Volume 9 / Part 2 / Book 3 — CHAPTER XI. (continued 7)

33. Patna, the chief city of which has the same name. The river Ganges bounds this province on the west, and the Sersilis on the east. It is a very fertile province.--In the former edition of this list by Purchas, this province is said to be watered by four rivers, the Ganges, Jumna, Sersili, and Kanda, all of which rivers here unite. Patna is seated on the south side of the Ganges, which is joined a little way higher up by the Jumna. Opposite to Patna the Gunduck falls into the Ganges, probably the Kanda of Purchas, of which the Sursutty, formerly supposed to be the same with the Sersili, or Persilis, is one of the feeders. Patna is well known as a principal city of Bahar.--E.

34. Jesual, the chief city of which is called Rajapore, lies east of Patna.--This may possibly refer to the district and city of Hajipoor in Bahar, to the N.E. of Patna.--E.

35. Mevat, the chief city of which province is Narnol, is a very mountainous country.--In the map of the Pilgrims, Mevat and Narnol are placed to the east of Jesual, but the geography of this part of Hindoostan in that map is utterly unintelligible, and no conjecture can be hazarded respecting either Mevat or Narnol.--E.

36. Udessa, the chief city of which is called Jokanat, is the most easterly territory in the kingdom of the Mogul.--In the other edition of this list given by Purchas, Udessa, or Udeza, is said to border on the kingdom of Maug, a savage people dwelling between this province and the kingdom of Pegu. Its eastern situation would lead to the province of Chittagong or Islambabad. The Maugs, or Mugs, are probably the barbarous mountaineers of Meckley to the north of Aracan; but no names in modern maps have any reference to Udessa, Udeza, or Jokanat, unless Jokanat be some strange corruption of Chittagong.--E.

37. Bengal, a mighty and fertile kingdom, bounded by the gulf or bay of the same name, into which the river Ganges discharges itself by four great branches, into which it divides.--In the other edition of this list, by Purchas, so often referred to, Ragamahall and Dakaka, or Rajemal and Dacca, are mentioned as the chief cities of Bengal. It would require far too long a commentary, to explain some farther ignorant indications of the havens and provinces of Bengal, contained in that former list, and in the map of the Pilgrims; both being so faulty in positions, and so corrupted in the names, as to be useless and unintelligible. By the labours of Rennel, as since extended and improved by Arrowsmith, the geography of Bengal is now as completely elucidated as that of Britain.--E.

Here I must take notice of a material error in our geographers, who, in their globes and maps, make Hindoostan and China neighbours, though many large countries are interposed between them. Their great distance may appear, from the long travels of the Indian merchants, who are usually more than two years in their journey and return, between Agra and the wall of China. The length of these before-named provinces, from N.W. to S.E. is at least 1000 cosses, every Indian coss being two English miles. From N. to S. the extent is about 1400 miles. The greatest breadth, from N.E. to S.W. is about 1500 miles. The northernmost part is in 43° of north latitude.[230]

[Footnote 230: The northern mountains of Cashmere, are only in lat. 35° 30' N. so that the 43° of the text is probably a mistake for 34°.--E.]

To give an exact account of all these provinces, were more than I am able to undertake; yet, from what I have observed of a few, I may venture to conjecture concerning the rest, and I am convinced that the Great Mogul, considering the extent of his territories, his wealth, and the rich commodities of his dominions, is the greatest known monarch of the east, if not in the whole world. This widely extended sovereignty is so rich and fertile, and so abounding in all things for the use of man, that it is able to subsist and flourish of itself, without the help of any neighbour. To speak first of food, which nature requires most. This land abounds in singularly good wheat, rice, barley, and various other grains, from which to make bread, the staff of life. Their wheat grows like ours, but the grain is somewhat larger and whiter, of which the inhabitants make most pure and well-relished bread. The common people make their bread in cakes, which they bake or fire on portable iron hearths or plates, which they carry with them on their journeys, using them in their tents. This seems to be an ancient custom, as appears from the instance of Sarah in our bible, when she entertained the angels.

To their bread, they have great abundance of other excellent provisions, as butter and cheese in great plenty, made from the milk of their numerous cows, sheep, and goats. They have likewise a large animal, called a buffalo, having a thick smooth skin without hair, the females of which give excellent milk. Their flesh resembles beef, but is not so sweet or wholesome. They have plenty of venison of several kinds, as red and fallow deer, elks, and antelopes. These are not any where kept in parks, the whole empire being as it were a forest, so that they are seen every where in travelling through the country; and they are free game for all men, except within a certain distance of where the king happens to reside. They have also plenty of hares, with a variety of land and water fowl, and abundance of fish, which it were too tedious to enumerate. Of fowls, they have geese, ducks, pigeons, partridges, quails, pheasants, and many other good sorts, all to be had at low rates. I have seen a good sheep bought for about the value of our shilling: four couple of hens for the same price; a hare for a penny; three partridges for the same money; and so in proportion for other things.

The cattle of this country differ from ours, in having a great bunch of grisly flesh on the meeting of their shoulders. Their sheep have great bob-tails of considerable weight, and their flesh is as good as our English mutton, but their wool is very coarse. They have also abundance of salt, and sugar is so plentiful, that it sells, when well refined, for two-pence a pound, or less. Their fruits are numerous, excellent, abundant, and cheap; as musk-melons, water-melons, pomegranates, pomecitrons, lemons, oranges, dates, figs, grapes, plantains, which are long round yellow fruits, which taste like our Norwich pears; mangoes, in shape and colour like our apricots, but more luscious, and ananas or pine-apples, to crown all, which taste like a pleasing compound of strawberries, claret-wine, rose-water, and sugar. In the northern parts of the empire, they have plenty of apples and pears. They have every where abundance of excellent roots, as carrots, potatoes, and others; also garlic and onions, and choice herbs for sallads. In the southern parts, ginger grows almost every where.

I must here mention a pleasant clear liquor called taddy, which issues from a spungy tree, growing straight and tall without boughs to the top, and there spreads out in branches resembling our English colewarts. They make their incisions, under which they hang small earthenware pots; and the liquor which flows out in the night is as pleasant to the taste as any white wine, if drank in the morning early, but it alters in the day by the sun's heat, becoming heady, ill-tasted and unwholesome. It is a most penetrating medicinal drink, if taken early and in moderation, as some have experienced to their great happiness, by relieving them from the tortures of the stone, that tyrant of maladies and opprobrium of the doctors.

At Surat, and thence to Agra and beyond, it only rains during one season of the year, which begins when the sun comes to the northern tropic, and continues till he returns again to the line. These violent rains are ushered in, and take their leave, by most fearful tempests of thunder and lightning, more terrible than I can express, but which seldom do any harm. The reason of this may be the subtile nature of the air, breeding fewer thunder-stones, than where the air is grosser and more cloudy. In these three months, it rains every day more or less, and sometimes for a whole quarter of the moon without intermission. Which abundance of rain, together with the heat of the sun, so enriches the soil, which they never force by manure, that it becomes fruitful for all the rest of the year, as that of Egypt is by the inundations of the Nile. After this season of rain is over, the sky becomes so clear, that scarcely is a single cloud to be seen for the other nine months. The goodness of the soil is evident from this circumstance, that though the ground, after the nine months of dry weather, looks altogether like barren sands, it puts on an universal coat of green within seven days after the rains begin to fall. Farther to confirm this, among the many hundreds of acres I have seen in corn in India, I never saw any that did not grow up as thick as it could well stand. Their ground is tilled by ploughs drawn by oxen; the seed-time being in May or the beginning of June, and the harvest in November and December, the most temperate months in all the year. The ground is not inclosed, except near towns and villages, which stand very thick. They do not mow their grass for hay as we do; but cut it either green or withered, when wanted. They sow abundance of tobacco, but know not the way to cure it and make it strong, as is done in America.

The country is beautified by many woods, in which are a great variety of goodly trees; but I never saw any there of the kinds we have in England. In general their trees are full of sap, which I ascribe to the fatness of the soil. Some have leaves as broad as bucklers; others are much divided into small portions, like the leaves of ferns. Such are those of the tamarind tree, which bears an acid fruit in a pod somewhat like our beans, and is most wholesome to cool and purify the blood. One of their trees is worthy of being particularly noticed: Out of its branches there grow certain sprigs or fibres, which hang downwards, and extend till they touch the ground, in which they strike roots, and become afterwards new trunks and firm supporters to the boughs and arms; whence these trees come in time to grow to a great height, and extend to an incredible breadth.[231] All trees in the southern parts of India are perpetually clothed in verdure Their flowers rather delight the eye than please the sense of smelling, having beautiful colours, but few of them, except roses and one or two other kinds, are any way fragrant.

[Footnote 231: The Banian tree, a species of Indian fig.--E.]

