VOLUME VIII SLICE IX Dyer to Echidna (continued 8)

So long as the company’s chief business was that of trade, it was left to manage its own affairs. The original charter of Elizabeth had placed its control in the hands of a governor and a committee of twenty-four, and this The company and the crown. arrangement subsisted in essence down to the time of George III. The chairman and court of directors in London exercised unchecked control over their servants in India. But after Clive’s brilliant victory at Plassey (1757) had made the company a ruling power in India, it was felt to be necessary that the British government should have some control over the territories thus acquired. Lord North’s Regulating Act (1773) raised the governor of Bengal—Warren Hastings—to the rank of governor-general, and provided that his nomination, though made by a court of directors, should in future be subject to the approval of the crown; in conjunction with a council of four, he was entrusted with the power of peace and war; a supreme court of judicature was established, to which the judges were appointed by the crown; and legislative power was conferred on the governor-general and his council. Next followed Pitt’s India Bill (1784), which created the board of control, as a department of the English government, to exercise political, military and financial superintendence over the British possessions in India. This bill first authorized the historic phrase “governor-general in council.” From this date the direction of Indian policy passed definitely from the company to the governor-general in India and the ministry in London. In 1813 Lord Liverpool passed a bill which further gave the board of control authority over the company’s commercial transactions, and abolished its monopoly of Indian trade, whilst leaving it the monopoly of the valuable trade with China, chiefly in tea. Finally, under Earl Grey’s act of 1833, the company was deprived of this monopoly also. Its property was then secured on the Indian possessions, and its annual dividends of ten guineas per £100 stock were made a charge upon the Indian revenue. Henceforward the East India Company ceased to be a trading concern and exercised only administrative functions. Such a position could not, in the nature of things, be permanent, and the great cataclysm of the Indian Mutiny was followed by the entire transference of Indian administration from the company to the crown, on the 2nd of August 1858.

See Purchas his Pilgrimes (ed. 1905), vols. 2, 3, 4, 5, for the charter of Elizabeth and the early voyages; Sir W.W. Hunter, History of British India (1899); Beckles Willson, Ledger and Sword (1903); Sir George Birdwood, Report on the Old Records of the India Office (1879); The East India Company’s First Letter Book (1895), Letters Received by the East India Company from its Servants in the East, ed. Foster, (1896 ff.). See also the interesting memorial volume Relics of the Honourable East India Company (ed. Griggs, 1909), letterpress by Sir G. Birdwood and W. Foster.

EAST INDIES, a name formerly applied vaguely, in its widest sense, to the whole area of India, Further India and the Malay Archipelago, in distinction from the West Indies, which, at the time of their discovery, were taken to be the extreme parts of the Indian region. The term “East Indies” is still sometimes applied to the Malay Archipelago (q.v.) alone, and the phrase “Dutch East Indies” is commonly used to denote the Dutch possessions which constitute the greater part of that archipelago. The Dutch themselves use the term Nederlandsch-Indië.

EASTLAKE, SIR CHARLES LOCK (1793-1865), English painter, was born on the 17th of November 1793 at Plymouth, where his father, a man of uncommon gifts but of indolent temperament, was solicitor to the admiralty and judge advocate of the admiralty court. Charles was educated (like Sir Joshua Reynolds) at the Plympton grammar-school, and in London at the Charterhouse. Towards 1809, partly through the influence of his fellow-Devonian Haydon, of whom he became a pupil, he determined to be a painter; he also studied in the Royal Academy school. In 1813 he exhibited in the British Institution his first picture, a work of considerable size, “Christ restoring life to the Daughter of Jairus.” In 1814 he was commissioned to copy some of the paintings collected by Napoleon in the Louvre; he returned to England in 1815, and practised portrait-painting at Plymouth. Here he saw Napoleon a captive on the “Bellerophon”; from a boat he made some sketches of the emperor, and he afterwards painted, from these sketches and from memory, a life-sized full-length portrait of him (with some of his officers) which was pronounced a good likeness; it belongs to the marquess of Lansdowne. In 1817 Eastlake went to Italy; in 1819 to Greece; in 1820 back to Italy, where he remained altogether fourteen years, chiefly in Rome and in Ferrara.

In 1827 he exhibited at the Royal Academy his picture of the Spartan Isidas, who (as narrated by Plutarch in the life of Agesilaus), rushing naked out of his bath, performed prodigies of valour against the Theban host. This was the first work that attracted much notice to the name of Eastlake, who in consequence obtained his election as A.R.A.; in 1830, when he returned to England, he was chosen R.A. In 1850 he succeeded Shee as president of the Royal Academy, and was knighted. Prior to this, in 1841, he had been appointed secretary to the royal commission for decorating the Houses of Parliament, and he retained this post until the commission was dissolved in 1862. In 1843 he was made keeper of the National Gallery, a post which he resigned in 1847 in consequence of an unfortunate purchase that roused much animadversion, a portrait erroneously ascribed to Holbein; in 1855, director of the same institution, with more extended powers. During his directorship he purchased for the gallery 155 pictures, mostly of the Italian schools. He became also a D.C.L. of Oxford, F.R.S., a chevalier of the Legion of Honour, and member of various foreign academies.

In 1849 he married Miss Elizabeth Rigby, who had already then become known as a writer (Letters from the Baltic, 1841; Livonian Tales, 1846; The Jewess, 1848) and as a contributor to the Quarterly Review. Lady Eastlake (1809-1893) had for some years been interested in art subjects, and after her marriage she naturally devoted more attention to them, translating Waagen’s Treasures of Art in Great Britain (1854-1857), and completing Mrs Jameson’s History of our Lord in Works of Art. In 1865 Sir Charles Eastlake fell ill at Milan; and he died at Pisa on the 24th of December in the same year. Lady Eastlake, who survived him for many years, continued to play an active part as a writer on art (Five Great Painters, 1883, &c.), and had a large circle of friends among the most interesting men and women of the day. In 1880 she published a volume of Letters from France (describing events in Paris during 1789), written by her father, Edward Rigby (1747-1821), a distinguished Norwich doctor who was known also for his practical interest in agriculture, and who is said to have made known the flying shuttle to Norwich manufacturers.

As a painter, Sir Charles Eastlake was gentle, harmonious, diligent and correct; lacking fire of invention or of execution; eclectic, without being exactly imitative; influenced rather by a love of ideal grace and beauty than by any marked bent of individual power or vigorous originality. Among his principal works (which were not numerous, 51 being the total exhibited in the Academy) are: 1828, “Pilgrims arriving in sight of Rome” (repeated in 1835 and 1836, and perhaps on the whole his chef-d’œuvre); 1829, “Byron’s Dream” (in the Tate Gallery); 1834, the “Escape of Francesco di Carrara” (a duplicate in the Tate Gallery); 1841, “Christ Lamenting over Jerusalem” (ditto); 1843, “Hagar and Ishmael”; 1845, “Comus”; 1849, “Helena”; 1851, “Ippolita Torelli”; 1853, “Violante”; 1855, “Beatrice.” These female heads, of a refined semi-ideal quality, with something of Venetian glow of tint, are the most satisfactory specimens of Eastlake’s work to an artist’s eye. He was an accomplished and judicious scholar in matters of art, and published, in 1840, a translation of Goethe’s Theory of Colours; in 1847 (his chief literary work) Materials for a History of Oil-Painting, especially valuable as regards the Flemish school; in 1848, Contributions to the Literature of the Fine Arts (a second series was edited by Lady Eastlake in 1870, and accompanied by a Memoir from her pen); in 1851 and 1855, translated editions of Kugler’s History of the Italian School of Painting, and Handbook of Painting (new edition, by Lady Eastlake, 1874).

See W. Cosmo Monkhouse, Pictures by Sir Charles Eastlake, with biographical and critical Sketch (1875).

(W. M. R.)

EAST LIVERPOOL, a city of Columbiana county, Ohio, U.S.A., on the Ohio river, about 106 m. S.E. of Cleveland. Pop. (1890) 10,956; (1900) 16,485, of whom 2112 were foreign-born; (1910 census) 20,357. It is served by the Pennsylvania railway, by river steamboats, and by interurban electric lines. Next to Trenton, New Jersey, East Liverpool is the most important place in the United States for the manufacture of earthenware and pottery, 4859 out of its 5228 wage-earners, or 92.9%, being employed in this industry in 1905, when $5,373,852 (83.5% of the value of all its factory products) was the value of the earthenware and pottery. No other city in the United States is so exclusively devoted to the manufacture of pottery; in 1908 there were 32 potteries in the city and its immediate vicinity. The manufacture of white ware, begun in 1872, is the most important branch of the industry—almost half of the “cream-coloured,” white granite ware and semivitreous porcelain produced in the United States in 1905 (in value, $4,344,468 out of $9,195,703) being manufactured in East Liverpool. Though there are large clay deposits in the vicinity, very little of it can be used for crockery, and most of the clay used in the city’s potteries is obtained from other states; some of it is imported from Europe. After 1872 a large number of skilled English pottery-workers settled in the city. The city’s product of pottery, terra-cotta and fireclay increased from $2,137,063 to $4,105,200 from 1890 to 1900, and in the latter year almost equalled that of Trenton, N.J., the two cities together producing more than half (50.9%) of the total pottery product of the United States; in 1905 East Liverpool and Trenton together produced 42.1% of the total value of the country’s pottery product. The municipality owns and operates its water-works. East Liverpool was settled in 1798, and was incorporated in 1834.

EAST LONDON, a town of the Cape province, South Africa, at the mouth of the Buffalo river, in 33° 1′ S. 27° 55′ E., 543 m. E.N.E. of Cape Town by sea and 666 m. S. of Johannesburg by rail. Pop. (1904) 25,220, of whom 14,674 were whites. The town is picturesquely situated on both sides of the river, which is spanned by a combined road and railway bridge. The railway terminus and business quarter are on the east side on the top of the cliffs, which rise 150 ft. above the river. In Oxford Street, the chief thoroughfare, is the town hall, a handsome building erected in 1898. Higher up a number of churches and a school are grouped round Vincent Square, a large open space. In consequence of the excellent sea bathing, and the beauty of the river banks above the town, East London is the chief seaside holiday resort of the Cape province. The town is the entrepot of a rich agricultural district, including the Transkei, Basutoland and the south of Orange Free State, and the port of the Cape nearest Johannesburg. It ranks third among the ports of the province. The roadstead is exposed and insecure, but the inner harbour, constructed at a cost of over £2,000,000, is protected from all winds. A shifting sand bar lies at the mouth of the river, but the building of training walls and dredging have increased the minimum depth of water to 22 ft. From the east bank of the Buffalo a pier and from the west bank a breakwater project into the Indian Ocean, the entrance being 450 ft. wide, reduced between the training walls to 250 ft. There is extensive wharf accommodation on both sides of the river, and steamers of over 8000 tons can moor alongside. There is a patent slip capable of taking vessels of 1000 tons dead weight. An aerial steel ropeway from the river bank to the town greatly facilitates the delivery of cargo. The imports are chiefly textiles, hardware and provisions, the exports mainly wool and mohair. The rateable value of the town in 1908 was £4,108,000, and the municipal rate 15⁄8d.

