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Village Folk-Tales of Ceylon, Volume 2 (of 3)

The Queen and the Beggar

H. (Henry) Parker translation

At a city there exists a Beggar, begging, and continuing to eat [thus]. There is a travellers’ shed near the pool at which the Queen of that city bathes. The Beggar having come [after] begging and begging, eats at that travellers’ shed.

He having felt (lit., thought) much shame, went to the house of the washerman who cleans the cloths of the city. He remained doing work for him for wages. The washerman asked, “Why are you working for wages?”

After that the King came. The guards thought, “To-day the King went here; what came he again for?” After he went to the chamber the Queen did not give him the auspicious wish. The King inquired why she did that.

Having said, “Now, on one occasion (gamanaka), as I am bad you spat in my face; have I now become good?” she asked.

After that, the King [on hearing her account] sitting down there, wrote two bars of a four-line stanza (siwpada de padayak):—

“The angry tone displayed, the King is desolating;

The courier bold who charmed my love, long bound, is flying.

Speak not so harshly, here with frowns me eyeing;

North-western Province.

Notes in this chapter

Note 1 · That is, meet me face to face; this would be an unfavourable omen. ↑Note 2 · Æn̆dun kuṭṭama. Kuṭṭama being a pair, the reference appears to be to the jacket and cloth. ↑Note 3 · Some formal auspicious wish, such as, “May you be victorious, O King,” or more simply, “Victory, O Great King.” The word in the text is āsirNote 4 · Ānaṭa ana-dunnā. ↑Note 5 · Note 6 · Æmaeta-inḍa. ↑Note 7 · Harigas kenakunḍa, lit., to persons who fit them (to the facts). ↑Note 8 · When the Queen was coming [after] bathing in the water, the Beggar went in front of her. Having said, “Why did a Beggar like thee come, and Note 9 · “[In order] one day to get the crown and [royal] suit of clothes2 I am working for wages,—at the time when the King (raju) is coming to the Note 10 · At the time when [the King] was coming to the chamber in which is the Queen, he stopped, investigating [matters]. Before the King came, [theNote 11 · The Queen having come and given the auspicious wish, he forbade the adjuration.4 When forbidding it, having said, “What [sort of] woman art Note 12 · He will not long rejoice, I pride that day abating.”5Note 13 · Having given these two bars of a four-line stanza to the Ministers,6 he said he will give many offices to persons who explain them.7Note 14 · “Koda nada pānā e tibi huro naṭa denu we Madara dapanā kal baedi wiri duta yanu we. Me tada bada katā no karan me maṭa raewanu we Mama oda eNote 15 · I offer the translation of these lines with considerable doubt. I have assumed that huro = surō, hon. pl. of surā; madara = ma ādara; duta =
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