VOLUME III SLICE V Bedlam to Benson, George (continued 11)

He (non-honorific) will do kariba karibë kỏrbē kåriba

He (honorific) will do karibē kariben kỏrben kåriba

All the three languages have negative forms of the verb substantive, and A. has a complete negative conjugation for all verbs, made by prefixing the negative syllable na under certain euphonic rules.

Bengali Literature.—The oldest recognized writer in Bengali is the Vaishnava poet Caṇḍī Dās, who flourished about the end of the 14th or the beginning of the 15th century. His language does not differ much from the Literature. Bengali of to-day. He founded a school of poets who wrote hymns in honour of Krishna, many of whom, in later times, became connected with the religious revival instituted by Caitanya in the early part of the 16th century. In the 15th century Kāśī Rām translated the Mahābhārata, and Krttibās Ojhā the Rāmāyaṇa into the vernacular. The principal figure of the 17th century was Mukunda Rām who has left us two really admirable poems entitled Caṇḍī and Śrīmanta Saudāgar. Parts of the former have been translated by Professor Cowell into English verse, and both well deserve putting into an English dress. With Bhārat Candra, whose much admired but artificial Bidyā Sundar appeared in the 18th century, the list of old Bengali authors may be considered as closed. They wrote in genuine nervous Bengali, and the conspicuous success of many of them shows how baseless is the contention of some native writers of the present day that modern literary Bengali needs the help of its huge imported Sanskrit vocabulary to express anything but the simplest ideas. This modern literary Bengali arose early in the 19th century, as a child of the revival of Sanskrit learning in Calcutta, under the influence of the college founded by the English in Fort William. Each decade it has become more and more the slave of Sanskrit. It has had some excellent writers, notably the late Bankim Candra, whose novels have received the honour of being translated into several languages, including English. Even he, however, sometimes laboured under the fetters imposed upon him by a strange vocabulary, and all competent European scholars are agreed that no work of first-class originality has much chance of arising in Bengal till some great genius purges the language of its pseudo-classical element.

Oriya Literature does not go back beyond the 16th century, though examples of the language are found in inscriptions of the 13th century. Nearly all the works are connected with the history of Krishna, and the translation of the Bhāgavata Purāṇa into Oriya in the first half of the 16th century still exercises great influence on the masses. Dīna Kŗṣṇa Dās (17th century) was the author of another popular work entitled Rasa Kallola, or “The Waves of Sentiment,” which deals with the early life of Krishna. Every verse in it begins with the letter k. It is not always decent, but is immensely popular. Upēndra Bhañja, Rājā of Gumsur, a petty hill state, is the most famous of Oriya poets, and was the most prolific. His work is insipid to a European taste, and when not unintelligible is often obscene. Oriya poetry, from first to last, has been an artificial production, the work of paṇḍits, who clung to the rules of Sanskrit rhetoric, and loaded their verses with so many ideas and words borrowed from that language that it is rarely understood, except by the learned. The whole literature is, in fact, overshadowed by the great temple of Jagannāth (a name of Krishna) at Puri in Orissa.

Assamese Literature.—The Assamese are justly proud of their national literature. It has an independent growth, and its strength lies in history, a branch of letters in which other Indian languages are almost entirely wanting. They have chronicles going back for the past 600 years, and a knowledge of their contents is a necessary part of the education of the upper classes of the country. In poetry, the Vaishnava reformer, Sankar Deb, who flourished some 450 years ago, was a voluminous writer. His best known work is a translation of the Bhāgavata Purāṇa. About the same time Ananta Kandali translated the Mahābhārata and the Rāmāyaṇa into his native tongue. Medicine was a science much studied, and there are translations of all the principal Sanskrit works on the subject. Forty or fifty dramatic works in the vernacular are known and are still acted. Some of them date back to the time of Śankar Dēb.

Authorities.—There is no work dealing with the three languages as a group. Both the Comparative Grammars of Beames and Hoernle (see Indo-Aryan Languages) are silent about Assamese. The fullest details concerning them all will be found in vol. v. of the Linguistic Survey of India, parts i. and ii. (Calcutta, 1903). In this each dialect and subdialect is treated with great minuteness and with copious examples.

The first Bengali grammar and dictionary in a European language was the Vocabulario em Idioma Bengalla e Portuguez of Manoel da Assumpçam (Lisbon, 1743). N.B. Halhed wrote the first Bengali grammar in the English language (Hooghly, 1778), but the real father of Bengali philology was the great missionary, William Carey (Grammar, Serampore, 1801; Dictionary, ib., 1825). W. Yates’s Grammar, as edited and improved by T. Wenger (Calcutta, 1847) and others, is still on sale. It is entirely confined to the literary Bengali of the paṇḍits. Its great rival has been Śyāmā Caraṇ Sarkār’s Grammar (Calcutta, 1850), of which there have been numerous reprints. In 1894 J. Beames published his Grammar (Oxford), now the standard work on the subject. It is largely based on Śyāmā Caraṇ’s work, but with much new material, especially that dealing with the colloquial side of the language. G.F. Nicholl’s Grammar (London, 1885) is an independent study of the language, in which the vernacular works of the best native grammarians have been freely utilized. There is no good Bengali dictionary. G.C. Haughton’s Dictionary (London, 1833) is perhaps still the best, but J. Mendies’ (Calcutta, about 1870) is also well known, and is the parent of countless others which have issued from the Calcutta presses. A Small Dictionary of Colloquial Bengali Words, by J.M.C. and G.A.C. (Calcutta, 1904), may also be studied with advantage. Cf. also Śyāmā-caraṇ Gāṇguli, Bengali Spoken and Written (Calcutta, 1906). For Bengali literature, see R.C. Dutt, The Literature of Bengal (Calcutta and London, 1895), and Hara Prasād Śāstrī, The Vernacular Literature of Bengal before the Introduction of English Education (Calcutta, n.d.). The most complete work is Bangabhāsā o Sāhitya by Dīnēś Candra Sēn (2nd ed., Calcutta, 1901) in the Bengali language.

For Oriya there are E. Hallam’s (Calcutta, 1874), T. Maltby’s (Calcutta, 1874) and J. Browne’s (London, 1882) Grammars. The last two are in the Roman character. They are all mere sketches of the language. Sutton’s (Cuttack, 1841) is still the only Dictionary which the present writer has found of any practical use. For Oriya literature, see App. IX. of Hunter’s Orissa (London, 1872), and Monmohan Chakravarti’s “Notes on the Language and Literature of Orissa” in the Journal of the Asiatic Society of Bengal, vol. lxvi. (1897), part i. pp. 317 ff., and vol. lxvii. (1898), part i. pp. 332 ff.

The first Assamese Grammar was Nathan Brown’s (Sibsagar, 1848, 3rd ed. 1893), and it is still the one usually studied. G.F. Nicholl gives an Assamese grammar as a supplement to his Bengali Grammar already quoted. Like that work, it is quite independent, and is not a revised edition of Brown. M. Bronson’s Dictionary (Sibsagar, 1867) was for long the only vocabulary available, and a very useful and practical work it was. It is now superseded by Hem Candra Baŗuā’s Hema-koṣa (Shillong, 1900). For Assamese literature, see Ananda Rām Dhekiāl Phukan’s A Few Remarks on the Assamese Language (Sibsagar, 1855), partly reprinted in the Indian Antiquary, vol. xxv. (1896), pp. 57 ff.

(G. A. Gr.)

1 In Mg. Pr. every r becomes l. For an explanation of the apparent non-observance of this rule in languages of the Eastern Group, see Bihari.

BENGAZI (anc. Hesperides-Berenice), a seaport on the north coast of Africa, capital of the sanjak of Bengazi or Barca, formerly in the vilayet of Tripoli, but, since 1875, dependent directly on the ministry of the interior at Constantinople. It is situated on a narrow strip of land between the Gulf of Sidra and a salt marsh, in 30° 7′ N. lat. and 20° 3′ E. long. Though for the most part poorly built, it has one or two buildings of some pretension—an ancient castle, a mosque, a Franciscan monastery, government buildings and barracks. Senussi influence is strong and there is a large zawia (convent). The harbour is half silted up with sand and the ruins of fortifications and is accessible only to vessels of light draught. A lighthouse has been erected at the entrance, but reefs render approach difficult, and the outer anchorage is fully exposed to west and north and not good holding. The export trade is largely in barley, shipped to British and other maltsters. The Sudan produce (ivory, ostrich feathers, &c.) formerly brought to Bengazi by caravan, has now been almost wholly diverted to Tripoli, the eastern tracks from Wadai and Borku by way of Kufra to Aujila having become so unsafe that their natural difficulties are no longer worth braving. Consular vigilance has also killed the once considerable slave trade. Trade in other commodities, however, is on the increase, exports now amounting to nearly half a million sterling and imports to half that figure. The neighbouring coast is frequented by Greek and Italian sponge-fishers, the industry being a valuable one. The province of Bengazi, being still without telegraphs or roads, is one of the most backward in the Ottoman empire.

Founded by the Greeks of Cyrenaica under the name Hesperides, the town received from Ptolemy III. the name of Berenice in compliment to his wife. The ruins of the ancient town, which superseded Cyrene and Barca as chief place in the province after the 3rd century A.D., are now nearly buried in the sand. The modern town lies south-west of the original site. Certain large natural pits which are found in the plain behind, and have luxuriant gardens at the bottom, are supposed to have originated the myth of the Gardens of the Hesperides. Ancient tombs are found, which in 1882 yielded fine Greek vases to G. Dennis, then British vice-consul. The present name is derived from that of a Moslem saint whose tomb, near the sea-coast, is an object of veneration. The population, amounting to about 25,000, is greatly mixed. Levantines, Maltese, Greeks and Jews form the trading community, but since 1895, when a branch of the Agenzia Italiana Commerciale was established at Bengazi, Italians have exercised an increasing influence on Cyrenaic commerce. Turks, Arabs and Berbers are the ruling castes, and negroes act as labourers and domestics. Many of these found their way to Crete, and becoming porters, &c. in Canea and Candia, were notorious for turbulence and fanaticism. In 1897 and 1898 the European admirals forcibly deported consignments of the worst characters back to Bengazi. In 1858 and again in 1874 the town was devastated by plague (see also Tripoli and Cyrenaica).

(D. G. H.)

