The Idols of Mexico.
Thomas Nicholas translation
TOC
The Gods of Mexico, were two thousand in number, as the Indians reported, the chiefest were Vitcilopuchtli and Tezcatlipuca, whose images stoode highest in the Temple vppon the Altars: they were made of stone in ful proportion as bigge as a Gyant. They were couered with a lawne called Nacar. These images were besette with pearles, precious stones, & péeces of gold, wrought like birds, beasts, fishes, and floures, adorned with Emeralds, Turquies, Calcedons, and other little fine stones, so that when the lawne Nacar was taken away, the Images séemed very beautifull to beholde.

A vvicked attire.
The Image had for a girdle great snakes of gold, and for collors or chaynes about their neckes, ten hartes of men, made of golde, and each of those Idolles had a counterfaite visor with eies of glasse, and in their necks death painted: eache of these things hadde their considerations and meanings. These two Goddes were brethren, for Tezcatlipuca was the God of Prouidence, and Vitcilopuchtli God of the warres, who was worshipped and feared more than all the rest.
A madde offering.
There was another God, who hadde a greate Image placed vppon the toppe of the Chappell of Idols, and hée was estéemed for a speciall and singular God aboue all the rest. This God was made of all kinde of séedes that groweth in that Countrey, and being ground, they made a certayne past, tempered with childrens bloud, and Virgins sacrifised, who were opened with their razures in the breastes, and their heartes taken out, to offer as first fruites vnto the Idoll. The Priestes and Ministers doe consecrate this Idoll with great pomp and many Ceremonies. All the Comarcans and Citizens are presente at the consecration, with great triumph and incredible deuotion. After the consecration, many devoute persons came and sticked in the dowy Image precious stones, wedges of golde, and other Iewels. After all this pomp ended, no secular man mought touche that holye Image, no nor yet come into his Chappell, nay scarcely religious persons, except they were Tlamacaztli, who are Priestes of order. They doe renue this Image many times wyth new dough, taking away the olde, but then blessed is hée that can get one péece of the olde ragges for relikes, and chiefly for souldyers, who thought themselues sure therwith in the warres. Also at the consecration of thys Idoll, a certayne vessell of water was blessed with manye wordes and ceremonyes, and that water was preserued very religiously at the foote of the altar, for to consecrate the King when he should be crowned, and also to blesse any Captayne generall, when he shoulde be elected for the warres, with only giuing him a draught of that water.