iron Crucible, contracts a blackish colour from the Iron; it is profitable to add to the matter in the filling or melting, some Salt of Ashes, as being that by which the Lead becomes depurated, and so is easily separated on the Test.

But if so be, that (for this work) the Metals (of Minerals) of ☉ & ☽ cannot be had to precipitate the Mercury of ☽ out of them, (then) the artificially-made (vessels or plate) whether simply Silver, or else guilt with ☉, may be made use of; let these be dissolved with the Aq. For. left after the precipitation, & precipitated with Salt water or Aqua Regia, and be edulcorated and mixt with ( A ) and be fixt in a Retort. Now this Operation is to be done in a Retort, that so the precipitated ☽ that is altogether volatile, may not be wasted, which in a Crucible evaporates away, a good part of it, which cannot be so done in a Retort; for in a Retort, that which flies up, sticks in the Neck, and may be separated thencefrom, and be mixt with other Cements: And besides too, the Cement is easilyer separated from the Glass, than from an uneven Crucible; for some part always sticks thereon, and cannot be gotten off.

When you are minded to purifie this Cement sooner (or more speedily) it may be molten with an equal weight of Antimony, and there will arise from your golden ☽ a Regulus, which must be purified with Salt-petre. Concerning which work of Reduction, and which is far easier than that which is done by the help of the Glass of Lead, I have most clearly and fully handled it, in my Testimony of the Truth, or the Explication of my Miraculum Mundi. By this means every ☿ of ☽ may be rendred aureous, and that as oft as one will, yea, even until all the ☽ be changed into Gold by Cementation and Gradation. Now if you would otherwise separate ought of the aureous or golden ☽, or extract the Metals (where nevertheless you would reduce the separated ☉ and ☽) it may be effected by this means most commodiously and most gainfully of all, because the Calx of ☽ is made aureous by Cementation. This labour yields a continual augmentation of ☉, by which we may live very well and plentifully.

Another Augment or Encrease of Sol.

Dissolve ☽ or ♄ in Aqua Fortis, also ♃ in Aqua Regia: (NB. Let there be always thrice as much Silver as Tin;) mix the solutions very accurately, and when you see that all the matter is fallen down (or precipitated) to the bottom; pour off the water, which said water will very commodiously serve instead of Aqua Regia, to dissolve other ♃ in. NB. If your Aqua Regia be not strong enough, it will not at all dissolve the Tin, therefore in such a Case, you may pour on the Tin, Aqua Fortis mixt with simple water, which after they have a while acted upon each other, there must be some salt-water poured thereupon, that so the ☽ or ♄ may be precipitated to the bottom of the Vessel, in which (Vessel) the white ashes of the Tin ly. This matter lying in the bottom, is to be edulcorated, dryed, and reduced by a strong fire, by which operation you have not only an augmentation of your Luna, but it is likewise made golden.

NB. This business may also be thus managed, First, dissolve ♄ or ☽ in Aqua Fortis; to the solution add an equal quantity of Rain-water, pour this mixture upon ♃, and let the solution be made in a pretty warm place with sand; separate that which is dissolved, the matter that is yet somewhat harder, by decanting or pouring it off; then make the precipitation with salt-water, edulcorate it, dry it, and melt it, and you shall have Encrease.

But if this Mass will not so easily melt, then powder it, and mix it either with Antimony, Glass of Lead, or with a fluxing matter made of salt of ashes and flints, that thereby it may be made fluxile or meltable: That which is made fusile by the help of the Glass of Flints, is presently pure; so is not that which is done by the help of the Glass of Lead, for that must be hence separated, and be (by the benefit of ♁ and ♂) reduced into Reguluses, and be purified and washed by Salt-petre. Therefore it is the better way to promote the melting, with the Glass of Flints than with Antimony, because the ☽ may be afterwards separated without Loss, which is not so easie a thing for every one to do (otherwise.)

The Reduction which is made by the help of the Glass of Lead, is indeed (otherwise) a most easy way, but by that way which is done with Antimony, we get more ☉ than by any other way.

Another way of Augmenting Sol.

Take the golden Talck, Granates, Smiris, Hematitis, the aureous Scoria’s of Copper, the greenish, reddish, golden Flint, Sand, or Clay; extract their volatile Gold with a strong Aqua Regia; pour into the solution, a solution of Lead made by Aqua Fortis; mix it well; when the matter is settled, separate the Aqua Fortis by inclination; edulcorate the said Calx of ♄ with water, and dry it, and so have we gotten the volatile Gold extracted out of the Aqua Regia by the ♄: This volatile Gold is made fixt on this wise. Take the most subtle Powder of ☉, or its most thin Leaves, add thereto thrice as much of this ☿ of ♄; or four times as much, or six times, according to the quantity of it, by which we formerly got (or fish’d out) the volatile Gold: Set it in such a place where it may have a gentler heat, so as that the ♀ of ♄ may just flow, and not fume; the matter is to be thus kept in this heat for some hours, or rather days, that so the filings of ☉ or its thin Leaves may by little and little attract the volatile Gold out of the ☿ of ♄, and consequently be therewithal augmented.

NB. But seeing it is a most difficult thing to keep such a very temperate heat as that nothing at all of the ☿ shall fly away, and the ☉ shall not melt in the Crucible: It is better to put the ☉ mixt with the ☿ of ♄ in a coated Retort, and set it at a strong Fire for a season for so nothing of the ☿ of ♄ flies away, or penetrates the Crucible. That which ascends up to the Neck of the Retort may be separated, and be kept for common ☿ of ♄, out of which may be prepared a most excellent Medicine.

Another Augmentation of Sol.

Take of red Arsenick, Auripigment, Hungarian Antimony or Cinnabar one part, of ☿ of ♄ three parts, and some thin Plates of Gold; let them stand in a Glass Retort in a pretty hot place, and so the ☉ will attract the volatile Gold out of the added Minerals, and will thereby augment it self. And if so be that there be any thing sublimed up to the neck of the Retort it may be taken thencefrom, and be reduced to a kind of Tincture. And so we may here have a particular augmentation of ☉, and a matter whereout of a Tincture may be prepared.

NB. The vessel that is most fit for the fixation of the Tincture, is such an one as is made of fixt ♄.

NB. The ☿ of ♄ or ☽ may be reduced by a secret fusion (or fusile matter) whereby it presently yields an aureous ☽ or ♄: but especially this ☿ of ☽ or ♄, by the help of which, there hath bin a fixt or volatile Gold extracted out of the earth, stones, sand, and such like Minerals, is to be on this wise reduced, whereby we may receive (and get) as well the volatile Gold as the fixt.

