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History of Greece, Volume 12 (of 12)

Volume 12 — CHAPTER XCIII. SECOND AND THIRD ASIATIC CAMPAIGNS OF ALEXANDER — BATTLE OF ISSUS — SIEGE OF TYRE. (continued 2)

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For those who looked only to numbers, the host assembled at Arbêla might well inspire confidence; for it is said to have consisted of 1,000,000 of infantry[371]—40,000 cavalry—200 scythed chariots—and fifteen elephants; of which animals we now read for the first time in a field of battle. But besides the numbers, Darius had provided for his troops more effective arms; instead of mere javelins, strong swords and short thrusting pikes, such as the Macedonian cavalry wielded so admirably in close combat—together with shields for the infantry and breastplates for the horsemen.[372] He counted much also on the terrific charge of the chariots, each of which had a pole projecting before the horses and terminating in a sharp point, together with three sword-blades stretching from the yoke on each side, and scythes also laterally from the naves of the wheels.[373]

Informed of the approach of Alexander, about the time when the Macedonian army first reached the Tigris, Darius moved from Arbêla, where his baggage and treasure were left—crossed by bridges the river Lykus or Great Zab, an operation which occupied five days—and marched to take post on the prepared ground near Gaugamela. His battle array was formed—of the Baktrians on the extreme left, under command of Bessus the satrap of Baktria; next, the Dahæ and Arachôti, under command of Barsäentes, satrap of Arachosia; then the native Persians, horse and foot alternating—the Susians, under Oxathres,—and the Kadusians. On the extreme right were the contingents of Syria both east and west of the Euphrates, under Mazæus; then the Medes, under Atropates; next, the Parthians, Sakæ, Tapyrians, and Hyrkanians, all cavalry, under Phrataphernes; then the Albanians and the Sakesinæ. Darius himself was in the centre, with the choice troops of the army near and around him—the Persian select Horse-guards, called the king’s kinsmen—the Persian foot-guards, carrying pikes with a golden apple at the butt-end—a regiment of Karians, or descendants of Karians, who had been abstracted from their homes and planted as colonists in the interior of the empire—the contingent of Mardi, good archers—and lastly, the mercenary Greeks, of number unknown, in whom Darius placed his greatest confidence.

Such was the first or main line of the Persians. In the rear of it stood deep masses of Babylonians,—inhabitants of Sittakê down to the Persian Gulf—Uxians, from the territory adjoining Susiana to the east—and others in unknown multitude. In front of it were posted the scythed chariots, with small advanced bodies of cavalry—Scythians and Baktrians on the left, with one hundred chariots—Armenians and Kappadokians on the right, with fifty more—and the remaining fifty chariots in front of the centre.[374]

Alexander had advanced within about seven miles of the Persian army, and four days’ march since his crossing the Tigris—when he first learnt from Persian prisoners how near his enemies were. He at once halted, established on the spot a camp with ditch and stockade; and remained there for four days, in order that the soldiers might repose. On the night of the fourth day, he moved forward, yet leaving under guard in the camp the baggage, the prisoners, and the ineffectives. He began his march, over a range of low elevations which divided him from the enemy, hoping to approach and attack them at daybreak. But his progress was so retarded, that day broke, and the two armies first came in sight, when he was still on the descending slope of the ground, more than three miles distant. On seeing the enemy, he halted, and called together his principal officers, to consult whether he should not prosecute his march and commence the attack forthwith.[375] Though most of them pronounced for the affirmative, yet Parmenio contended that this course would be rash; that the ground before them, with all its difficulties, natural or artificial, was unknown, and that the enemy’s position, which they now saw for the first time, ought to be carefully reconnoitred. Adopting this latter view, Alexander halted for the day; yet still retaining his battle order, and forming a new entrenched camp, to which the baggage and the prisoners were now brought forward from the preceding day’s encampment.[376] He himself spent the day, with an escort of cavalry and light troops, in reconnoitring both the intermediate ground and the enemy, who did not interrupt him, in spite of their immense superiority in cavalry. Parmenio, with Polysperchon and others, advised him to attack the enemy in the night; which promised some advantages, since Persian armies were notoriously unmanageable by night,[377] and since their camp had no defence. But on the other hand, the plan involved so many disadvantages and perils, that Alexander rejected it; declaring—with an emphasis intentionally enhanced, since he spoke in the hearing of many others—that he disdained the meanness of stealing a victory; that he both would conquer, and could conquer, Darius fairly and in open daylight.[378] Having then addressed to his officers a few brief encouragements, which met with enthusiastic response, he dismissed them to their evening meal and repose.