BENGEL, JOHANN ALBRECHT (1687-1752), Lutheran divine and scholar, was born at Winnenden in Württemberg, on the 24th of June 1687. His father died in 1693, and Bengel was educated by a friend, who became a master in the gymnasium at Stuttgart. In 1703 Bengel left Stuttgart and entered the university of Tübingen, where, in his spare time, he devoted himself specially to the works of Aristotle and Spinoza, and in theology to those of Philipp Spener, Johann Arndt and August Franke. His knowledge of the metaphysics of Spinoza was such that he was selected by one of the professors to prepare materials for a treatise De Spinosismo, which was afterwards published. After taking his degree, Bengel devoted himself to theology. Even at this time he had religious doubts; it is interesting in view of his later work that one cause of his perplexities was the difficulty of ascertaining the true reading of certain passages in the Greek New Testament. In 1707 Bengel entered the ministry and was appointed to the parochial charge of Metzingen-unter-Urach. In the following year he was recalled to Tübingen to undertake the office of Repetent or theological tutor. Here he remained till 1713, when he was appointed head of a seminary recently established at Denkendorf as a preparatory school of theology. Before entering on his new duties he travelled through the greater part of Germany, studying the systems of education which were in use, and visiting the seminaries of the Jesuits as well as those of the Lutheran and Reformed churches. Among other places he went to Heidelberg and Halle, and had his attention directed at Heidelberg to the canons of scripture criticism published by Gerhard von Mästricht, and at Halle to C. Vitringa’s Anacrisis ad Apocalypsin. The influence exerted by these upon his theological studies is manifest in some of his works. For twenty-eight years—from 1713 to 1741—he was master (Klosterpräceptor) of the Klosterschule at Denkendorf, a seminary for candidates for the ministry established in a former monastery of the canons of the Holy Sepulchre. To these years, the period of his greatest intellectual activity, belong many of his chief works. In 1741 he was appointed prelate (i.e. General Superintendent) at Herbrechtingen, where he remained till 1749, when he was raised to the dignity of consistorial counsellor and prelate of Alpirspach, with a residence in Stuttgart. He now devoted himself to the discharge of his duties as a member of the consistory. A question of considerable difficulty was at that time occupying the attention of the church courts, viz. the manner in which those who separated themselves from the church were to be dealt with, and the amount of toleration which should be accorded to meetings held in private houses for the purpose of religious edification. The civil power (the duke of Württemberg was a Roman Catholic) was disposed to have recourse to measures of repression, while the members of the consistory, recognizing the good effects of such meetings, were inclined to concede considerable liberty. Bengel exerted himself on the side of the members of the consistory. In 1751 the university of Tübingen conferred upon him the degree of doctor of divinity. He died after a short illness, in 1752.

The works on which Bengel’s reputation rests as a Biblical scholar and critic are his edition of the Greek New Testament, and his Gnomon or Exegetical Commentary on the same.

(A.) His edition of the Greek Testament was published at Tübingen in 1734, and at Stuttgart in the same year, but without the critical apparatus. So early as 1725, in an addition to his edition of Chrysostom’s De Sacerdotio, he had given an account in his Prodromus Novi Testamenti Graeci recte cauteque adornandi of the principles on which his intended edition was to be based. In preparation for his work Bengel was able to avail himself of the collations of upwards of twenty MSS., none of them, however, of great importance, twelve of which had been collated by himself. In constituting the text, he imposed upon himself the singular restriction of not inserting any various reading which had not already been printed in some preceding edition of the Greek text. From this rule, however, he deviated in the case of the Apocalypse, where, owing to the corrupt state of the text, he felt himself at liberty to introduce certain readings on manuscript authority. In the lower margin of the page he inserted a selection of various readings, the relative importance of which he denoted by the first five letters of the Greek alphabet in the following manner:—α was employed to denote the reading which in his judgment was the true one, although he did not venture to place it in the text; β, a reading better than that in the text; γ, one equal to the textual reading; δ and ε, readings inferior to those in the text. R. Étienne’s division into verses was retained in the inner margin, but the text was divided into paragraphs. The text was followed by a critical apparatus, the first part of which consisted of an introduction to the criticism of the New Testament, in the thirty-fourth section of which he laid down and explained his celebrated canon, “Proclivi scriptioni praestat ardua” (“The difficult reading is to be preferred to that which is easy”), the soundness of which, as a general principle, has been recognized by succeeding critics. The second part of the critical apparatus was devoted to a consideration of the various readings, and here Bengel adopted the plan of stating the evidence both against and in favour of a particular reading, thus placing before the reader the materials for forming a judgment. Bengel was the first definitely to propound the theory of families or recensions of MSS. His investigations had led him to see that a certain affinity or resemblance existed amongst many of the authorities for the Greek text—MSS., versions, and ecclesiastical writers; that if a peculiar reading, e.g., was found in one of these, it was generally found also in the other members of the same class; and this general relationship seemed to point ultimately to a common origin for all the authorities which presented such peculiarities. Although disposed at first to divide the various documents into three classes, he finally adopted a classification into two—the African or older family of documents, and the Asiatic, or more recent class, to which he attached only a subordinate value. The theory was afterwards adopted by J.S. Semler and J.J. Griesbach, and worked up into an elaborate system by the latter critic. Bengel’s labours on the text of the Greek Testament were received with great disfavour in many quarters. Like Brian Walton and John Mill before him, he had to encounter the opposition of those who believed that the certainty of the word of God was endangered by the importance attached to the various readings. J.J. Wetstein, on the other hand, accused him of excessive caution in not making freer use of his critical materials. In answer to these strictures, Bengel published a Defence of the Greek Text of His New Testament, which he prefixed to his Harmony of the Four Gospels, published in 1736, and which contained a sufficient answer to the complaints, especially of Wetstein, which had been made against him from so many different quarters. The text of Bengel long enjoyed a high reputation among scholars, and was frequently reprinted. An enlarged edition of the critical apparatus was published by Philip David Burk in 1763.

(B.) The other great work of Bengel, and that on which his reputation as an exegete is mainly based, is his Gnomon Novi Testamenti, or Exegetical Annotations on the New Testament, published in 1742. It was the fruit of twenty years’ labour, and exhibits with a brevity of expression, which, it has been said, “condenses more matter into a line than can be extracted from pages of other writers,” the results of his study. He modestly entitled his work a Gnomon or index, his object being rather to guide the reader to ascertain the meaning for himself, than to save him from the trouble of personal investigation. The principles of interpretation on which he proceeded were, to import nothing into Scripture, but to draw out of it everything that it really contained, in conformity with grammatico-historical rules; not to be hampered by dogmatical considerations; and not to be influenced by the symbolical books. Bengel’s hope that the Gnomon would help to rekindle a fresh interest in the study of the New Testament was fully realized. It has passed through many editions, has been translated into German and into English, and is still one of the books most valued by expositors of the New Testament. John Wesley made great use of it in compiling his Expository Notes upon the New Testament (1755).

Besides the two works already described, Bengel was the editor or author of many others, classical, patristic, ecclesiastical and expository. The more important are: Ordo Temporum, a treatise on the chronology of Scripture, in which he enters upon speculations regarding the end of the world, and an Exposition of the Apocalypse which enjoyed for a time great popularity in Germany, and was translated into several languages.

Authorities.—For full details regarding Bengel the reader is referred to Oskar Wächter’s J.A. Bengels Lebensabriss and to the Memoir of His Life and Writings (J.A. Bengels Leben und Wirken), by J.C.F. Burk, translated into English by Rev. R.F. Walker (London, 1837); see also Herzog-Hauck, Realencyklopädie, and E. Nestle, Bengel als Gelehrter (1893).

BENGUELLA (São Felipe de Benguella), a town of Portuguese West Africa, capital of Benguella district, on a bay of the same name, in 12° 33′ S., 13° 25′ E. Benguella was founded in 1617 by the Portuguese under Manoel Cerveira Pereira. It was long the centre of an important trade, especially in slaves to Brazil and Cuba, but has now greatly declined. The anchorage, about a mile from the town, in 4 to 6 fathoms, is nothing but an open roadstead. Besides the churches of S. Felipe and S. Antonio, the hospital, and the fortress, there are only a few stone-built houses. The white population numbers about 1500. A short way beyond Benguella is Bahia Tarta, where salt is manufactured and sulphur excavated.

About 20 m. north of Benguella is Lobito Bay, a natural harbour chosen (1903) as the starting-point of a railway to Katanga. At Lobito steamers can come close inshore and discharge cargo direct. Lobito is connected with Benguella by a railway which passes about midway through Katumbella, a town at the mouth of the river of the same name, and the sea terminus of an ancient route from the heart of Central Africa through Bihe. Old Benguella is a small town about 120 m. north of Lobito Bay.

BENÍ, a river of Bolivia, a tributary of the Madeira, rising in the elevated Cordilleras near the city of La Paz and at first known as the Rio de La Paz, and flowing east, and north-east, to a junction with the Mamoré at 10° 20′ S. lat. to form the Madeira. Fully one-half of its length is through the mountainous districts of central Bolivia, where it is fed by a large number of rivers and streams from the snowclad peaks, and may be described as a raging torrent. Below Reyes its course is through the forest-covered hills and open plains of northern Bolivia, where some of the old Indian missions were located. The lower river is navigable for 217 m. from Reyes to the Esperanza rapids, 18 m. above its confluence with the Mamoré, where a fall of 20 ft. in a distance of 330 yds. obstructs free navigation. Its principal affluent is the Madre de Dios, or Mayu-tata, which rises in the eastern Cordilleras about 35 m. east of Cuzco, and flows in an east and north-east direction through northern Bolivia to a junction with the Bení 120 m. above its mouth. The principal tributaries of the Madre de Dios are the Inambari and Paucartambo, both large rivers, and the Chandless, Marcapata, and Tambopata. In length and size of its tributaries the Madre de Dios is a more important river than the Bení itself, and is navigable during the wet season to the foot of the Andes, 180 m. from Cuzco.

BENÍ (El Bení), a department of north-eastern Bolivia, bounded N. and E. by Brazil, S. by the departments of Santa Cruz and Cochabamba, and W. by La Paz and the national territory contiguous to Peru and Brazil. Pop. (est., 1900) 32,180, including 6000 wild Indians; area (est., probably too high) 102,111 sq. m. The “Llanos de Mojos,” famous for their flourishing Jesuit mission settlements of the 17th and 18th centuries, occupy the eastern part of this department and are still inhabited by an industrious peaceful native population, devoted to cattle raising and primitive methods of agriculture. Cattle and forest products, including rubber and coca, are exported to a limited extent. The capital, Trinidad (pop. 2556), is situated on the Mamoré river in an open fertile country, and was once a flourishing Jesuit mission.