Likewise too, the ☿ of ☽ or ♄ may be artificially distilled, purified, and prepared for a singular Medicament; But yet let no body perswade himself that such a distillation is to be perfected after the common way with retorts or cucurbites, for it is a meerly vain thing to hope for the separation of the pure from the impure that kind of way, for because the fire forceth up the good and bad alike, the which thing is not at all so done by my more secret Philosophical distillation; for by it, the most pure soul only of the Metal is driven up; as for the terrestreity that remains, it is separated of it self by that more impure (thing) to which it is conjoined, and makes a dirtyish slime. The purer part will be found (by the help of the Cementatory Copple) to contain both ☉ and ☽; as well the purer part of that which is prepared by it self of this (bare) ☿ of ☽ and ♄: as that which is prepared of such (a ☿,) as by whose help fixt and volatile Gold hath been educed (or gotten) out of the nitrous Water; which way also is a most compendious one, of reducing the (extracted) volatile and fixt Gold. For when we reduce this ☿ of ☽ or ♄ by the help of fusing things, some part of the ☉ may easily perish and evaporate: But now here, nothing at all perisheth: For that which does not remain (behind) in the said artificial distillation, and so separate it self from impurities, goes out (or passeth over) and yields a most excellent Medicament more excellent than ☉ it self, which you are well to observe.

Besides too, it is a thing most easie to be done to fix the soul of ☽ or ♄ (that is carried [or forced] up, together with the volatile Spirit,) in the said instrument with ☉; which to effect, there (otherwise) needs a longer time. Therefore even by this one only process is both made a most excellent Medicament, and withal, ☉ is gotten too. These things we have here exposed in very few and plain Words most agreeable to the truth, and do most exactly answer to experience; nor is there any reason of blaming me because of my speaking somewhat obscurely, seeing it is evident that not one of my Predecessors did ever exhibit (or publish) any of those things. Well, what shall I say? Excellent Gold may be extracted out of all the kinds of Metals, by the help of Salt-petre; yea with so much facility; that it would seem an incredible thing to most Men, though I should clearly set down all the circumstances, word for word: But yet this (extraction is) not (to be done) without the benefit (or help) of ☉ and ☽: For when we have a purpose of augmenting any thing, there must in the first place of necessity be the seed of the thing that is to be augmented, and according to the quality of the seed there must be a fit matrix in which it may take its growth or increase. For example, When we seek for the increasing of any vegetable seed, we prepare a convenient Earth for the same, to which Earth we commit that seed, and so the like sort of Herb buds forth, which doth again produce thousands of seeds; which seeds are again put into the Earth, and so are multiplied even to infinity. This multiplication of Vegetables is sufficiently enough known, and a most easie work it is to multiply a Vegetable, if we have but its seed, and that it be well conserved least it die. So likewise out of one Fire may be made many yea infinite other Fires, for one is always kindled by another. But when all the seed is dead, ’tis an impossible thing to produce a new seed.

Therefore the most Great and Blessed GOD, hath most excellently ordered it, so that the seed of Vegetables may be kept the year about; for if it should not be so, we might well fear the destruction of the chief Herbs in the Winter season, which now (by the benefit of their seeds sowed in the Earth) we are able to produce a new.

Now the progress or order of the seed of Animals is widely different from these, although that even they are committed to such like Animal bodies, as being their fruitful soil, for multiplication sake: But yet this sowing is done by a vastly different way from that of Vegetables; For we can keep the seed of the Vegetables, and carry it from place to place and so plant or sow it in any part of the Earth we please; which cannot be done with the seed of Animals for we cannot so conserve that, or transport it out of one place into another, or sow it as listeth us our selves. But it must be committed unto the matrix, in that very moment of time that it passeth out, for it cannot be fruitful and entire if it be but a moment of time out of the body. The sowing therefore and conception are performed both together by both bodies, viz. by the Male and Female. The cause of this thing is thus, because the seed of the Animals abounds with a volatile, invisible, and living Spirit; which once lost the work of multiplication is wholly taken away. Therefore like as one [Animal] multiplication is perfected so is the other, nor may we by any means transgress the course of nature.

In like manner are the Minerals also multiplied, and by the same manner that it is once perfected by, is it to be always after perfected by.

The Multiplication of the Vegetables and Animals is well enough known to every one, and is every where done, nor (by reason of its being so very common) doth it at all cause in any one an admiration; But the multiplication of the Minerals is not so publick a thing, for there are but a very few that understand it, though it be as easie as the multiplication of Vegetables and Animals, insomuch that I also believe, that there is not any one to be found, that is so stupidly foolish, that would not be able presently to apprehend and do the same, were the way but shown unto him. Now that there are so many that erre, and who walk in an unlawful or contrary path, this is not to be imputed to the art it self, but to those that meddle therewithal so inconsiderately, and do not imitate nature, who always keeps her course allotted her by God.

The Multiplication therefore of the Metals doth solely consist in the knowledge of the seed; for as the condition or quality of the seed sown is, like fruits will follow, such nature as the seed you sow is of, such fruits will you reap, and no other. For Example, I seek after ☉: Therefore I must first of all, of necessity have the seed of ☉, at hand, afore I can sow it or multiply it. Now to have this seed, we must not set about it with words or imagination, but by (getting) the knowledge of nature; for she shews us the safest way, if we did not withdraw our selves from hearing her teach us. Now like as she commits ☉ and ☽ to the Earth, even so, and no otherwise must we also do, if we hope for any good success.

And as we said above, that there lies hidden in every Vegetable and Animal seed, a certain vital or procreating Spirit, without which it is wholly unfit for ought; even so, there resides a certain Spirit in the Minerals, which vivifies and effecteth all, which being absent, death it self follows. This spirit is of no weight or form, and there is nothing to be seen by us but only the habitation or house wherein it dwells; so that scarce the thousandth part of the seed is life and spirit, all the rest is dead. The truth of this thing doth (among other things) appear even from hence, viz. if some Vegetable seed be kept beyond its due and naturally appointed time, whereby the Vegetative virtue and spirit vanisheth, it doth not yield any fruit at all, nor can it multiply it self, though it hath its former shape, bigness, and former weight. And therefore, there is not any thing in the three-fold Kingdom of either Vegetables, Animals, or Minerals, but is procreated and multiplied meerly and solely by the benefit of this spirit and implanted Life.

Therefore, even as all the Metals were first wrought after a spiritual manner by the Stars in the Earth (in a convenient Matrix) by the Stars, and made fix; so according as the Matrix it self is pure or impure, so pure or impure Metals are generated; now the Matrix of all things is water or moist earth, in which the Stars are congregated (or united together) are made corporeal, grow up, and are multiplied. Here therefore, if Art would imitate nature, there are required Male-like Astrums and Feminine Matrixes, in which the Astrums may exercise their operations. Therefore by how much purer the metallick Astrum or seed is, and the Matrix purer, so much the nobler effect is produced; and so on the contrary.

But seeing that there is not any Star nobler than ☉, nor Matrix nobler than ☽, there is no more required, but that we make common ☉ Astral by Art; and that we prepare ☽ on such wise, as that it may be instead of a Matrix, wherein the Astrums of ☉ may exercise his operations; and so without doubt, there will thence come such Children as will be like their Parents. Nor is there any ground for any one to think that there is any other way allotted to augment ☉ and ☽, besides that afore mentioned which is to be instituted in a spiritual manner: After this manner the World it self was Created, where the Spirit of God moved upon the Water and impregnated it; and even as we daily see that the Stars do impart to the inferiour things their virtues, and they are thereby multiplied; even so may we do the same by art in these inferiour things; for such as are above, are also beneath. Those above are beyond our reach; but the inferiour ones, not so: For art can do the same with or upon the inferiour things, as the Stars upon the superiour ones. As Hermes doth clearly demonstrate in the Smaragdine Table. He that understands these my sayings, will also understand those things, which Paracelsus delivers in his Book of the Vexation of Alchymists, in the 5^th. Rule especially of ☽; and Basil (Valentine) where he treats of Sulphur.

