VOLUME XV SLICE VIII Kite-Flying to Kyshtym (continued 8)

The abiding interest in Körner is patriotic and political rather than literary. His fame as a poet rests upon his patriotic lyrics, which were published by his father under the title Leier und Schwert in 1814. These songs, which fired the poet’s comrades to deeds of heroism in 1813, bear eloquent testimony to the intensity of the national feeling against Napoleon, but judged as literature they contain more bombast than poetry. Among the best known are “Lützow’s wilde verwegene Jagd,” “Gebet während der Schlacht” (set to music by Weber) and “Das Schwertlied.” This last was written immediately before his death, and the last stanza added on the fatal morning. As a dramatist Körner was remarkably prolific, but his comedies hardly touch the level of Kotzebue’s and his tragedies, of which the best is Zriny (1814), are rhetorical imitations of Schiller’s.

His works have passed through many editions. Among the more recent are: Sämtliche Werke (Stuttgart, 1890), edited by Adolf Stern; by H. Zimmer (2 vols., Leipzig, 1893) and by E. Goetze (Berlin, 1900). The most valuable contributions to our knowledge of the poet have been furnished by E. Peschel, the founder and director of the Körner Museum in Dresden, in Theodor Körners Tagebuch und Kriegslieder, aus dem Jahre 1813 (Freiburg, 1893) and, in conjunction with E. Wildenow, Theodor Körner und die Seinen (Leipzig, 1898).

KORNEUBURG, a town of Austria, in Lower Austria, 9 m. N.W. of Vienna by rail. Pop. (1900), 8298. It is situated on the left bank of the Danube, opposite Klosterneuburg. It is a steamship station and an important emporium of the salt and corn trade. The industry comprises the manufacture of coarse textiles, pasteboard, &c. Its charter as a town dates from 1298, and it was a much frequented market in the preceding century. At the beginning of the 15th century it was surrounded by walls, and in 1450 a fortress was erected. It was frequently involved in the conflict between the Hungarian king Matthias Corvinus and the emperor Frederick William III., and also during the Thirty Years’ War.

KOROCHA, a town of central Russia, in the government of Kursk, 75 m. S.S.E. of the city of Kursk, on the Korocha river. Pop. (1897), 14,405. Its inhabitants live by gardening, exporting large quantities of dried cherries, by making candles and leather, and by trade; the merchants purchase cattle, grain and salt in the south and send them to Moscow. Founded in 1638, Korocha was formerly a small fort intended to check the Tatar invasions.

KORSÖR, a seaport of Denmark, in the amt (county) of the island of Zealand, 69 m. by rail W.S.W. of Copenhagen, on the east shore of the Great Belt. Pop. (1901), 6054. The harbour, which is formed by a bay of the Baltic, has a depth throughout of 20 ft. It is the point of departure and arrival of the steam ferry to Nyborg on Fünen, lying on the Hamburg, Schleswig, Fredericia and Copenhagen route. There is also regular communication by water with Kiel. The chief exports are fish, cereals, bacon; imports, petroleum and coal. A market town since the 14th century, Korsör has ruins of an old fortified castle, on the south side of the channel, dating from the 14th and 17th centuries.

KORTCHA (Slavonic, Goritza or Koritza), a city of Albania, European Turkey, in the vilayet of Iannina, in a wide plain watered by the Devol and Dunavitza rivers, and surrounded by mountains on every side except the north, where Lake Malik constitutes the boundary. Pop. (1905), about 10,000, including Greeks, Albanians and Slavs. Kortcha is the see of an Orthodox Greek metropolitan, whose large cathedral is richly decorated in the interior with paintings and statues. The Kortcha school for girls, conducted by American missionaries, is the only educational establishment in which the Turkish government permits the use of Albanian as the language of instruction. The local trade is chiefly agricultural.

KORYAKS, a Mongoloid people of north-eastern Siberia, inhabiting the coast-lands of the Bering Sea to the south of the Anadyr basin and the country to the immediate north of the Kamchatka Peninsula, the southernmost limit of their range being Tigilsk. They are akin to the Chukchis, whom they closely resemble in physique and in manner of life. Thus they are divided into the settled fishing tribes and the nomad reindeer breeders and hunters. The former are described as being more morally and physically degraded even than the Chukchis, and hopelessly poor. The Koryaks of the interior, on the other hand, still own enormous reindeer herds, to which they are so attached that they refuse to part with an animal to a stranger at any price. They are in disposition brave, intelligent and self-reliant, and recognize no master. They have ever tenaciously resisted Russian aggression, and in their fights with the Cossacks have proved themselves recklessly brave. When outnumbered they would kill their women and children, set fire to their homes, and die fighting. Families usually gather in groups of sixes or sevens, forming miniature states, in which the nominal chief has no predominating authority, but all are equal. The Koryaks are polygamous, earning their wives by working for their fathers-in-law. The women and children are treated well, and Koryak courtesy and hospitality are proverbial. The chief wedding ceremony is a forcible abduction of the bride. They kill the aged and infirm, in the belief that thus to save them from protracted sufferings is the highest proof of affection. The victims choose their mode of death, and young Koryaks practise the art of giving the fatal blow quickly and mercifully. Infanticide was formerly common, and one of twins was always sacrificed. They burn their dead. The prevailing religion is Shamanism; sacrifices are made to evil spirits, the heads of the victims being placed on stones facing east.

See G. Kennan, Tent Life in Siberia (1871); “Über die Koriaken u. ihnen nähe verwandten Tchouktchen,” in Bul. Acad. Sc. St. Petersburg, xii. 99.

KOSCIUSCO, the highest mountain in Australia, in the range of the Australian Alps, towards the south-eastern extremity of New South Wales. Its height is 7328 ft. An adjacent peak to the south, Mueller’s Peak, long considered the highest in the continent, is 7268 ft. high. A meteorological station was established on Kosciusco in 1897.

KOSCIUSZKO, TADEUSZ ANDRZEJ BONAWENTURA (1746-1817), Polish soldier and statesman, the son of Ludwik Kosciuszko, sword-bearer of the palatinate of Brzesc, and Tekla Ratomska, was born in the village of Mereczowszczyno. After being educated at home he entered the corps of cadets at Warsaw, where his unusual ability and energy attracted the notice of Prince Adam Casimir Czartoryski, by whose influence in 1769 he was sent abroad at the expense of the state to complete his military education. In Germany, Italy and France he studied diligently, completing his course at Brest, where he learnt fortification and naval tactics, returning to Poland in 1774 with the rank of captain of artillery. While engaged in teaching the daughters of the Grand Hetman, Sosnowski of Sosnowica, drawing and mathematics, he fell in love with the youngest of them, Ludwika, and not venturing to hope for the consent of her father, the lovers resolved to fly and be married privately. Before they could accomplish their design, however, the wooer was attacked by Sosnowski’s retainers, but defended himself valiantly till, covered with wounds, he was ejected from the house. This was in 1776. Equally unfortunate was Kosciuszko’s wooing of Tekla Zurowska in 1791, the father of the lady in this case also refusing his consent.

In the interval between these amorous episodes Kosciuszko won his spurs in the New World. In 1776 he entered the army of the United States as a volunteer, and brilliantly distinguished himself, especially during the operations about New York and at Yorktown. Washington promoted Kosciuszko to the rank of a colonel of artillery and made him his adjutant. His humanity and charm of manner made him moreover one the most popular of the American officers. In 1783 Kosciuszko was rewarded for his services and his devotion to the cause of American independence with the thanks of Congress, the privilege of American citizenship, a considerable annual pension with landed estates, and the rank of brigadier-general, which he retained in the Polish service.

In the war following upon the proclamation of the constitution of the 3rd of May 1791 and the formation of the reactionary Confederation of Targowica (see Poland: History), Kosciuszko took a leading part. As the commander of a division under Prince Joseph Poniatowski he distinguished himself at the battle of Zielence in 1792, and at Dubienka (July 18) with 4000 men and 10 guns defended the line of the Bug for five days against the Russians with 18,000 men and 60 guns, subsequently retiring upon Warsaw unmolested. When the king acceded to the Targowicians, Kosciuszko with many other Polish generals threw up his commission and retired to Leipzig, which speedily became the centre of the Polish emigration. In January 1793, provided with letters of introduction from the French agent Perandier, Kosciuszko went on a political mission to Paris to induce the revolutionary government to espouse the cause of Poland. In return for assistance he promised to make the future government of Poland as close a copy of the French government as possible; but the Jacobins, already intent on detaching Prussia from the anti-French coalition, had no serious intention of fighting Poland’s battles. The fact that Kosciuszko’s visit synchronized with the execution of Louis XVI. subsequently gave the enemies of Poland a plausible pretext for accusing her of Jacobinism, and thus prejudicing Europe against her. On his return to Leipzig Kosciuszko was invited by the Polish insurgents to take the command of the national armies, with dictatorial power. He hesitated at first, well aware that a rising in the circumstances was premature. “I will have nothing to do with Cossack raiding,” he replied; “if war we have, it must be a regular war.” He also insisted that the war must be conducted on the model of the American War of Independence, and settled down in the neighbourhood of Cracow to await events. When, however, he heard that the insurrection had already broken out, and that the Russian armies were concentrating to crush it, Kosciuszko hesitated no longer, but hastened to Cracow, which he reached on the 23rd of March 1794. On the following day his arms were consecrated according to ancient custom at the church of the Capucins, by way of giving the insurrection a religious sanction incompatible with Jacobinism. The same day, amidst a vast concourse of people in the market-place, Kosciuszko took an oath of fidelity to the Polish nation; swore to wage war against the enemies of his country; but protested at the same time that he would fight only for the independence and territorial integrity of Poland.