BENI-AMER (Amir), a tribe of African “Arabs” of Hamitic stock, ethnologically intermediate between Abyssinians and Nubians. They are of the Beja family, and occupy the coast of the Red Sea south of Suakin and portions of the adjacent coast-country of Eritrea, north of Abyssinia. They are of very mixed Beja and Abyssinian blood, and speak a dialect half Beja and half Tigré, locally known as Hassa. They marry the women of the Bogos and other mountain tribes; but are too proud to let their daughters marry Abyssinians.

See Anglo-Egyptian Sudan, ed. Count Gleichen (London, 1905); A.H. Keane, Ethnology of Egyptian Sudan (1884); G. Sergi, Africa: Antropologia della Stirpe Camitica (Turin, 1897).

BENI-ISRAEL (“Sons of Israel”), a colony of Jews settled on the Malabar coast in Kolaba district, Bombay presidency, chiefly centring in the native state of Janjira. With the Jews of Cochin, they represent a very ancient Judaic invasion of India, and are to be entirely distinguished from those Jews who have come to India in modern days for purposes of trade. Some authorities believe that the Beni-Israel settled in Kolaba in the 15th century, but they themselves have traditions which indicate a far longer connexion with India (see Jews: § 3).

BENIN, the name of a country, city and river of British West Africa, west of the main channel of the Niger, forming part of the protectorate of Southern Nigeria. The name was formerly applied to the coast from the Volta, in 0° 40′ E., to the Rio del Rey, in 8° 40′ E., and included the Slave Coast, the whole delta of the Niger and a small portion of the country to the eastward. Some trace of this earlier application remains in the name “Bight of Benin,” still given to that part of the sea which washes the Slave Coast, whilst up to 1894 “Benin” was used to designate the French possessions on the coast now included in Dahomey.

In its restricted sense Benin is the country formerly ruled by the king of Benin city. This area, at one time very extensive, gradually contracted as subject tribes and towns acquired independence. It may be described as bounded W. by Lagos, S. by the territory of the Jakri and other tribes of the Niger delta, E. by the Niger river, and N. by Yorubaland. The coast-line held by Benin had passed out of its sovereignty by the middle of the 19th century. In physical characteristics, climate, flora and fauna, Benin in no way differs from the rest of the southern portion of Nigeria (q.v.). The coast is low, intersected by creeks, and forms one huge mangrove swamp; on the rising ground inland are dense forests in which the cotton and mahogany trees are conspicuous.

Benin river (known also as the Jakri outlet), though linked to the Niger system by a network of creeks, is an independent stream. It is formed by the junction of two rivers, the Ethiope and the Jamieson, which rise (north of 6° N,) on the western side of the hills which slope east to the Niger river. They unite about 50 m. above the sea. The general course of the Benin is westerly. It enters the Atlantic in about 5° 46′ N., 5° 3′ E., and at its mouth is 2 m. wide. It is here obstructed by a sand-bar over which there is 12-14 ft. of water at high tide. The river is navigable by small steamers up to Sapele, a town on the south bank immediately below the junction of the head streams. The Ologi and Gwato creeks enter the Benin on the right or north bank, and on the same side (8 m. above the mouth of the river) a channel, the Lagos creek, 170 m. long, branches off to the north-west, affording a waterway to Lagos. From the south or left bank of the Benin the Forcados mouth of the Niger can be reached by the Nana creek.

The Beni are a pure negro tribe, speaking a distinct language, but having many characteristics common to those of the Yoruba- and Ewe-speaking tribes. Like the Ashanti and Dahomeyans the Beni had a well-organized and powerful government and possessed a culture rare among negro races (see below, History).

Benin city is situated in a clearing of the forest, about 25 m. from the river-port of Gwato, on Gwato creek. The principal building is the British residency, which is constructed of brick and timber. A primary school, supported by the native chiefs, was opened in 1901, and a meteorological station was established in 1902. In 1904 the town was placed in telegraphic communication with the rest of the protectorate and with Europe. Of the ancient city, whose buildings excited the admiration of travellers in the 17th and 18th centuries, scarcely a trace remains. The houses are neatly built of clay, coloured with red ochre, and frequently ornamented with rudely carved pillars. The port of Gwato, which lies about 30 m. north-north-east of the mouth of the Benin river, has a special interest as the place where Giovanni Belzoni, the explorer of Egyptian antiquities, died in 1823 when starting on an expedition to Timbuktu. No trace of his grave can now be found. Wari (formerly known also as Owari, Oywheré, &c.) is a much-frequented port on a branch of the Niger of the same name reached from the Forcados mouth, and is 55 m. south of Benin city.

Since the abolition of the slave trade the chief export of the country is palm-oil. Other trade products were from time to time—with the desire to preserve the isolation and independence of the country—placed under fetish, i.e. their export was forbidden, so that in 1897 the only article in which trade was allowed by the king was palm-oil. After the British occupation, an extensive trade developed in oil, kernels, timber, ivory, rubber, &c. In the rubber and timber industries great strides have been made. The chiefs and people have shown considerable aptitude in adapting themselves to the new order of things. Among the articles prized by the Beni is coral, of which the chiefs wear great quantities as ornaments.

History.—Benin was discovered by the Portuguese about the year 1485, and they carried on a brisk trade in slaves, who were taken to Elmina and sold to the natives of the Gold Coast. At that time and for more than two centuries afterwards, Benin seems to have been one of the most powerful states of West Africa. It was known to Europeans in the 17th century as the Great Benin. The towns of Lagos and Badagry were both founded by Benin colonists. Benin city was the seat of a theocracy of priests, in whose hands the oba or king, nominally supreme, appears to have often been a puppet. He was revered by his subjects as a species of divinity, and seldom left the enclosure surrounding the royal palace. The religion and mythology of the Beni, like those of the Yorubas, are based on spirit- and ancestor-worship (see Negro and Africa: Ethnology); the chief spirit or juju was worshipped with human sacrifices to an appalling extent, the Benin fetish being considered the most powerful in all West Africa. The usual form of sacrifice was crucifixion. Many chiefs, in no way politically dependent on Benin, used to send annual presents to the juju. The Benin people do not appear to have indulged in wanton cruelty, and it is stated that they usually stupefied the victims before putting them to death. The people were skilled in brass work; their carving and design were alike excellent. Carved ivory objects abound, and there are many evidences of the skill attained by native artists, who perhaps owed something to their contact with the Portuguese. The weaving of cloth was also carried on. The Beni remained politically and socially almost unaffected by European influence until the occupation of their country by the British in 1897, their connexion with the white men having previously been almost confined to matters of trade. The Portuguese withdrew from the coast in the 18th century, but one of the most striking proofs of their commercial influence is the fact that a corrupt Lusitanian dialect was spoken by the older natives up to the last quarter of the 19th century. The first English expedition to Benin was in 1553; after that time a considerable trade grew up between England and that country, ivory, palm-oil and pepper being the chief commodities exported from Benin. The Dutch afterwards established factories and maintained them for a considerable time, chiefly with a view to the slave trade. In 1788 Captain Landolphe founded a factory called Barodo, near the native village of Obobi for the French Compagnie d’Oywheré; and it lasted till 1792, when it was destroyed by the English. In 1863 Sir Richard Burton, then British consul at Fernando Po, went to Benin to try and put a stop to human sacrifices, an attempt in which he did not succeed. At that time the decline in power of the kingdom of Benin was obvious, and the city was in a decaying condition. In 1885 the coast-line of Benin was placed under British protection, and steps were taken to enter into friendly relations with the king. Consul G.F.N.B. Annesley1 saw the king in 1890, with the hope of making a treaty, but failed in his object. In March 1892 Captain H.L. Gallwey, British vice-consul, succeeded in concluding a treaty with the king Overami. The treaty, however, proved of no avail, and the king kept as aloof as of old from any outside interference. In January 1897 J.R. Phillips, acting consul-general, and eight Europeans were brutally massacred on the road from Gwato to Benin city, whilst on a mission to the king. Phillips had persisted in starting for Benin despite the repeated request of the king that he should delay his visit until he (the king) had finished the celebration of the annual “customs.” Two Europeans, Captain Alan Boisragon and R.F. Locke, alone escaped. A punitive expedition was organized under the command of Admiral Sir Harry Rawson, the success of which was a remarkable example of good organization hastily improvised. The news of the massacre of Phillips’s party reached Rear-Admiral Rawson, the commander-in-chief on the Cape station, on the 4th of January 1897. The flagship was at Simons Town. The small craft were dispersed. Two ships at Malta had been ordered to join the Cape command. A transport was chartered in the Thames for the purposes of the expedition. In twenty-nine days a force of 1200 men, coming from three places between 3000 and 4500 m. from the Benin river, was landed, organized, equipped and provided with transport. Five days later the city of Benin was taken, and in twelve days more the men were re-embarked, and the ships coaled and ready for any further service. On the 17th of February Benin was occupied after considerable fighting. The town, which was found to be reeking of human sacrifices, was partly burned, and on the 22nd the expedition started on its return. The king and chiefs responsible for the massacre were placed on their trial by Sir Ralph Moor, high commissioner for Southern Nigeria; the king was deposed and deported to Calabar, and the chiefs, six in all, were executed. The chief offender was not brought to justice until a second punitive expedition in 1899 completed the pacification of the country. After the removal of the king in September 1897 a council of chiefs was appointed. This council carries on the government of the whole Beni country, and is presided over by a British resident.

Authorities.—H.L. Roth, Great Benin, its Customs, Art and Horrors (Halifax, 1903), a comprehensive and profusely illustrated work, with an annotated bibliography; C.H. Read and O.M. Dalton, Antiquities from Benin ... in the British Museum (1899); Pitt Rivers, Works of Art from Benin (1900); R.E. Dennett, At the Back of the Black Man’s Mind (London, 1906); Sir R. Burton, Wanderings in West Africa (London, 1863); H.L. Gallwey, “Journeys in the Benin Country,” Geog. Jnl., vol. i., London, 1893; A. Boisragon, The Benin Massacre (London, 1897); R.H. Bacon, Benin, the City of Blood (London, 1898), by a member of the punitive expedition of 1897; the annual Reports on Southern Nigeria, issued by the Colonial Office, London.

