Volume 52 — INTERNAL POLITICAL CONDITION OF THE PHILIPPINES, 1842

The laws of every state must have one object, and the wiser and more perfect they are, the better they fulfil their end. To discourse, then, on those laws which are advisable in Filipinas, one must take note of the intentions that the government may have in regard to the islands. These intentions will probably be reduced to the following plans or principles.

To conserve the colony forever, that is to say, without its separation being even thought of.

To consider indifferently its loss or its conservation, and the fate of the Spaniards living in the colony.

In regard to the second of these three fundamental policies, nothing occurs to me to say, except that it follows in everything, as hitherto. I shall treat, then, only of the first and last.

Map of the Dolores or Garbanzos Islands (the Carolinas), 1731; drawn by Juan Antonio Cantova, S.J.

[Photographic facsimile of original MS. map in Archivo general de Indias, Sevilla]

For the white population that remains in the country, and for all who are living there at present, agriculture offers an abundant resource. Very fatal is the deep-rooted idea that Spaniards cannot prosper in it. [Mas cites several instances to prove that Spaniards can succeed in agriculture in the Philippines. He also cites the instances of the Ansaldos family as told by father Agustin de Santa Maria, who acquired great wealth from agriculture, and who moved to the Peninsula during the English invasion.] Reflection: Just as the two Ansaldos brothers, leaving the life of trade, which the Spaniards in the Indias generally follow, applied themselves to the cultivation of the soil through their own efforts, lived many years, and succeeded in amassing a fixed and permanent capital, why could not the same be done by so many idle spongers who go about Manila with their white faces begging, deceiving, terrifying, exciting, and confounding all the inhabitants?

In the service of arms, they must not rise beyond privates or at the most corporals. It is much better to make a sergeant or officer from a Spanish farmer, even though he cannot read and write, than from the more capable native. On the contrary, the more dexterous and deserving is the latter, so much greater will be the mistake committed. Here the one who plays for gain loses. It is less dangerous and more tolerable to bestow the rank of officer on a very stupid, vicious, and cowardly fellow.

[Mas’s first extract is from a communication to the king from Governor Aguilar, dated November 25, 1804. In this letter, Aguilar characterizes the native secular priests as lazy and dissolute. He cites a recent example of a village, evidently previously in charge of the native seculars, where a Recollect priest has been placed in charge, and where in consequence the church has been completed and order preserved. Although there are some good native priests, they do not infuse the respect that the regulars do, for the latter are never intimate with their parishioners, while the native priests, on the other hand, live on an intimate footing with them, and enter into every detail of their lives. Consequently, the regulars can manage the natives better than the native secular priests. Again the religious have no ties, and hence their only care is their church and their duty. The native seculars are burdened with relatives, who even live in the curacies with them, and hence, they neglect their churches which soon fall into ruin. It would be bad indeed for the islands if the bishops were to transfer the curacies to the native seculars. That might be done when there are Spanish secular priests who possess the right qualities, but to transfer them to the natives would be committing a great wrong. If all the villages in charge of native secular priests had friar curas, they would be in a much better condition. In Negros, which is in charge of the native seculars, nothing is done, a ruinous condition prevails, and the villages are greatly depopulated. If the matter were left to him, he would not allow a single native secular priest to have charge of a village. They might profitably be used as assistants to the regulars.]

[The second letter is one from the Manila Ayuntamiento, dated July 12, 1804. This letter is highly laudatory of the friars, who spare no pains to fulfil their duties. The native secular priests however, are only in few instances found efficient, and are in general only fit to act as assistants to the friar curas. The Filipinos with their weak intellects, seem unfitted for the office of priest, by reason of their lack of constancy. They have not the education requisite for the office of priest, for the conciliar seminaries are little more than a name in which a few native secular priests, themselves without sufficient education, attempt to teach. The regulars subjected to the royal patronage would be much better than any native seculars. After Mindoro was transferred from the Recollects to the native seculars, the missions quickly declined, churches were ruined, Moro raids increased, and the tribute of the villages fell off. In consequence, the government now wishes to replace the native clergy by the Recollects. The regulars also further the temporal affairs, and have done notable things in agriculture. The Ayuntamiento hopes that the complaints against the regulars will be disregarded, “for although there are some defects which they may have, they are always useful to religion and the state.”]