The insurrection had from the first a purely popular character. We find none of the great historic names of Poland in the lists of the original confederates. For the most part the confederates of Kosciuszko were small squires, traders, peasants and men of low degree generally. Yet the comparatively few gentlemen who joined the movement sacrificed everything to it. Thus, to take but a single instance, Karol Prozor sold the whole of his ancestral estates and thus contributed 1,000,000 thalers to the cause. From the 24th of March to the 1st of April Kosciuszko remained at Cracow organizing his forces. On the 3rd of April at Raclawice, with 4000 regulars, and 2000 peasants armed only with scythes and pikes, and next to no artillery, he defeated the Russians, who had 5000 veterans and 30 guns. This victory had an immense moral effect, and brought into the Polish camp crowds of waverers to what had at first seemed a desperate cause. For the next two months Kosciuszko remained on the defensive near Sandomir. He durst not risk another engagement with the only army which Poland so far possessed, and he had neither money, officers nor artillery. The country, harried incessantly during the last two years, was in a pitiable condition. There was nothing to feed the troops in the very provinces they occupied, and provisions had to be imported from Galicia. Money could only be obtained by such desperate expedients as the melting of the plate of the churches and monasteries, which was brought in to Kosciuszko’s camp at Pinczow and subsequently coined at Warsaw, minus the royal effigy, with the inscription: “Freedom, Integrity and Independence of the Republic, 1794.” Moreover, Poland was unprepared. Most of the regular troops were incorporated in the Russian army, from which it was very difficult to break away, and until these soldiers came in Kosciuszko had principally to depend on the valour of his scythemen. But in the month of April the whole situation improved. On the 17th of that month the 2000 Polish troops in Warsaw expelled the Russian garrison after days of street fighting, chiefly through the ability of General Mokronowski, and a provisional government was formed. Five days later Jakob Jasinski drove the Russians from Wilna.

By this time Kosciuszko’s forces had risen to 14,000, of whom 10,000 were regulars, and he was thus able to resume the offensive. He had carefully avoided doing anything to provoke Austria or Prussia. The former was described in his manifestoes as a potential friend; the latter he never alluded to as an enemy. “Remember,” he wrote, “that the only war we have upon our hands is war to the death against the Muscovite tyranny.” Nevertheless Austria remained suspicious and obstructive; and the Prussians, while professing neutrality, very speedily effected a junction with the Russian forces. This Kosciuszko, misled by the treacherous assurances of Frederick William’s ministers, never anticipated, when on the 4th of June he marched against General Denisov. He encountered the enemy on the 5th of June at Szczekociny, and then discovered that his 14,000 men had to do not merely with a Russian division but with the combined forces of Russia and Prussia, numbering 25,000 men. Nevertheless, the Poles acquitted themselves manfully, and at dusk retreated in perfect order upon Warsaw unpursued. Yet their losses had been terrible, and of the six Polish generals present three, whose loss proved to be irreparable, were slain, and two of the others were seriously wounded. A week later another Polish division was defeated at Kholm; Cracow was taken by the Prussians on the 22nd of June; and the mob at Warsaw broke upon the gaols and murdered the political prisoners in cold blood. Kosciuszko summarily punished the ringleaders of the massacres and had 10,000 of the rank and file drafted into his camp, which measures had a quieting effect. But now dissensions broke out among the members of the Polish government, and it required all the tact of Kosciuszko to restore order amidst this chaos of suspicions and recriminations. At this very time too he had need of all his ability and resource to meet the external foes of Poland. On the 9th of July Warsaw was invested by Frederick William of Prussia with an army of 25,000 men and 179 guns, and the Russian general Fersen with 16,000 men and 74 guns, while a third force of 11,000 occupied the right bank of the Vistula. Kosciuszko for the defence of the city and its outlying fortifications could dispose of 35,000 men, of whom 10,000 were regulars. But the position, defended by 200 inferior guns, was a strong one, and the valour of the Poles and the engineering skill of Kosciuszko, who was now in his element, frustrated all the efforts of the enemy. Two unsuccessful assaults were made upon the Polish positions on the 26th of August and the 1st of September, and on the 6th the Prussians, alarmed by the progress of the Polish arms in Great Poland, where Jan Henryk Dabrowski captured the Prussian fortress of Bydogoszcz and compelled General Schwerin with his 20,000 men to retire upon Kalisz, raised the siege. Elsewhere, indeed, after a brief triumph the Poles were everywhere worsted, and Suvarov, after driving them before him out of Lithuania was advancing by forced marches upon Warsaw. Even now, however, the situation was not desperate, for the Polish forces were still numerically superior to the Russian. But the Polish generals proved unequal to carrying out the plans of the dictator; they allowed themselves to be beaten in detail, and could not prevent the junction of Suvarov and Fersen. Kosciuszko himself, relying on the support of Poninski’s division 4 m. away, attacked Fersen at Maciejowice on the 10th of October. But Poninski never appeared, and after a bloody encounter the Polish army of 7000 was almost annihilated by the 16,000 Russians; and Kosciuszko, seriously wounded and insensible, was made a prisoner on the field of battle. The long credited story that he cried “Finis Poloniae!” as he fell is a fiction.

Kosciuszko was conveyed to Russia, where he remained till the accession of Paul in 1796. On his return on the 19th of December 1796 he paid a second visit to America, and lived at Philadelphia till May 1798, when he went to Paris, where the First Consul earnestly invited his co-operation against the Allies. But he refused to draw his sword unless Napoleon undertook to give the restoration of Poland a leading place in his plans; and to this, as he no doubt foresaw, Bonaparte would not consent. Again and again he received offers of high commands in the French army, but he kept aloof from public life in his house at Berville, near Paris, where the emperor Alexander visited him in 1814. At the Congress of Vienna his importunities on behalf of Poland finally wearied Alexander, who preferred to follow the counsels of Czartoryski; and Kosciuszko retired to Solothurn, where he lived with his friend Zeltner. Shortly before his death, on the 2nd of April 1817, he emancipated his serfs, insisting only on the maintenance of schools on the liberated estates. His remains were carried to Cracow and buried in the cathedral; while the people, reviving an ancient custom, raised a huge mound to his memory near the city.

Kosciuszko was essentially a democrat, but a democrat of the school of Jefferson and Lafayette. He maintained that the republic could only be regenerated on the basis of absolute liberty and equality before the law; but in this respect he was far in advance of his age, and the aristocratic prejudices of his countrymen compelled him to resort to half measures. He wrote Manœuvres of Horse Artillery (New York, 1808) and a description of the campaign of 1792 (in vol. xvi. of E. Raczynski’s Sketch of the Poles and Poland (Posen, 1843).

See Jozef Zajaczek, History of the Revolution of 1794 (Pol.) (Lemberg, 1881); Leonard Jakob Borejko Chodzko, Biographie du général Kosciuszko (Fontainebleau, 1837); Karol Falkenstein, Thaddäus Kosciuszko (2nd ed., Leipzig, 1834; French ed., Paris, 1839); Antoni Choloniewski, Tadeusz Kosciuszko (Pol.) (Lemberg, 1902); Franciszek Rychlicki, T. Kosciuszko and the Partition of Poland (Pol.) (Cracow, 1875).

(R. N. B.)

KÖSEN, a village and summer resort of Germany, in the Prussian province of Saxony, 33 m. by rail S. by W. of Halle, on the Saale. Pop. (1905), 2990. The town has a mineral spring, which is used for bathing, being efficacious for rheumatism and other complaints. Kösen, which became a town in 1869, has large mill-works; it has a trade in wood and wine. On the adjacent Rudelsburg, where there is a ruined castle, the German students have erected a monument to their comrades who fell in the Franco-German War of 1870-71. Hereon are also memorials to Bismarck and to the emperor William I. The town is famous as the central meeting-place of the German students’ corps, which hold an annual congress here every Whitsuntide.

See Techow, Führer durch Kösen und Umgegend (Kösen, 1889); and Rosenberg, Kösen (Naumburg, 1877).

KOSHER, or Kasher (Hebrew clean, right, or fit), the Jewish term for any food or vessels for food made ritually fit for use, in contradistinction to those pasul, unfit, and terefah, forbidden. Thus the vessels used at the Passover are “kosher,” as are also new metal vessels bought from a Gentile after they have been washed in a ritual bath. But the term is specially used of meat slaughtered in accordance with the law of Moses. The schochat or butcher must be a devout Jew and of high moral character, and be duly licensed by the chief rabbi. The slaughtering—the object of which is to insure the complete bleeding of the body, the Jews being forbidden to eat blood—is done by severing the windpipe with a long and razor-sharp knife by one continuous stroke backwards and forwards. No unnecessary force is permitted, and no stoppage must occur during the operation. The knife is then carefully examined, and if there be the slightest flaw in its blade the meat cannot be eaten, as the cut would not have been clean, the uneven blade causing a thrill to pass through the beast and thus driving the blood again through the arteries. After this every portion of the animal is thoroughly examined, for if there is any organic disease the devout Jew cannot taste the meat. In order to soften meat before it is salted, so as to allow the salt to extract the blood more freely, the meat is soaked in water for about half an hour. It is then covered with salt for about an hour and afterwards washed three times. Kosher meat is labelled with the name of the slaughterer and the date of killing.

KÖSLIN, or Cöslin, a town of Germany, in the Prussian province of Pomerania, at the foot of the Gollenberg (450 ft.), 5 m. from the Baltic, and 105 m. N.E. of Stettin by rail. Pop. (1905), 21,474. The town has two Evangelical and a Roman Catholic church, a gymnasium, a cadet academy and a deaf and dumb asylum. In the large market place is the statue of the Prussian king Frederick William I., erected in 1824, and there is a war memorial on the Friedrich Wilhelm Platz. The industries include the manufacture of soap, tobacco, machinery, paper, bricks and tiles, beer and other goods. Köslin was built about 1188 by the Saxons, and raised to the rank of a town in 1266. In 1532 it accepted the doctrines of the Reformation. It was severely tried in the Thirty Years’ War and in the Seven Years’ War, and in 1720 it was burned down. On the Gollenberg stands a monument to the memory of the Pomeranians who fell in the war of 1813-15.

KOSSOVO, or Kosovo, a vilayet of European Turkey, comprising the sanjak of Uskub in Macedonia, and the sanjaks of Prizren and Novibazar (q.v.) in northern Albania. Pop. (1905), about 1,100,000; area, 12,700 sq. m. For an account of the physical features of Kossovo, see Albania and Macedonia. The inhabitants are chiefly Albanians and Slavs, with smaller communities of Greeks, Turks, Vlachs and gipsies. A few good roads traverse the vilayet (see Usküb), and the railway from Salonica northward bifurcates at Usküb, the capital, one branch going to Mitrovitza in Albania, the other to Nish in Servia. Despite the undoubted mineral wealth of the vilayet, the only mines working in 1907 were two chrome mines, at Orasha and Verbeshtitza. In the volume of its agricultural trade, however, Kossovo is unsurpassed by any Turkish province. The exports, worth about £950,000, include livestock, large quantities of grain and fruit, tobacco, vegetables, opium, hemp and skins. Rice is cultivated for local consumption, and sericulture is a growing industry, encouraged by the Administration of the Ottoman Debt. The yearly value of the imports is approximately £1,200,000; these include machinery and other manufactured goods, metals, groceries, chemical products and petroleum, which is used in the flour-mills and factories on account of the prohibitive price of coal. There is practically no trade with Adriatic ports; two-thirds of both exports and imports pass through Salonica, the remainder going by rail into Servia. The chief towns, Usküb (32,000), Prizren (30,000), Koprülü (22,000), Ishtib [Slav. Stip] (21,000), Novibazar (12,000) and Prishtina (11,000) are described in separate articles.