1 Mr Annesley (b. 1851), after having served in the Prussian army, and in the Turkish army during the war of 1877, was in the British consular service from 1879 to 1892. In 1888 he became consul to the Congo Free State.

BENITOITE, a mineral discovered in 1907 near the headwaters of the San Benito river, San Benito Co., California, and described by Prof. G.D. Louderback. It is a titano-silicate of barium (BaTiSi3O9), crystallizing in the hexagonal system, with a hardness of 6.5, and specific gravity 3.65. It may be colourless or blue, the colour varying sometimes in different parts, and passing to a deep sapphire blue. The blue variety is cut as a gem stone, and often resembles blue spinel, though its softness distinguishes it from spinel and sapphire. It is a brilliant stone, with high refractive index, and is strongly dichroic, being pale when viewed parallel to the principal axis and dark when viewed transversely.

BENJAMIN, a tribe of Israel, named after the youngest son of Jacob and Rachel. As distinct from the others Benjamin was born not beyond the Jordan but in Palestine, between Bethel and Ephrath. His mother, dying in childbed, gave him the name Ben-oni, “Son of my sorrow,” which was changed by his father to Ben-jamin, meaning probably “Son of the right hand” (i.e. “of prosperity,” or, perhaps, “son of the south”; Gen. xxxv. 16-18). Of his personal history little is recorded. He was the favourite of his father and brothers (with which contrast the spirit of the stories in Judg. xix.-xxi.), and the reputation of fierceness ascribed to him in the blessing of Jacob (“Benjamin is a wolf that teareth,” Gen. xlix. 27) agrees with what is told of the tribe’s warriors (see Ehud, Saul, Jonathan). It is a curious feature that its noted slingers were said to be left-handed (Judg. xx. 16, cf. iii. 15) and even ambidextrous (1 Chron. xii. 2). The late references to this tribe in the Israelite wanderings in the wilderness are of little value. On entering Palestine it is allotted a portion encompassed by the districts of Ephraim, Dan and Judah. In the time of the “judges” the tribe of Benjamin was almost exterminated (see Judges, Book of), 600 men alone escaping (Judges xix. sqq.). The tribe was built up again by the rape of the maidens of Shiloh at one of their annual festivals (for which cf. Judges ix. 27), but a later narrative gives currency to a tradition that 400 virgins were also brought to Shiloh, the survivors of a massacre of the inhabitants of Jabesh-Gilead. At all events, Benjamin claimed the honour of providing the great king of Israel whose heroic deliverance of Jabesh-Gilead is referred to elsewhere (see Saul), and it is noteworthy that the tribe only now attain historical importance. If the genealogies associated it with Joseph the father of Ephraim and Manasseh, its fortunes were for a time bound up with the northern kingdom (see David). Although its territory lies open on the west and east, its physical features unite it to Judah, and what is known of its mixed population1 makes it difficult to determine how far the youngest of the tribes of Israel enjoyed any independent position previous to the monarchy. Its neutral position between Judah and Ephraim gave it an importance which was religious as well as political. Anathoth the home of Abiathar and Jeremiah, Gibeon the old Canaanite sanctuary, the royal sanctuary at Bethel, its associations with Samuel and the prophetic gilds of the times of Elijah and Elisha, and finally Jerusalem itself, the centre of worship, give “the least of all the tribes” a unique value in the history of Old Testament religion.

See H.W. Hogg, Ency. Bib., col. 534 sqq.

(S. A. C.)

1 Jerusalem and its district was Jebusite until its capture by David (see 2 Sam. v.); for Beeroth and Gibeon, see 2 Sam. iv. 2 seq., xxi. 2, and note the Benjamite and Judahite names which find analogies in the Edomite genealogies. See, on these points, S.A. Cook, Jew. Quarterly Review (1906), pp. 528 sqq.

BENJAMIN OF TUDELA (in Navarre), a Jewish rabbi of the 12th century. He visited Constantinople, Egypt, Assyria and Persia, and penetrated to the frontiers of China. His journeys occupied him for about thirteen years. He was credulous, but his Itinerary, or Massa’oth, contains some curious notices of the countries he visited and of the condition of the Jews. Thus his work is of much value for the Jewish history of the 12th century. It is from Benjamin that we know that the Jews of Palestine and other parts of the East were noted for the arts of dyeing and glass-making.

His Itinerary was translated from the Hebrew into Latin by Arias Montanus in 1575, and appeared in a French version by Baratier in 1734. There have been various English translations. One was published by Asher in 1840; another (with critical Hebrew text) by M.N. Adler (Jewish Quarterly Review, vols. xvi.-xviii.; also reprinted as a separate volume, 1907).

BENJAMIN, JUDAH PHILIP (1811-1884), Anglo-American lawyer, of Jewish descent, was born a British subject at St Thomas in the West Indies on the 11th of August 1811, and was successively an American lawyer, a leading Confederate politician and a distinguished English barrister. He eventually died in Paris a domiciled Frenchman. After 1818 his parents lived in Charleston, South Carolina, and he went to Yale in 1825 for his education, but left without taking a degree, and entered an attorney’s office in New Orleans. He was admitted to the New Orleans bar in 1832. He compiled with his friend John Slidell a valuable digest of decisions of the superior courts of New Orleans and Louisiana; and as a partner in the firm of Slidell, Benjamin & Conrad, he enjoyed a good practice. In 1848 he was admitted a councillor of the supreme court, and in 1852 he was elected a senator for Louisiana, and thereafter he took an active part in politics, declining to accept a judgeship of the supreme court. In 1861 he withdrew from the Senate, left Washington and actively espoused the Confederate cause. He joined Jefferson Davis’s provisional government as attorney-general, becoming afterwards his secretary for war (1861-1862), and chief secretary of state (1862-1865). Although at times subject to fierce criticism with regard to matters of administration and finance, he was recognized as one of the ablest men on the Confederate side, and he remained with Jefferson Davis to the last, sharing his flight after the surrender at Appomattox, and only leaving him shortly before his capture, because he found himself unable to go farther on horseback. He escaped from the coast of Florida in an open boat, and after many vicissitudes reached England, an exile. In 1866 his remaining property was lost in the banking failure of Overend & Gurney.

In London Benjamin was able to earn a little money by journalism, and on the 13th of January 1866 he entered Lincoln’s Inn. He received a hospitable welcome from the legal profession. The influence of English judges who knew his abilities and his circumstances enabled him to be called to the bar on the 6th of June 1866, dispensing with the usual three years as a student, and he acquired his first knowledge of the practice and methods of English courts as the pupil of Mr C.E. (afterwards Baron) Pollock. Pollock fully recognized his abilities and they became and remained firm friends. Benjamin was naturally an apt and useful pupil; for instance, an opinion of Mr Pollock, which for long guided the London police in the exercise of their right to search prisoners, is mentioned by him as having been really composed by Benjamin while he was still his pupil. Benjamin joined the northern circuit, and a large proportion of his early practice came from solicitors at Liverpool who had correspondents in New Orleans. His business gradually increased, and having received a patent of precedence, he was on the 2nd of November 1872 called within the bar as a queen’s counsel. In addition to his knowledge of law and of commercial matters he had considerable eloquence, and a power of marshalling facts and arguments that rendered him extremely effective, particularly before judges. He was less successful in addressing juries, and towards the close of his career did not take Nisi prius work, but in the court of appeal and House of Lords and before the judicial committee of the privy council he enjoyed a very large practice, making for some time fully £15,000 a year. The question of raising him to the bench was seriously considered by Lord Cairns, who, however, seems to have thought that the ungrudging hospitality and goodwill with which Benjamin had been received by the English legal profession had gone far enough. Towards the close of his career he was in ill health, and he suffered from the results of a fall from a tramcar. He retired in 1882 to a house in Paris which he had built and where he had been in the habit of passing his vacations with his wife, who was a Frenchwoman. He never returned to practice, but came back to London to be entertained by the bench and bar of England at a banquet in the Inner Temple Hall on the 30th of June 1883. He died at Paris on the 6th of May 1884.

Benjamin was thick-set and stout, with an expression of great shrewdness. An early portrait of him is to be found in Jefferson Davis’s Rise and Fall of the Confederate Government. His political history may be traced in that work, and in John W. Draper’s American Civil War and von Holst’s Constitutional History of the United States. Many allusions to his English career will be found in works describing English lawyers of his period, and there are some interesting reminiscences of him by Baron Pollock in the Fortnightly Review for March 1898. His Treatise on the Law of Sale of Personal Property with References to the American Decisions and to the French Code and Civil Law—a bulky volume known to practitioners as Benjamin on Sales—is the principal text-book on its subject, and a fitting monument of the author’s career at the English bar, of his industry and learning. Many of his American speeches have been published.

See Judah P. Benjamin, by Pierce Butler (Philadelphia, 1907, with a good bibliography).

BEN LEDI (Gaelic, “the hill of God”), a mountain of Perthshire, Scotland, 2875 ft. high, 5 m. by road N.W. of Callander. It is situated close to some of the most romantic scenery in the Highlands, and is particularly well known through Scott’s Lady of the Lake. Its name is supposed to point to the time when Beltane rites were observed on its summit. A cairn was built on the top in 1887 to commemorate Queen Victoria’s jubilee. On one of the sides of the mountain is a tarn which bears the name of Lochan nan Corp, “the little loch of the dead,” from an accident to a funeral party by which 200 lives were lost.

BENLLIURE Y GIL, JOSÉ (1858- ), Spanish painter, was born at Valencia, studied painting under Domingo, and showed from the first such marked talent that he was sent to the Spanish school in Rome. He was one of the select circle pensioned by the Spanish government for residence in Italy and executed several state orders for the decoration of public buildings; but he owes his chief fame to his large historical paintings, notably the “Vision in the Coliseum.” He became the leader of the Spanish art colony in Rome, where he practised as painter and sculptor.