East London owes its foundation to the necessities of the Kaffir war of 1846-1847. The British, requiring a port nearer the scene of war than those then existing, selected a site at the mouth of the Buffalo river, and in 1847 the first cargo of military stores was landed. A fort, named Glamorgan, was built, and the place permanently occupied. Around this military post grew up the town, known at first as Port Rex. Numbers of its inhabitants are descendants of German immigrants who settled in the district in 1857. The prosperity of the town dates from the era of railway and port development in the last decade of the 19th century. In 1875 the value of the exports was £131,803 and that of the imports £552,033. In 1904 the value of the exports was £1,165,938 and that of the imports £4,688,415. In 1907 the exports, notwithstanding a period of severe trade depression, were valued at £1,475,355, but the imports had fallen to £3,354,633.

EASTON, a city and the county-seat of Northampton county, Pennsylvania, U.S.A., at the confluence of the Lehigh river and Bushkill Creek with the Delaware, about 60 m. N. of Philadelphia. Pop. (1890) 14,481; (1900) 25,238, of whom 2135 were foreign-born; (1910 census) 28,523. Easton is served by the Central of New Jersey, the Lehigh Valley, the Lehigh & Hudson River and the Delaware, Lackawanna & Western railways, and is connected by canals with the anthracite coal region to the north-west and with Bristol, Pa. A bridge across the Delaware river connects it with Phillipsburg, New Jersey, which is served by the Pennsylvania railway. The city is built on rolling ground, commanding pleasant views of hill and river scenery. Many fine residences overlook city and country from the hillsides, and a Carnegie library is prominent among the public buildings. Lafayette College, a Presbyterian institution opened in 1832, is finely situated on a bluff north of the Bushkill and Delaware. The college provides the following courses of instruction: graduate, classical, Latin scientific, general scientific, civil engineering, electrical engineering, mining engineering and chemical; in 1908 it had 38 instructors and 442 students, 256 of whom were enrolled in the scientific and engineering courses. Overlooking the Bushkill is the Easton Cemetery, in which is the grave of George Taylor (1716-1781), a signer of the Declaration of Independence, with a monument of Italian marble to his memory. Among the city’s manufactures are silk, hosiery and knit goods, flour, malt liquors, brick, tile, drills, lumber and planing mill products and organs; in 1905 the value of all the factory products was $5,654,594, of which $2,290,598, or 40.5%, was the value of the silk manufactures. Easton is the commercial centre of an important mining region, which produces, in particular, iron ore, soapstone, cement, slate and building stone. The municipality owns and operates an electric-lighting plant. Easton was a garden spot of the Indians, and here, because they would not negotiate elsewhere, several important treaties were made between 1756 and 1762 during the French and Indian War. The place was laid out in 1752, and was made the county-seat of the newly erected county. It was incorporated as a borough in 1789, received a new borough charter in 1823, and in 1887 was chartered as a city. South Easton was annexed in 1898.

EAST ORANGE, a city of Essex county, New Jersey, U.S.A., in the north-eastern part of the state, adjoining the city of Newark, and about 12 m. W. of New York city. Pop. (1890) 13,282; (1900) 21,506, of whom 3950 were foreign-born and 1420 were negroes; (1910 census) 34,371. It is served by the Morris & Essex division of the Delaware, Lackawanna & Western railway and by the Orange branch of the Erie (the former having four stations—Ampere, Grove Street, East Orange and Brick Church), and is connected with Newark, Orange and West Orange by electric line. The city covers an area of about 4 sq. m., and has broad, well-paved streets, bordered with fine shade trees (under the jurisdiction of a “Shade Tree Commission”). It is primarily a residential suburb of New York and Newark, and has many beautiful homes; with Orange, West Orange and South Orange it forms virtually one community, popularly known as “the Oranges.” The public school system is excellent, and the city has a Carnegie library (1903), with more than 22,000 volumes in 1907. Among the principal buildings are several attractive churches, the city hall, and the club-house of the Woman’s Club of Orange. The principal manufactures of East Orange are electrical machinery, apparatus, and supplies (the factory of the Crocker-Wheeler Co. being here—in a part of the city known as “Ampere”) and pharmaceutical materials. The total value of the city’s factory products in 1905 was $2,326,552. East Orange has a fine water-works system, which it owns and operates; the water supply is obtained from artesian wells at White Oaks Ridge, in the township of Milburn (about 10 m. from the city hall); thence the water is pumped to a steel reinforced reservoir (capacity 5,000,000 gallons) on the mountain back of South Orange. In 1863 the township of East Orange was separated from the township of Orange, which, in turn, had been separated from the township of Newark in 1806. An act of the New Jersey legislature in 1895 created the office of township president, with power of appointment and veto. Four years later East Orange was chartered as a city.

See H. Whittemore, The Founders and Builders of the Oranges (Newark, 1896).

EASTPORT, a city and port of entry of Washington county, Maine, U.S.A., co-extensive with Moose Island in Passamaquoddy Bay, about 190 m. E.N.E. of Portland. Pop. (1890) 4908; (1900) 5311 (1554 foreign-born); (1910) 4961. It is served by the Washington County railway, and by steamboat lines to Boston, Portland and Calais. It is the most eastern city of the United States, and is separated from the mainland by a narrow channel, which is spanned by a bridge. The harbour is well protected from the winds, and the tide, which rises and falls here about 25 ft., prevents it from being obstructed with ice. The city is built on ground sloping gently to the water’s edge, and commands delightful views of the bay, in which there are several islands. Its principal industry is the canning of sardines; there are also clam canneries. Shoes, mustard, decorated tin, and shooks are manufactured, and fish and lobsters are shipped from here in the season. The city is the port of entry for the customs district of Passamaquoddy; in 1908 its imports were valued at $994,961, and its exports at $1,155,791. Eastport was first settled about 1782 by fishermen; it became a port of entry in 1790, was incorporated as a town in 1798, and was chartered as a city in 1893. It was a notorious place for smuggling under the Embargo Acts of 1807 and 1808. On the 11th of July 1814, during the war of 1812, it was taken by the British. As the British government claimed the islands of Passamaquoddy Bay under the treaty of 1783, the British forces retained possession of Eastport after the close of the war and held it under martial law until July 1818, when it was surrendered in accordance with the decision rendered in November 1817 by commissioners appointed under Article IV. of the treaty of Ghent (1814), this decision awarding Moose Island, Dudley Island and Frederick Island to the United States and the other islands, including the Island of Grand Manan in the Bay of Fundy, to Great Britain.

EAST PROVIDENCE, a township of Providence county, Rhode Island, U.S.A., on the E. side of Providence river, opposite Providence. Pop. (1890) 8422; (1900) 12,138, of whom 2067 were foreign-born; (1910 census) 15,808. Area, 12½ sq. m. It is served by the New York, New Haven & Hartford railway. It has a rolling surface and contains several villages, one of which, known as Rumford, has important manufactories of chemicals and electrical supplies. South of this village, along the river bank, are several attractive summer resorts, Hunt’s Mills, Silver Spring, Riverside, Vanity Fair, Kettle Point and Bullock’s Point being prominent among them. In 1905 the factory products of the township were valued at $5,035,288. The oyster trade is important. It was within the present limits of this township that Roger Williams established himself in the spring of 1636, until he learned that the place was within the jurisdiction of the Plymouth Colony. About 1644 it was settled by a company from Weymouth as a part of a town of Rehoboth. In 1812 Rehoboth was divided, and the west part was made the township of Seekonk. Finally, in 1861, it was decided that the west part of Seekonk belonged to Rhode Island, and in the following year that part was incorporated as the township of East Providence.

EAST PRUSSIA (Ost-Preussen), the easternmost province of the kingdom of Prussia, bounded on the N. by the Baltic, on the E. and S.W. by Russia and Russian Poland, and on the W. by the Prussian province of West Prussia. It has an area of 14,284 sq. m., and had, in 1905, a population of 2,025,741. It shares in the general characteristics of the great north German plain, but, though low, its surface is by no means absolutely flat, as the southern half is traversed by a low ridge or plateau, which attains a height of 1025 ft. at a point near the western boundary of the province. This plateau, here named the Prussian Seenplatte, is thickly sprinkled with small lakes, among which is the Spirding See, 46 sq. m. in extent and the largest inland lake in the Prussian monarchy. The coast is lined with low dunes or sandhills, in front of which lie the large littoral lakes or lagoons named the Frisches Haff and the Kurisches Haff. The first of these receives the waters of the Nogat and the Pregel, and the other those of the Memel or Niemen. East Prussia is the coldest part of Germany, its mean annual temperature being about 44° F., while the mean January temperature of Tilsit is only 25°. The rainfall is 24 in. per annum. About half the province is under tillage; 18% is occupied by forests, and about 23% by meadows and pastures. The most fertile soil is found in the valleys of the Pregel and the Memel, but the southern slopes of the Baltic plateau and the district to the north of the Memel consist in great part of sterile moor, sand and bog. The chief crops are rye, oats and potatoes, while flax is cultivated in the district of Ermeland, between the Passarge and the upper Alle. East Prussia is the headquarters of the horse-breeding of the country, and contains the principal government stud of Trakehnen; numerous cattle are also fattened on the rich pastures of the river-valleys. The extensive woods in the south part of the province harbour a few wolves and lynxes, and the elk is still preserved in the forest of Ibenhorst, near the Kurisches Haff. The fisheries in the lakes and haffs are of some importance; but the only mineral product of note is amber, which is found in the peninsula of Samland in greater abundance than in any other part of the world. Manufactures are almost confined to the principal towns, though linen-weaving is practised as a domestic industry. Commerce is facilitated by canals connecting the Memel and Pregel and also the principal lakes, but is somewhat hampered by the heavy dues exacted at the Russian frontier. A brisk foreign trade is carried on through the seaports of Königsberg, the capital of the province, and Memel, the exports consisting mainly of timber and grain.