It is a thing most easie to be done, but most difficult to be found out, to multiply even the most vile Metals, by the help of the Astrums, and by this secret way. He that well knows Salt-petre and can rightly handle the same, will by the help thereof perform a many profitable things; for as it is altogether impossible to get ☉ out of the viler Metals, without it: So on the contrary it is most easie so to do by its help. Briefly, He that knows how to handle Salt-petre aright, he will excellently well understand the Writings of the Philosophers, and let him know, that he has a light given him, to arrive unto great Secrets.

For we may extract ☉ and ☽, out of all the common meaner or viler Metals, so that an expert Chymist needs not seek after peregrine, or strange Materials. An excellent purification, fixation, and augmentation may perfectly be done by the help of Salt-petre, which being a thing that but few know of, so seems it impossible, and yet the things I propound are most true. It makes bodies volatile and spiritual, and by and by again makes them fixt and compact: So that unto it alone is that saying of the Philosophers due, (Make the fixt volatile, and the volatile fixt) and to no other Subjects: Now if Metals be not spiritualized, there’s no hopes of their augmentation. Of something must a nothing be made, and again out of the nothing must something proceed: So saith Paracelsus, which likewise is very true, though there are but a few that believe the same.

The melting together of variously mixt corporeal things, yields forth neither ☉ nor ☽: But contrarywise a spiritual Union which is done with a most strong heat, is a notable author (or promoter) of Multiplication; for the Spirits do most notably penetrate, and by variously acting upon each other, do induce alterations and meliorations, which is denied to dead bodies to perform. The Spirit doth diversly bestow a life, and vivifieth, but the body is of no other use, but to yield an house or habitation to the Spirit; the which is well to be regarded.

Those metalline Spirits (when the work is finished) do insinuate themselves anew into other bodies, which bodies they make far better than the former were, and all this by the help of Salt-petre.

Basil brings in Salt-petre speaking of it self on this wise. He that intends my death needs be a prudent Man, that so he may expel (or force out) my soul from me; when this is done, I adventure upon all the things I am able to do, but I can do nothing that has in it firmness (or substantially) in the bottom, (or radically): Venus is my chearful Woman, whom (in this place) I take to Wife, but the wedding is celebrated in the very inward parts (or center) where the sweat flows out of us both in a most plentiful manner. So the subtile (part) in us, expelleth all defilements, whence it is, that we leave behind us most rich Children, and do reserve (or keep in store) most eminent Treasures for the dead bodies, which we give them by our Will and Testament. Who would speak more clearly, and would not understand these words of themselves, (or as they are) without any interpretation.

The ancient Philosophers wrote, that at the rising of the Sun is a Bird found in those hotter Countries; which builds his nest with Gold; and when he is grown old, and can live no longer, he gathers together exceeding dry Wood, which being kindled by the heat of the ☉, consumes both the Nest and the Bird too, from the allies moistned with rain Water, they say there arise Worms which will be again changed into other Phœnixes.

These sayings are indeed Fabulous, yet nevertheless there is a most high secret disclosed by them: for if we rightly consider all circumstances, we shall find that Salt-petre is hereby meant, which gathers the Gold into his Nest, that is, extracts the Gold out of Metals, Stones, and Minerals, and doth afterwards increase his Family by the burning them. This to a wise man is enough.

Now that this Arcanum may be the more manifest, I will add over and above, another way of extracting the fixt and volatile Gold out of Stones and all kinds of Minerals, by the help of Salt-petre, and of making them corporeal.

We may very well compare this work to a fishing Trade, concerning which the Philosophers have written many things, but very obscure; Sandivog, hath more clearly treated of that thing, but Isaac Holland clearest of all. Verily this Philosopher was an excellent fisher of Pearls and an excellent presser of Cheese, and for this very reason he assumed to himself such a name. For Isacus by transposition of Letters is the same with Casius, (or Cheese) So that it may be said to be Holland Cheese; not that Hollandus was in very deed a maker of the usual Cheese with milk, but that he bears some kind of resemblance (in his work) with such Men: For he bestowed abundance of labour about working on that Universal, that hath some Cheese-like fashion in it.

Even as the Hollanders gather the greatest quantity of Milk more than all Nations besides, out of which they press their Cheeses, and so sustain them and theirs; so the more skilful Chymists do frame or make Cheeses after a Philosophical manner, and that out of Metals, Salts, and Herbs: and this very much agreeable to that method, according to which we see the Hollanders proceed in making their Sheep-milk Cheese, where they boil in the Milk some green Herbs, and so do thence extract a colour afore they set about the coagulating Or curdling of it. That is, they dissolve ♄ or ☽ in Aqua-fortis, and a Golden matter, though it be but ♀ or ♃ (if they have not at hand any better) in Aqua Regia: They mix together both solutions having both of them the form of Virgin-milk, and they add as much salt as is sufficient. (NB. ’Tis better to add Salt-water, or Spirit of Salt,) and you shall presently see that milk to be coagulated, like as (when we pour on some Salt-water or Spirit of Salt upon Cow or Sheep milk) we observe daily to happen: where the Water is partly separated by decantation, and partly by expression from the coagulated or cheesy substance wrapt up in a Linen cloth, that so a Cheese may thence be made.

Just so do we proceed in the making of our metallick Cheese; for when we pour Salt-water or Spirit of Salt upon the solution of ☽ or ♄ mixt with that (solution) which is of a goldnish Nature, viz. of ♀ or ♃: we presently see a precipitation made; which done we abstract the clear water swimming at top of the precipitated matter, by inclination or pouring off; the which we may keep for farther uses, principally for the solution of other Metals and golden Subjects. We put the Cheese or white Coagulum abiding in the bottom of the Vessel, into a Linen cloth, and by strong squeezing it free it wholly from the wateriness, which said water is to be kept as well as the former, for being used about making new Cheeses, it makes them of the better savour, and more aureous and vendible.

This Whey, or that water which is plentifully gathered in the making the Cow-milk Cheeses, though it affords varieties of Profit to mankind, whether they give it their Hogs to fatten them, or use it themselves for their daily drink, especially in Summer time, or apply it to other uses as we see daily done, yet do not I see any better benefit than that which it yields to the Curriers. For they put in it some old Iron, and when the solution is made, they moisten with that water the hide already perfect (or ready dressed) and when ’tis dry they moisten it therewithal again, and this they do three or four times, until it hath gotten a fixt colour, blacker than a Coal. They do also sometimes administer some of it unto Children (with good success) to kill and expel the Worms: Nay more, they are likewise wont to make a Bath thereof very profitable for those that are troubled with the Scabs or Itch, because it hath gotten a drying force from the ♂, and thereupon it makes the skin smooth and hard: and seeing that the Country Fellows, and Labourers can do so much with it, what hinders but that we may institute such a curing more perfect, and that on this wise.