India is watered by many goodly rivers, the two chief of which are the Indus and the Ganges. There is this remarkable in the water of the Ganges, that a pint of it weighs less by an ounce than that of any other river in the empire; and therefore, wherever the Mogul happens to reside, it is brought to him for his drinking. Besides rivers, there are abundance of well-fed springs, on which they bestow great cost in many places, constructing many stone-buildings in the form of ponds, which they call tanks, some of which exceed a mile or two in circuit, made round or square or polygonal, girt all round with handsome stone-walls, within which are steps of well-dressed stone encompassing the water, for people to go down on every aide to procure supplies. These tanks are filled during the rainy season, and contain water for the supply of those who dwell far from springs or rivers, till the wet season again returns. Water, the most ancient beverage in the world, is the common drink of India, being more sweet and pleasant than ours, and agrees better with the constitution in this hot country than any other liquor. Some small quantity of wine is made among them, which they call arrack, but is not common, being distilled from sugar, and the spicy rind of a tree, which they call jagra. This is very wholesome, if used in moderation. Many of the people, who are strict in their religion, use no wine at all. They use a liquor which is more wholesome than pleasant, called cohha; being a black seed boiled in water, which does not much alter the taste of the water, but is an excellent helper of digestion, serving to quicken the spirits, and to purify the blood.[232] There is also another help for digestion and to comfort the stomach, used by those who refrain from wine. This is an herb called betel, or paune, its leaf resembling that of our ivy. They chew this leaf along with a hard nut, called areka, somewhat like a nutmeg, mixing a little pure white lime among the leaves; and when they have extracted the juice, they throw away the remains. This has many rare qualities: It preserves the teeth, comforts the brain, strengthens the stomach, and prevents a bad breath.

[Footnote 232: The author here describes coffee, now so universally known in Europe.--E.]

Their houses are generally very mean, except in the cities, where I have seen many fair buildings. Many of the houses in these are high, with flat roofs, where, in the cool of the mornings and evenings, they enjoy the fresh air. Their houses have no chimneys, as they use no fires, except for dressing their victuals. In their upper rooms, they have many windows and doors, for admitting light and air, but use no glass. The materials of their best houses are bricks and stone, well squared and built, as I have observed in Ahmedabad, which may serve as an instance for all. This is an extensive and rich city, compassed about with a strong stone-wall, and entered by twelve handsome gates. Both in their towns and villages, they have usually many fair trees among the houses, being a great defence against the violence of the sun. These trees are commonly so numerous and thick, that a city or town, when seen at a distance from some commanding eminence, seems a wood or thicket.

The staple commodities of this empire are indigo and cotton. To produce cotton, they sow seeds, which grow up into bushes like our rose-trees. These produce first a yellow blossom, which falls off, and leaves a pod about the size of a man's thumb, in which the substance at first is moist and yellow. As this ripens, it swells larger, till at length it bursts the covering, the cotton being then as white as snow. It is then gathered. These shrubs continue to bear for three or four years, when they have to be rooted out, and new ones substituted. Of this vegetable wool, or cotton, they fabricate various kinds of pure white cloth, some of which I have seen as fine as our best lawns, if not finer. Some of the coarser sorts they dye in various colours, or stain with a variety of curious figures.

The ships that go usually from Surat to Mokha, are of exceeding great burden, some of them, as I believe, exceeding 1400 or 1600 tons; but they are ill built, and though they have good ordnance, they are unable for any defence. In these ships there are yearly a vast number of passengers: As, for instance, in that year in which we left India, there came 1700 persons, most of whom went not for profit, but out of devotion, to visit the sepulchre of Mahomet at Medina near Mecca, about 150 leagues from Mokha. Those who have been upon this pilgrimage are ever after called hoggeis, [hajim] or holy men. This ship, from Surat for the Red Sea, begins her voyage about the 20th of March and returns to Surat about the end of September following. The voyage is short, and might easily be made in two months; but during the long season of the rains, and a little before and after, the winds are mostly so violent that there is no putting to sea without extreme hazard. The cargo of this ship, on its return, is usually worth £200,000 sterling, mostly in gold and silver. Besides this, and the quantities of money which come yearly out of Europe, which I do not pretend to calculate, many streams of silver flow continually thither, and there abide. It is lawful for all to bring in silver, and to carry away commodities, but it is a capital crime to carry away any great sums.

All the coin or bullion that comes to this country is presently melted down and refined, and coined with the stamp of the Mogul, being his name and title in Persian characters. This coin is purer silver than any other that I know, being of virgin silver without alloy, so that in the Spanish dollar, the purest money in Europe, there is some loss. Their money is called rupees, which are of divers values, the meanest being worth two shillings, and the best about two shillings and nine-pence. This is their general money of account. There is in Guzerat a coin of inferior value, called mamoodies, worth about twelve-pence each. Both these and the rupees are likewise coined in halves and quarters; so that three-pence is the smallest piece of current silver in the country. That which passes current for small change is brass money, which they call pices, of which three, or thereabout, are worth an English penny. These are made so massy, that the brass in them, when put to other uses, is well worth the quantity of silver at which they are rated. Their silver money is made both square and round; but so thick, that it never breaks or wears out.

For farther commodities; India yields great store of silk, which they weave very ingeniously, sometimes mixed with gold or silver. They make velvets, sattins, and taffetas, but not so rich as those of Italy. This country also produces many drugs and gums, and particularly the gum-lac, from which hard sealing-wax is made. The earth also yields abundant minerals, as lead, iron, copper, and brass, and, as they say, silver; yet, though this be true, they need not work their silver mines, being already so abundantly supplied with that metal from other nations. They have spices from other countries, and especially from Sumatra, Java, and the Molucca islands. They have curious pleasure gardens, planted with fruit-trees and delightful flowers, to which nature lends daily such ample supply, that they seem never to fade. In these places they have pleasant fountains, in which to bathe, and other delights by various conveyances of water, whose silent murmurs sooth their senses to sleep, in the hot season of the day.

Lest this remote country might seem an earthly paradise, without any inconveniences, I must notice that it contains many lions, tigers, wolves, and jackals, which are a kind of wild dogs, besides many other noxious and hurtful animals. In their rivers they have many crocodiles, and on the land many overgrown snakes and serpents, with other venomous and pernicious creatures. In the houses we often meet with scorpions, whose stinging is most painful and even deadly, unless the part be immediately anointed with an oil made of scorpions.[233] The abundance of flies in those parts is likewise an extreme annoyance; as, in the heat of the day, their numbers are so prodigious, that we cannot have peace or rest for them in any part. They cover our meat the moment it is set on the table, wherefore we are obliged to have men standing ready to drive them away with napkins, while we are eating. In the night, likewise, we are much disquieted with musquetos, like our gnats, but somewhat less; and, in the cities, there are such numbers of large hungry rats, that they often bite people as they sleep in their beds.

[Footnote 233: This is a mere fancy, as any bland oil is equally efficacious.--E.]

In this country the winds, which are called monsoons, blow constantly, or altering only a few points, for six months from the south, and other six months from the north. The months of April and May, and the beginning of June, till the rains come, are extremely hot; and the wind, which then sometimes blows gently over the parched ground, becomes so heated, as much oppresses all who are exposed to it: Yet God so mercifully provides for our relief, that most commonly he sends so strong a gale as greatly tempers the sultry air. Sometimes the wind blows very high during the hot and dry season, raising up vast quantities of dust and sand, like dark clouds pregnant with rain, and which often prodigiously annoy the people among whom they fall. But there is no country without its inconveniences; for the wise Disposer of all events hath attempered bitter things with sweet, to teach mankind that there is no true or perfect contentment to be found, but only in the kingdom of God.

This country has many excellent horses, which the inhabitants know well how to manage. Besides those bred in the country, they have many of the Tartarian, Persian, and Arabian breeds, which last is considered as the best in the world. They are about as large as ours, and are valued among them at as dear a rate as we usually esteem ours, perhaps higher. They are kept very daintily, every good horse being allowed one man to dress and feed him. Their provender is a species of grain called donna, somewhat like our pease, which are boiled, and then given cold to the horses, mixed with coarse sugar; and twice or thrice a week they have butter given them to scour their bodies. There are likewise in this country a great number of camels, dromedaries, mules, asses, and some rhinoceroses. These are huge beasts, bigger than the fattest oxen to be seen in England, and their skins lie upon their bodies in plaits or wrinkles.

They have many elephants, the Great Mogul having not fewer than 1400 for his own use, and all the nobles of the country have more or less, some having to the number of an hundred. Though the largest of all terrestrial animals, the elephants are wonderfully tractable, except that they are mad at times; but at all other times, a little boy is able to rule the largest of them. I have seen some thirteen feet high; but I have been often told that some are fifteen feet in height at the least. Their colour is universally black, their skins very thick and smooth, and without hair. They take much delight to bathe themselves in water, and they swim better than any beast I know. They lie down and rise again at pleasure, as other beasts do. Their pace is not swift, being only about three miles an hour; but they are the surest footed beasts in the world, as they never endanger their riders by stumbling. They are the most docile of all creatures, and of those we account merely possessed of instinct, they come nearest to reason. Lipsius, Cent. 1, Epist. 50, in his observations, taken from others, writes more concerning them than I can confirm, or than any can credit, as I conceive; yet I can vouch for many things which seem to be acts of reason rather than of mere brute sense, which we call instinct. For instance, an elephant will do almost any thing which his keeper commands. If he would have him terrify a man, he will make towards him as if he meant to tread him in pieces, yet does him no hurt. If he would have him to abuse a man, he will take up dirt, or kennel water, in his trunk, and dash it in his face. Their trunks are long grisly snouts, hanging down betwixt their tusks, by some called their hand, which they use very dexterously on all occasions.

