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The Natural History of Pliny, Volume 2 (of 6)

BOOK VI. AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS, HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES WHO NOW EXIST, OR FORMERLY EXISTED. (continued 2)

John Bostock translation

When the Euphrates ceases, by running in its channel, to afford protection539 to those who dwell on its banks, which it does when it approaches the confines of Charax, the country is immediately infested by the Attali, a predatory people of Arabia, beyond whom are found the Scenitæ.540 The banks along this river are occupied by the Nomades of Arabia, as far as the deserts of Syria, from which, as we have already stated,541 it takes a turn to the south,542 and leaves the solitary deserts of Palmyra. Seleucia is distant, by way of the Euphrates, from the beginning of Mesopotamia, eleven hundred and twenty-five; from the Red Sea, by way of the Tigris, two hundred and twenty; and from Zeugma, seven hundred and twenty-three, miles. Zeugma is distant from Seleucia543 in Syria, on the shores of our sea, one hundred and seventy-five544 miles. Such is the extent of the land that lies in these parts between the two seas.545 The length of the kingdom of Parthia is nine hundred and eighteen miles.

CHAP. 31.—THE TIGRIS.

There is, besides the above, another town in Mesopotamia, on the banks of the Tigris and near its confluence with the Euphrates, the name of which is Digba.546 (27.) But it will be as well now to give some particulars respecting the Tigris itself. This river rises in the region of Greater Armenia,547 from a very remarkable source, situate on a plain. The name of the spot is Elegosine,548 and the stream, as soon as it begins to flow, though with a slow current, has the name of Diglito.549 When its course becomes more rapid, it assumes the name of Tigris,550 given to it on account of its swiftness, that word signifying an arrow in the Median language. It then flows into Lake Arethusa,551 the waters of which are able to support all weighty substances thrown into them, and exhale nitrous vapours. This lake produces only one kind of fish, which, however, never enter the current of the river in its passage through the lake: and in a similar manner, the fish of the Tigris will never swim out of its stream into the waters of the lake. Distinguishable from the lake, both by the rapidity and the colour of its waters, the tide of the river is hurried along; after it has passed through and arrived at Mount Taurus, it disappears552 in a cavern of that mountain, and passing beneath it, bursts forth on the other side; the spot bears the name of Zoroande.553 That the waters on either side of the mountain are the same, is evident from the fact, that bodies thrown in on the one side will reappear on the other. It then passes through another lake, called Thospites, and once more burying itself in the earth, reappears, after running a distance of twenty-two miles, in the vicinity of Nymphæum.554 Claudius Cæsar informs us that, in the district of Arrene555 it flows so near to the river Arsanias,556 that when their waters swell they meet and flow together, but without, however, intermingling. For those of the Arsani, as he says, being lighter, float on the surface of the Tigris for a distance of nearly four miles, after which they separate, and the Arsanias flows into the Euphrates. The Tigris, after flowing through Armenia and receiving the well-known rivers Parthenias and Nicephorion, separates the Arabian Orei557 from the Adiabeni, and then forms by its course, as previously mentioned, the country of Mesopotamia. After traversing the mountains of the Gordyæi,558 it passes round Apamea,559 a town of Mesene, one hundred and twenty-five miles on this side of Babylonian Seleucia, and then divides into two channels, one560 of which runs southward, and flowing through Mesene, runs towards Seleucia, while the other takes a turn to the north and passes through the plains of the Cauchæ,561 at the back of the district of Mesene. When the waters have reunited, the river assumes the name of Pasitigris. After this, it receives the Choaspes,562 which comes from Media; and then, as we have already stated,563 flowing between Seleucia and Ctesiphon, discharges itself into the Chaldæan Lakes, which it supplies for a distance of seventy miles. Escaping from them by a vast channel, it passes the city of Charax to the right, and empties itself into the Persian Sea, being ten miles in width at the mouth. Between the mouths of the two rivers Tigris and the Euphrates, the distance was formerly twenty-five, or, according to some writers, seven miles only, both of them being navigable to the sea. But the Orcheni and others who dwell on its banks, have long since dammed up the waters of the Euphrates for the purposes of irrigation, and it can only discharge itself into the sea by the aid of the Tigris.

The country on the banks of the Tigris is called Parapotamia;564 we have already made mention of Mesene, one of its districts. Dabithac565 is a town there, adjoining to which is the district of Chalonitis, with the city of Ctesiphon,566 famous, not only for its palm-groves, but for its olives, fruits, and other shrubs. Mount Zagrus567 reaches as far as this district, and extends from Armenia between the Medi and the Adiabeni; above Parætacene and Persis. Chalonitis568 is distant from Persis three hundred and eighty miles; some writers say that by the shortest route it is the same distance from Assyria and the Caspian Sea.

Between these peoples and Mesene is Sittacene, which is also called Arbelitis569 and Palæstine. Its city of Sittace570 is of Greek origin; this and Sabdata571 lie to the east, and on the west is Antiochia,572 between the two rivers Tigris and Tornadotus,573 as also Apamea,574 to which Antiochus575 gave this name, being that of his mother. The Tigris surrounds this city, which is also traversed by the waters of the Archoüs. Below576 this district is Susiane, in which is the city of Susa,577 the ancient residence of the kings of Persia, built by Darius, the son of Hystaspes; it is distant from Seleucia Babylonia four hundred and fifty miles, and the same from Ecbatana of the Medi, by way of Mount Carbantus.578 Upon the northern channel of the river Tigris is the town of Babytace,579 distant from Susa one hundred and thirty-five miles. Here, for the only place in all the world, is gold held in abhorrence; the people collect it together and bury it in the earth, that it may be of use to no one.580 On the east of Susiane are the Oxii, a predatory people, and forty independent savage tribes of the Mizæi. Above these are the Mardi and the Saitæ, subject to Parthia: they extend above the district of Elymais, which we have already mentioned581 as joining up to the coast of Persis. Susa is distant two hundred and fifty miles from the Persian Sea. Near the spot where the fleet of Alexander came up582 the Pasitigris to Susa, there is a village situate on the Chaldæan Lake, Aple by name, from which to Susa is a distance of sixty miles and a half. Adjoining to the people of Susiane, on the east, are the Cossiæi;583 and above them, to the north, is Mesabatene, lying at the foot of Mount Cambalidus,584 a branch of the Caucasian chain: from this point the country of the Bactri is most accessible.

Susiane is separated from Elymais by the river Eulæus, which rises in Media, and, after concealing itself in the earth for a short distance, rises again and flows through Mesabatene. It then flows round the citadel of Susa585 and the temple of Diana, which is held in the highest veneration by all these nations; the river itself being the object of many pompous ceremonials; the kings, indeed, will drink of no other water,586 and for that reason carry it with them on their journies to any considerable distance. This river receives the waters of the Hedypnos,587 which passes Asylus, in Persis, and those of the Aduna, which rises in Susiane. Magoa588 is a town situate near it, and distant from Charax fifteen miles; some writers place this town at the very extremity of Susiane, and close to the deserts.

Below the Eulæus is Elymais,589 upon the coast adjoining to Persis, and extending from the river Orates590 to Charax, a distance of two hundred and forty miles. Its towns are Seleucia591 and Socrate,592 upon Mount Casyrus. The shore which lies in front of this district is, as we have already stated, rendered inaccessible by mud,593 the rivers Brixa and Ortacea bringing down vast quantities of slime from the interior,—Elymais itself being so marshy that it is impossible to reach Persis that way, unless by going completely round: it is also greatly infested with serpents, which are brought down by the waters of these rivers. That part of it which is the most inaccessible of all, bears the name of Characene, from Charax,594 the frontier city of the kingdoms of Arabia. Of this place we will now make mention, after first stating the opinions of M. Agrippa in relation to this subject. That author informs us that Media, Parthia, and Persis, are bounded on the east by the Indus, on the west by the Tigris, on the north by Taurus and Caucasus, and on the south by the Red Sea; that the length of these countries is thirteen hundred and twenty miles, and the breadth eight hundred and forty; and that, in addition to these, there is Mesopotamia, which, taken by itself, is bounded on the east by the Tigris, on the west by the Euphrates, on the north by the chain of Taurus, and on the south by the Persian Sea, being eight hundred miles in length, and three hundred and sixty in breadth.

Charax is a city situate at the furthest extremity of the Arabian Gulf, at which begins the more prominent portion of Arabia Felix:595 it is built on an artificial elevation, having the Tigris on the right, and the Eulæus on the left, and lies on a piece of ground three miles in extent, just between the confluence of those streams. It was first founded by Alexander the Great, with colonists from the royal city of Durine, which was then destroyed, and such of his soldiers as were invalided and left behind. By his order it was to be called Alexandria, and a borough called Pella, from his native place, was to be peopled solely by Macedonians; the city, however, was destroyed by inundations of the rivers. Antiochus,596 the fifth king of Syria, afterwards rebuilt this place and called it by his own name; and on its being again destroyed, Pasines, the son of Saggonadacus, and king of the neighbouring Arabians, whom Juba has incorrectly described as a satrap of king Antiochus, restored it, and raised embankments for its protection, calling it after himself. These embankments extended in length a distance of nearly three miles, in breadth a little less. It stood at first at a distance of ten stadia from the shore, and even had a harbour597 of its own. But according to Juba, it is fifty miles from the sea; and at the present day, the ambassadors from Arabia, and our own merchants who have visited the place, say that it stands at a distance of one hundred and twenty miles from the sea-shore. Indeed, in no part of the world have alluvial deposits been formed more rapidly by the rivers, and to a greater extent than here; and it is only a matter of surprise that the tides, which run to a considerable distance beyond this city, do not carry them back again. At this place was born Dionysius,598 the most recent author of a description of the world; he was sent by the late emperor Augustus to gather all necessary information in the East, when his eldest599 son was about to set out for Armenia to take the command against the Parthians and Arabians.

The fact has not escaped me, nor indeed have I forgotten, that at the beginning of this work600 I have remarked that each author appeared to be most accurate in the description of his own country; still, while I am speaking of these parts of the world, I prefer to follow the discoveries made by the Roman arms, and the description given by king Juba, in his work dedicated to Caius Cæsar above-mentioned, on the subject of the same expedition against Arabia.

CHAP. 32. (28.)—ARABIA.

Arabia, inferior to no country throughout the whole world, is of immense extent, running downwards, as we have previously stated,601 from Mount Amanus, over against Cilicia and Commagene; many of the Arabian nations having been removed to those countries by Tigranes the Great,602 while others again have migrated of their own accord to the shores of our sea603 and the coast of Egypt, as we have already mentioned.604 The Nubei605 have even penetrated as far as Mount Libanus in the middle of Syria; in their turn they are bounded by the Ramisi, these by the Taranei, and these again by the Patami.