On the next morning, he marshalled his army, consisting of 40,000 foot, and 7000 horse, in two lines.[379] The first or main line was composed, on the right, of the eight squadrons of Companion-cavalry, each with its separate captain, but all under the command of Philôtas, son of Parmenio. Next (proceeding from right to left) came the Agêma or chosen band of the Hypaspistæ—then the remaining Hypaspistæ, under Nikanor—then the phalanx properly so called, distributed into six divisions, under the command of Kœnus, Perdikkas, Meleager, Polysperchon, Simmias, and Kraterus, respectively.[380] Next on the left of the phalanx, were ranged the allied Grecian cavalry, Lokrian and Phokian, Phthiot, Malians, and Peloponnesians; after whom, at the extreme left, came the Thessalians under Philippus—among the best cavalry in the army, hardly inferior to the Macedonian Companions. As in the two former battles, Alexander himself took the command of the right half of the army, confiding the left to Parmenio.

Behind this main line, was placed a second or body of reserve, intended to guard against attacks in the flanks and rear, which the superior numbers of the Persians rendered probable. For this purpose, Alexander reserved,—on the right, the light cavalry or Lancers—the Pæonians, under Aretes and Aristo—half the Agrianes, under Attalus—the Macedonian archers, under Brisson—and the mercenaries of old service, under Kleander; on the left, various bodies of Thracian and allied cavalry, under their separate officers. All these different regiments were held ready to repel attack either in flank or rear. In front of the main line were some advanced squadrons of cavalry and light troops—Grecian cavalry, under Menidas on the right, and under Andromachus on the left—a brigade of darters under Balakrus, together with Agrianian darters, and some bowmen. Lastly, the Thracian infantry were left to guard the camp and baggage.[381]

Forewarned by a deserter, Alexander avoided the places where iron spikes had been planted to damage the Macedonian cavalry.[382] He himself, at the head of the Royal Squadron, on the extreme right, led the march obliquely in that direction, keeping his right somewhat in advance. As he neared the enemy, he saw Darius himself with the Persian left centre immediately opposed to him—Persian guards, Indians, Albanians, and Karians. Alexander went on inclining to the right, and Darius stretching his front towards the left to counteract this movement, but still greatly outflanking the Macedonians to the left. Alexander had now got so far to his right, that he was almost beyond the ground levelled by Darius for the operations of his chariots in front. To check any farther movement in this direction, the Baktrian 1000 horse and the Scythians in front of the Persian left, were ordered to make a circuit and attack the Macedonian right flank. Alexander detached against them his regiment of cavalry under Menidas, and the action thus began.[383]

The Baktrian horse, perceiving the advance of Menidas, turned from their circuitous movement to attack him, and at first drove him back until he was supported by the other advanced detachments—Pæonians and Grecian cavalry. The Baktrians, defeated in their turn, were supported by the satrap Bessus with the main body of Baktrians and Scythians in the left portion of Darius’s line. The action was here for some time warmly contested, with some loss to the Greeks; who at length however, by a more compact order against enemies whose fighting was broken and desultory, succeeded in pushing them out of their place in the line, and thus making a partial opening in it.[384]

While this conflict was still going on, Darius had ordered his scythed chariots to charge, and his main line to follow them, calculating on the disorder which he expected that they would occasion. But the chariots were found of little service. The horses were terrified, checked, or wounded, by the Macedonian archers and darters in front; who even found means to seize the reins, pull down the drivers, and kill the horses. Of the hundred chariots in Darius’s front, intended to beat down the Macedonian ranks by simultaneous pressure along their whole line, many were altogether stopped or disabled; some turned right round, the horses refusing to face the protended pikes, or being scared with the noise of pike and shield struck together; some which reached the Macedonian line, were let through without mischief by the soldiers opening their ranks; a few only inflicted wounds or damage.[385]

As soon as the chariots were thus disposed of, and the Persian main force laid open as advancing behind them, Alexander gave orders to the troops of his main line, who had hitherto been perfectly silent,[386] to raise the war-shout and charge at a quick pace; at the same time directing Aretes with the Pæonians to repel the assailants on his right flank. He himself, discontinuing his slanting movement to the right, turned towards the Persian line, and dashed, at the head of all the Companion-cavalry, into that partial opening in it, which had been made by the flank movement of the Baktrians. Having by this opening got partly within the line, he pushed straight towards the person of Darius; his cavalry engaging in the closest hand-combat, and thrusting with their short pikes at the faces of the Persians. Here, as at the Granikus, the latter were discomposed by this mode of fighting—accustomed as they were to rely on the use of missiles, with rapid wheeling of the horse for renewed attack.[387] They were unable to prevent Alexander and his cavalry from gaining ground and approaching nearer to Darius; while at the same time, the Macedonian phalanx in front, with its compact order and long protended pikes, pressed upon the Persian line opposed to it. For a short interval, the combat here was close and obstinate; and it might have been much prolonged—since the best troops of Darius’s army—Greeks, Karians, Persian guards, regal kinsmen, etc., were here posted,—had the king’s courage been equal to that of his soldiers. But here, even worse than at Issus, the flight of the army began with Darius himself. It had been the recommendation of Cyrus the younger, in attacking the army of his brother Artaxerxes at Kunaxa, to aim the main blow at the spot where his brother was in person—since he well knew that victory there was victory everywhere. Having already once followed this scheme successfully at Issus, Alexander repeated it with still more signal success at Arbêla. Darius, who had long been in fear, from the time when he first beheld his formidable enemy on the neighboring hills, became still more alarmed when he saw the scythed chariots prove a failure, and when the Macedonians, suddenly breaking out from absolute silence into an universal war-cry, came to close quarters with his troops, pressing towards and menacing the conspicuous chariot on which he stood.[388] The sight and hearing of this terrific mêlée, combined with the prestige already attaching to Alexander’s name, completely overthrew the courage and self-possession of Darius. He caused his chariot to be turned round, and himself set the example of flight.[389]