In the middle ages the vilayet formed part of the Servian Empire, its northern districts are still known to the Serbs as Old Servia (Stara Srbiya). The plain of Kossovo (Kossovopolje, “Field of Blackbirds”), a long valley lying west of Prishtina and watered by the Sibnitza, a tributary of the Servian Ibar, is famous in Balkan history and legend as the scene of the battle of Kossovo (1389), in which the power of Servia was destroyed by the Turks. (See Servia: History.)

KOSSUTH, FERENCZ LAJOS AKOS (1841- ), Hungarian statesman, the son of Lajos Kossuth, was born on the 16th of November 1841, and educated at the Paris Polytechnic and the London University, where in 1859 he won a prize for political economy. After working as a civil engineer on the Dean Forest railway he went (1861) to Italy, where he resided for the next thirty-three years, taking a considerable part in the railway construction of the peninsula, and at the same time keeping alive the Hungarian independence question by a whole series of pamphlets and newspaper articles. At Cesena in 1876 he married Emily Hoggins. In 1885 he was decorated for his services by the Italian government. His last great engineering work was the construction of the steel bridges for the Nile. In 1894 he escorted his father’s remains to Hungary, and the following year resolved to settle in his native land and took the oath of allegiance. As early as 1867 he had been twice elected a member of the Hungarian diet, but on both occasions refused to accept the mandate. On the 10th of April 1895 he was returned for Tapolca and in 1896 for Cegléd, and from that time took an active part in Hungarian politics. In the autumn of 1898 he became the leader of the obstructionists or “Independence Party,” against the successive Szell, Khuen-Haderváry, Szápáry and Stephen Tisza administrations (1898-1904), exercising great influence not only in parliament but upon the public at large through his articles in the Egyetértés. The elections of 1905 having sent his party back with a large majority, he was received in audience by the king and helped to construct the Wekerle ministry, of which he was one of the most distinguished members.

See Sturm, The Almanack of the Hungarian Diet (1905-1910), art. “Kossuth” (Hung.) (Budapest, 1905).

KOSSUTH, LAJOS [Louis] (1802-1894), Hungarian patriot, was born at Monok, a small town in the county of Zemplin, on the 19th of September 1802. His father, who was descended from an old untitled noble family and possessed a small estate, was by profession an advocate. Louis, who was the eldest of four children, received from his mother a strict religious training. His education was completed at the Calvinist college of Sárospatak and at the university of Budapest. At the age of nineteen he returned home and began practice with his father. His talents and amiability soon won him great popularity, especially among the peasants. He was also appointed steward to the countess Szápáry, a widow with large estates, and as her representative had a seat in the county assembly. This position he lost owing to a quarrel with his patroness, and he was accused of appropriating money to pay a gambling debt. His fault cannot have been very serious, for he was shortly afterwards (he had in the meantime settled in Pesth) appointed by Count Hunyady to be his deputy at the National Diet in Pressburg (1825-1827, and again in 1832). It was a time when, under able leaders, a great national party was beginning the struggle for reform against the stagnant Austrian government. As deputy he had no vote, and he naturally took little share in the debates, but it was part of his duty to send written reports of the proceedings to his patron, since the government, with a well-grounded fear of all that might stir popular feeling, refused to allow any published reports. Kossuth’s letters were so excellent that they were circulated in MS. among the Liberal magnates, and soon developed into an organized parliamentary gazette (Orszagyulesi tudositasok), of which he was editor. At once his name and influence spread. In order to increase the circulation, he ventured on lithographing the letters. This brought them under the official censure, and was forbidden. He continued the paper in MS., and when the government refused to allow it to be circulated through the post sent it out by hand. In 1836 the Diet was dissolved. Kossuth continued the agitation by reporting in letter form the debates of the county assemblies, to which he thereby gave a political importance which they had not had when each was ignorant of the proceedings of the others. The fact that he embellished with his own great literary ability the speeches of the Liberals and Reformers only added to the influence of his news-letters. The government in vain attempted to suppress the letters, and other means having failed, he was in May 1837, with Weszelenyi and several others, arrested on a charge of high treason. After spending a year in prison at Ofen, he was tried and condemned to four more years’ imprisonment. His confinement was strict and injured his health, but he was allowed the use of books. He greatly increased his political information, and also acquired, from the study of the Bible and Shakespeare, a wonderful knowledge of English. His arrest had caused great indignation. The Diet, which met in 1839, supported the agitation for the release of the prisoners, and refused to pass any government measures; Metternich long remained obdurate, but the danger of war in 1840 obliged him to give way. Immediately after his release Kossuth married Teresa Meszleny, a Catholic, who during his prison days had shown great interest in him. Henceforward she strongly urged him on in his political career; and it was the refusal of the Roman priests to bless their union that first prompted Kossuth to take up the defence of mixed marriages.

He had now become a popular leader. As soon as his health was restored he was appointed (January 1841) editor of the Pesti Hirlap, the newly founded organ of the party. Strangely enough, the government did not refuse its consent. The success of the paper was unprecedented. The circulation soon reached what was then the immense figure of 7000. The attempts of the government to counteract his influence by founding a rival paper, the Vilag, only increased his importance and added to the political excitement. The warning of the great reformer Szechenyi that by his appeal to the passions of the people he was leading the nation to revolution was neglected. Kossuth, indeed, was not content with advocating those reforms—the abolition of entail, the abolition of feudal burdens, taxation of the nobles—which were demanded by all the Liberals. By insisting on the superiority of the Magyars to the Slavonic inhabitants of Hungary, by his violent attacks on Austria (he already discussed the possibility of a breach with Austria), he raised the national pride to a dangerous pitch. At last, in 1844, the government succeeded in breaking his connexion with the paper. The proprietor, in obedience to orders from Vienna (this seems the most probable account), took advantage of a dispute about salary to dismiss him. He then applied for permission to start a paper of his own. In a personal interview Metternich offered to take him into the government service. The offer was refused, and for three years he was without a regular position. He continued the agitation with the object of attaining both the political and commercial independence of Hungary. He adopted the economic principles of List, and founded a society, the “Vedegylet,” the members of which were to consume none but home produce. He advocated the creation of a Hungarian port at Fiume. With the autumn of 1847 the great opportunity of his life came. Supported by the influence of Louis Batthyany, after a keenly fought struggle he was elected member for Budapest in the new Diet. “Now that I am a deputy, I will cease to be an agitator,” he said. He at once became chief leader of the Extreme Liberals. Deak was absent. Batthyany, Szechenyi, Szemere, Eotvos, his rivals, saw how his intense personal ambition and egoism led him always to assume the chief place, and to use his parliamentary position to establish himself as leader of the nation; but before his eloquence and energy all apprehensions were useless. His eloquence was of that nature, in its impassioned appeals to the strongest emotions, that it required for its full effect the highest themes and the most dramatic situations. In a time of rest, though he could never have been obscure, he would never have attained the highest power. It was therefore a necessity of his nature, perhaps unconsciously, always to drive things to a crisis. The crisis came, and he used it to the full.

On the 3rd of March 1848, as soon as the news of the revolution in Paris had arrived, in a speech of surpassing power he demanded parliamentary government for Hungary and constitutional government for the rest of Austria. He appealed to the hope of the Habsburgs, “our beloved Archduke Francis Joseph,” to perpetuate the ancient glory of the dynasty by meeting half-way the aspirations of a free people. He at once became the leader of the European revolution; his speech was read aloud in the streets of Vienna to the mob by which Metternich was overthrown (March 13), and when a deputation from the Diet visited Vienna to receive the assent of the emperor to their petition it was Kossuth who received the chief ovation. Batthyany, who formed the first responsible ministry, could not refuse to admit Kossuth, but he gave him the ministry of finance, probably because that seemed to open to him fewest prospects of engrossing popularity. If that was the object, it was in vain. With wonderful energy he began developing the internal resources of the country: he established a separate Hungarian coinage—as always, using every means to increase the national self-consciousness; and it was characteristic that on the new Hungarian notes which he issued his own name was the most prominent inscription; hence the name of Kossuth Notes, which was long celebrated. A new paper was started, to which was given the name of Kossuth Hirlapia, so that from the first it was Kossuth rather than the Palatine or the president of the ministry whose name was in the minds of the people associated with the new government. Much more was this the case when, in the summer, the dangers from the Croats, Serbs and the reaction at Vienna increased. In a great speech of 11th July he asked that the nation should arm in self-defence, and demanded 200,000 men; amid a scene of wild enthusiasm this was granted by acclamation. When Jellachich was marching on Pesth he went from town to town rousing the people to the defence of the country, and the popular force of the Honved was his creation. When Batthyany resigned he was appointed with Szemere to carry on the government provisionally, and at the end of September he was made President of the Committee of National Defence. From this time he was in fact, if not in name, the dictator. With marvellous energy he kept in his own hands the direction of the whole government. Not a soldier himself, he had to control and direct the movements of armies; can we be surprised if he failed, or if he was unable to keep control over the generals or to establish that military co-operation so essential to success? Especially it was Görgei (q.v.) whose great abilities he was the first to recognize, who refused obedience; the two men were in truth the very opposite to one another: the one all feeling, enthusiasm, sensibility; the other cold, stoical, reckless of life. Twice Kossuth deposed him from the command; twice he had to restore him. It would have been well if Kossuth had had something more of Görgei’s calculated ruthlessness, for, as has been truly said, the revolutionary power he had seized could only be held by revolutionary means; but he was by nature soft-hearted and always merciful; though often audacious, he lacked decision in dealing with men. It has been said that he showed a want of personal courage; this is not improbable, the excess of feeling which made him so great an orator could hardly be combined with the coolness in danger required of a soldier; but no one was able, as he was, to infuse courage into others. During all the terrible winter which followed, his energy and spirit never failed him. It was he who overcame the reluctance of the army to march to the relief of Vienna; after the defeat of Schwechat, at which he was present, he sent Bem to carry on the war in Transylvania. At the end of the year, when the Austrians were approaching Pesth, he asked for the mediation of Mr Stiles, the American envoy. Windischgrätz, however, refused all terms, and the Diet and government fled to Debrecszin, Kossuth taking with him the regalia of St Stephen, the sacred Palladium of the Hungarian nation. Immediately after the accession of the Emperor Francis Joseph all the concessions of March had been revoked and Kossuth with his colleagues outlawed. In April 1849, when the Hungarians had won many successes, after sounding the army, he issued the celebrated declaration of Hungarian independence, in which he declared that “the house of Habsburg-Lorraine, perjured in the sight of God and man, had forfeited the Hungarian throne.” It was a step characteristic of his love for extreme and dramatic action, but it added to the dissensions between him and those who wished only for autonomy under the old dynasty, and his enemies did not scruple to accuse him of aiming at the crown himself. For the time the future form of government was left undecided, but Kossuth was appointed responsible governor. The hopes of ultimate success were frustrated by the intervention of Russia; all appeals to the western powers were vain, and on the 11th of August Kossuth abdicated in favour of Görgei, on the ground that in the last extremity the general alone could save the nation. How Görgei used his authority to surrender is well known; the capitulation was indeed inevitable, but a greater man than Kossuth would not have avoided the last duty of conducting the negotiations so as to get the best terms.

