VOLUME II SLICE VI Armour Plates to Arundel, Earls of (continued 5)

The regular troops comprised the Janissaries (q.v.), a corps of infantry recruited from captured sons of Christians, and trained to form a privileged caste of scientific soldiers and religious fanatics; and the Spahis, a body of cavalry similarly recruited, and armed with scimitar, mace and bow. Celibacy was one of the rules of this standing army, which, in its semi-monastic ideals and constitution, resembled the knightly orders of the West in their prime. The Janissaries numbered about 12,000, the Spahis about 8000. A second army of some 40,000 men, mostly mounted and armed like the Spahis, was feudal in character, and consisted chiefly of the personal followers of the Moslem nobility; more than half its numbers were recruited in Europe. This force of 60,000 trained soldiers was accompanied by a horde of irregulars, levied chiefly among the barbarous mountaineers of the Balkans and Asia Minor, and very ill-armed and ill-disciplined. Their numbers may be estimated at 140,000, for Bertrandon gives 200,000 as the total of the Turkish forces. Many 15th and 16th century writers give a smaller total, but refer only to the standing and feudal armies. Others place the total higher. Laonicus Chalcocondylas in his Turcica Historia states that at the siege of Constantinople in 1453 the sultan commanded 400,000 troops, but most other eye-witnesses of the siege give a total varying from 150,000 to 300,000. Many Christian soldiers of fortune enlisted with the Turks as artillerists or engineers, and supplied them at Constantinople with the most powerful cannon of the age. Other Christians were compelled to serve as engineers or in the ranks. As late as 1683 a corps of Wallachians was forced to join the Turkish army before Vienna, and entrusted with the task of bridging the Danube. But in the 18th and early 19th centuries the introduction of Christians tended to weaken the moral of the army already sapped by defeat; it was found impossible to maintain the discipline of the Janissaries, whose privileges had become a source of danger; and the feudal nobility became more and more independent of the sultan’s authority. These three causes contributed to make reorganization inevitable.

The destruction of the Janissaries in 1826 marked the close of the history of the old Turkish army; already the re-creation of the service on the accepted models of western Europe had been commenced. This was still incomplete when the new force was called upon to meet the Russians in 1828, and though the army displayed its accustomed bravery, its defective organization and other causes led to its defeat. Since then the army has been almost as constantly on active service as the British; the Crimean War, the Russo-Turkish War of 1877 and the Greco-Turkish War of 1897 witnessed the employment of a large proportion of the sultan’s available forces, while innumerable local revolts in different parts of the empire called for great exertions, and often for fierce fighting on the part of the troops locally in garrison and those sent up from the nearest provinces.

United States Army

99. The regular army of the United States has always been small. From the first it has been a voluntary force, and until 1898 its chief work in peace was to furnish numerous small posts on the frontier and amongst the Indians, and to act as a reserve to the civil power in the great cities. In war-time the regular army, if, as was usually the case, it was insufficient in numbers for the task of subduing the enemy, formed the nucleus of large armies raised “for the war.” In 1790 the rank and file of the army, as fixed by act of Congress, amounted to 1216 men; and in 1814 an English expedition of only 3500 men was able to seize and burn Washington, the capital of a country which even then numbered eight millions of inhabitants. In 1861, at the beginning of the Civil War, the whole regular force amounted to about 15,300 men. In April of that year the president called out 75,000 volunteers for three months; and in May a further call for 42,000 was made. In July a call for 500,000 men was authorized by Congress, and as even this vast force proved insufficient it was found necessary to use a system of drafts. In October 1863 a levy of 300,000 men was ordered, and in February 1864 a further call of 500,000 was made. Finally, in the beginning of 1865 two further levies, amounting in all to 500,000 men, were ordered, but were only partially carried out in consequence of the cessation of hostilities. The total number of men called under arms by the government of the United States, between April 1861 and April 1865, amounted to 2,759,049, of whom 2,656,053 were actually embodied in the armies. If to these be added the 1,100,000 men embodied by the South during the same time, the total armed forces reach the enormous amount of nearly four millions, drawn from a population of only 32 millions—figures before which the celebrated uprising of the French nation in 1793, or the efforts of France and Germany in the Franco-German War, sink into insignificance. These 2,700,000 Federals were organized into volunteer regiments bearing state designations. The officers, except general and staff officers, were appointed by the governors of the respective states. The maximum authorized strength of the regular army never, during the war, exceeded 40,000 men; and the number in the field, especially towards the close of the war, was very much less. The states, in order to obtain men to fill their quotas, offered liberal bounties to induce men to enlist, and it therefore became very difficult to obtain recruits for the regular army, for which no bounties were given. The regular regiments accordingly dwindled away to skeletons. The number of officers present was also much reduced, since many of them, while retaining their regular commissions, held higher rank in the volunteer army. After the close of the Civil War the volunteers were mustered out; and by the act of Congress of the 28th of July 1866 the line of the army was made to consist of 10 regiments of cavalry of 12 troops each, 5 regiments of artillery of 12 batteries each and 45 regiments of infantry of 10 companies. The actual strength in August 1867 was 53,962. The act of the 3rd of March 1869 reduced the number of infantry regiments to 25 and the enlisted strength of the army to 35,036. The numbers were further reduced, without change in organization, to 32,788 in 1870 and to 25,000 in 1874. The latter number remained the maximum for twenty-four years.

In March 1898, in view of hostilities with Spain, the artillery was increased by 2 regiments, and, in April, 2 companies were added to each infantry regiment, giving it 3 battalions of 4 companies each. The strength of batteries, troops and companies was increased, the maximum enlisted strength reached during 1898 being over 63,000. A volunteer army was also organized. Of this army, 3 regiments of engineer troops, 3 of cavalry and 10 of infantry were United States volunteers, all the officers being commissioned by the president. The other organizations came from the states, the officers being appointed by the respective governors. As fast as they were organized and filled up, they were mustered into the service of the United States. The total number furnished for the war with Spain was 10,017 officers and 213,218 enlisted men. All general and staff officers were appointed by the president. Three hundred and eighty-seven officers of the regular army received volunteer commissions. After the conclusion of hostilities with Spain, the mustering out of the volunteers was begun, and by June 1899 all the volunteers, except those in the Philippines, were out of the service. The latter, as well as those serving elsewhere, having enlisted only for the war, were brought home and mustered out as soon as practicable.

The act of the 2nd of March 1899 added 2 batteries to each regiment of artillery. On the 2nd of February 1901 Congress passed an important bill providing for the reorganization and augmentation (max. 100,000) of the regular army, and other measures followed in the next years. (See United States.)

Minor Armies

100. Dutch and Belgian Armies.—The military power of the “United Provinces” dates its rise from the middle of the 16th century, when, after a long and sanguinary struggle, they succeeded in emancipating themselves from the yoke of Spain; and in the following century it received considerable development in consequence of the wars they had to maintain against Louis XIV. In 1702 they had in their pay upwards of 100,000 men, including many English and Scottish regiments, besides 30,000 in the service of the Dutch East India Company. But the slaughter of Malplaquet deprived the republic of the flower of the army. Its part in the War of the Austrian Succession was far from being as creditable as its earlier deeds, a Prussian army overran Holland in 1787 almost without opposition, and at the beginning of the wars of the French Revolution the army had fallen to 36,000 men. In 1795 Holland was conquered by the French under Pichegru, and in the course of the changes which ensued the army was entirely reorganized, and under French direction bore its share in the great wars of the empire.

With the fall of Napoleon and the reconstitution of the Netherlands, the Dutch-Belgian army, formed of the troops of the now united countries, came into existence. The army fought at Waterloo, but was not destined to a long career, for the revolution of 1830 brought about the separation of Belgium. A Dutch garrison under Baron Chassé, a distinguished veteran of the Napoleonic wars, defended Antwerp against the French under Marshal Gérard, and the Netherlands have been engaged in many arduous colonial wars in the East Indies. The Belgian army similarly has contributed officers and non-commissioned officers to the service of the Congo Free State.

101. Swiss Army.—The inhabitants of Switzerland were always a hardy and independent race, but their high military reputation dates from the middle of the 15th century, when the comparatively ill-armed and untrained mountaineers signally defeated Charles the Bold of Burgundy and the flower of the chivalry of Europe in the battles of Granson, Morat and Nancy. The Swabian war, towards the end of that century, and the Milanese war, at the beginning of the following one, added to the fame of the Swiss infantry, and made it the model on which that arm was formed all over Europe. The wealthier countries vied with each other in hiring them as mercenaries, and the poor but warlike Swiss found the profession of arms a lucrative one.

A brief account of the Swiss mercenaries will be found earlier in this article. Their fall was due in the end to their own indiscipline in the first place, and the rise of the Spanish standing army and its musketeers in the second. Yet it does not seem that the military reputation of the Swiss was discredited, even by reverses such as Marignan. On the contrary, they continued all through the 17th and 18th centuries to furnish whole regiments for the service of other countries, notably of France, and individuals, like Jomini in a later age, followed the career of the soldier of fortune everywhere. The most notable incident in the later military history of the Swiss, the heroic faithfulness of Louis XVI.’s Swiss guard, is proverbial, and has been commemorated with just pride by their countrymen. The French Revolutionary armies overran Switzerland, as they did all the small neighbouring states, and during Napoleon’s career she had to submit to his rule, and furnish her contingent to his armies. On the fall of Napoleon she regained her independence, and returned to her old trade of furnishing soldiers to the sovereigns and powers of Europe. Charles X. of France had at one time as many as 17,000 Swiss in his pay; Naples and Rome had each four regiments. The recruiting for these foreign services was openly acknowledged and encouraged by the government. The young Swiss engaged usually for a period of four or six years; they were formed in separate regiments, officered by countrymen of their own, and received a higher rate of pay than the national regiments; and at the close of their engagement returned with their earnings to settle down on their paternal holdings. A series of revolutions, however, expelled them from France and Italy, and recently the advance of liberal ideas, and the creation of great national armies based on the principle of personal service, has destroyed their occupation. Switzerland is now remarkable in a military sense as being the only country that maintains no standing army (see Militia).

102. The Swedish Army can look back with pride to the days of Gustavus Adolphus and of Charles XII. The contributions made by it to the military science of the 17th century have been noticed above. The triumphs of the small and highly disciplined army of Charles were often such as to recall the similar victories of the Greeks under Alexander. The then nebulous armies of Russia and Poland resembled indeed the forces of Darius in the 4th century B.C., but Peter the Great succeeded at last in producing a true army, and the resistance of the Swedes collapsed under the weight of the vastly superior numbers then brought against them.

The Danish Army has a long and meritorious record of good service dating from the Thirty Years’ War.

103. The existing Army of Portugal dates from the Peninsular War, when a considerable force of Portuguese, at one time exceeding 60,000 men, was organized under Marshal Beresford. Trained and partly officered by English officers, it proved itself not unworthy of its allies, and bore its full share in the series of campaigns and battles by which the French were ultimately expelled from Spain. At the peace the army numbered about 50,000 infantry and 5000 cavalry, formed on the English model, and all in the highest state of efficiency. This force was reduced in 1821, under the new constitutional government, to about one-half.