From this moment, the battle, though it had lasted so short a time, was irreparably lost. The king’s flight, followed of course immediately by that of the numerous attendants around him, spread dismay among all his troops, leaving them neither centre of command, nor chief to fight for. The best soldiers in his army, being those immediately around him, were under these circumstances the first to give way. The fierce onset of Alexander with the Companion-cavalry, and the unremitting pressure of the phalanx in front was obstructed by little else than a mass of disordered fugitives. During the same time, Aretes with his Pæonians had defeated the Baktrians on the right flank,[390] so that Alexander was free to pursue the routed main body,—which he did most energetically. The cloud of dust raised by the dense multitude is said to have been so thick, that nothing could be clearly seen, nor could the pursuers distinguish the track taken by Darius himself. Amidst this darkness, the cries and noises from all sides were only the more impressive; especially the sound from the whips of the charioteers, pushing their horses to full speed.[391] It was the dust alone which saved Darius himself from being overtaken by the pursuing cavalry.

While Alexander was thus fully successful on his right and centre, the scene on his left under Parmenio was different. Mazæus, who commanded the Persian right, after launching his scythed chariots (which may possibly have done more damage than those launched on the Persian left, though we have no direct information about them), followed it up by vigorously charging the Grecian and Thessalian horse in his front, and also by sending round a detachment of cavalry to attack them on their left flank.[392] Here the battle was obstinately contested, and success for some time doubtful. Even after the flight of Darius, Parmenio found himself so much pressed, that he sent a message to Alexander. Alexander, though full of mortification at relinquishing the pursuit, checked his troops, and brought them back to the assistance of his left, by the shortest course across the field of battle. The two left divisions of the phalanx, under Simmias and Kraterus, had already stopped short in the pursuit, on receiving the like message from Parmenio; leaving the other four divisions to follow the advanced movement of Alexander.[393] Hence there arose a gap in the midst of the phalanx, between the four right divisions, and the two left; into which gap a brigade of Indian and Persian cavalry darted, galloping through the midst of the Macedonian line to get into the rear and attack the baggage.[394] At first this movement was successful, the guard was found unprepared, and the Persian prisoners rose at once to set themselves free; though Sisygambis, whom these prisoners were above measure anxious to liberate, refused to accept their aid, either from mistrust of their force, or gratitude for the good treatment received from Alexander.[395] But while these assailants were engaged in plundering the baggage, they were attacked in the rear by the troops forming the second Macedonian line, who though at first taken by surprise, had now had time to face about and reach the camp. Many of the Persian brigade were thus slain, the rest got off as they could.[396]

Mazæus maintained for a certain time fair equality, on his own side of the battle, even after the flight of Darius. But when, to the paralyzing effect of that fact in itself, there was added the spectacle of its disastrous effects on the left half of the Persian army, neither he nor his soldiers could persevere with unabated vigor in a useless combat. The Thessalian and Grecian horse, on the other hand, animated by the turn of fortune in their favor, pressed their enemies with redoubled energy and at length drove them to flight; so that Parmenio was victor, on his own side and with his own forces, before the succors from Alexander reached him.[397]

In conducting those succors, on his way back from the pursuit, Alexander traversed the whole field of battle, and thus met face to face some of the best Persian and Parthian cavalry, who were among the last to retire. The battle was already lost, and they were seeking only to escape. As they could not turn back, and had no chance for their lives except by forcing their way through his Companion-cavalry, the combat here was desperate and murderous; all at close quarters, cut and thrust with hand weapons on both sides contrary to the Persian custom. Sixty of the Macedonian cavalry were slain; and a still greater number, including Hephæstion, Kœnus, and Menidas, were wounded, and Alexander himself encountered great personal danger. He is said to have been victorious; yet probably most of these brave men forced their way through and escaped, though leaving many of their number on the field.[398]