With the capitulation of Villagos Kossuth’s career was at an end. A solitary fugitive, he crossed the Turkish frontier. He was hospitably received by the Turkish authorities, who, supported by Great Britain, refused, notwithstanding the threats of the allied emperors, to surrender him and the other fugitives to the merciless vengeance of the Austrians. In January 1849 he was removed from Widdin, where he had been kept in honourable confinement, to Shumla, and thence to Katahia in Asia Minor. Here he was joined by his children, who had been confined at Pressburg; his wife (a price had been set on her head) had joined him earlier, having escaped in disguise. In September 1851 he was liberated and embarked on an American man-of-war. He first landed at Marseilles, where he received an enthusiastic welcome from the people, but the prince-president refused to allow him to cross France. On the 23rd of October he landed at Southampton and spent three weeks in England, where he was the object of extraordinary enthusiasm, equalled only by that with which Garibaldi was received ten years later. Addresses were presented to him at Southampton, Birmingham and other towns; he was officially entertained by the lord mayor of London; at each place he pleaded the cause of his unhappy country. Speaking in English, he displayed an eloquence and command of the language scarcely excelled by the greatest orators in their own tongue. The agitation had no immediate effect, but the indignation which he aroused against Russian policy had much to do with the strong anti-Russian feeling which made the Crimean War possible.

From England he went to the United States of America: there his reception was equally enthusiastic, if less dignified; an element of charlatanism appeared in his words and acts which soon destroyed his real influence. Other Hungarian exiles protested against the claim he appeared to make that he was the one national hero of the revolution. Count Casimir Batthyany attacked him in The Times, and Szemere, who had been prime minister under him, published a bitter criticism of his acts and character, accusing him of arrogance, cowardice and duplicity. He soon returned to England, where he lived for eight years in close connexion with Mazzini, by whom, with some misgiving, he was persuaded to join the Revolutionary Committee. Quarrels of a kind only too common among exiles followed; the Hungarians were especially offended by his claim still to be called governor. He watched with anxiety every opportunity of once more freeing his country from Austria. An attempt to organize a Hungarian legion during the Crimean War was stopped; but in 1859 he entered into negotiations with Napoleon, left England for Italy, and began the organization of a Hungarian legion, which was to make a descent on the coast of Dalmatia. The Peace of Villafranca made this impossible. From that time he resided in Italy; he refused to follow the other Hungarian patriots, who, under the lead of Deak, accepted the composition of 1867; for him there could be no reconciliation with the house of Habsburg, nor would he accept less than full independence and a republic. He would not avail himself of the amnesty, and, though elected to the Diet of 1867, never took his seat. He never lost the affections of his countrymen, but he refrained from an attempt to give practical effect to his opinions, nor did he allow his name to become a new cause of dissension. A law of 1879, which deprived of citizenship all Hungarians who had voluntarily been absent ten years, was a bitter blow to him.

He died in Turin on the 20th of March 1894; his body was taken to Pesth, where he was buried amid the mourning of the whole nation, Maurus Jokai delivering the funeral oration. A bronze statue, erected by public subscription, in the Kerepes cemetery, commemorates Hungary’s purest patriot and greatest orator.

Many points in Kossuth’s career and character will probably always remain the subject of controversy. His complete works were published in Hungarian at Budapest in 1880-1895. The fullest account of the Revolution is given in Helfert, Geschichte Oesterreichs (Leipzig, 1869, &c.), representing the Austrian view, which may be compared with that of C. Gracza, History of the Hungarian War of Independence, 1848-1849 (in Hungarian) (Budapest, 1894). See also E. O. S., Hungary and its Revolutions, with a Memoir of Louis Kossuth (Bohn, 1854); Horvath, 25 Jahre aus der Geschichte Ungarns, 1823-1848 (Leipzig, 1867); Maurice, Revolutions of 1848-1849; W. H. Stiles, Austria in 1848-1849 (New York, 1852); Szemere, Politische Charakterskizzen: III. Kossuth (Hamburg, 1853); Louis Kossuth, Memoirs of my Exile (London, 1880); Pulszky, Meine Zeit, mein Leben (Pressburg, 1880); A. Somogyi, Ludwig Kossuth (Berlin, 1894).

(J. W. He.)

KOSTER (or Coster), LAURENS (c. 1370-1440), Dutch printer, whose claims to be considered at least one of the inventors of the art (see Typography) have been recognized by many investigators. His real name was Laurens Janssoen-Koster (i.e. sacristan) being merely the title which he bore as an official of the great parish church of Haarlem. We find him mentioned several times between 1417 and 1434 as a member of the great council, as an assessor (scabinus), and as the city treasurer. He probably perished in the plague that visited Haarlem in 1439-1440; his widow is mentioned in the latter year. His descendants, through his daughter Lucia, can be traced down to 1724.

See Peter Scriver, Beschryvinge der Stad Harlem (Haarlem, 1628); Scheltema, Levensschets van Laurens d. Koster (Haarlem, 1834); Van der Linde, De Haarlemsche Costerlegende (Hague, 1870).

KOSTROMA, a government of central Russia, surrounded by those of Vologda, Vyatka, Nizhniy-Novgorod, Vladimir and Yaroslav, lying mostly on the left bank of the upper Volga. It has an area of 32,480 sq. m. Its surface is generally undulating, with hilly tracts on the right bank of the Volga, and extensive flat and marshy districts in the east. Rocks of the Permian system predominate, though a small tract belongs to the Jurassic, and both are overlain by thick deposits of Quaternary clays. The soil in the east is for the most part sand or a sandy clay; a few patches, however, are fertile black earth. Forests, yielding excellent timber for ship-building, and in many cases still untouched, occupy 61% of the area of the government. The export of timber is greatly facilitated by the navigable tributaries of the Volga, e.g. the Kostroma, Unzha, Neya, Vioksa and Vetluga. The climate is severe; frosts of −22° F. are common in January, and the mean temperature of the year is only 3°.1 (summer, 64°.5; winter, −13°.3). The population, which numbered 1,176,000 in 1870 and 1,424,171 in 1897, is almost entirely Russian. The estimated population in 1906 was 1,596,700. Out of 20,000,000 acres, 7,861,500 acres belong to private owners, 6,379,500 to the peasant communities, 3,660,800 to the crown, and 1,243,000 to the imperial family. Agriculture is at a low ebb; only 4,000,000 acres are under crops (rye, oats, wheat and barley), and the yield of corn is insufficient for the wants of the population. Flax and hops are cultivated to an increasing extent. But market-gardening is of some importance. Bee-keeping was formerly an important industry. The chief articles of commerce are timber, fuel, pitch, tar, mushrooms, and wooden wares for building and household purposes, which are largely manufactured by the peasantry and exported to the steppe governments of the lower Volga and the Don. Boat-building is also carried on. Some other small industries, such as the manufacture of silver and copper wares, leather goods, bast mats and sacks, lace and felt boots, are carried on in the villages; but the trade in linen and towelling, formerly the staple, is declining. There are cotton, flax and linen mills, engineering and chemical works, distilleries, tanneries and paper mills. The government of Kostroma is divided into twelve districts, the chief towns of which, with populations in 1897, are Kostroma (q.v.), Bui (2626), Chukhloma (2200), Galich (6182), Kineshma (7564), Kologriv (2566), Makariev (6068), Nerekhta (3002), Soligalich (3420), Varnavin (1140), Vetluga (5200) and Yurievets (4778).

KOSTROMA, a town of Russia, capital of the government of the same name, 230 m. N.N.E. of Moscow and 57 m. E.N.E. from Yaroslav, on the left bank of the Volga, at the mouth of the navigable Kostroma, with suburbs on the opposite side of the Volga. Pop. (1897), 41,268. Its glittering gilded cupolas make it a conspicuous feature in the landscape as it climbs up the terraced river bank. It is one of the oldest towns of Russia, having been founded in 1152. Its fort was often the refuge of the princes of Moscow during war, but the town was plundered more than once by the Tatars. The cathedral, built in 1239 and rebuilt in 1773, is situated in the kreml, or citadel, and is a fine monument of old Russian architecture. In the centre of the town is a monument to the peasant Ivan Susanin and the tsar Michael (1851). The former sacrificed his own life in 1669 by leading the Poles astray in the forests in order to save the life of his own tsar Michael Fedeorovich. On the opposite bank of the Volga, close to the water’s edge, stands the monastery of Ipatiyev, founded in 1330, with a cathedral built in 1586, both associated with the election of Tsar Michael (1669). Kostroma has been renowned since the 16th century for its linen, which was exported to Holland, and the manufacture of linen and linen-yarn is still kept up to some extent. The town has also cotton-mills, tanneries, saw-mills, an iron-foundry and a machine factory. It carries on an active trade—importing grain, and exporting linen, linen yarn, leather, and especially timber and wooden wares.

KÖSZEG (Ger. Güns), a town in the county of Vas, in Hungary, 173 m. W. of Budapest by rail. Pop. (1900), 7422. It is pleasantly situated in the valley of the Güns, and is dominated towards the west by the peaks of Altenhaus (2000 ft.) and of the Geschriebene Stein (2900 ft.). It possesses a castle of Count Esterhazy, a modern Roman Catholic Church in Gothic style and two convents. It has important cloth factories and a lively trade in fruit and wine. The town has a special historical interest for the heroic and successful defence of the fortress by Nicolas Jurisics against a large army of Sultan Soliman, in July-August 1532, which frustrated the advance of the Turks to Vienna for that year.

