VOLUME III SLICE V Bedlam to Benson, George (continued 10)

In the reformed Churches the word “benediction” is technically confined to the blessing with which the priest or minister dismisses the congregation at the close of the service.

See the article “Benediktionen,” by E.C. Achelis in Herzog-Hauck, Realencyklopädie (Leipzig, 1897); The Catholic Encyclopaedia (London and New York, 1908) s. “Blessing,” by P. Morrisroe, and “Benediction of the Blessed Sacrament,” by Herbert Thurston, S.J.; in all of which further authorities are cited.

BENEDICTUS, the hymn of Zacharias (Luke i. 68 sqq.), so called from the opening word of the Latin version. The hymn has been used in Christian worship since at least the 9th century, and was adopted into the Anglican Order of Morning Prayer from the Roman service of matin-lauds. In the Prayer-Book of 1549 there was no alternative to the Benedictus; it was to be used “throughout the whole year.” In 1552 the Jubilate was inserted without any restriction as to how often it should take the place of the Benedictus. Such restriction is clearly implied in the words “except when that (Benedictus) shall happen to be read in the chapter for the day, or for the Gospel on Saint John Baptist’s day,” which were inserted in 1662. The rubric of 1532 had this curious wording: “And after the Second Lesson shall be used and said, Benedictus in English, as followeth.”

The name is also given to a part of the Roman Catholic mass service beginning Benedictus qui venit.

BENEDICTUS ABBAS (d. 1194), abbot of Peterborough, whose name is accidentally connected with the Gesta Henrici Regis Secundi, one of the most valuable of English 12th-century chronicles. He first makes his appearance in 1174, as the chancellor of Archbishop Richard, the successor of Becket in the primacy. In 1175 Benedictus became prior of Holy Trinity, Canterbury; in 1177 he received from Henry II. the abbacy of Peterborough, which he held until his death. As abbot he distinguished himself by his activity in building, in administering the finances of his house and in collecting a library. He is described in the Chronicon Petroburgense as “blessed both in name and deed.” He belonged to the circle of Becket’s admirers, and wrote two works dealing with the martyrdom and the miracles of his hero. Fragments of the former work have come down to us in the compilation known as the Quadrilogus, which is printed in the fourth volume of J.C. Robertson’s Materials for the History of Thomas Becket (Rolls series); the miracles are extant in their entirety, and are printed in the second volume of the same collection. Benedictus has been credited with the authorship of the Gesta Henrici on the ground that his name appears in the title of the oldest manuscript. We have, however, conclusive evidence that Benedictus merely caused this work to be transcribed for the Peterborough library. It is only through the force of custom that the work is still occasionally cited under the name of Benedictus. The question of authorship has been discussed by Sir T.D. Hardy, Bishop Stubbs and Professor Liebermann; but the results of the discussion are negative. Stubbs conjecturally identified the first part of the Gesta (1170-1177) with the Liber Tricolumnis, a register of contemporary events kept by Richard Fitz Neal (q.v.), the treasurer of Henry II. and author of the Dialogus de Scaccario; the latter part (1177-1192) was by the same authority ascribed to Roger of Hoveden, who makes large use of the Gesta in his own chronicle, copying them with few alterations beyond the addition of some documents. This theory, so far as concerns the Liber Tricolumnis, is rejected by Liebermann and the most recent editors of the Dialogus (A. Hughes, C.G. Crump and C. Johnson, Oxford, 1902). We can only say that the Gesta are the work of a well-informed contemporary who appears to have been closely connected with the court and is inclined on all occasions to take the side of Henry II. The author confines himself to the external history of events, and his tone is strictly impersonal. He incorporates some official documents, and in many places obviously derives his information from others which he does not quote. There is a break in his work at the year 1177, where the earliest manuscript ends; but the reasons which have been given to prove that the authorship changes at this point are inconclusive. The work begins at Christmas 1169, and concludes in 1192; it is thus in form a fragment, covering portions of the reign of Henry II. and Richard I.

See W. Stubbs’ Gesta regis Henrici Secundi Benedicti abbatis (2 vols., Rolls series, 1867), and particularly the preface to the first volume; F. Liebermann in Einleitung in den Dialogus de Scaccario (Göttingen, 1875); in Ostenglische Geschichtsquellen (Hanover, 1892); and in Pertz’s Monumenta Germaniae Historica, Scriptores, vol. xxvii. pp. 82, 83; also the introduction to the Dialogus de Scaccario in the Oxford edition of 1902.

(H. W. C. D.)

BENEDIX, JULIUS RODERICH (1811-1873), German dramatist and librettist, was born at Leipzig on the 21st of January 1811, and was educated at the Thomasschule at Leipzig. He joined the stage in 1831, his first engagement being with the travelling company of H.E. Bethmann in Dessau, Cöthen, Bernburg and Meiningen. Subsequently he was tenor in several theatres in Westphalia and on the Rhine, and became manager of the theatre at Wesel, where he produced a comedy, Das bemooste Haupt (1841), which met with great success. After an engagement in Cologne, he managed the new theatre at Elberfeld (1844-1845) and in 1849 was appointed teacher on the staff of the Rhenish school of music in Cologne. In 1855 he was appointed intendant of the municipal theatre in Frankfort-On-Main, but retired in 1861, and died in Leipzig on the 26th of September 1873. Benedix’s comedies, the scenes of which are mostly laid in upper middle-class life, still enjoy some popularity; the best-known are: Dr Wespe; Die Hochzeitsreise; Der Vetter; Das Gefängnis; Das Lügen; Ein Lustspiel; Der Störenfried; Die Dienstboten; Aschenbrödel; Die zärtlichen Verwandten. The chief characteristics of his farces are a clear plot and bright, easy and natural dialogue. Among his more serious works are: Bilder aus dem Schauspielerleben (Leipzig, 1847); Der mündliche Vortrag (Leipzig, 1859-1860); Das Wesen des deutschen Rhythmus (Leipzig, 1862) and, posthumously, Die Shakespearomanie (1873), in which he attacks the extreme adoration of the British poet.

Benedix’s Gesammelte dramatische Werke appeared in 27 vols. (Leipzig, 1846-1875); a selection under the title Volkstheater in 20 vols. (Leipzig, 1882); and a collection of smaller comedies as Haustheater in 2 vols. (both ed., Leipzig, 1891); see Benedix’s autobiography in the Gartenlaube for 1871.

BENEFICE (Lat. beneficium, benefit), a term first applied under the Roman empire to portions of land, the usufruct of which was granted by the emperors to their soldiers or others for life, as a reward or beneficium for past services, and as a retainer for future services. A list of all such beneficia was recorded in the Book of Benefices (Liber Beneficiorum), which was kept by the principal registrar of benefices (Primiscrinius Beneficiorum). In imitation of the practice observed under the Roman empire, the term came to be applied under the feudal system to portions of land granted by a lord to his vassal for the maintenance of the latter on condition of his rendering military service; and such grants were originally for life only, and the land reverted to the lord on the death of the vassal. In a similar manner grants of land, or of the profits of land, appear to have been made by the bishops to their clergy for life, on the ground of some extraordinary merit on the part of the grantee. The validity of such grants was first formally recognized by the council of Orleans, A.D. 511, which forbade, however, under any circumstances, the alienation from the bishoprics of any lands so granted. The next following council of Orleans, 533, broke in upon this principle, by declaring that a bishop could not reclaim from his clergy any grants made to them by his predecessor, excepting in cases of misconduct. This innovation on the ancient practice was confirmed by the subsequent council of Lyons, 566, and from this period these grants ceased to be regarded as personal, and their substance became annexed to the churches,—in other words, they were henceforth enjoyed jure tituli, and no longer jure personali. How and when the term beneficia came to be applied to these episcopal grants is uncertain, but they are designated by that term in a canon of the council of Mainz, 813.

The term benefice, according to the canon law, implies always an ecclesiastical office, propter quod beneficium datur, but it does not always imply a cure of souls. It has been defined to be the right which a clerk has to enjoy certain ecclesiastical revenues on condition of discharging certain services prescribed by the canons, or by usage, or by the conditions under which his office has been founded. These services might be those of a secular priest with cure of souls, or they might be those of a regular priest, a member of a religious order, without cure of souls; but in every case a benefice implied three things: (1) An obligation to discharge the duties of an office, which is altogether spiritual; (2) The right to enjoy the fruits attached to that office, which is the benefice itself; (3) The fruits themselves, which are the temporalities. By keeping these distinctions in view, the right of patronage in the case of secular benefices becomes intelligible, being in fact the right, which was originally vested in the donor of the temporalities, to present to the bishop a clerk to be admitted, if found fit by the bishop, to the office to which those temporalities are annexed. Nomination or presentation on the part of the patron of the benefice is thus the first requisite in order that a clerk should become legally entitled to a benefice. The next requisite is that he should be admitted by the bishop as a fit person for the spiritual office to which the benefice is annexed, and the bishop is the judge of the sufficiency of the clerk to be so admitted. By the early constitutions of the Church of England a bishop was allowed a space of two months to inquire and inform himself of the sufficiency of every presentee, but by the ninety-fifth of the canons of 1604 that interval has been abridged to twenty-eight days, within which the bishop must admit or reject the clerk. If the bishop rejects the clerk within that time he is liable to a duplex querela in the ecclesiastical courts, or to a quare impedit in the common law courts, and the bishop must then certify the reasons of his refusal. In cases where the patron is himself a clerk in orders, and wishes to be admitted to the benefice, he must proceed by way of petition instead of by deed of presentation, reciting that the benefice is in his own patronage, and petitioning the bishop to examine him and admit him. Upon the bishop having satisfied himself of the sufficiency of the clerk, he proceeds to institute him to the spiritual office to which the benefice is annexed, but, before such institution can take place, the clerk is required to make a declaration of assent to the Thirty-nine Articles of Religion and to the Book of Common Prayer according to a form prescribed in the Clerical Subscription Act 1865, to make a declaration against simony in accordance with that act, and to take and subscribe the oath of allegiance according to the form in the Promissory Oaths Act 1868. The bishop, by the act of institution, commits to the clerk the cure of souls attached to the office to which the benefice is annexed. In cases where the bishop himself is patron of the benefice, no presentation or petition is required to be tendered by the clerk, but the bishop having satisfied himself of the sufficiency of the clerk, collates him to the benefice and office. It is not necessary that the bishop himself should personally institute or collate a clerk; he may issue a fiat to his vicar-general, or to a special commissary for that purpose. After the bishop or his commissary has instituted the presentee, he issues a mandate under seal, addressed to the archdeacon or some other neighbouring clergyman, authorizing him to induct the clerk into his benefice,—in other words, to put him into legal possession of the temporalities, which is done by some outward form, and for the most part by delivery of the bell-rope to the clerk, who thereupon tolls the bell. This form of induction is required to give the clerk a legal title to his beneficium, although his admission to the office by institution is sufficient to vacate any other benefice which he may already possess.