The population of the province was in 1900 1,996,626, and included 1,698,465 Protestants, 269,196 Roman Catholics and 13,877 Jews. The Roman Catholics are mainly confined to the district of Ermeland, in which the ordinary proportions of the confessions are completely reversed. The bulk of the inhabitants are of German blood, but there are above 400,000 Protestant Poles (Masurians or Masovians) in the south part of the province, and 175,000 Lithuanians in the north. As in other provinces where the Polish element is strong, East Prussia is somewhat below the general average of the kingdom in education. There is a university at Königsberg.

See Lohmeyer, Geschichte von Ost- und West-Preussen (Gotha, 1884); Brünneck, Zur Geschichte des Kirchen-Patronats in Ost- und West-Preussen (Berlin, 1902), and Ost-Preussen, Land und Volk (Stuttgart, 1901-1902).

EASTWICK, EDWARD BACKHOUSE (1814-1883), British Orientalist, was born in 1814, a member of an Anglo-Indian family. Educated at Charterhouse and at Oxford, he joined the Bombay infantry in 1836, but, owing to his talent for languages, was soon given a political post. In 1843 he translated the Persian Kessahi Sanján, or History of the Arrival of the Parsees in India; and he wrote a Life of Zoroaster, a Sindhi vocabulary, and various papers in the transactions of the Bombay Asiatic Society. Compelled by ill-health to return to Europe, he went to Frankfort, where he learned German and translated Schiller’s Revolt of the Netherlands and Bopp’s Comparative Grammar. In 1845 he was appointed professor of Hindustani at Haileybury College. Two years later he published a Hindustani grammar, and, in subsequent years, a new edition of the Gulistán, with a translation in prose and verse, also an edition with vocabulary of the Hindi translation by Lallú Lál of Chatur Chuj Misr’s Prem Sagár, and translations of the Bagh-o-Bahar, and of the Anvár-i Suhaili of Bídpáí. In 1851 he was elected a Fellow of the Royal Society. In 1857-1858 he edited The Autobiography of Lútfullah. He also edited for the Bible Society the Book of Genesis in the Dakhani language. From 1860 to 1863 he was in Persia as secretary to the British Legation, publishing on his return The Journal of a Diplomate. In 1866 he became private secretary to the secretary of state for India, Lord Cranborne (afterwards marquess of Salisbury), and in 1867 went, as in 1864, on a government mission to Venezuela. On his return he wrote, at the request of Charles Dickens, for All the Year Round, “Sketches of Life in a South American Republic.” From 1868 to 1874 he was M.P. for Penryn and Falmouth. In 1875 he received the degree of M.A. with the franchise from the university of Oxford, “as a slight recognition of distinguished services.” At various times he wrote several of Murray’s Indian hand-books. His last work was the Kaisarnamah-i-Hind (“the lay of the empress”), in two volumes (1878-1882). He died at Ventnor, Isle of Wight, on the 16th of July 1883.

EATON, DORMAN BRIDGMAN (1823-1899), American lawyer, was born at Hardwick, Vermont, on the 27th of June 1823. He graduated at the university of Vermont in 1848 and at the Harvard Law School in 1850, and in the latter year was admitted to the bar in New York city. There he became associated in practice with William Kent, the son of the great chancellor, an edition of whose Commentaries he assisted in editing. Eaton early became interested in municipal and civil service reform. He was conspicuous in the fight against Tweed and his followers, by one of whom he was assaulted; he required a long period of rest, and went to Europe, where he studied the workings of the civil service in various countries. From 1873 to 1875 he was a member of the first United States Civil Service Commission. In 1877, at the request of President Hayes, he made a careful study of the British civil service, and three years later published Civil Service in Great Britain. He drafted the Pendleton Civil Service Act of 1883, and later became a member of the new commission established by it. He resigned in 1885, but was almost immediately reappointed by President Cleveland, and served until 1886, editing the 3rd and 4th Reports of the commission. He was an organizer (1878) of the first society for the furtherance of civil service reform in New York, of the National Civil Service Reform Association, and of the National Conference of the Unitarian Church (1865). He died in New York city on the 23rd of December 1899, leaving $100,000 each to Harvard and Columbia universities for the establishments of professorships in government. He was a legal writer and editor, and a frequent contributor to the leading reviews. In addition to the works mentioned he published Should Judges be Elected? (1873), The Independent Movement in New York (1880), Term and Tenure of Office (1882), The Spoils System and Civil Service Reform (1882), Problems of Police Legislation (1895) and The Government of Municipalities (1899).

See the privately printed memorial volume, Dorman B. Eaton, 1823-1899 (New York, 1900).

EATON, MARGARET O’NEILL (1796-1879), better known as Peggy O’Neill, was the daughter of the keeper of a popular Washington tavern, and was noted for her beauty, wit and vivacity. About 1823, she married a purser in the United States navy, John B. Timberlake, who committed suicide while on service in the Mediterranean in 1828. In the following year she married John Henry Eaton (1790-1856), a Tennessee politician, at the time a member of the United States Senate. Senator Eaton was a close personal friend of President Jackson, who in 1829 appointed him secretary of war. This sudden elevation of Mrs Eaton into the cabinet social circle was resented by the wives of several of Jackson’s secretaries, and charges were made against her of improper conduct with Eaton previous to her marriage to him. The refusal of the wives of the cabinet members to recognize the wife of his friend angered President Jackson, and he tried in vain to coerce them. Eventually, and partly for this reason, he almost completely reorganized his cabinet. The effect of the incident on the political fortunes of the vice-president, John C. Calhoun, whose wife was one of the recalcitrants, was perhaps most important. Partly on this account, Jackson’s favour was transferred from Calhoun to Martin Van Buren, the secretary of state, who had taken Jackson’s side in the quarrel and had shown marked attention to Mrs Eaton, and whose subsequent elevation to the vice-presidency and presidency through Jackson’s favour is no doubt partly attributable to this incident. In 1836 Mrs Eaton accompanied her husband to Spain, where he was United States minister in 1836-1840. After the death of her husband she married a young Italian dancing-master, Antonio Buchignani, but soon obtained a divorce from him. She died in Washington on the 8th of November 1879.

See James Parton’s Life of Andrew Jackson (New York, 1860).

EATON, THEOPHILUS (c. 1590-1658), English colonial governor in America, was born at Stony Stratford, Buckinghamshire, about 1590. He was educated in Coventry, became a successful merchant, travelled widely throughout Europe, and for several years was the financial agent of Charles I. in Denmark. He subsequently settled in London, where he joined the Puritan congregation of the Rev. John Davenport, whom he had known since boyhood. The pressure upon the Puritans increasing, Eaton, who had been one of the original patentees of the Massachusetts Bay colony in 1629, determined to use his influence and fortune to establish an independent colony of which his pastor should be the head. In 1637 he emigrated with Davenport to Massachusetts, and in the following year (March 1638) he and Davenport founded New Haven. In October 1639 a form of government was adopted, based on the Mosaic Law, and Eaton was elected governor, a post which he continued to hold by annual re-election, first over New Haven alone, and after 1643 over the New Haven Colony or Jurisdiction, until his death at New Haven on the 7th of January 1658. His administration was embarrassed by constantly recurring disputes with the neighbouring Dutch settlements, especially after Stamford (Conn.) and Southold (Long Island) had entered the New Haven Jurisdiction, but his prudence and diplomacy prevented an actual outbreak of hostilities. He was prominent in the affairs of the New England Confederation, of which he was one of the founders (1643). In 1655 he and Davenport drew up the code of laws, popularly known as the “Connecticut Blue Laws,” which were published in London in 1656 under the title New Haven’s Settling in New England and some Lawes for Government published for the Use of that Colony.

A sketch of his life appears in Cotton Mather’s Magnalia (London, 1702); see also J.B. Moore’s “Memoir of Theophilus Eaton” in the Collections of the New York Historical Society, second series, vol. ii. (New York, 1849).

EATON, WILLIAM (1764-1811), American soldier, was born in Woodstock, Connecticut, on the 23rd of February 1764. As a boy he served for a short time in the Continental army. He was a school teacher for several years, graduated at Dartmouth College in 1790, was clerk of the lower house of the Vermont legislature in 1791-1792, and in 1792 re-entered the army as a captain, later serving against the Indians in Ohio and Georgia. In 1797 he was appointed consul to Tunis, where he arrived in February 1799. In March 1799, with the consuls to Tripoli and Algiers, he negotiated alterations in the treaty of 1797 with Tunis. He rendered great service to Danish merchantmen by buying on credit several Danish prizes in Tunis and turning them over to their original owners for the redemption of his notes. In 1803 he quarrelled with the Bey, was ordered from the country, and returned to the United States to urge American intervention for the restoration of Ahmet Karamanli to the throne of Tripoli, arguing that this would impress the Barbary States with the power of the United States. In 1804 he returned to the Mediterranean as United States naval agent to the Barbary States with Barron’s fleet. On the 23rd of February 1805 he agreed with Ahmet that the United States should undertake to re-establish him in Tripoli, that the expenses of the expedition should be repaid to the United States by Ahmet, and that Eaton should be general and commander-in-chief of the land forces in Ahmet’s campaign; as the secretary of the navy had given the entire matter into the hands of Commodore Barron, and as Barron and Tobias Lear (1762-1816), the United States consul-general at Algiers and a diplomatic agent to conduct negotiations, had been instructed to consider the advisability of making arrangements with the existing government in Tripoli, Eaton far exceeded his authority. On the 8th of March he started for Derna across the Libyan desert from the Arab’s Tower, 40 m. W. of Alexandria, with a force of about 500 men, including a few Americans, about 40 Greeks and some Arab cavalry. In the march of nearly 600 m. the camel-drivers and the Arab chiefs repeatedly mutinied, and Ahmet Pasha once put himself at the head of the Arabs and ordered them to attack Eaton. Ahmet more than once wished to give up the expedition. There were practically no provisions for the latter part of the march. On the 27th of April with the assistance of three bombarding cruisers Eaton captured Derna—an exploit commemorated by Whittier’s poem Derne. On the 13th of May and on the 10th of June he successfully withstood the attacks of Tripolitan forces sent to dislodge him. On the 12th of June he abandoned the town upon orders from Commodore Rodgers, for Lear had made peace (4th June) with Yussuf, the de facto Pasha of Tripoli. Eaton returned to the United States, and received a grant of 10,000 acres in Maine from the Massachusetts legislature. According to a deposition which he made in January 1807 he was approached by Aaron Burr (q.v.), who attempted to enlist him in his “conspiracy,” and wished him to win over the marine corps and to sound Preble and Decatur. As he received from the government, soon after making this deposition, about $10,000 to liquidate claims for his expense in Tripoli, which he had long pressed in vain, his good faith has been doubted. At Burr’s trial at Richmond in 1807 Eaton was one of the witnesses, but his testimony was unimportant. In May 1807 he was elected a member of the Massachusetts House of Representatives, and served for one term. He died on the 1st of June 1811 in Brimfield, Massachusetts.