Take sweet Cow-milk, or (which is better) Goats-milk, two measures, boil it over the Fire, put thereinto while it is yet warm ʒ j. or ʒ ij. of Spirit of Salt, mix it well, and you shall see the coagulum or curd presently separate from the whey; out of which, Cheeses may be made by expression, which are far better than others, by reason of the addition of the Spirit of Salt, whereto if you add some Cummine, Carraway, or some spices, they are yet better and more to be preferred. The Whey here separated is of a grateful savour, and by reason of the admixtion of the Spirit of Salt, is somewhat acidish, and a most certain and most safe loosner or absterger, being administred to Infants that are troubled with the Worms, or even to Elder ones that are feeble. How many Infants have we observed to die unexpectedly after they have been for some while and often afflicted with a burning Fever, the Convulsion fits, and other such like effects, and meerly because we will not perswade our selves that they have the worms, & so forbear the using any remedies to purge them out? Now in such a case this whey is exceedingly excellent, being used after this manner.

Take of the most subtile filings of steel as much as will lie upon a knife’s point, mix it with as much honey as is sufficient, and give it the Children: and for their ordinary drink, let them use the said Whey, and so by this means, that filings being dissolved by the Whey kills the Worms, in the ventricle or stomach and drives them out, and verily is a most excellent Medicament; especially if taken two or three days; nor have I hitherto met with a nobler, than this is. And so there will redound some profit to Children and Infants too, by this our way of making Cheese, for which we owe immortal thanks to the Great and Glorious God.

Besides this, I have likewise observed the excellent use of this Whey, in the administration of my Panacea of Antimony, if there be taken a draught or two thereof, at the end of the Purgation; for it gently carries off the reliques that stick to the intestines.

He likewise that is so minded, may before his dropping in the Spirit of Salt, add some Anise-seed or Fennel-seed to the milk as it boils, thereby to correct its Flatulency or Windiness.

And I do most curteously intreat the well-minded Reader to take it in good part, that I have been so prolix in declaring the virtues of our Whey; necessity it self, and the love of my neighbour forbad my concealing of them: For very many Infants are killed with the Fever, and Epilepsy, or Convulsion-fits, and so suddenly die, for no other cause but our not meeting with the Worms, which their bodies are full of, being ignorant of convenient remedies.

Now then to return again to our Cheese, and to demonstrate the most eminent benefit, both of it, and of our water which is thence separated; we are first of all to know, that even it is also able to tinge (some) subjects with a certain colour, not with such a black colour, indeed, as the Whey of Milk, prepared as aforesaid, dyes the Curriers Hides with, but with a yellow colour, and more durable than that which is given to the hide, for that we therewith extract a Tincture out of ♀ and other aureous Subjects, and with the Tincture, do sometimes anoint (or tinge) Luna. If now the water abound with such virtues; what virtues will not the Cheese it self abound withal? And like as our Cheeses are diversly impregnated with spices, so are they of different savour, and price, and more or less wholsome. But now if that virtue which is in ♃ is also added to our Cheeses, there will proceed from thence admirable Cheeses; and this, that Philosopher was minded to point at, who writes that by the help of the Saturnine net, he is able even in a clear night to extract the little Fish Eschineis out of the Sea.

The Ultimate (or extream) letters of this word Eschineis i. and s. if conjoined together, so as that the letter z. be thereof made, and then the word read backward, it will sound in the German tongue the same with Zienesch, (viz.) the ashes of Tin; but yet let not any one perswade himself that those ashes of Tin are such as are made by means of the (bare) fire, but are prepared by the benefit of the spirit of Nitre.

Saturn does not only claim (or merit) the praises of being a husbandman, but also of being a good fisher, and hunter, as (among other writers) Basil Valentine doth egregiously shew.

When ☉, ☽, ♃, and ♂ pursue (or hunt) the wild beasts, ♄ is bound to carry the net: NB. the hunting dogs here are Salts, the hare that is caught, is much like the colour of the hares skin, being stript of the same, he will yield excellent flesh, which the Princes can as little want as the Subjects can. See the foregoing Figure of the Hares and Hounds, with a Flaming Heart, and the word VENUS.

Common Vitriol, but that especially which is found in those places where Gold is, is the green Sea containing excellent fishes.

Neither was Isaac Holland an excellent maker of Cheese only, as we said but now, but withal, he was a singular fisher of Pearls; for with the net of ♄ (the night being clear) we may catch most excellent Pearls, but yet ’tis a very hard thing to take them out of the net, nor can they be separated but with a great deal of prudence and art, from the threds of the nets, to which they do stick so firmly.

But yet this separation is best of all done in a clear Light, the Sun shining upon the Earth with his beams, and wholly dissipating the Vapours, least it should be hindred by their being present. For the parts being exposed to the Air in a (perhaps he means unseasonable) seasonable weather are corrupted, nor does any thing remain behind but the shells. And even these shells do in their inside shew forth such diversity of delicate colours, as that the most ingenious Painter cannot imitate them with his pencil, and such they are as with which the other shells of mother of Pearl or the commoner sort cannot at all compare: For in one place they represent pure ☉, in another pure ☽, in another they are of a Green colour, Sky colour, Red, Yellow, and variously coloured, so that they much exceed in beauty, the Peacocks Tail. If then the shells are so fair as that we cannot sufficiently enough admire them; what I pray will the beauty of the Pearls themselves be? Nor let any one perswade himself that I do here cast Pearls before swine by too much divulging secresies; (no) for there are yet many necessary things hereto requisite to make the Pearls come in sight; and if so be that any one should know the way of dexterously extracting them out of the net it self; yet the fixing of them doth require abundance of labour still, whereby they may be able to defend their fairness and excellency, against all the Elements; however, in the mean time the lover of Chymistry, may delight his mind with those shells, and admire at the most admirable variety of the colours in them.

Some haply there will be, that when they have taken the said Pearl, by the help of ♄ and ☽, will think it a most easie thing to separate it from the net, by the benefit of destillation; but let those good men know, that this is a thing impossible to be done; for I my self bestowed abundance of labour in vain on this operation, and this hath to my knowledge so happened to others too; for in the common destillation, that Pearl being commixt with the net, even the Mother together with the Daughter do jointly ascend and get out; and thus to do is not at all agreeable or helpful for the great work; though nevertheless an excellent particular Medicament may thencefrom be made. Concerning which, I have spoken in the second and third Part of my Pharmacopœia Spagyrica; nor may we expect (by such a destillation) the thing we wish for. But if so be you desire to see the Mother, wrap the net together with the Infant in pure linen, first mundifyed, and washt in the fire; or put them in a glazed Stove, and put fire thereunder by degrees, and make the Net and Pearl to sweat largely, which being kept apart, yields a singular Medicament, for to quench all the Internal heat of the Body, and always to cool the burning Mercury.

The provocation of the sweat being finisht, break the sweating glasses, and look for your Pearl, and you shall find that it is gone out of the shells, by the force of the heat, and is roasted (as it were) together with the Net, and cannot possibly be (as yet) seen; yet nevertheless it is brought to a farther maturity, and doth yield some profit in an especial (or particular) way. But the Sudatory it self, contracts incomparable Colours from the sweat of the Pearl.