An English merchant, of good credit, told me the following story of an elephant, as having happened to his own knowledge at Ajimeer, the place where the Mogul then resided:--This elephant used often to pass through the bazar, or market-place, where a woman who there sold herbs used to give him a handful as he passed her stall. This elephant afterwards went mad,[234] and, having broken his fetters, took his way furiously through the market-place, whence all the people fled as quickly as possible to get out of his way. Among these was his old friend the herb-woman, who, in her haste and terror, forgot to take away her little child. On coming to the place where this woman was in use to sit, the elephant stopped, and seeing the child among the herbs, he took it up gently in his trunk, and laid it carefully on a stall under the projecting roof of a house hard by, without doing it the smallest injury, and then continued his furious course. A travelling Jesuit, named Acosta, relates a similar story of an elephant at Goa, as from his own experience.--The king keeps certain elephants for the execution of malefactors. When one of these is brought forth to dispatch a criminal, if his keeper desires that the offender be destroyed speedily, this vast creature will instantly crush him to atoms under his foot; but if desired to torture him, will break his limbs successively, as men are broken on the wheel.

[Footnote 234: This temporary madness of the male elephants is usual in the rutting season.--E.]

The Mogul takes great delight in these stately animals, and often, when he sits in state, calls for some of the finest and largest to be brought, which are taught to bend before him, as in reverence, when they come into his presence. They often fight before him, beginning their combats like rams, by running furiously against each other, and butting with their foreheads. They afterwards use their tusks and teeth, fighting with the utmost fury, yet are they most careful to preserve their keepers, so that few of them receive any hurt in these rencounters. They are governed by a hooked instrument of steel, made like the iron end of a boat-hook, with which their keepers, who sit on their necks, put them back, or goad them on, at pleasure.

The king has many of his elephants trained up for war; each of which carries an iron gun about six feet long, which is fastened to a strong square frame of wood on his back, made fast by strong girths or ropes round his body. This gun carries a bullet about the size of a small tennis-ball, and is let into the timber with a loop of iron. The four corners of the wooden frame have each a silken banner on a short pole, and a gunner sits within, to shoot as occasion serves, managing the gun like a harquebuss, or large wall-piece. When the king travels, he is attended by many elephants armed in this manner, as part of his guard. He keeps many of them likewise, merely for state, which go before him, and are adorned with bosses of brass, and some have their bosses made of silver, or even of gold; having likewise many bells jingling about them, in the sound of which the animal delights. They have handsome housings, of cloth, or velvet, or of cloth of silver, or cloth of gold; and, for the greater state, have large royal banners of silk carried before them, on which the king's ensign is depicted, being a lion in the sun. These state-elephants are each allowed three or four men at least to wait upon them. Other elephants are appointed for carrying his women, who sit in pretty convenient receptacles fastened on their backs, made of slight turned pillars, richly covered, each holding four persons, who sit within. These are represented by our painters as resembling castles. Others again are employed to carry his baggage. He has one very fine elephant that has submitted, like the rest, to wear feathers, but could never be brought to endure a man, or any other burden, on his back.

Although the country be very fertile, and all kinds of provisions cheap, yet these animals, because of their vast bulk, are very chargeable in keeping; such as are well fed costing four or five shillings each, daily. They are kept out of doors, being fastened with a strong chain by one of their hind legs to a tree, or a strong post. Thus standing out in the sun, the flies are often extremely troublesome to them; on which occasions they tread the dry ground into dust with their feet, and throw it over their bodies with their trunks, to drive away the flies. The males are usually mad once a year after the females, at which time they are extremely mischievous, and will strike any one who comes in their way, except their own keeper; and such is their vast strength, that they will kill a horse or a camel with one blow of their trunks. This fury lasts only a few days; when they return to their usual docility. At these times they are kept apart from all company, and fettered with strong chains to prevent mischief. If by chance they get loose in their state of phrenzy, they run at everything they see in motion; and, in this case, the only possible means of stopping them is by lighting a kind of artificial fire-works called wild-fire, the sparkling and cracking of which make them stand still and tremble.

The king allows four females to each of his great elephants, which are called their wives. The testes of the males are said to lie about his forehead, and the teats of the female are between her fore-legs. She goes twelve months with young. The elephant is thirty years old before he attains his full growth, and they live to seventy or eighty years of age. Although very numerous, elephants are yet so highly prized in India, that some of the best are valued at a thousand pounds or more.

S.3. Of the People of Hindoostan, and their Manners and Customs.

The whole inhabitants of Hindoostan were anciently Gentiles, or notorious idolaters, generally denominated Hindoos, hot ever since the time of Tamerlane they have been mixed with Mahometans.[235] There are, besides, many Persians, Tartars, Abyssinians, and Arminians, and some few of almost every nation in Asia, if not in Europe, that reside here. Among these are some Jews, but not esteemed, for their very name is proverbial, as a term of reproach. In stature, the natives of Hindoostan are equal to ourselves, being in general very straight and well-made, for I never saw any deformed person in that country. They are of a dark tawny or olive colour, having their hair as black as a raven, but not curled. They love not to see either a man or a woman very fair, as they say that is the colour of lepers, which are common among them. Most of the Mahometans, except their molahs or priests, or such as are old and retired, keep their chins shaved, but allow the hair on their upper-lips to grow long. They usually shave all the hair from their heads, leaving only one lock on their crowns for Mahomet to pull them by up to heaven. Both among the Gentiles and Mahometans they have excellent barbers. The people often bathe and wash their bodies, and anoint themselves with perfumed oils.

[Footnote 235: The Mahomedans made extensive conquests in India long before the era of Timor.--E.]

The dresses of the men and women differ very little from each other, and are mostly made of white cotton cloth. In fashion, they sit close to the shape to the middle, and from thence hang loose to below the knee. Under this they wear long close breeches down to their ancles, crumpled about the small of their legs like boots. Their feet are put bare into their shoes, which are made like slippers, that they may be readily put off on entering their houses, the floors of which are covered with excellent carpets of the country manufacture, as good as any made in Turkey or Persia. Instead of these carpets, some have other floor-cloths, according to the quality of the owner. On these they sit when conversing or eating, like tailors on the shop-board. The men's heads are covered by turbans, being sashes, or long webs of thin cloth, white or coloured, wreathed many times about. They do not uncover their heads in making reverence, instead of which they bow their bodies, placing the right hand on the top of the head, after which they touch the earth with that hand, as if indicating that the party saluted may tread upon them if he please. Those who are equals take each other by the chin or beard, as Joab did Amasa; but salute in love, not in treachery.

The Mahometan women, except such as are poor or dishonest, never appear abroad. Though not fair, they are all well favoured, have their heads covered with veils, and their hair hanging down behind, twisted with silk. Those of quality are decorated with many jewels hung around their necks, and about their wrists and arms; and they have several holes round their ears in which they hang pendents, besides that every woman has a hole in her nostrils, in which to wear a ring, which seems to have been an ancient ornament, being mentioned in the Old Testament. Their women are happy above all others I have ever heard of; in the ease with which they bear their children, being one day able to ride with their infants unborn, and to ride again the next with their child in their arms.

The language of the common people of this country, called Hindoostanee, is smooth, and easily pronounced, and is written from left to right, as we do. The learned tongues are the Persian and Arabic, which are written backwards, from right to left, like the Hebrew. There is but little learning among them, which may be owing to the scarcity of books, which are all in manuscript, and therefore few and dear; but they are a people of good capacity, and were they to cultivate literature among them, would assuredly produce many excellent works. They have heard of Aristotle, whom they name Aplis, and have some of his writings translated into Arabic. The noble physician, Avicenna, was a native of Samarcandia, the country of Tamerlane, and in this science they possess good skill. The most prevalent diseases of this country are dysenteries, hot fevers, and calentures, in all which they prescribe abstinence as a principal remedy. The filthy disease produced by incontinence is likewise common among them. They delight much in music, having many instruments, both stringed and wind; but, to my ears, their music seemed all discordant. They write many pretty poems, and compose histories and annals of their own country. They profess great skill in astrology, and the king places great confidence in men of that profession, so that he will not undertake a journey, nor do any thing whatever of importance, unless after his wizard has indicated a prosperous hour for the undertaking.

The idolaters begin their year on the 1st of March, and the Mahometans at the instant when the sun enters Aries, as calculated by their astrologers. From which time the king keeps a festival, called the norose, or nine days, for which time it continues, like that made by Ahasuerus in the third year of his reign. On this occasion, all his nobles assemble, bringing great gifts, which he repays with princely rewards. Being myself present on this occasion, I beheld most incredible riches, to my amazement, in gold, pearls, precious stones, and many brilliant vanities. I saw this festival celebrated at Mandoa, where the Mogul has a most spacious house or palace, larger than any I ever beheld, in which the many beautiful vaults and arches evince the exquisite skill of his artists in architecture. At Agra he has a palace, in which are two large towers, at least ten feet square, covered with plates of pure gold.