Taking the Christian religion as the foundation upon which our domination is sustained, it is evident that everything that contributes to destroy the religious spirit, destroys and undermines this foundation. Under this idea nothing can have more direct harm than the degradation and corruption of the minister of divine worship, and experience has demonstrated this truth. For just as the first sectarians of Jesus Christ extended his religion rapidly by means of the enthusiasm which took possession of their minds, and by means of the martyrdoms which they suffered, so also, in all places where the priests have given themselves to effeminacy, to feasting, to ambition, and to vices, the belief of the peoples has diminished from that moment, and they have ended by falling into religious indifference. The government ought, then, to consider the clergy as a power; and just as great care is taken not to introduce insubordination and demoralization into an army, so also the government ought to watch over the conduct of the curas. Let them have all the influence possible over the village, but let them always be Spanish Europeans, and allow them to feel no other interest than España. This is the vital question. If the matter be considered under this point of view, one cannot exaggerate the harm that a goodly portion of the friars are doing, and the moral force that our government is losing because of the manner in which they are living. The most general weakness is that of concubinage. Many keep a mistress (who is there called a stewardess [despensera]), inside or outside the convent. The convent in Filipinas has no cloister, as it is a parochial house. And this fault, if one considers the climate of the country, the circumstances, and the ideas of the natives, is, to say truth, the most excusable and the least harmful.

And if all this is a fact, we can do no less than lament the unjustifiable imprudence of having printed in the ordinances of good government now in force, which were printed and distributed throughout the whole country, the following:

[Here follow ordinances 17, 18, 24, 30, 31, 85, 87, 89, 91 and 92 (some only in part), for a synopsis of which see VOL. I., pp. 234, 235, 236, 238, 239, and 256–261. Mas continues:]

In no part did the animosity with which these ordinances were written appear so much as in these last two articles, for they treat of the construction of convents, churches, and royal houses; and since none of these edifices can be erected without the instructions of a special measure and by authorization, it follows that the government is dictating provisions to itself, and consequently, it was quite useless to insert them in a public law; and although it was intended that they should contain the expression of the royal will, the latter would always have been sufficient provided that action were taken in the proper bureau. Moreover, what ordinance 91 says about the possibility of the sumptuous convents being used as a shelter by the enemy, as was experienced in the war with the English, seems to me to be lacking in common sense. For if they are susceptible of being used as fortresses, they will be an advantage to those possessing them, who may, if they wish, burn them when they have to abandon them. In the same category are all the strongholds. For example, in the war with the English above mentioned, the latter captured Manila, and immediately made use of the forts to protect themselves from Anda’s troops. Consequently, according to the argument, the fortifications of Manila ought to be demolished. If the enemy defend themselves in the convents, it will be because they have to flee from us, and then we can desire nothing better than that they shut themselves up, so that we may surround them and take them prisoners. If the Spaniards are in such a condition that they look upon the convent as a refuge, they can, since they are in their own country, get aid at any moment. A large and beautiful church, in the midst of a village of bamboo or board houses, contributes not a little to inspire a lofty idea of what is within it. All the sumptuous edifices of the ancients were temples.

The utility of protecting the religious spirit having been admitted, the Spaniards of the province, who in general give a contrary example, by not fulfilling their church duties, do great harm. This is so much more harmful, as they are in the sight of the entire village, which knows quite well the actions of their most private life. Finding myself on the day of Corpus Christi at a place where a large procession and Church function were being made, not a single Spaniard of the several who were there, went to mass, including the governor of the province. For an alcalde not to go to mass, becomes so much the more scandalous, as it is the custom for the gobernadorcillo with all the community and past captains to go to get him at the royal house in order to accompany him as a matter of ceremony to the church.

Their pride must be entirely broken, and they must in all places and on all occasions consider the Spaniard as their master, and not their equal. Our laws of Indias, dictated in the most beneficent, but not always in the most wise, spirit, not only concede them all the rights of Spaniards, but seem in several points to prefer them to the Spaniards, especially in the possession of lands. These benevolent regulations, often executed with exaggeration by the auditors of the Audiencia, the protector of the Indians, and the governors-general who come from España, overflowing with ideas of philanthropy and humanity, and without knowing the natives otherwise than by their humble hypocritical exterior with influential persons, have raised their pretensions to an alarming degree.