By a decree of the Lateran council of 1215, which was enforced in England, no clerk can hold two benefices with cure of souls, and if a beneficed clerk shall take a second benefice with cure of souls, he vacates ipso facto his first benefice. Dispensations, however, could be easily obtained from Rome, before the reformation of the Church of England, to enable a clerk to hold several ecclesiastical dignities or benefices at the same time, and by the Peterpence, Dispensations, &c. Act 1534, the power to grant such dispensations, which had been exercised previously by the court of Rome, was transferred to the archbishop of Canterbury, certain ecclesiastical persons having been declared by a previous statute (1529) to be entitled to such dispensations. The system of pluralities carried with it, as a necessary consequence, systematic non-residence on the part of many incumbents, and delegation of their spiritual duties in respect of their cures of souls to assistant curates. The evils attendant on this system were found to be so great that the Pluralities Act 1838 was passed to abridge the holding of benefices in plurality, and it was enacted that no person should hold under any circumstances more than two benefices, and this privilege was made subject to the restriction that his benefices were within ten statute miles of each other. By the Pluralities Act 1850, the restriction was further narrowed, so that no spiritual person could hold two benefices except the churches of such benefices were within three miles of each other by the nearest road, and the annual value of one of such benefices did not exceed £100. By this statute the term benefice is defined to mean benefice with cure of souls and no other, and therein to comprehend all parishes, perpetual curacies, donatives, endowed public chapels, parochial chapelries and chapelries or districts belonging or reputed to belong, or annexed or reputed to be annexed, to any church or chapel. The Pluralities Acts Amendment Act 1885, however, enacted that, by dispensation from the archbishop, two benefices could be held together, the churches of which are within four miles of each other, and the annual value of one of which does not exceed £200.

All benefices except those under the clear annual value of £50 pay their first fruits (one year’s profits) and tenths (of yearly profits) to Queen Anne’s Bounty for the augmentation of the maintenance of the poorer clergy. Their profits during vacation belong to the next incumbent. Tithe rent charge attached to a benefice is relieved from payment of one-half of the agricultural rates assessed thereon. Benefices may be exchanged by agreement between incumbents with the consent of the ordinary, and they may, with the consent of the patron and ordinary, be united or dissolved after being united. They may also be charged with the repayment of money laid out for their permanent advantage, and be augmented wholly by the medium of Queen Anne’s Bounty.

A benefice is avoided or vacated—(1) by death; (2) by resignation, if the bishop is willing to accept the resignation: by the Incumbents’ Resignation Act 1871, Amendment Act 1887, any clergyman who has been an incumbent of one benefice continuously for seven years, and is incapacitated by permanent mental or bodily infirmities from fulfilling his duties, may, if the bishop thinks fit, have a commission appointed to consider the fitness of his resigning; and if the commission report in favour of his resigning, he may, with the consent of the patron (or, if that is refused, with the consent of the archbishop) resign the cure of souls into the bishop’s hands, and have assigned to him, out of the benefice, a retiring-pension not exceeding one-third of its annual value, which is recoverable as a debt from his successor; (3) by cession, upon the clerk being instituted to another benefice or some other preferment incompatible with it; (4) by deprivation and sentence of an ecclesiastical court; under the Clergy Discipline Act 1892, an incumbent who has been convicted of offences against the law of bastardy, or against whom judgment has been given in a divorce or matrimonial cause, is deprived, and on being found guilty in the consistory court of immorality or ecclesiastical offences (not in respect of doctrine or ritual), he may be deprived or suspended or declared incapable of preferment; (5) by act of law in consequence of simony; (6) by default of the clerk in neglecting to read publicly in the church the Book of Common Prayer, and to declare his assent thereto within two months after his induction, pursuant to an act of 1662.

See also Advowson; Glebe; Incumbent; Vicar; also Phillimore, Eccles. Law; Cripps, Law of Church and Clergy.

BENEFICIARY (from Lat. beneficium, a benefit), in law, one who holds a benefice; one who is beneficially entitled to, or interested in, property, i.e. entitled to it for his own benefit, and not merely holding it for others, as does an executor or trustee. In this latter sense it is nearly equivalent to cestui que trust, a term which it is gradually superseding in modern law.

BENEKE, FRIEDRICH EDUARD (1798-1854), German psychologist, was born at Berlin on the 17th of February 1798, studied at the universities of Halle and Berlin, and served as a volunteer in the war of 1815. After studying theology under Schleiermacher and De Wette, he turned to pure philosophy, studying particularly English writers and the German modifiers of Kantianism, such as Jacobi, Fries and Schopenhauer. In 1820 he published his Erkenntnisslehre, his Erfahrungsseelenlehre als Grundlage alles Wissens, and his inaugural dissertation De Veris Philosophiae Initiis. His marked opposition to the philosophy of Hegel, then dominant in Berlin, was shown more clearly in the short tract, Neue Grundlegung zur Metaphysik (1822), intended to be the programme for his lectures as privat-docent, and in the able treatise, Grundlegung zur Physlk der Sitten (1822), written, in direct antagonism to Kant’s Metaphysic of Ethics, to deduce ethical principles from a basis of empirical feeling. In 1822 his lectures were prohibited at Berlin, according to his own belief through the influence of Hegel with the Prussian authorities, who also prevented him from obtaining a chair from the Saxon government. He retired to Göttingen, lectured there for some years, and was then allowed to return to Berlin. In 1832 he received an appointment as professor extraordinarius in the university, which he continued to hold till his death. On the 1st of March 1854 he disappeared, and more than two years later his remains were found in the canal near Charlottenburg. There was some suspicion that he had committed suicide in a fit of mental depression.

The distinctive peculiarity of Beneke’s system consists, first, in the firmness with which he maintained that in empirical psychology is to be found the basis of all philosophy; and secondly, in his rigid treatment of mental phenomena by the genetic method. According to him, the perfected mind is a development from simple elements, and the first problem of philosophy is the determination of these elements and of the processes by which the development takes place. In his Neue Psychologie, (essays iii., viii. and ix.), he defined his position with regard to his predecessors and contemporaries, and both there and in the introduction to his Lehrbuch signalized as the two great stages in the progress of psychology the negation of innate ideas by Locke, and of faculties, in the ordinary acceptation of the term, by Herbart. The next step was his own; he insisted that psychology must be treated as one of the natural sciences. As is the case with them, its content is given by experience alone, and differs from theirs only in being the object of the internal as opposed to the external sense. But by this Beneke in no wise meant a psychology founded on physiology. These two sciences, in his opinion, had quite distinct provinces and gave no mutual assistance. Just as little help is to be expected from the science of the body as from mathematics and metaphysics, both of which had been pressed by Herbart into the service of psychology. The true method of study is that applied with so much success in the physical sciences—critical examination of the given experience, and reference of it to ultimate causes, which may not be themselves perceived, but are nevertheless hypotheses necessary to account for the facts. (See on method, Neue Psych., essay i.)

Starting from the two assumptions that there is nothing, or at least no formed product, innate in the mind, and that definite faculties do not originally exist, and from the fact that our minds nevertheless actually have a definite content and definite modes of action, Beneke proceeds to state somewhat dogmatically his scientifically verifiable hypotheses as to the primitive condition of the soul and the laws according to which it develops. Originally the soul is possessed of or is an immense variety of powers, faculties or forces (conceptions which Beneke, in opposition to Herbart, holds to be metaphysically justifiable), differing from one another only in tenacity, vivacity, receptivity and grouping. These primitive immaterial forces, so closely united as to form but one being (essence), acquire definiteness or form through the action upon them of stimuli or excitants from the outer world. This action of external impressions which are appropriated by the internal powers is the first fundamental process in the genesis of the completed mind. If the union of impression and faculty be sufficiently strong, consciousness (not self-consciousness) arises, and definite sensations and perceptions begin to be formed. These primitive sensations, however, are not to be identified with the sensations of the special senses, for each of these senses is a system of many powers which have grown into a definite unity, have been educated by experience. From ordinary experience it must be concluded that a second fundamental process is incessantly going on, viz. the formation of new powers, which takes place principally during sleep. The third and most important process results from the fact that the combination between stimulus and power may be weak or strong; if weak, then the two elements are said to be movable, and they may flow over from one to another of the already formed psychical products. Any formed faculty does not cease to exist on the removal of its stimulus; in virtue of its fundamental property, tenacity, it sinks back as a trace (Spur) into unconsciousness, whence it may be recalled by the application to it of another stimulus, or by the attraction towards it of some of the movable elements or newly-formed original powers. These traces and the flowing over of the movable elements are the most important conceptions in Beneke’s psychology; by means of them he gives a rationale of reproduction and association, and strives to show that all the formed faculties are simply developments from traces of earlier processes. Lastly, similar forms, according to the degree of their similarity, attract one another or tend to form closer combinations.

All psychical phenomena are explicable by the relation of impression and power, and by the flow of movable elements; the whole process of mental development is nothing but the result of the action and interaction of the above simple laws. In general this growth may be said to take the direction of rendering more and more definite by repetition and attraction of like to like the originally indefinite activities of the primary faculties. Thus the sensations of the special senses are gradually formed from the primary sensuous feelings (sinnliche Empfindungen); concepts are formed from intuitions of individuals by the attraction of the common elements, and the consequent flow towards them of movable forms. Judgment is the springing into consciousness of a concept alongside of an intuition, or of a higher concept alongside of a lower. Reasoning is merely a more complex judgment. Nor are there special faculties of judging or reasoning. The understanding is simply the mass of concepts lying in the background of unconsciousness, ready to be called up and to flow with force towards anything closely connected with them. Even memory is not a special faculty; it is simply the fundamental property of tenacity possessed by the original faculties. The very distinction between the great classes, Knowledge, Feeling and Will, may be referred to elementary differences in the original relations of faculty and impression.