The walls of his houses have no hangings, on account of the heat, but are either painted or beautified with a white lime, purer even than that we term Spanish. The floors are either paved with stone or are made of lime and sand, like our Paris plaster, and are spread with rich carpets. None lodge within the King's house but his women and eunuchs, and some little boys, whom he always keeps about him for a wicked use. He always eats in private among his women, being served with a great variety of exquisitely dressed meats, which being proved by his taster, are put into golden vessels, as they say, covered and sealed up, and brought in by the eunuchs. He has meats made ready at all hours, and calls for them at pleasure. These people do not feed freely, as we do, on full dishes of beef or mutton, but use much rice, boiled up along with pieces of flesh, or dressed in a variety of ways. They have not many roasted or baked meats, but stew most of their meat. Among their many dishes, I shall only notice one, called by them deupario. This is made of venison cut into slices, to which are put onions and sweet herbs, with some roots, and a little spice and butter, forming the most savoury dish I ever tasted; and I almost think it is the same dish that Jacob made ready for his father Isaac when he got his blessing.

In this kingdom there are no inns or houses of entertainment for travellers and strangers. But, in the cities and large towns, there are handsome buildings for their reception, called serais, which are not inhabited, in which any passengers may have rooms freely, but must bring with them their bedding, cooks, and all other necessaries for dressing their victuals. These things are usually carried by travellers on camels, or in carts drawn by oxen; taking likewise tents along with them, to use when they do not find serais. The inferior people ride on oxen, horses, mules, camels, or dromedaries, the women riding in the same manner as the men; or else they use a kind of slight coaches on two wheels, covered at top, and close behind, but open before and at the sides, unless when they contain women, in which case they are close all round. These coaches will conveniently hold two persons, besides the driver, and are drawn by a pair of oxen, matched in colour, many of them being white, and not large. The oxen are guided by cords which go through the middle cartilage of the nose, and so between the horns into the hand of the driver. The oxen are dressed and harnessed like horses, and being naturally nimble, use makes them so expert, that they will go twenty miles a-day or more, at a good pace. The better sort ride on elephants, or are carried singly on men's shoulders, in a slight thing called a palanquin, like a couch, but covered by a canopy. This would appear to have been an ancient effeminacy used in Rome, as Juvenal describes a fat lawyer who filled one of them:

Causidici nova, cam venial lectica Mathonis; plena ipso--

They delight much in hawking, and in hunting hares, deer, and other wild animals. Their dogs of chase somewhat resemble our greyhounds, but are much less, and do not open when in pursuit of their game. They use leopards also in hunting, which attain the game they pursue by leaping. They have a very cunning device for catching wild-fowl, in the following manner:--A fellow goes into the water, having the skin of any kind of fowl he wishes to catch, so artificially stuffed, that it seems alive. Keeping his whole body under water except his face, which is covered by this counterfeit, he goes among the wild-fowl which swim in the water, and pulls them under by the legs. They shoot much for their amusement with bows, which are curiously made of buffaloe's horn, glewed together, their arrows being made of small canes, excellently headed and feathered, and are so expert in archery, that they will kill birds flying. Others take great delight in managing their horses. Though they have not a quarter of a mile to go, they will either ride on horseback or be carried, as men of any quality hold it dishonourable to go on foot any where.

In their houses, they play much at that most ingenious game which we call chess, or else at draughts. They have likewise cards, but quite different from ours. Sometimes they are amused by cunning jugglers, or mountebanks, who allow themselves to be bitten by snakes which they carry about in baskets, immediately curing themselves by means of certain powders which they smell to. They are likewise often amused by the tricks of apes and monkeys. In the southern parts of Hindoostan, there are great numbers of large white apes, some of which are as tall as our largest greyhounds. Some of those birds which make their nests on trees are much afraid of the apes, and nature has instructed them in a subtle device to secure themselves, by building their nests on the most extreme twigs, and hanging them there like purse-nets, so that the apes cannot possibly come to them.

Every city or great town in India has markets twice a-day, in the cool of the morning just after sun-rise, and again in the evening a little before it sets; and in these they sell almost every thing by weight. In the heat of the day, every one keeps within doors, where those of any rank lie on couches, or sit cross-legged on carpets, having servants about them, who beat the air with fans of stiffened leather, or the like, to cool them. While thus taking their ease, they often call their barbers, who tenderly grip and beat upon their arms and other parts of their bodies, instead of exercise, to stir the blood. This is a most gratifying thing, and is much used in this hot climate.

The Mahometans and Hindoos are much to be commended for their truthfulness as servants; for a stranger may safely travel alone among them with a great charge of money or goods, all through the country, having them for his guard, and will never be neglected or injured by them. They follow their masters on foot, carrying swords and bucklers, or bows and arrows, for their defence; and so plentiful are provisions in this country, that one may hire them on very easy terms, as they do not desire more than five shillings each moon, paid the day after the change, to provide themselves in all necessaries; and for this small pittance give diligent and faithful service. Such is their filial piety, that they will often give the half of these pitiful wages to their parents, to relieve their necessities, preferring almost to famish themselves rather than see them want.

Both among the Mahometans and Hindoos there are many men of most undaunted courage. The Baloches are of great note on this account among the Mahometans, being the inhabitants of Hjykan, adjoining to the kingdom of Persia; as also the Patans, taking their denomination from a province in the kingdom of Bengal.[236] These tribes dare look their enemies in the face, and maintain the reputation of valour at the hazard of their lives. Among the many sects of the Hindoos, there is but one race of warriors, called Rashbootes, or Rajaputs, many of whom subsist by plunder, laying in wait in great troops to surprise poor passengers, and butchering all who have the misfortune to fall into their hands. These excepted, all the rest of the natives are in general pusillanimous, and had rather quarrel than fight, being so poor in spirit, in comparison with Europeans, that the Mogul often says, proverbially, That one Portuguese will beat three of them, and one Englishman three Portuguese.

[Footnote 236: This is a strange mistake, confounding the city of Patna, in Bengal, in the east of Hindoostan, with the Patans, a race of mountaineers between Cabul and Candahar, far to the west of India, called likewise Afgans, and their country Afghanistan.--E.]

In regard to arms for war, they have good ordnance, which, so far as I could learn, were very anciently used in this country.[237] I have already described the iron pieces carried on elephants. They have smaller guns for the use of their foot-soldiers, who are somewhat long in taking aim, but come as near the mark as any I ever saw. All their pieces are fired with match, and they make excellent gun-powder. They use also lances, swords, and targets, and bows and arrows. Their swords are made crooked like faulchions, and very sharp; but, for want of skill in tempering, will break rather than bend; wherefore our sword-blades, which will bend and become straight again, are often sold at high prices. I have seen horsemen in this country, thus accoutered, carrying as it were a whole armory at once; a good sword by their sides, under which a sheaf of arrows; on their back a gun fastened with belts, a buckler on their shoulders; a bow in a case hanging on their left side, and a good lance in their hand, two yards and a half long, with an excellent steel head. Yet, for all these weapons, dare he not resist a man of true courage, armed only with the worst of all these. The armies in these eastern wars often consist of incredible multitudes, and they talk of some which have exceeded that we read of in the Bible, which Zerah, king of Ethiopia, brought against Asia. Their martial music consists of kettle-drums and long wind-instruments. In their battles, both sides usually begin with most furious onsets; but, in a short time, for want of good discipline, they fall into disorder, and one side is routed with much slaughter.

[Footnote 237: Vertoman says the Portuguese who deserted at the first discovery of India, and entered into the service of the native princes, taught them this art.--

Purch

.

I have somewhere read, many years ago, but cannot recollect the authority, "That, when Alexander besieged a certain city in India, the Brachmans, by the power of magic, raised a cloud of smoke around the walls, whence broke frequent flashes of lightning, with thunder, and the thunderbolts slew many of his soldiers." This would infer the very ancient use of fire-arms of some kind in India.--E.]

The Mahometans have fair places of worship, which they call mesquits, well built of stone. That side which looks to the westwards is a close-built wall, while that towards the east is erected on pillars, the length being from north to south. At the corners of their great mosques, in the cities, there are high turrets or pinnacles, called minarets, to the tops of which their molahs or priests resort at certain times of day, proclaiming their prophet in Arabic, in these words,--Alla illa Alla, Mahomet resul Alla; that is, There is no God but God, and Mahomet is the ambassador of God. This is used instead of bells, which they cannot endure in their temples, to put religious persons in mind of their duty. On one occasion, while Mr Coryat was residing in Agra, he got up into a turret over against the priest, and on hearing these words, he contradicted him, calling out, in a loud voice,--La Alla illa Alla, Hazaret Esa Ebn-Alla; there is no God but God, and Christ, the Son of God, is his prophet. He farther added, that Mahomet was an impostor, in any other country of Asia, in which Mahomet is zealously followed, this bold attempt had surely forfeited his life, with all the tortures which cruelty could invent, or tyranny inflict; but in this country every one is permitted to follow his own religion, and may even dispute against theirs with impunity.