To the south-east of Köszeg, at the confluence of the Güns with the Raab, is situated the town of Sárvár (pop. 3158), formerly fortified, where in 1526 the first printing press in Hungary was established.

KOTAH, a native state of India, in the Rajputana agency, with an area of 5684 sq. m. The country slopes gently northwards from the high table-land of Malwa, and is drained by the Chambal with its tributaries, all flowing in a northerly or north-easterly direction. The Mokandarra range, from 1200 to 1600 ft. above sea-level, runs from south-east to north-west. The Mokandarra Pass through these hills, in the neighbourhood of the highest peak (1671 ft.), has been rendered memorable by the passage of Colonel Monson’s army on its disastrous retreat in 1804. There are extensive game preserves, chiefly covered with grass. In addition to the usual Indian grains, wheat, cotton, poppy, and a little tobacco of good quality are cultivated. The manufactures are very limited. Cotton fabrics are woven, but are being rapidly superseded by the cheap products of Bombay and Manchaster. Articles of wooden furniture are also constructed. The chief articles of export are opium and grain; salt, cotton and woollen cloth are imported.

Kotah is an offshoot from Bundi state, having been bestowed upon a younger son of the Bundi raja by the emperor Shah Jahan in return for services rendered him when the latter was in rebellion against his father Jahangir. In 1897 a considerable portion of the area taken to form Jhalawar (q.v.) in 1838 was restored to Kotah. In 1901 the population was 544,879, showing a decrease of 24% due to the results of famine. The estimated revenue is £206,000; tribute, £28,000. The maharao Umad Singh, was born in 1873, and succeeded in 1889. He was educated at the Mayo College, Ajmere, and became a major in the British army. A continuation of the branch line of the Indian Midland railway from Goona to Baran passes through Kotah, and it is also traversed by a new line, opened in 1909. The state suffered from drought in 1896-1897, and again more severely in 1899-1900.

The town of Kotah is on the right bank of the Chambal. Pop. (1901), 33,679. It is surrounded and also divided into three parts by massive walls, and contains an old and a new palace of the maharao and a number of fine temples. Muslins are the chief articles of manufacture, but the town has no great trade, and this and the unhealthiness of the site may account for the decrease in population.

KOTAS (Kotar, Koter, Kohatur, Gauhatar), an aboriginal tribe of the Nilgiri hills, India. They are a well-made people, of good features, tall, and of a dull copper colour, but some of them are among the fairest of the hill tribes. They recognize no caste among themselves, but are divided into keris (streets), and a man must marry outside his keri. Their villages (of which there are seven) are large, averaging from thirty to sixty huts. They are agriculturists and herdsmen, and the only one of the hill tribes who practise industrial arts, being excellent as carpenters, smiths, tanners and basket-makers. They do menial work for the Todas, to whom they pay a tribute. They worship ideal gods, which are not represented by any images. Their language is an old and rude dialect of Kanarese. In 1901 they numbered 1267.

KOTKA, a seaport of Finland, in the province of Viborg, 35 m. by rail from Kuivola junction on the Helsingfors railway, on an island of the same name at the mouth of the Kymmene river. Pop. (1904), 7628. It is the chief port for exports from and imports to east Finland and a centre of the timber trade.

KOTRI, a town of British India, in Karachi district, Sind, situated on the right bank of the Indus. Pop. (1901), 7617. Kotri is the junction of branches of the North-Western railway, serving each bank of the Indus, which is here crossed by a railway bridge. It was formerly the station for Hyderabad, which lies across the Indus, and the headquarters of the Indus steam flotilla, now abolished in consequence of the development of railway facilities. Besides its importance as a railway centre, however, Kotri still has a considerable general transit trade by river.

KOTZEBUE, AUGUST FRIEDRICH FERDINAND VON (1761-1819), German dramatist, was born on the 3rd of May, 1761, at Weimar. After attending the gymnasium of his native town, he went in his sixteenth year to the university of Jena, and afterwards studied about a year in Duisburg. In 1780 he completed his legal course and was admitted an advocate. Through the influence of Graf Görtz, Prussian ambassador at the Russian court, he became secretary of the governor-general of St Petersburg. In 1783 he received the appointment of assessor to the high court of appeal in Reval, where he married the daughter of a Russian lieutenant-general. He was ennobled in 1785, and became president of the magistracy of the province of Esthonia. In Reval he acquired considerable reputation by his novels, Die Leiden der Ortenbergischen Familie (1785) and Geschichte meines Vaters (1788), and still more by the plays Adelheid von Wulfingen (1789), Menschenhass und Reue (1790) and Die Indianer in England (1790). The good impression produced by these works was, however, almost effaced by a cynical dramatic satire, Doktor Bahrdt mit der eisernen Stirn, which appeared in 1790 with the name of Knigge on the title-page. After the death of his first wife Kotzebue retired from the Russian service, and lived for a time in Paris and Mainz; he then settled in 1795 on an estate which he had acquired near Reval and gave himself up to literary work. Within a few years he published six volumes of miscellaneous sketches and stories (Die jüngsten Kinder meiner Laune, 1793-1796) and more than twenty plays, the majority of which were translated into several European languages. In 1798 he accepted the office of dramatist to the court theatre in Vienna, but owing to differences with the actors he was soon obliged to resign. He now returned to his native town, but as he was not on good terms with Goethe, and had openly attacked the Romantic school, his position in Weimar was not a pleasant one. He had thoughts of returning to St Petersburg, and on his journey thither he was, for some unknown reason, arrested at the frontier and transported to Siberia. Fortunately he had written a comedy which flattered the vanity of the emperor Paul I.; he was consequently speedily brought back, presented with an estate from the crown lands of Livonia, and made director of the German theatre in St Petersburg. He returned to Germany when the emperor Paul died, and again settled in Weimar; he found it, however, as impossible as ever to gain a footing in literary society, and turned his steps to Berlin, where in association with Garlieb Merkel (1769-1850) he edited Der Freimütige (1803-1807) and began his Almanach dramatischer Spiele (1803-1820). Towards the end of 1806 he was once more in Russia, and in the security of his estate in Esthonia wrote many satirical articles against Napoleon in his journals Die Biene and Die Grille. As councillor of state he was attached in 1816 to the department for foreign affairs in St Petersburg, and in 1817 went to Germany as a kind of spy in the service of Russia, with a salary of 15,000 roubles. In a weekly journal (Literarisches Wochenblatt) which he published in Weimar he scoffed at the pretensions of those Germans who demanded free institutions, and became an object of such general dislike that he was obliged to move to Mannheim. He was especially detested by the young enthusiasts for liberty, and one of them, Karl Ludwig Sand, a theological student, stabbed him, in Mannheim, on the 23rd of March 1819. Sand was executed, and the government made his crime an excuse for placing the universities under strict supervision.

Besides his plays, Kotzebue wrote several historical works, which, however, are too one-sided and prejudiced to have much value. Of more interest are his autobiographical writings, Meine Flucht nach Paris im Winter 1790 (1791), Über meinen Aufenthalt in Wien (1799), Das merkwürdigste Jahr meines Lebens (1801), Erinnerungen aus Paris (1804), and Erinnerungen von meiner Reise aus Liefland nach Rom und Neapel (1805). As a dramatist he was extraordinarily prolific, his plays numbering over 200; his popularity, not merely on the German, but on the European stage, was unprecedented. His success, however, was due less to any conspicuous literary or poetic ability than to an extraordinary facility in the invention of effective situations; he possessed, as few German playwrights before or since, the unerring instinct for the theatre; and his influence on the technique of the modern drama from Scribe to Sardou and from Bauernfeld to Sudermann is unmistakable. Kotzebue is to be seen to best advantage in his comedies, such as Der Wildfang, Die beiden Klingsberg and Die deutschen Kleinstädter, which contain admirable genre pictures of German life. These plays held the stage in Germany long after the once famous Menschenhass und Reue (known in England as The Stranger), Graf Benjowsky, or ambitious exotic tragedies like Die Sonnenjungfrau and Die Spanier in Peru (which Sheridan adapted as Pizarro) were forgotten.

Two collections of Kotzebue’s dramas were published during his lifetime: Schauspiele (5 vols., 1797); Neue Schauspiele (23 vols., 1798-1820). His Sämtliche dramatische Werke appeared in 44 vols., in 1827-1829, and again, under the title Theater, in 40 vols., in 1840-1841. A selection of his plays in 10 vols, appeared at Leipzig in 1867-1868. Cp. H. Döring, A. von Kotzebues Leben (1830); W. von Kotzebue, A. von Kotzebue (1881); Ch. Rabany, Kotzebue, sa vie et son temps (1893); W. Sellier, Kotzebue in England (1901).

KOTZEBUE, OTTO VON (1787-1846), Russian navigator, second son of the foregoing, was born at Reval on the 30th of December 1787. After being educated at the St Petersburg school of cadets, he accompanied Krusenstern on his voyage of 1803-1806. After his promotion to lieutenant Kotzebue was placed in command of an expedition, fitted out at the expense of the imperial chancellor, Count Rumantsoff, in the brig “Rurick.” In this vessel, with only twenty-seven men, Kotzebue set out on the 30th of July 1815 to find a passage across the Arctic Ocean and explore the less-known parts of Oceania. Proceeding by Cape Horn, he discovered the Romanzov, Rurik and Krusenstern Islands, then made for Kamchatka, and in the middle of July proceeded northward, coasting along the north-west coast of America, and discovering and naming Kotzebue Gulf or Sound and Krusenstern Cape. Returning by the coast of Asia, he again sailed to the south, sojourned for three weeks at the Sandwich Islands, and on the 1st of January 1817 discovered New Year Island. After some further cruising in the Pacific he again proceeded north, but a severe attack of illness compelling him to return to Europe, he reached the Neva on the 3rd of August 1818, bringing home a large collection of previously unknown plants and much new ethnological information. In 1823 Kotzebue, now a captain, was entrusted with the command of an expedition in two ships of war, the main object of which was to take reinforcements to Kamchatka. There was, however, a staff of scientists on board, who collected much valuable information and material in geography, ethnography and natural history. The expedition, proceeding by Cape Horn, visited the Radak and Society Islands, and reached Petropavlovsk in July 1824. Many positions along the coast were rectified, the Navigator islands visited, and several discoveries made. The expedition returned by the Marianna, Philippine, New Caledonia and Hawaiian Islands, reaching Kronstadt on the 10th of July 1826. There are English translations of both Kotzebue’s narratives: A Voyage of Discovery into the South Sea and Beering’s Straits for the Purpose of exploring a North-East Passage, undertaken in the Years 1815-1818 (3 vols. 1821), and A New Voyage Round the World in the Years 1823-1826 (1830). Three years after his return from his second voyage, Kotzebue died at Reval on the 15th of February 1846.

