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The Iliad

BOOK THE FIRST.

Theodore Alois Buckley translation · Edition 4

ARGUMENT.

Apollo, enraged at the insult offered to his priest, Chryses, sends a pestilence upon the Greeks. A council is called, and Agamemnon, being compelled to restore the daughter of Chryses, whom he had taken from him, in revenge deprives Achilles of Hippodameia. Achilles resigns her, but refuses to aid the Greeks in battle, and at his request, his mother, Thetis, petitions Jove to honour her offended son at the expense of the Greeks. Jupiter, despite the opposition of Juno, grants her request.

“Ye sons of Atreus, and ye other well-greaved Greeks, to you indeed may the gods, possessing the heavenly dwellings, grant to destroy the city of Priam, and to return home safely: but for me, liberate my beloved daughter, and accept the ransoms, reverencing the son of Jove, far-darting Apollo.”

Upon this, all the other Greeks shouted assent, that the priest should be reverenced, and the splendid ransoms accepted; yet was it not pleasing in his mind to Agamemnon, son of Atreus; but he dismissed him evilly, and added a harsh mandate:

Thus he spoke; but the old man was afraid, and obeyed the command. And he went in silence along the shore of the loud-resounding sea; but then, going apart, the aged man prayed much to king Apollo, whom fair-haired Latona bore:

“Why, O offspring of ægis-bearing Jove, hast thou come hither? Is it that thou mayest witness the insolence of Agamemnon, the son of Atreus? But I tell thee, what I think will be accomplished, that he will probably soon lose his life by his haughtiness.”

But him in turn the azure-eyed goddess Minerva addressed: “I came from heaven to assuage thy wrath, if thou wilt obey me; for the white-armed goddess Juno sent me forward, equally loving and regarding both from her soul. But come, cease from strife, nor draw the sword with thine hand. But reproach by words, as the occasion may suggest; for thus I declare, and it shall be accomplished, that thrice as many splendid gifts shall be presented to thee, because of this insolent act; only restrain thyself, and obey us.”

“Wine-bibber, having the countenance of a dog, but the heart of a stag, never hast thou at any time dared in soul to arm thyself with the people for war, nor to go to ambuscade with the chiefs of the Greeks; for this always appears to thee to be death. Certainly it is much better through the wide army of the Achæans, to take away the rewards of whoever may speak against thee. A people-devouring king [art thou], since thou rulest over fellows of no account; for assuredly, son of Atreus, thou [otherwise] wouldst have insulted now for the last time. But I will tell thee, and I will further swear a great oath: yea, by this sceptre, which will never bear leaves and branches, nor will bud again, after it has once left its trunk on the mountains; for the axe has lopped it all around of its leaves and bark; but now the sons of the Greeks, the judges, they who protect the laws [received] from Jove, bear it in their hands; and this will be a great oath to thee; surely will a longing desire for Achilles come upon all the sons of the Achæans at some future day, and thou, although much grieved, wilt be unable to assist them, when many dying shall fall by the hand of man-slaying Hector. Then enraged, wilt thou inwardly fret thy soul, that thou didst in no way honour the bravest of the Greeks.”

But him king Agamemnon answering addressed: “Of a truth thou hast said all these things, old man, according to what is right. But this man is desirous to be above all other men; he wishes to have the mastery, and lord it over all, and to prescribe to all; with which his desires I think some one will not comply. But if the ever-existing gods have made him a warrior, do they therefore give him the right to utter insults?”

“O mother, since thou hast borne me, to be but short-lived, at least then ought high-thundering Olympian Jove to have vouchsafed honour to me; but now he has not honoured me ever so little; for the son of Atreus, wide-ruling Agamemnon, has dishonoured me; for he, taking away my prize, possesses it, himself having wrested it [from me].”