[The natives have committed many acts of violence and contempt. A Recollect cura was beheaded in Talibong, Cebú; the provincial governor of Negros was assassinated in 1833, and another Spaniard severely wounded; the alcalde-mayor of Capis was attacked in 1836, but saved himself by his presence of mind; the house of the alcalde-mayor of Antique was burned and he barely escaped the flames; another alcalde-mayor was taken prisoner to Manila in an iron cage; the cura and government employes were ridiculed in pantomimic dances in Capan in 1841; a comedy was to have been enacted at the feast-day celebrations at Santa Cruz, Laguna, in 1840, in which the alcalde-mayor and his court were to be held up to ridicule, but it was avoided by the arrest of the actors. It has happened sometimes that the gobernadorcillo remains seated in the presence of a Spaniard with whom he has contests in the ayuntamiento. The members of the village ayuntamientos are not accustomed to rise when a Spaniard enters the town hall, and even laugh at them; and should the Spaniard grow angry and strike any of them, complaint is forthwith made to the governor, who punishes the Spaniard. An artillery captain and an advocate were stoned without cause in a Laguna village. A Spaniard, angered by the insolent answer of a native, struck him, whereupon the native threatened his life. In Manila, the natives are insolent. They do not yield the sidewalk to Spaniards; coachmen and porters do not rise in the presence of Spaniards; Filipino women do not yield to Spanish women either in the stores or the church. Since the new governor, Oraá, has ordered a verbal process against a commandant for punishing a servant, they have become more insolent than ever. Other acts of insolence are noted. These things are not heard of by the governor, or they lay no stress upon them as they do not recognize their political importance. “Before the justice, the Spaniards and the Filipinos are equal.” The latter, however, get better treatment from the governors, who have even punished provincial governors severely, while they have treated the natives with clemency. The prestige of the Spanish name must be preserved. “He who merits it must without doubt be punished, not only for the crime which he commits against humanity and justice, but also because it obscures the luster of the Spanish character from which righteousness, benevolence, and liberality ought always shine forth. But it is advisable that this be among Spaniards, and that no account or satisfaction of it be given to the natives. Place them in the way of rights, and they will not pay until driving us from their soil.” It is wrong to treat the native with less severity than the Spaniard. Mas asserts that in all the countries in which he has traveled, he has had to exercise patience to no greater degree than in the Philippines. The insolence and disrespect which he has witnessed do not allow him to see safety and security for the Spaniards. “It seems to me that the islands were more secure in the times when a native got down on his knees when a Spaniard passed.” Mas advises that Spaniards alone be allowed to wear the neckerchief, and that natives and mestizos be distinguished by the loose shirt and straw hat which they have chosen themselves. Principales only should be permitted to wear jackets. The religious have destroyed distinction in rank among the natives in great measure, but while this is generous and democratic, “the destruction of rank also destroys the principle of ambition, the stimulus for economy and work.”]

The places of cabezas de barangay must not be hereditary, but these posts ought to be filled by the most wealthy. Among these people aristocracy of money has great influence, but not that of family. In the colony, there must be no noble blood except the Spanish. When the Filipino or mestizo meets a Spaniard, the former shall be obliged to stop (except at Manila) to salute him. If seated, he shall rise when the Spaniard addresses him or passes in front of him. He who raises his hand against a Spaniard, although it be to defend his own life, shall incur the penalty of laboring on the public works all his life. If the offense is verbal, the punishment shall be decreased in proportion to the case. A Spaniard shall not give a seat in his house to a Filipino or mestizo, much less sit at table with him. He who falls into this fault of decorum, shall be punished the first two times by a fine, and the third time he shall be exiled from the colony. No Spaniard, under any consideration, shall be allowed to contract marriage with any Filipino or mestizo woman. The Filipinos or mestizos who desire to use a carriage or a saddle horse, shall have to obtain a permit for which an annual tax shall be charged, so that those who sustain this luxury may be very few. [Mas condemns the custom of giving the title “Don” to gobernadorcillos and principales. Even almost naked Tinguianes and Igorots are found with that title—which is ridiculous. Let the Filipinos use their own native equivalents for “Don” and “Doña.” Also the natives should not be allowed to present petitions which are disrespectful because of their ignorance of the language, such as for instance calling the governor a robber.]