KOUMISS, milk-wine, or milk brandy, a fermented alcoholic beverage prepared from milk. It is of very ancient origin, and according to Herodotus was known to the Scythians. The name is said to be derived from an ancient Asiatic tribe, the Kumanes or Komans. It is one of the staple articles of diet of the Siberian and Caucasian races, but of late years it has also been manufactured on a considerable scale in western Europe, on account of its valuable medicinal properties. It is generally made from mares’ or camels’ milk by a process of fermentation set up by the addition to the fresh milk of a small quantity of the finished article. This fermentation, which appears to be of a symbiotic nature, being dependent on the action of two distinct types of organisms, the one a fission fungus, the other a true yeast, eventuates in the conversion of a part of the milk sugar into lactic acid and alcohol. Koumiss generally contains 1 to 2% of alcohol, 0.5 to 1.5% of lactic acid, 2 to 4% of milk sugar and 1 to 2% of fat. Kefir is similar to koumiss, but is usually prepared from cows’ milk, and the fermentation is brought about by the so-called Kefir Grains (derived from a plant).

KOUMOUNDOUROS, ALEXANDROS (1814-1883), Greek statesman, whose name is commonly spelt Coumoundouros, was born in 1814. His studies at the university of Athens were repeatedly interrupted for lack of means, and he began to earn his living as a clerk. He took part in the Cretan insurrection of 1841, and in the demonstration of 1843, by which the Greek constitution was obtained from King Otto, he was secretary to General Theodoraki Grivas. He then settled down to the bar at Kalamata in Messenia, where he married a lady belonging to the Mavromichalis family. He was elected to the chamber in 1851, and four years later his eloquence and ability had secured the president’s chair for him. He became minister of finance in 1856, and again in 1857 and 1859. He adhered to the moderate wing of the Liberal party until the revolution of 1862 and the dethronement of King Otto, when he was minister of justice in the provincial government. He was twice minister of the interior under Kanaris, in 1864 and in 1865. In March 1865 he became prime minister, and he formed several subsequent administrations in the intervals of the ascendancy of Tricoupi. During the Cretan insurrection of 1866-68 he made active warlike preparations against Turkey, but was dismissed by King George, who recognized that Greece could not act without the support of the Powers. He was again premier at the time of the outbreak of the insurrection in Thessaly in January 1878, and supported by Delyanni as minister of foreign affairs he sent an army of 10,000 men to help the insurgents against Turkey. The troops were recalled on the understanding that Greece should be represented at the Congress of Berlin. In October 1880 the fall of the Tricoupi ministry restored him to power, when he resumed his warlike policy, but repeated appeals to the courts of Europe yielded little practical result, and Koumoundouros was obliged to reduce his territorial demands and to accept the limited cessions in Thessaly and Epirus, which were carried out in July 1881. His ministry was overturned in 1882 by the votes of the new Thessalian deputies, who were dissatisfied with the administrative arrangements of the new province, and he died at Athens on the 9th of March 1883.

KOUSSO (Kosso or Cusso), a drug which consists of the panicles of the pistillate flowers of Brayera anthelmintica, a handsome rosaceous tree 60 ft. high, growing throughout the table-land of Abyssinia, at an elevation of 3000 to 8000 ft. above the sea-level. The drug as imported is in the form of cylindrical rolls, about 18 in. in length and 2 in. in diameter, and comprises the entire inflorescence or panicle kept in form by a band wound transversely round it. The active principle is koussin or kosin, C31H38O10, which is soluble in alcohol and alkalis, and may be given in doses of thirty grains. Kousso is also used in the form of an unstrained infusion of ¼ to ½ oz. of the coarsely powdered flowers, which are swallowed with the liquid. It is considered to be an effectual vermifuge for Taenia solium. In its anthelmintic action it is nearly allied to male fern, but it is much inferior to that drug and is very rarely used in Great Britain.

KOVALEVSKY, SOPHIE (1850-1891), Russian mathematician, daughter of General Corvin-Krukovsky, was born at Moscow on the 15th of January 1850. As a young girl she was fired by the aspiration after intellectual liberty that animated so many young Russian women at that period, and drove them to study at foreign universities, since their own were closed to them. This led her, in 1868, to contract one of those conventional marriages in vogue at the time, with a young student, Waldemar Kovalevsky, and the two went together to Germany to continue their studies. In 1869 she went to Heidelberg, where she studied under H. von Helmholtz, G. R. Kirchhoff, L. Königsberger and P. du Bois-Reymond, and from 1871-1874 read privately with Karl Weierstrass at Berlin, as the public lectures were not then open to women. In 1874 the university of Göttingen granted her a degree in absentia, excusing her from the oral examination on account of the remarkable excellence of the three dissertations sent in, one of which, on the theory of partial differential equations, is one of her most remarkable works. Another was an elucidation of P. S. Laplace’s mathematical theory of the form of Saturn’s rings. Soon after this she returned to Russia with her husband, who was appointed professor of palaeontology at Moscow, where he died in 1883. At this time Madame Kovalevsky was at Stockholm, where Gustaf Mittag Leffler, also a pupil of Weierstrass, who had been recently appointed to the chair of mathematics at the newly founded university, had procured for her a post as lecturer. She discharged her duties so successfully that in 1884 she was appointed full professor. This post she held till her death on the 10th of February 1891. In 1888 she achieved the greatest of her successes, gaining the Prix Bordin offered by the Paris Academy. The problem set was “to perfect in one important point the theory of the movement of a solid body round an immovable point,” and her solution added a result of the highest interest to those transmitted to us by Leonhard Euler and J. L. Lagrange. So remarkable was this work that the value of the prize was doubled as a recognition of unusual merit. Unfortunately Madame Kovalevsky did not live to reap the full reward of her labours, for she died just as she had attained the height of her fame and had won recognition even in her own country by election to membership of the St Petersburg Academy of Science.

See E. de Kerbedz, “Sophie de Kowalevski,” Benidiconti del circolo mathematico di Palermo (1891); the obituary notice by G. Mittag Leffler in the Acta mathematica, vol. xvi.; and J. C. Poggendorff, Biographisch-literarisches Handwörterbuch.

KOVNO (in Lithuanian Kauna), a government of north-western Russia, bounded N. by the governments of Courland and Vitebsk, S.E. by that of Vilna, and S. and S.W. by Suwalki and the province of East Prussia, a narrow strip touching the Baltic near Memel. It has an area of 15,687 sq. m. The level uniformity of its surface is broken only by two low ridges which nowhere rise above 800 ft. The geological character is varied, the Silurian, Devonian, Jurassic and Tertiary systems being all represented; the Devonian is that which occurs most frequently, and all are covered with Quaternary boulder-clays. The soil is either a sandy clay or a more fertile kind of black earth. The government is drained by the Niemen, Windau, Courland Aa and Dvina, which have navigable tributaries. In the flat depressions covered with boulder-clays there are many lakes and marshes, while forests occupy about 25½% of the surface. The climate is comparatively mild, the mean temperature at the city of Kovno being 44°F. The population was 1,156,040 in 1870, and 1,553,244 in 1897. The estimated population in 1906 was 1,683,600. It is varied, consisting of Lithuanians proper and Zhmuds (together 74%), Jews (14%), Germans (2½%), Poles (9%), with Letts and Russians; 76.6% are Roman Catholics, 13.7% Jews, 4.5% Protestants, and 5% belong to the Greek Church. Of the total 788,102 were women in 1897 and 147,878 were classed as urban. The principal occupation of the inhabitants is agriculture, 63% of the surface being under crops; both grain (wheat, rye, oats and barley) and potatoes are exported. Flax is cultivated and the linseed exported. Dairying flourishes, and horse and cattle breeding are attracting attention. Fishing is important, and the navigation on the rivers is brisk. A variety of petty domestic industries are carried on by the Jews, but only to a slight extent in the villages. As many as 18,000 to 24,000 men are compelled every year to migrate in search of work. The factories consist principally of distilleries, tobacco and steam flour-mills, and hardware manufactories. Trade, especially the transit trade, is brisk, from the situation of the government on the Prussian frontier, the custom-houses of Yerburg and Tauroggen being amongst the most important in Russia. The chief towns of the seven districts into which the government is divided, with their populations in 1897, are Kovno (q.v.), Novo-Alexandrovsk (6370), Ponevyezh (13,044), Rosieny (7455), Shavli (15,914), Telshi (6215) and Vilkemir (13,509).

The territory which now constitutes the government of Kovno was formerly known as Samogitia and formed part of Lithuania. During the 13th, 14th and 15th centuries the Livonian and Teutonic Knights continually invaded and plundered it, especially the western part, which was peopled with Zhmuds. In 1569 it was annexed, along with the rest of the principality of Lithuania, to Poland; and it suffered very much from the wars of Russia with Sweden and Poland, and from the invasion of Charles XII. in 1701. In 1795 the principality of Lithuania was annexed to Russia, and until 1872, when the government of Kovno was constituted, the territory now forming it was a part of the government of Vilna.

KOVNO, a town and fortress of Russia, capital of the government of the same name, stands at the confluence of the Niemen with the Viliya, 550 m. S.W. of St Petersburg by rail, and 55 m. from the Prussian frontier. Pop. (1863), 23,937; (1903), 73,743, nearly one-half being Jews. It consists of a cramped Old Town and a New Town stretching up the side of the Niemen. It is a first-class fortress, being surrounded at a mean distance of 2½ m. by a girdle of forts, eleven in number. The town lies for the most part in the fork and is guarded by three forts in the direction of Vilna, one covers the Vilna bridge, while the southern approaches are protected by seven. Kovno commands and bars the railway Vilna-Eydtkuhnen. Its factories produce nails, wire-work and other metal goods, mead and bone-meal. It is an important entrepôt for timber, cereals, flax, flour, spirits, bone-meal, fish, coal and building-stone passing from and to Prussia. The city possesses some 15th-century churches. It was founded in the 11th century; and from 1384 to 1398 belonged to the Teutonic Knights. Tsar Alexis of Russia plundered and burnt it in 1655. Here the Russians defeated the Poles on the 26th of June 1831.