See the anonymously published Life of the Late Gen. William Eaton (Brookfield, Massachusetts, 1813) by Charles Prentiss; C.C. Felton, “Life of William Eaton” in Sparks’s Library of American Biography, vol. ix. (Boston, 1838); and Gardner W. Allen’s Our Navy and the Barbary Corsairs (Boston, 1905).

EATON, WYATT (1849-1896), American portrait and figure painter, was born at Philipsburg, Canada, on the 6th of May 1849. He was a pupil of the schools of the National Academy of Design, New York, and in 1872 went to Paris, where he studied in the École des Beaux-Arts under J.L. Gérôme. He made the acquaintance of J.F. Millet at Barbizon, and was also influenced by his friend Jules Bastien-Lepage. After his return to the United States in 1876 he became a teacher in Cooper Institute and opened a studio in New York city. He was one of the organizers (and the first secretary) of the Society of American Artists. Among his portraits are those of William Cullen Bryant and Timothy Cole, the wood engraver (“The Man with the Violin”). Eaton died at Newport, Rhode Island, on the 7th of June 1896.

EAU CLAIRE, a city and the county-seat of Eau Claire county, Wisconsin, U.S.A., on the Chippewa river, at the mouth of the Eau Claire, about 87 m. E. of St Paul. Pop. (1890) 17,415; (1900) 17,517, of whom 4996 were foreign-born; (1910 census) 18,310. It is served by the Chicago & North-Western, the Chicago, Milwaukee & St Paul, and the Wisconsin Central railways, and is connected by an electric line with Chippewa Falls (12 m. distant). The city has a Carnegie library with 17,200 volumes in 1908, a Federal building, county court house, normal school and insane asylum. It has abundant water-power, and is an important lumber manufacturing centre; among its other manufactures are flour, wooden-ware, agricultural machinery, saw-mill machinery, logging locomotives, wood pulp, paper, linen, mattresses, shoes and trunks. The total value of factory products in 1905 was $3,601,558. The city is the principal wholesale and jobbing market for the prosperous Chippewa Valley. Eau Claire was first settled about 1847, and was chartered as a city in 1872; its growth dates from the development of the north-western lumber trade in the decade 1870-1880. In 1881 a serious strike necessitated the calling out of state militia for its suppression and the protection of property.

EAU DE COLOGNE (Ger. Kölnisches Wasser, “Cologne water”), a perfume, so named from the city of Cologne, where its manufacture was first established by an Italian, Johann (or Giovanni) Maria Farina (1685-1766), who settled at Cologne in 1709. The perfume gained a high reputation by 1766, and Farina associated himself with his nephew, to whose grandson the secret was ultimately imparted; the original perfume is still manufactured by members of this family under the name of the founder. The manufacture is, however, carried on at Cologne, and also in Italy, by other firms bearing the name Farina, and the scent has become part of the regular output of perfumers. The discovery has also been ascribed to a Paul de Feminis, who is supposed to have brought his recipe from Milan to Cologne, of which he became a citizen in 1690, and sold the perfume under the name Eau admirable, leaving the secret at his death to his nephew Johann Maria Farina. Certain of the Farinas claim to use his process. It was originally prepared by making an alcoholic infusion of certain flowers, pot-herbs, drugs and spices, distilling and then adding definite quantities of several vegetable essences. The purity and thorough blending of the ingredients are of the greatest importance. The original perfume is simulated and even excelled by artificial preparations. The oils of lemon, bergamot and orange are employed, together with the oils of neroli and rosemary in the better class. The common practice consists in dissolving the oils, in certain definite proportions based on experience, in pure alcohol and distilling, the distillate being diluted by rose-water.

EAUX-BONNES, a watering-place of south-western France, in the department of Basses-Pyrénées, 3½ m. S.E. of the small town of Laruns, the latter being 24 m. S. of Pau by rail. Pop. (1906) 610. Eaux-Bonnes is situated at a height of 2460 ft. at the entrance of a fine gorge, overlooking the confluence of two torrents, the Valentin and the Sourde. The village is well known for its sulphurous and saline mineral waters (first mentioned in the middle of the 14th century), which are beneficial in affections of the throat and lungs. They vary between 50° and 90° F. in temperature, and are used for drinking and bathing. There are two thermal establishments, a casino and fine promenades.

The watering-place of Les Eaux-Chaudes is 5 m. by road south-west of Eaux-Bonnes, in a wild gorge on the Gave d’Ossau. The springs are sulphurous, varying in temperature from 52° to 97° F., and are used in cases of rheumatism, certain maladies of women, &c. The thermal establishment is a handsome marble building.

There is fine mountain scenery in the neighbourhood of both places, the Pic de Ger near Eaux-Bonnes, commanding an extensive view. The valley of Ossau, one of the most beautiful in the Pyrenees, before the Revolution formed a community which, though dependent on Béarn, had its own legal organization, manners and costumes, the last of which are still to be seen on holidays.

EAVES (not a plural form as is sometimes supposed, but singular; O. Eng. efes, in Mid. High Ger. obse, Gothic ubizwa, a porch; connected with “over”), in architecture, the projecting edge of a sloping roof, which overhangs the face of the wall so as to throw off the water.

EAVESDRIP, or Eavesdrop, that width of ground around a house or building which receives the rain water dropping from the eaves. By an ancient Saxon law, a landowner was forbidden to erect any building at less than 2 ft. from the boundary of his land, and was thus prevented from injuring his neighbour’s house or property by the dripping of water from his eaves. The law of Eavesdrip has had its equivalent in the Roman stillicidium, which prohibited building up to the very edge of an estate.

From the Saxon custom arose the term “eavesdropper,” i.e. any one who stands within “the eavesdrop” of a house, hence one who pries into others’ business or listens to secrets. At common law an eavesdropper was regarded as a common nuisance, and was presentable at the court leet, and indictable at the sheriff’s tourn and punishable by fine and finding sureties for good behaviour. Though the offence of eavesdropping still exists at common law, there is no modern instance of a prosecution or indictment.

EBBW VALE, an urban district in the western parliamentary division of Monmouthshire, England, 21 m. N.W. of Newport on the Great Western, London & North-Western and Rhymney railways. Pop. (1891) 17,312; (1901) 20,994. It lies near the head of the valley of the river Ebbw, at an elevation of nearly 1000 ft., in a wild and mountainous mining district, which contains large collieries and important iron and steel works.

EBEL, HERMANN WILHELM (1820-1875), German philologist, was born at Berlin on the 10th of May 1820. He displayed in his early years a remarkable capacity for the study of languages, and at the same time a passionate fondness for music and poetry. At the age of sixteen he became a student at the university of Berlin, applying himself especially to philology, and attending the lectures of Böckh. Music continued to be the favourite occupation of his leisure hours, and he pursued the study of it under the direction of Marx. In the spring of 1838 he passed to the university of Halle, and there began to apply himself to comparative philology under Pott. Returning in the following year to his native city, he continued this study as a disciple of Bopp. He took his degree in 1842, and, after spending his year of probation at the French Gymnasium of Berlin, he resumed with great earnestness his language studies. About 1847 he began to study Old Persian. In 1852 he accepted a professorship at the Beheim-Schwarzbach Institution at Filehne, which post he held for six years. It was during this period that his studies in the Old Slavic and Celtic languages began. In 1858 he removed to Schneidemühl, and there he discharged the duties of first professor for ten years. He was afterwards called to the chair of comparative philology at the university of Berlin. He died at Misdroy on the 19th of August 1875. The most important work of Dr Ebel in the field of Celtic philology is his revised edition of the Grammatica Celtica of Professor Zeuss, completed in 1871. This had been preceded by his treatises—De verbi Britannici futuro ac conjunctivo (1866), and De Zeussii curis positis in Grammatica Celtica (1869). He made many learned contributions to Kühn’s Zeitschrift für vergleichende Sprachforschung, and to A. Schleicher’s Beiträge zur vergleichenden Sprachforschung; and a selection of these contributions was translated into English by Sullivan, and published under the title of Celtic Studies (1863). Ebel contributed the Old Irish section to Schleicher’s Indogermanische Chrestomathie (1869). Among his other works must be named Die Lehnwörter der deutschen Sprache (1856).

EBEL, JOHANN GOTTFRIED (1764-1830), the author of the first real guide-book to Switzerland, was born at Züllichau (Prussia). He became a medical man, visited Switzerland for the first time in 1790, and became so enamoured of it that he spent three years exploring the country and collecting all kinds of information relating to it. The result was the publication (Zürich, 1793) of his Anleitung auf die nützlichste und genussvollste Art in der Schweitz zu reisen (2 vols.), in which he gave a complete account of the country, the General Information sections being followed by an alphabetically arranged list of places, with descriptions. It at once superseded all other works of the kind, and was the best Swiss guide-book till the appearance of “Murray” (1838). It was particularly strong on the geological and historical sides. The second (1804-1805) and third (1809-1810) editions filled four volumes, but the following (the 8th appeared in 1843) were in a single volume. The work was translated into French in 1795 (many later editions) and into English (by 1818). Ebel also published a work (2 vols., Leipzig, 1798-1802) entitled Schilderungen der Gebirgsvölker der Schweiz, which deals mainly with the pastoral cantons of Glarus and Appenzell. In 1801 he was naturalized a Swiss citizen, and settled down in Zürich. In 1808 he issued his chief geological work, Über den Bau der Erde im Alpengebirge (Zürich, 2 vols.). He took an active share in promoting all that could make his adopted country better known, e.g. Heinrich Keller’s map (1813), the building of a hotel on the Rigi (1816), and the preparation of a panorama from that point (1823). From 1810 onwards he lived at Zürich, with the family of his friend, Conrad Escher von der Linth (1767-1823), the celebrated engineer.

(W. A. B. C.)

EBER, PAUL (1511-1569), German theologian, was born at Kitzingen in Franconia, and was educated at Nuremberg and Wittenberg, where he became the close friend of Philip Melanchthon. In 1541 he was appointed professor of Latin grammar at Wittenberg, and in 1557 professor of the Old Testament. His range of learning was wide, and he published a handbook of Jewish history, a historical calendar intended to supersede the Roman Saints’ Calendar, and a revision of the Latin Old Testament. In the theological conflict of the time he played a large part, doing what he could to mediate between the extremists. From 1559 to the close of his life he was superintendent-general of the electorate of Saxony. He attained some fame as a hymn-writer, his best-known composition being “Wenn wir in höchsten Nöthen sein.” He died at Wittenberg on the 10th of December 1569.

