ROMAN OR MODERN CHRISTIANITY.

Having presented the evidences that the Jewish, or ancient Christianity, originated at the University of Alexandria, under Greek rule, we now propose to show that its modern form emanated from the same source, under Roman rule; but, before entering upon this investigation, it is important to become conversant with the sentiments manifested towards religion by the cultured element of Roman society in that enlightened era, which, designated as the golden age of literature, was adorned by such distinguished orators, philosophers, historians, poets and naturalists as Cicero, Tacitus, Pliny, Horace and Virgil. In reference to this subject, Gibbon, in his history of The Decline and Fall of the Roman Empire, vol. I., chapter 2, says: "The various modes of worship which prevailed in the Roman world were all considered by the people as equally true, by the philosophers as equally false and by the magistrate as equally useful. Both the interests of the priests and the credulity of the people were sufficiently respected.

In determining why such adverse sentiments were entertained towards religion by "the wiser part of mankind," about the time referred to in the foregoing quotations, it will be found to have been owing to the extensive spread of the Esoteric philosophy, which taught, as previously

That the sacred records of the ancient Essenes or Therapeutae constituted the basis of the scriptures of modern Christianity we have the authority of Eusebius,

From the testimony of Philo, as referred to by Eusebius, and from the writings of Josephus, the Jewish historian, we learn that, at the beginning of our era, the descendants of the ancient Essenes were still observing

The fanacticism

The Christians were alternately persecuted and tolerated by the Roman Emperors until the first quarter of the fourth century, when certain events occurred through which the Church of Rome became the recipient of Imperial Patronage. Constantine I., called the Great, having made himself sole Emperor by destroying all other claimants to the throne, applied to Sopater, one of the priests of the established religion, for absolution, and was informed that his crimes were of such an atrocious character

The Christian hierarchy, knowing that it would be a potent means of confirming the faith of the laity in the Gospel story as a literal history to have a tomb of the Saviour to which pilgrimages could be made, and appealing to Constantine to provide one, he sent his mother, Helena, to Judea to find the place and, of course, discovering what she went to look for, he had erected, under her supervision, over the designated spot, that

At the time Constantine became the patron of Christianity the bishops and presbyters of the several churches, seemingly ignorant of the teachings of the Esoteric philosophy relative to the origin of the Trinity, were divided into two factions in discussing the relation between the Father and the Son. One party, headed by Athanasius, a presbyter of Alexandria, and afterwards bishop of that see, advocated the ancient belief that the three persons in the godhead of Father, Son and Holy Ghost is but one God, that Christ is consubstantial or co-eternal with the Father, and that he became man to perform his mission of redemption. Such, in brief, is what is known as the Athanasian or Trinitarian Creed. The other party, headed, by Arius, another presbyter of Alexandria, advocated the belief in one God alone and that Christ, having

The faction, advocating the Trinitarian creed having converted the Emperor to their belief, and influencing him to enforce it as a fundamental doctrine of the Christian theology, he, in the year 325, summoned, at his own expense, a general council of bishops and priests to meet at Nice, in Bithynia, a province of Asia Minor. When they had assembled he appeared among them, clad in gorgeous attire, with a jewel-studded diadem upon his royal brow, and, seated upon a gilded chair, presided over their deliberations. A minority of them, holding "most contumaciously" to the Arian heresy, and refusing to change their views at the bidding of the Emperor, he banished them from their respective bishoprics, while the majority adopted the Trinitarian creed, and appealing to Constantine to suppress the writings of Arius he issued an edict

Thus we see that the history of Christianity, in the first half of the fourth century, cannot be written without incorporating considerable from the life of Constantine, whose ensanguined record before his pretended conversion marks him as the most brutal tyrant that ever disgraced the imperial purple; but the appalling crimes he

During the first three centuries, when Christianity was but a weak sect, her bishops addressed numerous apologies to the Roman Emperors, in which they claimed tolerance from the government on the ground that their form of worship was virtually the same as the established religion. But after Constantine's pretended conversion its hierarchy began to labor for the recognition of Christianity as the state religion, and to give to their demand some show of consistency they insisted that their scriptures were really historical, and that there was no resemblance whatever between the two forms of worship; while theirs was of Divine authenticity the Pagans was purely a human institution.