Having rejoined his left, and ascertained that it was not only out of danger, but victorious, Alexander resumed his pursuit of the flying Persians, in which Parmenio now took part.[399] The host of Darius was only a multitude of disorderly fugitives, horse and foot mingled together. The greater part of them had taken no share in the battle. Here, as at Issus, they remained crowded in stationary and unprofitable masses, ready to catch the contagion of terror and to swell the number of runaways, so soon as the comparatively small proportion of real combatants in the front had been beaten. On recommencing the pursuit, Alexander pushed forward with such celerity, that numbers of the fugitives were slain or taken, especially at the passage of the river Lykus;[400] where he was obliged to halt for a while, since his men as well as their horses were exhausted. At midnight, he again pushed forward, with such cavalry as could follow him, to Arbêla, in hopes of capturing the person of Darius. In this he was disappointed, though he reached Arbêla the next day. Darius had merely passed through it, leaving an undefended town, with his bow, shield, chariot, a large treasure, and rich equipage, as prey to the victor. Parmenio had also occupied without resistance the Persian camp near the field of battle, capturing the baggage, the camels, and the elephants.[401]

To state anything like positive numbers of slain or prisoners, is impossible. According to Arrian, 300,000 Persians were slain, and many more taken prisoners. Diodorus puts the slain at 90,000, Curtius at 40,000. The Macedonian killed were, according to Arrian, not more than 100—according to Curtius, 300: Diodorus states the slain at 500, besides a great number of wounded.[402] The estimate of Arrian is obviously too great on one side, and too small on the other; but whatever may be the numerical truth, it is certain that the prodigious army of Darius was all either killed, taken, or dispersed, at the battle of Arbêla. No attempt to form a subsequent army ever succeeded; we read of nothing stronger than divisions or detachments. The miscellaneous contingents of this once mighty empire, such at least among them as survived, dispersed to their respective homes and could never be again mustered in mass.

The defeat of Arbêla was in fact the death blow of the Persian empire. It converted Alexander into the Great King, and Darius into nothing better than a fugitive pretender. Among all the causes of the defeat—here as at Issus—the most prominent and indisputable was the cowardice of Darius himself. Under a king deficient not merely in the virtues of a general, but even in those of a private soldier, and who nevertheless insisted on commanding in person—nothing short of ruin could ensue. To those brave Persians whom he dragged into ruin along with him and who knew the real facts, he must have appeared as the betrayer of the empire. We shall have to recall this state of sentiment, when we describe hereafter the conspiracy formed by the Baktrian satrap Bessus. Nevertheless, even if Darius had behaved with unimpeachable courage, there is little reason to believe, that the defeat of Arbêla, much less that of Issus, could have been converted into a victory. Mere immensity of number, even with immensity of space, was of no efficacy without skill as well as bravery in the commander. Three-fourths of the Persian army were mere spectators, who did nothing, and produced absolutely no effect. The flank movement against Alexander’s right, instead of being made by some unemployed division, was so carried into effect, as to distract the Baktrian troops from their place in the front line, and thus to create a fatal break, of which Alexander availed himself for his own formidable charge in front. In spite of amplitude of space—the condition wanting at Issus,—the attacks of the Persians on Alexander’s flanks and rear were feeble and inefficient. After all, Darius relied mainly upon his front line of battle, strengthened by the scythed chariots; these latter being found unprofitable, there remained only the direct conflict, wherein the strong point of the Macedonians resided.

On the other hand, in so far as we can follow the dispositions of Alexander, they appear the most signal example recorded in antiquity, of military genius and sagacious combination. He had really as great an available force as his enemies, because every company in his army was turned to account, either in actual combat, or in reserve against definite and reasonable contingences. All his successes, and this most of all, were fairly earned by his own genius and indefatigable effort, combined with the admirable organization of his army. But his good fortune was no less conspicuous in the unceasing faults committed by his enemies. Except during the short period of Memnon’s command, the Persian king exhibited nothing but ignorant rashness alternating with disgraceful apathy; turning to no account his vast real power of resistance in detail—keeping back his treasures to become the booty of the victor—suffering the cities which stoutly held out to perish unassisted—and committing the whole fate of the empire on two successive occasions, to that very hazard which Alexander most desired.

The decisive character of the victory was manifested at once by the surrender of the two great capitals of the Persian empire—Babylon and Susa. To Babylon, Alexander marched in person; to Susa, he sent Philoxenus. As he approached Babylon, the satrap Mazæus met him with the keys of the city; Bagophanes, collector of the revenue, decorated the road of march with altars, sacrifices, and scattered flowers; while the general Babylonian population and their Chaldæan priests poured forth in crowds with acclamations and presents. Susa was yielded to Philoxenus with the same readiness, as Babylon to Alexander.[403] The sum of treasure acquired at Babylon was great: sufficient to furnish a large donative to the troops—600 drachms per man to the Macedonian cavalry, 500 to the foreign cavalry, 200 to the Macedonian infantry, and something less to the foreign infantry.[404] But the treasure found and appropriated at Susa was yet greater. It is stated at 50,000 talents[405] (= about £11,500,000 sterling), a sum which we might have deemed incredible, if we did not find it greatly exceeded by what is subsequently reported about the treasures in Persepolis. Of this Susian treasure four-fifths are said to have been in uncoined gold and silver, the remainder in golden Darics[406]; the untouched accumulations of several preceding kings, who had husbanded them against a season of unforeseen urgency. A moderate portion of this immense wealth, employed by Darius three years earlier to push the operations of his fleet, subsidize able Grecian Officers, and organize anti-Macedonian resistance—would have preserved both his life and his crown.