EBERBACH, a town of Germany, in the grand-duchy of Baden, romantically situated on the Neckar, at the foot of the Katzenbuckel, 19 m. E. of Heidelberg by the railway to Würzburg. Pop. (1900) 5857. It contains an Evangelical and a Roman Catholic church, a commercial and a technical school, and, in addition to manufacturing cigars, leather and cutlery, carries on by water an active trade in timber and wine. Eberbach was founded in 1227 by the German king Henry VII., who acquired the castle (the ruins of which overhang the town) from the bishop of Worms. It became an imperial town and passed later to the Palatinate.

See Wirth, Geschichte der Stadt Eberbach (Stuttgart, 1864).

EBERBACH, a famous Cistercian monastery of Germany, in the Prussian province of Hesse-Nassau, situated near Hattenheim in the Rheingau, 10 m. N.W. from Wiesbaden. Founded in 1116 by Archbishop Adalbert of Mainz, as a house of Augustinian canons regular, it was bestowed by him in 1131 upon the Benedictines, but was shortly afterwards repurchased and conferred upon the Cistercian order. The Romanesque church (consecrated in 1186) contains numerous interesting monuments and tombs, notable among them being those of the archbishop of Mainz, Gerlach (d. 1371) and Adolph II. of Nassau (d. 1475). It was despoiled during the Thirty Years’ War, was secularized in 1803, and now serves as a house of correction. Its cellars contain some of the finest vintages of the Rhine wines of the locality.

See Bär, Diplomatische Geschichte der Abtei Eberbach (Wiesb., 1851-1858 and 1886, 3 vols.), and Schäfer, Die Abtei Eberbach im Mittelalter (Berlin, 1901).

EBERHARD, surnamed Im Bart (Barbatus), count and afterwards duke of Württemberg (1445-1496), was the second son of Louis I., count of Württemberg-Urach (d. 1450), and succeeded his elder brother Louis II. in 1457. His uncle Ulrich V., count of Württemberg-Stuttgart (d. 1480), acted as his guardian, but in 1459, assisted by Frederick I., elector palatine, he threw off this restraint, and undertook the government of the district of Urach as Count Eberhard V. He neglected his duties as a ruler and lived a reckless life until 1468, when he made a pilgrimage to Jerusalem. He visited Italy, became acquainted with some famous scholars, and in 1474 married Barbara di Gonzaga, daughter of Lodovico III., marquis of Mantua, a lady distinguished for her intellectual qualities. In 1482 he brought about the treaty of Münsingen with his cousin Eberhard VI., count of Württemberg-Stuttgart. By this treaty the districts of Urach and Stuttgart into which Württemberg had been divided in 1437 were again united, and for the future the county was declared indivisible, and the right of primogeniture established. The treaty led to some disturbances, but in 1492 the sanction of the nobles was secured for its provisions. In return for this Eberhard agreed to some limitations on the power of the count, and so in a sense founded the constitution of Württemberg. At the diet of Worms in 1495 the emperor Maximilian I. guaranteed the treaty, confirmed the possessions and prerogatives of the house of Württemberg, and raised Eberhard to the rank of duke. Eberhard, although a lover of peace, was one of the founders of the Swabian League in 1488, and assisted to release Maximilian, then king of the Romans, from his imprisonment at Bruges in the same year. He gave charters to the towns of Stuttgart and Tübingen, and introduced order into the convents of his land, some of which he secularized. He took a keen interest in the new learning, founded the university of Tübingen in 1476, befriended John Reuchlin, whom he made his private secretary, welcomed scholars to his court, and is said to have learned Latin in later life. In 1482 he again visited Italy and received the Golden Rose from Pope Sixtus IV. He won the esteem of the emperors Frederick III. and Maximilian I. on account of his wisdom and fidelity, and his people held him in high regard. His later years were mainly spent at Stuttgart, but he died at Tübingen on the 25th of February 1496, and in 1537 his ashes were placed in the choir of the Stiftskirche there. Eberhard left no children, and the succession passed to his cousin Eberhard, who became Duke Eberhard II.

See Rösslin, Leben Eberhards im Barte (Tübingen, 1793); Bossert, Eberhard im Bart (Stuttgart, 1884).

EBERHARD, CHRISTIAN AUGUST GOTTLOB (1769-1845), German miscellaneous writer, was born at Belzig, near Wittenberg, on the 12th of January 1769. He studied theology at Leipzig; but, a story he contributed to a periodical having proved successful, he devoted himself to literature. With the exception of Hannchen und die Küchlein (1822), a narrative poem in ten parts, and an epic on the Creation, Der erste Mensch und die Erde (1828), Eberhard’s work was ephemeral in character and is now forgotten. He died at Dresden on the 13th of May 1845.

His collected works (Gesammelte Schriften) appeared in 20 volumes in 1830-1831.

EBERHARD, JOHANN AUGUSTUS (1739-1809), German theologian and philosopher, was born at Halberstadt in Lower Saxony, where his father was singing-master at the church of St Martin’s, and teacher of the school of the same name. He studied theology at the university of Halle, and became tutor to the eldest son of the baron von der Horst, to whose family he attached himself for a number of years. In 1763 he was appointed con-rector of the school of St Martin’s, and second preacher in the hospital church of the Holy Ghost; but he soon afterwards resigned these offices and followed his patron to Berlin. There he met Nicolai and Moses Mendelssohn, with whom he formed a close friendship. In 1768 he became preacher or chaplain to the workhouse at Berlin and the neighbouring fishing village of Stralow. Here he wrote his Neue Apologie des Socrates (1772), a work occasioned by an attack on the fifteenth chapter of Marmontel’s Belisarius made by Peter Hofstede, a clergyman of Rotterdam, who maintained the patristic view that the virtues of the noblest pagans were only splendida peccata. Eberhard stated the arguments for the broader view with dignity, acuteness and learning, but the liberality of the reasoning gave great offence to the strictly orthodox divines, and is believed to have obstructed his preferment in the church.

In 1774 he was appointed to the living of Charlottenburg. A second volume of his Apologie appeared in 1778. In this he not only endeavoured to obviate some objections which were taken to the former part, but continued his inquiries into the doctrines of the Christian religion, religious toleration and the proper rules for interpreting the Scriptures. In 1778 he accepted the professorship of philosophy at Halle. As an academical teacher, however, he was unsuccessful. His powers as an original thinker were not equal to his learning and his literary gifts, as was shown in his opposition to the philosophy of Kant. In 1786 he was admitted a member of the Berlin Academy of Sciences; in 1805 the king of Prussia conferred upon him the honorary title of a privy-councillor. In 1808 he obtained the degree of doctor in divinity, which was given him as a reward for his theological writings. He died on the 6th of January 1809. He was master of the learned languages, spoke and wrote French with facility and correctness, and understood English, Italian and Dutch. He possessed a just and discriminating taste for the fine arts, and was a great lover of music.

Works:—Neue Apologie des Socrates, &c. (2 vols., 1772-1778); Allgemeine Theorie des Denkens und Empfindens, &c. (Berlin, 1776), an essay which gained the prize assigned by the Royal Society of Berlin for that year; Von dem Begriff der Philosophie und ihren Theilen (Berlin, 1778)—a short essay, in which he announced the plan of his lectures on being appointed to the professorship at Halle; Lobschrift auf Herrn Johann Thunmann Prof. der Weltweisheit und Beredsamkeit auf der Universität zu Halle (Halle, 1779); Amyntor, eine Geschichte in Briefen (Berlin, 1782)—written with the view of counteracting the influence of those sceptical and Epicurean principles in religion and morals then so prevalent in France, and rapidly spreading amongst the higher ranks in Germany; Über die Zeichen der Aufklärung einer Nation, &c. (Halle, 1783); Theorie der schönen Künste und Wissenschaften, &c. (Halle, 1783, 3rd ed. 1790); Vermischte Schriften (Halle, 1784); Neue vermischte Schriften (ib. 1786); Allgemeine Geschichte der Philosophie, &c. (Halle, 1788), 2nd ed. with a continuation and chronological tables (1796); Versuch einer allgemeinen-deutschen Synonymik (Halle and Leipzig, 1795-1802, 6 vols., 4th ed. 1852-1853), long reckoned the best work on the synonyms of the German language (an abridgment of it was published by the author in one large volume, Halle, 1802); Handbuch der Aesthetik (Halle, 1803-1805, 2nd ed. 1807-1820). He also edited the Philosophisches Magazin (1788-1792) and the Philosophisches Archiv (1792-1795).

See F. Nicolai, Gedächtnisschrift auf J.A. Eberhard (Berlin and Stettin, 1810); also K.H. Jördens, Lexicon deutscher Dichter und Prosaisten.

EBERLIN, JOHANN ERNST (1702-1762), German musician and composer, was born in Bavaria, and became afterwards organist in the cathedral at Salzburg, where he died. Most of his compositions were for the church (oratorios, &c.), but he also wrote some important fugues, sonatas and preludes; and his pieces were at one time highly valued by Mozart.

EBERS, GEORG MORITZ (1837-1898), German Egyptologist and novelist, was born in Berlin on the 1st of March 1837. At Göttingen he studied jurisprudence, and at Berlin oriental languages and archaeology. Having made a special study of Egyptology, he became in 1865 docent in Egyptian language and antiquities at Jena, and in 1870 he was appointed professor in these subjects at Leipzig. He had made two scientific journeys to Egypt, and his first work of importance, Ägypten und die Bücher Moses, appeared in 1867-1868. In 1874 he edited the celebrated medical papyrus (“Papyrus Ebers”) which he had discovered in Thebes (translation by H. Joachim, 1890). Ebers early conceived the idea of popularizing Egyptian lore by means of historical romances. Eine ägyptische Königstochter was published in 1864, and obtained great success. His subsequent works of the same kind—Uarda (1877), Homo sum (1878), Die Schwestern (1880), Der Kaiser (1881), of which the scene is laid in Egypt at the time of Hadrian, Serapis (1885), Die Nilbraut (1887), and Kleopatra (1894), were also well received, and did much to make the public familiar with the discoveries of Egyptologists. Ebers also turned his attention to other fields of historical fiction—especially the 16th century (Die Frau Bürgermeisterin, 1882; Die Gred, 1887)—without, however, attaining the success of his Egyptian novels. Apart from their antiquarian and historical interest, Ebers’s books have not a very high literary value. His other writings include a descriptive work on Egypt (Ägypten in Wort und Bild, 2nd ed., 1880), a guide to Egypt (1886) and a life (1885) of his old teacher, the Egyptologist Karl Richard Lepsius. The state of his health led him in 1889 to retire from his chair at Leipzig on a pension. He died at Tutzing in Bavaria, on the 7th of August 1898.

