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The Philippine Islands, 1493-1898, Volume 30 of 55, 1640

Volume 30 / Book 1 — Chapter XXXIV

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The death of father Fray Francisco de la Mina, and the council which was held in place of the intermediate provincial chapter.

[Father Fray Francisco de la Mina was a native of Andalucia, where he assumed the habit of the order. He afterward went to Mexico, preaching there both in Spanish and in the Indian language. He was one of those who formed the plan of sending from that province some religious to ask for the approval of the most reverend general of the order for the foundation of the new province in the Philipinas. He served in the mission to the Indians of Bataan, learning their language; and was afterward appointed prior of Manila, the second post in the province. He lost his health after his return to Manila, and soon died.

In the month of December, 1594, the father provincial Fray Alonso Ximenez assembled a council of the religious in the neighborhood of Manila, to serve in place of an intermediate provincial chapter. The rules which they adopted were of much importance. It was determined that on visitations the hours should be kept as in convents. It was also ordained that the convents should be visited in order, as might best be done. It was also provided that no business should be done with Indians or Spaniards, except in case of the necessity of sick persons, before prime or after the Ave Maria, or for one hour after meals. Also that no religious should have any peculiar mark on the table, or on his cup or on his spoon, or should carry either with him, that there might be absolute uniformity. This order was made because the father provincial Fray Alonso Ximenez used a marked spoon, not because it was any better than the others, but that he might neither receive nor give others anything to cause disgust; and, though it was so trifling a thing, they would not permit it to the provincial, but discussed the matter, and placed their resolution in their public formal acts—so precise were they and so closely did they follow the rule that the superior shall have nothing more than the rest, and that all things shall be uniform.

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