In regard to their burials, every Mahometan of quality provides a fair sepulchre for himself and his family, in his life-time, surrounding a considerable space of ground with a high wall, and generally in the neighbourhood of some tank, or else near springs of water, that they may make pleasant fountains. Within the enclosure, he erects a round or square tomb, either on pillars or of closed walls, with a door for entrance. The rest of the enclosure is planted with trees and flowers, as if they would make the elysian fields of the poets, in which their souls may repose in delight. They have many such goodly monuments built in memory of those they esteem as saints, of whom they have an ample calendar, in these there are lamps continually burning, and thither many resort in blind devotion, to contemplate the happiness enjoyed by these peires, as they call the holy men. Among many sumptuous piles dedicated to this use, the most splendid of them all is to be seen at Secuadra, a village three miles from Agra. This was begun by Akbar Shah, the father of the present king, and finished by his son, the reigning Mogul. Akbar lies here interred, and Jehanguire Shah means to be here buried when he dies.

The molahs, or priests of the Mahometans, employ much of their time as scribes, doing business for other men, having liberty to marry as well as the laity, from whom they are no way distinguished by their dress. Some live retiredly, spending their time in meditation, or in delivering precepts of morality to the people. They are in roach esteem, as are another set called Seids, who derive their pedigree from Mahomet. The priests neither read nor preach in the mosques; yet there is a set form of prayers in Arabic, not understood by most of the people, but which they repeat as fluently as the molahs. They likewise repeat the name of God, and that of Mahomet, a certain number of times every day, telling over their beads, like the misled papists, who seem to regard the number of prayers more than their sincerity. Before going into their mosques they wash their feet, and, in entering, put off their shoes. On beginning their devotions, they stop their ears, and fix their eyes, that no extraneous circumstances may divert their thoughts, and then utter their prayers in a soft and still voice, using many words significantly expressive of the omnipotence, goodness, eternity, and other attributes of God. Likewise many words full of humility, confessing their unworthiness with many submissive gestures. While praying, they frequently prostrate themselves on their faces, acknowledging that they are burdens upon the earth, poisonous to the air, and the like, and therefore dare not look up to heaven, but comfort themselves in the mercy of God, through the intercession of their false prophet. Many among them, to the shame of us Christians, pray five tunes a-day, whatever may happen to be their interruptions of pleasure or profit. Their set times are at the hours of six, nine, twelve, three, and six, respectively.

The manner in which they divide the day is quite different from us; as they divide the day and the night each into four equal parts, which they denominate pores, and these again are each subdivided into eight smaller parts, called grees. [Hence each pore contains three of our hours, and each gree is equal to 22-1/2 of our minutes.] These are measured, according to an ancient custom, by means of water, dropping from one small vessel into another, beside which there always stand servants appointed for the purpose, who strike with a hammer upon a concave plate of metal, like the inner portion of a plate, hung by a wire, thus denoting the pores and grees successively as they pass.[238] Like the mother and her seven sons, mentioned in the Maccabees, such is the temperance of many, both among the Mahometans and Gentiles, that they will rather die than eat or drink of any thing forbidden by their law. Such meats and drinks as their law allows, they use only in moderation, to satisfy nature, not to please their appetites, hating gluttony, and esteeming drunkenness a sin, as it really is, or a second madness; and indeed their language has only one word, mest, for a drunkard and a madman.

[Footnote 238: This device for measuring time is the same with the clepsydra, or water-clocks, of the ancients.--Purch.]

They keep yearly a solemn feast, or Lent, which they call Ram jan, [Ramadan] about the month of August, which continues a whole moon; during which time, those who are strict in their religious observances, avoid the embraces of their women, and abstain from meat or drink so long as the sun is above the horizon, but eat after it sets, at their pleasure. Towards the close of this Lent, or ramadan, they consecrate one day of mourning, in memory of their departed friends; on which occasions, I have seen many of the meaner people making bitter lamentations. Besides this ordinary and stated time of sadness, many foolish women are in use, oft times in the year, so long as they survive, to water the graves of their husbands or children with the tears of affectionate regret. On the night succeeding the day of general mourning, they light up innumerable lamps, and other lights, which they set on the sides and tops of their houses, and all other most conspicuous places, taking no food till these are burnt out. When the ramadan is entirely ended, the most devout Mahometans assemble at some noted mosque, where some portion of the Alcoran is publicly read; this being their holy book, like our Bible, which they never touch without some mark of reverence. They keep a festival in November, which they call Buccaree, signifying the ram-feast; on which occasion they kill and roast a ram, in memory, as they say, of the ram which redeemed Ishmael, when about to be sacrificed by his father Abraham. They have many other feasts or holidays consecrated to Mahomet, and their pieres, or pretended saints.

They have the books of Moses, whom they name Moosa curym Alla, the righteous of God. Abraham they call Ibrahim calim Alla, the faithful of God. Thus Ishmael is called the true sacrifice of God; David is named Dahoode, the prophet of God; Solomon is Seliman, the wisdom of God, and so forth; all neatly expressed, as the former instances, in short Arabic epithets. In honour of these our scripture worthies, they frequently sing songs or ditties of praise; and, besides, all of them, except those of the ruder sort, when at any time they happen to mention our Saviour, always call him Hazaret Eesa, the Lord Jesus; and ever speak of him with respect and reverence, saying, that he was a good and just man, who lived without sin, and did greater miracles than were ever performed before or since. They even call him Rhahew Alla, which signifies the breath of God, but cannot conceive how he could be the Son of God, and therefore deny that. Yet the Mahometans look upon us as unclean, and will neither eat with us, nor of any thing that is cooked in our vessels.

There are many men among the Mahometans called Dervises, who relinquish the world, and spend their days in solitude, expecting a recompence in a better life. The strict and severe penances these men voluntarily endure, far exceed all those so much boasted of by the Romanist monks. Some of these live alone on the tops of hills, remote from all society, spending their lives in contemplation, and will rather die of famine than move from their cells, being relieved from devotion by those who dwell nearest them. Some again impose long fasts upon themselves, till nature be almost exhausted. Many of those whom they call religious men, wear no garments beyond a mere clout to cover their shame, and beg for all their provisions, like the mendicant friars of Europe. These men usually dwell about the outskirts of the cities and towns, like the man mentioned by our blessed Saviour at the city of the Gadarens, who had devils, and wore no clothes, neither abode in any house, but dwelt among the tombs. They make little fires during the day, sleeping at night among the warm ashes, with which they besmear their bodies. These men never suffer a razor to come upon their heads, and some of them let their nails grow like to bird's claws, as it is written of Nebuchadnezzar, when driven out from among the society of men. There is also a sort of men among them called mendee, who often cut and slash their flesh with knives, like the priests of Baal. I have seen others, who, from supposed devotion, put such massy fetters of iron on their legs, that they are hardly able to move, yet walk in that manner many miles upon pilgrimages, barefooted, upon the parching ground, to visit the sepulchres of their deluding saints; thus, tantum religio potuit suadere malorum, taking more pains to go to hell than any Christian that I know does to attain heaven. These do not marry. Such Mahometans as choose to marry, are allowed four wives by the law of Mahomet, but they keep as many concubines as they can maintain. The priests content themselves with one wife.

Notwithstanding their polygamy, such is the violent jealousy of these lustful Mahometans, that they will scarcely allow even the fathers and brothers of their beloved wives or concubines to converse with them, except in their own presence. Owing to this restraint, it has become odious for such women as have the reputation of virtue, to be seen at any time by strangers. If any of them dishonour their husbands beds, or, being unmarried, are found incontinent, even their own brothers will put them to death rather than they should escape punishment; and for such unnatural actions they shall be commended, rather than called in question. Yet is there full toleration for harlots, who are as little ashamed of receiving visits as the men are of frequenting their houses. The women of any fashion are waited upon by eunuchs instead of women-servants; and these eunuchs are deprived in their youth of every thing that can provoke jealousy. Their marriages are solemnised in great pomp. After the molah has joined their hands, with certain ceremonies and words of benediction, they begin their revels at the first watch of the night. Whether the man be poor or rich, he mounts on horseback, attended by his friends, having many oressets, or great lights, carried before him, and accompanied by drums, and wind-instruments of music, and various pageantry. The woman follows with her friends, in covered coaches. And having thus paraded through the principal places of the city or town, they return home and partake of a banquet, the men and women being in separate apartments. They are mostly married at the age of twelve or thirteen, the matches being made by their mothers.

S.4. Of the Sects, Opinions, Rites, Priests, and other Circumstances of the Hindoo Religion; with other Observations.