This is the groundwork of Beneke’s philosophy. It should be carefully compared with the association psychology of modern British thinkers, most of whose results and processes will be found there worked into a comprehensive system (see Association of Ideas). In logic, metaphysics and ethics Beneke’s speculations are naturally dependent on his psychology.

The special value of Beneke’s works, as has been already said, consists in the many specimens of acute psychological analysis scattered throughout them. As a complete explanation of psychical facts, the theory seems defective. The original hypotheses, peculiar to Beneke, on which the whole depends, are hastily assumed and rest on a clumsy mechanical metaphor. As is the case with all empirical theories of mental development, the higher categories or notions, which are apparently shown to result from the simple elements, are really presupposed at every step. Particularly unsatisfactory is the account of consciousness, which is said to arise from the union of impression and faculty. The necessity of consciousness for any mental action whatsoever is apparently granted, but the conditions involved in it are never discussed or mentioned. The same defect appears in the account of ethical judgment; no amount of empirical fact can ever yield the notion of absolute duty. His results have found acceptance mainly with practical teachers. Undoubtedly his minute analysis of temperament and careful exposition of the means whereby the young, unformed mind may be trained are of infinite value; but the truth of many of his doctrines on these points lends no support to the fundamental hypotheses, from which, indeed, they might be almost entirely severed.

Beneke was a most prolific writer, and besides the works mentioned above, published large treatises in the several departments of philosophy, both pure and as applied to education and ordinary life. A complete list of his writings will be found in the appendix to Dressler’s edition of the Lehrbuch der Psychologie als Naturwissenschaft (1861). The chief are:—Psychologische Skizzen (1825, 1827); Lehrbuch der Psychologie (1832); Metaphysik und Religionsphilosophie (1840); Die neue Psychologie (1845); Pragmatische Psychologie oder Seelenlehre in der Anwendung auf das Leben (1832).

Among German writers, who, though not professed followers of Beneke, have been largely influenced by him, may be mentioned Ueberweg and Karl Fortlage (1806-1881). In England, perhaps, the only writer who shows traces of acquaintance with his works is J.D. Morell (Introd. to Mental Philosophy). The most eminent members of the school are J.G. Dressler (whose Beneke oder Seelenlehre als Naturwissenschaft is an admirable exposition), Fried. Dittes and G. Raue. The compendium by the last-named author passed through four editions in Germany, and has been translated into French, Flemish and English. The English translation, Elements of Psychology (1871), gives a lucid and succinct view of the whole system.

Among more recent works on Beneke are O.E. Hummel, Die Unterrichtslehre Benekes (Leipzig, 1885); on his ethical theory, C.H.Th. Kühn, Die Sittenlehre F.E. Benekes (1892); Joh. Friedrich, F.E. Beneke (Wiesbaden, 1898, with biography and list of works); Otto Gramzow, F.E. Benekes Leben und Philos. (Bern, 1899, with full bibliography); on his theory of knowledge, H. Renner, Benekes Erkenninistheorie (Halle, 1902); on his metaphysics, Die Metaphysik Benekes, by A. Wandschneider (Berlin, 1903); Brandt, Beneke, the Man and His Philosophy (New York, 1895); Falckenberg, Hist. of Phil. (Eng. trans., 1895); and H. Höffding, Hist. of Mod. Phil. vol. ii. (Eng. trans., 1900).

(R. Ad.)

BENETT, ETHELDRED (1776-1845), one of the earliest of English women geologists, the second daughter of Thomas Benett, of Pyt House near Tisbury, was born in 1776. Later she resided at Norton House, near Warminster, in Wiltshire, and for more than a quarter of a century devoted herself to collecting and studying the fossils of her native county. She contributed “A Catalogue of the Organic Remains of the County of Wilts” to Sir R.C. Hoare’s County History, and a limited number of copies of this work were printed as a separate volume (1831) and privately distributed. She died on the 11th of January 1845.

BENEVENTO, a town and archiepiscopal see of Campania, Italy, capital of the province of Benevento, 60 m. by rail and 32 m. direct N.E. of Naples, situated on a hill 400 ft. above sea-level at the confluence of the Calore and Sabbato. Pop. (1901) town, 17,227; commune, 24,137. It occupies the site of the ancient Beneventum, originally Maleventum or Maluentum, supposed in the imperial period to have been founded by Diomedes. It was the chief town of the Samnites, who took refuge here after their defeat by the Romans in 314 B.C. It appears not to have fallen into the hands of the latter until Pyrrhus’s absence in Sicily, but served them as a base of operations in the last campaign against him in 275 B.C. A Latin colony was planted there in 268 B.C., and it was then that the name was changed for the sake of the omen, and probably then that the Via Appia was extended from Capua to Beneventum. It remained in the hands of the Romans during both the Punic and the Social Wars, and was a fortress of importance to them. The position is strong, being protected by the two rivers mentioned, and the medieval fortifications, which are nearly 2 m. in length, probably follow the ancient line, which was razed to the ground by Totila in A.D. 542. After the Social War it became a municipium and under Augustus a colony. Being a meeting point of six main roads,1 it was much visited by travellers. Its importance is vouched for by the many remains of antiquity which it possesses, of which the most famous is the triumphal arch erected in honour of Trajan by the senate and people of Rome in A.D. 114, with important reliefs relating to its history (E. Petersen in Römische Mitteilungen, 1892, 241; A. von Domaszewzki in Jahreshefte des Österreich. archäologischen Instituts, ii., 1899, 173). There are also considerable remains of the ancient theatre, a large cryptoporticus 197 ft. long known as the ruins of Santi Quaranta, and probably an emporium (according to Meomartini, the portion preserved is only a fraction of the whole, which once measured 1791 ft. in length) and an ancient brick arch (called the Arco del Sacramento), while below the town is the Ponte Lebroso, a bridge of the Via Appia over the Sabbato, and along the road to Avellino are remains of thermae. Many inscriptions and ancient fragments may be seen built into the houses; in front of the Madonna delle Grazie is a bull in red Egyptian granite, and in the Piazza Papiniano the fragments of two Egyptian obelisks erected in A.D. 88 in front of the temple of Isis in honour of Domitian. In 1903 the foundations of this temple were discovered close to the Arch of Trajan, and many fragments of fine sculptures in both the Egyptian and the Greco-Roman style belonging to it were found. They had apparently been used as the foundation of a portion of the city wall, reconstructed in A.D. 663 under the fear of an attack by Constans, the Byzantine emperor, the temple having been destroyed under the influence of the bishop, St Barbatus, to provide the necessary material (A. Meomartini, O. Marucchi and L. Savignoni in Notizie degli Scavi, 1904, 107 sqq.). Not long after it had been sacked by Totila Benevento became the seat of a powerful Lombard duchy and continued to be independent until 1053, when the emperor Henry III. ceded it to Leo IX. in exchange for the bishopric of Bamberg; and it continued to be a papal possession until 1806, when Napoleon granted it to Talleyrand with the title of prince. In 1815 it returned to the papacy, but was united to Italy in 1860. Manfred lost his life in 1266 in battle with Charles of Anjou not far from the town. Much damage has been done by earthquakes from time to time. The church of S. Sofia, a circular edifice of about 760, now modernized, the roof of which is supported by six ancient columns, is a relic of the Lombard period; it has a fine cloister of the 12th century constructed in part of fragments of earlier buildings; while the cathedral with its fine arcaded façade and incomplete square campanile (begun in 1279) dates from the 9th century and was rebuilt in 1114. The bronze doors, adorned with bas-reliefs, are good; they may belong to the beginning of the 13th century. The interior is in the form of a basilica, the double aisles being borne by ancient columns, and contains ambones and a candelabrum of 1311, the former resting on columns supported by lions, and decorated with reliefs and coloured marble mosaic. The castle at the highest point of the town was erected in the 14th century.

Benevento is a station on the railway from Naples to Foggia, and has branch lines to Campobasso and to Avellino.

See A. Meomartini, Monumenti e opere d’Arte di Benevento (Benevento, 1899); T. Ashby, Mélanges de l’école française, 1903, 416.

(T. As.)

1 These were (1) the prolongation of the Via Appia from Capua, (2) its continuation to Tarentum and Brundisium, of which there were two different lines between Beneventum and Aquilonia at different dates (see Appia, Via), (3) the Via Traiana to Brundisium by Herdoniae, (4) the road to Telesia and Aesernia, (5) the road to Aesernia by Bovianum, (6) the road to Abellinum and Salernum.