Ebers’s Gesammelte Werke appeared in 25 vols. at Stuttgart (1893-1895). Many of his books have been translated into English. For his life see his Die Geschichte meines Lebens (Stuttgart, 1893); also R. Gosche, G. Ebers, der Forscher und Dichter (2nd ed., Leipzig, 1887).

EBERSWALDE, a town of Germany, in the kingdom of Prussia, 28 m. N.E. of Berlin by rail; on the Finow canal. Pop. (1905) 23,876. The town has a Roman Catholic and two Evangelical churches, a school of forestry, a gymnasium, a higher-grade girls’ school and two schools of domestic economy. It possesses a mineral spring, which attracts numerous summer visitors, and has various industries, which include iron-founding and the making of horse-shoe nails, roofing material and bricks. A considerable trade is carried on in grain, wood and coals. In the immediate neighbourhood are one of the chief brass-foundries in Germany and an extensive government paper-mill, in which the paper for the notes of the imperial bank is manufactured.

Eberswalde received its municipal charter in 1257. It was taken and sacked during the Thirty Years’ War. In 1747 Frederick the Great brought a colony of Thuringian cutlers to the town, but this branch of industry has entirely died out. About 4 m. to the north lies the old Cistercian monastery of Chorin, the fine Gothic church of which contains the tombs of several margraves of Brandenburg.

EBERT, FRIEDRICH ADOLF (1791-1834), German bibliographer, was born at Taucha, near Leipzig, on the 9th of July 1791, the son of a Lutheran pastor. At the age of fifteen he was appointed to a subordinate post in the municipal library of Leipzig. He studied theology for a short time at Leipzig, and afterwards philology at Wittenberg, where he graduated doctor in philosophy in 1812. While still a student he had already published, in 1811, a work on public libraries, and in 1812 another work entitled Hierarchiae in religionem ac literas commoda. In 1813 he was attached to the Leipzig University library, and in 1814 was appointed secretary to the Royal library of Dresden. The same year he published F. Taubmanns Leben und Verdienste, and in 1819 Torquato Tasso, a translation from Pierre Louis Ginguené with annotations. The rich resources open to him in the Dresden library enabled him to undertake the work on which his reputation chiefly rests, the Allgemeines bibliographisches Lexikon, the first volume of which appeared in 1821 and the second in 1830. This was the first work of the kind produced in Germany, and the most scientific published anywhere. From 1823 to 1825 Ebert was librarian to the duke of Brunswick at Wolfenbüttel, but returning to Dresden was made, in 1827, chief librarian of the Dresden Royal library. Among his other works are—Die Bildung des Bibliothekars (1820), Geschichte und Beschreibung der königlichen öffentlichen Bibliothek in Dresden (1822), Zur Handschriftenkunde (1825-1827), and Culturperioden des obersächsischen Mittelalters (1825). Ebert was a contributor to various journals and took part in the editing of Ersch and Gruber’s great encyclopaedia. He died at Dresden on the 13th of November 1834, in consequence of a fall from the ladder in his library.

See the article in Ersch und Grubers Encyclopädie, and that in the Allg. deutsche Biog. by his successor in the post of chief librarian in Dresden, Schnorr von Carolsfeld.

EBINGEN, a town of Germany, in the kingdom of Württemberg, on the Schmiecha, a left-hand tributary of the Danube, 22 m. S. of Tübingen and 37 m. W. of Ulm by rail. It manufactures velvet and cotton-velvet (“Manchester”) goods, stockings, stays, hats, needles, tools, &c. There are also tanneries. Pop. 9000.

EBIONITES (Heb. אביונם, “poor men”), a name given to the ultra-Jewish party in the early Christian church. It is first met with in Irenaeus (Adv. Haer. i. 26. 2), who sheds no light on the origin of the Ebionites, but says that while they admit the world to have been made by the true God (in contrast to the Demiurge of the Gnostics), they held Cerinthian views on the person of Christ, used only the Gospel of Matthew (probably the Gospel according to the Hebrews—so Eusebius), and rejected Paul as an apostate from the Mosaic Law, to the customs and ordinances of which, including circumcision, they steadily adhered. A similar account is given by Hippolytus (Haer. vii. 35), who invents a founder named Ebion. Origen (Contra Celsum, v. 61; In Matt. tom. xvi. 12) divides the Ebionites into two classes according to their acceptance or rejection of the virgin birth of Jesus, but says that all alike reject the Pauline epistles. This is confirmed by Eusebius, who adds that even those who admitted the virgin birth did not accept the pre-existence of Jesus as Logos and Sophia. They kept both the Jewish Sabbath and the Christian Lord’s day, and held extreme millenarian ideas in which Jerusalem figured as the centre of the coming Messianic kingdom. Epiphanius with his customary confusion makes two separate sects, Ebionites and Nazarenes. Both names, however, refer to the same people1 (the Jewish Christians of Syria), the latter going back to the designation of apostolic times (Acts xxiv. 5), and the former being the term usually applied to them in the ecclesiastical literature of the 2nd and 3rd centuries.

The origin of the Nazarenes or Ebionites as a distinct sect is very obscure, but may be dated with much likelihood from the edict of Hadrian which in 135 finally scattered the old church of Jerusalem. While Christians of the type of Aristo of Pella and Hegesippus, on the snapping of the old ties, were gradually assimilated to the great church outside, the more conservative section became more and more isolated and exclusive. “It may have been then that they called themselves the Poor Men, probably as claiming to be the true representatives of those who had been blessed in the Sermon on the Mount, but possibly adding to the name other associations.” Out of touch with the main stream of the church they developed a new kind of pharisaism. Doctrinally they stood not so much for a theology as for a refusal of theology, and, rejecting the practical liberalism of Paul, became the natural heirs of those early Judaizers who had caused the apostle so much annoyance and trouble.

Though there is insufficient justification for dividing the Ebionites into two separate and distinct communities, labelled respectively Ebionites and Nazarenes, we have good evidence, not only that there were grades of Christological thought among them, but that a considerable section, at the end of the 2nd century and the beginning of the 3rd, exchanged their simple Judaistic creed for a strange blend of Essenism and Christianity. These are known as the Helxaites or Elchasaites, for they accepted as a revelation the “book of Elchasai,” and one Alcibiades of Apamea undertook a mission to Rome about 220 to propagate its teaching. It was claimed that Christ, as an angel 96 miles high, accompanied by the Holy Spirit, as a female angel of the same stature, had given the revelation to Elchasai in the 3rd year of Trajan (A.D. 100), but the book was probably quite new in Alcibiades’ time. It taught that Christ was an angel born of human parents, and had appeared both before (e.g. in Adam and Moses) and after this birth in Judea. His coming did not annul the Law, for he was merely a prophet and teacher; Paul was wrong and circumcision still necessary. Baptism must be repeated as a means of purification from sin, and proof against disease; the sinner immerses himself “in the name of the mighty and most high God,” invoking the “seven witnesses” (sky, water, the holy spirits, the angels of prayer, oil, salt and earth), and pledging himself to amendment. Abstinence from flesh was also enjoined, and a good deal of astrological fancy was interwoven with the doctrinal and practical teaching. It is highly probable, too, that from these Essene Ebionites there issued the fantastical and widely read “Clementine” literature (Homilies and Recognitions) of the 3rd century. Ebionite views lingered especially in the country east of the Jordan until they were absorbed by Islam in the 7th century.

In addition to the literature cited see R.C. Ottley, The Doctrine of the Incarnation, part iii. § ii.; W. Moeller, Hist. of the Christian Church, i. 99; art. in Herzog-Hauck, Realencyklopädie, s.v. “Ebioniten”; also Clementine Literature.

1 So A. Harnack, Hist. of Dogma, i. 301, and F.J.A. Hort, Judaistic Christianity, p. 199. Th. Zahn and J.B. Lightfoot (“St. Paul and the Three,” in Commentary on Galatians) maintain the distinction.

EBNER-ESCHENBACH, MARIE, Freifrau von (1830- ), Austrian novelist, was born at Zdislavič in Moravia, on the 13th of September 1830, the daughter of a Count Dubsky. She lost her mother in early infancy, but received a careful intellectual training from two stepmothers. In 1848 she married the Austrian captain, and subsequent field-marshal, Moritz von Ebner-Eschenbach, and resided first at Vienna, then at Klosterbruck, where her husband had a military charge, and after 1860 again at Vienna. The marriage was childless, and the talented wife sought consolation in literary work. In her endeavours she received assistance and encouragement from Franz Grillparzer and Freiherr von Münch-Bellinghausen. Her first essay was with the drama Maria Stuart in Schottland, which Philipp Eduard Devrient produced at the Karlsruhe theatre in 1860. After some other unsuccessful attempts in the field of drama, she found her true sphere in narrative. Commencing with Die Prinzessin von Banalien (1872), she graphically depicts in Božena (Stuttgart, 1876, 4th ed. 1899) and Das Gemeindekind (Berlin, 1887, 4th ed. 1900) the surroundings of her Moravian home, and in Lotti, die Uhrmacherin (Berlin, 1883, 4th ed. 1900), Zwei Comtessen (Berlin, 1885, 5th ed. 1898), Unsühnbar (1890, 5th ed. 1900) and Glaubenslos? (1893) the life of the Austrian aristocracy in town and country. She also published Neue Erzählungen (Berlin, 1881, 3rd ed. 1894), Aphorismen (Berlin, 1880, 4th ed. 1895) and Parabeln, Märchen und Gedichte (2nd ed., Berlin, 1892). Frau von Ebner-Eschenbach’s elegance of style, her incisive wit and masterly depiction of character give her a foremost place among the German women-writers of her time. On the occasion of her seventieth birthday the university of Vienna conferred upon her the degree of doctor of philosophy, honoris causa.

An edition of Marie von Ebner-Eschenbach’s Gesammelte Schriften began to appear in 1893 (Berlin). See A. Bettelheim, Marie von Ebner-Eschenbach: biographische Blätter (Berlin, 1900), and M. Necker, Marie von Ebner-Eschenbach, nach ihren Werken geschildert (Berlin, 1900).

