SANITARY ENTOMBMENT: THE IDEAL DISPOSITION OF THE DEAD.[4]

SANITARY ENTOMBMENT: THE IDEAL DISPOSITION OF THE DEAD.[4]

In this country, partly because there were few places of large population, and partly because it was an early and general tendency to use cemeteries rather than churches, and the grounds adjacent to them, the evils of earth-burial did not manifest themselves so soon or in so marked a manner as in the Old World. But there were instances enough to convince the most incredulous that a radical change must be made. Dr. Ackerly, writing in 1822, thus describes the condition of the burial-ground connected with Trinity Church, New York, forty years before: "During the Revolutionary War this ground emitted pestilential vapors, the recollection of which is not obliterated from the memory of a number of living witnesses." In the same year, the Commercial Advertiser published an article in reference to the present evils of earth-burial at the same place, in which it was said: "It will be remembered that the graveyard, being above the streets on the west, and encompassed by a massive stone wall, and the east side being on a level with Broadway, it results that this body of earth, the surface of which has no declivity to carry off the rain, thus becomes a great reservoir of contaminating fluids suspended above the adjacent streets. In proof of this, it is stated that, in a house in Thames Street, springs of water pouring in from that ground occasioned the removal of the tenants on account of their exceeding fetidness." At a later date, Dr. Elisha Harris brought this telling indictment against the same place of interment: "Trinity churchyard has been the centre of a very fatal prevalence of cholera whenever the disease has occurred as an endemic near or within a quarter of a mile of it. Trinity Place, west of it, Rector Street, on its border, the streets west of Rector and the occupants of the neighboring offices and commercial houses have suffered severely at each visitation of the pest from 1832 to 1854." It seems hardly necessary to add that the foregoing statements are not intended to make the impression that there was a worse condition at the churchyard named than at any other....

It may now be said: "Yes, this is all true, but we have changed all that! We no longer inter our dead in churchyards or burial-grounds within the limits of cities. We have provided cemeteries at great distances from our cities and large centres of population, and there the dead can do no harm."

To this the reply is easy and convincing: "that, if the dead endanger the living when the population is dense, they certainly also endanger them when the population is sparse. The danger is only diluted. It still exists, and it ought to alarm us just as truly when a few are imperilled as when many are." ...

Not to attempt to tell all that has been ascertained, it will be sufficiently convincing to quote from Sir Henry Thompson's utterance in the Nineteenth Century in 1880: "I state, as a fact of the highest importance, that, by burial in earth, we effectively provide—whatever sanitary precautions are taken by ventilation and drainage, whatever disinfection is applied after contagion has occurred—that the pestilential germs, which have destroyed the body in question, are thus so treasured and protected as to propagate and multiply, ready to reappear and work like ruin hereafter for others.... Beside anthrax or splenic fever, spores from which are notoriously brought to the surface from buried animals below, and become fatal to the herds feeding there, it is now almost certain that malarial diseases, notably Roman fever and even tetanus, are due to bacteria which flourish in the soil itself. The poisons of scarlet fever, enteric fever (typhoid), small-pox, diphtheria and malignant cholera are undoubtedly transmissible through earth from the buried body." That the burial of a body that contains the seeds of zymotic disease is simply storing them for future reproduction and destruction is amply proved by the researches of Darwin and Pasteur, of whom the former has shown that the mould, or fertile upper layer of superficial soil, has largely acquired its character by its passage through the digestive tract of earth-worms; and the latter that this mould, when brought by this agency to the surface from subjacent soil that has been used as a grave, contains the specific germ of the disease that has destroyed its tenant.

It may now be asked: "Granting that these evils are inseparable from the burial of the dead in the earth or in tombs, what is the remedy? What else can be done?"

To this question not many answers can be given, because the modes of disposing of the dead have always been and must always be few.

Plainly, no such novel mode as casting the dead into the sea will be generally adopted. Plainly, also, the mode of the Parsees, grounded as it is in ancient, if not original use—to give the dead to beasts and birds—will not become universal. And, plainly also, cremation will not be welcome to the many, free as it is from objection on the score of public health, if a method equally sanitary, and at the same time satisfactory to a reverent and tender sentiment, can be devised.

The inquiry, then, has reached its limit; for, apart from the modes that have just been named, there are no others but earth-burial and entombment, and earth-burial, as we have seen, cannot be made sanitary under common conditions. Therefore, if the demands of affection and sanitation are both to be met, entombment is to do it, or it cannot be done.

Happily, better than any other method of disposing of the dead that has ever been devised, entombment has met the demand of affection. Never has any other mode so commended itself to men as this. There may have been at times a general adoption of cremation, and there may have been a general prevalence of earth-burial, but the one has not long satisfied the sorrowing survivors, and the other has owed its beginning and continuance to the apparent absence of alternative. Wherever the living have been able, and the dead have been dearly loved or highly esteemed, the tendency to entomb and not to bury has been constantly manifested.