BENEVOLENCE (Lat. bene, well, and volens, wishing), a term for an act of kindness, or a gift of money, or goods, but used in a special sense to indicate sums of money, disguised as gifts, which were extorted by various English kings from their subjects, without consent of parliament. Among the numerous methods which have been adopted by sovereigns everywhere to obtain support from their people, that of demanding gifts has frequently found a place, and consequently it is the word and not the method which is peculiar to English history. Edward II. and Richard II. had obtained funds by resorting to forced loans, a practice which was probably not unusual in earlier times. Edward IV., however, discarded even the pretence of repayment, and in 1473 the word benevolence was first used with reference to a royal demand for a gift. Edward was very successful in these efforts, and as they only concerned a limited number of persons he did not incur serious unpopularity. But when Richard III. sought to emulate his brother’s example, protests were made which led to the passing of an act of parliament in 1484 abolishing benevolences as “new and unlawful inventions.” About the same time the Chronicle of Croyland referred to a benevolence as a “nova et inaudita impositio muneris ut per benevolentiam quilibet daret id quod vellet, immo verius quod nollet.” In spite of this act Richard demanded a further benevolence; but it was Henry VII. who made the most extensive use of this system. In 1491 he sent out commissioners to obtain gifts of money, and in 1496 an act of parliament enforced payment of the sums promised on this occasion under penalty of imprisonment. Henry’s chancellor, Cardinal Morton, archbishop of Canterbury, was the traditional author of a method of raising money by benevolences known as “Morton’s Fork.” If a man lived economically, it was reasoned he was saving money and could afford a present for the king. If, on the contrary, he lived sumptuously, he was evidently wealthy and could likewise afford a gift. Henry VII. obtained considerable sums of money in this manner; and in 1545 Henry VIII. demanded a “loving contribution” from all who possessed lands worth not less than forty shillings a year, or chattels to the value of £15; and those who refused to make payment were summoned before the privy council and punished. Elizabeth took loans which were often repaid; and in 1614 James I. ordered the sheriffs and magistrates in each county and borough to collect a general benevolence from all persons of ability, and with some difficulty about £40,000 was collected. Four counties had, however, distinguished themselves by protests against this demand, and the act of Richard III. had been cited by various objectors. Representatives from the four counties were accordingly called before the privy council, where Sir Edward Coke defended the action of the king, quoted the Tudor precedents and urged that the act of 1484 was to prevent exactions, not voluntary gifts such as James had requested. Subsequently Oliver St John was fined and imprisoned for making a violent protest against the benevolence, and on the occasion of his trial Sir Francis Bacon defended the request for money as voluntary. In 1615 an attempt to exact a benevolence in Ireland failed, and in 1620 it was decided to demand one for the defence of the Palatinate. Circular letters were sent out, punishments were inflicted, but many excuses were made and only about £34,000 was contributed. In 1621 a further attempt was made, judges of assize and others were ordered to press for contributions, and wealthy men were called before the privy council and asked to name a sum at which to be rated. About £88,000 was thus raised, and in 1622 William Fiennes, 1st Viscount Saye and Sele, was imprisoned for six months for protesting. This was the last time benevolences were actually collected, although in 1622 and 1625 it was proposed to raise money in this manner. In 1633 Charles I. consented to collect a benevolence for the recovery of the Palatinate for Charles Louis, the son of his sister Elizabeth, but no further steps were taken to carry out the project.

See W. Stubbs, Constitutional History of England, vol. iii. (Oxford, 1895); H. Hallam, Constitutional History of England, vol. i. (London, 1855); T.P. Taswell-Langmead, English Constitutional History (London, 1896); S.R. Gardiner, History of England, passim (London, 1893).

BENFEY, THEODOR (1809-1881), German philologist, son of a Jewish trader at Nörten, near Göttingen, was born on the 28th of January 1809. Although originally designed for the medical profession, his taste for philology was awakened by a careful instruction in Hebrew which he received from his father. After brilliant studies at Göttingen he spent a year at Munich, where he was greatly impressed by the lectures of Schelling and Thiersch, and afterwards settled as a teacher in Frankfort. His pursuits were at first chiefly classical, and his attention was diverted to Sanskrit by an accidental wager that he would learn enough of the language in a few weeks to be able to review a new book upon it. This feat he accomplished, and rivalled in later years when he learned Russian in order to translate V.P. Vasilev’s work on Buddhism. For the time, however, his labours were chiefly in classical and Semitic philology. At Göttingen, whither he had returned as privat-docent, he wrote a little work on the names of the Hebrew months, proving that they were derived from the Persian, prepared the great article on India in Ersch and Grüber’s Encyclopaedia, and published from 1839 to 1842 the Lexicon of Greek Roots which gained him the Volney prize of the Institute of France. From this time his attention was principally given to Sanskrit. He published in 1848 his edition of the Sāma-veda; in 1852-1854 his Manual of Sanskrit, comprising a grammar and chrestomathy; in 1858 his practical Sanskrit grammar, afterwards translated into English; and in 1859 his edition of the Pantscha Tantra, with an extensive dissertation on the fables and mythologies of primitive nations. All these works had been produced under the pressure of poverty, the government, whether from parsimony or from prejudice against a Jew, refusing to make any substantial addition to his small salary as extra-professor at the university. At length, in 1862, the growing appreciation of foreign scholars shamed it into making him an ordinary professor, and in 1866 Benfey published the laborious work by which he is on the whole best known, his great Sanskrit-English Dictionary. In 1869 he wrote a history of German philological research, especially Oriental, during the 19th century. In 1878 his jubilee as doctor was celebrated by the publication of a volume of philological essays dedicated to him and written by the first scholars in Germany. He had designed to close his literary labours by a grammar of Vedic Sanskrit, and was actively preparing it when he was interrupted by illness, which terminated in his death at Göttingen on the 26th of June 1881.

A collection of his various writings was published in 1890, prefaced by a memoir by his son.

BENGAL, a province of British India, bounded on the E. by the province of Eastern Bengal and Assam, the boundary line being the Madhumati river and the Ganges; on the S. by the Bay of Bengal and Madras; on the W. by the Central Provinces and United Provinces; and on the N. by Nepal and Sikkim. It has an area of 141,580 sq. m. and a population of 54,096,806. It consists of the provinces of Behar, Orissa and Chota Nagpur, and the western portion of the Ganges valley, but without the provinces of Northern and Eastern Bengal; and is divided into the six British divisions of the presidency, Bhagalpur, Patna, Burdwan, Chota Nagpur and Orissa, and various native states. The province was reconstituted in 1905, when the Chittagong, Dacca and Rajshahi divisions, the district of Malda and the state of Hill Tippera were transferred from Bengal to a new province, Eastern Bengal and Assam; the five Hindi-speaking states of Chota Nagpur, namely Chang Bhakar, Korea, Sirguja, Udaipur and Jashpur, were transferred from Bengal to the Central Provinces; and Sambalpur and the five Oriya states of Bamra, Rairakhol, Sonpur, Patna and Kalahandi were transferred from the Central Provinces to Bengal. The province of Bengal, therefore, now consists of the thirty-three British districts of Burdwan, Birbhum, Bankura, Midnapore, Hugli, Howrah, Twenty-four Parganas, Calcutta, Nadia, Murshidabad, Jessore, Khulna, Patna, Gaya, Shahabad, Saran, Champaran, Muzaffarpur, Darbhanga, Monghyr, Bhagalpur, Purnea, Santal Parganas, Cuttack, Balasore, Angul and Khondmals, Puri, Hazaribagh, Ranchi, Palamau, Manbhum, Singhbum and Sambalpur, and the native states of Sikkim and the tributary states of Orissa and Chota Nagpur.

The name Bengal is derived from Sanskrit geography, and applies strictly to the country stretching southwards from Bhagalpur to the sea. The ancient Banga formed one of the five outlying kingdoms of Aryan India, and was practically conterminous with the delta of Bengal. It derived its name, according to the etymology of the Pundits, from a prince of the Mahabharata, to whose portion it fell on the primitive partition of the country among the Lunar race of Delhi. But a city called Bangala, near Chittagong, which, although now washed away, is supposed to have existed in the Mahommedan period, appears to have given the name to the European world. The word Bangala was first used by the Mussulmans; and under their rule, like the Banga of old Sanskrit times, it applied specifically to the Gangetic delta, although the later conquests to the east of the Brahmaputra were eventually included within it. In their distribution of the country for fiscal purposes, it formed the central province of a governorship, with Behar on the north-west, and Orissa on the south-west, jointly ruled by one deputy of the Delhi emperor. Under the English the name has at different periods borne very different significations. Francis Fernandez applies it to the country from the extreme east of Chittagong to Point Palmyras in Orissa, with a coast line which Purchas estimates at 600 m., running inland for the same distance and watered by the Ganges. This territory would include the Mahommedan province of Bengal, with parts of Behar and Orissa. The loose idea thus derived from old voyagers became stereotyped in the archives of the East India Company. All its north-eastern factories, from Balasore, on the Orissa coast, to Patna, in the heart of Behar, belonged to the “Bengal Establishment,” and as British conquests crept higher up the rivers, the term came to be applied to the whole of northern India. The presidency of Bengal, in contradistinction to those of Madras and Bombay, eventually included all the British territories north of the Central Provinces, from the mouths of the Ganges and Brahmaputra to the Himalayas and the Punjab. In 1831 the North-Western Provinces were created, which are now included with Oudh in the United Provinces; and the whole of northern India is now divided into the four lieutenant-governorships of the Punjab, the United Provinces, Bengal, and Eastern Bengal and Assam, and the North-West Frontier Province under a commissioner.

Physical Geography.—Three sub-provinces of the present lieutenant-governorship of Bengal—namely, Bengal proper, Behar and Orissa—consist of great river valleys; the fourth, Chota Nagpur, is a mountainous region which separates them from the central India plateau. Orissa embraces the rich deltas of the Mahanadi and the neighbouring rivers, bounded by the Bay of Bengal on the S.E., and walled in on the N.W. by tributary hill states. Proceeding west, the sub-province of Bengal proper stretches to the banks of the Ganges and inland from the sea-board to the Himalayas. Its southern portion is formed by the delta of the Ganges; its northern consists of the Ganges valley. Behar lies on the north-west of Bengal proper, and comprises, the higher valley of the Ganges from the spot where it issues from the United Provinces. Between Behar and Orissa lies the province of Chota Nagpur, of which a portion was given in 1905 to the Central Provinces. The valley of the Ganges, which is now divided between Bengal and Eastern Bengal and Assam, is one of the most fertile and densely-populated tracts of country in the world. It teems with every product of nature. Tea, indigo, turmeric, lac, waving white fields of the opium-poppy, wheat and innumerable grains and pulses, pepper, ginger, betel-nut, quinine and many costly spices and drugs, oil-seeds of sorts, cotton, the silk mulberry, inexhaustible crops of jute and other fibres; timber, from the feathery bamboo and coroneted palm to the iron-hearted sál tree—in short, every vegetable product which feeds and clothes a people, and enables it to trade with foreign nations, abounds. Nor is the country destitute of mineral wealth. The districts near the sea consist entirely of alluvial formations; and, indeed, it is stated that no substance so coarse as gravel occurs throughout the delta, or in the heart of the provinces within 400 m. of the river mouths.

The climate varies from the snowy regions of the Himalayas to the tropical vapour-bath of the delta and the burning winds of Behar. The ordinary range of the thermometer, Climate. on the plains is from about 52° F. in the coldest month to 103° in the shade in summer. A temperature below 60° is considered very cold, while with care the temperature of well-built houses rarely exceeds 95° in the hot weather. The rainfall varies from 37 in. in Behar to about 65 in. in the delta.