BEN LOMOND, a mountain in the north-west of Stirlingshire, Scotland. It is situated near the eastern bank of Loch Lomond, about 9 m. from the head and about 15 from the foot. It is 3192 ft. high, and the prevailing rocks are granite, mica schist, diorite, porphyry and quartzite, the last, where it crops out on the surface, gleaming in the distance like snow. Duchray Water, a head-stream of the Forth, rises in the north-east shoulder. The hill, which is covered with grass to the top, is a favourite climb, being ascended from Rowardennan (the easiest) or Inversnaid on the lake, or Aberfoyle 10 m. inland due east. The view from the summit extends northward as far as the Grampians, with occasional glimpses of Ben Nevis; westward to Jura in the Atlantic; south-westward to Arran in the Firth of Clyde; southward to Tinto Hill, the Lowthers and Cairnsmore; and eastward to Edinburgh Castle and Arthur’s Seat.

BENLOWES, EDWARD (1603?-1676), English poet, son of Andrew Benlowes of Brent Hall, Essex, was born about 1603. He matriculated at St John’s College, Cambridge, in 1620, and on leaving the university he made a prolonged tour on the continent of Europe. He was a Roman Catholic in middle life, but became a convert to Protestantism in his later years. He dissipated his fortune by openhanded generosity to his friends and relations, and possibly by serving in the Civil War; so that he was in great poverty at the time of his death, which occurred on the 18th of December 1676. The last eight years of his life were passed at Oxford. Many of his writings are in Latin. His most important work is Theophila, or Love’s Sacrifice, a Divine Poem (1652). The poem deals with mystical religion, telling how the soul, represented by Theophila, ascends by humility, zeal and contemplation, and triumphs over the sins of the senses. It is written in a curious stanza of three lines of unequal length rhyming together. Until recent times justice has hardly been done to Benlowes’ poetical merits and indisputable piety. Samuel Butler, who satirized him in his “Character of a Small Poet,” found abundant matter for ridicule in his eccentricities; and Pope and Warburton noted him as a patron of bad poets.

His Theophila was reprinted by S.W. Singer; and in Minor Poets of the Caroline Period, vol. i. (1905), Mr Saintsbury reprints Theophila and two other poems by Benlowes, “The Summary of Wisedome,” and “A Poetic Descant upon a Private Music-Meeting.”

BEN MACDHUI, more correctly Ben Muichdhui (Gaelic for “the mountain of the black pig,” in allusion to its shape), the second highest mountain (4296 ft.) in Great Britain, one of the Cairngorm group, on the confines of south-western Aberdeenshire and south-western Banffshire, not far from the eastern boundary of Inverness-shire. It is about 11 m. from Castleton of Braemar and about 10 from Aviemore. The ascent is usually made from Castleton of Braemar, by way of the Linn of Dee, Glen Lui and Glen Derry. From the head of Glen Derry, with its blasted trees, the picture of desolation, it becomes more toilsome, but is partly repaid by the view of the remarkable columnar cliffs of Corrie Etchachan. The summit is flat and quite bare of vegetation, but the panorama in every direction is extremely grand. At the foot of a vast gully, 2500 ft. above the sea, lies Loch Avon (or A’an), a narrow lake about 1½ m. long, with water of the deepest blue and a margin of bright yellow sand. At the western end of the lake is the Shelter Stone, an enormous block of granite resting upon two other blocks, which can accommodate a dozen persons. Beautiful rock crystals occur in veins in the corries. The summit of Cairngorm, 3½ m. north of that of Ben Macdhui, may be reached from the latter with scarcely any descent, by following the rugged ridge flanking the western side of Loch Avon. The other great peaks of the group are Braeriach (4248 ft.) and Cairntoul (4241 ft.), and 6 m. to the east are the twin masses of Ben a Bourd, the northern top of which is 3924 ft. and the southern 3860 ft. high. Ben A’an, an adjoining hill, is 3843 ft. high.

BENNETT, CHARLES EDWIN (1858- ), American classical scholar, was born on the 6th of April 1858, in Providence, Rhode Island. He graduated from Brown University in 1878 and also studied at Harvard (1881-1882) and in Germany (1882-1884). He taught in secondary schools in Florida (1878-1879), New York (1879-1881), and Nebraska (1885-1889), and became professor of Latin in the University of Wisconsin in 1889, of classical philology at Brown University in 1891, and of Latin at Cornell University in 1892. His syntactical studies, notably various papers on the subjunctive, are based on a statistical examination of Latin texts and are marked by a fresh system of nomenclature; he ranks as one of the leaders of the “New American School” of syntacticians, who insist on a preliminary re-examination of all available data. Of great importance are his advocacy of “quantitative” reading of Latin verse and his Critique of Some Recent Subjunctive Theories in vol. ix. (1898) of Cornell Studies in Classical Philology, of which he was an editor. Bennett’s Latin Grammar (1895) is the first successful attempt in America to adopt the method of the brief, scholarly Schulgrammatik. Besides the Latin classics commonly read in secondary courses and other text-books in “Bennett’s Latin Series,” he edited Tacitus’s Dialogus de Oratoribus (1894), and Cicero’s De Senectute (1897) and De Amicitia (1897). He wrote, with George P. Bristol, The Teaching of Greek and Latin in Secondary Schools (1900), and The Latin Language, (1907), and with William Alexander Hammond translated The Characters of Theophrastus (1902).

BENNETT, JAMES GORDON (1794-1872), American journalist, founder and editor of the New York Herald, was born at Newmills in Banffshire, Scotland, in 1794 (not in 1800, as has been stated). He was educated for the Roman Catholic priesthood in a seminary at Aberdeen, but in the spring of 1819, giving up the career which had been chosen for him, he emigrated to America. Landing at Halifax, Nova Scotia, he earned a poor living there for a short time by giving lessons in French, Spanish and bookkeeping; he passed next to Boston, where starvation threatened him until he got employment in a printing-office; and in 1822 he went to New York. An engagement as translator of Spanish for the Courier of Charleston, South Carolina, took him there for a few months in 1823. On his return to New York he projected a school, gave lectures on political economy and did subordinate work for the journals. During the next ten years he was employed on various papers, was the Washington correspondent first of the New York Enquirer, and later of the Courier and Enquirer in 1827-1832, his letters attracting much attention; he founded the short-lived Globe in New York in 1832; and in 1833-1834 was the chief editor and one of the proprietors of the Pennsylvanian at Philadelphia. On the 6th of May 1835 he published the first number of a small one-cent paper, bearing the title of New York Herald, and issuing from a cellar, in which the proprietor and editor played also the part of salesman. “He started with a disclaimer of all principle, as it is called, all party, all politics”; and to this he consistently adhered. By his industry, sagacity and unscrupulousness, and by the variety of his news, the “spicy” correspondence, and the supply of personal gossip and scandal, he made the paper a great commercial success. He devoted his attention particularly to the gathering of news, and was the first to introduce many of the methods of the modern American reporter. He published on the 13th of June 1835, the first Wall Street financial article to appear in any American newspaper; printed a vivid and detailed account of the great fire of December 1835, in New York; was the first, in 1846, to obtain the report in full by telegraph of a long political speech; and during the Civil War maintained a staff of sixty-three war correspondents. Bennett continued to edit the Herald almost till his death, at New York, on the 1st of June 1872.

His son, James Gordon Bennett (1841- ), took over the management of the paper during the last year of its founder’s life, and succeeded him in its control. It was he who sent Henry M. Stanley on his mission to find Livingstone in Central Africa, and he fitted out the “Jeannette” Polar Expedition, and in 1883 established (with John W. Mackay) the Commercial Cable Company.

BENNETT, JOHN, one of the finest English madrigalists, whose first set of madrigals appeared in 1599. In 1614 Ravenscroft, in a collection including five of his madrigals, writes a eulogy which reads like an obituary notice. The first set of madrigals was reprinted in 1845 by the Musical Antiquarian Society. Bennett’s works consist of this set and several contributions to such collections as the Triumphs of Oriana, and to various collections of church music.

BENNETT, JOHN HUGHES (1812-1875), English physician and pathologist, was born in London on the 31st of August 1812. He was educated at Exeter, and being destined for the medical profession was articled to a surgeon in Maidstone. In 1833 he began his studies at Edinburgh, and in 1837 graduated with the highest honours. During the next four years he studied in Paris and Germany, and on his return to Edinburgh in 1841 published a Treatise on Cod-liver Oil as a Therapeutic Agent. In the same year he began to lecture as an extra-academical teacher on histology, drawing attention to the importance of the microscope in the investigation of disease; and as physician to the Royal Dispensary he instituted courses of “polyclinical medicine.” In 1843 he was appointed professor of the institutes of medicine at Edinburgh, and performed the duties of that chair with great energy till incapacitated by failing health. He resigned in 1874. In August 1875 he was able to be present at the meeting of the British Medical Association in Edinburgh, on which occasion he received the degree of LL.D., but the fatigue he then underwent brought on a relapse, and he was compelled to have the operation of lithotomy performed. He sank rapidly and died on the 25th of September at Norwich. His publications were very numerous including Lectures on Clinical Medicine (1850-1856), which in second and subsequent editions were called Clinical Lectures on the Principles and Practice of Medicine, and were translated into various languages, including Russian and Hindu; Leucocythaemia (1852), the first recorded cure of which was published by him in 1845; Outlines of Physiology (1858), reprinted from the 8th edition of the Encyclopaedia Britannica; Pathology and Treatment of Pulmonary Tuberculosis (1853); Textbook of Physiology (1871-1872).