104. The Rumanian, Bulgarian and Servian armies are the youngest in Europe. The conduct of the Rumanians before Plevna in 1877 earned for them the respect of soldiers of all countries. Servia and Bulgaria came to war in 1885, and the Bulgarian soldiers, under the most adverse conditions, achieved splendid victories under the leadership of their own officers. In the crisis following the Austrian annexation of Bosnia-Herzegovina (1908-9), it seemed likely that the Servian forces might play an unexpectedly active part in war even with a strong power.

Bibliography.—Below are the titles of some of the more important works on the subject of armies. See also under biographical headings and articles dealing with the several arms, &c. A large proportion of the works mentioned below are concerned mainly with the development of strategy and tactics.

V. der Goltz, Das Volk in Waffen (1883, new ed., 1898, English translation, P.A. Ashworth, Nation in Arms, London, 1887, new ed., 1907, French, Nation armée, Paris, 1889); Jähns, Heeresverfassung und Völkerleben (Berlin, 1885); Berndt, Die Zahl im Kriege (Vienna, 1895); F.N. Maude, Evolution of Modern Strategy (1903), Voluntary versus Compulsory Service (1897), and War and the World’s Life (1907); Pierron, Méthodes de guerre, vol. i.; Jähns, Geschichte der Kriegswissenschaften (an exhaustive bibliography, with critical notes); Troschke, Mil. Litteratur seit den Befreiungskriegen (Berlin, 1870); T.A. Dodge, Great Captains (Alexander, Hannibal, Caesar, Gustavus, Napoleon); Bronsart v. Schellendorf (Eng. trans., War Office, 1905) Duties of the General Staff; Favé, Histoire et tactique des trois armes (Liége, 1850); Maynert, Gesch. des Kriegswesens u. der Heeresverfassungen in Europa (Vienna, 1869); Jähns, Handbuch für eine Geschichte des Kriegswesens v. der Urzeit bis zur Renaissance (Leipzig, 1880); de la Barre Duparcq, Histoire de l’art de la guerre avant l’usage de poudre (Paris, 1860); Rüstow and Köchly, Geschichte des griechischen Kriegswesens (Aarau, 1852); Köchly and Rüstow, Griechische Kriegsschriftsteller (Leipzig, 1855); Förster, in Hermes, xii. (1877); D.G. Hogarth, Philip and Alexander (London, 1897); Macdougall, Campaigns of Hannibal (London, 1858); Rüstow, Heerwesen, &c., Julius Casars (Nordhausen, 1855); Organ der M. Wissensch. Verein of 1877 (Vienna); Polybius literature of the 17th and 18th centuries; supplement to M.W.B., 1883; the works of Xenophon, Aelian, Arrian, Vegetius, Polybius, Caesar, &c. (see Köchly and Rüstow: a collection was made in the 15th century, under the title Veteres de re militari scriptores, 1487); Oman, A History of the Art of War: Middle Ages (London, 1898); Delpech, La Tactique au XIIIe siècle (Paris, 1886); Kohler, Die Entwickelung des Kriegswesens v. 11. Jahrhdt. bis zu den Hussitenkriegen (Breslau, 1886-1893); Ricotti, Storia delle Compagnie di Ventura (Turin, 1846); Steger, Gesch. Francesco Sforzas und d. ital. Condottieri (Leipzig, 1865); J.A. Symonds, The Renaissance in Italy and The Age of the Despots; A Brandenburg Mobilization of 1477 (German General Staff Monograph, No. 3); Palacky, “Kriegskunst der Böhmen,” Zeitschrift bohmisch. Museums (Prague, 1828); George, Battles of English History (London, 1895); Biottot, Les Grands inspirés devant la science: Jeanne d’Arc (Paris, 1907); V. Ellger, Kriegswesen, &c., der Eidgenossen, 14., 15., 16. Jahrhdt. (1873); de la Chauvelays, Les Armées de Charles le Téméraire (Paris, 1879); Guillaume, Hist. des bandes d’ordonnance dans les Pays-Bas (Brussels, 1873); the works of Froissart, de Brantôme, Machiavelli, Lienhard Frönsperger (Kriegsbuch, 1570), de la Noue, du Bellay, &c.; Villari, Life and Times of Machiavelli (English version); “Die frommen Landsknechte” (M. W. B., supplement, 1880); Kriegsbilder aus der Zeit der Landsknechte (Stuttgart, 1883); C.H. Firth, Cromwell’s Army (London, 1902); Heilmann, Das Kriegswesen der Kaiserlichen und Schweden (Leipzig, 1850); C. Walton, History of the British Standing Army, 1660-1700 (London, 1894); E.A. Altnam in United Service Magazine, February 1907; Austrian official history of Prince Eugene’s campaigns, &c.; de la Barre Duparcq, Hist, milit. de la Prusse avant 1756 (Paris, 1857); Marsigli, L’État militaire de l’emp. ottoman (1732); Prussian Staff History of the Silesian wars; C. von B(inder)-K(rieglstein), Geist und Stoff im Kriege (Vienna, 1895); E. d’Hauterive, L’Armée sous la Révolution (Paris, 1894); C. Rousset, Les Volontaires de 1791-1794; Michelet, Les Soldats de la Révolution (Paris, 1878); publications of the French general staff on the Revolutionary and Napoleonic wars; H. Bonnal, Esprit de la guerre moderne (a series of studies in military history, 1805-1870); Paimblant du Rouil, La Division Durutte, les Réfractaires, also supplement, M.W.B., 1890; “The French Conscription” (suppl. M.W.B., 1892); C. v. der Goltz, Von Rossbach bis Jena und Auerstädt (a new edition of the original Rossbach und Jena, Berlin, 1883); German General Staff Monograph, No. 10; M.W.B. supplements of 1845, 1846, 1847, 1854, 1855, 1856, 1857, 1858, 1862, 1865, 1866, 1867, 1887; v. Duncker, Preussen während der franz. Okkupation (1872); Archives of Prussian war ministry, publications of 1892 and 1896; histories of the wars of 1866 and 1870; V. Chareton, Comme la Prusse a préparé sa revanche, 1806-1813; Reports of Col. Baron Stoffel, French attaché at Berlin (translation into English, War Office, London); Haxthausen, Les Forces militaires de la Prusse (Paris, 1853); de la Barre Duparcq, Études historiques générales et militaires sur la Prusse (Paris, 1854); Paixhans, Constitution militaire de la France (Paris, 1849); Duc d’Aumale, Les Institutions militaires de la France (Paris, 1867); C. v. Decker, Über die Persönlichkeit des preussischen Soldaten (Berlin, 1842); War Office, Army Book of the British Empire (London, 1893); M. Jähns, Das französische Heer von der grossen Revolution bis zur Gegenwart (Leipzig, 1873); Baron Kaulbars, The German Army (in Russian) [St Petersburg, 1890]; Die Schweiz im 19. Jahrhundert (Berne and Lausanne, 1899); Heimann, L’Armée allemande (Paris, 1895); R. de l’Homme de Courbière, Grundzüge der deutschen Militarverwaltung (Berlin, 1882); G.F.R. Henderson, The Science of War (London, 1905); J.W. Fortescue, History of the British Army (London, 1899- ——); R. de l’Homme de Courbière, Gesch. der brandenburg-preussisch. Heeresverfassung (Berlin, 1852); Krippentagel and Küstel, Die preuss. Armee von der ältesten Zeit bis zur Gegenwart (Berlin, 1883); Gansauge, Das brandenbg.-preuss. Kriegswesen, 1440, 1640, 1740 (Berlin, 1839); A. v. Boguslawksi, Die Landwehr, 1813-1893 (1893); A.R. v. Sichart, Gesch. d. k. hannover. Armee (Hanover, 1866); v. Reitzenstein, Die k. hannover. Kavallerie, 1631-1866 (1892); Schlee, Zur Gesch. des hessischen Kriegswesens (Kassel, 1867); Leichtlen, Badens Kriegsverfassung (Carlsruhe, 1815); v. Stadlinger, Gesch. des württembergischen Kriegswesens (Stuttgart, 1858); Münich, Entwickelung der bayerischen Armee (Münich, 1864); official Gesch. d. k. bayer. Armee (Münich, 1901 onward); Würdinger, Kriegsgeschichte v. Bayern (Münich, 1868); H. Meynert, Gesch. des österr. Kriegswesens (Vienna, 1852), Kriegswesen Ungarns (Vienna, 1876); Anger, Gesch. der K.-K. Armee (Vienna, 1886); Beitrage zur Gesch. des österr. Heerwesens, 1754-1814 (Vienna, 1872); R. v. Ottenfeld and Teuber, Die österr. Armee, 1700-1867 (Vienna, 1895); v. Wrede, Gesch. d. K. u. K. Wehrmacht (Vienna, 1902); May de Rainmoter, Histoire militaire de la Suisse (Lausanne, 1788); Cusachs y Barado, La Vida Militar en España (Barcelona, 1888); Guillaume, Hist. de l’infanterie wallonne sous la maison d’Espagne (Brussels, 1876); A. Vitu, Histoire civile de l’armée (Paris, 1868); A. Pascal, Hist. de l’armée (Paris, 1847); L. Jablonski, L’Armée française à travers les âges; C. Romagny, Hist. générale de l’armée nationale (Paris, 1893); E. Simond, Hist. mil. de la France; Susane, Hist. de l’infanterie, cavalerie, artillerie françaises (Paris, 1874); Père Daniel, Hist. des milices françaises (1721); the official Historique des corps de troupe (Paris, 1900- ——); Cahu, Le Soldat français (Paris, 1876); J. Molard, Cent ans de l’armée française, 1780-1889 (Paris, 1890); v. Stein, Lehre vom Heerwesen (Stuttgart, 1872); du Verger de S. Thomas, L’Italie et son armée, 1865 (Paris, 1866); “C. Martel,” Military Italy (London, 1884); Sir R. Biddulph, Lord Cardwell at the War Office (London, 1904); Willoughby Verner, Military Life of the Duke of Cambridge (London, 1905); W.H. Daniel, The Military Forces of the Crown (London, 1902); War Office, Annual Report of the British Army; Broome, Rise and Progress of the Bengal Army (Calcutta, 1850); W.J. Wilson, Hist. of the Madras Army (London, 1882-1885); C.M. Clode, Military Forces of the Crown; Blume, Die Grundlage unserer Wehrkraft (Berlin, 1899); Spenser Wilkinson, The Brain of an Army (London, 1890 and 1895); v. Olberg, Die französische Armee im Exerzirplatz und im Felde (Berlin, 1861); Die Heere und Flotte der Gegenwart, ed. Zepelin (Berlin, 1896); Molard, Puissances militaires de l’Europe (Paris, 1895); works of Montecucculi, Puységur, Vauban, Feuquières, Guibert, Folard, Guichard, Joly de Maizeroy, Frederick the Great, Marshal Saxe, the prince de Ligne, Napoleon, Carnot, Scharnhorst, Clausewitz, Napoleon III., Moltke, Hamley, &c.