Lower Bengal exhibits the two typical stages in the life of a great river. In the northern districts the rivers run along the valleys, receive the drainage from the country on either side, absorb broad tributaries and rush forward Rivers. with an ever-increasing volume. But near the centre of the provinces the rivers enter upon a new stage of their career. Their main channels bifurcate, and each new stream so created throws off its own set of distributaries to right and left. The country which they thus enclose and intersect forms the delta of Bengal. Originally conquered by the fluvial deposits from the sea, it now stretches out as a vast dead level, in which the rivers find their velocity checked, and their current no longer able to carry along the silt which they have brought down from northern India. The streams, accordingly, deposit their alluvial burden in their channels and upon their banks, so that by degrees their beds rise above the level of the surrounding country. In this way the rivers in the delta slowly build themselves up into canals, which every autumn break through or overflow their margins, and leave their silt upon the adjacent flats. Thousands of square miles in Lower Bengal annually receive a top-dressing of virgin soil from the Himalayas,—a system of natural manuring which renders elaborate tillage a waste of labour, and defies the utmost power of over-cropping to exhaust its fertility. As the rivers creep farther down the delta, they become more and more sluggish, and their bifurcations and interfacings more complicated. The last scene of all is a vast amphibious wilderness of swamp and forest, amid whose solitudes their network of channels insensibly merges into the sea. The rivers, finally checked by the sea, deposit their remaining silt, which emerges as banks or blunted promontories, or, after a year’s battling with the tide, adds a few feet or it may be a few inches to the foreshore.

The Ganges gives to the country its peculiar character and aspect. About 200 m. from its mouth it spreads out into numerous branches, forming a large delta, composed, where it borders on the sea, of a labyrinth of creeks and rivers, running through the dense forests of the Sundarbans, and exhibiting during the annual inundation the appearance of an immense sea. At this time the rice fields to the extent of many hundreds of square miles are submerged. The scene presents to a European eye a panorama of singular novelty and interest—rice fields covered with water to a great depth; the ears of grain floating on the surface; the stupendous embankments, which restrain without altogether preventing the excesses of the inundations; and peasants going out to their daily work with their cattle in canoes or on rafts. The navigable streams which fall into the Ganges intersect the country in every direction and afford great facilities for internal communication. In many parts boats can approach by means of lakes, rivulets and water-courses to the door of almost every cottage. The lower region of the Ganges is the richest and most productive portion of Bengal, abounding in valuable produce. The other principal rivers in Bengal are the Sone, Gogra, Gandak, Kusi, Tista; the Hugli, formed by the junction of the Bhagirathi and Jalangi, and farther to the west, the Damodar and Rupnarayan; and in the south-west, the Mahanadi or great river of Orissa. In a level country like Bengal, where the soil is composed of yielding and loose materials, the courses of the rivers are continually shifting from the wearing away of their different banks, or from the water being turned off by obstacles in its course into a different channel. As this channel is gradually widened the old bed of the river is left dry. The new channel into which the river flows is of course so much land lost, while the old bed constitutes an accession to the adjacent estates. Thus, one man’s property is diminished, while that of another is enlarged or improved; and a distinct branch of jurisprudence has grown up, the particular province of which is the definition and regulation of the alluvial rights alike of private property and of the state.

Geology.—The greater part of Bengal is occupied by the alluvial deposits of the Ganges, but in the south-west rises the plateau of Chota Nagpur composed chiefly of gneissic rocks. The great thickness of the Gangetic alluvium is shown by a borehole at Calcutta which was carried to a depth of about 460 ft. below the present level of the sea without entering any marine deposit. Over the surface of the gneissic rocks are scattered numerous basins of Gondwana beds. Some of these are undoubtedly faulted into their present positions, and to this they owe their preservation. In the Rajmahal Hills basaltic lava flows are interbedded with the Gondwana deposits, and in the Karharbari coalfield the Gondwana beds are traversed by dikes of mica-peridotite and basalt, which are supposed to be of the same age as the Rajmahal lavas. The Gondwana series is economically of great importance. It includes numerous seams of coal, many of which are worked on an extensive scale (at Giridih, Raniganj, &c.). The quality of the coal is good, but unfortunately it contains a large amount of ash, the average being as high as 17%.

People.—In the sub-provinces under the lieutenant-governor of Bengal dwell a great congeries of peoples, of widely diverse origin, speaking different languages and representing far separated eras of civilization. The province, in fact, became so unwieldy that this was the chief reason for its partition in 1905. The people exhibit every stage of human progress, and every type of human enlightenment and superstition from the educated classes to primitive hill tribes. On the same bench of a Calcutta college sit youths trained up in the strictest theism, others indoctrinated in the mysteries of the Hindu trinity and pantheon, with representatives of every link in the chain of superstition—from the harmless offering of flowers before the family god to the cruel rites of Kali, whose altars in the most civilized districts of Bengal, as lately as the famine of 1866, were stained with human blood. Indeed, the very word Hindu is one of absolutely indeterminate meaning. The census officers employ it as a convenient generic to include 42 millions of the population of Bengal, comprising elements of transparently distinct ethnical origin, and separated from each other by their language, customs and religious rites. But Hinduism, understood even in this wide sense, represents only one of many creeds and races found within Bengal. The other great historical cultus, which during the last twelve centuries did for the Semitic peoples what Christianity accomplished among the European Aryans, has won to itself one-fifth of the population of Bengal. The Mahommedans number some 9,000,000 in Bengal, but the great bulk of their numbers was transferred to Eastern Bengal and Assam. They consist largely of the original inhabitants of the country, who were proselytized by the successive Pathan and Mogul invasions. In the face of great natural catastrophes, such as river inundations, famines, tidal waves and cyclones of the lower provinces of Bengal, the religious instinct works with a vitality unknown in European countries. Until the British government stepped in with its police and canals and railroads, between the people and what they were accustomed to consider the dealings of Providence, scarcely a year passed without some terrible manifestation of the power and the wrath of God. Mahratta invasions from central India, piratical devastations on the sea-board, banditti who marched about the interior in bodies of 50,000 men, floods which drowned the harvests of whole districts, and droughts in which a third of the population starved to death, kept alive a sense of human powerlessness in the presence of an omnipotent fate. Under the Mahommedans a pestilence turned the capital into a silent wilderness, never again to be re-peopled. Under British rule it is estimated that 10 millions perished within the Lower Provinces alone in the famine of 1769-1770; and the first surveyor-general of Bengal entered on his maps a tract of many hundreds of square miles as bare of villages and “depopulated by the Maghs.” But since the advent of British administration the history of Bengal has substantially been a record of prosperity; the teeming population of its river valleys is one of the densest in the world, and the purely agricultural districts of Saran and Muzaffarpur in the Patna division support over 900 persons to the square mile, a number hardly surpassed elsewhere except in urban areas.

Language.—Excluding immigrants the languages spoken by the people of Bengal belong to one or other of four linguistic families—Aryan, Dravidian, Munda and Tibeto-Burman. Of these the languages of the Aryan family are by far the most important, being spoken by no less than 95% of the population according to the census of 1901. The Aryan languages are spoken in the plains by almost the whole population; the Munda and Dravidian in the Chota Nagpur plateau and adjoining tracts; and the Tibeto-Burman in Darjeeling, Sikkim and Jalpaiguri. The most important Aryan languages are Bengali (q.v.), Bihari, Eastern Hindi and Oriya. On the average in the province, before partition, out of every 1000 persons 528 spoke Bengali, 341 Hindi and Bihari, and 79 Oriya. As a rule Bengali is the language of Bengal proper, Hindi of Behar and Chota Nagpur, and Oriya of Orissa.

Agriculture.—The staple crop of the province is rice, to which about 66% of the cropped area is devoted. There are three harvests in the year—the boro, or spring rice; áus, or autumn rice; and áman, or winter rice. Of these the last or winter rice is by far the most extensively cultivated, and forms the great harvest of the year. The áman crop is grown on low land. In May, after the first fall of rain, a nursery ground is ploughed three times, and the seed scattered broadcast. When the seedlings make their appearance another field is prepared for transplanting. By this time the rainy season has thoroughly set in, and the field is dammed up so as to retain the water. It is then repeatedly ploughed until the water becomes worked into the soil, and the whole reduced to thick mud. The young rice is then taken from the nursery, and transplanted in rows about 9 in. apart. Áman rice is much more extensively cultivated than áus, and in favourable years is the most valuable crop, but being sown in low lands is liable to be destroyed by excessive rainfall. Harvest takes place in December or January. Áus rice is generally sown on high ground. The field is ploughed when the early rains set in, ten or twelve times over, till the soil is reduced nearly to dust, the seed being sown broadcast in April or May. As soon as the young plants reach 6 in. in height, the land is harrowed for the purpose of thinning the crop and to clear it of weeds. The crop is harvested in August or September. Boro, or spring rice, is cultivated on low marshy land, being sown in a nursery in October, transplanted a month later, and harvested in March and April. An indigenous description of rice, called uri or jaradhán, grows in certain marshy tracts. The grain is very small, and is gathered for consumption only by the poorest. Wheat forms an important food staple in Behar, whence there is a considerable export to Calcutta. Oil-seeds are very largely grown, particularly in Behar. The principal oil-seeds are sarisha (mustard), til (sesamum) and lisi or masina (linseed). Jute (pat or kosta) forms a very important commercial staple of Bengal. The cultivation of this crop has rapidly increased of late years. Its principal seat of cultivation, however, is Eastern Bengal, where the superior varieties are grown. The crop grows on either high or low lands, is sown in April and cut in August. Apart from the quantity exported and the quantity made up by hand, it supports a prosperous mill industry, chiefly in the neighbourhood of Calcutta and Howrah. In 1905 there were thirty-six jute mills in the province and 2¼ million acres were cropped. The value of jute and of the goods manufactured from it represents more than a third of the aggregate value of the trade of Calcutta. Indigo used to be an important crop carried on with European capital in Behar, but of late years the industry has almost been destroyed by the invention of artificial indigo. Tea cultivation is the other great industry carried on by European capital, but that is chiefly confined to Assam, the industry in Darjeeling and the Dwars being on a small scale. Opium is grown in Behar with its head station at Patna. The cultivation of the cinchona plant in Bengal was introduced as an experiment about 1862, and is grown on government plantations in Darjeeling.