Alexander rested his troops for more than thirty days amidst the luxurious indulgences of Babylon. He gratified the feelings of the population and the Chaldæan priests by solemn sacrifices to Belus, as well as by directing that the temple of that god, and the other temples destroyed in the preceding century by Xerxes, should be rebuilt.[407] Treating the Persian empire now as an established conquest, he nominated the various satraps. He confirmed the Persian Mazæus in the satrapy of Babylon, but put along with them two Greeks as assistants and guarantees—Apollodorus of Amphipolis, as commander of the military force—Asklepiodorus as collector of the revenue. He rewarded the Persian traitor Mithrines, who had surrendered at his approach the strong citadel of Sardis, with the satrapy of Armenia. To that of Syria and Phenicia, he appointed Menes, who took with him 3000 talents, to be remitted to Antipater for levying new troops against the Lacedæmonians in Peloponnesus.[408] The march of Alexander from Babylon to Susa occupied twenty days; an easy route through a country abundantly supplied. At Susa he was joined by Amyntas son of Andromenes, with a large reinforcement of about 15,000 men—Macedonians, Greeks, and Thracians. There were both cavalry and infantry—and what is not the least remarkable, fifty Macedonian youths of noble family, soliciting admission into Alexander’s corps of pages.[409] The incorporation of these new-comers into the army afforded him the opportunity for remodelling on several points the organization of his different divisions, the smaller as well as the larger.[410]

After some delay at Susa—and after confirming the Persian Abulites, who had surrendered the city, in his satrapy, yet not without two Grecian officers as guarantees, one commanding the military force, the other governor of the citadel—Alexander crossed the river Eulæus or Pasitigris, and directed his march to the south-east towards Persis proper, the ancient hearth or primitive seat from whence the original Persian conquerors had issued.[411] Between Susa and Persis lay a mountainous region occupied by the Uxii—rude but warlike shepherds, to whom the Great King himself had always been obliged to pay a tribute whenever he went from Susa to Persepolis, being unable with his inefficient military organization to overcome the difficulties of such a pass held by an enemy. The Uxii now demanded the like tribute from Alexander, who replied by inviting them to meet him at their pass and receive it. Meanwhile a new and little frequented mountain track had been made known to him, over which he conducted in person a detachment of troops so rapidly and secretly as to surprise the mountaineers in their own villages. He thus not only opened the usual mountain pass for the transit of his main army, but so cut to pieces and humiliated the Uxii, that they were forced to sue for pardon. Alexander was at first disposed to extirpate or expel them; but at length, at the request of the captive Sisygambis, permitted them to remain as subjects of the satrap of Susa, imposing a tribute of sheep, horses, and cattle, the only payment which their poverty allowed.[412]

But bad as the Uxian pass had been, there remained another still worse—called the Susian or Persian gates,[413] in the mountains which surrounded the plain of Persepolis, the centre of Persis proper. Ariobarzanes, satrap of the province, held this pass; a narrow defile walled across, with mountain positions on both sides, from whence the defenders, while out of reach themselves, could shower down missiles upon an approaching enemy. After four days of march, Alexander reached on the fifth day the Susian Gates; which, inexpugnable as they seemed, he attacked on the ensuing morning. In spite of all the courage of his soldiers, however, he sustained loss without damaging his enemy, and was obliged to return to his camp. He was informed that there was no other track by which this difficult pass could be turned; but there was a long circuitous march of many days whereby it might be evaded, and another entrance found into the plain of Persepolis. To recede from any enterprise as impracticable, was a humiliation which Alexander had never yet endured. On farther inquiry, a Lykian captive, who had been for many years tending sheep as a slave on the mountains, acquainted him with the existence of a track known only to himself, whereby he might come on the flank of Ariobarzanes. Leaving Kraterus in command of the camp, with orders to attack the pass in front, when he should hear the trumpet give signal—Alexander marched forth at night at the head of a light detachment, under the guidance of the Lykian. He had to surmount incredible hardship and difficulty—the more so as it was mid-winter, and the mountain was covered with snow; yet such were the efforts of his soldiers and the rapidity of his movements, that he surprised all the Persian outposts, and came upon Ariobarzanes altogether unprepared. Attacked as they were at the same time by Kraterus also, the troops of the satrap were forced to abandon the Gates, and were for the most part cut to pieces. Many perished in their flight among the rocks and precipices; the satrap himself being one of a few that escaped.[414]

