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The International Monthly, Volume 4, No. 2, September, 1851

GEORGE H. BOKER.

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Mr. Boker is one of the youngest of American authors. He is a native of Philadelphia, and was born, we believe, in the year 1824. After the usual preparatory studies in the city of his birth, he entered the college at Princeton, New Jersey, of which he is a graduate. In addition to the collegiate course, however, he devoted much time to the study of Anglo-Saxon, and to the perusal of the early masters of English literature, whose influence is discernible in all his earlier poems. Soon after leaving college he made a visit to France and England, but was obliged to return after having been but a short time abroad, owing to the critical state of his health. He was at that time suffering under a pulmonary disease which threatened to be fatal, but all symptoms of which, fortunately, have since disappeared. On his return he took up his residence in Philadelphia, which continues to be his home. Three or four years since he was married to an accomplished lady of that city.

Mr. Boker first appeared as an author at the commencement of the year 1848, when a volume of his poems, under the title of The Lesson of Life, was published in Philadelphia. The publication of a volume was no light ordeal to a young poet whose name was unknown, and who, we believe, had never before seen himself in print. The lack of self-observation and self-criticism, which can only be acquired when the author's thoughts have taken the matter-of-fact garb of type, would of itself be sufficient to obscure much real promise. In spite of these disadvantages, the book contained much that gave the reader the impression of a mind of genuine and original power. We remember being puzzled at its seeming incongruity, the bold, mature, and masculine character of its thought being so strikingly at variance with its frequent crudities of expression. It seemed to us the work of a man in the prime of life, whose poetic feeling had taken a sudden growth, and moved somewhat unskilfully in the unaccustomed trammels of words, rather than the first essay of a brain glowing with the fresh inspiration of youth.

No one saw the author's imperfections sooner than himself; and before the year had closed, his tragedy of Calaynos was published—a work so far in advance of what he had hitherto accomplished, so full, not only of promise for the future, but of actual performance, that it took his most confident friends by surprise. To write a five act tragedy is also a bold undertaking; but there is an old French proverb which, says, "if you would shoot lions, don't begin by aiming at hares," and we believe there are fewer failures from attempting too much than from being content with too little. The success of Calaynos showed that the author had not aimed beyond his reach. The book attracted considerable attention, and its merits as a vigorous and original play, were very generally recognized. Although written with no view to its representation on the stage, it did not escape the notice of actors and managers, and a copy happening to fall into the hands of Mr. Phelps, a distinguished English tragedian, it was first performed under his direction at the Theatre Royal, Saddler's Wells, Mr. Phelps himself taking the part of Calaynos. Its success as an acting play was most decided, and after keeping the stage at Saddler's Wells twenty or thirty nights, it went the round of the provinces. It has already been performed more than a hundred times in different parts of Great Britain.

Calaynos gives evidence of true dramatic genius. The characters are distinct and clearly drawn, and their individualities carefully preserved through all the movements of the plot, which is natural and naturally developed. The passion on which the action hinges, is the prejudice of blood between the Spanish and Moorish families of Spain. The interest of the plot, while it never loses sight of the hero, is shared in the first three acts by the other personages of the story, but concentrates at the close on Calaynos, whose outbursts of love and grief and revenge are drawn with striking power and eloquence. The play is enlivened with many humorous passages, wherein the author shows his mastery of this element, so necessary to the complete dramatist.

Mr. Boker's next publication was the tragedy of Anne Boleyn, which appeared in February, 1850. In this work he touched on more familiar ground, and in some instances, in his treatment of historical characters, came in conflict with the opinions or prejudices of the critics. The necessity of adhering to history in the arrangement of the plot and selection of the dramatis personæ, imposed some restraint on the author's mind, and hence, while Anne Boleyn exhibits a calmer and more secure strength, and a riper artistic knowledge than Calaynos, it lacks the fire and passionate fervor of some passages of the latter. We should not forget, however, that the Thames has a colder and sadder sun than the Guadalquiver. Objections have been made to Mr. Boker's King Henry, especially to his complaint of the torments of his conscience, and his moralizing over Norris's ingratitude. But those who cavil at these points seem to forget that however vile and heartless King Henry appears to them, he is a very different man to himself. The author's idea—and it is true to human nature—evidently is, that a criminal is not always guilty to his own mind. This marked insensibility of King Henry to his own false and corrupt nature is a subtle stroke of art.

The language of the tragedy is strong, terse, and full of point, approaching the sturdy Saxon idiom of the early English dramatists. We might quote many passages in support of our opinion, as, for instance, the scene between the Queen and her brother, Lord Rochford; between the Queen and King Henry; Wyatt and Rochford, and King Henry and Jane Seymour. Two or three brief extracts we cannot avoid giving. Wyatt and Rochford are in "The Safety," the thieves' quarter of London—the St. Giles of that day. Wyatt speaks:

"I oft have thought the watchful eye of God Upon this place ne'er rested; or that hell Had raised so black a smoke of densest sin That the All-Beautiful, appalled, shrunk back From its fierce ugliness. I tell you, friend, When the great treason, which shall surely come To burst in shards law-bound society, Gives the first shudder, ere it grinds to dust Thrones, ranks, and fortunes, and most cunning law— When the great temple of our social state Staggers and throbs, and totters back to chaos— Let men look here, here in this fiery mass Of aged crime and primal ignorance, For the hot heart of all the mystery!— Here, on this howling sea, let fall the scourge, Or pour the oil of mercy! Rochford. Pour the oil— In God's name, pour the blessed oil! The scourge, Bloody and fierce, has fallen for ages past Upon the foreward crests within its reach; Yet made no more impression on the mass Than Persia's whips upon the Hellespont!"

