THE ANCIENT TRIAD.
Reading edition
After conceiving the idea of a primeval chaos, constituted of four indestructible elements of which fire was the leading one, the Oriental astrologers began to indulge in speculations relative to the agencies which were engaged in its organization. Having no knowledge of the forces inherent in nature, they imputed this work to three intelligences, which, embodying the All in All, they personified by the figure of a man with three heads, and to this trinity gave the names of Brahma, Vishnu and Siva. Such a figure, carved in stone, may be seen in the island "God the Father, God the Son, God the Spirit—three in one."
But, having ascribed supreme intelligence or reason to its second person, under the name of the Logos, or Word, and designating its third person as the Holy Ghost, the ancient Triad was usually formulated as the Father, the Word and the Holy Ghost, as may be seen by reference to the text in the allegories which we find recorded
Considered in some forms of Astrolatry as too sacred to attach a name to the triune Deity, he was called "the One," and we find him thus designated in the 4th chapter of Revelation, where, like Zeus and Jupiter, of the Grecian and Roman mythologies, he is represented as seated above the firmament, upon a throne from which "proceeded lightnings and thunderings," and to whom all, the subordinate divinities were made to pay homage. As the hurler of thunderbolts he was called "the Thunderer," and as the opener of the windows of heaven, when it rained, he was designated "Jupiter Pluvius." Such was the ancient Triad made to say of himself, in an inscription found in the ruins of the temple at Sais in Egypt, "I am all that has been, all that is, and all that shall be, and no mortal has lifted yet the veil that covers me;" and such was the Triunity referred to as the God Universe by Pliny, the Roman philosopher and naturalist, who, flourishing in the first century of the Christian era, wrote that he is "An infinite God which has never been created, and which shall never come to an end. To look for something else beyond it is useless labor for man and out of his reach. Behold that truly sacred Being, eternal
Thus we see that, although inculcating