PART THE SECOND. (continued 4)
Reading edition
This brings me to my second class of ideas upon this topic: and here I feel that I should be fearfully puzzled were I called upon to recommend the practice on the score of convenience. If a husband chose that his wife should paint, perhaps it might be her duty as well as her interest to comply; but I think he would not much consult his own for reasons that will follow. In the first place she would admire herself the more, and, in the next, if she managed the matter well, she might be more admired by others; an acquisition that might bring her virtue under trials to which otherwise it might never have been exposed. In no other case, however, can I imagine the practice in this country to be either expedient or convenient. As a general one, it certainly is not expedient, because in general English women have no occasion for it. A swarthy complexion is a rarity here, and the sex, especially since inoculation has been so much in use, have very little cause to complain that nature has not been kind to them in the article of complexion. They may hide and spoil a good one, but they cannot (at least they hardly can) give themselves a better. But, even if they could, there is yet a tragedy in the sequel, which should make them tremble. I understand that in France, though the use of rouge be general, the use of white paint is far from being so. In England, she that uses one commonly uses both. Now all white paints, or lotions, or whatever they be called, are mercurial, consequently poisonous, consequently ruinous in time to the constitution. The Miss B—— above mentioned, was a miserable witness of this truth, it being certain that her flesh fell from her bones before she died. Lady C—— was hardly a less melancholy proof of it; and a London physician perhaps, were he at liberty to blab, could publish a bill of female mortality of a length that would astonish us.
For these reasons I utterly condemn the practice as it obtains in England; and for a reason superior to all these I must disapprove it. I cannot indeed discover that Scripture forbids it in so many words. But that anxious solicitude about the person which such an artifice evidently betrays is, I am sure, contrary to the tenor and spirit of it throughout. Show me a woman with a painted face, and I will show you a woman whose heart is set on things of the earth, and not on things above. But this observation of mine applies to it only when it is an imitative art: for, in the use of French women, I think it as innocent as in the use of the wild Indian, who draws a circle round her face, and makes two spots, perhaps blue, perhaps white, in the middle of it. Such are my thoughts upon the matter.
Vive, valeque.
Yours, my dear friend, W. C.
TO THE REV. WILLIAM UNWIN.
Olney, May 8, 1784.
My dear Friend,—You do well to make your letters merry ones, though not very merry yourself, and that both for my sake and your own; for your own sake, because it sometimes happens that, by assuming an air of cheerfulness, we become cheerful in reality; and for mine, because I have always more need of a laugh than a cry, being somewhat disposed to melancholy by natural temperament, as well as by other causes.
It was long since, and even in the infancy of John Gilpin, recommended to me by a lady, now at Bristol, to write a sequel. But, having always observed that authors, elated with the success of a first part, have fallen below themselves when they have attempted a second, I had more prudence than to take her counsel. I want you to read the history of that hero published by Bladon, and to tell me what it is made of. But buy it not. For, puffed as it is in the papers, it can be but a bookseller's job, and must be dear at the price of two shillings. In the last packet but one that I received from Johnson, he asked me if I had any improvements of John Gilpin in hand, or if I designed any; for that to print only the original again would be to publish what has been hackneyed in every magazine, in every newspaper, and in every street. I answered that the copy which I sent him contained two or three small variations from the first, except which I had none to propose; and if he thought him now too trite to make a part of my volume, I should willingly acquiesce in his judgment. I take it for granted therefore that he will not bring up the rear of my Poems according to my first intention, and shall not be sorry for the omission. It may spring from a principle of pride; but spring from what it may, I feel and have long felt a disinclination to a public avowal that he is mine; and since he became so popular, I have felt it more than ever; not that I should ever have expressed a scruple, if Johnson had not. But a fear has suggested itself to me, that I might expose myself to a charge of vanity by admitting him into my book, and that some people would impute it to me as a crime. Consider what the world is made of, and you will not find my suspicions chimerical. Add to this, that when, on correcting the latter part of the fifth book of "The Task," I came to consider the solemnity and sacred nature of the subjects there handled, it seemed to me an incongruity at the least, not to call it by a harsher name, to follow up such premises with such a conclusion. I am well content therefore with having laughed, and made others laugh; and will build my hopes of success as a poet upon more important matter.
In our printing business we now jog on merrily enough. The coming week will I hope bring me to an end of "The Task," and the next fortnight to an end of the whole. I am glad to have Paley on my side in the affair of education. He is certainly on all subjects a sensible man, and, on such, a wise one. But I am mistaken if "Tirocinium" do not make some of my friends angry, and procure me enemies not a few. There is a sting in verse that prose neither has nor can have; and I do not know that schools in the gross, and especially public schools, have ever been so pointedly condemned before. But they are become a nuisance, a pest, an abomination; and it is fit that the eyes and noses of mankind should if possible be opened to perceive it.
This is indeed an author's letter; but it is an author's letter to his friend. If you will be the friend of an author, you must expect such letters. Come July, and come yourself, with as many of your exterior selves as can possibly come with you!
Yours, my dear William, affectionately, and with your mother's remembrances.
Adieu, W. C.
TO THE REV. JOHN NEWTON.[239]
Olney, May 10, 1784.
My dear Friend,—We rejoice in the account you give us of Dr. Johnson. His conversion will indeed be a singular proof the omnipotence of grace; and the more singular, the more decided. The world will set his age against his wisdom, and comfort itself with the thought that he must be superannuated. Perhaps therefore in order to refute the slander, and do honour to the cause to which he becomes a convert, he could not do better than devote his great abilities, and a considerable part of the remainder of his years, to the production of some important work, not immediately connected with the interests of religion. He would thus give proof that a man of profound learning and the best sense may become a child without being a fool; and that to embrace the gospel is no evidence either of enthusiasm, infirmity, or insanity. But He who calls him will direct him.
On Friday, by particular invitation, we attended an attempt to throw off a balloon at Mr. Throckmorton's, but it did not succeed. We expect however to be summoned again in the course of the ensuing week. Mrs. Unwin and I were the party. We were entertained with the utmost politeness. It is not possible to conceive a more engaging and agreeable character than the gentleman's, or a more consummate assemblage of all that is called good-nature, complaisance, and innocent cheerfulness, than is to be seen in the lady. They have lately received many gross affronts from the people of this place, on account of their religion. We thought it therefore the more necessary to treat them with respect.
Best love and best wishes, W. C.
We think there must be an error of date in this letter, because the period of time generally ascribed to the fact recorded in the former part of it, occurred in the last illness of Dr. Johnson, which was in December, 1784. A discussion has arisen respecting the circumstances of this case, but not as to the fact itself. As regards this latter point, it is satisfactorily established that Dr. Johnson, throughout a long life, had been peculiarly harassed by fears of death, from which he was at length happily delivered, and enabled to die in peace. This happy change of mind is generally attributed to the Rev. Mr. Latrobe having attended him on his dying bed, and directed him to the only sure ground of acceptance, viz. a reliance upon God's promises of mercy in Christ Jesus. The truth of this statement rests on the testimony of the Rev. Christian Ignatius Latrobe, who received the account from his own father. Some again assign the instrumentality to another pious individual, Mr. Winstanley.[240] We do not see why the services of both may not have been simultaneously employed, and equally crowned with success. It is the fact itself which most claims our own attention. We here see a man of profound learning and great moral attainments deficient in correct views of the grand fundamental doctrine of the gospel, the doctrine of the atonement; and consequently unable to look forward to eternity without alarm. We believe this state of mind to be peculiar to many who are distinguished by genius and learning. The gospel, clearly understood in its design, as a revelation of mercy to every penitent and believing sinner, and cordially received into the heart, dispels these fears, and by directing the eye of faith to the Lamb of God that taketh away the sins of the world, will infallibly fill the mind with that blessed hope which is full of life and immortality.
TO THE REV. JOHN NEWTON.
Olney, May 22, 1784.
My dear Friend,—I am glad to have received at last an account of Dr. Johnson's favourable opinion of my book. I thought it wanting, and had long since concluded that, not having the happiness to please him, I owed my ignorance of his sentiments to the tenderness of my friends at Hoxton, who would not mortify me with an account of his disapprobation. It occurs to me, that I owe him thanks for interposing between me and the resentment of the Reviewers, who seldom show mercy to an advocate for evangelical truth, whether in prose or verse. I therefore enclose a short acknowledgment, which, if you see no impropriety in the measure, you can, I imagine, without much difficulty, convey to him through the hands of Mr. Latrobe. If on any account you judge it an inexpedient step, you can very easily suppress the letter.