BENNETT, SIR WILLIAM STERNDALE (1816-1875), English musical composer, the son of Robert Bennett, an organist, was born at Sheffield on the 13th of April 1816. Having lost his father at an early age, he was brought up at Cambridge by his grandfather, from whom he received his first musical education. He entered the choir of King’s College chapel in 1824. In 1826 he entered the Royal Academy of Music, and remained a pupil of that institution for the next ten years, studying pianoforte under W.H. Holmes and Cipriani Potter, and composition under Lucas and Dr Crotch. It was during this time that he wrote several of his most appreciated works, in which may be traced influences of the contemporary movement of music in Germany, which country he frequently visited during the years 1836-1842. At one of the Rhenish musical festivals in Düsseldorf he made the personal acquaintance of Mendelssohn, and soon afterwards renewed it at Leipzig, where the talented young Englishman was welcomed by the leading musicians of the rising generation. At one of the celebrated Gewandhaus concerts he played his third pianoforte concerto, which was received enthusiastically. An enthusiastic account of the event was written by Robert Schumann, who pronounced Bennett to be the most “musikalisch” of all Englishmen, and “an angel of a musician” (copying Gregory’s pun on Angli and Angeli). But it was Mendelssohn’s influence that dominated Bennett’s mode of utterance. A good example of this may be studied in Bennett’s Capriccio in D minor. His great success on the continent established his position on his return to England. In 1834 he was elected organist of St Anne’s chapel (now church), Wandsworth. In this year he composed his Overture to Parisina, and his Concerto in C minor, modelled on Mozart. An unpublished concerto in F minor, and the overture to the Naiads, impressed the firm of Broadwood so favourably in 1836 that they offered the composer a year in Leipzig, where the Naiads overture was performed at a Gewandhaus concert on the 13th of February 1837. Bennett visited Leipzig a second time in 1840-1841, when he composed his Caprice in E for pianoforte and orchestra and his overture The Wood Nymphs. He settled in London, devoting himself chiefly to practical teaching. In 1844 he married Mary Anne, daughter of Captain James Wood, R.N. He was made musical professor at Cambridge in 1856, the year in which he was engaged as permanent conductor of the Philharmonic Society. This latter post he held until 1866, when he became principal of the Royal Academy of Music. Owing to his professional duties his latter years were not fertile, and what he then wrote was scarcely equal to the productions of his youth. The principal charm of Bennett’s compositions (not to mention his absolute mastery of the musical form) consists in the tenderness of their conception, rising occasionally to sweetest lyrical intensity. Except the opera, Bennett tried his hand at almost all the different forms of vocal and instrumental writing. As his best works in various branches of art, we may mention, for pianoforte solo, and with accompaniment of the orchestra, his three sketches, The Lake, The Millstream and The Fountain, and his 3rd pianoforte concerto; for the orchestra, his Symphony in G minor, and his overture The Naiads; and for voices, his cantata The May Queen, written for the Leeds Festival in 1858. For the jubilee of the Philharmonic Society he wrote the overture Paradise and the Peri in 1862. He also wrote a sacred cantata, The Woman of Samaria, first performed at the Birmingham Musical Festival in 1867. In 1870 the university of Oxford conferred upon him the honorary degree of D.C.L. A year later he was knighted, and in 1872 he received a public testimonial before a large audience at St James’s Hall, the money subscribed being devoted to the foundation of a scholarship at the Royal Academy of Music. Shortly before his death he produced a sonata called the Maid of Orleans, an elaborate piece of programme music based on Schiller’s tragedy. He died at his house in St John’s Wood, London, on the 15th of February 1875. See the Life, by his son (1908).

BEN NEVIS, the highest mountain in the British Isles, in Inverness-shire, Scotland. It is 4406 ft. above the level of the sea, and is situated 4½ m. E.S.E. of Fort William, the meridian of 5° W passing through it. As viewed from Banavie on the Caledonian Canal, it has the appearance of two great masses, one higher than the other, and though its bulk is impressive, its outline is much less striking than that of many other Highland hills. Its summit consists of a plateau 100 acres in area, with a slight slope to the south, terminating on its north-eastern side in a sheer fall of more than 1500 ft. Snow lies in some of the gorges all the year round. The rocks of its lower half are mainly granite and gneiss; its upper half is composed of porphyritic greenstone, and a variety of minerals occur. Its circumference at the base is about 30 m. It may be described as flanked on the west and south by the Glen and Water of Nevis, on the east by the river and Glen of Treig, and on the north by the river and Glen of Spean. From 1881 till 1904 meteorological observations were taken from the summit of Ben Nevis, the observers at first making the ascent daily for the purpose. In 1883, however, an observatory, equipped at a cost of £4000 (raised by public subscription), was opened by Mrs Cameron Campbell of Monzie, who provided the site. The observatory, which was connected by wire with the post office at Fort William, was provisioned by the Scottish Meteorological Society, to whom it belonged. The burden of maintaining it, however, proving too great for the society’s means, appeal was made in vain to government for national support, and the station was closed in 1904. The bridle road up the mountain leaves Glen Nevis at Achintee; it has a gradient nowhere exceeding 1 in 5, and the ascent is commonly effected in two to three hours. There is a small hotel on the summit for the convenience of tourists, especially of those anxious to witness sunrise. From the summit every considerable peak in Scotland is visible. Observations conducted during several months have shown that, whilst the mean temperature at Fort William was 57° F., at the summit of Ben Nevis it was 41° F., and that though the rainfall at the fort amounted to 24 in., it was as much as 43 in. on the top of the Ben.

BENNIGSEN, LEVIN AUGUST, Count von (1745-1826), Russian general, of Hanoverian family, was born on the 10th of February 1745 in Brunswick, and served successively as a page at the Hanoverian court and as an officer of foot-guards. He retired from the Hanoverian army in 1764, and in 1773 entered the Russian service as a field officer. He fought against the Turks in 1774 and in 1778, becoming lieutenant-colonel in the latter year. In 1787 his conduct at the storming of Oczakov won him promotion to the rank of brigadier, and he distinguished himself repeatedly in the Polish War of 1793-1794 and in the Persian War of 1796. The part played by Bennigsen in the actual assassination of the tsar Paul I. is not fully known, but he took a most active share in the formation and conduct of the conspiracy. Alexander I. made him governor-general of Lithuania in 1801, and in 1802 a general of cavalry. In 1806 he was in command of one of the Russian armies operating against Napoleon, when he fought the battle of Pultusk and met the emperor in person in the sanguinary battle of Eylau (8th of February 1807). Here he could claim to have inflicted the first reverse suffered by Napoleon, but six months later Bennigsen met with the crushing defeat of Friedland (14th of June 1807) the direct consequence of which was the treaty of Tilsit. Bennigsen now retired for some years, but in the campaign of 1812 he reappeared in the army in various responsible positions. He was present at Borodino, and defeated Murat in the engagement of Tarutino, but on account of a quarrel with Marshal Kutusov, the Russian commander-in-chief, he was compelled to retire from active military employment. After the death of Kutusov he was recalled and placed at the head of an army. Bennigsen led one of the columns which made the decisive attack on the last day of the battle of Leipzig (16th-19th of October 1813). On the same evening he was made a count by the emperor Alexander I., and he afterwards commanded the forces which operated against Marshal Davout in North Germany. After the general peace he held a command from 1815 to 1818, when he retired from active service and settled on his Hanoverian estate of Banteln near Hildesheim. Count Bennigsen died on the 3rd of December 1826. His son, Alexander Levin, count von Bennigsen (1809-1893), was a distinguished Hanoverian statesman.

BENNIGSEN, RUDOLF VON (1824-1902), German politician, was born at Lüneburg on the 10th of July 1824. He was descended from an old Hanoverian family, his father, Karl von Bennigsen, being an officer in the Hanoverian army, who rose to the rank of general and also held diplomatic appointments. Bennigsen, having studied at the university of Göttingen, entered the Hanoverian civil service. In 1855 he was elected a member of the second chamber; and as the government refused to allow him leave of absence from his official duties he resigned his post in the public service. He at once became the recognized leader of the Liberal opposition to the reactionary government, but must be distinguished from Count Bennigsen, a member of the same family, and son of the distinguished Russian general, who was also one of the parliamentary leaders at the time. What gave Bennigsen his importance not only in Hanover, but throughout the whole of Germany, was the foundation of the National Verein, which was due to him, and of which he was president. This society, which arose out of the public excitement created by the war between France and Austria, had for its object the formation of a national party which should strive for the unity and the constitutional liberty of the whole Fatherland. It united the moderate Liberals throughout Germany, and at once became a great political power, notwithstanding all the efforts of the governments, and especially of the king of Hanover to suppress it. In 1866 Bennigsen used all his influence to keep Hanover neutral in the conflict between Prussia and Austria, but in vain. He took no part in the war, but his brother, who was an officer in the Prussian army, was killed in Bohemia. In May of this year he had an important interview with Bismarck, who wished to secure his support for the reform of the confederation, and after the war was over at once accepted the position of a Prussian subject, and took his seat in the diet of the North German Confederation and in the Prussian parliament. He used his influence to procure as much autonomy as possible for the province of Hanover, but was a strong opponent of the Guelph party. He was one of the three Hanoverians, Windthorst and Miquel being the other two, who at once won for the representatives of the conquered province the lead in both the Prussian and German parliaments. The National Verein, its work being done, was now dissolved; but Bennigsen was chiefly instrumental in founding a new political party—the National Liberals,—who, while they supported Bismarck’s national policy, hoped to secure the constitutional development of the country. For the next thirty years he was president of the party, and was the most influential of the parliamentary leaders. It was chiefly owing to him that the building up of the internal institutions of the empire was carried on without the open breach between Bismarck and the parliament, which was often imminent. Many amendments suggested by him were introduced in the debates on the constitution; in 1870 he undertook a mission to South Germany to strengthen the national party there, and was consulted by Bismarck while at Versailles. It was he who brought about the compromise on the military bill in 1874. In 1877 he was offered the post of vice-chancellor with a seat in the Prussian ministry, but refused it because Bismarck or the king would not agree to his conditions. From this time his relations with the government were less friendly, and in 1878 he brought about the rejection of the first Socialist Bill. In 1883 he resigned his seat in parliament owing to the reactionary measures of the government, which made it impossible for him to continue his former co-operation with Bismarck, but returned in 1887 to support the coalition of national parties. One of the first acts of the emperor William II. was to appoint him president of the province of Hanover. In 1897 he resigned this post and retired from public life. He died on the 7th of August 1902.

See biographical notices by A. Kiepert (2nd ed., Hanover, 1902), and E. Schreck (Hanover, 1894).