The principal general military periodicals are:—English, Journal of the R. United Service Institution; United States, Journal of the Military Service Institution; French, Revue d’histoire and Revue des armées étrangères (general staff); Rau and Lauth, L’État militaire des puissances (about every 4 years); Revue militaire générale, founded in 1907 by General Langlois; Almanach du drapeau (a popular aide-mémoire published annually); German, the Vierteljahrsheft of the general staff; Militär-Wochenblatt (referred to above as M.W.B.—the supplements are of great value); von Löbell’s Jahresberichte (annual detailed reports on the state, &c., of all armies—an English précis appears annually in the Journal of the R.U.S. Institution); Austrian, Streffleurs öst. Militär-Zeitschrift, with which was amalgamated (1907) the Organ d. militärwissenschaft. Vereins. The British War Office issues from time to time handbooks dealing with foreign armies, and, quarterly since April 1907, a critical review and bibliography of recent military literature in the principal languages, under the name of Recent Publications of Military Interest.

(C. F. A.)

1 The phrase “K. und K.” (Kaiserlich und Königlich) is applied to all services common to the Austrian and Hungarian armies. “K.-K.” (Kaiserlich-Königlich) refers strictly only to the troops of Austria, the Hungarian army being known as the “K. Ung.” (Royal Hungarian) service.

2 From Krümperpferde (cast horses attached to batteries, &c., for odd jobs), applied to the recruits in jest.

ARNAL, ÉTIENNE (1794-1872), French actor, was born at Meulan, Seine-et-Oise, on the 1st of February 1794. After serving in the army, and working in a button factory, he took to the stage. His first appearance (1815) was in tragedy, and for some time he was unsuccessful; it was not until 1827 that he showed his real ability in comedy parts, especially in plays by Félix August Duvert (1795-1876) and Augustin Théodore Lauzanne (1805-1877), whose Cabinets particuliers (1832), Le Mari de la dame de chœurs (1837), Passé minuit, L’Homme blasé (1843), La Clef dans le dos (1848), &c., contained parts written for him. He was twenty years at the Vaudeville, and completed at the various Parisian theatres a stage career of nearly half a century. Arnal was the author of Epître à bouffé (1840), which is reprinted in his volume of poetry, Boutades en vers (1861).

ARNALDUS DE VILLA NOVA, also called Arnaldus de Villanueva, Arnaldus Villanovanus or Arnaud de Villeneuve (c. 1235-1313), alchemist, astrologer and physician, appears to have been of Spanish origin, and to have studied chemistry, medicine, physics, and also Arabian philosophy. After having lived at the court of Aragon, he went to Paris, where he gained a considerable reputation; but he incurred the enmity of the ecclesiastics and was forced to flee, finally finding an asylum in Sicily. About 1313 he was summoned to Avignon by Pope Clement V., who was ill, but he died on the voyage. Many alchemical writings, including Thesaurus Thesaurorum or Rosarius Philosophorum, Novum Lumen, Flos Florum, and Speculum Alchimiae, are ascribed to him, but they are of very doubtful authenticity. Collected editions of them were published at Lyons in 1504 and 1532 (with a biography by Symphorianus Campegius), at Basel in 1585, at Frankfort in 1603, and at Lyons in 1686. He is also the reputed author of various medical works, including Breviarium Practicae.

See J.B. Hauréau in the Histoire littéraire de la France (1881), vol. 28; E. Lalande, Arnaud de Villeneuve, sa vie et ses œuvres (Paris, 1896). A list of writings is given by J. Ferguson in his Bibliotheca Chemica (1906). See also U. Chevalier, Repertoire des sources hist., &c., Bio-bibliographie (Paris, 1903).

ARNAUD, HENRI (1641-1721), pastor and general of the Vaudois or Waldensians of Piedmont, was born at Embrun. About 1650 his family returned to their native valley of Luserna, where Arnaud was educated at La Tour (the chief village), later visiting the college at Basel (1662 and 1668) and the Academy at Geneva (1666). He then returned home, and seems to have been pastor in several of the Vaudois valleys before attaining that position at La Tour (1685). He was thus the natural leader of his co-religionists after Victor Amadeus expelled them (1686) from their valleys, and most probably visited Holland, the ruler of which, William of Orange, certainly gave him help and money. Arnaud occupied himself with organizing his 3000 countrymen who had taken refuge in Switzerland, and who twice (1687-1688) attempted to regain their homes. The English revolution of 1688, and the election of William to the throne, encouraged the Vaudois to make yet another attempt. Furnished with detailed instructions from the veteran Josué Janavel (prevented by age from taking part in the expedition) Arnaud, with about 1000 followers, started (August 17, 1689) from near Nyon on the Lake of Geneva for the glorieuse rentrée. On the 27th of August, the valiant band, after many hardships and dangers, reached the Valley of St Martin, having passed by Sallanches and crossed the Col de Very (6506 ft.), the Enclave de la Fenêtre (7425 ft.), the Col du Bonhomme (8147 ft.), the Col du Mont Iseran (9085 ft.), the Grand Mont Cenis (6893 ft.), the Petit Mont Cenis (7166 ft.), the Col de Clapier (8173 ft.), the Col de Côteplane (7589 ft.), and the Col du Piz (8550 ft.). They soon took refuge in the lofty and secure rocky citadel of the Balsille, where they were besieged (October 24, 1689 to May 14, 1690) by the troops (about 4000 in number) of the king of France and the duke of Savoy. They maintained this natural fortress against many fierce attacks and during the whole of a winter. In particular, on the 2nd of May, one assault was defeated without the loss of a single man of Arnaud’s small band. But another attack (May 14) was not so successful, so that Arnaud withdrew his force, under cover of a thick mist, and led them over the hills to the valley of Angrogna, above La Tour. A month later the Vaudois were received into favour by the duke of Savoy, who had then abandoned his alliance with France for one with Great Britain and Holland. Hence for the next six years the Vaudois helped Savoy against France, though suffering much from the repeated attacks of the French troops. But by a clause in the treaty of peace of 1696, made public in 1698, Victor Amadeus again became hostile to the Vaudois, about 3000 of whom, with Arnaud, found a shelter in Protestant countries, mainly in Württemberg, where Arnaud became the pastor of Dürrmenz-Schönenberg, N.W. of Stuttgart (1699). Once again (1704-1706) the Vaudois aided the duke against France. Arnaud, however, took no part in the military operations, though he visited England (1707) to obtain pecuniary aid from Queen Anne. He died at Schönenberg (which was the church hamlet of the parish of Dürrmenz) in 1721. It was during his retirement that he compiled from various documents by other hands his Histoire de la glorieuse rentrée des Vaudois dans leurs vallées, which was published (probably at Cassel) in 1710, with a dedication to Queen Anne. It was translated into English (1827) by H. Dyke Acland, and has also appeared in German and Dutch versions. A part of the original MS. is preserved in the Royal Library in Berlin.

See K.H. Klaiber, Henri Arnaud, ein Lebensbild (Stuttgart, 1880); A. de Rochas d’Aiglun, Les Vallées vaudoises (Paris, 1881); various chapters in the Bulletin du bicentenaire de la glorieuse rentrée (Turin, 1889).

(W. A. B. C.)

ARNAULD, the surname of a family of prominent French lawyers, chiefly remembered in connexion with the Jansenist troubles of the 17th century. At their head was Antoine Arnauld (1560-1619), a leader of the Paris bar; in this capacity he delivered a famous philippic against the Jesuits in 1594, accusing them of gross disloyalty to the newly converted Henry IV. This speech was afterwards known as the original sin of the Arnaulds.

Of his twenty children several grew up to fight the Jesuits on more important matters. Five gave themselves up wholly to the church. Henri Arnauld (1597-1692), the second son, became bishop of Angers in 1649, and represented Jansenism on the episcopal Bench for as long as forty-three years. The youngest son, Antoine (1612-1694), was the most famous of Jansenist theologians (see below). The second daughter, Angélique (1591-1661), was abbess and reformer of Port Royal; here she was presently joined by her sister Agnes (1593-1671) and two younger sisters, both of whom died early.

Only two of Antoine’s children married—Robert Arnauld d’Andilly (1588-1674), the eldest son, and Catherine Lemaistre (1590-1651), the eldest daughter. But both of these ended their lives under the shadow of the abbey. Andilly’s five daughters all took the veil there; the second, Angélique de St Jean Arnauld d’Andilly (1624-1684) rose to be abbess, was a writer of no mean repute, and one of the most remarkable figures of the second generation of Jansenism. One of Andilly’s sons became a hermit at Port Royal; the eldest, Antoine (1615-1699), was first a soldier, afterwards a priest. As the Abbé Arnauld, he survives as author of some interesting Memoirs of his time. The second son, Simon Arnauld de Pomponne (1616-1699), early entered public life. After holding various embassies, he rose to be foreign secretary to Louis XIV., and was created marquis de Pomponne. Lastly Madame Lemaistre and two of her sons became identified with Port Royal. On her husband’s death she took the veil there. Her eldest son, Antoine Lemaistre (1608-1658), became the first of the solitaires, or hermits of Port Royal. There he was joined by his younger brother, Isaac Lemaistre de Saci (1613-1684), who presently took holy orders, and became confessor to the hermits.

The Arnaulds’ connexion with Port Royal (q.v.)—a convent of Cistercian nuns in the neighbourhood of Versailles—dated back to 1599, when the original Antoine secured the abbess’s chair for his daughter Angélique, then a child of eight. About 1608 she started to reform her convent in the direction of its original Rule; but about 1623 she made the acquaintance of du Vergier (q.v.) and thenceforward began to move in a Jansenist direction. Her later history is entirely bound up with the fortunes of that revival. Angélique’s strength lay chiefly in her character. Her sister and collaborator, Agnes, was also a graceful writer; and her Letters, edited by Prosper Feugère (2 vols., Paris, 1858), throw most valuable light on the inner aims and aspirations of the Jansenist movement. The first relative to join their projects of reform was their nephew, Antoine Lemaistre, who threw up brilliant prospects at the bar to settle down at the Abbey gates (1638). Here he was presently joined by his brother, de Saci, and other hermits, who led an austere semi-monastic existence, though without taking any formal vow. In 1646 they were joined by their uncle, Arnauld d’Andilly, hitherto a personage of some importance at court and in the world; he was a special favourite of the queen regent, Anne of Austria, and had held various offices of dignity in the government. Uncle and nephews passed their time partly in ascetic exercises—though Andilly never pretended to vie in austerity with the younger men—partly in managing the convent estates, and partly in translating religious classics. Andilly put Josephus, St Augustine’s Confessions, and many other works, into singularly delicate French. Lemaistre attacked the lives of the saints; in 1654 Saci set to work on a translation of the Bible. His labours were interrupted by the outbreak of persecution. In 1661 he was forced to go into hiding; in 1666 he was arrested, thrown into the Bastille, and kept there more than two years. Meanwhile his friends printed his translation of the New Testament—really in Holland, nominally at Mons in the Spanish Netherlands (1667). Hence it is usually known as the Nouveau Testament de Mons. It found enthusiastic friends and violent detractors. Bossuet approved its orthodoxy, but not its over-elaborate style; and it was destructively criticized by Richard Simon, the founder of Biblical criticism in France. On the other hand it undoubtedly did much to popularize the Bible, and was bitterly attacked by the Jesuits on that ground.