For centuries after the convocation of the council of Nice the peace and harmony of the several churches were disturbed by the rancorous discussion of the same old

The cultured adherents to the established form of worship, becoming alarmed at the growing power and influence of the Christians and at the prospect of such an ignorant and vicious rabble obtaining control of the government, regardless of their pledge to keep the Gnosis secret, publicly announced that the Gods were mythical and the scriptures allegorical, and engaged in a heated controversy with the Christians upon the subjects. The character of their discussions is well, although supposititiously, expressed by Gerald Massey, in his work entitled, "The Historical Jesus and the Mythical Christ;" page 179, American edition, where he makes the Gnostics say to the

But it was impossible to stem the rising tide; the lessons which the priesthood had taught the ignorant masses had been too well learned. They were sure that their scriptures were historical; that Jesus Christ was truly the incarnate saviour who had died and rose again for the salvation of the elect, and that being the elect it would be pre-eminently just and proper that the old Pagan form of worship should be abrogated and theirs recognized as the state religion. Thus the conflict raged until the year 381, when, under the reign of the Emperor Theodosius the Great, this demand having been formally

Then the long deferred opportunity having arrived, the vengeful bishops, hounding on a no less vengeful laity, ruthlessly murdered the priests of the old religion, and, appropriating its emoluments to their own use, they seized upon its temples, and demolishing some, converted others into churches. With iconoclastic hands they destroyed some of the statues representing the ancient divinities, or after mutilation exposed others in public places to the derision of the populace. Subjecting the adherents to the older form of worship, whom they designated as infidels, to the most diabolical indignities and persecutions, they destroyed their works of art, burned their libraries, suppressed their schools of learning, and either killed or exiled their professors. Among the atrocious acts perpetrated by these fiends in human shape none was more barbarous than the one committed in Alexandria, in the year 415, when Hypatia, the beautiful and accomplished

One of the successors of Theodosius justified himself in decreeing the spoliation of the old religion upon the grounds that "It was unbecoming a Christian government to supply the infidels with the means of persevering in their errors." Another one of the Emperors, more zealous than his predecessors, decreed the death penalty against all persons discovered practicing any of the rites and ceremonies of the old religion. Thus the onslaught of Christian savagery obliterated the civilization of Greece and Rome, and inaugurated that long reign of intellectual night known as the Dark Ages, which, materially aiding in effecting the decline and fall of the Roman Empire, made it possible to erect upon its ruins that Italian Oligarchy, which, since then, has ruled the greater part of Christendom.

The dogmatic element of the ancient astrolatry, as incorporated into the Christian creed, underwent no material change until the inauguration of the dark ages, when the bishops of the several churches, in the delirium of metaphysical speculation, concocted the previously unheard

Rejecting the ancient doctrines relative to the soul, and teaching that, having proceeded from a purely spiritual deity, it would exist eternally as an independent spiritual entity, they substituted for the ancient system of limited rewards and punishments the one inculcating their endless duration. These changes in the creed, which were confirmed at the general council of Constantinople, in the year 553, necessitating further alterations of the scriptures, the righteous were promised "eternal life" in the Paradise of God beyond the stars; and, While consigning

At the Reformation in the 16th century Luther and his coadjutors, while projecting into the Protestant creed all the cardinal tenets of Catholicism, excepting that of Purgatory, made no change in the verbiage of the scriptures. Thus retaining the awful doctrine of endless hell, the reformers constructed a creed which they intended for the government of Protestants for all time; but, doing what had never been done before in the history of the world, they gave the scriptures to the laity, and, whether or not they secured the right of private judgment or individual interpretation, it has been taken all the same; and thus opening the door to investigation, it must ultimately result not only in the abrogation of hell, but

As a fitting conclusion to this article, we again direct the attention of our readers to the subject of the primary source of religious dogmas. Prior to the establishment of Christianity as the state religion of the Roman Empire, the philosophers who wrote against it invariably made the charge that its theology was derived from the ancient Paganism. After its establishment as the state religion of the Empire, the hierarchy of the church, knowing that this charge was unanswerable, instigated the Emperor Theodosius I. to promulgate an edict decreeing the destruction of all books antagonistic to Christianity. This edict, directed more particularly against the writings of Celsus, was carried out so effectually that we know nothing of what he wrote, only as quoted by Origen, the distinguished church father of the third century, who attempted to answer in eight books what Celsus had written in one, entitled "The True Discourse." In one of his quotations from Celsus' work he makes that philosopher say "that the Christian religion contains nothing but what Christians held in common with heathens, nothing that was new or truly great." See Bellamy's translation, chapter 4. During the earlier centuries the Christians were divided into numerous sects, entertaining very divergent

Jean Daille, a French Protestant minister of the 17th century, in his treatise entitled La Religion Catholique Romaine Institute par Nama Pompile, demonstrates that "the Papists took their idolatrous worship of images, as well as all their ceremonies, from the old heathen religion." Bishop Stillingfleet of the English church and a writer of considerable eminence in the 17th century, said, in reference to the complaisant spirit of the early church towards the Pagans, that "it was attended by very bad consequences, since Christianity became at last, by that means, nothing else but reformed Paganism, as to its divine worship." See Stillingfleet's defense of the charge of idolatry against the Romanists, vol. 5, page 459. M. Turrentin, of Geneva, Switzerland, a learned Protestant