As for Arabia itself, it is a peninsula, running out between the Red and the Persian Seas; and it is by a kind of design, apparently on the part of nature, that it is surrounded by the sea in such a manner as to resemble very much the form and size606 of Italy, there being no difference either in the climate of the two countries, as they lie in the same latitudes.607 This, too, renders it equally fertile with the countries of Italy. We have already mentioned608 its peoples, which extend from our sea as far as the deserts of Palmyrene, and we shall now proceed to a description of the remainder. The Scenitæ, as we have already stated,609 border upon the Nomades and the tribes that ravage the territories of Chaldæa, being themselves of wandering habits, and receiving their name from the tents which constitute their dwellings; these are made of goats’ hair, and they pitch them wherever they please. Next after them are the Nabatæi, who have a city called Petra,610 which lies in a deep valley, somewhat less than two miles in width, and surrounded by inaccessible mountains, between which a river flows: it is distant from the city of Gaza, on our shores, six hundred miles, and from the Persian Gulf one hundred and thirty-five. At this place two roads meet, the one leading from Syria to Palmyra, and the other from Gaza. On leaving Petra we come to the Omani,611 who dwell as far as Charax, with their once famous cities which were built by Semiramis, Besannisa and Soractia by name; at the present day they are wildernesses. We next come to a city situate on the banks of the Pasitigris, Fora by name, and subject to the king of Charax: to this place people resort on their road from Petra, and sail thence to Charax, twelve miles distant, with the tide. If you are proceeding by water from the Parthian territories, you come to a village known as Teredon; and below the confluence of the Euphrates and Tigris, you have the Chaldæi dwelling on the left side of the river, and the Nomadic tribes of the Scenitæ on the right. Some writers also make mention of two other cities situate at long intervals, as you sail along the Tigris, Barbatia, and then Thumata, distant from Petra, they say, ten days’ sail; our merchants report that these places are subject to the king of Charax. The same writers also state, that Apamea612 is situate where the overflow of the Euphrates unites with the Tigris; and that when the Parthians meditate an incursion, the inhabitants dam up the river by embankments, and so inundate their country.

We will now proceed to describe the coast after leaving Charax,613 which was first explored by order of king Epiphanes. We first come to the place where the mouth of the Euphrates formerly existed, the river Salsus,614 and the Promontory of Chaldone,615 from which spot, the sea along the coast, for an extent of fifty miles,616 bears more the aspect of a series of whirlpools than of ordinary sea; the river Achenus, and then a desert tract for a space of one hundred miles, until we come to the island of Ichara; the gulf of Capeus, on the shores of which dwell the Gaulopes and the Chateni, and then the gulf of Gerra.617 Here we find the city of Gerra, five miles in circumference, with towers built of square blocks of salt. Fifty miles from the coast, lying in the interior, is the region of Attene, and opposite to Gerra is the island of Tylos,618 as many miles distant from the shore; it is famous for the vast number of its pearls, and has a town of the same name; in its vicinity there is a smaller island,619 distant from a promontory on the larger one twelve miles and a half. They say that beyond this large islands may be seen, upon which no one has ever landed: the circumference of the smaller island is one hundred and twelve miles and a half, and it is more than that distance from the Persian coast, being accessible by only one narrow channel. We then come to the island of Asclie, and the nations of the Nocheti, the Zurazi, the Borgodi, the Catharrei, the Nomades, and then the river Cynos.620 Beyond this, the navigation is impracticable on that side,621 according to Juba, on account of the rocks; and he has omitted all mention of Batrasave,622 a town of the Omani, and of the city of Omana,623 which former writers have made out to be a famous port of Carmania;624 as also of Homna and Attana, towns which at the present day, our merchants say, are by far the most famous ones in the Persian Sea. Passing the river Cynos,625 there is a mountain, Juba says, that bears marks of the action of fire; also, the nation of the Epimaranitæ, then a nation of Ichthyophagi, and then a desert island, and the nation of the Bathymi. We then come to the Eblitæan Mountains, the island of Omoënus, the port of Mochorbe, the islands of Etaxalos and Inchobrice, and the nation of the Cadæi. There are many islands also that have no name, but the better known ones are Isura, Rhinnea, and another still nearer the shore, upon which there are some stone pillars with an inscription in unknown characters. There are also the port of Gobœa, the desert islands called Bragæ, the nation of the Thaludæi, the region of Dabanegoris, Mount Orsa, with a harbour, the gulf of Duatus, with numerous islands, Mount Tricoryphos,626 the region of Cardaleon, and the islands called Solanades, Cachinna, and that of the Ichthyophagi. We then find the Clari, the shore of Mamæum, on which there are gold mines, the region of Canauna, the nations of the Apitami and the Casani, the island of Devade, the fountain of Coralis, the Carphati, the islands of Calaëu and Amnamethus, and the nation of the Darræ. Also, the island of Chelonitis,627 numerous islands of Ichthyophagi, the deserts of Odanda, Basa, many islands of the Sabæi, the rivers Thanar and Amnume, the islands of Dorice, and the fountains of Daulotos and Dora. We find also the islands of Pteros, Labatanis, Coboris, and Sambrachate, with a town of the same name628 on the mainland. Lying to the south are a great number of islands, the largest of which is Camari; also the river Musecros, and the port of Laupas. We then come to the Sabæi, a nation of Scenitæ,629 with numerous islands, and the city of Acila,630 which is their mart, and from which persons embark for India. We next come to the region of Amithoscutta, Damnia, the Greater and the Lesser Mizi, and the Drimati. The promontory of the Naumachæi, over against Carmania, is distant from it fifty miles. A wonderful circumstance is said to have happened here; Numenius, who was made governor of Mesena by king Antiochus, while fighting against the Persians, defeated them at sea, and at low water, by land, with an army of cavalry, on the same day; in memory of which event he erected a twofold trophy on the same spot, in honour of Jupiter and Neptune.631

Opposite to this place, in the main sea, lies the island of Ogyris,632 famous for being the burial-place of king Erythras;633 it is distant from the mainland one hundred and twenty miles, being one hundred and twelve in circumference. No less famous is another island, called Dioscoridu,634 and lying in the Azanian Sea;635 it is distant two hundred and eighty miles from the extreme point of the Promontory of Syagrus.636

The remaining places and nations on the mainland, lying still to the south, are the Ausaritæ, to whose country it is seven days’ journey among the mountains, the nations of the Larendani and the Catabani, and the Gebanitæ, who occupy a great number of towns, the largest of which are Nagia, and Thomna with sixty-five temples, a number which fully bespeaks its size. We then come to a promontory, from which to the mainland of the Troglodytæ it is fifty miles, and then the Thoani, the Actæi, the Chatramotitæ, the Tonabei, the Antidalei, the Lexianæ, the Agræi, the Cerbani, and the Sabæi,637 the best known of all the tribes of Arabia, on account of their frankincense; these nations extend from sea to sea.638 The towns which belong to them on the Red Sea are Marane, Marma, Corolia, and Sabatha; and in the interior, Nascus, Cardava, Carnus, and Thomala, from which they bring down their spices for exportation. One portion of this nation is the Atramitæ,639 whose capital, Sabota, has sixty temples within its walls. But the royal city of all these nations is Mariaba;640 it lies upon a bay, ninety-four miles in extent, and filled with islands that produce perfumes. Lying in the interior, and joining up to the Atramitæ, are the Minæi; the Elamitæ641 dwell on the sea-shore, in a city from which they take their name. Next to these are the Chaculatæ; then the town of Sibi, by the Greeks called Apate;642 the Arsi, the Codani, the Vadei, who dwell in a large town, the Barasasæi, the Lechieni, and the island of Sygaros,643 into the interior of which no dogs are admitted, and so being exposed on the sea-shore, they wander about there and are left to die. We then come to a gulf which runs far into the interior, upon which are situate the Læenitæ, who have given to it their name; also their royal city of Agra,644 and upon the gulf that of Læana, or as some call it Ælana;645 indeed, by some of our writers this has been called the Ælanitic Gulf, and by others again, the Ælenitic; Artemidorus calls it the Alenitic, and Juba the Lænitic. The circumference of Arabia, measured from Charax to Læana, is said to be four thousand six hundred and sixty-six miles, but Juba thinks that it is somewhat less than four thousand. Its widest part is at the north, between the cities of Heroopolis and Charax. We will now mention the remaining places and peoples of the interior of Arabia.

Up to the Nabatæi646 the ancients joined the Thimanei; at present they have next to them the Taveni, and then the Suelleni, the Arraceni,647 and the Areni,648 whose town is the centre of all the commerce of these parts. Next come the Hemnatæ, the Aualitæ, the towns of Domata and Hegra, the Tamudæi,649 with the town of Badanatha, the Carrei, with the town of Cariati,650 the Achoali, with the town of Foth, and the Minæi, who derive their origin, it is supposed,651 from Minos, king of Crete, and of whom the Carmæi are a tribe. Next comes a town, fourteen miles distant, called Marippa, and belonging to the Palamaces, a place by no means to be overlooked, and then Carnon. The Rhadamæi also—these too are supposed to derive their origin652 from Rhadamanthus, the brother of Minos—the Homeritæ,653 with their city of Masala,654 the Hamirei, the Gedranitæ, the Amphyræ, the Ilisanitæ, the Bachilitæ, the Samnæi, the Amitæi, with the towns of Nessa655 and Cennesseris, the Zamareni, with the towns of Sagiatta and Canthace, the Bacascami, the town of Riphearma, the name by which they call barley, the Autei, the Ethravi, the Cyrei and the Mathatæi, the Helmodenes, with the town of Ebode, the Agacturi, dwelling in the mountains, with a town twenty miles distant, in which is a fountain called Ænuscabales,656 which signifies “the town of the camels.” Ampelome657 also, a Milesian colony, the town of Athrida, the Calingii, whose city is called Mariva,658 and signifies “the lord of all men;” the towns of Palon and Murannimal, near a river by which it is thought that the Euphrates discharges itself, the nations of the Agrei and the Ammonii, the town of Athenæ, the Caunaravi, a name which signifies “most rich in herds,” the Coranitæ, the Œsani, and the Choani.659 Here were also formerly the Greek towns of Arethusa, Larisa, and Chalcis, which have been destroyed in various wars.