I pity Mr. Bull. What harder task can any man undertake than the management of those who have reached the age of manhood without having ever felt the force of authority, or passed through any of the preparatory parts of education? I had either forgot, or never adverted to the circumstance, that his disciples were to be men. At present, however, I am not surprised that, being such, they are found disobedient, untractable, insolent, and conceited; qualities that generally prevail in the minds of adults in exact proportion to their ignorance. He dined with us since I received your last. It was on Thursday that he was here. He came dejected, burthened, full of complaints. But we sent him away cheerful. He is very sensible of the prudence, delicacy, and attention to his character, which the Society have discovered in their conduct towards him upon this occasion; and indeed it does them honour; for it were past all enduring, if a charge of insufficiency should obtain a moment's regard, when brought by five such coxcombs against a man of his erudition and ability.[241] Lady Austen is gone to Bath.
Yours, my dear friend, W. C.
TO THE REV. JOHN NEWTON.
Olney, June 5, 1784.
When you told me that the critique upon my volume was written, though not by Doctor Johnson himself, yet by a friend of his, to whom he recommended the book and the business, I inferred from that expression that I was indebted to him for an active interposition in my favour, and consequently that he had a right to thanks. But now I concur entirely in sentiment with you, and heartily second your vote for the suppression of thanks which do not seem to be much called for. Yet even now, were it possible that I could fall into his company, I should not think a slight acknowledgment misapplied. I was no other way anxious about his opinion, nor could be so, after you and some others had given a favourable one, than it was natural I should be, knowing as I did that his opinion had been consulted.
I am affectionately yours, W. C.
TO THE REV. JOHN NEWTON.[242]
Olney, June 21, 1784.
My dear Friend,—We are much pleased with your designed improvement of the late preposterous celebration, and have no doubt that in good hands the foolish occasion will turn to good account. A religious service, instituted in honour of a musician, and performed in the house of God, is a subject that calls loudly for the animadversion of an enlightened minister; and would be no mean one for a satirist, could a poet of that description be found spiritual enough to feel and to resent the profanation. It is reasonable to suppose that in the next year's almanack we shall find the name of Handel among the red-lettered worthies, for it would surely puzzle the Pope to add any thing to his canonization.
This unpleasant summer makes me wish for winter. The gloominess of that season is the less felt, both because it is expected, and because the days are short. But such weather, when the days are longest, makes a double winter, and my spirits feel that it does. We have now frosty mornings, and so cold a wind that even at high noon we have been obliged to break off our walk in the southern side of the garden, and seek shelter, I in the greenhouse, and Mrs. Unwin by the fire-side. Hay-making begins here to-morrow, and would have begun sooner, had the weather permitted it.
Mr. Wright called upon us last Sunday. The old gentleman seems happy in being exempted from the effects of time to such a degree that, though we meet but once in the year, I cannot perceive that the twelve months that have elapsed have made any change in him. It seems, however, that, as much as he loves his master, and as easy as I suppose he has always found his service, he now and then heaves a sigh for liberty, and wishes to taste it before he dies. But his wife is not so minded. She cannot leave a family, the sons and daughters of which seem all to be her own. Her brother died lately in the East Indies, leaving twenty thousand pounds behind him, and half of it to her; but the ship that was bringing home this treasure is supposed to be lost. Her husband appears perfectly unaffected by the misfortune, and she perhaps may even be glad of it. Such an acquisition would have forced her into a state of independence, and made her her own mistress, whether she would or not. I charged him with a petition to Lord Dartmouth to send me Cook's last Voyage, which I have a great curiosity to see, and no other means of procuring. I dare say I shall obtain the favour, and have great pleasure in taking my last trip with a voyager whose memory I respect so much. Farewell, my dear friend: our affectionate remembrances are faithful to you and yours.
W. C.
TO THE REV. WILLIAM UNWIN.[243]
Olney, July 3, [probably 1784.]
My dear Friend,—I am writing in the greenhouse for retirement's sake, where I shiver with cold on this present 3rd of July. Summer and winter therefore do not depend on the position of the sun with respect to the earth, but on His appointment who is sovereign in all things. Last Saturday night the cold was so severe that it pinched off many of the young shoots of our peach-trees. The nurseryman we deal with informs me that the wall-trees are almost every where cut off; and that a friend of his, near London, has lost all the full-grown fruit-trees of an extensive garden. The very walnuts, which are now no bigger than small hazel-nuts, drop to the ground; and the flowers, though they blow, seem to have lost all their odours. I walked with your mother yesterday in the garden, wrapped up in a winter surtout, and found myself not at all incumbered by it; not more indeed than I was in January. Cucumbers contract that spot which is seldom found upon them except late in the autumn; and melons hardly grow. It is a comfort however to reflect that, if we cannot have these fruits in perfection, neither do we want them. Our crops of wheat are said to be very indifferent; the stalks of an unequal height, so that some of the ears are in danger of being smothered by the rest; and the ears, in general, lean and scanty. I never knew a summer in which we had not now and then a cold day to conflict with; but such a wintry fortnight as the last, at this season of the year, I never remember. I fear you have made a discovery of the webs you mention a day too late. The vermin have probably by this time left them, and may laugh at all human attempts to destroy them. For every web they have hung upon the trees and bushes this year, you will next year probably find fifty, perhaps a hundred. Their increase is almost infinite; so that, if Providence does not interfere, and man see fit to neglect them, the laughers you mention may live to be sensible of their mistake.
Love to all.
Yours, W. C.
TO THE REV. JOHN NEWTON.
Olney, July 5, 1784.
My dear Friend,—A dearth of materials, a consciousness that my subjects are for the most part, and must be, uninteresting and unimportant, but above all, a poverty of animal spirits, that makes writing much a great fatigue to me, have occasioned my choice of smaller paper. Acquiesce in the justice of these reasons for the present; and, if ever the times should mend with me, I sincerely promise to amend with them.
Homer says, on a certain occasion, that Jupiter, when he was wanted at home, was gone to partake of an entertainment provided for him by the Æthiopians. If by Jupiter we understand the weather, or the season, as the ancients frequently did, we may say that our English Jupiter has been absent on account of some such invitation: during the whole month of June he left us to experience almost the rigours of winter. This fine day, however, affords us some hope that the feast is ended, and that we shall enjoy his company without the interference of his Æthiopian friends again.
Is it possible that the wise men of antiquity could entertain a real reverence for the fabulous rubbish which they dignified with the name of religion? We, who have been favoured from our infancy with so clear a light, are perhaps hardly competent to decide the question, and may strive in vain to imagine the absurdities that even a good understanding may receive as truths, when totally unaided by revelation. It seems, however, that men, whose conceptions upon other subjects were often sublime, whose reasoning powers were undoubtedly equal to our own, and whose management in matters of jurisprudence, that required a very industrious examination of evidence, was as acute and subtle as that of a modern Attorney-general, could not be the dupes of such imposture as a child among us would detect and laugh at. Juvenal, I remember, introduces one of his Satires with an observation that there were some in his day who had the hardiness to laugh at the stories of Tartarus and Styx, and Charon, and of the frogs that croak upon the banks of the Lethe, giving his reader, at the same time, cause to suspect that he was himself one of that profane number. Horace, on the other hand, declares in sober sadness, that he would not for all the world get into a boat with a man who had divulged the Eleusinian mysteries. Yet we know that those mysteries, whatever they might be, were altogether as unworthy to be esteemed divine, as the mythology of the vulgar. How then must we determine? If Horace were a good and orthodox heathen, how came Juvenal to be such an ungracious libertine in principle as to ridicule the doctrines which the other held as sacred? Their opportunities of information, and their mental advantages, were equal. I feel myself rather inclined to believe that Juvenal's avowed infidelity was sincere, and that Horace was no better than a canting, hypocritical professor.[244]
You must grant me a dispensation for saying any thing, whether it be sense or nonsense, upon the subject of politics. It is truly a matter in which I am so little interested, that, were it not that it sometimes serves me for a theme when I can find no other, I should never mention it. I would forfeit a large sum, if, after advertising a month in the Gazette, the minister of the day, whoever he may be, could discover a man who cares about him or his measures so little as I do. When I say that I would forfeit a large sum, I mean to have it understood that I would forfeit such a sum if I had it. If Mr. Pitt be indeed a virtuous man, as such I respect him. But, at the best, I fear he will have to say at last with Æneas,
Si Pergama dextrâ Defendi possent, etiàm hâc defensa fuissent.