The Hindoos[239] are distributed into eighty and four several sects, all of which differ materially in opinions. This has often filled me with wonder; but I know that they are all deluded by Satan, who is the father of division. Their illiterate priests are called Bramins, being the same with the Brachmanni of the ancients; and, for aught I could learn, are so sottishly ignorant and unsteady, that they know not what they believe. They have little round-built temples, which they call pagodas, in which are images in most monstrous shapes, which they worship. Some of them dream, of Elysian fields, to which their souls pass over a Styx or Acheron, and there assume new bodies. Others hold that ere long, this world shall have an end, after which they shall live here again, upon a new earth. They talk of four books which were sent them about 6000 years ago by their prophet Ram, two of which were sealed up and might not be opened, the other two being read by the Bramins only. They say that there are seven orbs, above which is the seat of God; and they hold that God knoweth not of petty things, or, if he doth, regardeth them not. They circumscribe God in place or dimensions, alleging that he may be seen, but far off as in a mist, and not near or clearly. They believe in the existence of devils or evil spirits; but that they are so bound in chains, as to be incapable of doing hurt. They call man Adam, from the first man of that name; whose wife, as they say, when tempted with the forbidden fruit, swallowed it down; but, as her husband was about to do the same, it was stopped in his throat by the hand of God: Whence men have a protuberance in that part, which we call the pomum adami, which women have not.

[Footnote 239: By Terry, the Hindoos are uniformly denominated the Gentiles, a word of vague and general meaning, merely signifying idolaters, or unbelievers, literally the nations, as contradistinguished from the Jews. By some authors, the natives of Hindoostan are called Gentoos, a word of uncertain origin. The term of Hindoo seems the more appropriate name; at least it has now become universal.--E.]

As anciently among the Jews, the priesthood is hereditary with this people; every son of a Bramin being a priest, and marries with the daughter of a Bramin. So also among all the Hindoos, the men take their wives among the daughters of those who are of the same tribe, sect, and occupation, with their own fathers. Thus the son of a merchant marries a merchant's daughter, and every man's son that lives by his labour, marries the daughter of one of the same profession with himself, so that they never advance themselves to higher situations. The Hindoos take but one wife, of whom they are not so fearful as are the Mahometans of their numerous women, for they are suffered to go abroad. They are always married very young, at six or seven years of age, their parents making the contracts, and they come together when twelve years old. Their nuptials are celebrated with as much pomp and jollity as those of the Mahometans. The habits of the Hindoos differ little from those of the Mahometans, already described; but many of their women wear rings on their toes, and therefore go barefooted. They have likewise broad rings of brass, or of more valuable metal, according to their rank and wealth, which they wear about the small of their legs, being made to put off and on. These seem to resemble the tinkling ornaments about the feet, mentioned by the prophet Isaiah, or the ornaments of the legs, anciently in use among the Jewish women. They have also such on their arms. The laps of their ears are pierced when young, and the hole is daily stretched and widened, by things put in on purpose, so that it at length becomes large enough to hold a ring as broad as a little saucer, made hollow in its edges to contain the flesh. Both men and women wash their bodies every day before they eat, and they sit entirely naked at their food, excepting only the covering of modesty. This outward washing, as they think, tends to cleanse them from sin, not unlike the Pharisees in scripture, who would not eat with unwashed hands. Hence, they ascribe a certain divine influence to rivers, but above all to the Ganges, daily flocking thither in great companies, and throwing in pieces of gold and silver, according to their devotion or abilities, after which they wash themselves in the sacred stream. Both men and women paint their foreheads, or other parts of their faces, with red or yellow spots.

In regard to their grosser opinions, they do not believe in the resurrection of the flesh, and therefore burn the bodies of their dead, near some river if they can, into which they strew the ashes. Their widows never marry again; but, after the loss of their husbands, cut their hair close off, and spend all their remaining life in neglect; whence it happens, that many young women are ambitious to die with honour, as they esteem it, throwing themselves for lore of their departed husbands into the flames, as they think, of martyrdom. Following their dead husband to the pile, and there embracing his corpse, they are there consumed in the same fire. This they do voluntarily, and without compulsion, their parents, relations, and friends joyfully accompanying them; and, when the pile of this hellish sacrifice begins to burn, all the assembled multitude shout and make a noise, that the screams of the tortured living victims may not be heard. This abominable custom is not very much unlike the custom of the Ammonites, who made their children pass through the fire to Moloch, during which they caused certain tabrets or drums to sound, whence the place was called Tophet, signifying a tabret. There is one sect among the Hindoos, called Parsees, who neither burn nor inter their dead. They surround certain pieces of ground with high walls, remote from houses or public roads, and there deposit their dead, wrapped in sheets, which thus have no other tombs but the maws of ravenous fowls.[240]

[Footnote 240: These Parsees, called Parcees in the Pilgrims, and Guebres by other writers, are a remnant of the ancient Persians, who are fire-worshippers, or followers of Zerdust, the Zoroaster of the Greeks.--E.]

The Hindoos are, generally speaking, an industrious race; being either cultivators of the ground, or otherwise diligently employed in various occupations. Among them there are many curious artificers, who are the best imitators in the world, as they will make any thing new very exactly after a pattern. The Mahometans, on the contrary, are generally idle, being all for to morrow, a common saying among them, and live by the labours of the Hindoos. Some of these poor deluded idolaters will eat of nothing which has had life, feeding on grain, herbs, milk, butter, cheese, and sweet-meats, of which last they have various kinds, the best and most wholesome of which is green ginger remarkably well preserved. Some tribes eat fish, and of no other living thing. The Rajaput tribe eat swine's flesh, which is held in abomination by the Mahometans. Some will eat of one kind of flesh, and some of another; but all the Hindoos universally abstain from beef owing to the reverence they entertain for cows; and therefore give large sums yearly to the Mogul, besides his other exactions, as a ransom for the lives of these sacred animals. Whence, though they have other and good provisions in abundance, we meet with very little meat in that country.

The most tender-hearted among the idolaters are called Banians, who hold the metempsychosis of Pythagoras as a prime article of their faith, believing that the souls of the best men and women, when freed from the prison of their human bodies, transmigrate into the bodies of cows, which they consider as the best of all creatures. They hold that the souls of the wicked go into the bodies of viler beasts; as the souls of gluttons into swine, those of the voluptuous and incontinent into apes and monkies; the souls of the cruel, furious, and revengeful, into lions, tigers, and wolves; the souls of the envious into serpents; and so forth, according to their qualities and dispositions; transmigrating successively from one to another of the same kind, ad infinitum; and, by consequence, believing in the eternal duration of the world. Thus, according to them, there does not exist even a silly fly but is actuated by a soul formerly human, considering these to have formerly belonged to light women; and so incorrigible are their sottish opinions, that they cannot be persuaded out of them by any reasoning. Owing to these opinions, they will not put to death the most offensive animals, not even the most venemous snakes, saying, that it is their nature to do harm, and that man is gifted with reason to shun these noxious creatures, but not at liberty to destroy them.

Many men devote their fortunes to works of charity, as in building serais, or lodging-houses for travellers, digging wells, or constructing tanks near highways, that the travellers may have water; and where such cannot be had, they will hire poor men to sit by the way-sides, and offer water to the passengers. The day of rest among the Hindoos is Thursday, as Friday is among the Mahometans, Saturday with the Jews, and Sunday with the Christians.[241] They have many solemn festivals, and they make pilgrimages, among which the most famous are Nagracut and Syba, formerly mentioned; where, if Mr Coryat may be believed, who says he carefully observed the same, people cut off part of their tongues out of devotion. It were easy to enlarge on this subject, but I will not any farther describe their stupid idolatry. The sum of the whole is, that both the Hindoos and Mahometans ground all their opinions on tradition, not on reason, and are content to perish with their fore-fathers, out of preposterous zeal and fond perverseness, never rightly considering the grounds of their belief.

[Footnote 241: Monday is the day of rest with the people of Pegu. In Java, each individual keeps that day holy on which he has begun some great work.--Purch.]

Both the Mahometans and Hindoos are under subjection to the Great Mogul, the term Mogul signifying a circumcised man, so that Great Mogul means the Chief of the Circumcision. The present king is the ninth in lineal descent from that famous eastern conqueror, whom we name Tamerlane, and who in their histories is named Timor. Towards the close of his life, he had the misfortune to fall from his horse, which made him halt during the remainder of his days, whence he was called Timur-lang, or Timur the lame. The emperor styles himself The King of Justice, the Light of the Law of Mahomet, and the Conqueror of the World. He himself judges and determines on all matters of importance which occur near his residence, judging according to allegations and proofs, by his own sense of right. The trials are conducted quickly, and the sentences speedily executed, culprits being hanged, beheaded, impaled, torn by dogs, destroyed by elephants, bitten by serpents, or other devices, according to the nature of the crimes; the executions being generally in the public market-place. The governors of provinces and cities administer justice in a similar manner. I could never hear of any written law, the will of the king and his substitutes being the law. His vicegerents are not allowed to continue long in one place, lest they acquire popularity, and are therefore usually removed yearly. They receive the letters of the king with every possible indication of respect. They look to receive presents from all who have occasion to apply to them; and, if not often gratified with these, will ask for them, and will even send back such as they do not approve, demanding better to be substituted. The cadi has power to imprison debtors and sureties, who are bound by written deeds; and men in power, for payment of debts due to them, will often sell the persons, wives, and children of their debtors, which is warranted by the customs of the land.