Ælius Gallus,660 a member of the Equestrian order, is the sole person who has hitherto carried the Roman arms into these lands, for Caius Cæsar, the son661 of Augustus, only had a distant view of Arabia. In his expedition, Gallus destroyed the following towns, the names of which are not given by the authors who had written before his time, Negrana, Nestum, Nesca, Masugum, Caminacum, Labecia, and Mariva662 above-mentioned, six miles in circumference, as also Caripeta, the furthest point of his expedition. He brought back with him the following discoveries—that the Nomades663 live upon milk and the flesh of wild beasts, and that the other nations, like the Indians, extract a sort of wine from the palm-tree, and oil from sesame.664 He says that the most numerous of these tribes are the Homeritæ and the Minæi, that their lands are fruitful in palms and shrubs, and that their chief wealth is centred in their flocks. We also learn from the same source that the Cerbani and the Agræi excel in arms, but more particularly the Chatramotitæ;665 that the territories of the Carrei are the most extensive and most fertile; but that the Sabæi are the richest of all in the great abundance of their spice-bearing groves, their mines of gold,666 their streams for irrigation, and their ample produce of honey and wax. Of their perfumes we shall have to treat more at large in the Book devoted to that subject.667 The Arabs either wear the mitra,668 or else go with their hair unshorn, while the beard is shaved, except upon the upper lip: some tribes, however, leave even the beard unshaved. A singular thing too, one half of these almost innumerable tribes live by the pursuits of commerce, the other half by rapine: take them all in all, they are the richest nations in the world, seeing that such vast wealth flows in upon them from both the Roman and the Parthian Empires; for they sell the produce of the sea or of their forests, while they purchase nothing whatever in return.

CHAP. 33.—THE GULFS OF THE RED SEA.

We will now trace the rest of the coast that lies opposite to that of Arabia. Timosthenes has estimated the length of the whole gulf at four days’ sail, and the breadth at two, making the Straits669 to be seven miles and a half in width. Eratosthenes says that the length of the shore from the mouth of the gulf is thirteen hundred miles on each side, while Artemidorus states that the length on the Arabian side is seventeen hundred and fifty miles, (29.) and that along the Troglodytic coast, to Ptolemais, the distance is eleven hundred and thirty-seven and a half. Agrippa, however, maintains that there is no difference whatever in the length of the two sides, and makes it seventeen hundred and twenty-two miles. Most writers mention the length as being four hundred and seventy-five miles, and make the Straits to face the south-east, being twelve miles wide according to some, fifteen according to others.

The localities of this region are as follow: On passing the Ælanitic Gulf there is another gulf, by the Arabians called Sœa, upon which is situate the city of Heroön.670 The town of Cambysu671 also stood here formerly, between the Neli and the Marchades, Cambyses having established there the invalids of his army. We then come to the nation of the Tyri, and the port of the Danei, from which place an attempt has been made to form a navigable canal to the river Nile, at the spot where it enters the Delta previously mentioned,672 the distance between the river and the Red Sea being sixty-two miles. This was contemplated first of all by Sesostris,673 king of Egypt, afterwards by Darius, king of the Persians, and still later by Ptolemy II.,674 who also made a canal, one hundred feet in width and forty deep, extending a distance of thirty-seven miles and a half, as far as the Bitter Springs.675 He was deterred from proceeding any further with this work by apprehensions of an inundation, upon finding that the Red Sea was three cubits higher than the land in the interior of Egypt. Some writers, however, do not allege this as the cause, but say that his reason was, a fear lest, in consequence of introducing the sea, the water of the Nile might be spoilt, that being the only source from which the Egyptians obtain water for drinking. Be this as it may, the whole of the journey from the Egyptian Sea is usually performed by land one of the three following ways:—Either from Pelusium across the sands, in doing which the only method of finding the way is by means of reeds fixed in the earth, the wind immediately effacing all traces of footsteps: by the route which begins two miles beyond Mount Casius, and at a distance of sixty miles enters the road from Pelusium, adjoining to which road the Arabian tribe of the Autei dwell; or else by a third route, which leads from Gerrum, and which they call Adipsos,676 passing through the same Arabians, and shorter by nearly sixty miles, but running over rugged mountains and through a district destitute of water. All these roads lead to Arsinoë,677 a city founded in honour of his sister’s name, upon the Gulf of Carandra, by Ptolemy Philadelphus, who was the first to explore Troglodytice, and called the river which flows before Arsinoë by the name of Ptolemæus. After this comes the little town of Enum, by some writers mentioned as Philotera; next to which are the Abasæi, a nation sprung from intermarriages with the Troglodytæ, then some wild Arabian tribes, the islands of Sapirine and Scytala, and after these, deserts as far as Myoshormon, where we find the fountain of Tatnos, Mount Æas, the island of Iambe, and numerous harbours. Berenice also, is here situate, so called after the name of the mother of Philadelphus, and to which there is a road from Coptos, as we have previously stated;678 then the Arabian Autei, and the Zebadei.

CHAP. 34.—TROGLODYTICE.

Troglodytice comes next, by the ancients called Midoë, and by some Michoë; here is Mount Pentedactylos, some islands called Stenæ Deiræ,679 the Halonnesi,680 a group of islands not less in number, Cardamine, and Topazos,681 which last has given its name to the precious stone so called. The gulf is full of islands; those known as Mareu are supplied with fresh water, those called Erenos, are without it; these were ruled by governors682 appointed by the kings. In the interior are the Candei, also called Ophiophagi, a people in the habit of eating serpents; there is no region in existence more productive of them.

Juba, who appears to have investigated all these matters with the greatest diligence, has omitted, in his description of these regions—unless, indeed, it be an error in the copying—another place called Berenice and surnamed Panchrysos,683 as also a third surnamed Epidires,684 and remarkable for the peculiarity of its site; for it lies on a long projecting neck of land, at the spot where the Straits at the mouth of the Red Sea separate the coast of Africa from Arabia by a distance of seven miles only: here too is the island of Cytis,685 which also produces the topaz.

Beyond this are forests, in which is Ptolemais,686 built by Philadelphus for the chase of the elephant, and thence called Epitheras,687 situate near Lake Monoleus. This is the same region that has been already mentioned by us in the Second Book,688 and in which, during forty-five days before the summer solstice and for as many after, there is no shadow at the sixth hour, and during the other hours of the day it falls to the south; while at other times it falls to the north; whereas at the Berenice of which we first689 made mention, on the day of the summer solstice the shadow totally disappears at the sixth hour, but no other unusual phænomenon is observed. That place is situate at a distance of six hundred and two miles from Ptolemais, which has thus become the subject of a remarkable theory, and has promoted the exercise of a spirit of the most profound investigation; for it was at this spot that the extent of the earth was first ascertained, it being the fact that Erastosthenes, beginning at this place by the accurate calculation of the length of the shadow, was enabled to determine with exactness the dimensions of the earth.

After passing this place we come to the Azanian690 Sea, a promontory by some writers called Hispalus, Lake Mandalum, and the island of Colocasitis, with many others lying out in the main sea, upon which multitudes of turtles are found. We then come to the town of Suche, the island of Daphnidis,691 and the town of the Adulitæ,692 a place founded by Egyptian runaway slaves. This is the principal mart for the Troglodytæ, as also for the people of Æthiopia: it is distant from Ptolemais five days’ sail. To this place they bring ivory in large quantities, horns of the rhinoceros, hides of the hippopotamus, tortoise-shell, sphingiæ,693 and slaves. Beyond the Æthiopian Aroteræ are the islands known by the name of Aliæu,694 as also those of Bacchias, Antibacchias, and Stratioton. After passing these, on the coast of Æthiopia, there is a gulf which remains unexplored still; a circumstance the more to be wondered at, seeing that merchants have pursued their investigations to a greater distance than this. We then come to a promontory, upon which there is a spring called Cucios,695 much resorted to by mariners. Beyond it is the Port of Isis, distant ten days’ rowing from the town of the Adulitæ: myrrh is brought to this port by the Troglodytæ. The two islands before the harbour are called Pseudepylæ,696 and those in it, the same in number, are known as Pylæ;697 upon one of these there are some stone columns inscribed with unknown characters. Beyond these is the Gulf of Abalites, the island of Diodorus,698 and other desert islands; also, on the mainland, a succession of deserts, and then the town of Gaza, and the promontory and port of Mossylum,699 to the latter of which cinnamon is brought for exportation: it was thus far that Sesostris led700 his army.

Some writers place even beyond this, upon the shore, one town of Æthiopia, called Baricaza. Juba will have it that at the Promontory of Mossylum701 the Atlantic Sea begins, and that with a north-west wind702 we may sail past his native country, the Mauritanias, and arrive at Gades. We ought not on this occasion to curtail any portion of the opinions so expressed by him. He says that after we pass the promontory of the Indians,703 known as Lepteacra, and by others called Drepanum, the distance, in a straight line, beyond the island of Exusta and Malichu, is fifteen hundred miles; from thence to a place called Sceneos two hundred and twenty-five; and from thence to the island of Adanu one hundred and fifty miles; so that the distance to the open sea704 is altogether eighteen hundred and seventy-five miles. All the other writers, however, are of opinion that, in consequence of the intensity of the sun’s heat, this sea is not navigable; added to which, commerce is greatly exposed to the depredations of a piratical tribe of Arabians called Ascitæ,705 who dwell upon the islands: placing two inflated skins of oxen beneath a raft of wood, they ply their piratical vocation with the aid of poisoned arrows. We learn also from the same author that some nations of the Troglodytæ have the name of Therothoæ,706 being so called from their skill in hunting. They are remarkable for their swiftness, he says, just as the Ichthyophagi are, who can swim like the animals whose element is the sea. He speaks also of the Bangeni, the Gangoræ, the Chalybes, the Xoxinæ, the Sirechæ, the Daremæ, and the Domazames. Juba states, too, that the inhabitants who dwell on the banks of the Nile from Syene as far as Meroë, are not a people of Æthiopia, but Arabians; and that the city of the Sun, which we have mentioned707 as situate not far from Memphis, in our description of Egypt, was founded by Arabians. There are some writers who take away the further bank of the Nile from Æthiopia,708 and unite it to Africa;709 and they people its sides with tribes attracted thither by its water. We shall leave these matters, however, to the option of each, to form his opinion on them, and shall now proceed to mention the towns on each side710 in the order in which they are given.

CHAP. 35.—ÆTHIOPIA.

On leaving Syene,711 and taking first the Arabian side, we find the nation of the Catadupi, then the Syenitæ, and the town of Tacompsos,712 by some called Thatice, as also Aramasos, Sesamos, Sanduma, Masindomacam, Arabeta and Boggia, Leupitorga, Tantarene, Mecindita, Noa, Gloploa, Gystate, Megada, Lea, Renni, Nups, Direa, Patiga, Bacata, Dumana, Rhadata, at which place a golden cat was worshipped as a god, Boron, in the interior, and Mallos, near Meroë; this is the account given by Bion.

Juba, however, gives another account; he says that there is a city on Mount Megatichos,713 which lies between Egypt and Æthiopia, by the Arabians known as Myrson, after which come Tacompsos, Aramus, Sesamos, Pide, Mamuda, Orambis, situate near a stream of bitumen, Amodita, Prosda, Parenta, Mama, Tesatta, Gallas, Zoton, Graucome, Emeus, the Pidibotæ, the Hebdomecontacometæ,714 Nomades, who dwell in tents, Cyste, Macadagale, Proaprimis, Nups, Detrelis, Patis, the Ganbreves, the Magasnei, Segasmala, Crandala, Denna, Cadeuma, Thena, Batta, Alana, Mascoa, the Scammi, Hora, situate on an island, and then Abala, Androgalis, Sesecre, the Malli, and Agole.