KOVROV, a town of Russia, in the government of Vladimir, 40 m. N.E. of the city of Vladimir by the railway from Moscow to Nizhniy-Novgorod, and on the Klyazma River. It has railway-carriage works, cotton mills, steam flour mills, tallow works and quarries of limestone, and carries on an active trade in the export of wooden wares and in the import of grain, salt and fish, brought from the Volga governments. Pop. (1890), 6600; (1900), 16,806.

KOWTOW, or Kotou, the Chinese ceremonial act of prostration as a sign of homage, submission, or worship. The word is formed from ko, knock, and tou, head. To the emperor, the “kowtow” is performed by kneeling three times, each act accompanied by touching the ground with the forehead.

KOZLOV, a town of Russia, in the government of Tambov, on the Lyesnoi Voronezh River, 45 m. W.N.W. of the city of Tambov by rail. Pop. (1900), 41,555. Kozlov had its origin in a small monastery, founded in the forest in 1627; nine years later, an earthwork was raised close by, for the protection of the Russian frontier against the Tatars. Situated in a very fertile country, on the highway to Astrakhan and at the head of water communication with the Don, the town soon became a centre of trade; as the junction of the railways leading to the Sea of Azov, to Tsaritsyn on the lower Volga, to Saratov and to Orel, its importance has recently been still further increased. Its export of cattle, grain, meat, eggs (22,000,000), tallow, hides, &c., is steadily growing, and it possesses factories, flour mills, tallow works, distilleries, tanneries and glue works.

KRAAL, also spelt craal, kraul, &c. (South African Dutch, derived possibly from a native African word, but probably from the Spanish corral, Portuguese curral, an enclosure for horses, cattle and the like), in South and Central Africa, a native village surrounded by a palisade, mud wall or other fencing roughly circular in form; by transference, the community living within the enclosure. Folds for animals and enclosures made specially for defensive purposes are also called kraals.

KRAFFT (or Kraft), ADAM (c. 1455-1507), German sculptor, of the Nuremberg school, was born, probably at Nuremberg, about the middle of the 15th century, and died, some say in the hospital, at Schwabach, about 1507. He seems to have emerged as sculptor about 1490, the date of the seven reliefs of scenes from the life of Christ, which, like almost every other specimen of his work, are at Nuremberg. The date of his last work, an Entombment, with fifteen life-size figures, in the Holzschuher chapel of the St John’s cemetery, is 1507. Besides these, Krafft’s chief works are several monumental reliefs in the various churches of Nuremberg; he produced the great Schreyer monument (1492) for St Sebald’s at Nuremberg, a skilful though mannered piece of sculpture opposite the Rathaus, with realistic figures in the costume of the time, carved in a way more suited to wood than stone, and too pictorial in effect; Christ bearing the Cross, above the altar of the same church; and various works made for public and private buildings, as the relief over the door of the Wagehaus, a St George and the Dragon, several Madonnas, and some purely decorative pieces, as coats of arms. His masterpiece is perhaps the magnificent tabernacle, 62 ft. high, in the church of St Laurence (1493-1500). He also made the great tabernacle for the Host, 80 ft. high, covered with statuettes, in Ulm Cathedral, and the very spirited “Stations of the Cross” on the road to the Nuremberg cemetery.

See Adam Krafft und seine Schule, by Friedrich Wanderer (1869); Adam Krafft und die Künstler seiner Zeit, by Berthold Daun (1897); Albert Gümbel in Repertorium für Kunstwissenschaft, Bd. xxv. Heft 5, 1902.

KRAGUYEVATS (also written Kraguievatz and Kragujevac), the capital of the Kraguyevats department of Servia; situated 59 m. S.S.W. of Belgrade, in a valley of the Shumadia, or “forest-land,” and on the Lepenitsa, a small stream flowing north-east to join the Morava. On the opposite bank stands the picturesque hamlet of Obilichevo, with a large powder factory. Kraguyevats itself is the main arsenal of Servia, and possesses an iron-foundry and a steam flour-mill. It is the seat of the district prefecture, of a tribunal, of a fine library, and of a large garrison. It boasts the finest college building and the finest modern cathedral (in Byzantine style) in Servia. In the first years of Servia’s autonomy under Prince Milosh, it was the residence of the prince and the seat of government (1818-1839). Even later, between 1868 and 1880, the national assembly (Narodna Skupshtina) usually met there. In 1885 it was connected by a branch line (Kraguyevats-Lapovo) with the principal railway (Belgrade-Nish), and thenceforward the prosperity of the town steadily increased. Pop. (1900), 14,160.

KRAKATOA (Krakatao, Krakatau), a small volcanic island in Sunda Strait, between the islands of Java and Sumatra, celebrated for its eruption in 1883, one of the most stupendous ever recorded. At some early period a large volcano rose in the centre of the tract where the Sunda Strait now runs. Long before any European had visited these waters an explosion took place by which the mountain was so completely blown away that only the outer portions of its base were left as a broken ring of islands. Subsequent eruptions gradually built up a new series of small cones within the great crater ring. Of these the most important rose to a height of 2623 ft. above the sea and formed the peak of the volcanic island of Krakatoa. But compared with the great neighbouring volcanoes of Java and Sumatra, the islets of the Sunda Strait were comparatively unknown. Krakatoa was uninhabited, and no satisfactory map or chart of it had been made. In 1680 it appears to have been in eruption, when great earthquakes took place and large quantities of pumice were ejected. But the effects of this disturbance had been so concealed by the subsequent spread of tropical vegetation that the very occurrence of the eruption had sometimes been called in question. At last, about 1877, earthquakes began to occur frequently in the Sunda Strait and continued for the next few years. In 1883 the manifestations of subterranean commotion became more decided, for in May Krakatoa broke out in eruption. For some time the efforts of the volcano appear to have consisted mainly in the discharge of pumice and dust, with the usual accompaniment of detonations and earthquakes. But on the 26th of August a succession of paroxysmal explosions began which lasted till the morning of the 28th. The four most violent took place on the morning of the 27th. The whole of the northern and lower portion of the island of Krakatoa, lying within the original crater ring of prehistoric times, was blown away; the northern part of the cone of Rakata almost entirely disappeared, leaving a vertical cliff which laid bare the inner structure of that volcano. Instead of the volcanic island which had previously existed, and rose from 300 to 1400 ft. above the sea, there was now left a submarine cavity, the bottom of which was here and there more than 1000 ft. below the sea-level. This prodigious evisceration was the result of successive violent explosions of the superheated vapour absorbed in the molten magma within the crust of the earth. The vigour and repetition of these explosions, it has been suggested, may have been caused by sudden inrushes of the water of the ocean as the throat of the volcano was cleared and the crater ring was lowered and ruptured. The access of large bodies of cold water to the top of the column of molten lava would probably give rise at once to some minor explosions, and then to a chilling of the surface of the lava and a consequent temporary diminution or even cessation of the volcanic eructations. But until the pent-up water-vapour in the lava below had found relief it would only gather strength until it was able to burst through the chilled crust and overlying water, and to hurl a vast mass of cooled lava, pumice and dust into the air.

The amount of material discharged during the two days of paroxysmal energy was enormous, though there are no satisfactory data for even approximately estimating it. A large cavity was formed where the island had previously stood, and the sea-bottom around this crater was covered with a wide and thick sheet of fragmentary materials. Some of the surrounding islands received such a thick accumulation of ejected stones and dust as to bury their forests and greatly to increase the area of the land. So much was the sea filled up that a number of new islands rose above its level. But a vast body of the fine dust was carried far and wide by aerial currents, while the floating pumice was transported for many hundreds of miles on the surface of the ocean. At Batavia, 100 m. from the centre of eruption, the sky was darkened by the quantity of ashes borne across it, and lamps had to be used in the houses at midday. The darkness even reached as far as Bandong, a distance of nearly 150 miles. It was computed that the column of stones, dust and ashes projected from the volcano shot up into the air for a height of 17 m. or more. The finer particles coming into the higher layers of the atmosphere were diffused over a large part of the surface of the earth, and showed their presence by the brilliant sunset glows to which they gave rise. Within the tropics they were at first borne along by air-currents at an estimated rate of about 73 m. an hour from east to west, until within a period of six weeks they were diffused over nearly the whole space between the latitudes 30° N. and 45° S. Eventually they spread northwards and southwards and were carried over North and South America, Europe, Asia, South Africa and Australasia. In the Old World they spread from the north of Scandinavia to the Cape of Good Hope.

Another remarkable result of this eruption was the world-wide disturbance of the atmosphere. The culminating paroxysm on the morning of the 27th of August gave rise to an atmospheric wave or oscillation, which, travelling outwards from the volcano as a centre, became a great circle at 180° from its point of origin, whence it continued travelling onwards and contracting till it reached a node at the antipodes to Krakatoa. It was then reflected or reproduced, travelling backwards again to the volcano, whence it once more returned in its original direction. “In this manner its repetition was observed not fewer than seven times at many of the stations, four passages having been those of the wave travelling from Krakatoa, and three those of the wave travelling from its antipodes, subsequently to which its traces were lost” (Sir R. Strachey).

The actual sounds of the volcanic explosions were heard over a vast area, especially towards the west. Thus they were noticed at Rodriguez, nearly 3000 English miles away, at Bangkok (1413 m.), in the Philippine Islands (about 1450 m.), in Ceylon (2058 m.) and in West and South Australia (from 1300 to 2250 m.). On no other occasion have sound-waves ever been perceived at anything like the extreme distances to which the detonations of Krakatoa reached.

Not less manifest and far more serious were the effects of the successive explosions of the volcano upon the waters of the ocean. A succession of waves was generated which appear to have been of two kinds, long waves with periods of more than an hour, and shorter but higher waves, with irregular and much briefer intervals. The greatest disturbance, probably resulting from a combination of both kinds of waves, reached a height of about 50 ft. The destruction caused by the rush of such a body of sea-water along the coasts and low islands was enormous. All vessels lying in harbour or near the shore were stranded, the towns, villages and settlements close to the sea were either at once, or by successive inundations, entirely destroyed, and more than 36,000 human beings perished. The sea-waves travelled to vast distances from the centre of propagation. The long wave reached Cape Horn (7818 geographical miles) and possibly the English Channel (11,040 m.). The shorter waves reached Ceylon and perhaps Mauritius (2900 m.).