Government employes should be well paid, for in a country where appearances count for so much as in the Philippines, it is not well to live in a miserly manner. There are no Spanish grandees in the colony, and but few of the merchants can afford to live luxuriously. Mere living expenses are cheaper than in Spain, and one could if he desired save more, but if the natives live better than the ruling class, there will be a loss of prestige. Better salaries are paid in the Philippines than in Spain, but this is necessary. The governor, for instance, must really give some idea of the royal master whom he is serving, and this can be done through a certain amount of display. Each official ought to spend at least two-thirds of his pay.

No Spaniard ought to be allowed to go to the provinces who is not of well-known good behavior, and who does not leave in Manila a bondsman for the debts which he may contract. Passports are at times given to poor Spaniards, soldiers, or licensed corporals, for example, who go through the villages of the interior defrauding, guzzling, entering the houses of the town in an unbecoming manner, asking perhaps, food or baggage without paying for them, and finally obliging the natives to arrest them. The pernicious consequences of these examples are incalculable.

[In case that the employes of the treasury are decreased in number, and collections are made by contractors, only natives and Chinese mestizos should be accepted as such, on account of the odium incurred. The latter class will probably take the contract, which will result in good as it will tend to develop race hatred between them and the Filipinos.]

Those races are the ones who make up the population. The one excels and is strong through its number, and the other through its intelligence, activity, and wealth. The ability of the government will consist in keeping them always separated, and at swords’ points, in order that they may never form a common mass or public spirit, but that, on the contrary, the one may serve as an instrument to subject the other. Filipinos would rather associate with mestizos than with Spaniards, for although the first tyrannize over them, and draw them under the yoke so far as possible, they invite them to dine, and treat them so that they all appear united. The Spaniards, for the most part, always talk to them with an air of superiority, and keep them at a certain distance—a thing which naturally disgusts the Filipino.

[The Filipinos do not, however, like the Chinese any better, but on the contrary, respect the Spaniards more as coming from a higher race. They regard the mestizos as a bastard race and beneath themselves. There are many lawsuits between the two classes for preference in rank. In villages where there are both mestizos and natives, each class has its own gobernadorcillo, although that of the latter has now been declared superior in rank, and in case of the death or absence of the alcalde-mayor, takes his place. They are jealous of these privileges, and in case of immediate separation, the mestizos would not become the dominant force in the country. This rivalry is useful for Spanish interests and must be preserved. The Chinese mestizos will within a century have grown to at least one million by natural increase and immigration from China; and will possess the greater part of the wealth of the islands. They are the proprietors, merchants, and educated people of the country, and will dominate public opinion. This class has no sympathy for Spain and will be difficult to subdue. Therefore, the moral force of the natives must be preserved, and the rivalry between the two classes fomented, so that the natives may not become the vassals of the mestizos. Mas proposes a land tax on the mestizos and a distinctive dress. Theaters for both natives and mestizos, where they can rival and ridicule each other will be helpful. Arts and the prosperity of the country must be stimulated, for if the natives are left to their natural incapacity and sloth, they will be in the power of the Chinese mestizos within a century.]

[A Spanish force of at least one thousand or five hundred men is needed. If the native soldiers mutiny, nothing can restore discipline unless there is a Spanish force. Some of the governors have opposed even Spanish corporals and sergeants. The country seems quiet but a terrible mutiny and revolt may occur any day. There were only Spanish soldiers in the old days, and respect was more manifest. Native regiments are of modern date. The disreputable regiment of Asia made up largely of criminals has caused the Spanish soldiers to lose prestige among the natives. And besides they have been wretchedly treated. It would be well to have soldiers from Borneo or other islands outside the archipelago. If the British do not object, men might even be enlisted cheaply in India. This would relieve the natives from service, from which they would gladly be free; and the country would be more secure, and more prosperous.]