On the African side715 we find mentioned, either what is another place with the same name of Tacompsos, or else a part of the one before-mentioned, and after it Moggore, Sæa, Edos, Plenariæ, Pinnis, Magassa, Buma, Linthuma, Spintum, Sydop, the Censi, Pindicitora, Acug, Orsum, Sansa, Maumarum, Urbim, the town of Molum, by the Greeks called Hypaton,716 Pagoarca, Zmanes, at which point elephants begin to be found, the Mambli, Berressa, and Acetuma; there was formerly a town also called Epis, over against Meroë, which had, however, been destroyed before Bion wrote.

These are the names of places given as far as Meroë; but at the present day hardly any of them on either side of the river are in existence; at all events, the prætorian troops that were sent by the Emperor Nero717 under the command of a tribune, for the purposes of enquiry, when, among his other wars, he was contemplating an expedition against Æthiopia, brought back word that they had met with nothing but deserts on their route. The Roman arms also penetrated into these regions in the time of the late Emperor Augustus, under the command of P. Petronius,718 a man of Equestrian rank, and prefect of Egypt. That general took the following cities, the only ones we now find mentioned there, in the following order; Pselcis,719 Primis, Abuncis, Phthuris, Cambusis, Atteva, and Stadasis, where the river Nile, as it thunders down the precipices, has quite deprived the inhabitants of the power of hearing: he also sacked the town of Napata.720 The extreme distance to which he penetrated beyond Syene was nine hundred and seventy miles; but still, it was not the Roman arms that rendered these regions a desert. Æthiopia, in its turn gaining the mastery, and then again reduced to servitude, was at last worn out by its continual wars with Egypt, having been a famous and powerful country even at the time of the Trojan war, when Memnon721 was its king; it is also very evident from the fabulous stories about Andromeda,722 that it ruled over Syria in the time of king Cepheus, and that its sway extended as far as the shores of our sea.

In a similar manner, also, there have been conflicting accounts as to the extent of this country: first by Dalion, who travelled a considerable distance beyond Meroë, and after him by Aristocreon and Basilis, as well as the younger Simonides, who made a stay of five years at Meroë,723 when he wrote his account of Æthiopia. Timosthenes, however, the commander of the fleets of Philadelphus, without giving any other estimate as to the distance, says that Meroë is sixty days’ journey from Syene; while Eratosthenes states that the distance is six hundred and twenty-five miles, and Artemidorus six hundred. Sebosus says that from the extreme point of Egypt, the distance to Meroë is sixteen hundred and seventy-five miles, while the other writers last mentioned make it twelve hundred and fifty. All these differences, however, have since been settled; for the persons sent by Nero for the purposes of discovery have reported that the distance from Syene to Meroë is eight hundred and seventy-one miles, the following being the items. From Syene to Hiera Sycaminos724 they make to be fifty-four miles, from thence to Tama seventy-two, to the country of the Evonymitæ,725 the first region of Æthiopia, one hundred and twenty, to Acina fifty-four, to Pittara twenty-five, and to Tergedus one hundred and six. They state also that the island of Gagaudes lies at an equal distance from Syene and Meroë, and that it is at this place that the bird called the parrot was first seen; while at another island called Articula, the animal known as the sphingium726 was first discovered by them, and after passing Tergedus, the cynocephalus.727 The distance from thence to Napata is eighty miles, that little town being the only one of all of them that now survives. From thence to the island of Meroë the distance is three hundred and sixty miles. They also state that the grass in the vicinity of Meroë becomes of a greener and fresher colour, and that there is some slight appearance of forests, as also traces of the rhinoceros and elephant. They reported also that the city of Meroë stands at a distance of seventy miles from the first entrance of the island of Meroë, and that close to it is another island, Tadu by name, which forms a harbour facing those who enter the right hand channel of the river. The buildings in the city, they said, were but few in number, and they stated that a female, whose name was Candace, ruled over the district, that name having passed from queen to queen for many years. They related also that there was a temple of Jupiter Hammon there, held in great veneration, besides smaller shrines erected in honour of him throughout all the country. In addition to these particulars, they were informed that in the days of the Æthiopian dominion, the island of Meroë enjoyed great renown, and that, according to tradition, it was in the habit of maintaining two hundred thousand armed men, and four thousand artisans. The kings of Æthiopia are said even at the present day to be forty-five in number.

(30.) The whole of this country has successively had the names of Ætheria,728 Atlantia, and last of all, Æthiopia, from Æthiops, the son of Vulcan. It is not at all surprising that towards the extremity of this region the men and animals assume a monstrous form, when we consider the changeableness and volubility of fire, the heat of which is the great agent in imparting various forms and shapes to bodies. Indeed, it is reported that in the interior, on the eastern side, there is a people that have no noses, the whole face presenting a plane surface; that others again are destitute of the upper lip, and others are without tongues. Others again, have the mouth grown together, and being destitute of nostrils, breathe through one passage only, imbibing their drink through it by means of the hollow stalk of the oat, which there grows spontaneously and supplies them with its grain for food. Some of these nations have to employ gestures by nodding the head and moving the limbs, instead of speech. Others again were unacquainted with the use of fire before the time of Ptolemy Lathyrus, king of Egypt. Some writers have also stated that there is a nation of Pygmies, which dwells among the marshes in which the river Nile takes its rise; while on the coast of Æthiopia, where we paused,729 there is a range of mountains, of a red colour, which have the appearance of being always burning.

All the country, after we pass Meroë, is bounded by the Troglodytæ and the Red Sea, it being three days’ journey from Napata to the shores of that sea; throughout the whole of this district the rain water is carefully preserved at several places, while the country that lies between is extremely productive of gold. The parts beyond this are inhabited by the Adabuli, a nation of Æthiopia; and here, over against Meroë, are the Megabarri,730 by some writers called the Adiabari; they occupy the city of Apollo; some of them, however, are Nomades, living on the flesh of elephants. Opposite to them, on the African side, dwell the Macrobii,731 and then again, beyond the Megabarri, there are the Memnones and the Dabeli, and, at a distance of twenty days’ journey, the Critensi. Beyond these are the Dochi, and then the Gymnetes, who always go naked; and after them the Andetæ, the Mothitæ, the Mesaches, and the Ipsodoræ, who are of a black tint, but stain the body all over with a kind of red earth. On the African side again there are the Medimni, and then a nation of Nomades, who live on the milk of the cynocephalus, and then the Aladi and the Syrbotæ,732 which last are said to be eight cubits in height.

Aristocreon informs us that on the Libyan side, at a distance of five days’ journey from Meroë, is the town of Tolles, and then at a further distance of twelve days’ journey, Esar, a town founded by the Egyptians who fled from Psammetichus;733 he states also that they dwelt there for a period of three hundred years, and that opposite, on the Arabian side, there is a town of theirs called Daron.734 The town, however, which he calls Esar, is by Bion called Sape, who says that the name means “the strangers:” their capital being Sembobitis, situate on an island, and a third place of theirs, Sinat in Arabia. Between the mountains and the river Nile are the Simbarri, the Palugges, and, on the mountains themselves, the Asachæ, who are divided into numerous peoples; they are said to be distant five days’ journey from the sea, and to procure their subsistence by the chase of the elephant. An island in the Nile, which belongs to the Semberritæ, is governed by a queen; beyond it are the Æthiopian Nubei,735 at a distance of eight days’ journey: their town is Tenupsis, situate on the Nile. There are the Sesambri also, a people among whom all the quadrupeds are without ears, the very elephants even. On the African side are the Tonobari, the Ptoenphæ, a people who have a dog for their king, and divine from his movements what are his commands; the Auruspi, who have a town at a considerable distance from the Nile, and then the Archisarmi, the Phaliges, the Marigerri, and the Casmari.

Bion makes mention also of some other towns situate on islands, the whole distance being twenty days’ journey from Sembobitis to Meroë; a town in an adjoining island, under the queen of the Semberritæ, with another called Asara, and another, in a second island, called Darde. The name of a third island is Medoë, upon which is the town of Asel, and a fourth is called Garodes, with a town upon it of the same name. Passing thence along the banks of the Nile, are the towns of Navi, Modunda, Andatis, Secundum, Colligat, Secande, Navectabe, Cumi, Agrospi, Ægipa, Candrogari, Araba, and Summara.736

Beyond is the region of Sirbitum, at which the mountains terminate,737 and which by some writers is said to contain the maritime Æthiopians, the Nisacæthæ, and the Nisyti, a word which signifies “men with three or four eyes,”—not that the people really have that conformation, but because they are remarkable for the unerring aim of their arrows. On that side of the Nile which extends along the borders of the Southern Ocean beyond the Greater Syrtes,738 Dalion says that the people, who use rain-water only, are called the Cisori, and that the other nations are the Longompori, distant five days’ journey from the Œcalices, the Usibalci, the Isbeli, the Perusii, the Ballii, and the Cispii, the rest being deserts, and inhabited by the tribes of fable only. In a more westerly direction are the Nigroæ, whose king has only one eye, and that in the forehead, the Agriophagi,739 who live principally on the flesh of panthers and lions, the Pamphagi,740 who will eat anything, the Anthropophagi, who live on human flesh, the Cynamolgi,741 a people with the heads of dogs, the Artabatitæ, who have four feet, and wander about after the manner of wild beasts; and, after them, the Hesperiæ and the Perorsi, whom we have already spoken742 of as dwelling on the confines of Mauritania. Some tribes, too, of the Æthiopians subsist on nothing but locusts,743 which are smoke-dried and salted as their provision for the year; these people do not live beyond their fortieth year.

M. Agrippa was of opinion that the length744 of the whole country of the Æthiopians, including the Red Sea, was two thousand one hundred and seventy miles, and its breadth, including Upper Egypt, twelve hundred and ninety-seven. Some authors again have made the following divisions of its length; from Meroë to Sirbitum eleven days’ sail, from Sirbitum to the Dabelli fifteen days’, and from them to the Æthiopian Ocean six days’ journey. It is agreed by most authors, that the distance altogether, from the ocean745 to Meroë, is six hundred and twenty-five miles, and from Meroë to Syene, that which we have already mentioned. Æthiopia lies from south-east to south-west. Situate as it is, in a southern hemisphere, forests of ebony are to be seen of the brightest verdure; and in the midst of these regions there is a mountain of immense height, which overhangs the sea, and emits a perpetual flame. By the Greeks this mountain is called Theon Ochema,746 and at a distance of four days’ sail from it is a promontory, known as Hesperu Ceras,747 upon the confines of Africa, and close to the Hesperiæ, an Æthiopian nation. There are some writers who affirm that in these regions there are hills of a moderate height, which afford a pleasant shade from the groves with which they are clad, and are the haunts of Ægipans748 and Satyrs.

