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The King's Mirror (Speculum regale-Konungs skuggsjá)

XXIV INTRODUCTION TO THE SECOND PART: THE KING AND HIS COURT

Laurence Marcellus Larson translation

Son. The last time that I had a talk with you, sire, I heard a wise speech from your lips, one that should profit every man who intends to follow the craft with which our conversation was concerned. Since then I have meditated on that speech, and I believe that I have fixed firmly in memory most of the facts that were brought out at the time, whatever luck I may have later in trying to apply them. No doubt I ought, like everyone else, to observe carefully all the good which I have been taught; and more is to be expected from those who take thought than from those who forget. But whatever success or good fortune I may have in the practice, I delight to learn while I have the opportunity. Now I still have some subjects in mind which I wish to inquire about, but I am going to ask your consent to a 163discussion before I bring up the questions in which I am now interested; and when I have presented these, I shall await your answers.

Father. When we last met and talked about the doings and mode of living of merchants, we mentioned, I believe, most of the things that were in real need of discussion; and I feel sure that no man will have ill repute from his conduct who everywhere observes with care what was then brought out. But if you still wish and are anxious to make further inquiries into these matters, I shall be glad to answer, if I can. And even if you wish to open another discussion, I shall also be glad to answer, as far as I have knowledge. You have permission, therefore, to ask just as you like; and on my side there shall be such replies as God enables me to give.

Son. The talk that I last heard you give concerning the business of merchants was delivered with more evident wisdom in the answers than in the questions; and I shall now let that subject rest. As I have in mind, with your permission, to try that business, it may be that a very long time will pass between our conversations. And when I am far away from you, I shall have no opportunity to seek your advice, though I should wish to do so, in case my mind should turn to some craft or business other than that of the merchant’s trade. But though, God willing, we may meet again in good health, it seems to me advisable to ask about those things that I am interested in, while I have sure opportunity to learn. And while there is opportunity we should learn what we do not know, for this reason especially, 164that we cannot be sure of a chance to inquire when it seems most needful to seek knowledge. Now after having learned the trader’s mode of living and how to travel in unknown lands, it might happen that I should want to visit the king’s court, where I could see more perfect manners than those to be seen on my commercial tours; and therefore I should like to learn from you, while here at home, such manners as are most needful to know, when one is at court, though it is not sure that I shall have to use them. Now if such an interest does not seem worthless to you, I should like to have you inform me as to those customs that I have mentioned.

Father. It cannot be called worthless curiosity to wish to know what customs prevail and must be observed at the king’s court; for all courtesy and proper conduct have their origin there, if the mode of life is as it ought to be and as it was ordained of old. Still, customs at court are by no means of one sort only, for there is a multitude of services and offices about the king, and those of his men who are less in rank are usually not held to strict manners. Those who are higher in the service often differ much in manners and deportment, so that the men who observe the better customs are, unfortunately, fewer, as a rule, than those who are moderately courteous, or scarcely so much. Now I do not know whose conduct you are interested in, that of the more mannerly or of the greater number.

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