To call attention to this tendency is enough to prove it, so easily accessible is the evidence and so familiar is its operation in the human heart. The most natural reference will be, first, to the mausoleum, the tomb of Mausolus, that was erected by his sorrowing Queen, Artemisia, at Halicarnassus, upon the Ægean's eastern shore, and that became at once one of the few great wonders of the ancient world. This was intended to do honor to the loved and illustrious dead, and this it did as no grave or pyre could do. This was also intended to protect the lifeless form from ruthless robbery and reckless profanation, and it performed this task so well that for near two thousand years no human eye beheld the mortal part of Mausolus, and no human hand disturbed its rest. At a far earlier time, Abraham, the Father of the Faithful, while he illustrated this tendency to entomb the dead, also offered an influential example to all who would do him reverence, as, in the hour of his great sorrow, he sought the seclusion and the security of Machpelah's cave for the last earthly resting-place of his beloved wife. There he buried Sarah; there he and his son and his son's son and their wives were all laid to rest, and the place of their repose hath not been violated even at this distant day. To this constant tendency constant testimony is borne by the massive and magnificent tombs in which India abounds, the tombs and pyramids that make marvellous the land of the Nile, the tombs that stood thick upon the Appian Way, and that rose superb upon the Tiber's shore, the modern use to which the Pantheon is put, the Panthéon at Paris and the Crypt of the Invalides, the Abbey of Westminster, matchless in memorials, the sepulchres within the hills that gird Jerusalem, and the sepulchre in which the Nazarene was gently laid when His agony was ended.

It remains to be considered whether entombment can be made sanitary. If it can be the problem is solved, for entombment has ever been the best that the living could do for their dead, and, with the added advantage of promoting, or ceasing to be prejudicial to, the public health entombment will be the choice of all whom cost or caprice does not deter.

That entombment can be made sanitary is evident from the fact that in countless instances, in many lands and through long periods of time, it has been made sanitary by the ingenuity of man or by unassisted nature; and it is also evident from the fact that decomposition and disease germs are the dangers to be guarded against, and that against these both ancient and modern science have been able to guard. Not to enumerate all the modes that have been chanced upon or that have been devised by men, there are two that have been notable and are available for modern use—embalming and desiccation.

It is a delusion to imagine that embalming is a lost art; that, like some other marvels of the ancient time, this is a secret process that perished with the people who employed it. Did we desire it, we could embalm our princes and our priests, and retain their shrunken similitudes for distant coming times to gaze and gape upon, as skilfully as they who practised this art in Egypt's palmiest days. Nay, it is doubtless far within the truth to claim that better than they did we could do; and we are actually apprised of better methods and results than they employed or could attain, and it is not unlikely that we shall hear of better methods still. But Egypt's method, or its modern counterpart, will hardly now be popular. It involves too much mutilation and too much transformation. When it has done its work little is left but bone and muscular tissue, and these are so transfused with foreign substances that a form moulded from plastic matter or sculptured from stone could almost as truly be considered that of the lamented dead as this. Moreover, indefinite preservation of the dead is not desirable, and is not desired. The uses to which the Egyptian Pharaohs and their humbler subjects have been put in these days of indelicacy and unscrupulousness in the pursuit of science or sordid gain are not such as to make many eager to be preserved for a similar disposition when the present shall have become a similarly distant past.

Desiccation, in striking contrast with embalming, is the process of nature rather than of art, and involves no mutilation and no substitution of foreign substances for human flesh, and does not by unnatural means preserve the semblance of the human form so long that a susceptible sentiment is shocked and a due return of material humanity to the elements that gave it birth prevented. Desiccation is so far a natural process that it seems not to have been thought of until nature had done the work and shown the product, and through many centuries, and upon an extensive scale, nature had employed the process before it occurred to man to copy her and adopt her method for the disposition of his dead.