Be he what he may, I do not like his taxes. At least I am much disposed to quarrel with some of them. The additional duty upon candles, by which the poor will be much affected, hurts me most. He says indeed that they will but little feel it, because even now they can hardly afford the use of them. He had certainly put no compassion into his budget, when he produced from it this tax, and such an argument to support it. Justly translated, it seems to amount to this—"Make the necessaries of life too expensive for the poor to reach them, and you will save their money. If they buy but few candles, they will pay but little tax; and if they buy none, the tax, as to them, will be annihilated." True. But in the meantime they will break their shins against their furniture, if they have any, and will be but little the richer when the hours in which they might work, if they could see, shall be deducted.
I have bought a great dictionary, and want nothing but Latin authors to furnish me with the use of it. Had I purchased them first, I had begun at the right end; but I could not afford it. I beseech you admire my prudence.
Vivite, valete, et mementote nostrûm.
Yours, affectionately, W. C.
TO THE REV. WILLIAM UNWIN.
Olney, July 12, 1784.
My dear William,—I think with you that Vinny's[245] line is not pure. If he knew any authority that would have justified his substitution of a participle for a substantive, he would have done well to have noted it in the margin; but I am much inclined to think that he did not. Poets are sometimes exposed to difficulties insurmountable by lawful means, whence I imagine was originally derived that indulgence that allows them the use of what is called the poetica licentia. But that liberty, I believe, contents itself with the abbreviation or protraction of a word, or an alteration in the quantity of a syllable, and never presumes to trespass upon grammatical propriety. I have dared to attempt to correct my master, but am not bold enough to say that I have succeeded. Neither am I sure that my memory serves me correctly with the line that follows; but when I recollect the English, am persuaded that it cannot differ much from the true one. This therefore is my edition of the passage—
Basia amatori tot tum permissa beato;
Or,
Basia quæ juveni indulsit Susanna beato Navarcha optaret maximus esse sua.
The preceding lines I have utterly forgotten, and am consequently at a loss to know whether the distich, thus managed, will connect itself with them easily and as it ought.
We thank you for the drawing of your house. I never knew my idea of what I had never seen resemble the original so much. At some time or other you have doubtless given me an exact account of it, and I have retained the faithful impression made by your description. It is a comfortable abode, and the time I hope will come when I shall enjoy more than the mere representation of it.
I have not yet read the last "Review," but, dipping into it, I accidentally fell upon their account of "Hume's Essay on Suicide." I am glad that they have liberality enough to condemn the licentiousness of an author, whom they so much admire. I say liberality, for there is as much bigotry in the world to that man's errors, as there is in the hearts of some sectaries to their peculiar modes and tenets. He is the Pope of thousands, as blind and presumptuous as himself. God certainly infatuates those who will not see. It were otherwise impossible that a man, naturally shrewd and sensible, and whose understanding has had all the advantages of constant exercise and cultivation, could have satisfied himself, or have hoped to satisfy others, with such palpable sophistry as has not even the grace of fallacy to recommend it. His silly assertion, that, because it would be no sin to divert the course of the Danube, therefore it is none to let out a few ounces of blood from an artery, would justify not suicide only, but homicide also. For the lives of ten thousand men are of less consequence to their country than the course of that river to the regions through which it flows. Population would soon make society amends for the loss of her ten thousand members, but the loss of the Danube would be felt by all the millions that dwell upon its banks, to all generations. But the life of a man and the water of a river can never come into competition with each other in point of value, unless in the estimation of an unprincipled philosopher.
I thank you for your offer of the classics. When I want I will borrow. Horace is my own. Homer, with a clavis, I have had possession of for some years. They are the property of Mr. Jones. A Virgil, the property of Mr. S——, I have had as long. I am nobody in the affair of tenses, unless when you are present.
Yours ever, W. C.
TO THE REV. WILLIAM UNWIN.
Olney, July 13, 1784.
My dear William,—We rejoice that you had a safe journey, and, though we should have rejoiced still more had you had no occasion for a physician, we are glad that, having had need of one, you had the good fortune to find him—let us hear soon that his advice has proved effectual, and that you are delivered from all ill symptoms.
Thanks for the care you have taken to furnish me with a dictionary: it is rather strange that, at my time of life, and after a youth spent in classical pursuits, I should want one; and stranger still that, being possessed at present of only one Latin author in the world, I should think it worth while to purchase one. I say that it is strange, and indeed I think it so myself. But I have a thought that, when my present labours of the pen are ended, I may go to school again, and refresh my spirits by a little intercourse with the Mantuan and the Sabine bard, and perhaps by a re-perusal of some others, whose works we generally lay by at that period of life when we are best qualified to read them, when, the judgment and the taste being formed, their beauties are least likely to be overlooked.
This change of wind and weather comforts me, and I should have enjoyed the first fine morning I have seen this month with a peculiar relish, if our new tax-maker had not put me out of temper. I am angry with him, not only for the matter, but for the manner of his proposal. When he lays his impost upon horses he is jocular, and laughs, though, considering that wheels, and miles, and grooms were taxed before, a graver countenance upon the occasion would have been more decent. But he provoked me still more by reasoning as he does on the justification of the tax upon candles. Some families he says will suffer little by it. Why? because they are so poor that they cannot afford themselves more than ten pounds in the year. Excellent! They can use but few, therefore they will pay but little, and consequently will be but little burdened: an argument which for its cruelty and effrontery seems worthy of a hero: but he does not avail himself of the whole force of it, nor with all his wisdom had sagacity enough to see that it contains, when pushed to its utmost extent, a free discharge and acquittal of the poor from the payment of any tax at all: a commodity being once made too expensive for their pockets, will cost them nothing, for they will not buy it. Rejoice, therefore, O ye penniless! the minister will indeed send you to bed in the dark, but your remaining halfpenny will be safe; instead of being spent in the useless luxury of candle-light, it will buy you a roll for breakfast, which you will eat no doubt with gratitude to the man who so kindly lessens the number of your disbursements, and, while he seems to threaten your money, saves it. I wish he would remember that the halfpenny which government imposes the shopkeeper will swell to twopence. I wish he would visit the miserable huts of our lace-makers at Olney, and see them working in the winter months, by the light of a farthing candle, from four in the afternoon till midnight: I wish he had laid his tax upon the ten thousand lamps that illuminate the Pantheon, upon the flambeaux that wait upon ten thousand chariots and sedans in an evening, and upon the wax candles that give light to ten thousand card-tables. I wish, in short, that he would consider the pockets of the poor as sacred, and that to tax a people already so necessitous is but to discourage the little industry that is left among us, by driving the laborious to despair.
A neighbour of mine in Silver-end keeps an ass; the ass lives on the other side of the garden-wall, and I am writing in the greenhouse. It happens that he is this morning most musically disposed, whether cheered by the fine weather, or some new tune which he has just acquired, or by finding his voice more harmonious than usual. It would be cruel to mortify so fine a singer, therefore I do not tell him that he interrupts and hinders me; but I venture to tell you so, and to plead his performance in excuse for my abrupt conclusion.
I send you the goldfinches, with which you will do as you see good. We have an affectionate remembrance of your late visit, and of all our friends at Stock.
Believe me ever yours, W. C.
TO THE REV. JOHN NEWTON.
Olney, July 14, 1784.
My dear Friend,—Notwithstanding the justness of the comparison by which you illustrate the folly and wickedness of a congregation assembled to pay divine honours to the memory of Handel, I could not help laughing at the picture you have drawn of the musical convicts. The subject indeed is awful, and your manner of representing it is perfectly just; yet I laughed, and must have laughed had I been one of your hearers. But the ridicule lies in the preposterous conduct which you reprove, and not in your reproof of it. A people so musically mad as to make not only their future trial the subject of a concert, but even the message of mercy from their King, and the only one he will ever send them, must excuse me if I am merry where there is more cause to be sad; for, melancholy as their condition is, their behaviour under it is too ludicrous not to be felt as such, and would conquer even a more settled gravity than mine.
Yours, my dear friend, W. C.
The Commemoration of Handel, mentioned in the above letter, which was performed with great pomp in a place of religious worship, and accompanied by his celebrated oratorio of the Messiah, was considered by many pious minds to resemble an act of canonization, and therefore censured as profane. Mr. Newton, being at that time rector of St. Mary Woolnoth, in the city, preached a course of sermons on the occasion, and delivered his sentiments on the subject of oratorios generally, but with such originality of thought in the following passage that we insert it for the benefit of those to whom it may be unknown. It is introduced in the beginning of his fourth sermon from Malachi iii. 1-3.