Though the citadel of Persepolis is described as one of the strongest of fortresses,[415] yet after this unexpected conquest of a pass hitherto deemed inexpugnable, few had courage to think of holding it against Alexander. Nevertheless Ariobarzanes, hastening thither from the conquered pass, still strove to organize a defence, and at least to carry off the regal treasure, which some in the town were already preparing to pillage. But Tiridates, commander of the garrison, fearing the wrath of the conqueror, resisted this, and despatched a message entreating Alexander to hasten his march. Accordingly Alexander, at the head of his cavalry, set forth with the utmost speed, and arrived in time to detain and appropriate the whole. Ariobarzanes, in a vain attempt to resist, was slain with all his companions. Persepolis and Pasargadæ—the two peculiar capitals of the Persian race, the latter memorable as containing the sepulchre of Cyrus the Great—both fell into the hands of the conqueror.[416]

On approaching Persepolis, the compassion of the army was powerfully moved by the sight of about 800 Grecian captives, all of them mutilated in some frightful and distressing way, by loss of legs, arms, eyes, ears, or some other bodily members. Mutilation was a punishment commonly inflicted in that age by Oriental governors, even by such as were not accounted cruel. Thus Xenophon, in eulogizing the rigid justice of Cyrus the younger, remarks that in the public roads of his satrapy, men were often seen who had been deprived of their arms or legs, or otherwise mutilated, by penal authority.[417] Many of these maimed captives at Persepolis were old, and had lived for years in their unfortunate condition. They had been brought up from various Greek cities by order of some of the preceding Persian kings; but on what pretences they had been thus cruelly dealt with, we are not informed. Alexander, moved to tears at such a spectacle, offered to restore them to their respective homes, with a comfortable provision for the future. But most of them felt so ashamed of returning to their homes, that they entreated to be allowed to remain all together in Persis, with lands assigned to them, and with dependent cultivators to raise produce for them. Alexander granted their request in the fullest measure, conferring besides upon each an ample donation of money, clothing, and cattle.[418]

The sight of these mutilated Greeks was well calculated to excite not merely sympathy for them, but rage against the Persians, in the bosoms of all spectators. Alexander seized this opportunity, as well for satiating the anger and cupidity of his soldiers, as for manifesting himself in his self-assumed character of avenger of Greece against the Persians, to punish the wrongs done by Xerxes a century and a half before. He was now amidst the native tribes and seats of the Persians, the descendants of those rude warriors who, under the first Cyrus, had overspread Western Asia from the Indus to the Ægean. In this their home the Persian kings had accumulated their national edifices, their regal sepulchres, the inscriptions commemorative of their religious or legendary sentiment, with many trophies and acquisitions arising out of their conquests. For the purposes of the Great King’s empire, Babylon, or Susa, or Ekbatana, were more central and convenient residences; but Persepolis was still regarded as the heart of Persian nationality. It was the chief magazine, though not the only one, of those annual accumulations from the imperial revenue, which each king successively increased, and which none seems to have ever diminished. Moreover, the Persian grandees and officers, who held the lucrative satrapies and posts of the empire, were continually sending wealth home to Persis, for themselves or their relatives. We may therefore reasonably believe what we find asserted, that Persepolis possessed at this time more wealth, public and private, than any place within the range of Grecian or Macedonian knowledge.[419]

Convening his principal officers, Alexander denounced Persepolis as the most hostile of all Asiatic cities,—the home of those impious invaders of Greece, whom he had come to attack. He proclaimed his intention of abandoning it to be plundered, as well as of burning the citadel. In this resolution he persisted, notwithstanding the remonstrance of Parmenio, who reminded him that the act would be a mere injury to himself by ruining his own property, and that the Asiatics would construe it as evidence of an intention to retire speedily, without founding any permanent dominion in the country.[420] After appropriating the regal treasure—to the alleged amount of 120,000 talents in gold and silver = £27,600,000 sterling[421]—Alexander set fire to the citadel. A host of mules, with 5000 camels, were sent for from Mesopotamia and elsewhere, to carry off this prodigious treasure; the whole of which was conveyed out of Persis proper, partly to be taken along with Alexander himself in his ulterior marches, partly to be lodged in Susa and Ekbatana. Six thousand talents more, found in Pasargadæ, were added to the spoil.[422] The persons and property of the inhabitants were abandoned to the license of the soldiers, who obtained an immense booty, not merely in gold and silver, but also in rich clothing, furniture, and ostentatious ornaments of every kind. The male inhabitants were slain,[423] the females dragged into servitude; except such as obtained safety by flight, or burned themselves with their property in their own houses. Among the soldiers themselves, much angry scrambling took place for the possession of precious articles, not without occasional bloodshed.[424] As soon as their ferocity and cupidity had been satiated, Alexander arrested the massacre. His encouragement and sanction of it was not a burst of transient fury, provoked by unexpected length of resistance, such as the hanging of the 2000 Tyrians and the dragging of Batis at Gaza—but a deliberate proceeding, intended partly as a recompense and gratification to the soldiery, but still more as an imposing manifestation of retributive vengeance against the descendants of the ancient Persian invaders. In his own letters seen by Plutarch, Alexander described the massacre of the native Persians as having been ordered by him on grounds of state policy.[425]