Wherever the air that enwrapped the lifeless form of man or beast was dry, desiccation anticipated and prevented decomposition. In deserts, upon elevated plains, upon the slopes of lofty mountain ranges, to which the winds that passed their summits bore no moisture, the dead have not decayed, but have dried undecomposed. In the morgue attached to the Hospice of St. Bernard, the dead, lifted too late from their shroud of snow, and borne thither to await the recognition of their friends, dry, and do not decay. In the "Catacombs" of the monastery of the Capuchins at Palermo, and in the "Bleikeller" at Bremen, the same phenomenon has appeared. Even Egypt is a confirmation of these statements, for it is probable that, had much less care been taken to preserve the dead, they would not there have yielded to decay as in other lands; and that moisture is so far absent from the atmosphere that the dead would have been preserved from decay by desiccation had not embalming been resorted to. Upon the elevated Western plains of this continent, the bodies of beasts and men by thousands have been preserved from decomposition by desiccation. To take one instance out of many that might be cited: A cave was not long ago discovered high up among the Sierra Madre Mountains, within which were found, where they had rested undisturbed for many years, the lifeless figures of a little aboriginal household, dried and undecayed. Father, mother, son and daughter, one by one, as death had overtaken them, had been brought thither, bound so as to keep in death the attitude that had marked them when at their rest in life, and there they bore their silent but impressive witness to the beneficent action of the unmoist air that had stayed decay and kept them innocuous to the living that survived them. In Peru, instances of this simple, wholesome process abound on almost every side; upon the elevated plains and heights, as also beside the sea, the dead of Inca lineage, with the lowliest of their subjects, are found in uncounted numbers, testifying that in their death they did not injure the living, because desiccation saved them from decomposition; and a recent traveller has vividly described the scene that a battlefield of the late war presents, and that illustrates the same process, where, though years have passed since the last harsh sound of strife was heard, the fierce and bitter combatants still seem eager to rush to conflict or to sink reluctant into the embrace of death. And all these instances furnish conclusive proof that decomposition can be controlled, and that its loathsome and unwholesome transformations can be prevented, if only the simple conditions are secured that have already so extensively effected this result. That these conditions can be secured no one can doubt, for, every-day, in almost every clime, by processes familiar and available to man, the atmosphere has moisture added to it or taken from it; and the extraction of the moisture from a portion of the atmosphere is all that is required to introduce the process of Peruvian desiccation into the sepulchres of Chicago or New York.

It will naturally be further asked: "Is this all that has been done to demonstrate the efficiency and availability of desiccation for the dead?" To this the answer would be sufficient that the evidence that has been adduced is ample, and that, at once, in perfect confidence as to the result, mausoleums might be erected, with provision for the withdrawal of the moisture from the atmosphere, and for the passage of the desiccated air through the sepulchres in which the dead should rest. So little is involved, and so much has been accomplished without the application of any human skill, that it seems inevitable that, as soon as the resources of modern architecture and sanitary science are drawn upon, the desired result will be at once attained. But, to make assurance doubly sure, several carefully-conducted experiments have been made, under the supervision of the directors of the New Mausoleum movement, that prove that the conditions of desiccation can be controlled and that decomposition can be prevented, that where it has begun it can be stayed, and that prolonged preservation, with a fair approximation to the appearance in life, can be made sure for the recognition of absent friends, for transportation or the furtherance of the ends of justice.

When, now, it is added that desiccation has been ascertained to be an efficient agent in the destruction of disease germs, as proved by the experiments of Dr. Sternberg, of the Hoagland Laboratory, and by the investigations of other experts, enough seems to have been said to establish the truth of the assertion that entombment can be made sanitary, and that, therefore, entombment offers the satisfactory solution of the problem how to dispose of the dead so as to do no violence to a reverent and tender sentiment, and at the same time not to imperil the public health.

The proposition, then, soon to be submitted for public approval is this: to erect in the suburbs of our large towns and cities, perhaps even in their most thickly-populated parts, extensive and handsome edifices that will provide sanitary Sepulchres for the dead. To be comparatively inexpensive, they will have to be comparatively plain, and it seems not too much to hope that our cities will soon adopt this mode of disposing of the dead that depend upon the public care for burial, and that the horrors of a "Potter's Field," of which it cannot be divested, even in a fair and sea-girt isle, may be forevermore unknown of men....

Within there would be, as the unit of construction, each sepulchre so constructed that anhydrous air could enter, or could be made to enter and withdraw, laden with moisture and morbific matter, which it would convey to a separate structure, where a furnace would complete the sanitary work that the anhydrous air had begun, and return to the external atmosphere nothing that would be noxious. Each sepulchre, in itself and its surroundings, would appear to provide a place of repose, and would have electrical appliances attached to it for the instant indication of the return of consciousness to any who had been prematurely entombed, and would promise and provide the most perfect and permanent protection against intrusion or theft that can be found on earth. In arrangement these sepulchres would have to conform to the price paid and the taste of the purchaser. Many would be like the single graves that thickly ridge portions of our cemeteries; many more would be grouped together after the semblance of a family-tomb; but in the general impression, in the surroundings and suggestions, the resemblance to the provisions of a cemetery would go no farther. For here there could be no burning sun, no chilling cold, no inclement storm; for the living, as they should pay the last sad honor to the dead, or in any subsequent tribute of affection, there could be no exposure, and for the dead there would be only the constant semblance of the comfort and the quiet of the best-ordered and most tranquil home. Thus, in providing the utmost that exacting affection and sanitary science can require, and in taxing to the utmost the resources of art, in architecture, in sculpture and in the use of subdued and according hues and forms for appropriate decoration, these "Campo Santos," or "Mausoleums," or "Mansions of the Dead," will seem to have realized the ideal disposition of the mortal remains of those who depart this life.

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