"'Whereunto shall we liken the people of this generation, and to what are they like?' I represent to myself a number of persons, of various characters, involved in one common charge of high treason. They are already in a state of confinement, but not yet brought to their trial. The facts, however, are so plain, and the evidence against them so strong and pointed, that there is not the least doubt of their guilt being fully proved, and that nothing but a pardon can preserve them from punishment. In this situation, it should seem their wisdom to avail themselves of every expedient in their power for obtaining mercy. But they are entirely regardless of their danger, and wholly taken up with contriving methods of amusing themselves, that they may pass away the term of their imprisonment with as much cheerfulness as possible. Among other resources, they call in the assistance of music. And, amidst a great variety of subjects in this way, they are particularly pleased with one: they choose to make the solemnities of their impending trial, the character of their judge, the methods of his procedure, and the awful sentence to which they are exposed, the groundwork of a musical entertainment: and, as if they were quite unconcerned in the event, their attention is chiefly fixed upon the skill of the composer, in adapting the style of his music to the very solemn language and subject with which they are trifling. The King, however, out of his great clemency and compassion towards those who have no pity for themselves, presents them with his goodness: undesired by them, he sends them a gracious message: he assures them, that he is unwilling they should suffer: he requires, yea, he entreats them to submit: he points out a way in which their confession and submission shall be certainly accepted: and, in this way, which he condescends to prescribe, he offers them a free and full pardon. But, instead of taking a single step towards a compliance with his goodness, they set his message likewise to music: and this, together with a description of their present state, and of the fearful doom awaiting them if they continue obstinate, is sung for their diversion: accompanied with the sound of cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of instruments. Surely, if such a case as I have supposed could be found in real life, though I might admire the musical taste of these people, I should commiserate their insensibility!"
TO THE REV. JOHN NEWTON.
Olney, July 19, 1784.
In those days when Bedlam was open to the cruel curiosity of holiday ramblers, I have been a visitor there. Though a boy, I was not altogether insensible of the misery of the poor captives, nor destitute of feeling for them. But the madness of some of them had such a humorous air, and displayed itself in so many whimsical freaks, that it was impossible not to be entertained, at the same time that I was angry with myself for being so. A line of Bourne's is very expressive of the spectacle which this world exhibits, tragi-comical as the incidents of it are, absurd in themselves, but terrible in their consequences;
Sunt res humanæ flebile ludibrium.
An instance of this deplorable merriment has occurred in the course of the last week at Olney. A feast gave the occasion to a catastrophe truly shocking.[246]
Yours, my dear friend, W. C.
TO THE REV. JOHN NEWTON.
Olney, July 28, 1784.
My dear Friend,—I may perhaps be short, but am not willing that you should go to Lymington without first having had a line from me. I know that place well, having spent six weeks there above twenty years ago. The town is neat and the country delightful. You walk well, and will consequently find a part of the coast, called Hall-cliff, within the reach of your ten toes. It was a favourite walk of mine; to the best of my remembrance about three miles distant from Lymington. There you may stand upon the beach and contemplate the Needle-rock; at least, you might have done so twenty years ago; but since that time I think it is fallen from its base and is drowned, and is no longer a visible object of contemplation. I wish you may pass your time there happily, as in all probability you will, perhaps usefully too to others, undoubtedly so to yourself.
The manner in which you have been previously made acquainted with Mr. Gilpin gives a providential air to your journey, and affords reason to hope that you may be charged with a message to him. I admire him as a biographer. But, as Mrs. Unwin and I were talking of him last night, we could not but wonder that a man should see so much excellence in the lives, and so much glory and beauty in the death, of the martyrs whom he has recorded, and at the same time disapprove the principles that produced the very conduct he admired. It seems however a step towards the truth to applaud the fruits of it; and one cannot help thinking that one step more would put him in possession of the truth itself. By your means may he be enabled to take it!
We are obliged to you for the preference you would have given to Olney, had not Providence determined your course another way. But as, when we saw you last summer, you gave us no reason to expect you this, we are the less disappointed. At your age and mine, biennial visits have such a gap between them, that we cannot promise ourselves upon those terms very numerous future interviews. But, whether ours are to be many or few, you will always be welcome to me for the sake of the comfortable days that are past. In my present state of mind, my friendship for you indeed is as warm as ever: but I feel myself very indifferently qualified to be your companion. Other days than these inglorious and unprofitable ones are promised me, and when I see them I shall rejoice.
I saw the advertisement of your adversary's book. He is happy at least in this, that, whether he have brains or none, he strikes without the danger of being stricken again. He could not wish to engage in a controversy upon easier terms. The other, whose publication is postponed till Christmas, is resolved I suppose to do something. But, do what he will, he cannot prove that you have not been aspersed, or that you have not refuted the charge; which, unless he can do, I think he will do little to the purpose.
Mrs. Unwin thinks of you, and always with a grateful recollection of yours and Mrs. Newton's kindness. She has had a nervous fever lately; but I hope she is better. The weather forbids walking, a prohibition hurtful to us both.
We heartily wish you a good journey, and are affectionately yours,
W. C. & M. U.
TO THE REV. WILLIAM UNWIN.
Olney, Aug. 14, 1784.
My dear Friend,—I give you joy of a journey performed without trouble or danger. You have travelled five hundred miles without having encountered either. Some neighbours of ours about a fortnight since, made an excursion only to a neighbouring village, and brought home with them fractured sculls and broken limbs, and one of them is dead. For my own part, I seem pretty much exempted from the dangers of the road. Thanks to that tender interest and concern which the legislature takes in my security! Having, no doubt, their fears lest so precious a life should determine too soon and by some untimely stroke of misadventure, they have made wheels and horses so expensive that I am not likely to owe my death to either.
Your mother and I continue to visit Weston daily, and find in those agreeable bowers such amusement as leaves us but little room to regret that we can go no farther. Having touched that theme, I cannot abstain from the pleasure of telling you that our neighbours in that place, being about to leave it for some time, and meeting us there but a few evenings before their departure, entreated us, during their absence, to consider the garden and all its contents as our own, and to gather whatever we liked without the least scruple. We accordingly picked strawberries as often as we went, and brought home as many bundles of honeysuckles as served to perfume our dwelling till they returned.
Once more, by the aid of Lord Dartmouth, I find myself a voyager in the Pacific Ocean. In our last night's lecture we made our acquaintance with the island of Hapaee, where we had never been before. The French and Italians, it seems, have but little cause to plume themselves on account of their achievements in the dancing way, and we may hereafter, without much repining at it, acknowledge their superiority in that art. They are equalled, perhaps excelled, by savages. How wonderful that, without any intercourse with a politer world, and having made no proficiency in any other accomplishment, they should in this however have made themselves such adepts, that for regularity and grace of motion they might even be our masters! How wonderful too that with a tub and a stick they should be able to produce such harmony, as persons accustomed to the sweetest music cannot but hear with pleasure! Is it not very difficult to account for the striking difference of character that obtains among the inhabitants of these islands? Many of them are near neighbours to each other: their opportunities of improvement much the same; yet some of them are in a degree polite, discover symptoms of taste, and have a sense of elegance; while others are as rude as we naturally expect to find a people who have never had any communication with the northern hemisphere. These volumes furnish much matter of philosophical speculation, and often entertain me, even while I am not employed in reading them.
I am sorry you have not been able to ascertain the doubtful intelligence I have received on the subject of cork skirts and bosoms. I am now every day occupied in giving all the grace I can to my new production and in transcribing it; I shall soon arrive at the passage that censures that folly, which I shall be loath to expunge, but which I must not spare unless the criminals can be convicted. The world, however, is not so unproductive of subjects of censure, but that it may probably supply me with some other that may serve as well.
If you know anybody that is writing, or intends to write, an epic poem on the new regulation of franks, you may give him my compliments, and these two lines for a beginning—
Heu quot amatores nunc torquet epistola rara! Vectigal certum perituraque gratia Franki!
Yours faithfully, W. C.
We have elsewhere stated that the mode originally used in franking, was for the member to sign his name at the left corner of the letter, with the word "free" attached to it, leaving the writer of the letter to add the superscription at his own convenience. But instances of forgery having become frequent, by persons erasing the word "free," and using the name of the member for fraudulent purposes, a new regulation was adopted at this time to defeat so gross an abuse. In August, 1784, under the act of the 24th of George III., chap. 37, a new enactment passed, prescribing the mode of franking for the future as it is now practised.
TO THE REV. JOHN NEWTON.
Olney, Aug. 16, 1784.