Mineral Products.—The chief mineral product in Bengal is coal, which disputes with the gold of Mysore for the place of premier importance in the mining industries of India. The most important mine in point of area, accessibility and output is Raniganj, with an area of 500 sq. m. Another of rising importance is that of Jherria, with an area of 200 sq. m., which is situated only 16 m. to the west of Raniganj; while Daltonganj also has an area of 200 sq. m. The small coalfield of Karharbari with an area of only 11 sq. m. yields the best coal in Bengal. Besides these four coalfields there are twenty-five others of various sizes, which are only in the initial stages of development.

Commerce.—The sea-borne trade of Bengal is almost entirely concentrated at Calcutta (q.v.), which also serves as the chief port for Eastern Bengal and Assam, and for the United Provinces. The principal imports are cotton piece goods, railway materials, metals and machinery, oils, sugar, cotton, twist and salt; and the principal exports are jute, tea, hides, opium, rice, oil-seeds, indigo and lac. The inter-provincial trade is mostly carried on with Eastern Bengal and Assam, the United Provinces and the Central Provinces. From the United Provinces come opium, hides, raw cotton, wheat, shellac and oil-seeds; and from Assam, tea, oil-seeds and jute. The frontier trade of Bengal is registered with Nepal, Sikkim, Tibet and Bhutan, but except with Nepal the amount is insignificant.

Railways.—Bengal is well supplied with railways, which naturally have the seaport of Calcutta as the centre of the system. South of the Ganges, the East Indian follows the river from the North-Western Provinces, with its terminus at Howrah on the Hugli, opposite Calcutta. A chord line passes by the coalfield of Raniganj, which enables this great railway to be worked more economically than any other in India. The Bengal-Nagpur, from the Central Provinces, also has its terminus at Howrah, and the section of this railway through Midnapore carries the East Coast line from Madras. North of the Ganges the Eastern Bengal runs north to Darjeeling, and maintains a service of river steamers on the Brahmaputra. The Bengal Central serves the lower Gangetic delta. Both of these have their termini at Sealdah, an eastern suburb of Calcutta. Northern Behar is traversed by the Bengal & North-Western, with an extension eastwards through Tirhoot to join the Eastern Bengal. In addition there are a few light lines and steam tramways.

Canals and Rivers.—Rivers and other waterways still carry a large part of the traffic of Bengal, especially in the delta. The government maintains two channels through the Sundarbans, known as the Calcutta and Eastern canals, and likewise does its best to keep open the Nadiya rivers, which form the communication between the main stream of the Ganges and the Hugli. There is further a route by water between Calcutta and Midnapore. The most important canals, those in Orissa (see Mahanadi) and on the Sone river in southern Behar, have been constructed primarily for irrigation, though they are also used for navigation. Except as a protection against famine, expenditure on irrigation is not remunerative in Bengal, on account of the abundance of rivers, and the general dampness of the climate.

Administration.—The administration of Bengal is conducted by a lieutenant-governor, with a chief secretary, two secretaries and three under-secretaries. There is no executive council, as in Madras and Bombay; but there is a board of revenue, consisting of two members. For legislative purposes the lieutenant-governor has a council of twenty members, of whom not more than ten may be officials. Of the remaining members seven are nominated on the recommendation of the Calcutta corporation, groups of municipalities, groups of district boards, selected public associations and the senate of Calcutta university. The number of divisions or commissionerships is 6, of which Chota Nagpur ranks as “non-regulation.” The number of districts is 33.

Army.—In Lord Kitchener’s reconstitution of the Indian army in 1904 the old Bengal command was abolished and its place taken by the Eastern army corps, which includes all the troops from Meerut to Assam. The boundaries of the 8th division include those of the former Oudh, Allahabad, Assam and Presidency districts; and the troops now quartered in Bengal only consist of the Presidency brigade with its headquarters at Fort William.

History.—The history of so large a province as Bengal forms an integral part of the general history of India. The northern part, Behar (q.v.), constituted the ancient kingdom of Magadha, the nucleus of the imperial power of the successive great dynasties of the Mauryas, Andhras and Guptas; and its chief town, Patna, is the ancient Pataliputra (the Palimbothra of the Greeks), once the capital of India. The Delta or southern part of Bengal lay beyond the ancient Sanskrit polity, and was governed by a number of local kings belonging to a pre-Aryan stock. The Chinese travellers, Fa Hien in the 5th century, and Hsüan Tsang in the 7th century, found the Buddhist religion prevailing throughout Bengal, but already in a fierce struggle with Hinduism—a struggle which ended about the 9th or 10th century in the general establishment of the latter faith. Until the end of the 12th century Hindu princes governed in a number of petty principalities, till, in 1199, Mahommed Bakhtiyar Khilji was appointed to lead the first Mussulman invasion into Bengal. The Mahommedan conquest of Behar dates from 1197 A.D., and the new power speedily spread southwards into the delta. From about this date until 1340 Bengal was ruled by governors appointed by the Mahommedan emperors in the north. From 1340 to 1539 its governors asserted a precarious independence, and arrogated the position of sovereigns on their own account. From 1540 to 1576 Bengal passed under the rule of the Pathan or Afghan dynasty, which commonly bears the name of Sher Shah. On the overthrow of this house by the powerful arms of Akbar, Bengal was incorporated into the Mogul empire, and administered by governors appointed by the Delhi emperor, until the treaties of 1765, which placed Bengal, Behar and Orissa under the administration of the East India Company. The Company formed its earliest settlements in Bengal in the first half of the 17th century. These settlements were of a purely commercial character. In 1620 one of the Company’s factors dates from Patna; in 1624-1636 the Company established itself, by the favour of the emperor, on the ruins of the ancient Portuguese settlement of Pippli, in the north of Orissa; in 1640-1642 an English surgeon, Gabriel Boughton, obtained establishments at Balasore, also in Orissa, and at Hugli, some miles above Calcutta. The vexations and extortions to which the Company’s early agents were subjected more than once almost induced them to abandon the trade, and in 1677-1678 they threatened to withdraw from Bengal altogether. In 1685, the Bengal factors, driven to extremity by the oppression of the Mogul governors, threw down the gauntlet; and after various successes and hairbreadth escapes, purchased from the grandson of Aurangzeb, in 1696, the villages which have since grown up into Calcutta, the metropolis of India. During the next fifty years the British had a long and hazardous struggle alike with the Mogul governors of the province and the Mahratta armies which invaded it. In 1756 this struggle culminated in the great outrage known as the Black Hole of Calcutta, followed by Clive’s battle of Plassey and capture of Calcutta, which avenged it. That battle, and the subsequent years of confused fighting, established British military supremacy in Bengal, and procured the treaties of 1765, by which the provinces of Bengal, Behar and Orissa passed under British administration. To Warren Hastings (1772-1785) belongs the glory of consolidating the British power, and converting a military occupation into a stable civil government. To another member of the civil service, John Shore, afterwards Lord Teignmouth (1786-1793), is due the formation of a regular system of Anglo-Indian legislation. Acting through Lord Cornwallis, then governor-general, he ascertained and defined the rights of the landholders in the soil. These landholders under the native system had started, for the most part, as collectors of the revenues, and gradually acquired certain prescriptive rights as quasi-proprietors of the estates entrusted to them by the government. In 1793 Lord Cornwallis declared their rights perpetual, and made over the land of Bengal to the previous quasi-proprietors or zamíndárs, on condition of the payment of a fixed land tax. This piece of legislation is known as the Permanent Settlement of the Land Revenue. But the Cornwallis code, while defining the rights of the proprietors, failed to give adequate recognition to the rights of the undertenants and the cultivators. His Regulations formally reserved the latter class of rights, but did not legally define them, or enable the husbandmen to enforce them in the courts. After half a century of rural disquiet, the rights of the cultivators were at length carefully formulated by Act X. of 1859. This measure, now known as the land law of Bengal, effected for the rights of the under-holders and cultivators what the Cornwallis code in 1793 had effected for those of the superior landholders. The status of each class of persons interested in the soil, from the government as suzerain, through the zamíndárs or superior landholders, the intermediate tenure-holders and the undertenants, down to the actual cultivator, is now clearly defined. The act dates from the first year after the transfer of India from the company to the crown; for the mutiny burst out in 1857. The transactions of that revolt chiefly took place in northern India, and are narrated in the article Indian Mutiny. In Bengal the rising began at Barrackpore, was communicated to Dacca in Eastern Bengal, and for a time raged in Behar, producing the memorable defence of the billiard-room at Arrah by a handful of civilians and Sikhs—one of the most splendid pieces of gallantry in the history of the British arms. Since 1858, when the country passed to the crown, the history of Bengal has been one of steady progress. Five great lines of railway have been constructed. Trade has enormously expanded; new centres of commerce have sprung up in spots which formerly were silent jungles; new staples of trade, such as tea and jute, have rapidly attained importance; and the coalfields and iron ores have opened up prospects of a new and splendid era in the internal development of the country.

During the decade 1891-1901 Bengal was fortunate in escaping to a great extent the two calamities of famine and plague which afflicted central and western India. The drought of 1896-1897 did indeed extend to Bengal, but not to such an extent as to cause actual famine. The distress was most acute in the densely populated districts of northern Behar, and in the remote hills of Chota Nagpur. Plague first appeared at Calcutta in a sporadic form in April 1898, but down to April of the following year the total number of deaths ascribed to plague throughout the province was less than 1000, compared with 191,000 for Bombay. At the beginning of 1900, however, there was a serious recrudescence of plague at Calcutta, and a malignant outbreak in the district of Patna, which caused 1000 deaths a week. In the early months of 1901, plague again appeared in the same regions. The number of deaths in 1904 was 75,436, the highest recorded up to that date.