As it was now winter or very early spring, he suffered his main army to enjoy a month or more of repose at or near Persepolis. But he himself, at the head of a rapidly moving division, traversed the interior of Persia proper; conquering or receiving into submission the various towns and villages.[426] The greatest resistance which he experienced was offered by the rude and warlike tribe called the Mardi; but worse than any enemy was the severity of the season and the rugged destitution of a frozen country. Neither physical difficulties, however, nor human enemies, could arrest the march of Alexander. He returned from his expedition, complete master of Persis; and in the spring, quitted that province with his whole army, to follow Darius into Media. He left only a garrison of 3000 Macedonians at Persepolis, preserving to Tiridates, who had surrendered to him the place, the title of satrap.[427]

Darius was now a fugitive, with the mere title of king, and with a simple body-guard rather than an army. On leaving Arbêla after the defeat, he had struck in an easterly direction across the mountains into Media; having only a few attendants round him, and thinking himself too happy to preserve his own life from an indefatigable pursuer.[428] He calculated that, once across these mountains, Alexander would leave him for a time unmolested, in haste to march southward for the purpose of appropriating the great and real prizes of the campaign—Babylon, Susa, and Persepolis. The last struggles of this ill-starred prince will be recounted in another chapter.

Notes in this chapter

Note 1 · This is the total given by Arrian as what he found set forth (ἐλέγετο), probably the best information which Ptolemy and Aristobulus could prNote 2 · Diodor. xvii. 53; Curtius, iv. 9, 2.Note 3 · Curtius, iv. 9, 3; Diodor. xvii. 53. Notwithstanding the instructive note of Mützel upon this passage of Curtius, the mode in which these chNote 4 · The Persian battle order here given by Arrian (iii. 11), is taken from Aristobulus, who affirmed that it was so set down in the official schNote 5 · Arrian, iii. 9, 5-7.Note 6 · Arrian, iii. 9, 2-8. It is not expressly mentioned by Arrian that the baggage, etc. was brought forward from the first camp to the second. BNote 7 · Xenoph. Anabas. iii. 4, 35.Note 8 · Arrian, iii. 10, 3; Curtius, iv. 13, 4-10.Note 9 · Arrian, iii. 12, 1-9.Note 10 · Arrian, ii. 11; Diodor. xvii. 57; Curtius, iv. 13, 26-30.Note 11 · Arrian, iii. 12, 2-6; Curtius, iv. 13, 30-32; Diodor. xvii. 57.Note 12 · Curtius, iv. 13, 36; Polyænus, iv. 3, 17.Note 13 · Arrian, iii. 13, 1-5.Note 14 · Arrian, iii. 13, 9.Note 15 · About the chariots. Arrian, iii. 13, 11; Curtius, iv. 15, 14; Diodor. xvii. 57, 58. Arrian mentions distinctly only those chariots which werNote 16 · See the remarkable passage in the address of Alexander to his soldiers previous to the battle, about the necessity of absolute silence untilNote 17 · Arrian, iii. 15, 4. οὔτε ἀκοντισμῷ ἔτι, οὔτε ἐξελιγμοῖς τῶν ἵππων, ἥπερ ἱππομαχίας δίκη, ἐχρῶντο—about the Persian cavalry when driven to deNote 18 · Arrian, iii. 14, 2. ἦγε δρόμῳ τε καὶ ἀλαλαγμῷ ὡς ἐπὶ αὐτὸν Δαρεῖον—Diodor. xvii. 60. Alexander μετὰ τῆς βασιλικῆς ἴλης καὶ τῶν ἄλλων τῶν ἐπιNote 19 · Arrian, iii. 14, 3. Καὶ χρόνον μέν τινα ὀλίγον ἐν χερσὶν ἡ μάχη ἐγένετο. Ὣς δὲ οἵ τε ἱππεῖς οἱ ἀμφ᾽ Ἀλέξανδρον καὶ αὐτὸς Ἀλέξανδρος εὐρώστωςNote 20 · Arrian, iii. 14, 4.Note 21 · Diodor. xvii. 60; Curtius, iv. 15, 32, 33. The cloud of dust, and the noise of the whips, are specified both by Diodorus and Curtius.Note 22 · Curtius, iv. 16, 1; Diodorus, xvii. 59, 60; Arrian, iii. 14, 11. The two first authors are here superior to Arrian, who scarcely mentions atNote 23 · Arrian, iii. 