BENNINGTON, a village and one of the county-seats of Bennington county, Vermont, U.S.A., situated in the S.W. part of the state, about 30 m. E.N.E. of Troy, New York. Pop. (1890) 3971; (1900) 5656 (965 foreign-born); (1910) 6211. The township of the same name, in which it is situated, had in 1910 a population of 8698, living chiefly in the villages of Bennington, North Bennington and Bennington Centre, the last a summer resort. The village of Bennington is served by the Rutland railway, and is connected by electric railway with North Adams and Pittsfield, Mass., and Hoosick Falls, N.Y. It is picturesquely situated at the foot of the Green Mountains, and the summit of the neighbouring Mt. Anthony (2345 ft.) commands a magnificent view. The village has woollen mills, knitting mills, stereoscope, box, and collar and cuff factories and machine shops. There are white clay and yellow ochre works in different parts of the township. Bennington is the seat of the Vermont state soldiers’ home. The Bennington Battle Monument, a shaft 301 ft. high, is said to be the highest battle monument in the world. It commemorates the success gained on the 16th of August 1777 by a force of nearly 2000 “Green Mountain Boys” and New Hampshire and Massachusetts militia under General John Stark over two detachments of General Burgoyne’s army, totalling about 1200 men, under Col. Friedrich Baum and Col. Breyman. These came up one after the other in search of provisions and were practically annihilated, Col. Baum being mortally wounded and 700 men taken prisoners. The scene of the battle is about 5 m. from the village. The victory had an important influence on Burgoyne’s campaign (see American War of Independence), weakening Burgoyne and encouraging the American militia to take the field against him. Bennington was settled in 1761 and was named in honour of Governor Benning Wentworth of New Hampshire. The township was organized in 1762. It was one of the “New Hampshire Grant” towns, both New York and New Hampshire claiming jurisdiction over it, and, being the home of Ethan Alien and Seth Warner, it became the centre of activities of the “Green Mountain Boys,” of whom they were leaders. During the fifteen years in which Vermont was an independent commonwealth, Bennington was the headquarters of the council of safety. In 1828-1829 W.L. Garrison edited here a paper called The Journal of the Times. The village of Bennington was incorporated in 1849.

See Merrill and Merrill, Sketches of Historic Bennington (Cambridge, Mass., 1898).

BENNO (1010-1106), bishop of Meissen, was the son of Werner, count of Woldenburg, was educated at Gosslar, and in 1066 was nominated by the emperor Henry IV. to the see of Meissen. In the troubles between empire and papacy that followed Benno took part against the emperor. In 1085 he was deposed by the synod of Mainz, but after the death of Pope Gregory VII. he submitted, and on the recommendation of the imperialist Pope Clement III. was restored to his see, which he held till his death. He did much for his diocese, both by ecclesiastical reforms on the Hildebrandine model and by material developments. He was long reverenced in his own diocese as a saint before, in 1523, he was canonized by Pope Adrian VI. His canonization drew from Luther a violent brochure “against the new false god and old devil, who is to be lifted up at Meissen.”

For bibliography, see Ulysse Chevalier, Répertoire des sources hist.: Bio-bibliographie, s.v. “Bennon.”

BENOIT, PETER LEONARD LEOPOLD (1834-1901), Flemish composer, was born on the 17th of August 1834 at Harlebeke in Flanders. His father and a local village organist were his first teachers. In 1851 Benoit entered the Brussels Conservatoire, where he remained till 1855, studying chiefly under F.J. Fétis. During this period he composed music to many melodramas, and to an opera Le Village dans les montagnes for the Park theatre, of which in 1856 he became conductor. He won a government prize and a money grant in 1857 by his cantata Le Meurtre d’Abel, and this enabled him to travel through Germany. In course of his journeyings he found time to write a considerable amount of music, as well as an essay L’École de musique flamande et son avenir. Fétis loudly praised his Messe solennelle, which Benoit produced at Brussels on his return from Germany. In 1861 he visited Paris for the production of his opera Le Roi des Aulnes (“Erlkönig”), which, though accepted by the Théâtre Lyrique, was never mounted; while there he conducted at the Bouffes-Parisiens. Again returning home, he astonished a section of the musical world by the production at Antwerp of a sacred tetralogy, consisting of his Cantate de Noël, the above-mentioned Mass, a Te Deum and a Requiem, in which were embodied to a large extent his theories of Flemish music. It was in consequence of his passion for the founding of an entirely separate Flemish school that Benoit changed his name from Pierre to Peter. By prodigious efforts he succeeded in gathering round him a small band of enthusiasts, who affected to see with him possibilities in the foundation of a school whose music should differ completely from that of the French and German schools. In its main features this school failed, for its faith was pinned to Benoit’s music, which is hardly more Flemish than French or German. Benoit’s more important compositions include the Flemish oratorios De Schelde and Lucifer, the latter of which met with complete failure on its production in London in 1888; the operas Het Dorp int Gebirgte and Isa, the Drama Christi; an enormous mass of songs, choruses, small cantatas and motets. Benoit also wrote a great number of essays on musical matters. He died at Antwerp on the 8th of March 1901.

BENOÎT DE SAINTE-MORE, or Sainte-Maure, 12th century French trouvère, is supposed to have been a native of Sainte-Maure in Touraine. Very little is known of his personal history. The maître prefixed to his name implies that he had graduated at the university, but there is nothing to show whether he was a simple trouvère by profession or belonged to the clergy. He was a loyal subject of Henry II. of England, to whose court he was attached, and when he speaks of the French, it is as “they.” Wace had begun a history of the dukes of Normandy in his Roman du Rou. This he brought down to the reign of Henry I., but here Henry II. seems to have withdrawn his patronage, and at the end of his poem Wace refers to a maistre Beneeit who had received a similar commission. There is no other contemporary poem extant dealing with the subject except the Chronique des ducs de Normandie, and it would seem reasonable to assume the identity of Wace’s rival with Benoît de Sainte-More, whose authorship of the chronicle has, nevertheless, been often disputed. But a comparison of the Roman de Troie, which is certainly Benoît’s work, with the Chronique, confirms the supposition that they are by the same author. The poem contains over forty thousand lines, and relates the history of the Norman dukes from Rollo to Henry I., with a preliminary sketch of the Danish invasions and the adventures of Hastings and his companions. It has no claims to be considered an original authority. Benoît drew his information from the De moribus et actis primorum Normanniae ducum of Dudon de Saint Quentin as far as 1002, following his model very closely. From that time he avails himself of the chronicle of William of Jumieges, also of Ordericus Vitalis and others. The Chronique probably dates from about 1172 to 1176. In the Roman de Troie, written about 1160, Benoît expressly asserts his authorship. He mentions “Omers” with great respect as li clers merveillos, but his authority for the story is naturally not Homer, of whom he could have no first-hand knowledge. He follows the apocryphal Historia de excidio Trojae of Dares the Phrygian and the Ephemerides belli Trojani of Dictys of Crete. The poem runs to about 30,000 lines. The personages of the classical story are converted into heroes of romance. They have their castles and their abbeys, and act in accordance with feudal custom. The supernatural machinery of Homer is missing both in Benoît’s original and his own narrative. The story begins with the capture of the Golden Fleece and comes down to the return of the Greek princes after the fall of Troy. Benoît diverges very widely from the classical tradition, and M. Léopold Constans sees reason to suppose that the trouvère founded his poem on an amplified version of the Dares narrative that has not come down to us. In the Roman de Troie first appeared the episode of Troïlus and Briseïde, that was to be developed later in the Filostrato of Boccaccio, which in its turn formed the basis of Chaucer’s Troilus and Creseide. The Shakespearian play of Troilus and Cressida is also indirectly derived from Benoît’s story.

On the strength of a certain similarity of treatment Benoît has sometimes been credited with the authorship of the anonymous Roman d’Énéas and of the Roman de Thèbes, a romance derived indirectly from the Thebaïs of Statius. M. Constans is inclined to negative both these attributions. It is not even certain that the Benoît who chronicled the deeds of the Norman dukes for Henry II. between 1172 and 1176 was the Benoît de Sainte-More of the Roman de Troie.

The Chronique des ducs de Normandie was edited by Francisque Michel in 1836-1844; the Roman de Troie by A. Joly in 1870-1871; the Énéas, by J.J. Salverda de Grave in H. Suchier’s Bibliotheca Normannica in 1891; the Roman de Thèbes for the Société des anciens textes français, by M.L. Constans in 1890. See E.D. Grand in La Grande Encyclopédie; L. Constans in Petit de Julleville’s Hist. de la langue et de la litt, française (vol. i. pp. 171-225). where the three romances are analysed at length. The prefaces to the editions just mentioned discuss the authorship of the romances.

BENSERADE, ISAAC DE (1613-1691), French poet, was born in Paris, and baptized on the 5th of November 1613. His family appears to have been connected with Richelieu, who bestowed on him a pension of 600 livres. He began his literary career with the tragedy of Cléopâtre (1635), which was followed by four other indifferent pieces. On Richelieu’s death Benserade lost his pension, but became more and more a favourite at court, especially with Anne of Austria. He provided the words for the court ballets, and was, in 1674, admitted to the Academy, where he wielded an influence quite out of proportion to the merit of his work. In 1676 the failure of his Métamorphoses d’Ovide in the form of rondeaux gave a blow to his reputation, but by no means destroyed his vogue with his contemporaries. Benserade would probably be forgotten but for his sonnet on Job (1651). This sonnet, which he sent to a young lady with his paraphrase on Job, having been placed in competition with the Urania of Voiture, a dispute on their relative merits long divided the whole court and the wits into two parties, styled respectively the Jobelins and the Uranists. The partisans of Benserade were headed by the prince de Conti and Mile de Scudéry, while Mme de Montausier and J.G. de Balzac took the side of Voiture.

Some years before his death, on the 19th of October 1691, Benserade retired to Chantilly, and devoted himself to a translation of the Psalms, which he nearly completed.

BENSLEY, ROBERT, an 18th-century English actor, of whom Charles Lamb in the Essays of Elia speaks with special praise. His early life is obscure, and he is said to have served in America as a lieutenant of marines; but he appeared at Drury Lane in 1765, and at that house and at Covent Garden, and later at the Haymarket, he played important parts up to 1796, when he retired from the stage. He appears then to have been given a small post under the government, a paymastership, which he resigned in 1798. He is stated in various quarters to have died in 1817, but Mr Joseph Knight shows in his article in the Dict. Nat. Biog. that this is due to a confusion with another man named William Bensley, who possibly belonged to the family of printers of whom Thomas Bensley (d. 1833) was the chief representative. On the stage he was simply “Mr Bensley,” but though he is named William and even Richard in some accounts, Mr Knight shows that his name was certainly Robert. The actual date of his death is unknown, though it was probably later than 1809, when he is said to have inherited a fortune. His great character was Malvolio, but Charles Lamb’s fervent admiration of his acting seems to have outrun the general opinion.