My dear Friend,—Had you not expressed a desire to hear from me before you take leave of Lymington, I certainly should not have answered you so soon. Knowing the place and the amusements it affords, I should have had more modesty than to suppose myself capable of adding any thing to your present entertainments worthy to rank with them. I am not, however, totally destitute of such pleasures as an inland country may pretend to. If my windows do not command a view of the ocean, at least they look out upon a profusion of mignonette; which, if it be not so grand an object, is, however, quite as fragrant; and, if I have not an hermit in a grotto, I have, nevertheless, myself in a greenhouse, a less venerable figure perhaps, but not at all less animated than he: nor are we in this nook altogether unfurnished with such means of philosophical experiment and speculation as at present the world rings with. On Thursday morning last, we sent up a balloon from Emberton meadow. Thrice it rose and as oft descended, and in the evening it performed another flight at Newport, where it went up and came down no more. Like the arrow discharged at the pigeon in the Trojan games, it kindled in the air and was consumed in a moment. I have not heard what interpretation the soothsayers have given to the omen, but shall wonder a little if the Newton shepherd prognosticate any thing less from it than the most bloody war that was ever waged in Europe.
I am reading Cook's last Voyage, and am much pleased and amused with it. It seems that in some of the Friendly Isles they excel so much in dancing, and perform that operation with such exquisite delicacy and grace, that they are not surpassed even upon our European stages. Oh! that Vestris had been in the ship, that he might have seen himself outdone by a savage! The paper indeed tells us, that the queen of France has clapped this king of capers up in prison, for declining to dance before her on a pretence of sickness, when, in fact, he was in perfect health. If this be true, perhaps he may, by this time, be prepared to second such a wish as mine, and to think, that the durance he suffers would be well exchanged for a dance at Annamooka. I should, however, as little have expected to hear that these islanders had such consummate skill in an art that requires so much taste in the conduct of the person, as that they were good mathematicians and astronomers. Defective as they are in every branch of knowledge, and in every other species of refinement, it seems wonderful that they should arrive at such perfection in the dance, which some of our English gentlemen, with all the assistance of French instruction, find it impossible to learn. We must conclude, therefore, that particular nations have a genius for particular feats, and that our neighbours in France, and our friends in the South Sea, have minds very nearly akin, though they inhabit countries so very remote from each other.
Mrs. Unwin remembers to have been in company with Mr. Gilpin at her brother's. She thought him very sensible and polite, and consequently very agreeable.
We are truly glad that Mrs. Newton and yourself are so well, and that there is reason to hope that Eliza is better. You will learn from this letter that we are so, and that for my own part I am not quite so low in spirits as at some times. Learn too, what you knew before, that we love you all, and that I am your—
Affectionate friend, W. C.
TO THE REV. WILLIAM UNWIN.
Olney, Sept. 11, 1784.
My dear Friend,—You have my thanks for the inquiries you have made. Despairing, however, of meeting with such confirmation of that new mode as would warrant a general stricture, I had, before the receipt of your last, discarded the passage in which I had censured it. I am proceeding in my transcript with all possible despatch, having nearly finished the fourth book, and hoping, by the end of the month, to have completed the work. When finished, that no time may be lost, I purpose taking the first opportunity to transmit it to Leman Street, but must beg that you will give me in your next an exact direction, that it may proceed to the mark without any hazard of a miscarriage. A second transcript of it would be a labour I should very reluctantly undertake; for, though I have kept copies of all the material alterations, there are many minutiæ of which I have made none; it is besides slavish work, and of all occupations that which I dislike the most. I know that you will lose no time in reading it, but I must beg you likewise to lose none in conveying it to Johnson, that, if he chooses to print it, it may go to the press immediately; if not, that it may be offered directly to your friend Longman, or any other. Not that I doubt Johnson's acceptance of it, for he will find it more ad captum populi than the former. I have not numbered the lines, except of the four first books, which amount to three thousand two hundred and seventy-six. I imagine, therefore, that the whole contains about five thousand. I mention this circumstance now, because it may save him some trouble in casting the size of the book, and I might possibly forget it in another letter.
About a fortnight since, we had a visit from Mr. ——, whom I had not seen many years. He introduced himself to us very politely, with many thanks on his own part, and on the part of his family, for the amusement which my book had afforded them. He said he was sure that it must make its way, and hoped that I had not laid down the pen. I only told him, in general terms, that the use of the pen was necessary to my well being, but gave him no hint of this last production. He said that one passage in particular had absolutely electrified him, meaning the description of the Briton in Table Talk. He seemed, indeed, to emit some sparks, when he mentioned it. I was glad to have that picture noticed by a man of a cultivated mind, because I had always thought well of it myself, and had never heard it distinguished before. Assure yourself, my William, that though I would not write thus freely on the subject of me or mine, to any but yourself, the pleasure I have in doing it is a most innocent one, and partakes not in the least degree, so far as my conscience is to be credited, of that vanity with which authors are in general so justly chargeable. Whatever I do, I confess that I most sincerely wish to do it well; and, when I have reason to hope that I have succeeded, am pleased indeed, but not proud; for He who has placed every thing out of the reach of man, except what he freely gives him, has made it impossible for a reflecting mind that knows this, to indulge so silly a passion for a moment.
Yours, W. C.
TO JOSEPH HILL, ESQ.
Olney, Sept. 11, 1784.
My dear Friend,—I have never seen Doctor Cotton's book, concerning which your sisters question me, nor did I know, till you mentioned it, that he had written any thing newer than his Visions; I have no doubt that it is so far worthy of him as to be pious and sensible, and I believe no man living is better qualified to write on such subjects as his title seems to announce. Some years have passed since I heard from him, and considering his great age it is probable that I shall hear from him no more; but I shall always respect him. He is truly a philosopher, according to my judgment of the character, every tittle of his knowledge in natural subjects being connected in his mind with the firm belief of an Omnipotent agent.
Yours, &c. W. C.
TO THE REV. JOHN NEWTON.
Olney, Sept. 18, 1784.
My dear Friend,—Following your good example, I lay before me a sheet of my largest paper. It was this moment fair and unblemished, but I have begun to blot it, and, having begun, am not likely to cease till I have spoiled it. I have sent you many a sheet that, in my judgment of it, has been very unworthy of your acceptance, but my conscience was in some measure satisfied by reflecting that, if it were good for nothing, at the same time it cost you nothing, except the trouble of reading it. But the case is altered now.[247] You must pay a solid price for frothy matter, and though I do not absolutely pick your pocket, yet you lose your money, and, as the saying is, are never the wiser.
My green-house is never so pleasant as when we are just upon the point of being turned out of it. The gentleness of the autumnal suns, and the calmness of this latter season, make it a much more agreeable retreat than we ever find it in the summer; when, the winds being generally brisk, we cannot cool it by admitting a sufficient quantity of air, without being at the same time incommoded by it. But now I sit with all the windows and the door wide open, and am regaled with the scent of every flower, in a garden as full of flowers as I have known how to make it. We keep no bees, but if I lived in a hive, I should hardly hear more of their music. All the bees in the neighbourhood resort to a bed of mignonette, opposite to the window, and pay me for the honey they get out of it by a hum, which, though rather monotonous, is as agreeable to my ear as the whistling of my linnets. All the sounds that nature utters are delightful, at least in this country. I should not perhaps find the roaring of lions in Africa or of bears in Russia very pleasing, but I know no beast in England whose voice I do not account musical, save and except always the braying of an ass. The notes of all our birds and fowls please me without one exception. I should not indeed think of keeping a goose in a cage, that I might hang him up in the parlour for the sake of his melody, but a goose upon a common or in a farmyard is no bad performer: and as to insects, if the black beetle, and beetles indeed of all hues, will keep out of my way, I have no objection to any of the rest; on the contrary, in whatever key they sing, from the gnat's fine treble to the bass of the humble bee, I admire them all. Seriously, however, it strikes me as a very observable instance of providential kindness to man, that such an exact accord has been contrived between his ear and the sounds with which, at least in a rural situation, it is almost every moment visited. All the world is sensible of the uncomfortable effect that certain sounds have upon the nerves, and consequently upon the spirits. And if a sinful world had been filled with such as would have curdled the blood, and have made the sense of hearing a perpetual inconvenience, I do not know that we should have had a right to complain. But now the fields, the woods, the gardens, have each their concert, and the ear of man is for ever regaled by creatures who seem only to please themselves. Even the ears that are deaf to the Gospel are continually entertained, though without knowing it, by sounds for which they are solely indebted to its Author. There is somewhere in infinite space a world that does not roll within the precincts of mercy, and as it is reasonable, and even scriptural, to suppose that there is music in heaven, in those dismal regions perhaps the reverse of it is found; tones so dismal, as to make woe itself more insupportable, and to acuminate even despair. But my paper admonishes me in good time to draw the reins, and to check the descent of my fancy into deeps with which she is but too familiar.
Our best love attends you both.
Yours, W. C.
TO THE REV. WILLIAM UNWIN.