14, 6. He speaks directly here only of the τάξις under the command of Simmias; but it is plain that what he says must be undersNote 24 · Arrian, iii. 14, 7.Note 25 · Curtius. iv. 15, 9-11; Diodor. xvii. 59. Curtius and Diodorus represent the brigade of cavalry who plundered the camp and rescued the prisonNote 26 · Arrian, iii. 14, 10. Curtius represents this brigade as having been driven off by Aretes and a detachment sent expressly by Alexander himselNote 27 · Diodor. xvii. 60. Ὁ Παρμενίων ... μόλις ἐτρέψατο τοὺς βαρβάρους, μάλιστα καταπλαγέντας τῇ κατὰ τὸν Δαρεῖον φυγῇ. Curtius, iv. 16, 4-7. “InteNote 28 · Arrian, iii. 15, 6. Curtius also alludes to this combat; but with many particulars very different from Arrian (iv. 16, 19-25).Note 29 · Arrian, iii. 15, 9.Note 30 · Arrian, iii. 15, 10. Curtius (iv. 16, 12-18) gives aggravated details about the sufferings of the fugitives in passing the river Lykus—whichNote 31 · Arrian, iii. 15, 14; Curtius, v. 1, 10.Note 32 · Arrian, iii. 15, 16; Curtius, iv. 16, 27, Diodor. xvii. 61.Note 33 · Arrian, iii. 16, 5-11; Diodor. xvii. 64; Curtius, v. 1, 17-20.Note 34 · Curtius, v. 1, 45; Diodor. xvii. 64.Note 35 · Arrian states this total of 50,000 talents (iii. 16. 12). I have taken them as Attic talents; if they were Æginæan talents, the value of theNote 36 · Curtius, v. 2, 11; Diodor. xvii. 66.Note 37 · Arrian, iii. 16, 6-9: compare Strabo, xvi. p. 738.Note 38 · Arrian, iii. 16, 16; Curtius, v. 1, 44; Diodor. xvii. 64. Curtius and Diodorus do not exactly coincide with Arrian; but the discrepancy hereNote 39 · Curtius, v. 1, 42: compare Diodor. xvii. 65; Arrian, iii, 16, 18.Note 40 · Arrian, iii. 16, 20; Curtius, v. 2, 6; Diodor. xvii. 65. Respecting this reorganization, begun now at Susa and carried farther during the neNote 41 · Arrian, iii. 17, 1. Ἄρας δὲ ἐκ Σούσων, καὶ διαβὰς τὸν Πασιτίγρην ποταμὸν, ἐμβάλλει εἰς τὴν Οὐξίων γῆν. The Persian Susa was situated betweenNote 42 · Arrian, iii. 17; Curtius. v. 3, 5-12; Diodor. xvii. 67; Strabo, xv. p. 729. It would seem that the road taken by Alexander in this march, waNote 43 · See the instructive notes of Mützel—on Quintus Curtius, v. 10, 3; and v. 12, 17, discussing the topography of this region, in so far as it iNote 44 · Arrian, iii. 18, 1-14; Curtius, v. 4, 10-20; Diodor. xvii. 68.Note 45 · Diodor. xvii. 71.Note 46 · Arrian, iii. 18, 16; Curtius, v. 4, 5; Diodor. xvii. 69.Note 47 · Xenoph. Anabas. i. 9, 13. Similar habits have always prevailed among Orientals. “The most atrocious part of the Mohammedan system of punishmNote 48 · Diodor. xvii. 69; Curtius, v. 5; Justin, xi. 14. Arrian does not mention these mutilated captives; but I see no reason to mistrust the deposNote 49 · Diodor. xvii. 70. πλουσιωτάτης οὔσης τῶν ὑπὸ τὸν ἥλιον, etc. Curtius, v. 6, 2, 3.Note 50 · Arrian, iii. 18, 18; Diodor. xvii. 70; Curtius, v. 6, 1; Strabo, xv. p. 731.Note 51 · This amount is given both by Diodorus (xvii. 71) and by Curtius (v. 6, 9). We see however from Strabo that there were different statements aNote 52 · Arrian, iii. 18, 17. He does not give the amount which I transcribe from Curtius, v. 6, 10.Note 53 · Diodor. xvii. 70. Οἱ Μακεδόνες ἐπῄεσαν, τοὺς μὲν ἄνδρας πάντας φονεύοντες, τὰς δὲ κτήσεις διαρπάζοντες, etc. Curtius, v. 6, 6.Note 54 · Diodor. xvii. 70, 71; Curtius, v. 6, 3-7. These two authors concur in the main features of the massacre and plunder in Persepolis, permittedNote 55 · Plutarch, Alexand. 37. Φόνον μὲν οὖν ἐνταῦθα πολὺν τῶν ἁλισκομένων γενέσθαι συνέπεσε· γράφει γὰρ αὐτὸς, ὡς νομίζων αὐτῷ τοῦτο λυσιτελεῖν ἐκέNote 56 · Diod. xvii. 73; Curtius, v. 6, 12-20.Note 57 · Curtius, v. 6, 11.Note 58 · Arrian, iii. 16, 1-4.
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