[The principales should be allowed to hold meetings only in the presence of the cura. It is well known that they plot against the alcalde-mayor and the cura at times when they assemble for any common matter.]

The Spanish language ought not to be taught them, but they ought to learn to read and write in their own. It is impossible to avoid the introduction of papers and books into the provinces which it is unadvisable for them to read, and experience demonstrates that those who know our language, are almost always the restless ones of the villages and those who murmur at, censure, and act contrary to the curas and alcaldes.

[It is folly to teach the natives how to make artillery and firearms. Factories for the manufacture of these are now being finished in the islands. It would be better to send everything of this nature from Spain. Another imprudence is the manufacture of powder. Besides its inferiority to Spanish powder, and the danger of allowing the natives to learn to make it, it costs more than that sent from Spain. Although after the delivery of twelve thousand quintals, the factory and its effects are to become national property, the works which are now not worth more than ten thousand pesos, will be worthless.]

A system of police must be established, especially in the capital. Not many years ago, there was a commission of public vigilance, which was abolished, I believe, during the government of General Camba. The neglect of the captains-general in this regard at present is scarce credible.

[Although China has caused and will cause trouble in the future, still the salutary punishments that the Chinese have received, and the rapid increase in the Filipino population, justify the admission into the islands of 15,000 or 20,000 more Chinese, on the basis that there are only 8,000 or 10,000 now in the islands. These can be scattered through the islands and would work only on the estates of Spaniards.] Twenty thousand Chinese could work 10,000 quiñons of land, which planted with sugar cane would yield annually 2,000,000 picos of sugar. This sugar sold at Manila at only 3 pesos fuertes [per quintal] would produce the sum of 6,000,000 pesos fuertes. [In case of a popular insurrection the Chinese would all side with the government and if an attack were threatened from China, it would be sufficient to turn them over to the Filipinos, who, because of their hatred for them, on account of their superior industry, would soon make short work of them.]

[However, the present condition of the treasury will not allow this plan to be executed. The sub-inspector of the artillery has petitioned that all companies of the regiment be commanded by captains of the staff. This would cause discontent among the subalterns who would see all hope of promotion vanish forever. They can rise now only to captain, and some of them are even now angry. The artillery corps has always been loyal to the government and it is advisable to keep it so. Officers might indeed be trained in the military college, but in that case the promotion of the sergeants must be arranged for. Complaints of the military in the Philippines mean more than they do in Spain where the complainers are retired or exercise patience. But this substitution may be made without consulting the governor, as it is a matter concerning the artillery itself.]

[Mas’s plan provides for a regency or commission of three persons, one of whom shall be the president and exercise the powers of the governor-general. A fourth member is to be elected as a substitute in case of death or illness, who, until called upon to fill any vacancy, shall travel through the provinces and study the conditions of the country. All matters of importance, especially money matters must be decided at a meeting of the regency, and appear by an act signed by all three. The president shall communicate and sign all orders, and all official communications must be sent to him. The two secretaries, political and military, shall receive orders only from the president, and shall attend the meetings of the regency without vote. The president alone shall decide questions of detail and procedure and execution, in accordance with the regulations, always expressing whether any measure has been voted on or not. The secretary shall send concise daily reports of all communications signed during the day by the president, noting after each one whether it was with or without the vote of the regency. Thus the other two regents having it in their power to call for the rough draft of any measure, can easily tell whether the president has overstepped his executory powers and encroached on the powers of the entire regency. This provision will obviate any such tendency on the president’s part, and will remove the jealousy of his two associates. The plan further provides for a commander-in-chief of all the army; a commander of the navy; a superintendent of the treasury; a court of justice; and a Council of State, to be composed of the officials above mentioned, together with the chiefs of artillery and fortification, the contador-mayor of accounts, the contadors of the army and treasury, the archbishop of Manila, and the provincials of the religious orders. The Council which has no power to assemble of its own accord, shall be assembled to consult on serious matters by the regency. At the death of the president, the senior regent shall assume his office, the substitute shall take a regular seat in the regency, and the Council shall appoint a new substitute to act provisionally until the court make a regular appointment, which shall never be the provisional appointment of the Council. The deliberations of the Council shall be secret and the regents shall only state the matters for discussion and then retire. The Council may be assembled at the request of the regents acting either singly or in accord. In impeachments of the president, if the impeachment is sustained, the senior regent shall take his place; if it is not sustained, the Council shall retire, but may be assembled any number of times for the same matter. There is a clause against lobbying in the Council to influence the votes of the members. In case of two summons at the same time, the Council shall obey the one emanating from the president or senior regent first.]