Olney, Oct. 2, 1784.
My dear William,—A poet can but ill spare time for prose. The truth is, I am in haste to finish my transcript, that you may receive it time enough to give it a leisurely reading before you go to town; which, whether I shall be able to accomplish, is at present uncertain. I have the whole punctuation to settle, which in blank verse is of the last importance, and of a species peculiar to that composition; for I know no use of points, unless to direct the voice, the management of which, in the reading of blank verse, being more difficult than in the reading of any other poetry, requires perpetual hints and notices to regulate the inflexions, cadences, and pauses. This however is an affair that, in spite of grammarians, must be left pretty much ad libitum scriptoris. For, I suppose, every author points according to his own reading. If I can send the parcel to the wagon by one o'clock next Wednesday, you will have it on Saturday the ninth. But this is more than I expect. Perhaps I shall not be able to despatch it till the eleventh, in which case it will not reach you till the thirteenth. I the rather think that the latter of these two periods will obtain, because, besides the punctuation, I have the argument of each book to transcribe. Add to this that, in writing for the printer, I am forced to write my best, which makes slow work. The motto of the whole is—
Fit surculus arbor.
If you can put the author's name under it, do so, if not, it must go without one; for I know not to whom to ascribe it. It was a motto taken by a certain prince of Orange, in the year 1733, but not to a poem of his own writing, or indeed to any poem at all, but, as I think, to a medal.
Mr. —— is a Cornish member; but for what place in Cornwall I know not. All I know of him is, that I saw him once clap his two hands upon a rail, meaning to leap over it. But he did not think the attempt a safe one, and therefore took them off again. He was in company with Mr. Throckmorton. With that gentleman we drank chocolate, since I wrote last. The occasion of our visit was, as usual, a balloon. Your mother invited her, and I him, and they promised to return the visit, but have not yet performed. Tout le monde se trouvoit là, as you may suppose, among the rest Mrs. W——. She was driven to the door by her son, a boy of seventeen, in a phaeton, drawn by four horses from Lilliput. This is an ambiguous expression, and, should what I write now be legible a thousand years hence, might puzzle commentators. Be it known therefore to the Alduses and the Stevenses of ages yet to come, that I do not mean to affirm that Mrs. W—— herself came from Lilliput that morning, or indeed that she ever was there, but merely to describe the horses, as being so diminutive, that they might be with propriety said to be Lilliputian.
The privilege of franking having been so cropped, I know not in what manner I and my bookseller are to settle the conveyance of proof sheets hither and back again. They must travel I imagine by coach, a large quantity of them at a time; for, like other authors, I find myself under a poetical necessity of being frugal.
We love you all, jointly and separately, as usual.
W. C.
I have not seen, nor shall see, the Dissenter's answer to Mr. Newton, unless you can furnish me with it.
TO THE REV. JOHN NEWTON.
Olney, Oct. 9, 1784.
My dear Friend,—The pains you have taken to disengage our correspondence from the expense with which it was threatened, convincing me that my letters, trivial as they are, are yet acceptable to you, encourage me to observe my usual punctuality. You complain of unconnected thoughts. I believe there is not a head in the world but might utter the same complaint, and that all would do so, were they all as attentive to their own vagaries and as honest as yours. The description of your meditations at least suits mine; perhaps I can go a step beyond you, upon the same ground, and assert with the strictest truth that I not only do not think with connexion, but that I frequently do not think at all. I am much mistaken if I do not often catch myself napping in this way; for, when I ask myself, what was the last idea (as the ushers at Westminster ask an idle boy what was the last word,) I am not able to answer, but, like the boy in question, am obliged to stare and say nothing. This may be a very unphilosophical account of myself, and may clash very much with the general opinion of the learned, that, the soul being an active principle, and her activity consisting in thought, she must consequently always think. But pardon me, messieurs les philosophes, there are moments when, if I think at all, I am utterly unconscious of doing so, and the thought and the consciousness of it seem to me at least, who am no philosopher, to be inseparable from each other. Perhaps however we may both be right; and, if you will grant me that I do not always think, I will in return concede to you the activity you contend for, and will qualify the difference between us by supposing that, though the soul be in herself an active principle, the influence of her present union with a principle that is not such makes her often dormant, suspends her operations, and affects her with a sort of deliquium, in which she suffers a temporary loss of all her functions. I have related to you my experience truly and without disguise; you must therefore either admit my assertion, that the soul does not necessarily always act, or deny that mine is a human soul: a negative, that I am sure you will not easily prove. So much for a dispute which I little thought of being engaged in to-day.
Last night I had a letter from Lord Dartmouth. It was to apprise me of the safe arrival of Cook's last Voyage, which he was so kind as to lend me, in Saint James's Square. The reading of those volumes afforded me much amusement, and I hope some instruction. No observation however forced itself upon me with more violence than one, that I could not help making on the death of Captain Cook. God is a jealous God, and at Owhyhee the poor man was content to be worshipped. From that moment, the remarkable interposition of Providence in his favour was converted into an opposition that thwarted all his purposes. He left the scene of his deification, but was driven back to it by a most violent storm, in which he suffered more than in any that had preceded it. When he departed, he left his worshippers still infatuated with an idea of his godship, consequently well disposed to serve him. At his return, he found them sullen, distrustful, and mysterious. A trifling theft was committed, which, by a blunder of his own in pursuing the thief after the property had been restored, was magnified to an affair of the last importance. One of their favourite chiefs was killed too by a blunder. Nothing in short but blunder and mistake attended him, till he fell breathless into the water, and then all was smooth again. The world indeed will not take notice or see that the dispensation bore evident marks of divine displeasure; but a mind, I think, in any degree spiritual cannot overlook them. We know from truth itself that the death of Herod was for a similar offence. But Herod was in no sense a believer in God, nor had enjoyed half the opportunities with which our poor countryman had been favoured. It may be urged perhaps that he was in jest, that he meant nothing but his own amusement, and that of his companions. I doubt it. He knows little of the heart, who does not know that even in a sensible man it is flattered by every species of exaltation. But be it so, that he was in sport—it was not humane, to say no worse of it, to sport with the ignorance of his friends, to mock their simplicity, to humour and acquiesce in their blind credulity. Besides, though a stock or stone may be worshipped blameless, a baptized man may not. He knows what he does, and, by suffering such honours to be paid him, incurs the guilt of sacrilege.[248]
We are glad that you are so happy in your church, in your society, and in all your connexions. I have not left myself room to say any thing of the love we feel for you.
Yours, my dear friend, W. C.
Several of the succeeding letters advert to the poem of "The Task," and cannot fail to inspire interest.
TO THE REV. WILLIAM UNWIN.
Olney, Oct. 10, 1784.
My dear William,—I send you four quires of verse, which, having sent, I shall dismiss from my thoughts, and think no more of till I see them in print. I have not after all found time or industry enough to give the last hand to the points. I believe however they are not very erroneous, though, in so long a work, and in a work that requires nicety in this particular, some inaccuracies will escape. Where you find any, you will oblige me by correcting them.
In some passages, especially in the second book, you will observe me very satirical. Writing on such subjects I could not be otherwise. I can write nothing without aiming at least at usefulness. It were beneath my years to do it, and still more dishonourable to my religion. I know that a reformation of such abuses as I have censured is not to be expected from the efforts of a poet; but to contemplate the world, its follies, its vices, its indifference to duty, and its strenuous attachment to what is evil, and not to reprehend, were to approve it. From this charge at least I shall be clear, for I have neither tacitly nor expressly flattered either its characters or its customs. I have paid one and only one compliment, which was so justly due that I did not know how to withhold it, especially having so fair an occasion (I forget myself, there is another in the first book to Mr. Throckmorton,) but the compliment I mean is to Mr. ——. It is however so managed, that nobody but himself can make the application, and you to whom I disclose the secret; a delicacy on my part, which so much delicacy on his obliged me to the observance of!
What there is of a religious cast in the volume, I have thrown towards the end of it, for two reasons—first, that I might not revolt the reader at his entrance—and, secondly, that my best impressions might be made last. Were I to write as many volumes as Lopez de Vega, or Voltaire, not one of them would be without this tincture. If the world like it not, so much the worse for them. I make all the concessions I can, that I may please them, but I will not please them at the expense of my conscience.
My descriptions are all from nature; not one of them second-handed. My delineations of the heart are from my own experience; not one of them borrowed from books, or in the least degree conjectural. In my numbers, which I varied as much as I could, (for blank verse without variety of numbers is no better than bladder and string,) I have imitated nobody, though sometimes perhaps there may be an apparent resemblance; because, at the same time that I would not imitate, I have not affectedly differed.