By far the most distinguished of the family, however, was Antoine—le grand Arnauld, as contemporaries called him—the twentieth and youngest child of the original Antoine. Born in 1612, he was originally intended Le grand Arnauld. for the bar; but decided instead to study theology at the Sorbonne. Here he was brilliantly successful, and was on the high-road to preferment, when he came under the influence of du Vergier, and was drawn in the direction of Jansenism. His book, De la fréquente Communion (1643), did more than anything else to make the aims and ideals of this movement intelligible to the general public. Its appearance raised a violent storm, and Arnauld eventually withdrew into hiding; for more than twenty years he dared not make a public appearance in Paris. During all this time his pen was busy with innumerable Jansenist pamphlets. In 1655 two very outspoken Lettres à un duc et pair on Jesuit methods in the confessional brought on a motion to expel him from the Sorbonne. This motion was the immediate cause of Pascal’s Provincial Letters. Pascal, however, failed to save his friend; in February 1656 Arnauld was solemnly degraded. Twelve years later the tide of fortune turned. The so-called peace of Clement IX. put an end to persecution. Arnauld emerged from his retirement, was most graciously received by Louis XIV., and treated almost as a popular hero. He now set to work with Nicole (q.v.) on a great work against the Calvinists: La Perpétuité de la foi catholique touchant l’eucharistie. Ten years later, however, another storm of persecution burst. Arnauld was compelled to fly from France, and take refuge in the Netherlands, finally settling down at Brussels. Here the last sixteen years of his life were spent in incessant controversy with Jesuits, Calvinists and misbelievers of all kinds; here he died on the 8th of August 1694. His inexhaustible energy is best expressed by his famous reply to Nicole, who complained of feeling tired. “Tired!” echoed Arnauld, “when you have all eternity to rest in?” Nor was this energy by any means absorbed by purely theological questions. He was one of the first to adopt the philosophy of Descartes, though with certain orthodox reservations; and between 1683 and 1685 he had a long battle with Malebranche on the relation of theology to metaphysics. On the whole, public opinion leant to Arnauld’s side. When Malebranche complained that his adversary had misunderstood him, Boileau silenced him with the question: “My dear sir, whom do you expect to understand you, if M. Arnauld does not?” And popular regard for Arnauld’s penetration was much increased by his Art de penser, commonly known as the Port-Royal Logic, which has kept its place as an elementary text-book until quite modern times. Lastly a considerable place has quite lately been claimed for Arnauld among the mathematicians of his age; a recent critic even describes him as the Euclid of the 17th century. In general, however, since his death his reputation has been steadily on the wane. Contemporaries admired him chiefly as a master of close and serried reasoning; herein Bossuet, the greatest theologian of the age, was quite at one with d’Aguesseau, the greatest lawyer. But a purely controversial writer is seldom attractive to posterity. Anxiety to drive home every possible point, and cut his adversary off from every possible line of retreat, makes him seem intolerably prolix. “In spite of myself,” Arnauld once said regretfully, “my books are seldom very short.” And even lucidity may prove a snare to those who trust to it alone, and scornfully refuse to appeal to the imagination or the feelings. It is to be feared that, but for his connexion with Pascal, Arnauld’s name would be almost forgotten—or, at most, live only in the famous epitaph Boileau consecrated to his memory—

“Au pied de cet autel de structure grossière Gît sans pompe, enfermé dans une vile bière Le plus savant mortel qui jamais ait écrit.”

Full details as to the lives and writings of the Arnaulds will be found in the various books mentioned at the close of the article on Port Royal. The most interesting account of Angélique will be found in Mémoires pour servir a l’histoire de Port-Royal (3 vols., Utrecht 1742). Three volumes of her correspondence were also published at the same time and place. There are excellent modern lives of her in English by Miss Frances Martin (Angélique Arnauld, 1873) and by A. K. H. (Angélique of Port Royal, 1905). Antoine Arnauld’s complete works—thirty-seven volumes in forty-two parts—were published in Paris, 1775-1781. No modern biography of him exists; but there is a study of his philosophy in Bouillier, Histoire de la philosophie cartésienne (Paris, 1868); and his mathematical achievements are discussed by Dr Bopp in the 14th volume of the Abhandlungen zur Geschichte der mathematischen Wissenschaften (Leipzig, 1902). The memoirs of Arnauld d’Andilly and of his son, the abbé Arnauld, are reprinted both in Petitot’s and Poujoulat’s collections of memoirs illustrative of the 17th century.

(St. C.)

ARNAULT, ANTOINE VINCENT (1766-1834), French dramatist, was born in Paris in January 1766. His first play, Marius à Minturnes (1791), immediately established his reputation. A year later he followed up his first success with a second republican tragedy, Lucrèce. He left France during the Terror and on his return was arrested by the revolutionary authorities, but was liberated through the intervention of Fabre d’Eglantine and others. He was commissioned by Bonaparte in 1797 with the reorganization of the Ionian Islands, and was nominated to the Institute and made secretary general of the university. He was faithful to his patron through his misfortunes, and after the Hundred Days remained in exile until 1819. In 1829 he was re-elected to the Academy and became perpetual secretary in 1833. Others of his plays are Blanche et Montcassin, ou les Vénitiens (1798); and Germanicus (1816), the performance of which was the occasion of a disturbance in the parterre which threatened serious political complications. His tragedies are perhaps less known now than his Fables (1813, 1815 and 1826), which are written in very graceful verse. Arnault collaborated in a Vie politique et militaire de Napoléon (1822), and wrote some very interesting Souvenirs d’un sexagénaire (1833), which contain much out-of-the-way information about the history of the years previous to 1804. Arnault died at Goderville on the 16th of September 1834.

His eldest son, Émilien Lucien (1787-1863), wrote several tragedies, the leading rôles in which were interpreted by Talma.

See Sainte-Beuve, Causeries du lundi, vol. 7. Arnault’s Œuvres complètes (4 vols.) were published at the Hague and Paris in 1818-1819 and again (8 vols.) at Paris in 1824.

ARNDT, ERNST MORITZ (1769-1860), German poet and patriot, was born on the 26th of December 1769 at Schoritz in the island of Rügen, which at that time belonged to Sweden. He was the son of a prosperous farmer, and emancipated serf of the lord of the district, Count Putbus; his mother came of well-to-do German yeoman stock. In 1787 the family removed into the neighbourhood of Stralsund, where Arndt was enabled to attend the academy. After an interval of private study he went in 1791 to the university of Greifswald as a student of theology and history, and in 1793 removed to Jena, where he fell under the influence of Fichte. On the completion of his university course he returned home, was for two years a private tutor in the family of Ludwig Kosegarten (1758-1818), pastor of Wittow and poet, and having qualified for the ministry as a “candidate of theology,” assisted in the church services. At the age of twenty-eight he renounced the ministry, and for eighteen months he led a wandering life, visiting Austria, Hungary, Italy, France and Belgium. Returning homewards up the Rhine, he was moved by the sight of the ruined castles along its banks to intense bitterness against France. The impressions of this journey he later described in Reisen durch einen Theil Teutschlands, Ungarns, Italiens und Frankreichs in den Jahren 1798 und 1799 (1802-1804). In 1800 he settled in Greifswald as privat-docent in history, and the same year published Über die Freiheit der alien Republiken. In 1803 appeared Germanien und Europa,” a fragmentary ebullition,” as be himself called it, of his views on the French aggression. This was followed by one of the most remarkable of his books, Versuch einer Geschichte der Leibeigenschaft in Pommern und Rügen (Berlin, 1803), a history of serfdom in Pomerania and Rügen, which was so convincing an indictment that King Gustavus Adolphus IV. in 1806 abolished the evil. Arndt had meanwhile risen from privat-docent to extraordinary professor, and in 1806 was appointed to the chair of history at the university. In this year he published the first part of his Geist der Zeit, in which he flung down the gauntlet to Napoleon and called on his countrymen to rise and shake off the French yoke. So great was the excitement it produced that Arndt was compelled to take refuge in Sweden to escape the vengeance of Napoleon. Settling in Stockholm, he obtained government employment, but devoted himself to the great cause which was nearest his heart, and in pamphlets, poems and songs communicated his enthusiasm to his countrymen. Schill’s heroic death at Stralsund impelled him to return to Germany and, under the disguise of “Almann, teacher of languages,” he reached Berlin in December 1809. In 1810 he returned to Greifswald, but only for a few months. He again set out on his adventurous travels, lived in close contact with the first men of his time, such as Blücher, Gneisenau and Stein, and in 1812 was summoned by the last named to St Petersburg to assist in the organization of the final struggle against France. Meanwhile, pamphlet after pamphlet, full of bitter hatred of the French oppressor, came from his pen, and his stirring patriotic songs, such as Was ist das deutsche Vaterland? Der Gott, der Eisen wachsen liess, and Was blasen die Trompeten? were on all lips. When, after the peace, the university of Bonn was founded in 1818, Arndt was appointed to the chair of modern history. In this year appeared the fourth part of his Geist der Zeit, in which he criticized the reactionary policy of the German powers. The boldness of his demands for reform offended the Prussian government, and in the summer of 1819 he was arrested and his papers confiscated. Although speedily liberated, he was in the following year, at the instance of the Central Commission of Investigation at Mainz, established in accordance with the Carlsbad Decrees, arraigned before a specially constituted tribunal. Although not found guilty, he was forbidden to exercise the functions of his professorship, but was allowed to retain the stipend. The next twenty years he passed in retirement and literary activity. In 1840 he was reinstated in his professorship, and in 1841 was chosen rector of the university. The revolutionary outbreak of 1848 rekindled in the venerable patriot his old hopes and energies, and he took his seat as one of the deputies to the National Assembly at Frankfort. He formed one of the deputation that offered the imperial crown to Frederick William IV., and indignant at the king’s refusal to accept it, he retired with the majority of von Gagern’s adherents from public life. He continued to lecture and to write with freshness and vigour, and on his 90th birthday received from all parts of Germany good wishes and tokens of affection. He died at Bonn on the 29th of January 1860. Arndt was twice married, first in 1800, his wife dying in the following year; a second time in 1817.

Arndt’s untiring labour for his country rightly won for him the title of “the most German of all Germans.” His lyric poems are not, however, all confined to politics. Many among the Gedichte (1803-1818; complete edition, 1860) are religious pieces of great beauty. Among his other works are Reise durch Schweden (1797); Nebenstunden, eine Beschreibung und Geschichte der schottländischen Inseln und der Orkaden (1820); Die Frage über die Niederlande (1831); Erinnerungen aus dem äusseren Leben (an autobiography, and the most valuable source of information for Arndt’s life, 1840); Rhein- und Ahrwanderungen (1846), Wanderungen und Wandlungen mit dem Reichsfreiherrn von Stein (1858), and Pro populo Germanico (1854), which was originally intended to form the fifth part of the Geist der Zeit. Arndt’s Werke have been edited by H. Rösch and H. Meisner in 8 vols. (not complete) (1892-1898). Biographies have been written by E. Langenberg (1869) and Wilhelm Baur (5th ed., 1882); see also H. Meisner and R. Geerds, E.M. Arndt, ein Lebensbild in Briefen (1898), and R. Thiele, E.M. Arndt (1894). There are monuments to his memory at Schoritz, his birthplace, and at Bonn, where he is buried.