The king appears in public three times every day. His first appearance is at sun-rise, from a bow-window looking; towards the east, where great multitudes assemble to salute him, or give him the salam, calling out padishah salamet, which signifies Live, O King! At noon he again sits in public seeing his elephants fight, or some other pastimes. A little before sun-set, he shews himself a third time, at a window looking to the west, whence he retires amid the sound of drums and wind-instruments of music, the acclamations of the people adding to the noise. At any of these three appearances, all who have any suit to him hold up their petitions to be seen, and are heard in their own causes. Between seven and nine in the evening, he again sits in private, attended by his nobles.

No subject of this empire holds any lands by inheritance, neither have they any titles but such as depend on the will of the king. Owing to this, many of the grandees live up fully to the extent of their means. Merchants also, and others, are very careful to conceal their wealth, lest they be made spunges. Some small means of living are allowed by the king to the sons of his great men, which they can never make better, unless they succeed to the favour enjoyed by their fathers. His pensions are reckoned by the numbers of horsemen allotted to each; and of these he pays a million in the whole extent of his empire, to the amount of twenty-five pounds being yearly allowed for each horseman, which are drawn from lands, specified in the particular grants or commissions. There are about twenty of his courtiers who have each the pay of 5000 horse; others of 4000, 3000, 2000, and so downwards. He who has the pay of 5000, is bound to have 2000 always on foot ready for service, and so in like proportion for all others. This absolute dependence renders them dissolute parasites. When the Mogul gives advancement to any one, he adds a new name or title, as Pharaoh did to Joseph. These names or titles are very significant; as Mahobet Khan, the beloved lord; Khan Jahaun, the lord of my heart; Khan Allum, the lord of the world, &c.

The principal officers of state are, the treasurer, the master of the eunuchs, who is steward and comptroller of the household, the secretary, the master of the elephants, the tent-master, and the keeper of the wardrobe. The subordinate titles of honour are Khan, Mirza, Omrah or Captain, Haddee, which last is a soldier or horseman. Gorgeous apparel is in a great measure prohibited, owing to the great heat of the sun; even the Great Mogul himself being usually clothed in a garment of pure white calico or fine muslin. Blue, being the colour of mourning, may not be worn in his presence, neither the name of death pronounced in his hearing. This circumstance is usually expressed by some circumlocution, as that such a person has sacrificed himself at the feet of his majesty.

Owing to the great heat of this country, there is but little demand for English cloth, which is almost only employed for the housings of elephants and horses, and the linings of coaches. This sovereign assuredly exceeds all others in the splendour of his thrones, and the variety and richness of his jewels. In his palace at Agra, he has a throne upon a raised platform, to which he ascends by several steps, on the top of which are four figures of lions of massy silver, gilded and set with precious stones, and supporting a dome or canopy of pure gold. I may mention, that when I was at his court, he had a tame lion which went up and down at liberty, as harmless as a dog. The jewels with which he daily adorns his head, neck, and arms, and the hilts of his sword and dagger, are rich and valuable beyond all computation. On his birthday, which happens on the 1st of September, he being now sixty years of age, he is weighed, and an account thereof carefully noted down by his physicians, who thereby guess at his bodily condition.[242]

[Footnote 242: See of these and other things, formerly stated, in the Journal of Sir Thomas Roe, and therefore here omitted. Purch.]

The following are parts of two letters from the Great Mogul to his majesty King James I. translated out of Persian, and sent through Sir Thomas Roe, one written a year before the other. What followed in both letters, was merely complimentary assurances of his love for the English. These letters were rolled up and covered with cloth of gold, the covering being sealed up at both ends, which is the fashion in that country. Copies were sent to the lord ambassador, from which these specimens were translated out of the Persian language.

"When your majesty shall open this letter, let your royal heart be fresh as a sweet garden. Let all people make lowly reverence at your gate, and may your throne be exalted among the kings of the prophet Jesus. May your majesty be the greatest of all monarchs; and may others draw counsel and wisdom from you, as from a fountain, that the law of the divine Jesus may revive and flourish under your protection. Your letters of love and friendship, and the tokens of your affection towards me, I have received by the hands of your ambassador, Sir Thomas Roe, who well deserves to be your trusted servant, and who delivered them to me in a happy hour. Upon them mine eyes were so fixed, that I could not easily remove them to any other object, and have accepted them with much joy," &c.--The other began as follows:

"How gracious is your majesty, whose greatness God preserve and prosper. As upon a rose in a garden of pleasure, so are mine eyes fixed upon your majesty. May God maintain your greatness, so that your monarchy may prosper and increase, that you may obtain all your desires, worthy the greatness of your renown. As your heart is noble and upright, so may God give you a prosperous reign, because you powerfully defend the majesty of Jesus, which may God render yet more flourishing, having been confirmed by miracles," &c.

We travelled two years with the Great Mogul, who was in progress through his dominions, moving only during the temperate months, between October and April. On this occasion, I am confident that the leskar, or camp, contained not less than 300,000 persons, including men, women, and children, besides elephants, horses, and other beasts, that were fed upon grain; yet we never experienced any scarcity of provisions, not even in our nineteen days journey through a wilderness, between Mandoa and Amadavar, [Ahmedabad.] On this occasion, a road was cut for us through the forest. The tents of the leskar were of various colours, being regularly arranged, and represented a large and splendid city. The king's tents were red, and raised on poles to a great height, being placed in the middle of the camp, and covering a great extent of ground; the whole of the royal quarter being encircled by canats, or walls, made of red calico, held up by canes at every breadth, and standing upright about nine feet high, which was guarded all round by soldiers every night.

The king removed ten or twelve miles every day, more or less according to the convenience of procuring water. His wives and women of all sorts, which are not less than a thousand, all lodged and provided for in his tents, were carried along with the leskar, some in palanquins, others upon elephants, or in cradles or panniers slung upon dromedaries, all closely covered up that they might not be seen, and attended upon by eunuchs. In the choice of his wives, the Great Mogul respects fancy more than honour, not seeking affinity with neighbouring princes, but to please his eye at home. Noormahal, the best beloved among his wives, whose name signifies the Light of the Court, was of mean origin, but has since advanced her friends to high rank and employments, and in a manner commands the commander of the empire, by engrossing his whole affections. The king and his great men continue to maintain their women, but little affect them after thirty years old.

Notwithstanding the multitude of his women, the Great Mogul has only six children, five sons and a daughter. All his sons are styled sultans, or princes. The eldest is Sultan Cursero, the second, Sultan Parrveis, the third, Sultan Caroon, the fourth, Sultan Shahar, and the youngest, Sultan Tauct.[243] The name of this last signifies a Throne; and he was so named by the king, because he was informed of his birth at the time when he got quiet possession of the throne. The eldest-born son of one of his legitimate wives has right to inherit the throne, and has a title signifying the Great Brother. Although the others are not put to death as with the Turks, yet it is observed that they seldom long survive their fathers, being commonly employed on some dangerous expedition.

[Footnote 243: These names seem to have been written by Terry from the ear. By others, they are respectively named Cusero, Parvis, Churrum, Shahar, and Taucht.--E.]

Akbar Shah, the father of the reigning Mogul, had threatened to disinherit him, for some abuse to Anar-Kalee, his most beloved wife, whose name signifies pomegranate kernel; but on his death-bed he restored him to the succession. Akbar was wont, upon taking any displeasure at one of his grandees, to give them pills to purge their souls from their bodies, and is said to have come by his death in the following manner. Intending to give one of these pills to a nobleman who had incurred his displeasure, and meaning to take at the same time a cordial pill himself, while he was cajoling the destined victim with flattering speeches, he, by mistake, took the poisoned pill himself, and gave the cordial to the nobleman. This carried him off in a few days, by a mortal flux of blood.[244]

[Footnote 244: Neque enim lex justior ulla est, quam necis artifices arte perire sua.--Purch.]

The character of Jehanguire, the reigning Mogul, seems strangely compounded of opposite extremes. He is at times excessively cruel, and at other times extremely mild. He is himself much given to excess in wine, yet severely punishes that fault in others. His subjects know not what it is to disobey his commands, forgetting the natural bonds of private life, even those between father and son, in the fulfilment of their public duty. He daily relieves numbers of the poor; and often, as a mark of his filial piety, is in use to carry the palanquin of his mother on his own shoulders. He speaks with much reverence of our Saviour, but is offended by his cross and poverty, deeming them incompatible with his divine Majesty, though told that his humility was on purpose to subdue the pride of the world.

All religions are tolerated, and even their priests are held in good esteem. I used often to receive from the Mogul the appellation of Father, with many other gracious words, and had a place assigned me among his nobles. The jesuits are not only admitted into his presence, but encouraged by many gifts, and are permitted to convert the subjects, who do not on that event lose their favour at court. On one occasion, the Mogul put the sincerity of a convert to a severe trial. Having used many threatenings to induce him to abandon his new faith, and finding him undaunted, he tried by flatteries and high promises to draw him back; but these also being unavailing, he bade him continue a Christian, and dismissed him with a reward; saying, if he had been able to terrify or cajole him from his religion, he would have made him a terrible example for all waverers.