See R. D. M. Verbeek, Krakatau (Batavia, 1886); “The Eruption of Krakatoa and Subsequent Phenomena,” Report of the Krakatoa Committee of the Royal Society (London, 1888).

KRAKEN, in Norwegian folk-lore, a sea-monster, believed to haunt the coasts of Norway. It was described in 1752 by the Norwegian bishop Pontoppidan as having a back about a mile and a half round and a body which showed above the sea like an island, and its arms were long enough to enclose the largest ship. The further assertion that the kraken darkened the water around it by an excretion suggests that the myth was based on the appearance of some gigantic cuttle-fish.

See J. Gibson, Monsters of the Sea (1887); A. S. Packard, “Colossal Cuttle-fishes,” American Naturalist (Salem, 1873), vol. vii.; A. E. Verrill, “The Colossal Cephalopods of the Western Atlantic,” in American Naturalist (Salem, 1875), vol. ix.; and “Gigantic Squids,” in Trans. of Connecticut Academy (1879), vol. v.

KRALYEVO (sometimes written Kraljevo or Kralievo), a city of Servia, and capital of a department bearing the same name. Kralyevo is built beside the river Ibar, 4 m. W. of its confluence with the Servian Morava; and in the midst of an upland valley, between the Kotlenik Mountains, on the north, and the Stolovi Mountains, on the south. Formerly known as Karanovats, Kralyevo received its present name, signifying “the King’s Town,” from King Milan (1868-1889), who also made it a bishopric, instead of Chachak, 22 m. W. by N. Kralyevo is a garrison town, with a prefecture, court of first instance, and an agricultural school. But by far its most interesting feature is the Coronation church belonging to Jicha monastery. Here six or seven kings are said to have been crowned. The church is Byzantine in style, and has been partially restored; but the main tower dates from the year 1210, when it was founded by St Sava, the patron saint of Servia. Pop. (1900), about 3600.

The famous monastery of Studenitsa, 24 m. S. by W. of Kralyevo, stands high up among the south-western mountains, overlooking the Studenitsa, a tributary of the Ibar. It consists of a group of old-fashioned timber and plaster buildings, a tall belfry, and a diminutive church of white marble, founded in 1190 by King Stephen Nemanya, who himself turned monk and was canonized as St Simeon. The carvings round the north, south and west doors have been partially defaced by the Turks. The inner walls are decorated with Byzantine frescoes, among which only a painting of the Last Supper, and the portraits of five saints, remain unrestored. The dome and narthex are modern additions. Besides the silver shrine of St Simeon, many gold and silver ornaments, church vessels and old manuscripts, there are a set of vestments and a reliquary, believed by the monks to have been the property of St Sava.

KRANTZ (or Crantz), ALBERT (c. 1450-1517), German historian, was a native of Hamburg. He studied law, theology and history at Rostock and Cologne, and after travelling through western and southern Europe was appointed professor, first of philosophy and subsequently of theology, in the university of Rostock, of which he was rector in 1482. In 1493 he returned to Hamburg as theological lecturer, canon and prebendary in the cathedral. By the senate of Hamburg he was employed on more than one diplomatic mission abroad, and in 1500 he was chosen by the king of Denmark and the duke of Holstein as arbiter in their dispute regarding the province of Dithmarschen. As dean of the cathedral chapter, to which office he was appointed in 1508, Krantz applied himself with zeal to the reform of ecclesiastical abuses, but, though opposed to various corruptions connected with church discipline, he had little sympathy with the drastic measures of Wycliffe or Huss. With Luther’s protest against the abuse of Indulgences he was in general sympathy, but with the reformer’s later attitude he could not agree. When, on his death-bed, he heard of the ninety-five theses, he is said, on good authority, to have exclaimed: “Brother, Brother, go into thy cell and say, God have mercy upon me!” Krantz died on the 7th of December 1517.

Krantz was the author of a number of historical works which for the period when they were written are characterized by exceptional impartiality and research. The principal of these are Chronica regnorum aquilonarium Daniae, Sueciae, et Norvagiae (Strassburg, 1546); Vandalia, sive Historia de Vandalorum vera origine, &c. (Cologne, 1518); Saxonia (1520); and Metropolis, sive Historia de ecclesiis sub Carolo Magno in Saxonia (Basel, 1548). See life by N. Wilckens (Hamburg, 1722).

KRASNOVODSK, a seaport of Russian Transcaspia, on the N. shore of Balkhan or Krasnovodsk Bay, on the S. side of the Caspian Sea, opposite to Baku, and at 69 ft. below sea-level. Pop. (1897), 6359. It is defended by a fort. Here begins the Transcaspian railway to Merv and Bokhara. There is a fishing industry, and salt and sulphur are obtained. Krasnovodsk, which is the capital of the Transcaspian province, was founded in 1869.

KRASNOYARSK, a town of Eastern Siberia, capital of the government of Yeniseisk, on the left bank of the Yenisei River, at its confluence with the Kacha, and on the highway from Moscow to Irkutsk, 670 m. by rail N.W. from the latter. Pop. (1900), 33,337. It has a municipal museum and a railway technical school. It was founded by Cossacks in 1628, and during the early years of its existence it was more than once besieged by the Tatars and the Kirghiz. Its commercial importance depends entirely upon the gold-washings of the Yeniseisk district. Brick-making, soap-boiling, tanning and iron-founding are carried on. The climate is very cold, but dry. The Yenisei River is frozen here for 160 days in the year.

KRASZEWSKI, JOSEPH IGNATIUS (1812-1887), Polish novelist and miscellaneous writer, was born at Warsaw on the 28th of July 1812, of an aristocratic family. He showed a precocious talent for authorship, beginning his literary career with a volume of sketches from society as early as 1829, and for more than half a century scarcely ever intermitting his literary production, except during a period of imprisonment upon a charge of complicity in the insurrection of 1831. He narrowly escaped being sent to Siberia, but, rescued by the intercession of powerful friends, he settled upon his landed property near Grodno, and devoted himself to literature with such industry that a mere selection from his fiction alone, reprinted at Lemberg from 1871 to 1875, occupies 102 volumes. He was thus the most conspicuous literary figure of his day in Poland. His extreme fertility was suggestive of haste and carelessness, but he declared that the contrivance of his plot gave him three times as much trouble as the composition of his novel. Apart from his gifts as a story-teller, he did not possess extraordinary mental powers; the “profound thoughts” culled from his writings by his admiring biographer Bohdanowicz are for the most part mere truisms. His copious invention is nevertheless combined with real truth to nature, especially evinced in the beautiful little story of Jermola the Potter (1857), from which George Eliot appears to have derived the idea of Silas Marner, though she can only have known it at second hand. Compared with the exquisite art of Silas Marner, Jermola appears rude and unskilful, but it is not on this account the less touching in its fidelity to the tenderest elements of human nature. Kraszewski’s literary activity falls into two well-marked epochs, the earlier when, residing upon his estate, he produced romances like Jermola, Ulana (1843), Kordecki (1852), devoid of any special tendency, and that after 1863, when the suspicions of the Russian government compelled him to settle in Dresden. To this period belong several political novels published under the pseudonym of Boleslawita, historical fictions such as Countess Cosel, and the “culture” romances Morituri (1874-1875) and Resurrecturi (1876), by which he is perhaps best known out of his own country. In 1884 he was accused of plotting against the German government and sentenced to seven years’ imprisonment in a fortress, but was released in 1886, and withdrew to Geneva, where he died on the 19th of March 1887. His remains were brought to Poland and interred at Cracow. Kraszewski was also a poet and dramatist; his most celebrated poem is his epic Anafielas (3 vols., 1840-1843) on the history of Lithuania. He was indefatigable as literary critic, editor and translator, wrote several historical works, and was conspicuous as a restorer of the study of national archaeology in Poland. Among his most valuable works were Litwa (Warsaw, 2 vols., 1847-1850), a collection of Lithuanian antiquities; and an aesthetic history of Poland (Posen, 3 vols., 1873-1875).

(R. G.)

KRAUSE, KARL CHRISTIAN FRIEDRICH (1781-1832), German philosopher, was born at Eisenberg on the 4th of May 1781, and died at Munich on the 27th of September 1832. Educated at first at Eisenberg, he proceeded to Jena, where he studied philosophy under Hegel and Fichte and became privatdozent in 1802. In the same year, with characteristic imprudence, he married a wife without dowry. Two years after, lack of pupils compelled him to move to Rudolstadt and later to Dresden, where he gave lessons in music. In 1805 his ideal of a universal world-society led him to join the Freemasons, whose principles seemed to tend in the direction he desired. He published two books on Freemasonry, Die drei ältesten Kunsturkunden der Freimaurerbrüderschaft and Höhere Vergeistigung der echt überlieferten Grundsymbole der Freimaurerei, but his opinions drew upon him the opposition of the Masons. He lived for a time in Berlin and became a privatdozent, but was unable to obtain a professorship. He therefore proceeded to Göttingen and afterwards to Munich, where he died of apoplexy at the very moment when the influence of Franz von Baader had at last obtained a position for him.

One of the so-called “Philosophers of Identity,” Krause endeavoured to reconcile the ideas of a God known by Faith or Conscience and the world as known to sense. God, intuitively known by Conscience, is not a personality (which implies limitations), but an all-inclusive essence (Wesen), which contains the Universe within itself. This system he called Panentheism, a combination of Theism and Pantheism. His theory of the world and of humanity is universal and idealistic. The world itself and mankind, its highest component, constitute an organism (Gliedbau), and the universe is therefore a divine organism (Wesengliedbau). The process of development is the formation of higher unities, and the last stage is the identification of the world with God. The form which this development takes, according to Krause, is Right or the Perfect Law. Right is not the sum of the conditions of external liberty but of absolute liberty, and embraces all the existence of nature, reason and humanity. It is the mode, or rationale, of all progress from the lower to the highest unity or identification. By its operation the reality of nature and reason rises into the reality of humanity. God is the reality which transcends and includes both nature and humanity. Right is, therefore, at once the dynamic and the safeguard of progress. Ideal society results from the widening of the organic operation of this principle from the individual man to small groups of men, and finally to mankind as a whole. The differences disappear as the inherent identity of structure predominates in an ever-increasing degree, and in the final unity Man is merged in God.