CHAP. 36. (31.)—ISLANDS OF THE ÆTHIOPIAN SEA.

We learn from Ephorus, as well as Eudoxus and Timosthenes, that there are great numbers of islands scattered all over this sea; Clitarchus says that king Alexander was informed of an island so rich that the inhabitants gave a talent of gold for a horse, and of another749 upon which there was found a sacred mountain, shaded with a grove, the trees of which emitted odours of wondrous sweetness; this last was situate over against the Persian Gulf. Cerne750 is the name of an island situate opposite to Æthiopia, the size of which has not been ascertained, nor yet its distance from the main land: it is said that its inhabitants are exclusively Æthiopians. Ephorus states that those who sail from the Red Sea into the Æthiopian Ocean cannot get beyond the Columnæ751 there, some little islands so called. Polybius says that Cerne is situate at the extremity of Mauritania, over against Mount Atlas, and at a distance of eight stadia from the land; while Cornelius Nepos states that it lies very nearly in the same meridian as Carthage, at a distance from the mainland of ten miles, and that it is not more than two miles in circumference. It is said also that there is another island situate over against Mount Atlas, being itself known by the name of Atlantis.752 Five days’ sail beyond it there are deserts, as far as the Æthiopian Hesperiæ and the promontory, which we have mentioned as being called Hesperu Ceras, a point at which the face of the land first takes a turn towards the west and the Atlantic Sea. Facing this promontory are also said to be the islands called the Gorgades,753 the former abodes of the Gorgons, two days’ sail from the mainland, according to Xenophon of Lampsacus. Hanno, a general of the Carthaginians, penetrated as far as these regions, and brought back an account that the bodies of the women were covered with hair, but that the men, through their swiftness of foot, made their escape; in proof of which singularity in their skin, and as evidence of a fact so miraculous, he placed the skins754 of two of these females in the temple of Juno, which were to be seen there until the capture of Carthage. Beyond these even, are said to be the two islands of the Hesperides; but so uncertain are all the accounts relative to this subject, that Statius Sebosus says that it is forty days’ sail, past the coast of the Atlas range, from the islands of the Gorgons to those of the Hesperides, and one day’s sail from these to the Hesperu Ceras. Nor have we any more certain information relative to the islands of Mauritania. We only know, as a fact well-ascertained, that some few were discovered by Juba over against the country of the Autololes, upon which he established a manufactory of Gætulian purple.755

CHAP. 37. (32.)—THE FORTUNATE ISLANDS.

There are some authors who think that beyond these are the Fortunate Islands,756 and some others; the number of which Sebosus gives, as well as the distances, informing us that Junonia757 is an island seven hundred and fifty miles distant from Gades. He states also that Pluvialia758 and Capraria759 are the same distance from Junonia, to the west; and that in Pluvialia the only fresh water to be obtained is rain water. He then states that at a distance of two hundred and fifty miles from these, opposite the left of Mauritania, and situate in the direction of the sun at the eighth hour, are the Fortunate Islands,760 one of which, from its undulating surface, has the name of Invallis,761 and another that of Planasia,762 from the peculiarity763 of its appearance. He states also that the circumference of Invallis is three hundred miles, and that trees grow to a height of one hundred and fourteen feet.

Relative to the Fortunate Islands, Juba has ascertained the following facts: that they are situate to the south in nearly a due westerly direction, and at a distance from the Purple Islands of six hundred and twenty-five miles, the sailing being made for two hundred and fifty miles due west, and then three hundred and seventy-five towards the east.764 He states that the first is called Ombrios,765 and that it presents no traces of buildings whatever; that among the mountains there is a lake, and some trees,766 which bear a strong resemblance to giant fennel, and from which water is extracted; that drawn from those that are black is of a bitter taste, but that produced by the white ones is agreeable and good for drinking. He states also that a second island has the name of Junonia, but that it contains nothing beyond a small temple of stone: also that in its vicinity there is another, but smaller, island767 of the same name, and then another called Capraria, which is infested by multitudes of huge lizards. According to the same author, in sight of these islands is Ninguaria,768 which has received that name from its perpetual snows; this island abounds also in fogs. The one next to it is Canaria;769 it contains vast multitudes of dogs of very large size, two of which were brought home to Juba: there are some traces of buildings to be seen here. While all these islands abound in fruit and birds of every kind, this one produces in great numbers the date palm which bears the caryota, also pine nuts. Honey too abounds here, and in the rivers papyrus, and the fish called silurus,770 are found. These islands, however, are greatly annoyed by the putrefying bodies of monsters, which are constantly thrown up by the sea.

CHAP. 38.—THE COMPARATIVE DISTANCES OF PLACES ON THE FACE OF THE EARTH.

Having now fully described the earth, both without771 as well as within, it seems only proper that we should succinctly state the length and breadth of its various seas.

(33.) Polybius has stated, that in a straight line from the Straits of Gades to the mouth of the Mæotis, it is a distance of three thousand four hundred and thirty-seven miles and a half, and that, starting from the same point,772 the distance in a straight line to Sicily is twelve hundred and fifty miles, from thence to Crete three hundred and seventy-five, to Rhodes one hundred and eighty-seven and a half, to the Chelidonian Islands the same distance, to Cyprus two hundred and twenty-five, and from thence to Seleucia Pieria, in Syria, one hundred and fifteen miles: the sum of all which distances amounts to two thousand three hundred and forty miles. Agrippa estimates this same distance, in a straight line from the Straits of Gades to the Gulf of Issus, at three thousand three hundred and forty miles; in which computation, however, I am not certain that there is not some error in the figures, seeing that the same author has stated that the distance from the Straits of Sicily to Alexandria is thirteen hundred and fifty miles. Taking the whole length of the sea-line throughout the gulfs above-mentioned, and beginning at the same point,773 he makes it ten thousand and fifty-eight miles; to which number Artemidorus has added seven hundred and fifty-six: the same author, including in his calculation the shores of the Mæotis, makes the whole distance seventeen thousand three hundred and ninety miles. Such is the measurement given by men who have penetrated into distant countries, unaided by force of arms, and have, with a boldness that exhibits itself in the times of peace even, challenged, as it were, Fortune herself.

I shall now proceed to compare the dimensions of the various parts of the earth, however great the difficulties which may arise from the discrepancy of the accounts given by various authors: the most convenient method, however, will be that of adding the breadth to the length.774 Following this mode of reckoning, the dimensions of Europe will be eight thousand two hundred and ninety-four miles; of Africa, to adopt a mean between all the various accounts given by authors, the length is three thousand seven hundred and ninety-four miles, while the breadth, so far as it is inhabited, in no part exceeds two hundred and fifty miles.775 But, as Agrippa, including its deserts, makes it from Cyrenaica, a part of it, to the country of the Garamantes, so far as was then known, a further distance of nine hundred and ten miles, the entire length, added together, will make a distance of four thousand six hundred and eight miles. The length of Asia is generally admitted776 to be six thousand three hundred and seventy-five miles, and the breadth, which ought, properly, to be reckoned from the Æthiopian Sea to Alexandria,777 near the river Nile, so as to run through Meroë and Syene, is eighteen hundred and seventy-five. It appears then that Europe is greater than Asia, by a little less than one half of Asia, and greater than Africa by as much again of Africa and one-sixth. If all these sums are added together, it will be clearly seen that Europe is one-third, and a little more than one-eighth part of one-third, Asia one-fourth and one-fourteenth part of one-fourth, and Africa, one-fifth and one-sixtieth part of one-fifth of the whole earth.778

CHAP. 39.—DIVISION OF THE EARTH INTO PARALLELS AND SHADOWS OF EQUAL LENGTH.

To the above we shall add even another instance of ingenious discovery by the Greeks, and indeed of the most minute skilfulness; that so nothing may be wanting to our investigation of the geographical divisions of the earth, and the various countries thereof which have been pointed out; that it may be the better understood, too, what affinity, or relationship as it were, exists between one region and another, in respect to the length of their days and nights, and in which of them the shadows are of equal length, and the distance from the pole is the same. I shall therefore give these particulars as well, and shall state the divisions of the whole earth in accordance with the various sections of the heavens. The lines or segments which divide the world are many in number; by our people they are known as “circuli” or circles, by the Greeks they are called “paralleli” or parallels.

(34.) The first begins at that part of India which looks towards the south, and extends to Arabia and those who dwell upon the borders of the Red Sea. It embraces the Gedrosi, the Carmanii, the Persæ, the Elymæi, Parthyene, Aria, Susiane, Mesopotamia, Seleucia surnamed Babylonia, Arabia as far as Petra, Cœle Syria, Pelusium, the lower parts of Egypt called the Chora of Alexandria, the maritime parts of Africa, all the cities of Cyrenaica, Thapsus, Adrumetum, Clupea, Carthage, Utica, the two Hippo’s, Numidia, the two Mauritanias, the Atlantic Sea, and the Pillars of Hercules. Within the meridian of this parallel, on the middle day of the equinox, the pin of the dial, usually called the gnomon, if seven feet in length, throws a shadow at mid-day no more than four feet long: the longest day and night are fourteen equinoctial hours respectively, the shortest being only ten.

The next circle or parallel begins with the western parts of India, and runs through the middle of Parthia, through Persepolis, the nearer parts of Persis, the nearer Arabia, Judæa, and the people who live near Mount Libanus, and it embraces Babylon, Idumæa, Samaria, Hierosolyma, Ascalon, Joppa, Cæsarea in Phœnicia, Ptolemais, Sidon, Tyre, Berytus, Botrys, Tripolis, Byblus, Antiochia, Laodicea, Seleucia, the maritime parts of Cilicia, the southern parts of Cyprus, Crete, Lilybæum in Sicily, and the northern parts of Africa and Numidia. In these regions, at the time of the equinox, a gnomon of thirty-five feet in length gives only a shadow twenty-four feet long; and the longest day and night are respectively fourteen equinoctial hours, and one-fifth of an hour, in length.

The third circle or parallel begins at the part of India which lies in the vicinity of Mount Imaüs, and runs through the Caspian Gates and the nearer parts of Media, Cataonia, Cappadocia, Taurus, Amanus, Issus, the Passes of Cilicia, Soli, Tarsus, Cyprus, Pisidia, Side in Pamphylia, Lycaonia, Patara in Lycia, Xanthus, Caunus, Rhodes, Cos, Halicarnassus, Cnidos, Doris, Chios, Delos, the middle of the Cyclades, Gythium, Malea, Argos, Laconia, Elis, Olympia, Messenia in Peloponnesus, Syracuse, Catina, the middle of Sicily, the southern parts of Sardinia, Carteia, and Gades. A gnomon, one hundred inches in length, throws a shadow seventy-seven inches long; the length of the longest day is fourteen equinoctial hours and a half, plus one thirtieth of an hour.