Now then, live contented with the most beautiful mother, and delight thy mind by barely beholding it, until it shall please God to give unto thee, the infant also. When it was my hap at first to behold that beauteous mother, my mind, that was wearied with the long labour of searching thereinto, was so refreshed, that I can scarce declare it with words; yea I was so delighted, that I placed that delectable mother in such a place, where it might lie always open to my sight, and that so long till she shewed me her infant likewise, which Infant verily was not unlike to Cupid. Do you also seek, and you will find what you wish for: Implore God, and he will give unto you; Knock at his doors, and they will be opened unto thee, if so be that GOD shall find thee worthy; for he bestows his Grace and Mercy upon none, but such as are of an humble and thankful mind. Take for an example of this some Tinder, or Touchwood, which being handled with dirty fingers, refuseth to take fire, though it be never so copiously smitten out of the Steel with the Stone (or Flint.)

All things depend on the mercy of GOD, nor can we effect any thing by our labour. Him only should we seek, and he will manifest himself by the works of nature, even as the nature of a man is known by Chiromancy, and Physiognomy.

Two contraries do always produce a third thing, and are the cause of every generation, and change of things; if fire be added to fire, there ariseth no new thing from thence; neither if you put water to water; but water and fire being conjoined, there are produced new Generations; for the fire acts upon the water, and impregnates it according to the nature and properties of (both) the water and fire; from whence there proceed things pure or impure, according to the purity or impurity of the water and fire.

The thing (or operation) it self, must be accurately known and handled, if you would have any good to redound from thence unto you. The Sun is in himself always good, yet doth he operate as well evil as good. If this same Sun bestows his Rays or Beams upon the Rain as it falls down, the Rain doth thence contract (or get) a honeyish dew, which falling upon the blossoming of Trees, makes them corrupt. Now we cannot rightly impute this evil to the Sun or to the honey it self; but we see that it proceedeth from hence, (viz.) because that honeyed dew is not duely and speedily enough washt away with the rain, but is evaporated by the heat of the ☉; whence it comes to pass, that the blossoms wither, and worms are generated in them, and so the whole blossom is corrupted.

We will set down here yet, one more similitude for the sake of such as love the truth. Put case thus then; a diligent Gardiner walks abroad in his Orchard for his recreation, and if he happens to find a large, great and curious principal Apple lying on the ground, he presently takes it up, and does not only well view and consider of it, but tasts it too; which if he finds to be of an acceptable flavour, he seeks out the Tree it self, with an intention to pluck off more such like conditioned Apples; having found out the Tree, he much sets by it, or esteems it, because the fruits thereof do exceed all the rest in the Orchard, both in tast and fairness, and he takes care about that more than the rest, dungs the roots well, prunes off the withered branches with a sharp crooked knife, and artificially cuts off those that are unprofitable, and usually called suckers, that draw away the juice from the fruit-bearing boughs.

Even just after this manner doth a diligent Chymist act; if therefore, (as he walks in his Laboratory,) searching out the secrets of nature, he happens upon a Golden Apple, he seeks after the tree, that bears such fruit, and having found it, he very charily keeps it, and ministers unto it all such things as are necessary to its conservation, that so he may thence receive more such like-conditioned Apples; and therefore gardiner-like he puts dung to the root, that is, Nitre; he prunes off the dry barren wood, and also the hurtful superfluous boughs, that is, the superfluous Sulphur, with a sharp red hot iron, whereby that same tree may, for the future, yield egregious or select fruits, without any impediment, which thing he also finds to come to pass.

NB. Paracelsus doth very openly set before us this labour in his Cœlum Philosophorum, in the sixth Rule of Mercury, where he saith, Sacrifice the fat Vervains (or superfluous suckers); and yet, these words of his, are only superficially lookt on, most people not understanding what Paracelsus means by those words, though he hath clearly and perspicuously enough signed his writings.

It is a necessary thing here for the Chymist to know, how the case stands, as concerning the metalline tree, and what is to be accompted its Root, Trunck, Blossoms, and Fruits; ♄ is the Root; ♂ the Trunck or Body, ♃ the Bark about the Trunck; ☿ the nutritive Juice between the Bark and the Trunck; ♀ the green Boughs and Leaves; ☽ the pleasant Flower, or Blossom; and ☉ the ripe Apple containing in it self the seed of the Tree.

That Apple which yet sticks on the tree, doth, when it hath arrived to its full maturity, fall down upon the earth, of its own accord, if it be not gathered by the Gardiner; and then afterwards the leaves themselves, when the weather is somewhat colder, fall off, which do as it were bury the apple, which lying hidden under the leaves, is consumed by rottenness, by little and little; but the seed assuming to it self a natural humidity from the putrefying tree (or fruit rather) instead of nutriment, begins to take root in the spring time; out of which there grow up, in process of time, Apple-trees, which are to be in their fit season transplanted: this transplanting being finished, the Gardiner joins to such a wild tree, generated from the seed, the Scions of such fruit as he has a mind to, and that by either ingrafting, or inoculation. And so an industrious gardiner may get from the fruit of one tree, an innumerable company of great trees, and those of such a nature and kind, and grateful a savour as he likes best.

Even on this wise doth the Chymist do, joining fruitful Scions to wild truncks or stocks, by inocculation, so that he never wants good fruits.

He that cannot learn ought from these things, I cannot help him any other way, for I do not see how I can set down those things clearer than I have done.

But for the undertaking of this labour, there is required an Artist, no less diligent than ingenious. And of how much the better quality the dung is, that is laid to the root of the tree, and (by how much) the knife which the boughs are cut off withal, is the sharper that so it may not hurt the green (or growing) bark of the tree, and so the nutritive juice flow forth, so much the better are the fruits generated. As it is easie for a wise man to reap hence some things; so it’s difficult for an imprudent man.

I doubt not but that there will be some, that being judicious men, will know that there is an opportunity given them by my writings, published out of a sincere mind, of making farther inquiry after a true transmutation, and consequently of esteeming it, more than we find to be usually done (because that most things are oft-times proposed craftily and cautiously).

But that such a noble art may be freed from any farther contempt, I have purposed, the next following Spring, to frame a convenient laboratory, and to demonstrate the truth thereof to my friends. And although my endeavours shall be to prohibit any entrance by any means to the faithless brethren of Farnnerus, yet notwithstanding, I know I cannot so prevent and foresee, but that one or other may adjoin himself to the number of the true lovers of Chymistry, and feigning friendship, lay snares for me.

But put case that such a thing should not happen, it cannot be but that the Arcana’s will be divulged; for such things as this or that man sees, and writes down, may reasonably be thought, will come to other mens hands after they are dead; especially if the preparation of Salt-petre be afore instituted, or set up in divers places; for nothing can be done in Alchimy, saith Paracelsus without Nitre; Alchimy is found to reside in Nitre say I. Salt-petre shewed us Alchimy, or, Alchimy was found out by Nitre.

He therefore that has abundance of Salt-petre, can perform egregious things in Alchimy. Had not the Ægyptians been possessors of great plenty of Salt-petre, verily they would never have been so skilful in Alchimy; nor could they have had those riches, by which they were able to avert (or decline) the yoke of the Roman Monarchy.

As long as they knew the use of Sulphur (Salt-petre I believe he means) they enjoyed Monarchy (without servitude to others) (and this was even to the time of Dioclesian the Emperour, who knowing their power, commanded all the Books they used, to be burnt) and then their Monarchy and their Art it self perished together.

