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The Tuzuk-i-Jahangiri, Volume 1 of 2

The Fourth New Year’s Feast after the Auspicious Accession.

Alexander Rogers translation

The passing of the great star that illumines the world into the constellation of Aries took place on the night of Saturday, the 14th Ẕī-l-ḥijja, in Hijra 1017 (21st March, 1609), and New Year’s Day that made brilliant the world began with good auspices and rejoicing. On Friday, the 5th Muḥarram, in the year 1018, Ḥakīm ʿAlī died. He was an unrivalled physician; he had derived much profit from Arabic sciences. He had written a commentary on the Canon (of Avicenna) in the time of my revered father. He had greater diligence than understanding, just as his appearance was better than his disposition, and his acquirements better than his talents; on the whole he was bad-hearted, and of an evil spirit. On the 20th Ṣafar I dignified Mīrzā Bark͟hūrdār with the title of K͟hān ʿĀlam. They brought from the neighbourhood of Fatḥpūr a water-melon, greater than any I had ever seen. I ordered them to weigh it, and it came to 33 seers. On Monday, the 19th Rabīʿu-l-awwal, the feast of my annual lunar weighing was arranged in the palace of my revered mother; a part of the money was divided among the women who had assembled there on that day.

On Friday, the 13th, a certain idea came into my mind, and this rhymed g͟hazal was produced:—

“What shall I do, for the arrow of loss of thee has pierced my liver!

So that the (evil) eye not reaching me again may reach another?

Thou movest as if frenzied, and the world is frenzied for thee.

I burn rue lest thy eye should reach me.

I am frenzied at union with my friend, and in despair at her absence.

Alas for the grief that has o’erwhelmed me!

I’ve grown mad that I may rush on the pathway of meeting:

Woe for the time that brought me the news!

I hope that some spark of light may take effect.”

Notes in this chapter

Note 1 · Perhaps the meaning is enough milk to fill a coffee-cup. ↑Note 2 · According to the contemporary, but anonymous, author quoted in Elliot, vi, 448, this was in reward for restoring the sight of K͟husrau. ↑Note 3 · Majẕūb-i-mādar-zād. Probably the meaning is that he was a born idiot. ↑Note 4 · The story is also told in the Iqbāl-nāma, p. 37, where it is said that the tiger was one brought by a calendar as a present. It had the nameNote 5 · The MSS. have ʿInāyat. ↑Note 6 · I.O. MS. No. 181, S͟hāh Beg K͟hān. ↑Note 7 · Salāmu-llah is mentioned later on (p. 78), and is described as brother’s son of Mubārak, who held the country of Jotra (?) and Darful. He isNote 8 · The I.O. MSS. have a different reading here. Instead of ‘every morning’ they have ‘renew (humility).’ The word nūr, ‘light,’ in the last linNote 9 · See note above. Jūtra or Jotra is probably a mistake for the island of Johanna, i.e. Hinzuan. Darfūl is Dazfūl in I.O. MS. No. 181. ↑Note 10 · Possibly Qūr Yasāwul is right, but most probably it was a yasāwul attached to the Qūr, for which see Blochmann, p. 50. ↑Note 11 · Jahāngīr’s conduct was sufficiently brutal, but the text has made it worse than it was by omitting the word pay before pāy. The back tendonsNote 12 · This was the same ʿAbdu-r-Raḥīm who was a companion of K͟husrau, and after his capture was sweated in a skin. As he had life left in him he Note 13 · As it had been evident that in order to carry on the affairs of the State in the Subah of the Deccan it was necessary to send one of the priNote 14 · Jahāngīr, the time for humility and prayer is every morning,8Note 15 · On Sunday, the 15th, I sent 50,000 rupees as sāchaq to the house of the daughter of Muz̤affar Ḥusain Mīrzā, son of Sult̤ān Ḥusain Mīrzā, sonNote 16 · After carrying out these matters I left the city for the purpose of hunting. One thousand rupees were given to Mīr ʿAlī Akbar. As the Rabīʿ Note 17 · Next day, under the guidance of Iskandar Muʿīn, I shot a large nilgaw, and promoted him to the rank of 600 personal and 500 horse. On FridayNote 18 · On Sunday, the 24th Ẕī-l-ḥijja (20th March, 1610), after two watches and three gharis the sun entered into the constellation of Aries, whichNote 19 · On Monday, the 3rd Muḥarram of the 5th year, I halted at the Mandākar Garden, which is in the neighbourhood of the city. On the morning on wNote 20 · On the night of the 12th an uncommon and strange event took place. Some Delhi singers (Qawwālān, see Jarrett, ii, 236) were singing songs in
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