Under the fourth circle or parallel lie those parts of India which are on the other side of the Imaüs, the southern parts of Cappadocia, Galatia, Mysia, Sardis, Smyrna, Sipylus, Mount Tmolus, Lydia, Caria, Ionia, Tralles, Colophon, Ephesus, Miletus, Chios, Samos, the Icarian Sea, the northern part of the Cyclades, Athens, Megara, Corinth, Sicyon, Achaia, Patræ, the Isthmus, Epirus, the northern parts of Sicily, the eastern parts of Gallia Narbonensis, and the sea-coast of Spain, from New Carthage westward. In these districts a gnomon of twenty-one feet throws a shadow of sixteen feet in length; the longest day contains fourteen equinoctial hours and two-thirds of an hour.

Under the fifth zone are included, from the entrance to the Caspian Sea, the Bactri, Iberia, Armenia, Mysia, Phrygia, the Hellespont, Troas, Tenedos, Abydos, Scepsis, Ilium, Mount Ida, Cyzicus, Lampsacus, Sinope, Amisus, Heraclea in Pontus, Paphlagonia, Lemnos, Imbros, Thasos, Cassandria, Thessaly, Macedonia, Larissa, Amphipolis, Thessalonica, Pella, Edessa, Berœa, Pharsalia, Carystus, Eubœa in Bœotia, Chalcis, Delphi, Acarnania, Ætolia, Apollonia, Brudisium, Tarentum, Thurii, Locri, Rhegium, the Lucani, Neapolis, Puteoli, the Tuscan Sea, Corsica, the Balearic Islands, and the middle of Spain. A gnomon, seven feet in length, in these countries gives a shadow of six feet, and the length of the day is fifteen equinoctial hours.

The sixth division, in which Rome is included, embraces the Caspian nations, Caucasus, the northern parts of Armenia, Apollonia on the Rhyndacus, Nicomedia, Nicæa, Chalcedon, Byzantium, Lysimachia, the Chersonnesus, the Gulf of Melas, Abdera, Samothracia, Maronea, Ænus, Bessica, Thracia, Mædica, Pæonia, the Illyrii, Dyrrhachium, Canusium, the extreme parts of Apulia, Campania, Etruria, Pisæ, Luna, Luca, Genua, Liguria, Antipolis, Massilia, Narbo, Tarraco, the middle parts of Hispania Tarraconensis, and thence through Lusitania. A gnomon of nine feet here throws a shadow eight feet long; the greatest length of the day is fifteen equinoctial hours, plus one-ninth part of an hour, or, according to Nigidius, one-fifth.

The seventh division begins on the other side of the Caspian Sea, and the line runs above Callatis, and through the Bosporus, the Borysthenes, Tomi, the back part of Thrace, the Triballi, the remainder of Illyricum, the Adriatic Sea, Aquileia, Altinum, Venetia, Vicetia, Patavium, Verona, Cremona, Ravenna, Ancona, Picenum, the Marsi, the Peligni, the Sabini, Umbria, Ariminum, Bononia, Placentia, Mediolanum, all the districts at the foot of the Apennines, and, beyond the Alps, Gallia Aquitanica, Vienna, the Pyrenæan range, and Celtiberia. A gnomon thirty-five feet in length here throws a shadow of thirty-six feet, except in some parts of Venetia, where the shadow just equals the length of the gnomon; the longest day is fifteen equinoctial hours, plus three-fifths of an hour.

Thus far we have set forth the results of observations made by the ancients. The remaining part of the earth has been divided, through the careful researches of those of more recent times, by three additional parallels. The first runs from the Tanais through the Mæotis and the country of the Sarmatæ, as far as the Borysthenes, and so through the Daci and part of Germany, and the Gallic provinces, as far as the shores of the ocean, the longest day being sixteen hours.

The second parallel runs through the country of the Hyperborei and the island of Britannia, the longest day being seventeen hours in length.

The last of all is the Scythian parallel, which runs from the Riphæan range to Thule, in which, as we have already stated,779 the year is divided into days and nights alternately, of six months’ duration. The same authors have also placed before the first parallel, which we have here given,780 two other parallels or circles; the first running through the island of Meroë and the city of Ptolemais which was built on the Red Sea for the chase of the elephant; where the longest day is twelve hours and a half in length; and the second passing through Syene in Egypt, in which the longest day is thirteen hours in length. The same authors have also added half an hour to each of the parallels, till they come to the last.

Thus far on the Geography of the earth.

Summary.—Towns mentioned, eleven hundred and ninety-four. Nations, five hundred and seventy-six. Noted rivers, one hundred and fifteen. Famous mountains, thirty-eight. Islands, one hundred and eight. Peoples or towns no longer in existence, ninety-five. Remarkable events, narratives, and observations, two thousand two hundred and fourteen.

Roman authors quoted.—M. Agrippa,781 M. Varro,782 Varro Atacinus,783 Cornelius Nepos,784 Hyginus,785 L. Vetus,786 Mela Pomponius,787 Domitius Corbulo,788 Licinius Mucianus,789 Claudius Cæsar,790 Arruntius,791 Sebosus,792 Fabricius Tuscus,793 T. Livius,794 Seneca,795 Nigidius.796

Foreign authors quoted.—King Juba,797 Hecatæus,798 Hellenicus,799 Damastes,800 Eudoxus,801 Dicæarchus,802 Bæton,803 Timosthenes,804 Patrocles,805 Demodamas,806 Clitarchus,807 Eratosthenes,808 Alexander the Great,809 Ephorus,810 Hipparchus,811 Panætius,812 Callimachus,813 Artemidorus,814 Apollodorus,815 Agathocles,816 Polybius,817 Eumachus,818 Timæus Siculus,819 Alexander Polyhistor,820 Isidorus,821 Amometus,822 Metrodorus,823 Posidonius,824 Onesicritus,825 Nearchus,826 Megasthenes,827 Diognetus,828 Aristocreon,829 Bion,830 Dalion,831 the Younger Simonides,832 Basilis,833 Xenophon834 of Lampsacus.