Wyatt's soliloquy on beholding Queen Anne led forth to execution is full of a rare and subtle beauty, both of thought and expression:

"O Anne, Anne! The world may banish all regard for thee, Mewing thy fame in frigid chronicles, But every memory that haunts my mind Shall cluster round thee still. I'll hide thy name Under the coverture of even lines, I'll hint it darkly in familiar songs, I'll mix each melancholy thought of thee Through all my numbers: so that heedless men Shall hold my love for thee within their hearts, Not knowing of the treasure."

The last scene, preceding the death of Anne Boleyn, is simple and almost homely in its entire want of poetic imagery; yet nothing could be more profoundly touching, and—in the highest sense of the word—tragic. The same tears which blur for us the lines of Browning's Blot on the 'Scutcheon, and the last words of Shelley's Beatrice Cenci, suffuse our eyes at this parting address of Anne Boleyn to her maidens, beside her on the scaffold:

"And ye, my damsels, Who whilst I lived did ever show yourselves So diligent in service, and are now To be here present in my latest hour Of mortal agony—as in good times Ye were most trustworthy, even so in this, My miserable death, ye leave me not. As a poor recompense for your rich love, I pray you to take comfort for my loss— And yet forget me not. To the king's grace, And to the happier one whom you may serve In place of me, be faithful as to me. Learn from this scene, the triumph of my fate, To hold your honors far above your lives. When you are praying to the martyred Christ, Remember me who, as my weakness could, Faltered afar behind His shining steps, And died for truth, forgiving all mankind. The Lord have pity on my helpless soul!"

Since the publication of Anne Boleyn, Mr. Boker has written two plays, The Betrothal, and All the World a Mask, both of which have been produced on the stage in Philadelphia with the most entire success. Calaynos was also played for a number of nights, Mr. Murdoch taking the principal part. The Betrothal was performed in New-York and Baltimore, with equal success. It is admirably adapted for an acting play. The plot is not tragic, though the closing scenes have a tragic air. The dialogue is more varied than in Anne Boleyn or Calaynos—now sparkling and full of point, now pithy, shrewd, and pregnant with worldly wisdom, and now tender, graceful, and poetic. All the World a Mask is a comedy of modern life. We have not seen it represented, and it has not yet been published; yet no one familiar with the fine healthy humor displayed in portions of Calaynos and The Betrothal can doubt the author's ability to sustain himself through a five-act comedy.

In addition to these plays, Mr. Boker has published from time to time, in the literary magazines, lyrics and ballads that would of themselves entitle him to rank among our most worthy poets. It is rare that a dramatic author possesses lyric genius, and vice versa, yet the true lyric inspiration is no less perceptible in Mr. Boker's Song of the Earth and Vision of the Goblet, than the true dramatic faculty in his Anne Boleyn.

There is a fresh, manly strength in his poetry, which may sometimes jar the melody a little, but never allows his verse to flag. The life which informs it was inhaled in the open air; it is sincere and earnest, and touched with that fine enthusiasm which is the heart's-blood of lyric poetry. Take, for instance, this glorious Bacchic, from the Vision of the Goblet:

"Joy! joy! with Bacchus and his satyr train, In triumph throbs our merry Grecian earth; Joy! joy! the golden time has come again, A god shall bless the vine's illustrious birth! Io, io, Bacche! "O breezes, speed across the mellow lands, And breathe his coming to the joyous vine; Let all the vineyards wave their leafy hands Upon the hills to greet this pomp divine! Io, io, Bacche! "O peaceful triumph, victory without tear, Or human cry, or drop of conquered blood! Save dew-beads bright, that on the vine appear, The choral shouts, the trampled grape's red flood! Io, io, Bacche! "Shout, Hellas, shout! the lord of joy is come, Bearing the mortal Lethe in his hands, To wake the wailing lips of Sorrow dumb, To bind sad Memory's eyes with rosy bands: Io, io, Bacche!"

In the Song of the Earth, which shows a higher exercise of the poetic faculty than any thing else Mr. Boker has written, he has enriched the language with a new form of versification. Except in this poem, we do not remember ever to have seen dactylic blank verse attempted in the English language. The majestic and resonant harmonies of the measure are strikingly adapted to the poet's theme. The concluding Chorus of Stars, rebuking the Earth for her pride as the dwelling-place of the human soul, is a splendid effort of the imagination. We know not where to find surpassed the sounding sweep of the rhythm in the final lines:

"Heir of eternity, Mother of Souls, Let not thy knowledge betray thee to folly! Knowledge is proud, self-sufficient, and lone, Trusting, unguided, its steps in the darkness. Thine is the wisdom that mankind may win, Gleaned in the pathway between joy and sorrow; Ours is the wisdom that hallows the child Fresh from the touch of his awful Creator, Dropped like a star on thy shadowy realm, Falling in splendor, but falling to darken. Ours is the simple religion of Faith, Trusting alone in the God who o'errules us; Thine are the complex misgivings of Doubt, Wrested to form by imperious Reason. Knowledge is restless, imperfect, and sad; Faith is serene, and completed, and joyful. Bow in humility, bow thy proud forehead, Circle thy form with a mantle of clouds, Hide from the glittering cohorts of evening, Wheeling in purity, singing in chorus: Howl in the depths of thy lone, barren mountains, Restlessly moan on the deserts of ocean, Wail o'er thy fall in the desolate forests, Lost star of Paradise, straying alone!"

In the flush of youth, fortunate in all the relations of life, and with a fame already secured, there is perhaps no American author to whom the future promises more than to Mr. Boker. He has that faithful reverence for his art which makes harmless the breath of praise, more dangerous to the poet than that of censure, and there are yet many years before him ere his mind attains its full scope and stature. That all these promises may be fulfilled, to his own honor and that of American literature, is the earnest hope of

Bayard Taylor.

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