ARNDT, JOHANN (1555-1621), German Lutheran theologian, was born at Ballenstedt, in Anhalt, and studied in several universities. He was at Helmstadt in 1576; at Wittenberg in 1577. At Wittenberg the crypto-Calvinist controversy was then at its height, and he took the side of Melanchthon and the crypto-Calvinists. He continued his studies in Strassburg, under the professor of Hebrew, Johannes Pappus (1549-1610), a zealous Lutheran, the crown of whose life’s work was the forcible suppression of Calvinistic preaching and worship in the city, and who had great influence over him. In Basel, again, he studied theology under Simon Sulzer (1508-1585), a broad-minded divine of Lutheran sympathies, whose aim was to reconcile the churches of the Helvetic and Wittenberg confessions. In 1581 he went back to Ballenstedt, but was soon recalled to active life by his appointment to the pastorate at Badeborn in 1583. After some time his Lutheran tendencies exposed him to the anger of the authorities, who were of the Reformed Church. Consequently, in 1590 he was deposed for refusing to remove the pictures from his church and discontinue the use of exorcism in baptism. He found an asylum in Quedlinburg (1590), and afterwards was transferred to St Martin’s church at Brunswick (1599). Arndt’s fame rests on his writings. These were mainly of a mystical and devotional kind, and were inspired by St Bernard, J. Tauler and Thomas à Kempis. His principal work, Wahres Christentum (1606-1609), which has been translated into most European languages, has served as the foundation of many books of devotion, both Roman Catholic and Protestant. Arndt here dwells upon the mystical union between the believer and Christ, and endeavours, by drawing attention to Christ’s life in His people, to correct the purely forensic side of the Reformation theology, which paid almost exclusive attention to Christ’s death for His people. Like Luther, Arndt was very fond of the little anonymous book, Deutsche Theologie. He published an edition of it and called attention to its merits in a special preface. After Wahres Christentum, his best-known work is Paradiesgärtlein aller christlichen Tugenden, which was published in 1612. Both these books have been translated into English; Paradiesgärtlein with the title the Garden of Paradise. Several of his sermons are published in R. Nesselmann’s Buch der Predigten (1858). Arndt has always been held in very high repute by the German Pietists. The founder of Pietism, Philipp Jacob Spener, repeatedly called attention to him and his writings, and even went so far as to compare him with Plato (cf. Karl Scheele, Plato und Johann Arndt, Ein Vortrag, &c., 1857).

A collected edition of his works was published in Leipzig and Görlitz in 1734. A valuable account of Arndt is to be found in C. Aschmann’s Essai sur la vie, &c., de J. Arndt. See further, Herzog-Hauck, Realencyklopadie.

ARNE, THOMAS AUGUSTINE (1710-1778), English musical composer, was born in London on the 12th of March 1710, his father being an upholsterer. Intended for the legal profession, he was educated at Eton, and afterwards apprenticed to an attorney for three years. His natural inclination for music, however, proved irresistible, and his father, finding from his performance at an amateur musical party that he was already a skilful violinist, furnished him with the means of educating himself in his favourite art. On the 7th of March 1733 he produced his first work at Lincoln’s Inn Fields theatre, a setting of Addison’s Rosamond, the heroine’s part being performed by his sister, Susanna Maria, who afterwards became celebrated as Mrs Gibber. This proving a success was immediately followed by a burletta, entitled The Opera of Operas, based on Fielding’s Tragedy of Tragedies. The part of Tom Thumb was played by Arne’s young brother, and the opera was produced at the Haymarket theatre. On the 19th of December 1733 Arne produced at the same theatre the masque Dido and Aeneas, a subject of which the musical conception had been immortalized for Englishmen more than half a century earlier by Henry Purcell. Arne’s individuality of style first distinctly asserted itself in the music to Dr Dalton’s adaptation of Milton’s Comus, which was performed at Drury Lane in 1738, and speedily established his reputation. In 1740 he wrote the music for Thomson and Mallet’s Masque of Alfred, which is noteworthy as containing the most popular of all his airs—“Rule, Britannia!” In 1740 he also wrote his beautiful settings of the songs, “Under the greenwood tree,” “Blow, blow, thou winter wind” and “When daisies pied,” for a performance of Shakespeare’s As You Like It. Four years before this, in 1736, he had married Cecilia, the eldest daughter of Charles Young, organist of All Hallows Barking. She was considered the finest English singer of the day and was frequently engaged by Handel in the performance of his music. In 1742 Arne went with his wife to Dublin, where he remained two years and produced his oratorio Abel, containing the beautiful melody known as the Hymn of Eve, the operas Britannia, Eliza and Comus, and where he also gave a number of successful concerts. On his return to London he was engaged as leader of the band at Drury Lane theatre (1744), and as composer at Vauxhall (1745). In this latter year he composed his successful pastoral dialogue, Colin and Phoebe, and in 1746 the song, “Where the bee sucks.” In 1759 he received the degree of doctor of music from Oxford. In 1760 he transferred his services to Covent Garden theatre, where on the 28th of November he produced his Thomas and Sally. Here, too, on the 2nd of February 1762 he produced his Artaxerxes, an opera in the Italian style with recitative instead of spoken dialogue, the popularity of which is attested by the fact that it continued to be performed at intervals for upwards of eighty years. The libretto, by Arne himself, was a very poor translation of Metastasio’s Artaserse. In 1762 also was produced the ballad-opera Love in a Cottage. His oratorio Judith, of which the first performance was on the 27th of February 1761 at Drury Lane, was revived at the chapel of the Lock hospital, Pimlico, on the 29th of February 1764, in which year was also performed his setting of Metastasio’s Olimpiade in the original language at the King’s theatre in the Haymarket. At a later performance of Judith at Covent Garden theatre on the 26th of February 1773 Arne for the first time introduced female voices into oratorio choruses. In 1769 he wrote the musical parts for Garrick’s ode for the Shakespeare jubilee at Stratford-on-Avon, and in 1770 he gave a mutilated version of Purcell’s King Arthur. One of his last dramatic works was the music to Mason’s Caractacus, published in 1775. Though inferior to Purcell in intensity of feeling, Arne has not been surpassed as a composer of graceful and attractive melody. There is true genius in such airs as “Rule, Britannia!” and “Where the bee sucks,” which still retain their original freshness and popularity. As a writer of glees he does not take such high rank, though he deserves notice as the leader in the revival of that peculiarly English form of composition. He was author as well as composer of The Guardian outwitted, The Rose, The Contest of Beauty and Virtue, and Phoebe at Court. Dr Arne died on the 5th of March 1778, and was buried at St Paul’s, Covent Garden.

See also the article in Grove’s Dictionary (new ed.); and two interesting papers in the Musical Times, November and December 1901.

ARNETH, ALFRED, Ritter von (1819-1897), Austrian historian, born at Vienna on the both of July 1819, was the son of Joseph Calasanza von Arneth (1791-1863), a well-known historian and archaeologist, who wrote a history of the Austrian empire (Vienna, 1827) and several works on numismatics. Alfred Arneth studied law, and became an official of the Austrian state archives, of which in 1868 he was appointed keeper. He was a moderate liberal in politics and a supporter of the ideal of German unity. As such he was elected to the Frankfort parliament in 1848. In 1861 he became a member of the Lower Austrian diet and in 1869 was nominated to the Upper House of the Austrian Reichsrath. In 1879 he was appointed president of the Kaiserliche Akademie der Wissenschaften (Academy of Sciences) at Vienna, and in 1896 succeeded von Sybel as chairman of the historical commission at Münich. He died on the 30th of July 1897.

Arneth was an indefatigable worker, and, as director of the archives, his broad-minded willingness to listen to the advice of experts, as well as his own sound sense, did much to promote the more scientific treatment and use of public records in most of the archives of Europe. His scientific temper and the special facilities which he enjoyed for drawing from original sources give to his numerous historical works a very special value.

Among his publications may be mentioned: Leben des Feld-marschalls Grafen Guido Starhemberg (Vienna, 1863); Prinz Eueen von Savoyen (3 vols., ib. 1864); Gesch. der Maria Theresa (10 vols., ib. 1863-1879); Maria Theresa u. Marie Antoinette, ihr Briefwechsel (ib. 1866); Marie Antoinette, Joseph II. und Leopold II., ihr Briefwechsel (1866); Maria Theresa und Joseph II., ihre Korrespondenz samt Briefen Josephs an seinen Bruder Leopold (3 vols., 1867); Beaumarchais und Sonnenfels (1868); Joseph II. und Katharina von Russland, ihr Briefwechsel (1869); Johann Christian Barthenstein und seine Zeit (1871); Joseph II. und Leopold von Toskana, ihr Briefwechsel (2 vols., 1872); Briefe der Kaiserin Maria Theresa an ihre Kinder und Freunde (4 vols., 1881); Marie Antoinette: Correspondance secrète entre Marie-Thérèse et le comte de Mercy-Argenteau (3 vols., Paris, 1875), in collaboration with Auguste Geffroy; Graf Philipp Cobenzl und seine Memoiren (1885); Correspondance secrete du comte de Mercy-Argenteau avec l’empereur Joseph II. et Kaunitz (2 vols., 1889-1891), in collaboration with Jules Flammermont; Anton Ritter von Schmerling. Episoden aus seinem Leben 1835, 1848-1849 (1895); Johann Freiherr von Wessenberg, ein österreichischer Staatsmann des 19. Jahrh. (2 vols., 1898). Arneth also published in 1893 two volumes of early reminiscences under the title of Aus meinem Leben.

ARNHEM, or Arnheim, the capital of the province of Gelderland, Holland, on the right bank of the Rhine (here crossed by a pontoon bridge), and a junction station 35 m. by rail E.S.E. of Utrecht. Pop. (1900) 57,240. It is connected by tramway with Zutphen and Utrecht, and there is a regular service of steamers to Cologne, Amsterdam, Nijmwegen, Tiel, ’s Hertogenbosch and Rotterdam. Arnhem is a gay and fashionable town prettily situated at the foot of the Veluwe hills, and enjoys a special reputation for beauty on account of its wooded and hilly surroundings, which have attracted many wealthy people to its neighbourhood. The Groote Kerk of St Eusebius, built in the third quarter of the 15th century, contains the marble monument to Charles (d. 1538), the last duke of Gelderland of the Egmont dynasty. High up against the wall is an effigy of the same duke in his armour. The fine lofty tower contains a chime of forty-five bells. The Roman Catholic church of St Walburgis is of earlier date, and a new Roman Catholic church dates from 1894. The town hall was built as a palace by Maarten van Rossum, Duke Charles’s general, at the end of the 15th century, and was only converted to its present use in 1830. Its grotesque external ornamentation earned for it the name of Duivelshuis, or devil’s house. The provincial government house occupies the site of the former palace of the dukes of Gelderland. Other buildings are the court-house, a public library containing many old works, a theatre, a large concert-hall, a museum of antiquities (as well as a separate collection of Spanish antiquities), a gymnasium, a teachers’ and art school, a building (1880) to contain the provincial archives, a hospital (1889) and barracks. On account of its proximity to the fertile Betuwe district and its situation near the confluence of the Rhine and Ysel, the markets and shipping of Arnhem are in a flourishing condition. A wharf for building and repairing iron steamers was constructed in 1889. The manufactures include woollen and cotton goods, paper, earthenware, soap, carriages, furniture and tobacco, which is cultivated in the neighbourhood. Wool-combing and dyeing are also carried on, and there are oil and timber mills.