Notes in this chapter

Note 1 · Against the attacks of robbers dwelling on the opposite side; the Attali, for instance.Note 2 · Or “dwellers in tents,” Bedouins, as we call them.Note 3 · B. v. c. 20 and 21.Note 4 · Towards Mahamedieh.Note 5 · Near Antioch and the Orontes: now Seleukeh, or Kepse, near Suadeiah.Note 6 · See B. v. c. 13.Note 7 · The Mediterranean and the Red Sea; the latter including the modern Red Sea and the Persian Gulf.Note 8 · Forbiger is of opinion that this is the same as the Didigua or Didugua of Ptolemy. It was situate below Alpamea. D’Anville takes it to be thNote 9 · The modern Turcomania.Note 10 · Now known as the Plain of Chelat, according to Parisot, extending between Chelat, a city situate on a great lake and the river Rosso, fallinNote 11 · Called Diglith by Josephus. Hardouin states that in his time the name given to the river by the natives was Daghela. This name is also suppoNote 12 · According to Bochart, this was a corruption of the Eastern name Deghel, from which were derived the forms Deger, Teger, and ultimately TigriNote 13 · Ritter has identified this with the modern lake Nazuk, in Armenia, about thirteen miles in length and five in breadth. The water at the presNote 14 · Seneca, however, in his Quæst. Nat. B. vi., represents the Tigris here as gradually drying up and becoming gradually smaller, till it disappNote 15 · This spot is considered by Parisot to be the modern city of Betlis.Note 16 · A spot where liquid bitumen or naphtha was found.Note 17 · Or probably Arzarene, a province of the south of Armenia, situate on the left bank of the Tigris. It derived its name from the lake Arsene, Note 18 · Now called the Myrád-chaï. See B. v. c. 24. Ritter considers it to be the southern arm of the Euphrates.Note 19 · Or Aroei, as Littré suggests. See Note to c. 30 in p. 71.Note 20 · See c. 17 of the present Book.Note 21 · The site of this place seems to be unknown. It has been remarked that it is difficult to explain the meaning of this passage of Pliny, or toNote 22 · Hardouin remarks that this is the right arm of the Tigris, by Stephanus Byzantinus called Delas, and by Eustathius Sylax, which last he prefNote 23 · According to Ammianus, one of the names of Seleucia on the Tigris was Coche.Note 24 · A river of Susiana, which, after passing Susa, flowed into the Tigris, below its junction with the Euphrates. The indistinctness of the anciNote 25 · In c. 26 of the present Book. The custom of the Persian kings drinking only of the waters of the Eulæus and Choaspes, is mentioned in B. xxxNote 26 · Or the country “by the river.”Note 27 · Pliny is the only writer who makes mention of this place. Parisot is of opinion that it is represented by the modern Digil-Ab, on the TigrisNote 28 · Mentioned in the last Chapter.Note 29 · Now called the Mountains of Luristan.Note 30 · The name of the district of Chalonitis is supposed to be still preserved in that of the river of Holwan. Pliny is thought, however, to have Note 31 · From Arbela, in Assyria, which bordered on it.Note 32 · A great and populous city of Babylonia, near the Tigris, but not on it, and eight parasangs within the Median wall. The site is that probablNote 33 · Now called Felongia, according to Parisot. Hardouin considers it the same as the Sambana of Diodorus Siculus, which Parisot looks upon as thNote 34 · Of this Antiochia nothing appears to be known. By some it has been supposed to be the same with Apollonia, the chief town of the district ofNote 35 · Also called the Physcus, the modern Ordoneh, an eastern tributary of the Tigris in Lower Assyria. The town of Opis stood at its junction witNote 36 · D’Anville supposes that this Apamea was at the point where the Dijeil, now dry, branched off from the Tigris, which bifurcation he places neNote 37 · The son of Seleucus Nicator.Note 38 · More to the south, and nearer the sea.Note 39 · Previously mentioned in c. 26.Note 40 · A part of Mount Zagrus, previously mentioned, according to Hardouin.Note 41 · Its site appears to be unknown. According to Stephanus, it was a city of Persia. Forbiger conjectures that it is the same place as Badaca, mNote 42 · The buryer excepted, perhaps.Note 43 · In c. 28 of the present Book.Note 44 · As mentioned in c. 26 of the present Book.Note 45 · A warlike tribe on the borders of Susiana and the Greater Media. In character they are thought to have resembled the Bakhtiara tribes, who nNote 46 · Supposed to be the same as the modern Kirmánshah mountains.Note 47 · As mentioned in a previous Note, (67 in p. 77), Pliny mistakes the Eulæus for the Choaspes. In c. 26 he says that Susa is on the river TigriNote 48 · Pliny says this in B. xxxi. c. 21 of both the Eulæus and the Choaspes.Note 49 · Most probably the Hedyphon of Strabo, supposed to be the same as that now called the Djerrabi.Note 50 · Parisot thinks that this is the modern Jessed, in the vicinity of the desert of Bealbanet.Note 51 · Previously mentioned in c. 28.Note 52 · The modern Tab.Note 53 · Now called Camata, according to Parisot.Note 54 · The modern Saurac, according to Parisot. The more general reading is “Sosirate.”Note 55 · Our author has nowhere made any such statement as this, for which reason Hardouin thinks that he here refers to the maritime region mentioneNote 56 · Charax Spasinu, or Pasinu, previously mentioned in c. 26 (see p. 62). The name Charax applied to a town, seems to have meant a fortified plaNote 57 · Called “Eudæmon” by Pliny.Note 58 · The Great, the father of Antiochus Epiphanes.Note 59 · Though this passage is probably corrupt, the reading employed by Sillig is inadmissible, as it makes nothing but nonsense. “Et jam Vipsanda Note 60 · Dionysius of Charax. No particulars of him are known beyond those mentioned by Pliny.Note 61 · Caius, the son of Marcus Agrippa and Julia, the daughter of Augustus. He was the adopted son of Augustus.Note 62 · See B. iii. c. 1, p. 151, in vol. 1.Note 63 · In B. v. c. 21 and 22.Note 64 · Who called himself the King of kings, and was finally conquered by Pompey.Note 65 · The Mediterranean.Note 66 · See B. v. c. 12.Note 67 · Salmasius thinks that this should be written “Nombei;” but Hardouin remarks that the Nombæi were not of Arabian but Jewish extraction, and fNote 68 · The only resemblance between them is, that each is a peninsula; that of Arabia being of far greater extent than Italy. It will be remarked tNote 69 · “In eandem etiam cœli partem nulla differentia spectat.” A glance at the map will at once show the fallacy of this assertion.Note 70 · In B. v. c. 12 and 21.Note 71 · In c. 30 of the present Book.Note 72 · Mentioned in B. v. c. 21, if, indeed, that is the same Petra.Note 73 · Omana or Omanum was their chief place, a port on the north-east coast of Arabia Felix, a little above the promontory of Syagros, now Ras el Note 74 · In Sitacene, mentioned in the preceding Chapter.Note 75 · Or rather, as Hardouin says, the shore opposite to Charax, and on the western bank of the river.Note 76 · Called Core Boobian, a narrow salt-water channel, laid down for the first time in the East India Company’s chart, and separating a large lowNote 77 · The great headland on the coast of Arabia, at the entrance of the bay of Doat-al-Kusma from the south, opposite to Pheleche Island.Note 78 · This is the line of coast extending from the great headland last mentioned to the river Khadema, the ancient Achenus.Note 79 · So called from the city of Arabia Felix, built on its shores. Strabo says of this city, “The city of Gerra lies in a deep gulf, where ChaldæNote 80 · The modern island of Bahrein, according to Brotier, still famous for its pearl-fishery.Note 81 · Now Samaki, according to Ansart. Its ancient name was Aradus.Note 82 · Hardouin takes this to be that which by the Arabians is called by the name of Falg.Note 83 · On the Arabian side of the Persian Gulf.Note 84 · Considered by modern geographers to be identical in situation with the Black Mountains and the Cape of Asabi, and still marked by a town andNote 85 · In the modern district still called Oman.Note 86 · On the opposite coast.Note 87 · He calls it Canis, evidently thinking that “Cynos” was its Greek appellation only: as meaning the “Dogs’” river.Note 88 · Or the mountain “with the Three Peaks.”Note 89 · Stephanus mentions this as an island of the Erythræan Sea. Hardly any of these places appear to have been identified; and there is great uncNote 90 · From which came the myrrh mentioned by Pliny in B. xii. c. 36.Note 91 · Or the Tent-Dwellers, the modern Bedouins.Note 92 · By some geographers identified with the Ocelis or Ocila, mentioned in c. 26, the present Zee Hill or Ghela, a short distance to the south ofNote 93 · Nothing relative to Numenius beyond this fact has been recorded.Note 94 · Hardouin and Ansart think that under this name is meant the island called in modern times Mazira or Maceira.Note 95 · There seem to have been three mythical personages of this name; but it appears impossible to distinguish the one from the other.Note 96 · Or “Dioscoridis Insula,” an island of the Indian Ocean, of considerable importance as an emporium or mart, in ancient times. It lay between Note 97 · So called from Azania, or Barbaria, now Ajan, south of Somauli, on the mainland of Africa.Note 98 · Now Cape Fartash, in Arabia.Note 99 · Their country is supposed to have been the Sheba of Scripture, the queen of which visited king Solomon. It was situate in the south-western Note 100 · The Persian Gulf to the Red Sea.Note 101 · The modern district of Hadramaut derives its name from this people, who were situate on the coast of the Red Sea to the east of Aden. SabotaNote 102 · Still known as Mareb, according to Ansart.Note 103 · Hardouin is doubtful as to this name, and thinks that it ought to be Elaïtæ, or else Læanitæ, the people again mentioned below.Note 104 · A name which looks very much like “fraud,” or “cheating,” as Hardouin observes, from the Greek ἀπάτη.Note 105 · Off the Promontory of Ras-el-Had.Note 106 · Probably in the district now known as Akra. It was situate on the eastern coast of the Red Sea, at the foot of Mount Hippus.Note 107 · See B. v. c. 12, where this town is mentioned.Note 108 · Whose chief city was Petra, previously mentioned.Note 109 · Supposed by some writers to have been the ancestors of the Saracens, so famous in the earlier part of the middle ages. Some of the MSS., indNote 110 · Their town is called Arra by Ptolemy.Note 111 · Their district is still called Thamud, according to Ansart.Note 112 · Still called Cariatain, according to Ansart.Note 113 · A ridiculous fancy, probably founded solely on the similarity of the name.Note 114 · A story as probable, Hardouin observes, as that about the descendants of Minos.Note 115 · The Arabs of Yemen, known in Oriental history by the name of Himyari, were called by the Greeks Homeritæ.Note 116 · An inland city, called Masthala by Ptolemy.Note 117 · Agatharchides speaks of a town on the sea coast, which was so called from the multitude of ducks found there. The one here spoken of was in Note 118 · Hardouin observes, that neither this word, nor the name Riphearma, above mentioned, has either a Hebrew or an Arabian origin.Note 119 · Probably the same place as we find spoken of by Herodotus as Ampe, and at which Darius settled a colony of Miletians after the capture of MiNote 120 · Hardouin remarks that Mariaba, the name found in former editions, has no such meaning in the modern Arabic.Note 121 · Mentioned by Ovid in the Metamorphoses, B. v. l. 165, et seq. Sillig, however, reads “Ciani.”Note 122 · An intimate friend of the geographer Strabo. He was prefect of Egypt during part of the reign of Augustus, and in the years B.C. 24 and 25. Note 123 · By adoption, as previously stated.Note 124 · The town of the Calingii, mentioned above.Note 125 · Or wandering tribes.Note 126 · Its uses in medicine are stated at length in the last Chapter of B. xxi.Note 127 · Another form of the name of Atramitæ previously mentioned, the ancient inhabitants of the part of Arabia known as Hadramant, and settled, asNote 128 · Arabia at the present day yields no gold, and very little silver. The queen of Sheba is mentioned as bringing gold to Solomon, 1 Kings, x. 2Note 129 · B. xii.Note 130 · The “mitra,” which was a head-dress especially used by the Phrygians, was probably of varied shape, and may have been the early form of the Note 131 · The Straits of Bab-el-Mandeb.Note 132 · Or Heroöpolis, a city east of the Delta, in Egypt, and situate near the mouth of the royal canal which connected the Nile with the Red Sea. Note 133 · This place, as here implied, took its name from Cambyses, the son of Cyrus.Note 134 · In c. 9 of the preceding Book. “Dictum,” however, may only mean, “called” the Delta.Note 135 · Herodotus, Diodorus Siculus, and Tzetzes, mention this, not with reference to Sesostris, but Necho, the grandson of Sesostris.Note 136 · Ptolemy Philadelphus, son of Ptolemy Soter, or Lagides.Note 137 · Now known by the name of Scheib. They derived their name from the saline flavour and deposition of their waters. These springs were stronglyNote 138 · The “not thirsty” route, so called by way of antiphrasis.Note 139 · See B. v. c. 9.Note 140 · In c. 26 of the present