← Table of contents
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640

Volume 30 / Book 1 — Chapter VII

Reading edition

Of the ordinances made by the vicar-general for the foundation of the new province

[The vicar-general, with the advice of the eldest, most learned, and most devout of the religious, made ordinances for the foundation of the new province. He followed the customs of the provinces of Mexico and Guatemala. The name given to the province was that of “the Most Holy Rosary of Mary the Mother of God, ever virgin.” In the preamble, the father vicar-general declares that they who were to guide others in the way of perfection should first travel it themselves, doing virtuous works that they might teach others. He fortified his assertion by quoting Scripture and several fathers.

Uniformity is to be maintained in everything—in dress, religious ceremonies, and the celebration of mass; in churches, opinions, and doctrines. The hours are to be kept, however small the number of religious may be, prayers being said at midnight and at every other time enjoined. For every deceased religious all the priests shall say each six masses, applied in olidum; and those who are not priests shall say the psalms and double rosaries.

In our conversation we shall avoid secular matters as much as possible, and speak of the things of God. We shall read the fathers, ecclesiastical histories, and comments on the Scripture, the superior putting questions and a religious answering. In entering a diocese we shall call upon the bishop, receive his blessing, and follow his counsel as to our preaching. Our obedience is to be perfect. Secular visits are not to be made except for charity, and those under direction of the superior. If any go to ask alms, it must be by appointment of the superiors. Poverty is to be maintained. Temporal responsibilities are to rest solely on the superiors. Convents are to be modest. Books and other things acquired by the friars are to belong to the congregation. Individual religious houses are to have no separate property; but all things in them or possessed by them are to be subject to the disposition of the provincial, except in so far as license to hold separate property is obtained from the general of the order. In such case a religious house shall have no share in the property of the province as a whole. No religious shall have anything laid up or shall receive anything, except in the name of the community; nor shall any be granted an exclusive right to use books.

These ordinances are dated from the convent of Sancto Domingo at Mexico, December 17, 1586. Twenty religious vowed to keep them, and to go on to the newly-founded province.]

Notes in this chapter

Explore with AITake your curiosity a little further.

Reading settings