Thus he spoke, weeping. But to him his venerable mother hearkened, sitting in the depths of the ocean beside her aged sire. And immediately she rose up from the hoary deep, like a mist. And then she sat before him weeping, and soothed him with her hand, and addressed him, and spoke aloud:

“Son, why weepest thou—on account of what has grief come upon thy mind? Declare it, nor hide it in thy soul, that we both may know it.”

Thus having said, she departed, and left him there wrathful in his soul for his well-girded maid, whom they had taken from him against his will. But Ulysses, meantime, came to Chrysa, bringing the sacred hecatomb. But they, when they had entered the deep haven, first furled their sails, and stowed them in the sable bark; they next brought the mast to its receptacle, lowering it quickly by its stays, and they rowed the vessel forwards with oars into its moorage; they heaved out the sleepers, and tied the hawsers. They themselves then went forth on the breakers of the sea, and disembarked the hecatomb to far-darting Apollo, and then they made the daughter of Chryses descend from the sea-traversing bark. Then wise Ulysses, leading her to the altar, placed her in the hands of her dear father, and addressed him:

“O Chryses, Agamemnon, king of men, sent me forth to conduct to thee thy daughter, and to sacrifice a sacred hecatomb to Phœbus for the Greeks, that we may appease the king, who now has sent evils fraught with groanings upon the Argives.”

“Hear me, O thou of the silver bow, who art wont to protect Chrysa and divine Cilla, and who mightily rulest over Tenedos! already indeed at a former time didst thou hear me praying, and didst honour me, and didst very much afflict the people of the Greeks, now also accomplish for me this further request: even now avert from the Greeks this unseemly pestilence.”

Thus he spoke praying, and him Phœbus Apollo heard. But after they had prayed, and sprinkled the pounded barley, they first bent back [the neck of the victims], killed them, and flayed them, and cut out the thighs, and wrapped them round with the fat, having arranged it in double folds; then laid the raw flesh upon them. Then the old man burned them on billets, and poured sparkling wine upon them; and near him the youths held five-pronged spits in their hands. But after the thighs were roasted, and they had tasted the entrails, they then cut the rest of them into small pieces, and fixed them on spits, and roasted them skilfully, and drew all the viands [off the spits].

But the Jove-sprung son of Peleus, swift-footed Achilles, continued his wrath, sitting at his swift ships, nor ever did he frequent the assembly of noble heroes, nor the fight, but he pined away his dear heart, remaining there, although he longed for the din and the battle.

“O father Jove, if ever I have aided thee among the immortals, either in word or deed, accomplish for me this desire: honour my son, who is the most short-lived of others; for now indeed Agamemnon, the king of men, has disgraced him; for he possesses his prize, he himself having borne it away. Do thou at least, Olympian Jove all counselling, honour him: and so long grant victory to the Trojans, until the Greeks shall reverence my son, and shall advance him in honour.”

Thus she spoke; but cloud-compelling Jove answered her nothing, but sat silent for a long time. And as Thetis seized his knees, fast clinging she held them, and thus again entreated: “Do but now promise to me explicitly, and grant or refuse, (for in thee there is no dread,) that I may well know how far I am the most dishonoured goddess amongst all.”

But her cloud-compelling Jove, deeply moved, addressed: “Truly now this [will be] a grievous matter, since thou wilt cause me to give offence to Juno, when she shall irritate me with reproachful words. For, even without reason, she is perpetually chiding me amongst the immortal gods, and also says that I aid the Trojans in battle. But do thou on thy part now depart, lest Juno behold thee: but these things shall be my care, until I perform them. But if [thou wilt have it thus], so be it; I will nod to thee with my head, that thou mayest feel confidence. For this from me is the greatest pledge among the immortals: for my pledge, even whatsoever I shall sanction by nod, is not to be retracted, neither fallacious nor unfulfilled.”

“Which of the gods again, O deceitful one, has been concerting measures with thee? Ever is it agreeable to thee, being apart from me, plotting secret things, to decide thereon; nor hast thou ever yet deigned willingly to tell me one word of what thou dost meditate.”