The members of the regency shall be jurisconsults, owners of estates, or military men, and the regularly-appointed president shall always be a grandee of España. It is highly important that, at that distance, the first chief impose some personal respect, and that even his very lineage make him appear superior to all the others.

[The dissension manifest in Basco’s term as governor was due to his low rank, as he was only a captain of fragata when he went to the islands as governor, a fact that gave rise to envy. He was an excellent governor, but the ministry that supported him did not know the sentiments that move the human heart. Governor Lardizabal also was of lower rank than some who served in subordinate positions in the islands. It would be better to appoint a grandee to the post of governor; for, having his estates in Spain, he would be more loyal. A grandee also could better support the prestige of the government than a poor soldier or man of no rank, as he would be more accustomed to the duties of that life. A soldier generally desires to make money, and will neglect his real duties. As a rule there are no battles to be fought, while there are many duties of an administrational and industrial character. The governor must have tact with the natives, and look carefully after foreign, commercial, and industrial relations, and the progress of the islands. It would be highly advisable to choose such a man when General Alcala is relieved.]

[For the government of the provinces, advocates shall be appointed from Spain, and they shall remain no longer than twenty years in the islands. There shall be three classes of provincial governments with distinct salaries. In addition to the requisite number of provincial governors there shall be six or eight substitutes in case of vacancies. These shall receive a salary of fifty pesos per month, so long as they are not called upon to fill a vacancy, and shall meanwhile do the bidding of the regency. A vacancy in the governments of the first class shall be filled by the regency from the governors of the second and third classes; and one in the third class from the substitutes. Governors may be transferred at will by the regency, and the relative importance of the various provinces may also vary.]

The provincial governors shall be as now political chiefs, judges of first instance, subdelegates of the treasury for the receiving of the direct incomes, managers of the mails, and war captains. This centralization has many advantages, a very chief one being the economic. The inconveniences which follow from it, will disappear when there is one supreme authority in the islands.

The limits of the provincial courts shall be enlarged to include both civil and criminal cases. This will increase the power of the subordinate authorities, and decrease the troubles of the Audiencia. The party [in the suit] shall always have the recourse of appeal.

The superior court of justice shall be composed of three persons, one of whom shall be the president. It shall try criminal, civil, and contentious matters as well as trade questions by appeal. Appeal may be had from its sentences to the regency, which shall appoint three advocates to judge the case. These latter shall become joint judges, and together with the three judges shall form the court of appeal. This court shall be presided over by one of the regents or by the substitute with a vote, the jurisconsult member being rightly preferred for this if there is one in the regency.

[The fees of the court of appeal shall be larger than those of the Audiencia; and if the decision of the latter is found correct the penalty shall be increased; the death sentence, however, being abolished. A vacancy in the court of justice shall be filled provisionally by the regency, and regular appointment shall be made from Madrid, which must be otherwise than the provisional one made by the regency, unless such appointment be made before the action of the regents is known in Spain. This will tend to make the judiciary independent of the government.]

[In regard to the treasury employes a plan similar to that of the provincial governors shall be adopted. The custom of sending employes for any of the treasury posts from Madrid, many of whom are ignorant even of bookkeeping, means death to the hopes of those already in the islands, and breeds discontent.]

Thus far I have given minute details on the three principles which, in my opinion, I said it was necessary to adopt as basic policies in order to conserve the Filipinas: namely, to avoid the increase of the white population; make of the colored population, a docile and well-inclined mass; and reform the present administration. I have still to add that I conceive it to be of the foremost interest to always have in that treasury a sufficient store of spare funds to at least cover the expenses of one year. [It will be impossible to realize loans in case of either internal or external war. The treasury has been continually exhausted for years, and has drawn on the obras pías. Notes have been drawn on the Manila treasury for over three million pesos, on which interest is being paid, and there is no hope of paying the principal.] Such a method of doing things, is, in my opinion, a political imprudence twice over—in the first place because the islands are left exposed to reverses from a faction or from a foreign enemy; in the second, because it causes certain murmurs among their inhabitants, and a discontent difficult to conceive of here, and which may precipitate their ruin.