EBOLI (anc. Eburum), a town of Campania, Italy, in the province of Salerno, from which it is 16 m. E. by rail, situated 470 ft. above sea-level, on the S. edge of the hills overlooking the valley of the Sele. Pop. (1901) 9642 (town), 12,423 (commune). The sacristy of St Francesco contains two 14th-century pictures, one by Roberto da Oderisio of Naples. The ancient Eburum was a Lucanian city, mentioned only by Pliny and in inscriptions, not far distant from the Campanian border. It lay above the Via Popillia, which followed the line taken by the modern railway. Some scanty remains of its ancient polygonal walls may still be seen.

(T. As.)

EBONY (Gr. ἔβενος), the wood of various species of trees of the genus Diospyros (natural order Ebenaceae), widely distributed in the tropical parts of the world. The best kinds are very heavy, are of a deep black, and consist of heart-wood only. On account of its colour, durability, hardness and susceptibility of polish, ebony is much used for cabinet work and inlaying, and for the manufacture of pianoforte-keys, knife-handles and turned articles. The best Indian and Ceylon ebony is furnished by D. Ebenum, a native of southern India and Ceylon, which grows in great abundance throughout the flat country west of Trincomalee. The tree is distinguished from others by the inferior width of its trunk, and its jet-black, charred-looking bark, beneath which the wood is perfectly white until the heart is reached. The wood is stated to excel that obtained from D. reticulata of the Mauritius and all other varieties of ebony in the fineness and intensity of its dark colour. Although the centre of the tree alone is employed, reduced logs 1 to 3 ft. in diameter can readily be procured. Much of the East Indian ebony is yielded by the species D. Melanoxylon (Coromandel ebony), a large tree attaining a height of 60 to 80 ft., and 8 to 10 ft. in circumference, with irregular rigid branches, and oblong or oblong-lanceolate leaves. The bark of the tree is astringent, and mixed with pepper is used in dysentery by the natives of India. The wood of D. tomentosa, a native of north Bengal, is black, hard and of great weight. D. montana, another Indian species, produces a yellowish-grey soft but durable wood. D. quaesita is the tree from which is obtained the wood known in Ceylon by the name Calamander, derived by Pridham from the Sinhalee kalumindrie, black-flowing. Its closeness of grain, great hardness and fine hazel-brown colour, mottled and striped with black, render it a valuable material for veneering and furniture making. D. Dendo, a native of Angola, is a valuable timber tree, 25 to 35 ft. high, with a trunk 1 to 2 ft. in diameter. The heart-wood is very black and hard and is known as black ebony, also as billet-wood, and Gabun, Lagos, Calabar or Niger ebony. What is termed Jamaica or West Indian ebony, and also the green ebony of commerce, are produced by Brya Ebenus, a leguminous tree or shrub, having a trunk rarely more than 4 in. in diameter, flexible spiny branches, and orange-yellow, sweet-scented flowers. The heart-wood is rich dark brown in colour, heavier than water, exceedingly hard and capable of receiving a high polish.

From the book of Ezekiel (xxvii. 15) we learn that ebony was among the articles of merchandise brought to Tyre; and Herodotus states (iii. 97) that the Ethiopians every three years sent a tribute of 200 logs of it to Persia. Ebony was known to Virgil as a product of India (Georg. ii. 116), and was displayed by Pompey the Great in his Mithradatic triumph at Rome. By the ancients it was esteemed of equal value for durability with the cypress and cedar (see Pliny, Nat. Hist. xii. 9, xvi. 79). According to Solinus (Polyhistor, cap. lv. p. 353, Paris, 1621), it was employed by the kings of India for sceptres and images, also, on account of its supposed antagonism to poison, for drinking-cups. The hardness and black colour of the wood appear to have given rise to the tradition related by Pausanias, and alluded to by Southey in Thalaba, i. 22, that the ebony tree produced neither leaves nor fruit, and was never seen exposed to the sun.

EBRARD, JOHANNES HEINRICH AUGUST (1818-1888), German theologian, was born at Erlangen on the 18th of January 1818. He was educated in his native town and at Berlin, and after teaching in a private family became Privatdocent at Erlangen (1841) and then professor of theology at Zürich (1844). In 1847 he was appointed professor of theology at Erlangen, a chair which he resigned in 1861; in 1875 he became pastor of the French reformed church in the same city. As a critic Ebrard occupied a very moderate standpoint; as a writer his chief works were Christliche Dogmatik (2 vols., 1851), Vorlesungen über praktische Theologie (1864), Apologetik (1874-1875, Eng. trans. 1886). He also edited and completed H. Olshausen’s commentary, himself writing the volumes on the Epistle to the Hebrews, the Johannine Epistles, and Revelation. In the department of belles-lettres he wrote a good deal under such pseudonyms as Christian Deutsch, Gottfried Flammberg and Sigmund Sturm. He died at Erlangen on the 23rd of July 1888.

EBRO (anc. Iberus or Hiberus), the only one of the five great rivers of the Iberian Peninsula (Tagus, Douro, Ebro, Guadalquivir, Guadiana) which flows into the Mediterranean. The Ebro rises at Fuentibre, a hamlet among the Cantabrian Mountains, in the province of Santander; at Reinosa, 4 m. east, it is joined on the right by the Hijar, and thus gains considerably in volume. It flows generally east by south through a tortuous valley as far as Miranda de Ebro, passing through the celebrated Roman bridge known as La Horadada (“the perforated”), near Oña in Burgos. From Miranda it winds south-eastward through the wide basin enclosed on the right by the highlands of Old Castile and western Aragon, and on the left by the Pyrenees. The chief cities on its banks are Logroño, Calahorra, Tudela, Saragossa and Caspe. Near Mora in Catalonia it forces a way through the coastal mountains, and, passing Tortosa, falls into the Mediterranean about 80 m. south-west of Barcelona, after forming by its delta a conspicuous projection on the otherwise regular coast line. In its length, approximately 465 m., the Ebro is inferior to the Tagus, Guadiana and Douro; it drains an area of nearly 32,000 sq. m. Its principal tributaries are—from the right hand the Jalon with its affluent the Jiloca, the Huerva, Aguas, Martin, Guadalope and Matarraña; from the left the Ega, Aragon, Arba, Gallego, and the Segre with its intricate system of confluent rivers. The Ebro and its tributaries have been utilized for irrigation since the Moorish conquest; the main stream becomes navigable by small boats about Tudela; but its value as a means of communication is almost neutralized by the obstacles in its channel, and seafaring vessels cannot proceed farther up than Tortosa. The great Imperial Canal, begun under the emperor Charles V. (1500-1558), proceeds along the right bank of the river from a point about 3 m. below Tudela, to El Burgo de Ebro, 5 m. below Saragossa; the irrigation canal of Tauste skirts the opposite bank for a shorter distance; and the San Carlos or New Canal affords direct communication between Amposta at the head of the delta and the harbour of Los Alfaques. From Miranda to Mora the Bilbao-Tarragona railway follows the course of the Ebro along the right bank.

EBROÏN (d. 681), Frankish “mayor of the palace,” was a Neustrian, and wished to impose the authority of Neustria over Burgundy and Austrasia. In 656, at the moment of his accession to power, Sigebert III., the king of Austrasia, had just died, and the Austrasian mayor of the palace, Grimoald, was attempting to usurp the authority. The great nobles, however, appealed to the king of Neustria, Clovis II., and unity was re-established. But in spite of a very firm policy Ebroïn was unable to maintain this unity, and while Clotaire III., son of Clovis II., reigned in Neustria and Burgundy, he was obliged in 660 to give the Austrasians a special king, Childeric II., brother of Clotaire III., and a special mayor of the palace, Wulfoald. He endeavoured to maintain at any rate the union of Neustria and Burgundy, but the great Burgundian nobles wished to remain independent, and rose under St Leger (Leodegar), bishop of Autun, defeated Ebroïn, and interned him in the monastery of Luxeuil (670). A proclamation was then issued to the effect that each kingdom should keep its own laws and customs, that there should be no further interchange of functionaries between the kingdoms, and that no one should again set up a tyranny like that of Ebroïn. Soon, however, Leger was defeated by Wulfoald and the Austrasians, and was himself confined at Luxeuil in 673. In the same year, taking advantage of the general anarchy, Ebroïn and Leger left the cloister and soon found themselves once more face to face. Each looked for support to a different Merovingian king, Ebroïn even proclaiming a false Merovingian as sovereign. In this struggle Leger was vanquished; he was besieged in Autun, was forced to surrender and had his eyes put out, and, on the 12th of October 678, he was put to death after undergoing prolonged tortures. The church honours him as a saint. After his death Ebroïn became sole and absolute ruler of the Franks, imposing his authority over Burgundy and subduing the Austrasians, whom he defeated in 678 at Bois-du-Fay, near Laon. His triumph, however, was short-lived; he was assassinated in 681, the victim of a combined attack of his numerous enemies. He was a man of great energy, but all his actions seem to have been dictated by no higher motives than ambition and lust of power.

See Liber historiae Francorum, edited by B. Krusch, in Mon. Germ. hist. script. rer. Merov. vol. ii.; Vita sancti Leodegarii, by Ursinus, a monk of St Maixent (Migne, Patr. Latina, vol. xcvi.); “Vita metrica” in Poetae Latini aevi Carolini, vol. iii. (Mon. Germ. hist.); J.B. Pitra, Histoire de Saint Léger (Paris, 1846); and J. Friedrich, “Zur Gesch. des Hausmeiers Ebroïn,” in the Proceedings of the Academy of Munich (1887, pp. 42-61).

(C. Pf.)

EBURĀCUM, or Eborācum (probably a later variant), the Roman name of York (q.v.) in England. Established about A.D. 75-80 as fortress of the Ninth legion and garrisoned (after the annihilation of that legion about A.D. 118) by the Sixth legion, it developed outside its walls a town of civil life, which later obtained Roman municipal rank and in the 4th century was the seat of a Christian bishop. The fortress and town were separated by the Ouse. On the left bank, where the minster stands, was the fortress, of which the walls can still be partly traced, and one corner (the so-called Multangular Tower) survives. The municipality occupied the right bank near the present railway station. The place was important for its garrison and as an administrative centre, and the town itself was prosperous, though probably never very large. The name is preserved in the abbreviated form Ebor in the official name of the archbishop of York, but the philological connexion between Eboracum and the modern name York is doubtful and has probably been complicated by Danish influence.

(F. J. H.)