BENSON, EDWARD WHITE (1829-1896), archbishop of Canterbury, was born on the 14th of July 1829, at Birmingham. He came of a family of Yorkshire dalesmen, his father, whose name was also Edward White Benson, being a manufacturing chemist of some note. He was educated at King Edward VI.’s school, Birmingham, under James Prince Lee, afterwards bishop of Manchester, and amongst his school-fellows were B.F. Westcott and J.B. Lightfoot, both of whom preceded him to Trinity College, Cambridge, where he was elected a sub-sizar in 1848, becoming subsequently sizar and scholar. The death of his widowed mother in 1850 left him almost without resources, with a family of younger brothers and sisters dependent upon him. Relations came to his aid, and presently his anxieties were relieved by Francis Martin, bursar of Trinity, who gave him liberal help. Benson took his degree in 1852 as a senior optime, eighth classic and senior chancellor’s medallist, and was elected fellow of Trinity in the following year. He became a master at Rugby, first under E.M. Goulburn, and then (1857) under Frederick Temple, who became his lifelong friend; he was also ordained deacon in 1854 and priest in 1856. From Rugby he went to be first headmaster of Wellington College, which was opened in January 1859; and in the course of the same year he married his cousin, Mary Sidgwick. The school flourished under his management and also developed his administrative abilities, but gradually his thoughts began to turn towards other work. In 1868 he became prebendary of Lincoln and examining chaplain to Bishop Christopher Wordsworth, an office which he also held for a short time in 1870 for Dr Temple, just appointed to the see of Exeter. In 1872 his acceptance of the chancellorship of Lincoln opened a new period of his life. As chancellor, the statutes directed him to study theology, to train others in that study and to oversee the educational work of the diocese. To such work Benson at once devoted himself; and did more perhaps than any other man to reinvigorate cathedral life in England. He started a theological college (the Scholae Cancellarii), founded night schools, delivered courses of lectures on church history, held Bible classes, and was instrumental in founding a society of mission preachers for the diocese, the “Novate Novale.” Early in 1877 he was consecrated first bishop of Truro, and threw himself with characteristic vigour into the work of organizing the new diocese. His knowledge, his sympathy, his enthusiasm soon made themselves felt everywhere; the ruridecanal conferences of clergy became a real force, and the church in Cornwall was inspired with a vitality that had never been possible when it was part of the unwieldy diocese of Exeter. A chapter was constituted, the bishop being dean; amongst its members was a canon missioner (the first to be appointed in England), and the Scholae Cancellarii were founded after the Lincoln pattern. Moreover, the bishop at once set to work to build a cathedral. The foundation-stone was laid on the 20th of May 1880, and on the 3rd of November 1887 the building, so far as then completed, was consecrated. On the death of Dr Tait, Benson was nominated to the see of Canterbury and was enthroned on the 29th of March 1883. His primacy was one of almost unprecedented activity.

Frequent communications passed between him and the heads of the Eastern Churches. With their approval a bishop was again consecrated, after six years’ interval (1881-1887), for the Anglican congregations in Jerusalem and the East; and the features which had made the plan objectionable to many English churchmen were now abolished. In 1886, after much careful investigation, he founded the “Archbishop’s Mission to the Assyrian Christians,” having for its object the instruction and the strengthening from within of the “Nestorian” churches of the East (see Nestorians). An interchange of courtesies with the Metropolitan of Kiev on the occasion of the 900th anniversary of the conversion of Russia (1888), led to further intercourse, which has tended to a friendlier feeling between the English and Russian churches. On the other hand, with the efforts towards a rapprochement with the Church of Rome, to which the visit of the French Abbé Portal in 1894 gave some stimulus, the archbishop would have nothing to do.

With the other churches of the Anglican Communion the archbishop’s relations were cordial in the extreme and grew closer as time went on. Particular questions of importance, the Jerusalem bishopric, the healing of the Colenso schism in the diocese of Natal, the organization of native ministries and the like, occupied much of his time; and he did all in his power to foster the growth of local churches. But it was the work at home which occupied most of his energies. That he in no way slighted diocesan work had been shown at Truro. He complained now that the bishops were “bishops of their dioceses but not bishops of England,” and did all he could to make the Church a greater religious force in English life. He sat on the ecclesiastical courts commission (1881-1883) and the sweating commission (1888-1890). He brought bills into parliament to reform Church patronage and Church discipline, and worked unremittingly for years in their behalf. The latter became law in 1892, and the former was merged in the Benefices Bill, which passed in 1898, after his death. He wrote and spoke vigorously against Welsh disestablishment (1893); and in the following year, under his guidance, the existing agencies for Church defence were consolidated. He was largely instrumental in the inauguration of the House of Laymen in the province of Canterbury (1886); he made diligent inquiries as to the internal order of the sisterhoods of which he was visitor; from 1884 onwards he gave regular Bible readings for ladies in Lambeth Palace chapel. But the most important ecclesiastical event of his primacy was the judgment in the case of the bishop of Lincoln (see Lincoln Judgment), in which the law of the prayer-book is investigated, as it had never been before, from the standpoint of the whole history of the English Church. In 1896 the archbishop went to Ireland to see the working of the sister Church. He was received with enthusiasm, but the work which his tour entailed over-fatigued him. On Sunday morning the 11th of October, just after his return, whilst on a visit to Mr Gladstone, he died in Hawarden parish church of heart failure.

Archbishop Benson left numerous writings, including a valuable essay on The Cathedral (London, 1878), and various charges and volumes of sermons and addresses. But his two chief works, posthumously published, are his Cyprian (London, 1897), a work of great learning, which had occupied him at intervals since early manhood; and The Apocalypse, an Introductory Study (London, 1900), interesting and beautiful, but limited by the fact that the method of study is that of a Greek play, not of a Hebrew apocalypse. The archbishop’s knowledge of the past was both wide and minute, but it was that of an antiquary rather than of a historian. “I think,” writes his son, “he was more interested in modern movements for their resemblance to ancient than vice versa.” His sermons are very noble though written in a style which is over-compressed and often obscure. He wrote some good hymns, including “O Throned, O Crowned” and a beautiful version of Urbs Beata. His “grandeur in social function” was unequalled and his interests were very wide. But above all else he was a great ecclesiastic. He paid less attention to secular politics than Archbishop Tait; but if a man is to be judged by the effect of his work, it is Benson and not Tait who should be described as a great statesman. His biography, by his son, reveals him as a man of devout and holy life, impulsive indeed and masterful, but one who learned self-restraint by strenuous endeavour.

His eldest son, Arthur Christopher Benson (b. 1862), was educated at Eton and King’s College, Cambridge. He became fellow of Magdalene College, Cambridge, and was a master at Eton College from 1885 to 1903. His literary capacity was early shown in the remarkable fiction of his Memoirs of Arthur Hamilton (1886) under the pseudonym of “Christopher Carr,” and his Poems (1893) and Lyrics (1895) established his reputation as a writer of verse. Among his works are Fasti Etonenses (1899); his father’s Life (1899); The Schoolmaster (1902), a commentary on the aims and methods of an assistant schoolmaster in a public school; a study of Archbishop Laud (1887); monographs on D.G. Rossetti (1904), Edward FitzGerald (1905) and Walter Pater (1906), in the “English Men of Letters” series; Lord Vyet and other Poems (1897), Peace and other Poems (1905); The Upton Letters (1905), From a College Window (1906), Beside Still Waters (1907). He also collaborated with Lord Esher in editing the Correspondence of Queen Victoria (1907).

The third son, Edward Frederick Benson (b. 1867), was educated at Marlborough College and King’s College, Cambridge. He worked at Athens for the British Archaeological Society from 1892 to 1895, and subsequently in Egypt for the Hellenic Society. In 1893 his society novel, Dodo, brought him to the front among the writers of clever fiction; and this was followed by other novels, notably The Vintage (1898) and The Capsina (1899).

The fourth son, Robert Hugh Benson (b. 1871), was educated at Eton and Trinity College, Cambridge. After reading with Dean Vaughan at Llandaff he took orders, and in 1898 became a member of the Community of the Resurrection at Mirfield. In 1903 he became a Roman Catholic, was ordained priest at Rome in the following year, and returned to Cambridge as assistant priest of the Roman Catholic church there. Among his numerous publications are The Light Invisible, By What Authority?, The King’s Achievement, Richard Raynal, Solitary, The Queen’s Tragedy, The Sentimentalists, Lord of the World.

See A.C. Benson, Life of Archbishop Benson (2 vols., London, 1899); J.H. Bernard, Archbishop Benson in Ireland (1897); Sir L.T. Dibdin in The Quarterly Review, October 1897.

BENSON, FRANCIS ROBERT (1858- ), English actor, son of William Benson of Alresford, Hants, was born at Tunbridge Wells on the 4th of November 1858. He came of a talented family, his elder brother, W.A.S. Benson (b. 1854), becoming well known in the world of art as one of the pioneers in the revival of English industrial craftsmanship, especially in the field of the metallic arts; and his younger brother, Godfrey Benson, being an active Liberal politician. He was educated at Winchester and New College, Oxford, and at the university was distinguished both as an athlete (winning the Inter-university three miles) and as an amateur actor. In the latter respect he was notable for producing at Oxford the first performance of a Greek play, the Agamemnon, in which many Oxford men who afterwards became famous in other fields took part. Mr Benson, on leaving Oxford, took to the professional stage, and made his first appearance at the Lyceum, under Irving, in Romeo and Juliet, as Paris, in 1882. In the next year he went into managership with a company of his own, taken over from Walter Bentley, and from this time he became gradually more and more prominent, both as an actor of leading parts himself and as the organizer of practically the only modern “stock company” touring through the provinces. In 1886 he married Gertrude Constance Cockburn (Featherstonhaugh), who acted in his company and continued to play leading parts with him. Mr Benson’s chief successes were gained out of London for some years, but in 1890 he had a season in London at the Globe and in 1900 at the Lyceum, and in later years he was seen with his répertoire at the Coronet. His company included from time to time many actors and actresses who, having been trained under him, became prominent on their own account, and both by his organization of this regular company and by his foundation of a dramatic school of acting in 1901, Mr Benson exercised a most important influence on the contemporary stage. From the first he devoted himself largely to the production of Shakespeare’s plays, reviving many which had not been acted for generations, and his services to the cause of Shakespeare can hardly be overestimated. From 1888 onwards he managed the Stratford-on-Avon Shakespearian Festival. His romantic and intellectual powers as an actor, combined with his athletic and picturesque bearing and fine elocution, were conspicuously shown in his own impersonations, most remarkable among which were his Hamlet (in 1900 he produced this play without cuts in London), his Coriolanus, his Richard II., his Lear and his Petruchio.