The earthquake of the 12th of June 1897, which had its centre of disturbance in Assam, was felt throughout eastern and northern Bengal. In all the large towns the masonry buildings were severely damaged or totally wrecked. The permanent way of the railways also suffered. The total number of deaths returned was only 135. Far more destructive to life was the cyclone and storm-wave that broke over Chittagong district on the night of the 24th of October 1897. Apart from damage to shipping and buildings, the low-lying lands along the coast were completely submerged, and in many villages half the inhabitants were drowned. The loss of human lives was reported to be about 14,000, and the number of cattle drowned about 15,000. As usual in such cases, a severe outbreak of cholera followed in the track of the storm-wave. Another natural calamity on a large scale occurred at Darjeeling in October 1899. Torrential rains caused a series of landslips, carrying away houses and breaking up the hill railway.

The most notable event, however, of recent times was the partition of the province, which was decided upon by Lord Curzon, and carried into execution in October 1905. Serious popular agitation followed this step, on the ground (inter alia) that the Bengali population, the centre of whose interests and prosperity was Calcutta, would now be divided under two governments, instead of being concentrated and numerically dominant under the one; while the bulk would be in the new division. In 1906-1909 the unrest developed to a considerable extent, requiring special attention from the Indian and home governments; but as part of the general history of India the movement may be best discussed under that heading (see India: History).

See Parliamentary Papers relating to the reconstitution of the provinces of Bengal and Assam (Cd. 2658 and Cd. 2746, 1905); Colonel E.T. Dalton, The Ethnology of Bengal (1872); Sir W.W. Hunter, Annals of Rural Bengal (1868), and Orissa (1872); Sir H.H. Risley, Tribes and Castes of Bengal (1891); C.E. Buckland, Bengal under the Lieutenant-Governors (1901); and Sir James Bourdillon, The Partition of Bengal (Society of Arts, 1905).

BENGAL, BAY OF, a portion of the Indian Ocean, resembling a triangle in shape, lying between India and Burma. A zone 50 m. wide extending from the island of Ceylon and the Coromandel coast to the head of the bay, and thence southwards through a strip embracing the Andaman and Nicobar islands, is bounded by the 100 fathom line of sea bottom; some 50 m. beyond this lies the 500-fathom limit. Opposite the mouth of the Ganges, however, the intervals between these depths are very much extended by deltaic influence. The bay receives many large rivers, of which the most important are the Ganges and Brahmaputra on the north, the Irrawaddy on the east, and the Mahanadi, Godavari, Kistna and Cauvery on the west. On the west coast it has no harbours, Madras having a mere open roadstead, but on the east there are many good ports, such as Akyab, Moulmein, Rangoon and Tavoy river. The islands in the bay are very numerous, including the Andaman, Nicobar and Mergui groups. The group of islands, Cheduba and others, in the north-east, off the Burmese coast, are remarkable for a chain of mud volcanoes, which are occasionally active. Thus in December 1906 a new island of mud was thrown up, and measured 307 by 217 yds.

BENGALI, with Oriya and Assamese, three of the four forms of speech which compose the Eastern Group of the Indo-Aryan Languages (q.v.). This group includes all the Aryan languages spoken in India east of the longitude of Benares, and its members are the following:—

Number of speakers in British India, 1901.

Bengali 44,624,048

Oriya 9,687,429

Assamese 1,350,846

Bihari 34,579,844

————

Total 90,242,167

Of these Bihari is treated separately. In the present article we shall devote ourselves to the examination of Bengali together with the two other closely connected languages. The reader is throughout assumed to be in possession of the facts described under the heads Indo-Aryan Languages and Prakrit.

Bengali is spoken in the province of Bengal proper, i.e. in, and on both sides of the delta of the Ganges, and also in the Eastern Bengal portion of the province of Eastern Bengal and Assam. The name “Bengali” is an English word, Language. derived from the English word “Bengal.” Natives call the language Banga-Bhāṣā, or the language of Banga, i.e. “Bengal.” “Oŗiyā” is the native name for the language of Ōḍra or Orissa. Assamese, again an English word, is spoken in the Assam Valley. Its native name is Asamiyā, pronounced Ohåmiyā. All these languages have alphabets derived from early forms of the well-known Nagari character of northern India. That of Bengali dates from about the 11th century A.D. It is a cursive script which admits of considerable speed in writing. The Assamese alphabet is the same as that of Bengali, but has one additional character to represent the sound of w, which has to be expressed in the former language in a very awkward fashion. In Orissa, till lately, writing was done on a talipot palm-leaf, on which the letters were scratched with an iron stylus. In such circumstances straight lines would tend to split the leaf, and accordingly the alphabet received a peculiar curved appearance typical of it and of one or two other South Indian methods of writing.

The three languages are all the immediate descendants of Māgadhī Prakrit (see Prakrit), the headquarters of which were in south Behar, near the modern city of Patna. From here it spread in three lines—southwards, where it developed into Oriya; south-eastwards into Bengal proper, where it became Bengali; and eastwards, through Northern Bengal, into Assam, where it became Assamese. It thus appears that the language of Northern Bengal, though usually and conveniently treated as a dialect of Bengali, is not so in reality, but is a connecting link between Assamese and Bihari, the language of Behar. It is noteworthy that Northern Bengali and Assamese often agree in their grammar with Oriya, as against standard Bengali.

Omitting border forms of speech, Bengali, as a vernacular, has two main dialects, a western and an eastern, the former being the standard. The boundary-line between the two may be roughly put at the 89th degree of east longitude. The eastern dialect has many marked peculiarities, amongst which we may mention a tendency to disaspiration, the pronunciation of c as ts, of ch as s, and of j as z. In the northern part of the tract a medial r is often elided, and in the extreme east there is a broader pronunciation of the vowel a, like that in the English word “ball,” k is sounded like the ch in “loch,” and both c and ch are pronounced like s. The letter p is often sounded like w, and s like h, which again, when initial, is dropped. The distinction between cerebral and dental letters is lost, so that the words āţh and sāt are both pronounced ’āt. In the south-east, near Chittagong, corruption has gone even further, and the local dialect, which is practically a new language, is unintelligible to a man from Western Bengal. Throughout the eastern districts there is a strong tendency to epenthesis, e.g. kāli is pronounced kāĭl. A more important dialectic difference in Bengali is that between the literary speech and the vernacular. The literary vocabulary is highly Sanskritized, so much so that it is not understood by any native of Bengal who has not received special instruction in it. Its grammar preserves numerous archaic or pseudo-archaic forms, which are invariably contracted in the colloquial speech of even the most highly educated. For instance, “I do” is expressed in the literary dialect by karitēchi, but in the vernacular by kỏrcci or kỏcci. Oriya and Assamese may be said to have no dialects. There are a few local variations, but the standard form of speech, as a whole, is used everywhere in the respective tracts where the languages are spoken.

The three languages, being all children of a common parent, present many similar features. Oriya on the whole preserves the usual accentuation of the Indo-Aryan Languages (q.v.), seldom having the stress syllable farther back than the antepenultimate. Bengali, on the other hand, throws the accent as far back as possible, and this produces the contracted forms which we observe in the colloquial language, the first syllable of a word being strongly accented, and the rest being hurried over. Literary Bengali preserves the full form of the word, and in reading aloud this full form is adhered to. Assamese follows Bengali in its accentuation, but the language has never been the toy of euphuism. In its literature colloquial words are employed, and are written as they are pronounced colloquially.

In the following account of the three languages, Bengali, literary and colloquial, will be primarily dealt with, and then the points of difference between it and the other two will be described. Abbreviations used: A. = Assamese, Bg. = Bengali, O. = Oriya, Pr. = Prakrit, Mg. Pr. = Māgadhi Prakrit, Skr. = Sanskrit.

Vocabulary.—As already said, Literary Bengali abounds in tatsamas, or words borrowed in modern times from Sanskrit (see Indo-Aryan Languages), and these have also intruded themselves into the speech of the educated. So much has the false taste for these learned words obtained the mastery that, in the literary language, when a genuine Bengali or tadbhava word is used in literature it is frequently not put into writing, but the corresponding learned tatsama is written in its place, although the tadbhava is read. It is as though a French writer wrote sicca when he wished the word sèche to be pronounced. Similarly, the Bengali word for the goddess of Fortune is Lakkhī, but in books this is always written in the Skr. form Lakṣmī, although no Bengali would dream of saying anything but Lakkhī, even when reciting a purple passage ore rotunda. In fact, the vocal organs of most Bengalis are incapable of uttering the sound connoted by the letters Lakṣmī. The result is that the spelling of a Bengali word rarely represents its pronunciation. Oriya also borrows freely from Sanskrit, but there is no confusion between tatsamas and tadbhavas, as in Bengali. Assamese, on the other hand, is remarkably free from these parasites, its vocabulary being mainly tadbhava. In Eastern Bengal, where Mussulmans predominate, there is a free use of words borrowed from Arabic and Persian. Owing to geographical and historical circumstances, Oriya is to some extent infected by Telugu and Marathi idioms, while the Tibeto-Burman dialects and Ahom have left their marks upon Assamese.