The environs of Arnhem are much admired. Following either the Zutphen or the Utrecht road, numerous pleasing views of the Rhine valley present themselves, and country houses and villas appear among the woods on every side. At Bronbeek, a short distance east of the town, is a hospital endowed by King William III. for soldiers of the colonial army. Beyond is the popular summer resort of Velp, with the castle of Biljoen built by Charles, duke of Gelderland, in 1530, and the beautiful park of the ancient castle of Rozendaal in the vicinity. The origin of the castle of Rozendaal is unknown. The first account of it is in connexion with a tournament given there by Reinald I., count of Gelderland, in the beginning of the 14th century, and it ever after remained the favourite residence of the counts and dukes of Gelderland. About the beginning of the 18th century fountains and lanes in the style of those at Versailles were laid out in the park, and soon after the castle itself, of which only the round tower remained (and is still standing), was rebuilt. The park is open to the public, and is famous for the beauty of the beech avenues and fir woods. Beyond this is De Steeg, another popular resort, whence stretches the famous Middachten Allee of beech trees to Dieren. On the Apeldoorn road is Sonsbeek, with a wooded park and small lakes, formerly a private seat and now belonging to the municipality. On the west of Arnhem is another pleasure ground, called the Reeberg, with a casino, and the woods of Heienoord. Close by is the ancient and well-preserved castle of Doornwerth with its own chapel. It was the seat of an independent lordship until 1402, after which time it was held in fief from the dukes of Gelderland. Beyond Doornwerth, at Renkum, is the royal country seat called Oranje-Nassau’s Oord, which was bought by the crown in 1881.

History.—Arnhem, called Arnoldi Villa in the middle ages, is, according to some, the Arenacum of the Romans, and is first mentioned in a document in 893. In 1233 Otto II., count of Gelderland, chose this spot as his residence, conferred municipal rights on the town, and fortified it. At a later period it entered the Hanseatic League. In 1473 it was captured by Charles the Bold of Burgundy. In 1505 it received the right of coining from Philip, son of the emperor Maximilian I. In 1514 Charles of Egmont, duke of Gelderland, took it from the Spaniards; but in 1543 it fell to the emperor Charles V., who made it the seat of the council of Gelderland. It joined the union of Utrecht in 1579, and came finally under the effective government of the states-general in 1585, all the later attacks of the Spaniards being repulsed. In 1586 Sir Philip Sidney died in the town from the effects of his wound received before Zutphen. The French took the town in 1672, but left it dismantled in 1674. It was refortified by the celebrated Dutch general of engineers, Coehoorn, in the beginning of the 18th century. In 1795 it was again stormed by the French, and in 1813 it was taken from them by the Prussians under Büllow. Gardens and promenades have now taken the place of the old ramparts, the last of which was levelled in 1853.

ARNICA, a genus of plants belonging to the natural order Compositae, and containing 18 species, mostly north-west American. The most important species is Arnica montana (mountain tobacco), a perennial herb found in upland meadows in northern and central Europe (but not extending to Britain), and on the mountains of western and central Europe. A closely allied species (A. angustifolia), with very narrow leaves, is met with in Arctic Asia and America. The heads of flowers are large, 2 to 2½ in. across, orange-yellow in colour, and borne on the summit of the stem or branches; the outer ray-flowers are an inch in length. The achenes (fruits) are brown and hairy, and are crowned by a tuft of stiffish hairs (pappus). The root-stock of A. montana is tough, slender, of a dark brown colour and an inch or two in length. It gives off numerous simple roots from its under side, and shows on its upper side the remains of rosettes of leaves. It yields an essential oil in small quantity, and a resinous matter called arnicin, C12H22O2, a yellow crystalline substance with an acrid taste. The tincture prepared from it is an old remedy which has a popular reputation in the treatment of bruises and sprains. The plant was introduced into English gardens about the middle of the 18th century, but is not often grown; it is a handsome plant for a rockery.

ARNIM, ELISABETH (Bettina) von (1785-1859), German authoress, sister of Klemens Brentano, was born at Frankfort-On-Main on the 4th of April 1785. After being educated at a convent school in Fritzlar, she lived for a while with her grandmother, the novelist, Sophie Laroche (1731-1807), at Offenbach, and from 1803 to 1806 with her brother-in-law, Friedrich von Savigny, the famous jurist, at Marburg. In 1807 she made at Weimar the acquaintance of Goethe, for whom she entertained a violent passion, which the poet, although entering into correspondence with her, did not requite, but only regarded as a harmless fancy. Their friendship came to an abrupt end in 1811, owing to “Bettina’s” insolent behaviour to Goethe’s wife. In this year she married Ludwig Achim von Arnim (q.v.), by whom she had seven children. After her husband’s death in 1831, her passion for Goethe revived, and in 1835 she published her remarkable book, Goethes Briefwechsel mit einem Kinde, which purported to be a correspondence between herself and the poet. Regarded at first as genuine, it was afterwards for many years looked upon as wholly fictitious, until the publication in 1879 of G. von Loeper’s Briefe Goethes an Sophie Laroche und Bettina Brentano, nebst dichterischen Beilagen, which proved it to be based on authentic material, though treated with the greatest poetical licence. Equally fantastic is her correspondence Die Gunderode (1840), with her unhappy friend, the poet, Karoline von Gunderode (1780-1806), who committed suicide, and that with her brother Klemens Brentano, under the title Klemens Brentanos Fruhlingskranz (1844). She also published Dies Buck gehort dem König (1843), in which she advocated the emancipation of the Jews, and the abolition of capital punishment. Among her other works may be mentioned Ilius Pamphilius und die Ambrosia (1848), also a supposititious correspondence. In all her writings she showed real poetical genius, combined with evidence of an unbalanced mind and a mannerism which becomes tiresome. She died at Berlin on the 20th of January 1859. Part of a design by her for a colossal statue of Goethe, executed in marble by the sculptor Karl Steinhauser (1813-1878), is in the museum at Weimar.

Her collected works (Samtliche Schriften) were published in Berlin in 11 vols., 1853. Goethe’s Briefwechsel mit einem Kinde has been edited by H. Grimm (4th ed., Berlin, 1890). See also C. Alberti, B. von Arnim (Leipzig, 1885); Moritz Carriere, Bettina von Arnim (Breslau, 1887), and the literature cited under Ludwig von Arnim.

ARNIM, HARRY KARL KURT EDUARD VON, Count (1824-1881), German diplomatist, was a member of one of the most numerous and most widely spread families of the Prussian nobility. He was born in Pomerania on the 3rd of October 1824, and brought up by his uncle Heinrich von Arnim, who was Prussian ambassador at Paris and foreign minister from March to June 1848, while Count Arnim-Boytzenburg, whose daughter Harry von Arnim afterwards married, was minister-president. It is noticeable that the uncle was brought before a court of justice and fined for publishing a pamphlet directed against the ministry of Manteuffel. After holding other posts in the diplomatic service Arnim was in 1864 appointed Prussian envoy (and in 1867 envoy of the North German Confederation) at the papal court. In 1869 he proposed that the governments should appoint representatives to be present at the Vatican council, a suggestion which was rejected by Bismarck, and foretold that the promulgation of papal infallibility would bring serious political difficulties. After the recall of the French troops from Rome he attempted unsuccessfully to mediate between the pope and the Italian government. He was appointed in 1871 German commissioner to arrange the final treaty with France, a task which he carried out with such success that in 1871 he was appointed German envoy at Paris, and in 1872 received his definite appointment as ambassador, a post of the greatest difficulty and responsibility. Differences soon arose between him and Bismarck; he wished to support the monarchical party which was trying to overthrow Thiers, while Bismarck ordered him to stand aloof from all French parties; he did not give that implicit obedience to his instructions which Bismarck required. Bismarck, however, was unable to recall him because of the great influence which he enjoyed at court and the confidence which the emperor placed in him. He was looked upon by the Conservative party, who were trying to overthrow Bismarck, as his successor, and it is said that he was closely connected with the court intrigues against the chancellor. In the beginning of 1874 he was recalled and appointed to the embassy at Constantinople, but this appointment was immediately revoked. A Vienna newspaper published some correspondence on the Vatican council, including confidential despatches of Arnim’s, with the object of showing that he had shown greater foresight than Bismarck. It was then found that a considerable number of papers were missing from the Paris embassy, and on the 4th of October Arnim was arrested on the charge of embezzling state papers. This recourse to the criminal law against a man of his rank, who had held one of the most important diplomatic posts, caused great astonishment. His defence was that the papers were not official, and he was acquitted on the charge of embezzlement, but convicted of undue delay in restoring official papers and condemned to three months’ imprisonment. On appeal the sentence was increased to nine months. Arnim avoided imprisonment by leaving the country, and in 1875 published anonymously at Zurich a pamphlet entitled “Pro nihilo,” in which he attempted to show that the attack on him was caused by Bismarck’s personal jealousy. For this he was accused of treason, insult to the emperor, and libelling Bismarck, and in his absence condemned to five years’ penal servitude. From his exile in Austria he published two more pamphlets on the ecclesiastical policy of Prussia, “Der Nunzius kommt!” (Vienna, 1878), and “Quid faciamus nos?” (ib. 1879). He made repeated attempts, which were supported by his family, to be allowed to return to Germany in order to take his trial afresh on the charge of treason; his request had just been granted when he died on the 19th of May 1881.

In 1876 Bismarck carried an amendment to the criminal code making it an offence punishable with imprisonment or a fine up to £250 for an official of the foreign office to communicate to others official documents, or for an envoy to act contrary to his instructions. These clauses are commonly spoken of in Germany as the “Arnim paragraphs.”

(J. W. He.)