To her then replied the father of men and gods: “O Juno, build up no hopes of knowing all my counsels; difficult would they be for thee, although thou art my consort. But whatever it may be fit for thee to hear, none then either of gods or men shall know it before thee: but whatever I wish to consider apart from the gods, do thou neither inquire into any of these things, nor investigate them.”

But him the large-eyed, venerable Juno then answered: “Most dread son of Saturn, what a word hast thou spoken? Heretofore have I ever questioned thee much, nor pryed [into thy secrets]; but thou mayest very quietly deliberate on those things which thou desirest. But at present I greatly fear in my soul, lest silver-footed Thetis, the daughter of the marine old man, may have influenced thee: for at dawn she sat by thee and embraced thy knees: to her I suspect thou didst plainly promise that thou wouldest honour Achilles, and destroy many at the ships of the Greeks.”

Thus he spoke: but venerable, large-eyed Juno feared, and sat down silent, having bent her heart to submission. But the heavenly gods murmured throughout the palace of Jove. And the renowned artificer, Vulcan, began to harangue them, doing kind offices to his beloved mother, white-armed Juno:

But when the splendid light of the sun was sunk, they retired to repose, each one to his home, where renowned Vulcan, lame of both legs, with cunning skill had built a house for each. But the Olympian thunderer Jove went to his couch, where he lay before, when sweet sleep came upon him. There, having ascended, he lay down to rest, and beside him golden-throned Juno.