Phonetics.—The three forms of speech agree in sounding the vowel a like the ỏ in “hot.” When writing phonetically, this sound is represented in the present article by ỏ. The pronunciation of this frequently recurring vowel gives a tone to the general sound of the languages which at once strikes a foreigner. In Bg. and A. a final vowel preceded by a single consonant is generally not pronounced. In Bg. this is only true for nouns, a final a being freely sounded in adjectives and verbs. In O., on the other hand, a final a is always pronounced. The sound of such a final a is in all three languages the same as that of the second o in “promote”; thus, the Bg. bara is pronounced bỏŗō. In Bg. a medial a sometimes has the sound of the first o in “promote,” as, for instance, in the word ban (bon), a forest. In A. and Eastern Bg. a medial a is often sounded like the a in “ball,” and is then transliterated ả. Ā has preserved as a rule its proper sound of a in “father.” The distinction between i and ī and between u and ū is everywhere lost in pronunciation, although in tatsama words the Sanskrit spelling is followed in literature. Thus, in Bg., the Skr. vyatīta is pronounced bétítō, with the accent on the first syllable. In A. the distinction between these long and short vowels is obliterated more than elsewhere, the reason being, as in Bg., the changes of pronunciation due to the shifting back of the accent. In O., the Skr. vowel ŗ is pronounced ru. Elsewhere it is ri. In O. the vowel ē is always long, but in Bg. it may be long or short, and in A. it is always short. The syllable ya preceded by a consonant has in Bg. the sound of a short e, so that vyakti is pronounced bekti. Moreover, in the same language the letter ē is often pronounced like the a in the German Mann, a sound here phonetically represented by a; thus, dēkha is sometimes pronounced dekhō, and sometimes dảkhō or even dảkō. The syllable yā, when following a consonant, also has this ả-sound, so that the English word “bank” is written byānk in Bengali characters. Ō in O. is always long. In Bg., when it has not got the accent it is shortened to the sound of the first o in “promote,” a sound which, as we have seen, is also sometimes taken by a medial a. In A. ō approaches the sound of u, and it actually becomes u when followed by i in the next syllable. The diphthongs āī (in tatsamas, i.e. the Skr. āi) and ai (in tadbhavas) are sounded like oi in “oil” in Bg. and O., while in A. they have the sound of oi in “going.” Similarly, in Bg. and O. the diphthongs āū and au are sounded like the au in the German Haus, but in A. like au in the French jaune, or the second o in “promote.” In colloquial Bg. the two syllables āi often have the sound of ē, as in khāitē (khētē), to eat.

In Eastern Bengal k has often the sound of ch in “loch.” In A. the consonants c and ch are both pronounced like s, and j and jh become zh (i.e. the s in “pleasure”) or (when final) z. The same tendency is observable in Bg., though it is usually considered vulgar. In parts of Eastern Bengal c is pronounced like ts. O. as a rule has the proper sound of these letters, but towards the south c and ch become ts and tsh when not followed by a palatal letter. The letters ḍ and ḍh, when medial, are pronounced as a strongly burred r, and are then transliterated ŗ and ŗh respectively. In A. and Eastern Bg. there is a strong tendency to pronounce both dentals and cerebrals as semi-cerebrals, as is done by the neighbouring Tibeto-Burmans. In A. ŗ and ŗh become r and rh respectively. In Bg. and A. ṇ has universally become n, but is properly pronounced in O. Y is usually pronounced as j, unless it is a merely euphonic bridge to avoid a hiatus between two vowels, as in kariyā for kari-ā. In A. the resultant j has the usual z-sound. When y is the final element of a conjunct consonant, in Bg. (except in the south-east) it is very faintly pronounced. In compensation the preceding member of the conjunct is doubled and the preceding vowel is shortened if possible, thus vākya becomes bảkkyō. In A., while the y is usually preserved, an i is inserted before the conjunct, so that we have bāikyō. M and v when similarly situated are altogether elided in Bg., and this is also the case with v in A., in which language m under these circumstances becomes w; thus, smaraṇa becomes Bg. śśỏrỏn, A. swỏrỏn, and dvārā becomes Bg. and A. ddārā. R is generally pronounced correctly, except that when a member of a compound it is often not pronounced in colloquial Bg.; thus karma (kỏmmō). In North-eastern Bengali and in A. a medial r is commonly dropped; thus, Bg. karilām (kaïlām), A. kari (kaï).1 The vulgar commonly confound n and l. O. has retained the old cerebral ḷ of Pr., which has disappeared in Bg. and A. The semi-vowel v (w) becomes b in Bg. and O., but retains its proper sound when medial in A. When Bg. wishes to represent a w, it has to write ōyā; thus, for chāwā it writes chāōyā. Similarly bārō, twelve, +yāri, friendship, when compounded together to mean “a collection of twelve friends,” is pronounced bārwāri. Bg. pronounces all uncompounded sibilants as if they were ś, like the English sh in “shin.” This was already the case in Mg. Pr. (see Prakrit). O., on the contrary, pronounces all three like the dental s in “sin,” while A. sounds them like a rough h, almost like the ch in “loch.” In Eastern Bg. s becomes frankly h, and is then often dropped. The compound kṣ is everywhere treated as if it were khy, In colloquial Bg. there is a tendency to disaspiration; thus dēkha is pronounced dảkō and the Pr. hattha-, a hand, becomes hāt, not hāth. In Eastern Bg. there is a cockney tendency to drop h, so that we have ’āt, a hand, and kaïlām for kahilām, I said.

The above remarks show that O. has, on the whole, preserved the original sounds of the various letters better than Bg. or A.

Declension.—The distinction of gender has disappeared from all three languages. Sex is distinguished either by the use of qualifying terms, such as “male” or “female,” or by the employment of different words, as in the case of our “bull” and “cow.” The plural number is almost always denoted by the addition of some word meaning “many” or “collection” to the singular, although we sometimes find a true plural used in the case of nouns denoting human beings. Case was originally indicated by postpositions (see Indo-Aryan Languages), but in many instances these have been joined to the noun, so that they form one word with it. The following is the full declension of the singular of the word ghōŗā, a horse, in the three languages:—

Oriya. Bengali. Assamese.

Nom. ghōŗā ghōŗā ghōrā

Acc.-Dat. ghōŗāku ghōŗākē ghōrāk

Instr. ghōŗārē ghōŗātē ghōrārē

Abl. ghōŗāru ghōŗā-haïtē ghōrāyē

Gen. ghōŗāra ghōŗār ghōrār

Loc. ghōŗārē ghōŗāte or ghōrāy ghōrāt

In Bg. and A. a noun often takes ē (e) in the nominative singular, when it is the subject of a transitive verb; thus Bg. bēdeē (from bēd) balē, the Veda says. In Bg. the nominative plural may, in the case of human beings, be formed by adding ā to the genitive singular; thus, santān, a son; gen. sing., santānēr; nom. plur., santānēra. The same is the case with the pronouns; thus āmār, of me; āmarā, we; tāhār, his; tāhārā, they. In Bihari (q.v.) the pronouns follow the same rule, and, as is explained under that head, the nominative plural is really an oblique form of the genitive. With this exception, the plural in all our three languages is either the same as the singular, or (when the idea of plurality has to be emphasized) is formed by the addition of nouns of multitude, such as gaṇ in Bg., māna in O., or bilāk in A.

We shall see that pronominal suffixes are freely used in all three languages in the conjugation of verbs. In the Outer languages of the north-west of India (for the list of these, see Indo-Aryan Languages) pronominal suffixes are also commonly added to nouns to signify possession. In most of the languages of the Eastern Group such pronominal suffixes added to nouns have fallen into disuse, but in A. they are still commonly employed with nouns of relationship; thus, bāp, a father; bopāi, my father; bāper, your father; bāpek, his father. Their retention in A. is no doubt due to the example of the neighbouring Tibeto-Burman languages, in which such pronominal prefixes are a common feature.

In all three languages the adjective does not change for gender, for number or for case.

The personal pronouns have at the present day lost their old nominatives, and have new nominatives formed from the oblique base. In the first and second persons the singulars have fallen into disuse in polite conversation, and the plurals are used honorifically for the singular, as in the case of the English “you” for “thou.” For the plural, new plurals are formed from the new singular (old plural) bases. In A., however, the old singular of the first person is retained, and the old plural plays its proper function. The Bg. pronouns are, mui (old), I; āmi (modern), I; tui (old), thou; tumi (modern), thou; sē, tini, he; ē, ini, this; ō, uni, that; jē, jini, who; kē, who?; ki, what?; kōn, what (adjective)?; kēha, anyone; kichu, anything; kōna, any. Most of the forms in the other languages closely follow these. The words in O. for “I” and “thou” are ambhē and tumbhē respectively. All these pronouns have plurals and oblique forms to which the case suffixes are added. These must be learnt from the grammars.

Conjugation.—It is in the conjugation of the verb that colloquial Bg. differs most from the literary dialect. There is no distinction in any of the three languages between singular and plural. Most of the old singular forms have survived in a non-honorific sense, but they are rarely employed in polite language except in the third person. The old plural forms are generally employed for the singular also. The usual base for the verb substantive, when employed as an auxiliary, is ach, be, derived from the Skr. ŗcchati. O., however, forms its past from the base tha (Skr. sthita-), and in South-western Bengal the base ţha, derived from the same original, is used for both present and past time. Only two of the old Skr.-Pr. tenses have survived in the finite verb, the simple present and the imperative. Thus, Bg. kari, I do; kar, do thou. The past is formed by adding pronominal suffixes to the old past participle in il (Skr. -illa-, a pleonastic suffix, see Prakrit), and the future by adding them to the old future participle in b (Skr. -tavya-, Pr. -avva-). Thus, Bg. karil-ām, done + by-me, I did; karib-a, it-is-to-be-done + by-me, I shall do. In Bg. there are two modern participles, a present (kar-itē) and a past (kar-iyā), and from these there are formed periphrastic tenses by suffixing auxiliary verbs. Thus, karite-chi (colloquial, kỏrci or kỏcci), I am doing; karitē-chilām (coll. korcilum or kỏccilum), I was doing; kariyā-chi (coll., korsi), I have done; kariyā-chilām (coll., korsilum), I had done. A past conditional is formed by adding pronominal suffixes to the present participle; thus, karitām (coll., kortum or kottum), (if) I had done. Similar tenses are formed in O. and A., but the periphrastic tenses are formed with verbal nouns and not with participles. Thus, O. karu-achī, A. kari-chõ, I am a-doing, I am doing. O. and A. have each a very complete series of gerunds or verbal nouns which are fully declined. In Bg. only one gerund, that of the genitive, is in common use.

In order to illustrate the conjugation of the verb, we here give that of the root kar, do, in its present, past and future tenses.

Oriya. Literary Bengali. Colloquial Bengali. Assamese.

I do karñ kari kỏri karõ

Thou doest kara kara kỏrō karā

He (non-honorific) does karē karē kỏrē kare

He (honorific) does karanti karen kỏren kare

I did karilū karilām kỏllum, kỏrlum kårilõ

Thou didst karila karilē kỏllē, kỏrlē kårilā

He (non-honorific) did karilā karila kỏllō, kỏrlō kårile

He (honorific) did karilē karilen kỏllen, kỏrlen kårile

I shall do karibū kariba kỏrbō kårim

Thou wilt do kariba karibē kỏrbē kåribā