ARNIM, LUDWIG ACHIM (JOACHIM) VON (1781-1831), German poet and novelist, was born at Berlin on the 26th of January 1781. He studied natural science at Halle and Göttingen, and published one or two essays on scientific subjects; but his bent was from the first towards literature. From the earlier writings of Goethe and Herder he learned to appreciate the beauties of German traditional legends and folk-songs; and, forming a collection of these, published the result (1806-1808), in collaboration with Klemens Brentano (q.v.) under the title Des Knaben Wunderhorn. From 1810 onward he lived with his wife Bettina, Brentano’s sister, alternately at Berlin and on his estate at Wiepersdorf, near Dahme in Brandenburg, where he died on the 21st of January 1831. Arnim was a prolific and versatile writer, gifted with a sense of humour and a refined imagination—qualities shown in the best-known of his works, Des Knaben Wunderhorn, deficient as this is in the philological accuracy and faithfulness to original sources which would now be expected of such a compilation. In general, however, his writings, full as they are of the exaggerated sentiment and affectations of the romantic school, make but little appeal to modern taste. There are possible exceptions, such as the short stories Furst Ganzgott und Sanger Halbgott and Der tolle Invalide auf dem Fort Ratonneau and the unfinished romance Die Kronenwachter (1817), which promised to develop into one of the finest historical romances of the 19th century. Among Arnim’s other works may be mentioned Hollins Liebesleben (1802), Der Wintergarten (1809), a collection of tales; Armut, Reichtum Schuld, und Busse der Grafin Dolores (1810), a novel; Halle und Jerusalem (1811), a dramatic romance; and one or two smaller novels, such as Isabella von Ägypten (1812).

Arnim’s Samtliche Werke were edited by his widow and published in Berlin in 1839-1840; second edition in 22 vols., 1853-1856. Selections have been edited by J. Dohmke (1892); M. Koch, Arnim, Klemens und Bettina Brentano, Gorres (1893). Des Knaben Wunderhorn has been frequently republished, the best edition being that of A. Birlinger and W. Crecelius (2 vols., 1872-1876). See R. Steig, Achim von Arnim und Klemens Brentano (1894).

ARNIM-BOYTZENBURG, HANS GEORG VON (1581-1641), German general and diplomatist, was born in 1581 at Boytzenburg in Brandenburg. From 1613 to 1617 he served in the Swedish army under Gustavus Adolphus, took part in the Russian War, and afterwards fought against the Turks in the service of the king of Poland. In 1626, though a Protestant, he was induced by Wallenstein to join the new imperial army, in which he quickly rose to the rank of field marshal, and won the esteem of his soldiers as well as that of his commander, whose close friend and faithful ally he became. This attachment to Wallenstein, and a spirit of religious toleration, were the leading motives of a strange career of military and political inconstancy. Thus the dismissal of Wallenstein and the perilous condition of German Protestantism after the edict of Restitution combined to induce Arnim to quit the imperial service for that of the elector of Saxony. He had served under Gustavus many years before, and later he had defeated him in the field, when in command of a Polish army; the fortune of war now placed Arnim at the head of the Saxon army which fought by the side of the Swedes at Breitenfeld (1631), and indeed the alliance of these two Protestant powers in the cause of their common religion was largely his work. The reappearances of Wallenstein, however, caused him to hesitate and open negotiations, though he did not attempt to conceal his proceedings from the elector and Gustavus. During the Lützen campaign, Arnim was operating with success at the head of an allied army in Silesia. In the following year he was under the hard necessity of opposing his old friend in the field, but little was done by either; the complicated political situation which followed the death of Gustavus at Lützen led him into a renewal of the private negotiations of the previous year, though he did nothing actually treasonable in his relations with Wallenstein. In 1634 Wallenstein was assassinated, and Arnim began at once more active operations. He won an important victory at Liegnitz in May 1634, but from this time he became more and more estranged from the Swedes. The peace of Prague followed, in which Arnim’s part, though considerable, was not all-important (1635). Soon after this event he refused an offer of high command in the French army and retired from active life. From 1637 to 1638 he was imprisoned in Stockholm, having been seized at Boytzenburg by the Swedes on suspicion of being concerned in various intrigues. He made his escape ultimately, and returned to Saxony. Arnim died suddenly at Dresden in 1641, whilst engaged in raising an army to free German soil from foreign armies of all kinds. (See Thirty Years’ War.)

See K.G. Helbig, “Wallenstein und Arnim” (1850) and “Der Prager Friede,” in Raumer’s Historisches Taschenbuch (1858); also E.D.M. Kirchner, Das Schloss Boytzenburg, &c. (1860) and Archiv für die sachsische Geschichte, vol. viii. (1870).

ARNO, Arn or Aquila (c. 750-821), bishop and afterwards archbishop of Salzburg, entered the church at an early age, and after passing some time at Freising became abbot of Elnon, or St Amand as it was afterwards called, where he made the acquaintance of Alcuin. In 785 he was made bishop of Salzburg and in 787 was employed by Tassilo III., duke of the Bavarians, as an envoy to Charlemagne at Rome. He appears to have attracted the notice of the Frankish king, through whose influence in 798 Salzburg was made the seat of an archbishopric; and Arno, as the first holder of this office, became metropolitan of Bavaria and received the pallium from Pope Leo III. The area of his authority was extended to the east by the conquests of Charlemagne over the Avars, and he began to take a prominent part in the government of Bavaria. He acted as one of the missi dominici, and spent some time at the court of Charlemagne, where he was known by the assembled scholars as Aquila, and his name appears as one of the signatories to the emperor’s will. He established a library at Salzburg, furthered in other ways the interests of learning, and presided over several synods called to improve the condition of the church in Bavaria. Soon after the death of Charlemagne in 814, Arno appears to have withdrawn from active life, although he retained his archbishopric until his death on the 24th of January 821. Aided by a deacon named Benedict, Arno drew up about 788 a catalogue of lands and proprietary rights belonging to the church in Bavaria, under the title of Indiculus or Congestum Arnonis. An edition of this work, which is of considerable value to historical students, was published at Münich in 1869 with notes by F. Keinz. Many other works were produced under the protection of Arno, among them a Salzburg consuetudinary, an edition of which appears in Quellen und Erorterungen zur bayrischen und deutschen Geschichte, Band vii., edited by L. Rockinger (Münich, 1856). It has been suggested by W. von Giesebrecht that Arno was the author of an early section of Annales Laurissenses majores, which deals with the history of the Frankish kings from 741 to 829, and of which an edition appears in Monumenta Germaniae historica. Scriptores, Band i. pp. 128-131, edited by G.H. Pertz (Hanover, 1826). If this supposition be correct, Arno was the first extant writer to apply the name Deutsch (theodisca) to the German language.

ARNO (anc. Arnus), a river of Italy which rises from the Monte Falterona, about 25 m. E.N.E. of Florence, 4265 ft. above the sea. It first runs S.S.E. through a beautiful valley, the Casentino; near Arezzo it turns W., and at Montevarchi N.N.W.; 10 m. below it forces its way through the limestone rock at Incisa and 10 m. farther on, at Pontassieve, it is joined by the Sieve. Thence it runs westward to Florence and through the gorge of Golfolina onwards to Empoli and Pisa, receiving various tributaries in its course, and falls into the sea 7½ m. west of Pisa, after a total course of 155 m. In prehistoric times the river ran straight on along the valley of the Chiana and joined the Tiber near Orvieto; and there was a great lake, the north end of which was at Incisa and the south at the lake of Chiusi. The distance from Pisa to the mouth in the time of Strabo was only 2½ m. The Serchio (anc. Auser), which joined the Arno at Pisa in ancient times, now flows into the sea independently. The Arno is navigable for barges as far as Florence; but it is liable to sudden floods, and brings down with it large quantities of earth and stones, so that it requires careful regulation. The most remarkable inundations were those of 1537 and 1740; in the former year the water rose to 8 ft. in the streets of Florence. The valley between Incisa and Arezzo contains accumulations of fossil bones of the deer, elephant, rhinoceros, mastodon, hippopotamus, bear, tiger, &c.

ARNOBIUS (called Afer, and sometimes “the Elder”), early Christian writer, was a teacher of rhetoric at Sicca Venerea in proconsular Africa during the reign of Diocletian. His conversion to Christianity is said by Jerome to have been occasioned by a dream; and the same writer adds that the bishop to whom Arnobius applied distrusted his professions, and asked some proof of them, and that the treatise Adversus Gentes was composed for this purpose. But this story seems rather improbable; for Arnobius speaks contemptuously of dreams, and besides, his work bears no traces of having been written in a short time, or of having been revised by a Christian bishop. From internal evidence (bk. iv. 36) the time of composition may be fixed at about A.D. 303. Nothing further is known of the life of Arnobius. He is said to have been the author of a work on rhetoric, which, however, has not been preserved. His great treatise, in seven books, Adversus Gentes (or Nationes), on account of which he takes rank as a Christian apologist, appears to have been occasioned by a desire to answer the complaint then brought against the Christians, that the prevalent calamities and disasters were due to their impiety and had come upon men since the establishment of their religion. In the first book Arnobius carefully discusses this complaint; he shows that the allegation of greater calamities having come upon men since the Christian era is false; and that, even if it were true, it could by no means be attributed to the Christians. He skilfully contends that Christians who worship the self-existent God cannot justly be called less religious than those who worship subordinate deities, and concludes by vindicating the Godhead of Christ. In the second book Arnobius digresses into a long discussion on the soul, which he does not think is of divine origin, and which he scarcely believes to be immortal. He even says that a belief in the soul’s immortality would tend to remove moral restraint, and have a prejudicial effect on human life. In the concluding chapters he answers the objections drawn from the recent origin of Christianity. Books iii., iv. and v. contain a violent attack on the heathen mythology, in which he narrates with powerful sarcasm the scandalous chronicles of the gods, and contrasts with their grossness and immorality the pure and holy worship of the Christian. These books are valuable as a repertory of mythological stories. Books vi. and vii. ably handle the questions of sacrifices and worship of images. The confusion of the final chapter points to some interruption. The work of Arnobius appears to have been written when he was a recent convert, for he does not possess a very extensive knowledge of Scripture. He knows nothing of the Old Testament, and only the life of Christ in the New, while he does not quote directly from the Gospels. He is also at fault in regard to the Jewish sects. He was much influenced by Lucretius and had read Plato. His statements concerning Greek and Roman mythology are based respectively on the Protrepticus of Clement of Alexandria, and on Antistius Labeo, who belonged to the preceding generation and attempted to restore Neoplatonism. There are some pleasing passages in Arnobius, but on the whole he is a tumid and a tedious author.

Editions.—Migne, Patr. Lat. iv. 349; A. Reifferscheich in the Vienna Corpus Script. Eccles. Lat. (1875).

Translations.—A.H. Bryce and H. Campbell in Ante-Nicene Fathers, vi.

Literature.—H.C.G. Moule in Dict. Chr. Biog. i.; Herzog-Hauck, Realencyklopädie; and G. Kruger, Early Chr. Lit. p. 304 (where full bibliographies are given).

ARNOBIUS (“the younger”), Christian priest or bishop in Gaul, flourished about 460. He is the author of a mystical and allegorical commentary on the Psalms, first published by Erasmus in 1522, and by him attributed to the elder Arnobius. It has been frequently reprinted, and in the edition of De la Barre, 1580, is accompanied by some notes on the Gospels by the same author. To him has sometimes been ascribed the anonymous treatise, Arnobii catholici et Serapionis conflictus de Deo trino et uno ... de gratiae liberi arbitrii concordia, which was probably written by a follower of Augustine. The opinions of Arnobius, as appears from the commentary, are semi-Pelagian.