If the work cannot boast a regular plan, (in which respect however I do not think it altogether indefensible,) it may yet boast that the reflections are naturally suggested always by the preceding passage, and that, except the fifth book, which is rather of a political aspect, the whole has one tendency; to discountenance the modern enthusiasm after a London life, and to recommend rural ease and leisure, as friendly to the cause of piety and virtue.
If it pleases you I shall be happy, and collect from your pleasure in it an omen of its general acceptance.
Yours, my dear friend, W. C.
TO THE REV. WILLIAM UNWIN.
Olney, Oct. 20, 1784.
My dear William,—Your letter has relieved me from some anxiety, and given me a good deal of positive pleasure. I have faith in your judgment, and an implicit confidence in the sincerity of your approbation. The writing of so long a poem is a serious business; and the author must know little of his own heart who does not in some degree suspect himself of partiality to his own production; and who is he that would not be mortified by the discovery that he had written five thousand lines in vain? The poem, however, which you have in hand, will not of itself make a volume so large as the last, or as a bookseller would wish. I say this, because when I had sent Johnson five thousand verses, he applied for a thousand more. Two years since I began a piece which grew to the length of two hundred, and there stopped.[249] I have lately resumed it, and (I believe) shall finish it. But the subject is fruitful, and will not be comprised in a smaller compass than seven or eight hundred verses. It turns on the question whether an education at school or at home be preferable, and I shall give the preference to the latter. I mean that it shall pursue the track of the former. That is to say, that it shall visit Stock in its way to publication. My design also is to inscribe it to you. But you must see it first; and if, after seeing it, you should have any objection, though it should be no bigger than the tittle of an i, I will deny myself that pleasure, and find no fault with your refusal. I have not been without thoughts of adding John Gilpin at the tail of all. He has made a good deal of noise in the world, and perhaps it may not be amiss to show that though I write generally with a serious intention, I know how to be occasionally merry. The Critical Reviewers charged me with an attempt at humour. John, having been more celebrated upon the score of humour than most pieces that have appeared in modern days, may serve to exonerate me from the imputation: but in this article I am entirely under your judgment, and mean to be set down by it. All these together will make an octavo like the last. I should have told you, that the piece which now employs me is in rhyme. I do not intend to write any more blank. It is more difficult than rhyme, and not so amusing in the composition. If, when you make the offer of my book to Johnson, he should stroke his chin, and look up to the ceiling, and cry, "Humph!" anticipate him, I beseech you, at once, by saying, "that you know I should be sorry that he should undertake for me to his own disadvantage, or that my volume should be in any degree pressed upon him. I make him the offer merely because I think he would have reason to complain of me if I did not." But, that punctilio once satisfied, it is a matter of indifference to me what publisher sends me forth. If Longman should have difficulties, which is the more probable, as I understand from you that he does not in these cases see with his own eyes, but will consult a brother poet, take no pains to conquer them. The idea of being hawked about, and especially of your being the hawker, is insupportable. Nichols, I have heard, is the most learned printer of the present day. He may be a man of taste as well as learning; and I suppose that you would not want a gentleman usher to introduce you. He prints "The Gentlemen's Magazine," and may serve us, if the others should decline; if not, give yourself no farther trouble about the matter. I may possibly envy authors who can afford to publish at their own expense, and in that case should write no more. But the mortification would not break my heart.
I proceed to your corrections, for which I most unaffectedly thank you, adverting to them in their order.
Page 140.—Truth generally without the article the, would not be sufficiently defined. There are many sorts of truth, philosophical, mathematical, moral, &c. and a reader not much accustomed to hear of religious or scriptural truth, might possibly and indeed easily doubt what truth was particularly intended. I acknowledge that grace, in my use of the word, does not often occur in poetry. So neither does the subject which I handle. Every subject has its own terms, and religious ones take theirs with most propriety from the scripture. Thence I take the word grace. The sarcastic use of it in the mouths of infidels I admit, but not their authority to proscribe it, especially as God's favour in the abstract has no other word in all our language by which it can be expressed.
Page 150.—Impress the mind faintly or not at all.—I prefer this line, because of the interrupted run of it, having always observed that a little unevenness of this sort, in a long work, has a good effect, used, as I mean, sparingly, and with discretion.
Page 127.—This should have been noted first, but was overlooked. Be pleased to alter for me thus, with the difference of only one word, from the alteration proposed by you—
We too are friends to royalty. We love The king who loves the law, respects his bounds, And reigns content within them.
You observed probably, in your second reading, that I allow the life of an animal to be fairly taken away, when it interferes either with the interest or convenience of man. Consequently snails and all reptiles that spoil our crops, either of fruit or grain, may be destroyed, if we can catch them. It gives me real pleasure that Mrs. Unwin so readily understood me. Blank verse, by the unusual arrangement of the words, and by the frequent infusion of one line into another, not less than by the style, which requires a kind of tragical magnificence, cannot be chargeable with much obscurity, must rather be singularly perspicuous, to be so easily comprehended. It is my labour, and my principal one, to be as clear as possible. You do not mistake me, when you suppose that I have great respect for the virtue that flies temptation. It is that sort of prowess, which the whole train of scripture calls upon us to manifest, when assailed by sensual evil. Interior mischiefs must be grappled with. There is no flight from them. But solicitations to sin, that address themselves to our bodily senses, are, I believe, seldom conquered in any other way.
I can easily see that you may have very reasonable objections to my dedicatory proposal. You are a clergyman, and I have banged your order. You are a child of alma mater, and I have banged her too. Lay yourself, therefore, under no constraints that I do not lay you under, but consider yourself as perfectly free.
With our best love to you all, I bid you heartily farewell. I am tired of this endless scribblement. Adieu!
Yours, W. C.
TO THE REV. JOHN NEWTON.[250]
Olney, Oct. 22, 1784.
My dear Friend,—I am now reading a book which you have never read, and will probably never read—Knox's Essays. Perhaps I should premise that I am driven to such reading by the want of books that would please me better, neither having any, nor the means of procuring any. I am not sorry, however, that I have met with him; though, when I have allowed him the praise of being a sensible man, and in his way a good one, I have allowed him all that I can afford. Neither his style pleases me, which is sometimes insufferably dry and hard, and sometimes ornamented even to an Harveian tawdriness; nor his manner, which is never lively without being the worse for it: so unhappy is he in his attempts at character and narration. But, writing chiefly on the manners, vices, and follies of the modern day, to me he is at least so far useful, as that he gives me information upon points which I neither can nor would be informed upon except by hearsay. Of such information, however, I have need, being a writer upon those subjects myself, and a satirical writer too. It is fit, therefore, in order that I may find fault in the right place, that I should know where fault may properly be found.
W. C.
TO THE REV. JOHN NEWTON.
Olney, Oct. 30, 1784.
My dear Friend,—I accede most readily to the justice of your remarks, on the subject of the truly Roman heroism of the Sandwich islanders. Proofs of such prowess, I believe, are seldom exhibited by a people who have attained to a high degree of civilization. Refinement and profligacy are too nearly allied to admit of anything so noble; and I question whether any instances of faithful friendship, like that which so much affected you in the behaviour of the poor savage, were produced even by the Romans themselves in the latter days of the empire. They had been a nation, whose virtues it is impossible not to wonder at. But Greece, which was to them what France is to us, a Pandora's box of mischief, reduced them to her own standard, and they naturally soon sunk still lower. Religion in this case seems pretty much out of the question. To the production of such heroism undebauched nature herself is equal. When Italy was a land of heroes, she knew no more of the true God than her cicisbeos and her fiddlers know now; and indeed it seems a matter of indifference whether a man be born under a truth, which does not influence him, or under the actual influence of a lie; or, if there be any difference between the cases, it seems to be rather in favour of the latter: for a false persuasion, such as the Mahometan for instance, may animate the courage, and furnish motives for the contempt of death, while despisers of the true religion are punished for their folly, by being abandoned to the last degrees of depravity. Accordingly, we see a Sandwich islander sacrificing himself to his dead friend, and our Christian seamen and mariners, instead of being impressed by a sense of his generosity, butchering him with a persevering cruelty that will disgrace them for ever; for he was a defenceless, unresisting enemy, who meant nothing more than to gratify his love for the deceased. To slay him in such circumstances was to murder him, and with every aggravation of the crime that can be imagined.