Notes in this chapter

Note 1 · Footnote 1: (return) Although, as Ernesti observes, the verb προίαψεν does not necessarily contain the idea of a premature death, yet the anNote 2 · Footnote 2: (return) I.e. their bodies. Cf. Æ. i. 44, vi. 362, where there is a similar sense of the pronoun.Note 3 · Sing, Ο goddess, the destructive wrath of Achilles, son of Peleus, which brought countless woes upon the Greeks, 1 and hurled many valiant sNote 4 · Footnote 3: (return) Rut see Anthon.Note 5 · Footnote 4: (return) Observe the full force of the imperfect tense.Note 6 · Which, then, of the gods, engaged these two in strife, so that they should fight? 3 The son of Latona and Jove; for he, enraged with the kinNote 7 · Footnote 5: (return) Of χραισμεῖν, Buttmann, Lexil. p. 546, observes that “it is never found in a positive sense, but remained in ancient usNote 8 · Footnote 6: (return) The old mistake of construing ἀντιόωσαν “sharing,” which still clings to the translations, is exploded by Buttm. Lex. pNote 9 · “Let me not find thee, old man, at the hollow barks, either now loitering, or hereafter returning, lest the staff and fillet of the god avaiNote 10 · Footnote 7: (return) An epithet derived from σμίνθος, the Phrygian name for a mouse: either because Apollo had put an end to a plague of micNote 11 · Footnote 8: (return) Not “crowned,” as Heyne says; for this was a later custom.—See Anthon and Arnold.Note 12 · “Hear me, god of the silver bow, who art wont to protect Chrysa and divine Cilla, and who mightily rulest over Tenedos: O Sminthius, 7 if evNote 13 · Footnote 9: (return) The force of ἄρα is noticed by Nägelsbach.Note 14 · Footnote 10: (return) Or “white.” Hesych. ταχεῖς, λευκούς.Note 15 · Footnote 11: (return) Ammonius, p. 14, foolishly supposes that ἁμοῦ here denotes place, ἰν Τροίᾳ. Valcknaer justly supports the ordinary intNote 16 · Footnote 12: (return) Cf. Plin. Ep. i. 18, and Duport, Gnom. Hom. p. 3, sq.Note 17 · Thus he spoke praying; but to him Phoebus Apollo hearkened. And he descended from the summits of Olympus, enraged in heart, having upon his Note 18 · “O son of Atreus! now do I think that we would consent to return, having been defeated in our purpose, if we should but escape death, since Note 19 · Footnote 13: (return) A common formula in the ancient poets to express the eternity of things. Empedocles apud Pseud. Arist. de Mundo: άνθ' Note 20 · Footnote 14: (return) See Abresch. on Æschyl. p. 287. Ernesti.Note 21 · Footnote 15: (return) ἀγανακτοῦσί γἀρ διὰ τὴν ὑπεροχήν. A—rist. Rhet. ii. 2, quoting this verse.Note 22 · Footnote 16: (return) Lit. “digest his bile”. Homer’s distinction between χόλος and κότος is observed by Nemesius, de Nat. Hom. § 21.Note 23 · Footnote 17: (return) I have used “Greeks” wherever the whole army is evidently meant. In other instances I have retained the specific namesNote 24 · He indeed, thus having spoken, sat down; but to them there arose by far the best of augurs, Calchas, son of Thestor, who knew the present, tNote 25 · “O Achilles, dear to Jove, thou biddest me to declare the wrath of Apollo, the far-darting king. Therefore will I declare it; but do thou onNote 26 · But him swift-footed Achilles, answering, addressed: “Taking full confidence, declare the divine oracle, whatsoever thou knowest. For, by ApNote 27 · Footnote 18: (return) See Arnold.Note 28 · And upon this, the blameless prophet then took confidence, and spoke: “Neither is he enraged on account of a vow [unperformed], nor of a hecNote 29 · Footnote 19: (return) “In the assembly of the people, as in the courts of justice, the nobles alone speak, advise, and decide, whilst the peNote 30 · Footnote 20: (return) But we must not join μαντεύεσθαι with κικά.