Book.Note 141 · Or “narrow necks,” apparently, from the Greek στηναὶ δειραὶ. If this be the correct reading, they were probably so called from the narrow stNote 142 · An island called Halonnesus has been already mentioned in B. iv. c. 23. None of these islands appear to have been identified.Note 143 · See B. xxxvii. c. 32.Note 144 · This seems to be the meaning, though, literally translated, it would be, “These were the prefects of kings.”Note 145 · It obtained this title of πάγχρυσος, or “all golden,” from its vicinity to the gold mines of Jebel Allaki, or Ollaki, from which the ancientNote 146 · Or ἐπὶ δειρῆς, “upon the neck.” It was situate on the western side of the Red Sea, near the Straits of Bab-el-Mandeb.Note 147 · Ansart suggests that the modern island of Mehun is here meant. Gosselin is of opinion that Pliny is in error in mentioning two islands in thNote 148 · Called Theron, as well as Epitheras. It was an emporium on the coast of the Red Sea for the trade with India and Arabia. It was chiefly remaNote 149 · From the Greek ἐπὶ θήρας, “for hunting.”Note 150 · In B. ii. c. 75.Note 151 · In the same Chapter.Note 152 · So called from Azania, the adjoining coast of Africa, now known as that of Ajan. It was inhabited by a race of Æthiopians, who were engaged Note 153 · Now called Seyrman, according to Gosselin.Note 154 · Its name was Adule, being the chief haven of the Adulitæ, of mixed origin, in the Troglodytic region, situate on a bay of the Red Sea, calleNote 155 · Pliny gives a further description of this ape in B. viii. c. 21., and B. x. c. 72. They were much valued by the Roman ladies for pets, and vNote 156 · Now called Dahal-Alley, according to Gosselin.Note 157 · Hardouin, from Strabo, suggests that the reading ought to be Coracios.Note 158 · The “False Gates.”Note 159 · The “Gates.”Note 160 · D’Anville and Gosselin think that this is the island known as the French Island.Note 161 · Ansart thinks that this promontory is that known as Cape de Meta, and that the port is at the mouth of the little river called Soul or Soal.Note 162 · In his Æthiopian expedition. According to Strabo, he had altars and pillars erected there to record it.Note 163 · Under the impression entertained by the ancients, that the southern progress of the coast of Africa stopped short here, and that it began atNote 164 · Coro. Salmasius seems with justice, notwithstanding the censures of Hardouin, to have found considerable difficulty in this passage. If it iNote 165 · By this name he means the Æthiopian Troglodytæ. Of course it would be absurd to attempt any identification of the places here named, as theyNote 166 · The supposed commencement of the Atlantic, to the west of the Promontory of Mossylum.Note 167 · From the Greek ἀσκὸς, a “bladder,” or “inflated skin.” It is not improbable that the story as to their mode of navigation is derived only frNote 168 · Apparently meaning in the Greek the “jackal-hunters,” θηροθῶες. For an account of this animal, see B. viii. c. 52, and B. xv. c. 95.Note 169 · Heliopolis, described in B. v. c. 4.Note 170 · Considering it as part of Asia.Note 171 · Conformably with the usage of modern geographers, and, one would almost think, with that of common sense.Note 172 · Of the river Nile.Note 173 · As to Syene and the Catadupi, see B. v. c. 10.Note 174 · This place was also called in later times Contrapselcis. It was situate in the Dodecaschœnus, the part of Æthiopia immediately above Egypt, Note 175 · Or the “Great Wall.”Note 176 · Meaning, “the people who live in seventy villages.”Note 177 · Or western side of the Nile, between Syene and Meroë.Note 178 · Ὕπατον, the “supreme,” or perhaps the “last.”Note 179 · Dion Cassius also mentions this expedition. From Seneca we learn that Nero dispatched two centurions to make inquiry into the sources of theNote 180 · Dion Cassius calls him Caius Petronius. He carried on the war in B.C. 22 against the Æthiopians, who had invaded Egypt under their queen CanNote 181 · Du Bocage is of opinion that this place stood not far from the present Ibrim.Note 182 · Supposed by Du Bocage to have stood in the vicinity of the modern Dongola.Note 183 · He was clearly a mythical personage, and nothing certain is known with respect to him. Tombs of Memnon were shown in several places, as at PNote 184 · Her story has been alluded to in the account of Joppa, B. v. c. 34. Cepheus, the father of Andromeda, though possessing the coasts of Syria,Note 185 · See B. v. c. 10, where Meroë is also mentioned.Note 186 · Or the sacred “sycamore tree.”Note 187 · Situate beyond the Great Cataract, and on the western bank.Note 188 · See the Notes to the preceding Chapter, in p. 95.Note 189 · Or dog’s-headed ape, described in B. viii. c. 80. It is supposed to be the baboon.Note 190 · Hesychius says that it was also called Aëria, probably from the time of its king Ægyptus, who was called Aërius.Note 191 · “Ubi desiimus.” This appears to be a preferable reading to “ubi desinit,” adopted by Sillig, and apparently referring to the river Nile. It Note 192 · Ansart thinks that the country of this people was the modern Kordofan. This, however, could not be the case, if the Macrobii, opposite to thNote 193 · Or “long-livers.”Note 194 · Mentioned again in c. 2 of the next Book.Note 195 · Who is mentioned again in B. xxxvi. c. 19.Note 196 · Ptolemy, however, speaks of Esar and Daron as the names of towns situate on the island of Meroë.Note 197 · On the eastern side of the Nile, and bearing no reference, as Hardouin remarks, to the people of modern Nubia.Note 198 · There is considerable doubt as to the correctness of these names, as they are differently spelt in the MSS.Note 199 · Marcus thinks that these mountains are those which lie to the west of the Nile, in Darfour, and Dar-Sale, or Dizzela, mentioned by Salt, in Note 200 · From this it would appear that Pliny, with Dalion, supposed that the Nile ran down to the southern ocean, and then took a turn along the coaNote 201 · So called from the Greek—“Eaters of wild beasts.”Note 202 · The “all-eaters.”Note 203 · Or the “livers on the milk of the dog.”Note 204 · In c. 8 of the preceding Book.Note 205 · They were thence called by the Greeks “Acridophagi.” According to Agatharchides, these people dwelt in what is modern Nubia, where BurkhardtNote 206 · Hardouin remarks, that the length is measured from south-east to south-west; and the breadth from south to north.Note 207 · The supposed Southern Ocean, which joins the Atlantic on the west.Note 208 · Or the “Chariot of the gods,” mentioned also in Book ii. c. 110, and B. v. c. 1. It is supposed to have been some portion of the Atlas chainNote 209 · Or the “Western Horn.” It is not known whether this was Cape de Verde, or Cape Roxo. Ansart thinks that it is the same as Cape Non. It is meNote 210 · See notes to B. v. c. 1, in vol. i. p. 378.Note 211 · Marcus says that these islands are those called the “Two Sisters,” situate to the west of the Isle of Socotra, on the coast of Africa. They Note 212 · The position of this island has been much discussed by geographers, as being intimately connected with the subject of Hanno’s voyage to the Note 213 · The “Pillars.” Marcus thinks that these were some small islands near the Isle of Socotra.Note 214 · Hardouin says that this is not the Atlantis rendered so famous by Plato, whose story is distantly referred to in B. ii. c. 92 of this work. Note 215 · Medusa and her sisters, the daughters of Phorcys and Ceto. The identity of their supposed islands seems not to have been ascertained. For thNote 216 · It is not improbable that these were the skins of a species of uran-outang, or large monkey.Note 217 · The Purpurariæ, or “Purple Islands,” probably the Madeira group.Note 218 · Or Islands of the Blessed—the modern Canaries.Note 219 · Supposed to be the modern island of Fuerteventura.Note 220 · Supposed to be that now called Ferro.Note 221 · Probably the modern Gomera. In B. iv. c. 36, Pliny mentions them as six in number, there being actually seven.Note 222 · He does not appear on this occasion to reckon those already mentioned as belonging to the group of the Fortunatæ Insulæ.Note 223 · The present Isle of Teneriffe.Note 224 · Supposed to be that now called Gran Canaria.Note 225 · The smoothness of its surface.Note 226 · It is impossible to see clearly what he means. Littré says that it has been explained by some to mean, that from the Purpurariæ, or Madeira Note 227 · Or Pluvialia, the Rainy Island, previously mentioned.Note 228 · Salmasius thinks that the sugar-cane is here alluded to. Hardouin says that in Ferro there still grows a tree of this nature, known as the “Note 229 · Or the Lesser Junonia; supposed to be the same as the modern Lanzarote.Note 230 · Or “Snow Island,” the same as that previously called Invallis, the modern Teneriffe, with its snow-capped peak.Note 231 · So called from its canine inhabitants.Note 232 · As to the silurus, see B. ix. c. 17.Note 233 · Hardouin takes this to mean, both as to the continent, with the places there situate, and the seas, with the islands there found; the continNote 234 · The Straits of Gades or Cadiz.Note 235 · The Straits of Gades.Note 236 · Littré has the following remark: “Is it possible that Pliny can have imagined that the extent of a surface could be ascertained by adding thNote 237 · He means to say that the interior is not inhabited beyond a distance of 250 miles from the sea-coast.Note 238 · See B. v. c. 9.Note 239 · He is probably speaking only of that part of Asia which included Egypt, on the eastern side of the river Nile, according to ancient geographNote 240 · On a rough calculation, these aliquot parts in all would make 42643/42900 parts of the unit. It is not improbable that the figures given aboNote 241 · B. iv. c. 26.Note 242 · In p. 111.Note 243 · See end of B. iii.Note 244 · See end of B. ii.Note 245 · See end of B. iii.Note 246 · See end of B. ii.Note 247 · See end of B. iii.Note 248 · See end of B. iii.Note 249 · See end of B. iii.Note 250 · See end of B. v.Note 251 · See end of B. ii.Note 252 · See end of B. v.Note 253 · See end of B. iii.Note 254 · See end of B. ii.Note 255 · See end of B. iii.Note 256 · The famous Roman historian, a native of Padua. He died at his native town, in the year A.D. 17, aged 76. Of his Annals, composed in 142, onlNote 257 · L. Annæus Seneca, the Roman philosopher and millionnaire. He was put to death by Nero.Note 258 · P. Nigidius Figulus, a Roman senator, and Pythagorean philosopher, skilled in astrology and other sciences. He was so celebrated for his knoNote 259 · See end of B. v.Note 260 · For Hecatæus of Miletus, see end of B. iv. Hecatæus of Abdera was a contemporary of Alexander the Great and Ptolemy Lagides. He is thought tNote 261 · See end of B. iv.Note 262 · See end of B. iv.Note 263 · For Eudoxus of Cnidos, see end of B. ii. Eudoxus of Cyzicus was a geographer and a native of Egypt, who was employed by Ptolemy Euergetes anNote 264 · See end of B. ii.Note 265 · See end of B. v.Note 266 · See end of B. iv.Note 267 · He commanded the fleets of Ptolemy Philadelphia, and of Seleucus Nicator, by whose orders he paid a visit to the coasts of India. Strabo speNote 268 · A native of Miletus—see the tenth Chapter of this Book. He appears to have written a geographical work on Asia, from which Pliny derived conNote 269 · Son of Deinon, the historian; he accompanied Alexander in his Asiatic expedition, and wrote a history of it. Quintus Curtius censures him foNote 270 · See end of B. ii.Note 271 · He alludes to the letters of that monarch, and the journals which were kept on the occasion of his expeditions. In the middle ages several fNote 272 · See end of B. iv.Note 273 · See end of B. ii.Note 274 · See end of B. v.Note 275 · See end of B. iv.Note 276 · See end of B. ii.Note 277 · See end of B. iv.Note 278 · See end of B. iv.Note 279 · See end of B. iv.Note 280 · See end of B. iv.Note 281 · See end of B. iv.Note 282 · See end of B. iii.Note 283 · See end of B. ii.Note 284 · A Greek writer of uncertain date, who wrote, as Pliny tells us, (c. 20 of the present Book), a work on the people called Attaci or Attacori.Note 285 · See end of B. iii.Note 286 · See end of B. ii.Note 287 · See end of B. ii.Note 288 · The admiral of Alexander, who sailed down the river Indus, and up the Persian Gulf. It is not known when or where he died. After the death oNote 289 · See end of B. v.Note 290 · Mentioned by Pliny in c. 21. He measured the distances of the marches of Alexander the Great, and wrote a book on the subject.Note 291 · See end of B. v.Note 292 · A native of Soli. He is mentioned by Diogenes Laertius, as the author of a work on Æthiopia, of which some few fragments are preserved. VarrNote 293 · A writer on geography and botany, again mentioned by Pliny in B. xx. c. 73. He is supposed to have lived in the first century after Christ. Note 294 · Said to have been a native of Meroë, and to have written a History of Æthiopia; nothing else seems to be known of him.Note 295 · The author of a work on India, of which the second Book is quoted by Athenæus. From what Pliny says, in c. 35, he seems to have also writtenNote 296 · See end of B. iii.
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