I am again at Johnson's, in the shape of a poem in blank verse, consisting of six books and called "The Task." I began it about this time twelvemonth, and writing sometimes an hour in a day, sometimes half a one, and sometimes two hours, have lately finished it. I mentioned it not sooner, because almost to the last I was doubtful whether I should ever bring it to a conclusion, working often in such distress of mind as, while it spurred me to the work, at the same time threatened to disqualify me for it. My bookseller, I suppose, will be as tardy as before. I do not expect to be born into the world till the month of March, when I and the crocuses shall peep together. You may assure yourself that I shall take my first opportunity to wait on you. I mean likewise to gratify myself by obtruding my muse upon Mr. Bacon.
Adieu, my dear friend! We are well, and love you.
W. C.
TO THE REV. WILLIAM UNWIN.
Olney, Nov. 1, 1784.
My dear Friend,—Were I to delay my answer, I must yet write without a frank at last, and may as well therefore write without one now, especially feeling as I do a desire to thank you for your friendly offices so well performed. I am glad, for your sake as well as for my own, that you succeeded in the first instance, and that the first trouble proved the last. I am willing too to consider Johnson's readiness to accept a second volume of mine as an argument that at least he was no loser by the former. I collect from it some reasonable hope that the volume in question may not wrong him neither. My imagination tells me (for I know you interest yourself in the success of my productions) that your heart fluttered when you approached Johnson's door, and that it felt itself discharged of a burden when you came out again. You did well to mention it at the T——s; they will now know that you do not pretend to a share in my confidence, whatever be the value of it, greater than you actually possess. I wrote to Mr. Newton by the last post to tell him that I was gone to the press again. He will be surprised and perhaps not pleased. But I think he cannot complain, for he keeps his own authorly secrets without participating them with me. I do not think myself in the least injured by his reserve, neither should I, if he were to publish a whole library without favouring me with any previous notice of his intentions. In these cases it is no violation of the laws of friendship not to communicate, though there must be a friendship where the communication is made. But many reasons may concur in disposing a writer to keep his work secret, and none of them injurious to his friends. The influence of one I have felt myself, for which none of them would blame me—I mean the desire of surprising agreeably. And, if I have denied myself this pleasure in your instance, it was only to give myself a greater, by eradicating from your mind any little weeds of suspicion that might still remain in it, that any man living is nearer to me than yourself. Had not this consideration forced up the lid of my strong-box like a lever, it would have kept its contents with an invisible closeness to the last: and the first news that either you or any of my friends would have heard of "The Task," they would have received from the public papers. But you know now that neither as a poet nor a man do I give to any man a precedence in my estimation at your expense.
I am proceeding with my new work (which at present I feel myself much inclined to call by the name of Tirocinium) as fast as the muse permits. It has reached the length of seven hundred lines, and will probably receive an addition of two or three hundred more. When you see Mr. —— perhaps you will not find it difficult to procure from him half-a-dozen franks, addressed to yourself, and dated the fifteenth of December, in which case they will all go to the post, filled with my lucubrations, on the evening of that day. I do not name an earlier, because I hate to be hurried; and Johnson cannot want it sooner than, thus managed, it will reach him.
I am not sorry that "John Gilpin," though hitherto he has been nobody's child, is likely to be owned at last. Here and there I can give him a touch that I think will mend him; the language in some places not being quite so quaint and old-fashioned as it should be; and in one of the stanzas there is a false rhyme. When I have thus given the finishing stroke to his figure, I mean to grace him with two mottoes, a Greek and a Latin one, which, when the world shall see that I have only a little one of three words to the volume itself, and none to the books of which it consists, they will perhaps understand as a stricture upon that pompous display of literature, with which some authors take occasion to crowd their titles. Knox in particular, who is a sensible man too, has not I think fewer than half-a-dozen to his "Essays."
Adieu, W. C.
TO JOSEPH HILL, ESQ.
Olney, Nov. 1784.
My dear Friend,—To condole with you on the death of a mother aged eighty-seven would be absurd—rather therefore, as is reasonable, I congratulate you on the almost singular felicity of having enjoyed the company of so amiable and so near a relation so long. Your lot and mine in this respect have been very different, as indeed in almost every other. Your mother lived to see you rise, at least to see you comfortably established in the world. Mine, dying when I was six years old, did not live to see me sink in it. You may remember with pleasure while you live a blessing vouchsafed to you so long, and I while I live must regret a comfort, of which I was deprived so early. I can truly say that not a week passes (perhaps I might with equal veracity say a day) in which I do not think of her. Such was the impression her tenderness made upon me, though the opportunity she had for showing it was so short. But the ways of God are equal—and, when I reflect on the pangs she would have suffered had she been a witness of all mine, I see more cause to rejoice than to mourn that she was hidden in the grave so soon.
We have, as you say, lost a lively and sensible neighbour in Lady Austen, but we have been long accustomed to a state of retirement within one degree of solitude, and, being naturally lovers of still life, can relapse into our former duality without being unhappy at the change. To me indeed a third is not necessary, while I can have the companion I have had these twenty years.
I am gone to the press again; a volume of mine will greet your hands some time either in the course of the winter or early in the spring. You will find it perhaps on the whole more entertaining than the former, as it treats a greater variety of subjects, and those, at least the most, of a sublunary kind. It will consist of a poem in six books, called "The Task." To which will be added another, which I finished yesterday, called I believe "Tirocinium," on the subject of education.
You perceive that I have taken your advice, and given the pen no rest.
W. C.
TO THE REV. JOHN NEWTON.
Olney, Nov. 27, 1784.
My dear Friend,—All the interest that you take in my new publication, and all the pleas that you urge in behalf of your right to my confidence, the moment I had read your letter, struck me as so many proofs of your regard; of a friendship in which distance and time make no abatement. But it is difficult to adjust opposite claims to the satisfaction of all parties. I have done my best, and must leave it to your candour to put a just interpretation upon all that has passed, and to give me credit for it as a certain truth that, whatever seeming defects in point of attention and attachment to you my conduct on this occasion may have appeared to have been chargeable with, I am in reality as clear of all real ones as you would wish to find me.
I send you enclosed, in the first place, a copy of the advertisement to the reader, which accounts for my title, not otherwise easily accounted for: secondly, what is called an argument, or a summary of the contents of each book, more circumstantial and diffuse by far than that which I have sent to the press. It will give you a pretty accurate acquaintance with my matter, though the tenons and mortices, by which the several passages are connected and let into each other, cannot be explained in a syllabus: and lastly, an extract, as you desired. The subject of it I am sure will please you; and, as I have admitted into my description no images but what are scriptural, and have aimed as exactly as I could at the plain and simple sublimity of the scripture language, I have hopes the manner of it may please you too. As far as the numbers and diction are concerned, it may serve pretty well for a sample of the whole. But, the subjects being so various, no single passage can in all respects be a specimen of the book at large.
My principal purpose is to allure the reader, by character, by scenery, by imagery, and such poetical embellishments, to the reading of what may profit him; subordinately to this, to combat that predilection in favour of a metropolis that beggars and exhausts the country, by evacuating it of all its principal inhabitants; and collaterally, and, as far as is consistent with this double intention, to have a stroke at vice, vanity, and folly, wherever I find them. I have not spared the Universities. A letter, which appeared in the "General Evening Post" of Saturday, said to have been received by a general officer, and by him sent to the press as worthy of public notice, and which has all the appearance of authenticity, would alone justify the severest censures of those bodies, if any such justification were wanted. By way of supplement to what I have written on this subject, I have added a poem, called "Tirocinium," which is in rhyme. It treats of the scandalous relaxation of discipline that obtains in almost all schools universally, but especially in the largest, which are so negligent in the article of morals that boys are debauched in general the moment they are capable of being so. It recommends the office of tutor to the father where there is no real impediment, the expedient of a domestic tutor where there is, and the disposal of boys into the hands of a respectable country clergyman, who limits his attention to two, in all cases where they cannot be conveniently educated at home. Mr. Unwin happily affording me an instance in point, the poem is inscribed to him. You will now I hope command your hunger to be patient, and be satisfied with the luncheon that I send, till dinner comes. That piecemeal perusal of the work, sheet by sheet, would be so disadvantageous to the work itself, and therefore so uncomfortable to me, that (I dare say) you will waive your desire of it. A poem thus disjointed cannot possibly be fit for any body's inspection but the author's.
Tully's rule—Nulla dies sine lineâ—will make a volume in less time than one would suppose. I adhered to it so rigidly that, though more than once I found three lines as many as I had time to compass, still I wrote; and, finding occasionally, and as it might happen, a more fluent vein, the abundance of one day made me amends for the barrenness of another. But I do not mean to write blank verse again. Not having the music of rhyme, it secures so close an attention to the pause and the cadence, and such a peculiar mode of expression, as render it, to me at least, the most difficult species of poetry that I have ever meddled with.