ARNOLD, known as “Arnold of Brescia” (d. 1155), one of the most ardent adversaries of the temporal power of the popes. He belonged to a family of importance, if not noble, and was born probably at Brescia, in Italy, towards the end of the 11th century. He distinguished himself in his monastic studies, and went to France about 1115. He studied theology in Paris, but there is no proof that he was a pupil of Abelard. Returning to Italy he became a canon regular. His life was rigidly austere, St Bernard calling him “homo neque manducans neque bibens.” He at once directed his efforts against the corruption of the clergy, and especially against the temporal ambitions of the high dignitaries of the church. During the schism of Anacletus (1131-1137) the town of Brescia was torn by the struggles between the partisans of Pope Innocent II. and the adherents of the anti-pope, and Arnold gave effect to his abhorrence of the political episcopate by inciting the people to rise against their bishop, and, exiled by Innocent II., went to France. St Bernard accused him of sharing the doctrines of Abelard (see Ep. 189, 195), and procured his condemnation by the council of Sens (1140) at the same time as that of the great scholastic. This was perhaps no more than the outcome of the fierce polemical spirit of the abbot of Clairvaux, which led him to include all his adversaries under a single anathema. It seems certain that Arnold professed moral theology in Paris, and several times reprimanded St Bernard, whom he accused of pride and jealousy. St Bernard, as a last resort, begged King Louis VII. to take severe measures against Arnold, who had to leave France and take refuge at Zurich. There he soon became popular, especially with the lay nobility; but, denounced anew by St Bernard to the ecclesiastical authorities, he returned to Italy, and turned his steps towards Rome (1145). It was two years since, in 1143, the Romans had rejected the temporal power of the pope. The urban nobles had set up a republic, which, under forms ostensibly modelled on antiquity (e.g. patriciate, senatus populusque romanus, &c.), concealed but clumsily a purely oligarchical government. Pope Eugenius III. and his adherents had been forced after a feeble resistance to resign themselves to exile at Viterbo. Arnold, after returning to Rome, immediately began a campaign of virulent denunciation against the Roman clergy, and, in particular, against the Curia, which he stigmatized as a “house of merchandise and den of thieves.” His enemies have attributed to him certain doctrinal heresies, but their accusations do not bear examination. According to Otto of Freising (Lib. de gestis Friderici, bk. ii. chap. xx.) the whole of his teaching, outside the preaching of penitence, was summed up in these maxims:—“Clerks who have estates, bishops who hold fiefs, monks who possess property, cannot be saved.” His eloquence gained him a hearing and a numerous following, including many laymen, but consisting principally of poor ecclesiastics, who formed around him a party characterized by a rigid morality and not unlike the Lombard Patarenes of the 11th century. But his purely political action was very restricted, and not to be compared with that of a Rienzi or a Savonarola. The Roman revolution availed itself of Arnold’s popularity, and of his theories, but was carried out without his aid. His name was associated with this political reform solely because his was the only vigorous personality which stood out from the mass of rebels, and because he was the principal victim of the repression that ensued. On the 15th of July 1148 Eugenius III. anathematized Arnold and his adherents; but when, a short time afterwards, the pope, through the support of the king of Naples and the king of France, succeeded in entering Rome, Arnold remained in the town unmolested, under the protection of the senate. But in 1152 the German king Conrad III., whom the papal party and the Roman republic had in vain begged to intervene, was succeeded by Frederick I. Barbarossa. Frederick, whose authoritative temper was at once offended by the independent tone of the Arnoldist party, concluded with the pope a treaty of alliance (October 16, 1152) of such a nature that the Arnoldists were at once put in a minority in the Roman government; and when the second successor of Eugenius III., the energetic and austere Adrian IV. (the Englishman, Nicholas Breakspear), placed Rome under an interdict, the senate, already rudely shaken, submitted, and Arnold was forced to fly into Campania (1155). At the request of the pope he was seized by order of the emperor Frederick, then in Italy, and delivered to the prefect of Rome, by whom he was condemned to death. In June 1155 Arnold was hanged, his body burnt, and the ashes were thrown into the Tiber. His death produced but a feeble sensation in Rome, which was already pacified, and passed almost unnoticed in Italy. The adherents of Arnold do not appear actually to have formed, either before or after his death, a heretical sect. It is probable that his adherents became merged in the communities of the Lombard Waldenses, who shared their ideas on the corruption of the clergy. Legend, poetry, drama and politics have from time to time been much occupied with the personality of Arnold of Brescia, and not seldom have distorted it, through the desire to see in him a hero of Italian independence and a modern democrat. He was before everything an ascetic, who denied to the church the right of holding property, and who occupied himself only as an accessory with the political and social consequences of his religious principles.

The bibliography of Arnold of Brescia is very vast and of very unequal value. The following works will be found useful: W. von Giesebrecht, Arnold van Brescia (Münich, 1873); G. Gaggia, Arnaldo da Brescia (Brescia, 1882); and notices by Vacandard in the Revue des questions historiques (Paris, 1884), pp. 52-114, by R. Breyer in the Histor. Taschenbuch (Leipzig, 1889), vol. viii. pp. 123-178, and by A. Hausrath in Neue Heidelberg. Jahrb. (1891), Band i. pp. 72-144.

(P. A.)

ARNOLD, BENEDICT (1741-1801), American soldier, born in Norwich, Connecticut, on the 14th of January 1741. He was the great-grandson of Benedict Arnold (1615-1678), thrice colonial governor of Rhode Island between 1663 and 1678; and was the fourth in direct descent to bear the name. He received a fair education but was not studious, and his youth was marked by the same waywardness which characterized his whole career. At fifteen he ran away from home and took part in an expedition against the French, but, restless under restraint, he soon deserted and returned home. In 1762 he settled in New Haven, where he became the proprietor of a drug and book shop; and he subsequently engaged successfully in trade with the West Indies. Immediately after the battle of Lexington Arnold led the local militia company, of which he was captain, and additional volunteers to Cambridge, and on the 29th of April 1775 he proposed to the Massachusetts Committee of Safety an expedition against Crown Point and Ticonderoga. After a delay of four days the offer was accepted, and as a colonel of Massachusetts militia he was directed to enlist in the west part of Massachusetts and in the neighbouring colonies the men necessary for the undertaking. He was forestalled, however, by Ethan Allen (q.v.), acting on behalf of some members of the Connecticut Assembly. Under him, reluctantly waiving his own claim to command, Arnold served as a volunteer; and soon afterwards, Massachusetts having yielded to Connecticut, and having angered Arnold by sending a committee to make an inquiry into his conduct, he resigned and returned to Cambridge. He was then ordered to co-operate with General Richard Montgomery in the invasion of Canada, which he had been one of the first to suggest to the Continental Congress. Starting with 1100 men from Cambridge on the 17th of September 1775, he reached Gardiner, Maine, on the 20th, advanced through the Maine woods, and after suffering terrible privations and hardships, his little force, depleted by death and desertion, reached Quebec on the 13th of November. The garrison had been forewarned, and Arnold was compelled to await the coming of Montgomery from Montreal. The combined attack on the 31st of December 1775 failed; Montgomery was killed, and Arnold was severely wounded. Arnold, who had been commissioned a brigadier-general in January 1776, remained in Canada until the following June, being after April in command at Montreal.

Some time after the retreat from Canada, charges of misconduct and dishonesty, growing chiefly out of his seizure from merchants in Montreal of goods for the use of his troops, were brought against him; these charges were tardily investigated by the Board of War, which in a report made on the 23rd of May 1777, and confirmed by Congress, declared that his “character and conduct” had been “cruelly and groundlessly aspersed.” Having constructed a flotilla on Lake Champlain, Arnold engaged a greatly superior British fleet near Valcour Island (October 11, 1776), and after inflicting severe loss on the enemy, made his escape under cover of night. Two days later he was overtaken by the British fleet, which however he, with only one war-vessel, and that crippled, delayed long enough to enable his other vessels to make good their escape, fighting with desperate valour and finally running his own ship aground and escaping to Crown Point. The engagement of the 11th was the first between British and American fleets. Arnold’s brilliant exploits had drawn attention to him as one of the most promising of the Continental officers, and had won for him the friendship of Washington. Nevertheless, when in February 1777 Congress created five new major-generals, Arnold, although the ranking brigadier, was passed over, partly at least for sectional reasons—Connecticut had already two major-generals—in favour of his juniors. At this time it was only Washington’s urgent persuasion that prevented Arnold from leaving the service. Two months later while he was at New Haven, Governor Tryon’s descent on Danbury took place; and Arnold, who took command of the militia after the death of General Wooster, attacked the British with such vigour at Ridgefield (April 27, 1777) that they escaped to their ships with difficulty.

In recognition of this service Arnold was now commissioned major-general (his commission dating from 17th February) but without his former relative rank. After serving in New Jersey with Washington, he joined General Philip Schuyler in the Northern Department, and in August 1777 proceeded up the Mohawk Valley against Colonel St Leger, and raised the siege of Fort Stanwix (or Schuyler). Subsequently, after Gates had superseded Schuyler (August 19), Arnold commanded the American left wing in the first battle of Saratoga (September 19, 1777). His ill-treatment at the hands of General Gates, whose jealousy had been aroused, led to a quarrel which terminated in Arnold being relieved of command. He remained with the army, however, at the urgent request of his brother officers, and although nominally without command served brilliantly in the second battle of Saratoga (October 7, 1777), during which he was seriously wounded. For his services he was thanked by Congress, and received a new commission giving him at last his proper relative rank.

In June 1778 Washington placed him in command of Philadelphia. Here he soon came into conflict with the state authorities, jealous of any outside control. In the social life of Philadelphia, largely dominated by families of Loyalist sympathies, Arnold was the most conspicuous figure; he lived extravagantly, entertained lavishly, and in April 1779 took for his second wife, Margaret Shippen (1760-1804), the daughter of Edward Shippen (1729-1806), a moderate Loyalist, who eventually became reconciled to the new order and was in 1799-1805 chief-justice of the state. Early in February 1779 the executive council of Pennsylvania, presided over by Joseph Reed, one of his most persistent enemies, presented to Congress eight charges of misconduct against Arnold, none of which was of any great importance. Arnold at once demanded an investigation, and in March a committee of Congress made a report exonerating him; but Reed obtained a reconsideration, and in April 1779 Congress, though throwing out four charges, referred the other four to a court-martial. Despite Arnold’s demand for a speedy trial, it was December before the court was convened. It was probably during this period of vexatious delay that Arnold, always sensitive and now incited by a keen sense of injustice, entered into a secret correspondence with Sir Henry Clinton with a view to joining the British service. On the 26th of January 1780 the court, before which Arnold had ably argued his own case, rendered its verdict, practically acquitting him of all intentional wrong, but, apparently in deference to the Pennsylvania authorities, directing Washington to reprimand him for two trivial and very venial offences. Arnold, who had confidently expected absolute acquittal, was inflamed with a burning anger that even Washington’s kindly reprimand, couched almost in words of praise, could not subdue.