EÇA DE QUEIROZ, JOSÉ MARIA (1843-1900), Portuguese writer, was born at the northern fishing town of Povoa de Varzim, his father being a retired judge. He went through the university of Coimbra, and on taking his degree in law was appointed Administrador de Concelho at Leiria, but soon tired of the narrow mental atmosphere of the old cathedral town and left it. He accompanied the Conde de Rezende to Egypt, where he assisted at the opening of the Suez Canal, and to Palestine, and on his return settled down to journalism in Lisbon and began to evolve a style, at once magical and unique, which was to renovate his country’s prose. Though he spent much of his days with the philosopher sonneteer Anthero de Quental, and the critic Jayme Batalha Reis, afterwards consul-general in London, he did not restrict his intimacy to men of letters, but frequented all kinds of society, acquiring a complete acquaintance with contemporary Portuguese life and manners. Entering the consular service in 1872, he went to Havana, and, after a tour in the United States, was transferred two years later to Newcastle-on-Tyne and in 1876 to Bristol. In 1888 he became Portuguese consul-general in Paris, and there died in 1900.

Queiroz made his literary début in 1870 by a sensational story, The Mystery of the Cintra Road, written in collaboration with the art critic Ramalho Ortigão, but the first publication which brought him fame was The Farpas, a series of satirical and humorous sketches of various phases of social life, which, to quote the poet Guerra Junqueiro, contain “the epilepsy of talent.” These essays, the joint production of the same partners, criticized and ridiculed the faults and foibles of every class in turn, mainly by a comparison with the French, for the education of Queiroz had made him a Frenchman in ideas and sympathies. His Brazilian friend, Eduardo Prado, bears witness that at this period French literature, especially Hugo’s verse, and even French politics, interested Queiroz profoundly, while he altogether ignored the belles-lettres of his own country and its public affairs. This phase lasted for some years, and even when he travelled in the East he was inclined to see it with the eyes of Flaubert, though the publication of The Relic and that delightful prose poem Sweet Miracle afterwards showed that he had been directly impressed and deeply penetrated by its scenery, poetry and mysticism. The Franco-German War of 1870, however, by lowering the prestige of France, proved the herald of a national Portuguese revival, and had a great influence on Queiroz, as also had his friend Oliveira Martins (q.v.), the biographer of the patriot kings of the Aviz dynasty. He founded the Portuguese Realist-Naturalist school, of which he remained for the rest of his life the chief exponent, by a powerful romance, The Crime of Father Amaro, written in 1871 at Leiria but only issued in 1875. Its appearance then led to a baseless charge that he had plagiarized La Faute de l’Abbé Mouret, and ill-informed critics began to name Queiroz the Portuguese Zola, though he clearly occupied an altogether different plane in the domain of art. During his stay in England he produced two masterpieces, Cousin Basil and The Maias, but they show no traces of English influence, nor again are they French in tone, for, living near to France, his disillusionment progressed and was completed when he went to Paris and had to live under the régime of the Third Republic. Settling at Neuilly, the novelist became chronicler, critic, and letter-writer as well, and in all these capacities Queiroz displayed a spontaneity, power and artistic finish unequalled in the literature of his country since the death of Garrett. A bold draughtsman, he excelled in freshness of imagination and careful choice and collocation of words, while his warmth of colouring and brilliance of language speak of the south. Many of his pages descriptive of natural scenery, such for instance as the episode of the return to Tormes in The City and the Mountains, have taken rank as classic examples of Portuguese prose, while as a creator of characters he stood unsurpassed by any writer of his generation in the same field. He particularly loved to draw and judge the middle class, and he mocks at and chastises its hypocrisy and narrowness, its veneer of religion and culture, its triumphant lying, its self-satisfied propriety, its cruel egotism. But though he manifested a predilection for middle-class types, his portrait gallery comprises men and women of all social conditions. The Maias, his longest book, treats of fidalgos, while perhaps his most remarkable character study is of a servant, Juliana, in Cousin Basil. At least two of his books, this latter and The Crime of Father Amaro, are chroniques scandaleuses in their plots and episodes; these volumes, however, mark not only the high-water line of the Realist-Naturalist school in Portugal, but are in themselves, leaving aside all accidentals, creative achievements of a high order.

Though Queiroz was a keen satirist of the ills of society, his pages show hardly a trace of pessimism. The City and the Mountains, and in part The Relic also, reveal the apostle of Realism as an idealist and dreamer, a true representative of that Celtic tradition which survives in the race and has permeated the whole literature of Portugal. The Mandarin, a fantastic variation on the old theme of a man self-sold to Satan, and The Illustrious House of Ramires, are the only other writings of his that require mention, except The Correspondence of Fradique Mendes. In conjunction with Anthero de Quental and Jayme Batalha Reis, Queiroz invented under that name a smart man of the world who had something of himself and something of Eduardo Prado, and made him correspond on all sorts of subjects with imaginary friends and relatives to the delight of the public, many of whom saw in him a mysterious new writer whose identity they were eager to discover. These sparkling and humorous letters are an especial favourite with admirers of Queiroz, because they reveal so much of his very attractive personality, and perhaps the cleverest of the number, that on Pacheco, has received an English dress. In addition to his longer and more important works, Queiroz wrote a number of short stories, some of which have been printed in a volume under the title of Contos. The gems of this remarkable collection are perhaps The Peculiarities of a Fair-haired Girl, A Lyric Poet, José Matthias, The Corpse, and Sweet Miracle.

Most of his books have gone through many editions, and they are even more appreciated in the Brazils than in Portugal. It should be mentioned that the fourth edition of Father Amaro is entirely different in form and action from the first, the whole story having been rewritten. One of Queiroz’s romances and two of his short stories have been published in English. An unsatisfactory version of Cousin Basil, under the title Dragon’s Teeth, appeared at Boston, U.S.A., in 1889, while Sweet Miracle has had three editions in England and one in America, and there is also a translation of O Defunto (The Corpse) under the name of Our Lady of the Pillar.

An admirable critical study of the work of Queiroz will be found in A Geração Nova—Os Novellistas, by J. Pereira de Sampaio (Bruno), (Oporto, 1886). The Revista moderna of the 20th of November 1897 was entirely devoted to him. Senhor Batalha Reis gives interesting reminiscences of the novelist’s early days in his preface to some prose fragments edited by him and named Prosas Barbaras (Oporto, 1903).

(E. Pr.)

ÉCARTÉ (Fr. for “separated,” “discarded”), a game at cards, of modern origin, probably first played in the Paris salons in the first quarter of the 19th century. It is a development of a very old card game called la triomphe or French-ruff. Écarté is generally played by two persons, but a pool of three may be formed, the player who is out taking the place of the loser, and the winner of two consecutive games winning the pool. At French écarté (but not at English) bystanders who are betting may advise the players, but only by pointing to the cards they desire them to play, and the loser of the game goes out, one of the rentrants taking his place, unless the loser is playing la chouette, i.e. playing single-handed against two, and taking all bets.

The small cards (from the two to the six, both inclusive) are removed from an ordinary pack. The players cut for deal, the highest having the choice. The king is the highest card, the ace ranking after the knave. The dealer gives five cards to his adversary, and five to himself, by two at a time to each and by three at a time to each, or vice versa. The eleventh card is turned up for trumps. If it is a king, the dealer scores one, at any time before the next deal. The non-dealer then looks at his cards. If satisfied with them he plays, and there is no discarding; if not satisfied he “proposes.” The dealer may either accept or refuse. If he accepts, each player discards face downwards as many cards as he thinks fit, and fresh ones are given from the undealt cards or “stock,” first to complete the non-dealer’s hand to five, then to complete the dealer’s. To ask for “a book” is to ask for five cards. Similarly a second proposal may be made, and so on, until one player is satisfied with his hand. If the dealer refuses, the hand is played without discarding. If the non-dealer announces that he holds the king of trumps, he scores one; and similarly, if the dealer holds the king and announces it, he scores one. The announcement must be made before playing one’s first card, or if that card be the king, on playing it. The non-dealer, being satisfied with his hand, leads a card. The dealer plays a card to it, the two cards thus played forming a trick. The winner of the trick leads to the next, and so on. The second to play to a trick must follow suit if able, and must win the trick if he can.

The scores are for the king and for the majority of tricks. The player who wins three tricks scores one for the “point”; if he wins all five tricks, he scores two for the “vole.” If the non-dealer plays without proposing, or the dealer refuses the first proposal, and fails to win three tricks, the adversary scores two, but no more even if he wins the vole. The game is five up. The points are conveniently marked with a three-card and a two-card, as at euchre. The three is put face upwards with the two face downwards on the top of it. When one or two or three points are scored the top card is moved so as to expose them. At four, one pip of the two-card is put under the other card. Games may be recorded similarly.

Hints to Players.—The following hints may be of service to beginners:—

Shuffle thoroughly after every deal.

Do not announce the king until in the act of playing your first card.

The hands which should be played without proposing, called jeux de règle (standard hands), ought to be thoroughly known. They are as follows:—

1. All hands with three or more trumps, whatever the other cards.

2. Hands with two trumps which contain also—

(a) Any three cards of one plain suit;

(b) Two cards of one plain suit, one being as high as a queen;

(c) Two small cards of one suit, the fifth card being a king of another suit;

(d) Three high cards of different suits.

3. Hands with one trump, which contain also—

(a) King, queen, knave of one suit, and a small card of another;

(b) Four cards of one suit headed by king;

(c) Three cards of one suit headed by queen, and queen of another suit.

4. Hands with no trump, which contain three queens or cards of equal value in different suits, e.g., four court cards.

5. Hands from which only two cards can be discarded without throwing a king or a trump.

Holding cards which make the point certain, propose. If you hold a jeu de règle, and one of the trumps is the king, propose, as your adversary cannot then take in the king.

When discarding, throw out all cards except trumps and kings.

If your adversary proposes you should accept, unless you are guarded in three suits (a queen being a sufficient guard), or in two suits with a trump, or in one suit with two trumps. Hence the rule not to discard two cards, unless holding the king of trumps, applies to the dealer.

The hands with which to refuse are the same as those with which to play without proposing, except as follows:—

1. Two trumps and three cards of one plain suit should not be played unless the plain suit is headed by a court card.

2. One trump and a tierce major is too weak, unless the fifth card is a court card. With similar hands weaker in the tierce major suit, accept unless the fifth card is a queen.

3. One trump and four cards of a plain suit is too weak to play.

4. One trump and two queens is too weak, unless both queens are singly guarded.

5. One trump, queen of one suit, and knave guarded of another should not be played unless the queen is also guarded, or the card of the fourth suit is a court card.

6. One trump, a king and a queen, both unguarded, should not be played, unless the fourth suit contains a card as high as an ace.

7. Four court cards without a trump are too weak to play, unless they are of three different suits.

Refuse with three queens, if two are singly guarded; otherwise, accept.

Lead from your guarded suit, and lead the highest.

If the strong suit led is not trumped, persevere with it, unless with king of trumps, or queen (king not having been announced), or knave ace, when lead a trump before continuing your suit.