The Poets have feigned many stories of Jupiter’s Golden shower; certainly did we but know the manner of duely managing Salt-petre and ♃ together, we should be likewise able to produce the golden shower.

Jupiter, when stirred up with anger, doth with his Thunder and Lightning, strike a terrour into all the Gods, and into whatsoever is upon the Earth; and yet the rain that falls then, at such a time, is of an excellent Quality, and makes the Earth more fruitful than the rain that commonly falls is wont to do; because there is a certain tinging and penetrating spirit sticking in the Thunder, that tingeth the air and the rain, and animates it; if therefore we can (by the virtue of Nitre, and this same ♃) produce such Thunders, & can give to the Thunder fire & air, by which it might operate; verily there would nothing hinder, but that we might (Jupiter-like) make a Golden shower too. The purer the ♃ shall be, and the more clear the Air, so much the purer will the Rain be, and the Air is more impregnated and filled with the common Vital Spirit.

He now that knows how to separate the life out of the water and air, rightly animated, gets a true aurum potabile, or the Soul of the world: besides this too, there offer themselves apparently such things to be done, as are able to exhibit his daily food. And thus much let suffice for this time.

He verily that perceives (or understands) not these things so clearly proposed, surely he will not, though all the Gods themselves should relate them, understand ought of those things that are taught. In the mean time, I hope that my friends will see with their Eyes, and feel with their Hands, the most certain truth of these, and the like operations, and consequently of my writings, in a laboratory, which God willing, I will in a short time erect, and will then defend me against all envious, and carping men.

This one thing I will yet add over and above, that the astrum of Gold doth tinge his own proper Mercury, or (the ☿) of the first ens, (therefore) chiefest of all: The Astrum of ♄ (tingeth) ☽; the Astrum of ♃, common ♀; the Astrum of ♂, ♀; for those three superiours do always operate upon these three inferiour (Planets;) so that they are, as it were, upper men, and lower women: ☉ he is left in the midst, which whosoever adds unto the others for the compleating of the operations, will perform excellent things.

But he that knows how to make that Astrum of ☉ corporeal and fixt, he may translate the Astrum of ☉ on this wise prepared, out of one place into another, and conserve it like a Vegetable seed, to be implanted into all the Metals, in time and place convenient; which blessing, we rightly attribute to the blessed great GOD, the giver of every good thing, in the first place, and then to Salt-petre as being the Northern Monarch.

It now remains, that we briefly shew, by what means that Nitrous water, out of which that most noble Pearl, ☉ and Gems are taken with the Net, may be prepared for farther uses, so that such a fishing may need but very small costs, and may nevertheless (besides the daily food which it most plentifully provides us) bestow on us a most excellent medicament.

We have taught in the foregoing directions, how we may by the help of Aqua-fortis or Aqua-regia most easily extract both the fixt and volatile ☉ and ☽ out of the Metals, Flints, Sand, Clay, and such subjects as are every where obvious, and precipitate, coagulate, dry, and reduce it into a fixt metallick body.

Now in doing these things, part of the separatory water here used, is as yet good enough, and may be kept for farther uses; but part thereof (viz.) that which is extracted out of the Metals by the help of common water, is, by reason of the mixing sweet or fair water therewith, rendred too weak for operating withal, and therefore must it be corrected and amended by some certain singular way, so as it may be again used about doing the same work.

Were it not for costs and labours we might separate that fair water from the Aqua-fortis and Aqua-regia, by the benefit of a glass Cucurbite, but forasmuch as there is given us a more compendious way, we will make choice of that.

For he that intends to get himself riches by the benefit of this separatory work delivered by me, or by the extraction of ☉ and ☽, will need a great deal of Aqua-fortis and Aqua-Regia, for what profit is it if you would extract them out of (but) a few Metals or Minerals? Seeing that scarce the one half of those strong Waters can be separated by pouring off from those subjects upon which they are poured, but the chiefest (or biggest) part of them sticks to the said metalline Matters, and contains in it as much ☉ and ☽, as that which we have abstracted by decanting it, and requisite it is that we thence abstract the same by the benefit of fair Water by due boiling, from whence it comes to pass that there will be also gathered a great deal of (insipid or useless) Water, (over and above.)

Those Aqua-fortis’s that are poured off, and hold in them ☉ and ☽, when they are mixt together, the ☽ and ☉ precipitates to the bottom of the Glass like powder, so that there remains nothing of the Metal in either water, nor is that water arising from the mixing of the Aqua-fortis wherein the ☽ was dissolved, and of the Aqua-regia wherein the ☉ was dissolved, at all the weaker, but it retains the virtues of extracting ☉ but not of ☽, because that the Aqua-regia being added to the Aqua-fortis converts it all of it into Aqua-regia.

This precipitation being made, and the clear water separated from the precipitation by decanting it, you may extract that acid Water, which yet adheres to the precipitate, with fair Water; but for as much as the virtues thereof are thereby much weakned, ’tis better to proceed after another kind of way, and we preferr this way (as best.)

Take the Calxes of ☉ and ☽ as they lie at the bottom of the Aqua-regia (or the acid mixt Spirits) and put them in a Linen cloth placed in a Funnel or over a Glass with a wide mouth, and the greatest part of the Aqua-regia will strain through into the Glass set thereunder; when no more water drops out, which we find is wont to be within half an hours space, tie up your cloth with a strong thred, that so nothing of the calx therein contained may get out; put it under some weight or heavy matter, that so all the Aqua-regia may be squeezed out, and the calx only may remain behind like Curd or new Cheese.

But for as much as the Calxes of ☉ and ☽ are not edulcorated, hence it comes to pass that the Cheese thence prepared, after the manner now spoken of, is as yet corrosive, nor is it easily dried. Both of them (☉ and ☽) we may easily correct, if we only admix therewith (as ’tis laid in a dish) a fourth part of fixt Salt, for by the virtue thereof even the corrosive Spirits sticking as yet therein are mortified, and the exsiccation, cementation, fixation, & reduction thereof is promoted. The Reduction being made of ☉ and ☽ which we are now made partakers of, that goldenish silvery Masse is to be granulated, and to be dissolved in new Aqua-fortis, and be precipitated with that Aqua-regia by the help of which, ☉ hath been extracted out of the Metals; the Cheese is to be freed from the water by squeezing it, and is to be sprinkled over with a fixt Salt, and to be melted. And all these Operations are to be so often repeated as necessity shall require, and there shall be at hand any Metal whereout-of Gold may be extracted, and so there may thence arise a continual Labour, which is beneficial, because that Aqua-fortis may (when the Labour or Operation is finished) be used about other such like extractions, and that which is the weaker sort may be prepared into Salt-petre: out of which may be made anew, excellent Aqua-fortis by the addition of Vitriol or Copperas, and so destilling them. The Vessels wherein the precipitation of Metals is performed, yea and the presses too by whose help the water is squeezed out of the Cheese, must be framed of strong Glass or of glazing Earth well glazed.