—Nägelsbach.Note 31 · He indeed, having thus spoken, sat down. But to them arose the hero, the son of Atreus, wide-ruling Agamemnon, 19 agitated; and his all-glooNote 32 · “Prophet of ills, not at any time hast thou spoken anything good for me; but evils are always gratifying to thy soul to prophesy, 20 and nevNote 33 · Footnote 21: (return) More closely: “took from the cities, when we destroyed them.”Note 34 · But him swift-footed godlike Achilles then answered: “Most noble son of Atreus, most avaricious of all! for how shall the magnanimous GreeksNote 35 · Footnote 22: (return) Buttmann would take αὔτως as = frustra.Note 36 · Footnote 23: (return) Tecmessa.Note 37 · Footnote 24: (return) Laodice, daughter of Cyenus.Note 38 · But him answering, king Agamemnon addressed: “Do not thus, excellent though thou be, godlike Achilles, practise deceit in thy mind; since thNote 39 · Footnote 25: (return) See my note on Od. i. p. 2, n. 11, ed. Bohn.Note 40 · But him swift-footed Achilles sternly regarding, addressed: “Ha! 25 thou clad in impudence, thou bent on gain, how can any of the Greeks wilNote 41 · Footnote 26: (return) Astynome. Cf. Eustath. fol. 58.Note 42 · Footnote 27: (return) Hippodameia.Note 43 · But him, the king of men, Agamemnon, then answered: “Fly, by all means, if thy mind urges thee; nor will I entreat thee to remain on my accoNote 44 · Footnote 28: (return) The princes assembled.Note 45 · Thus he spoke, and grief arose to the son of Peleus, and the heart within, in his hairy breast, was pondering upon two courses; whether, draNote 46 · Footnote 29: (return) Columna on Ennius, p. 17, ed. Hessel., compares “Ollei respondet Rex Albaï longaï,” and “Ollei respondet suavis sonus Note 47 · But her answering, 29 swift-footed Achilles addressed: “It behoves me to observe the command of you both, O goddess, although much enraged iNote 48 · Footnote 30: (return) Epimerism. Hom. in Cramer’s Anecdott. vol. i. p. 24. άταρτηρός, η παρά την άτην, ο σημαίνει την βλάξην, άτηρός.—HesychNote 49 · He spoke, and held still his heavy hand upon the silvery hilt, and thrust back the great sword into the scabbard, nor did he disobey the manNote 50 · Footnote 31: (return) I must refer the reader to a most happy sketch of Nestor’s exploits and character in Crete’s Hist, of Greece, vol. i. Note 51 · Thus spoke the son of Peleus; and he cast upon the earth his sceptre studded with golden nails, and sat down. But on the other hand, the sonNote 52 · Footnote 32: (return) A prince of the Lapithæ, not the Cyclops.Note 53 · Footnote 33: (return) See Anthon, who has well remarked the force of the particles.Note 54 · “Ο gods! surely a great sorrow comes upon the Grecian land. Verily, Priam would exult, and the sons of Priam, and the other Trojans, would gNote 55 · Footnote 34: (return) Properly elliptical—I have done right; for, &c.—Crusius.Note 56 · But him noble Achilles interruptingly answered: “Yea, forsooth, 34 I may be called a coward and a man of no worth, if now I yield to thee inNote 57 · Footnote 35: (return) Equal on both sides, so as to preserve a balance. But Blomfield, Obs. on Matth. Gr. § 124, prefers to render it “shipsNote 58 · Footnote 36: (return) Patroclus.Note 59 · Footnote 37: (return) So Anthon, comparing ver. 142.Note 60 · Footnote 38: (return) Not a mere medicinal measure, but a symbolical putting away of the guilt, which, through Agamemnon’s transgression, waNote 61 · Footnote 39: (return) Not about the smoke, but in the smoke; for περί denotes also the staying within the compass of an object.—Nägelsbach.Note 62 · Footnote 40: (return) θεράπων is a voluntary servant, as opposed to δούλος.—See Arnold.Note 63 · Thus these twain, striving with contrary words, arose, and they broke up the assembly at the ships of the Greeks. The son of Peleus on his pNote 64 · Footnote 41: (return) Hesych. ρίγιον, φοβερώτερον, χαλεπώτερον.Note 65 · Footnote 42: (return) “Misit eos, minaci jusso dato.”—Heyne.Note 66 · Footnote 43: (return) So called from their inviolability,—άσνλον γαρ και θείον το γένος των κηρύκων.—Schol. Και εζήν αντοίς πανταχόσε άδεώς Note 67 · Footnote 44: (return) Observe the aposiopesis.Note 68 · Footnote 45: (return) Not for the loss of Briseïs, but on account of the affront.Note 69 · “Going to the tent of Achilles, the son of Peleus, lead away fair Brisëis, having taken her by the hand; but if he will not give her, then INote 70 · Thus speaking, he despatched them, having added 42 a harsh command. But they reluctantly went along the shore of the barren sea, and came toNote 71 · “Hail, heralds, messengers of Jove, 43 and also of men, come near, for ye are not blamable to me in the least, but Agamemnon, who has sent yNote 72 · Thus he spoke. And Patroclus obeyed his dear companion, and led forth fair-cheeked Brisëis from the tent, and gave her to them to conduct; aNote 73 · Footnote 46: (return) Thebe was situated on the border of Mysia, on the mountain Placus, in the district afterwards called Adramyttium. The Note 74 · Footnote 47: (return) Briareus as the son of Neptune or of Uranus and Terra.