After having discussed the means of conserving the colony, supposing that this is always the intention of the government, let us consider the other extreme, taken in review, namely, to resolve to emancipate it and prepare it for giving it liberty.

In order to attain this end, it becomes natural, as is necessary, to adopt a system diametrically opposed to the first. The chief object must be that it does not cause the shedding of blood, that the relations of friendship and of trade with España are not interrupted, that the European Spaniards living there do not lose their chattels or landed property, and, especially, that our race there, the Filipino-Spaniards, preserve their estates and their rights of naturalization, and free from the unfortunate fate that threatens them, and which is even inevitably expected for them, if the colony separates by force and at this moment. It is needful to encourage public instruction in all ways possible, permit newspapers subject to a liberal censure, to establish in Manila a college of medicine, surgery, and pharmacy: in order to break down the barriers that divide the races, and amalgamate them all into one. For that purpose, the Spaniards of the country, the Chinese mestizos, and the Filipinos shall be admitted with perfect equality as cadets of the military corps; the personal-service tax shall be abolished, or an equal and general tax shall be imposed, to which all the Spaniards shall be subject. This last plan appears to me more advisable, as the poll-tax is already established, and it is not opportune to make a trial of new taxes when it is a question of allowing the country to be governed by itself. Since the annual tribute is unequal, the average shall be taken and shall be fixed, consequently, at fifteen or sixteen reals per whole tribute, or perhaps one peso fuerte annually from each adult tributary person. This regulation will produce an increase in the revenue of 200,000 or 300,000 pesos fuertes, and this sum shall be set aside to give the impulse for the amalgamation of the races, favoring crossed marriages by means of dowries granted to the single women in the following manner. To a Chinese mestizo woman who marries a Filipino shall be given 100 pesos; to a Filipino woman who marries a Chinese mestizo, 100 pesos; to a Chinese mestizo woman who marries a Spaniard, 1,000 pesos; to a Spanish woman who marries a Chinese mestizo, 2,000 pesos; to a Filipino woman who marries a Spaniard, 2,000 pesos; to a Spanish woman who marries a Filipino chief, 3,000 or 4,000 pesos. Some mestizo and Filipino alcaldes-mayor of the provinces shall be appointed. It shall be ordered that when a Filipino chief goes to the house of a Spaniard, he shall seat himself as the latter’s equal. In a word, by these and other means, the idea that they and the Castilians are two kinds of distinct races shall be erased from the minds of the natives, and the families shall become related by marriage in such manner that when free of the Castilian dominion should any exalted Filipinos try to expel or enslave our race, they would find it so interlaced with their own that their plan would be practically impossible.

After some years, when this population was sufficiently trimmed off, an assembly of deputies shall be formed from the people, in order that they may hold sessions in Manila for two or three months every year. In those sessions they shall discuss public affairs, especially those treating of taxes and budgets. Then after some time of such political education, our government may be withdrawn without fear, fixing before doing that the kind of government that is to be established—probably some constitutional form analogous to those of Europe, with a royal prince at its head chosen from among our infantes.

My task is concluded. Which of the two plans, above analyzed, it is the most just or advisable to follow, does not concern me to recommend, much less propose.

I will add, however, a page to express my opinion as an individual of the Spanish nation. If I had to choose I would vote for the last. I cannot see what benefits we have had from the colonies: depopulation, decadence in the arts, and the public debt, which come in great measure from them. The interest of a state consists, as I see it, in having a dense and well-educated population, and I do not speak only of literary or political education, but of that general education, which makes each one perfect in his trade, I mean in that education which constitutes a cabinet-maker, a weaver, a blacksmith, the best cabinet-maker, weaver, or blacksmith possible. The greater or less number of machines is, in our century, an almost sure thermometer by which to gage the power of empires.