But for as much as the Vessels of Glass are very subject to be broken, and earthen Vessels, unless they have the solidity of Glass, waste abundance of water, and so moulder away; it would seem more convenient in my judgment to make the expression of the water out of the Cheese, between two Plates of Silver, for the water of the Cheese doth not at all corrode the ☽: Yea and if the Tunnels requisite to this work were made of ☽, it would not be amiss, nor would there be any fear of their breaking.

NB. The Extraction also of ☉ made with Aqua-regia may likewise be put into a Silver Cucurbite, whereby the work may be facilitated, and all loss and damage which otherwise may be lookt for (feared) from the using of Glasses, may be prevented. And suppose a Cucurbite, a Press and two Tunnels did cost one hundred imperials; yet notwithstanding the certainty and celerity of the Work will repay those costs very easily, seeing that all things are hereby done much safer, and much more speedily: Besides too, there’s nothing lost but the price of the fashioning your Vessels, for the Silver is always of the same value, and may again be sold at your pleasure. But he that wants suchlike Silver Vessels or cannot buy them, he may make use of Glass ones so long till he can get Silver ones; but it is necessary that the Silver of which these Vessels are made be very pure, and have no Copper in it; least the Aqua-regia extract the Copper thereout of, and so the Vessels (especially the Cucurbites) do in process of time get an undue softness.

The manner of extracting Metals by the help of this Cheese-water, is already disclosed in the foregoing (writings); however this I am constrained to advise here, that it is much more expedient, to use presently at the beginning for the extraction of ☉, rectified Spirit of Salt actuated with Aqua-fortis, than Aqua-regia, because that by thus doing there will be more plenty of ☉ gotten in the reduction than when the operation is accomplisht by Aqua-regia. It would be too long to reckon up the cause of this thing in this place: ’tis sufficient that I have shown which is good, which ill. Nay more, Spirit of Salt is cheaper than Aqua-regia, if prepared according to my description: Nor is there any reason to give credit to that slanderous fellow, Farnnerus, as if such a Spirit made by Vitriol, according to the manner mentioned in the first part of the Philosophical Furnaces, were not of any use, or at least-wise could not be prepared in great quantity by the aforesaid way: For when all circumstances fall not out as is wisht, the blame is not to be imputed to my description, but to the ignorance and unaptness of the Chymist himself.

If now those good men cannot accomplish such operations which are word for word faithfully described unto them: how would they be able then to arrive by speculations and various trials to the knowledge of any thing, as I my self have done? I do therefore attest here too, that we are able most easily to prepare not barely 10 or 20, but even 30, 40, 50 pounds and more every day with one only Furnace.

Nay more, if men did more accurately ruminate upon this business, they would find, that out of one pound of Salt may be made in a Glass cucurbite in sand, one pound of the best, most grateful Spirit of Salt needing no rectification, and that in one hours space: And by the benefit of a Furnace scarce a span wide, and with a very few Char-coal, scarce exceeding three pound weight. Verily if there be any artificial destillation this is it: And now let the Find-faults look about them and see if they can understand these things we have spoken; we can at all times demonstrate the truth hereof. It is altogether inconvenient to shew such an artificial destillation unto swinish Men, it is only due to the Lovers of the truth, of which sort there are to be found but a very few in this present age.

And that this is true, viz. that a most grateful Spirit of Salt may most easily be prepared in vast quantity, doth even hencefrom most evidently appear, in that there are some in these places who having followed my information, do, because of their making it in great plenty and without any great Labour, sell a pound thereof for an imperial. For my own particular affairs do not permit me to take on me that Labour, yet notwithstanding, I have bestowed the artifice on such Men as now know it as well as I my self do, and who likewise do make that Spirit in such quantity as may supply all Europe. But forasmuch as I did not heretofore find out so far, as to see it excel Aqua-regia in the extraction of Gold out of such Stones, Sand, and Clay as contain Gold in them, and which are every where obvious. I could not omit the commending of it in this place, most highly unto all Men; for that Spirit hath an especial delight in ☉, not only in that which is fixt, but also with that which is volatile, whereby it extracts it and renders it fixt. There are some Minerals, Stones, Sand, Earths, which have in them abundance of volatile Gold, which is not in the least durable (or fixt,) but is carried up (or forced away) in the form of a vapour and vanisheth into the air, and so consequently not at all to be accounted for true ☉, seeing it cannot brook the force of the melting Fire. Besides this, there do oft-times occur moil precious Treasures of no profit to any man, which may be brought to most eminent uses (or benefit) by the Extraction, Precipitation, Cheese-making, and Liquefaction delivered by me. For such Metals as the Spirit of Salt do not tie and make fixt in the extractions, ☽ or ♄ makes them such, with which we have taken or fisht the Sol out of the Aqua-regia or Spirit of Salt; to the obtaining of which this is also of much conducement. If the Cheese now made be altogether fixt by the help of an artificial Cement, and the gradatory fluxing matter be especially reduced in such a Vessel, out of which not so much as the least volatile part can evaporate: by which it comes to pass, that not only the volatile Gold you have caught is made fixt, but even a part of the net of ☽ or ♄ is by graduation made aureous: For every volatile Gold doth exercise its operations in the Fire upon other Metals, and makes them aureous, so that the Sol ariseth thence to be of a greater quantity, than that was which by the help of the silvery or leaden Dart was taken out of the extract. Heed these things and proceed on in a legitimate course, and you shall find such things as you cannot as yet conceive of. The Fishing is clearly enough described in this place, and so is the Cementation and Reduction of the Cheese clearly proposed, and may be most easily perfected.

But God (if thou becomest acceptable unto him) can yet shew unto thee a much more compendious way of perfecting this work with less labour, and of obtaining greater things.

Be content for this time with what hath been at present taught, give God the thanks and forget not the Poor, and He will then shew unto thee more and more compendious ways, of cheerfully managing the work (here) described, to his Honour, and the Comfort of the Poor, and without any wronging thine own Conscience, or hurting of thy Neighbour.

You need not be much sollicitous about such kind of Earths, Stones or Sand, from which you may extract the Gold, for every land is every where stored with such, nor need we spend much time in searching after them. Likewise it will be a most easie thing for thee by my writings to make Salt-petre, of Salt-petre to make Aqua-fortis and Aqua-regia: One bare pound of Aqua-fortis may be sufficient for thee to begin the operation withal, for there is not much of it lost in the work it self; and what of it is wasted may easily be repaired by an addition of common Salt: And as for the extracting both the fixt and volatile Gold and Luna out of the Earth, and of perfecting it, thou hast no reason to hope of finding a more compendious way than that is which I have here exhibited unto thee.

You may leave such Metals (or Ores) as have in them plenty of Sol and Luna, unto others; and take only the scoria as ’twere, and thencefrom extract your part, and none will forbid you that. But if so be thou canst be but a partaker of an aureous Earth (or Ore) then will all things fadge the better.

NB. The ☉ and ☽ that is in the Extractions may be precipitated by the help of ☿, but much more chargeably and more difficultly than by ☽ or ♄, because the ☿ used in this operation cannot be used a second time.