—See Arnold. The fable is ridiculed by Minucius Felix, § 22.Note 75 · Footnote 48: (return) See Buttm. Lexil. pp. 257, 261, Fishlake’s translation.Note 76 · Footnote 49: (return) The idea of infatuation is not, however, necessarily implied in ἄτη. See Buttm. Lex. p. 5, sq.Note 77 · But her, sighing deeply, swift-footed Achilles addressed: “Thou knowest; why should I tell all these things to thee, already knowing [them]?Note 78 · Footnote 50: (return) According to Homer, the earth is a circular plane, and Oceanus is an immense stream encircling it, from which the diffNote 79 · But him Thetis then answered, shedding down a tear: “Alas! my son, wherefore have I reared thee, having brought thee forth in an evil hour. Note 80 · Footnote 51: (return) “Salted barley meal,”—Anthon; “whole barley,”—Voss; but Buttmann, Lexil. p. 454, in a highly amusing note, observes, “Note 81 · Thus having spoken, he placed her in his hands; but he rejoicing received his beloved daughter. Then they immediately placed in order the spNote 82 · Footnote 52: (return) See Buttm. Lexil. p. 291, sqq. The custom of crowning the goblets with flowers was of later origin.Note 83 · Footnote 53: (return) See Battm. p. 168. The customary libation is meant.Note 84 · Footnote 54: (return) On the Pæan, see Müller, Gk. Lit. iii. § 4. and Dorians, vol. i. p. 370.Note 85 · Footnote 55: (return) See Loewe on Odyss. ii. 1, and my translation. Kennedy renders it “ushering in the dawn.”Note 86 · Footnote 56: (return) See Buttm. p. 484. I am partly indebted to Anthon in rendering this expression.Note 87 · But when they had ceased from their labour, and had prepared the banquet, they feasted; nor did their soul in anywise lack a due allowance oNote 88 · Footnote 57: (return) Cf. ver. 425.Note 89 · Footnote 58: (return) Οὐρανός is here the upper clear region of air,—the ether, into which Olympus soared up.—Voss.Note 90 · Now when the twelfth morning from that time arose, 57 then indeed all the gods who are for ever went together to Olympus, but Jupiter precedNote 91 · Footnote 59: (return) Heyne supplies “sedendo.”Note 92 · The son of Saturn spoke, and nodded thereupon with his dark eyebrows. And then the ambrosial locks of the king were shaken over him from hisNote 93 · Footnote 60: (return) I.e., say that what you suspect is correct; well then, such is my will.Note 94 · Footnote 61: (return) I prefer taking ίονθ' for ίοντα, not for ίοντε, as Buttmann wished.—See Anthon.Note 95 · But her answering, cloud-compelling Jove addressed: “Perverse one! thou art always suspecting, nor do I escape thee. Nevertheless thou shaltNote 96 · Footnote 62: (return) Cf. Duport, Gnom. Hom. p. 9. The saying is almost proverbial.Note 97 · Footnote 63: (return) An aposiopesis; understand, “he can easily do so.”Note 98 · “Truly now these will be grievous matters, and no longer tolerable, if ye twain contend thus on account of mortals, and excite uproar among Note 99 · Footnote 64: (return) See my note on Od. iii. p. 30, n. 13, ed. Bohn. It was “a double cup with a common bottom in the middle.”—Crusius.Note 100 · Footnote 65: (return) Hercules having sacked Troy, was, on his return, driven to Cos by a storm raised by Juno, who was hostile to him, and Note 101 · Footnote 66: (return) A race of robbers, of Tyrrhenian origin (according to Müller), and the ancient inhabitants of Lemnos. This island was Note 102 · Footnote 67: (return) See Arnold.Note 103 · Footnote 68: (return) This meaning of ένδέξια is due to Buttmann.Note 104 · Footnote 69: (return) See Buttmann, Lexil. p. 481.Note 105 · Thus then he spoke, and rising, he placed the double cup 64 in the hand of his dear mother, and addressed her:Note 106 · “Be patient, my mother, and restrain thyself, although grieved, lest with my own eyes I behold thee beaten, being very dear to me; nor then Note 107 · Thus he spoke: but the white-armed goddess Juno smiled; and smiling she received the cup from the hand of her son. But he, beginning from leNote 108 · Footnote 70: (return) “The gods formed a sort of political community of their own, which had its hierarchy, its distribution of ranks and duNote 109 · Thus, then, they feasted 70 the entire day till the setting sun; nor did the soul want anything of the equal feast, nor of the beautiful har
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