When I was in this country, the chief jesuit residing at the court of the Mogul, was Francisco Corsi, a Florentine by birth, who acted likewise as agent for the Portuguese. I wish I could confirm the reports they have made of conversions; but the real truth is, that they have merely spilt the water of baptism on the faces of a few, working on the necessities of some poor men, who from want of means to live, with which the jesuits supplied them, have been persuaded to wear crucifixes, but who, for want of instruction, are only Christians in name. Of these few mendicants, or so called by Christians, I noticed that five of them would beg in the name of Maria, for one who asked in the name of Jesus. I also desired to have put my hands to the holy work, but found extreme difficulty in the way, owing both to the Mahometan laxity in regard to the use of women, and the debauched lives of some unchristian Christians.--May he who hath the key of David open their eyes, and in his good time send labourers into this vineyard. Amen.

SECTION VIII.

JOURNEY OF THOMAS CORYAT BY LAND, FROM JERUSALEM TO THE COURT OF THE GREAT MOGUL.[245]

INTRODUCTION.

Without proposing to follow this singularly bold English traveller and whimsical writer, in all his crudities, as he has quaintly termed his own writings, it has seemed proper to give some abbreviated extracts of his observations, which may serve in some measure to illustrate those of Sir Tomas Roe and the Reverend Edward Terry.--E.

[Footnote 245: Purch. Pilgr. I. 607. In regard to this short article, see introduction to the immediately preceding Section.--E.]

S.1. Letter from Ajimeer, the Court of the Great Mogul, to Mr L. Whitaker, dated in the Year 1615.

My last letter to you was from Zobah, as it is called by the prophet Samuel, B. II. ch. viii. v. 3. now named Aleppo, the principal emporium of all Syria, or rather of the eastern world; which was, I think, about fifteen months ago. I returned from Jerusalem to Aleppo, where I remained three months afterwards, and then departed in a caravan bound for Persia. Passing the river Euphrates, the chiefest of the rivers which irrigated the terrestrial paradise, when about four days journey from Aleppo, I entered into Mesopotamia, or Chaldea. Hence, in two days journey, I reached Ur of the Chaldees, where Abraham was born, a very delicate and pleasant city.[246] I remained here four days; and in other four days journey reached the Tigris, which I also passed, at a place where it was so shallow that it only reached to the calf of my leg, so that I waded over a-foot. I then entered into the greater Armenia; and thence into lower Media, and resided six days in its metropolis, formerly called Ecbatana, the summer residence of Cyrus the Great, now called Tauris. More woeful ruins of a city I never beheld, excepting those of Troy and of Cyzicum in Natolia.

[Footnote 246: Probably Orfa in Diarbekir is here meant.--E.]

From that place I went to Cashbin, called by Strabo, Arsacia, in higher Media, once the residence of the Tartar prince; four days journey from the Caspian Sea. From Cashbin, I went in twenty-three days to Ispahan in Parthia, the residence of the king of Persia; but while I was there, he was in Gurgistan, [Georgia,] ransacking the poor Christians of that country with fire and sword. I remained two months at Ispahan, whence I travelled with a caravan to the eastern India, passing four months and several days in travelling from that city, through part of Persia proper, and a large extent of the noble and renowned India, to the goodly city of Lahore. This is one of the largest cities in the world, being, at the least, sixteen miles in circuit, and larger even than Constantinople. Twelve days before coming to Lahore, I passed over the famous river Indus, which is as broad again as our Thames at London, having its original from the mountain of Caucassus, so ennobled by ancient poets and historians, both Greek and Latin.

When about midway between Ispahan and Lahore, just about the frontiers between Persia and India, I met Sir Robert Shirley and his lady, travelling from the court of the Mogul to that of Persia. They were gallantly furnished for their journey, and shewed me, to my great satisfaction, both my books, very neatly kept, and promised to shew them, especially my itinerary, to the king of Persia, and to interpret some of the principal contents to him in Turkish, that I may have the more gracious access to him at my return. Besides other rarities which they carried with them, they had two elephants and eight antelopes, being the first of either I had ever seen. But afterwards, when I came to the Mogul's, court, I saw many. They intended to present these animals to the king of Persia. Both Sir Robert and his lady used me with much respect; especially his lady, who presented me with forty shillings in Persian money; and they seemed joyful at meeting me, promising to bring me into good grace with the king of Persia, as I mean, with God's help, to return through Persia to Aleppo.

From Lahore, I travelled in twenty days to another goodly city named Agra, through such a beautiful and level country as I had never seen before. In this way, from the town's end of Lahore to the skirts of Agra, we had a row of trees on both sides of the road, the most incomparable avenue I ever beheld. Some ten days journey from Lahore towards Agra, but about ten miles off the road on the left hand, there is a mountain, the inhabitants of which have a singular custom, all the brothers of one family having but one wife among them, so that one women sometimes has six or seven husbands. The same is related by Strabo concerning the inhabitants of Arabia Felix. Agra is a very great city, but in every respect much inferior to Lahore. Here the Mogul used always to keep his court, till within these two years.

From Agra I went in ten days to the Mogul's court, at a town called Asmere, [Ajimeer,] where I found an English. Cape merchant with nine more of our countrymen, residing there in the way of trade for our East India Company. In. my journey from Jerusalem to the court of the Great Mogul, I spent fifteen months and some days, travelling all the way a-foot, having been so great a propatetic, or walker forwards on foot, as I doubt if you ever heard of the like; for the whole way, from Jerusalem to Ajimeer, contains 2700 English miles. My whole perambulation of the greater Asia is likely to extend almost to 6000 miles, by the time I have returned back through Persia, by Babylon and Nineveh to Cairo in Egypt, and thence down the Nile to Alexandria, when I propose, with God's blessing, to embark for Christendom.

The reigning Great Mogul is named Selim.[247] He is fifty-three years of age, his birth-day having been celebrated with wonderful magnificence since my arrival. He was that day weighed in a pair of golden scales, which by great chance I saw that same day, the opposite scale being filled with as much gold as counterpoised his weight, and this is afterwards distributed among the poor. This custom is observed every year. His complexion is of an olive colour, something between white and black; being of a seemly stature, but somewhat corpulent. His dominions are very extensive, being about 4000 English miles in circumference, nearly answerable to the compass of the Turkish territories; or, if the Mogul kingdom be any way inferior in size to that empire, it is more than equally endowed with a fertile soil beyond that of any other country, and in having its territory connected together in one goodly continent, within which no other prince possesses one single foot of land. The yearly revenue of the Mogul extends to forty millions of crowns, of six shillings each, while that of the Turk does not exceed fifteen millions, as I was credibly informed in Constantinople, nor that of the Sophy five millions, as I learnt at Ispahan. It is said that the present Great Mogul is not circumcised, in which he differs from all other Mahometan sovereigns.

[Footnote 247: He was Sultan Selim before his accession to the throne, but was afterward known by the new name of Jehunguire.--E.]

The Great Mogul speaks with much revrence of our Saviour, naming him Hazaret Eesa, that is to say, the Great Prophet Jesus.[248] He likewise uses all Christians, and especially the English, with more benevolence than does any other Mahometan prince. He keeps many wild beasts, such as lions, elephants, leopards, bears, antelopes, and unicorns, [rhinoceroses,] of which I saw two at his court, the strangest beasts in the world. They were brought out of Bengal, a kingdom in his dominions of most wonderful fertility, above four months journey from this place, the mid-land parts of which are watered by various channels and branches of the famous river Ganges. I have not yet seen that country, but mean to visit it, God willing, before my departure, the nearest part of it being only about twelve days journey from hence.

[Footnote 248: The Persian word Hasaret, here erroneously rendered Great Prophet, seems to signify literally face or presence, and is metaphorically used as a term of highest dignity, of which an instance occurs in the present section, used by Coryat himself in addressing the Great Mogul--E.]

Twice every week elephants are made to fight before the Mogul, forming the bravest spectacle that can be imagined, many of them being thirteen feet and a half in height, and they jostle together as though they were two little mountains; and were they not separated in the midst of their fighting, by means of certain fire-works, they would exceedingly hurt and gore each other, by their murderous tusks. The Mogul is said to keep 30,000 elephants, at a most enormous expence; and in feeding them, together with his lions and other beasts, he expends an incredible sum of money, being at the least 10,000 pounds sterling daily. I have myself rode upon an elephant since I came to this court, meaning in my next book to have my effigies represented in that form. This king keeps a thousand women for his own use, the chiefest of whom, called Normal, (Noormahal) is his queen.

In my ten months journey between Aleppo and this court, I spent just three pounds sterling, yet fared reasonably every day; victuals being so cheap in some of the countries through which I travelled, that I often lived competently for one penny a-day. Of that three pounds, I was actually cozened out of ten shillings, by certain evil Christians of the Armenian nation; so that in reality I only expended fifty shillings in all that time. I have been in a city of this country called Detee,[249] where Alexander the Great joined battle with Porus king of India, and defeated him; and where, in memory of his victory, he caused erect a brazen pillar, which remains there to this day. At this time I have many irons in the fire, as I am learning the Persian, Turkish, and Arabic languages, having already acquired the Italian. I have been already three months at the court of the Great Mogul, and propose, God willing, to remain here five months longer, till I have got these three languages; after which I propose to visit the river Ganges, and then to return to the court of Persia.