NB. The ☉ and ☽ may be also extracted from the water without precipitation; by abstracting the Aqua-regia from the ☉ and the Aqua-fortis from the ☽: but besides this kind of proceeding being full of Labour, we should receive but little fixt Metal, and scarce the one half of what is gotten by the aforementioned way: For the ☽ and ☉ do retain with them some part of the Aqua-fortis and Aqua-regia, and thereby become sharp or sour which is a thing contrary (or an Enemy) to all Fluxes, and which also does not only cause an evaporation of such Volatile Gold and Silver as is therein, (but withal some part of that which is fixt too,) in the melting. But now in this Fishing trade that I have described, being caught it is either edulcorated, or the corrosive power is extinguisht by the addition of a fixt Salt; so that hereby the ☽ or ♄ holds with it self as well the volatile as fixt Gold and ☽.

NB. He that shall institute this operation aright, will find that the volatile Gold will (in the secret Reduction) yet farther transmute part of the ☽ and ♄ into ☉ by Graduation, and so will reap a double (portion of) ☉ for which God is deserved to be thanked.

I have herein been more prolix than I intended, which I entreat others to accept in good part: It could hardly be that the things I have delivered, could be couched in fewer words. Wise Men indeed need not many words, but where are such? Better is it therefore to set down things at large.

Now it follows that we shew by what means we may have benefit out of the edulcoratory Water, and not be forced to throw it away.

We have taught in the precedent discourse, how those waters which ☉ is extracted and precipitated with, may be used for a farther extraction of ☉: For when the Aqua-fortis in which ☽ or ♄ is dissolved is mixt with the Aqua-regia wherein ☉ is dissolved, there ariseth not any mutation or changing, but that ☽ or ♄ only which was in the Aqua-fortis settles to the bottom, so that this water wherein such a precipitation is made, may afterwards serve instead of Aqua-regia, and so consequently with it may ☉ be extracted out of the Metals.

But seeing that the precipitated ☽ or ♄ must be excellently well edulcorated by often pourings on of water, afore it be dried, hence it comes to pass that there is gathered a vast deal of such edulcoratory Waters. Now that even this may not be thrown away as useless, and that nothing may be lost in so noble a work, I have here determined briefly to declare, by what means we may likewise catch some benefit even out of that too.

To do this, ’tis necessary that the useless water be separated from the Aqua-fortis; now such a separation cannot be effected in metallick Vessels because of the sharpness of the Aqua-fortis; least in length of time they should be dissolved: But to perform the same in Vessels of Glass would take up much time and fire; there is therefore of necessity another way here required to perform the same; and a better than this, which I will here deliver, I think can hardly be contrived. Make you therefore an Arch of Lime, Ashes, and Horse-dung, according to the afore prescribed manner, where we treated of making Salt-petre (about the beginning of the book) dry it by putting fire thereunder, &c. The Arch being dryed, pour on, by little and little, so much edulcorating water, as the Arch is capable of attracting, and until you shall find it to be made thoroughly moist; the Arch being on this wise moistned, dry it again: and being dryed moisten it again as afore. And so repeat this work of moistning and drying so long till the Arch will receive into it self no more water. This done, there remains no more, but to do thus, viz. Let the said Arch be broken to pieces, and be ground with a Mill into fine powder; upon the powder let be thrown fair water, and so let there be made a Lixivium, out of which by due boiling may be made most excellent and delicate Saltpetre.

But here must be very good heed taken, that you use about the building of the Arch, Wood-Ashes, and Lime made of Stone (or Chalk); whereby the sharpness of the edulcoratory water may be extinguisht (or mortified) by the fixt Salt inherent in the ashes and lime, and the corrosivity be taken away, and most excellent Nitre may arise thencefrom; for if Aqua-fortis be permixt with the fixt Salt of wood-ashes, both of them lose their Nature, and Nitre is made thereof.

But that the operation may more luckily succeed, and we may be the more certain of the event, it will be the best way, to put in, by little and little, some Lee of wood-ashes first of all, (afore the edulcorating water be thrown upon the Arch) and this putting on, to be so long continued till all ebullition and noise cease, whereby all the sharpness of that water may be taken away; this done, that water is to be poured upon the Arch, and you are to proceed on according to the afore-prescribed method; and so shall you have excellent Salt-petre, whether your Arch be made of Lime and Ashes, or of Mud and Ashes.

NB. If this taking away of the sharpness of the edulcoratory water by the benefit of a wood-ashes Lee, be not finished, and done before it be poured upon the Arch, it is clearly requisite that it be done in the Arch it self, by the goodness of the Lime and the said ashes, by which that sharpness may be extinguished.

It is, I confess, all a case whither that sharpness be extinguisht with a Lixivium afore; or else be done in the Arch it self. Yet nevertheless, seeing that Operation is the safer which hath a foregoing taking away of the sharpness afore it be poured on the Furnace, therefore it is better so to institute it; specially, seeing it then matters not at all any thing, what condition the matter is of which the Arch is made with; because then such a water needs no more but an unfolding (or evaporation) and coagulation, and this may as well be done by the help of an Arch made of mud, as by one made of Lime: Otherwise if the sharpness of the edulcoratory water be not taken away by the Lixivium, an Arch made of mud is of no use, for by this means you would not get any Salt-petre at all, but rather all the water would be consumed by evaporation, which need not be at all feared, if we use an Arch made of Lime and Ashes, seeing that that water is by this means mortifyed.

And so, by this means, that edulcoratory water may be most commodiously prepared for farther uses, and the Salt-petre which is extracted thence, is exceeding good to make Aqua-fortis with; and we may gather as much in quantity thereof as the extraction of ☽ and ☉ out of the Metals, Stones, Clay, and Minerals requires.

NB. If any one be desirous of more excellent benefits, let him dissolve, in that edulcoratory water, (B.) or (C.) and in the Lixivium (let him dissolve) (D.) then mix both Solutions: When the fermentation is over, he will have double the quantity of Nitre, than what he would otherwise have from the bare mixtion of the contraries together, and pouring them on the Arch; the reason of which thing is this; because (E.) is nothing else inwardly but Nitre, but it cannot come forth to light before the body be broken, and till that salt which sticks (or lies hid) within, be wholly freed (of its bonds) whereby it may be turned, together with the Corrosive Spirit into Nitre.

The like is to be understood of (F.) because even that also is broken (as I may say) to pieces by the Lee of the wood-ashes, and so the Salt that lies hid within, and which is nothing else but Nitre, shews it self to sight, and passeth with the other Salt of the Lixivium into Nitre.

Certainly this labour, viz. the mortification of the edulcorating water by a Lee of wood-ashes, and the concentration of Nitre, upon the Arches made of lime or mud, is an egregious invention; nor do I think that this business can be better managed any kind of way, than by what hath been here shewn, especially if the Species, here notified, be also thereto adhibited (or made use of) (I know not I say, any way) by which greater plenty of Nitre may be gathered; for the coagulation cannot be done in a Copper or Iron pan, because not only the Pan would be corroded and wasted, but the Nitre would be rendred impure. But if now the operation be instituted aright, we shall get more Niter than indeed is requisite for the extracting ☉ and ☽ out of the Metals; so that we may get us ☉ and ☽ without any costs: which invention verily is a most noble one even in all parts of the World, and a most high gift of God: for which, we have good reason above all things to render Him deserved thanks, and next Him, to those who open such a Noble and Unheard-of Invention, and which is so profitable to all Men.