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The Iliad

BOOK THE EIGHTEENTH.

Theodore Alois Buckley translation · Edition 4

ARGUMENT.

Thetis comforts her son for the death of Patroclus, and promises to procure him new armour from Vulcan. At the command of Juno, Achilles comes forth and strikes terror into the enemy. The body of Patroclus is rescued, and prepared for funeral rites, and Vulcan forges a suit of armour and a splendid shield for Achilles.

“Ah me! why are the long-haired Achæans driven back in confusion to the ships, routed through the plain? [I fear] lest the gods have accomplished evil sorrows to my soul, as my mother once informed me, and told me that the bravest of the Myrmidons, I being yet alive, would leave the light of the sun, by the hands of the Trojans. Too surely now the valiant son of Menœtius is dead,—obstinate one! certainly I desired him, having repelled the hostile fire, to return to the ships, nor to fight bravely with Hector.”

Whilst he was revolving these things in his mind and in his soul, in the meantime the son of illustrious Nestor drew near, shedding warm tears, and delivered his sad message:

“Alas! O son of warlike Peleus, surely thou wilt hear a very grievous message, which—would that it had not taken place. Patroclus lies low; and around his unarmed corse they are now fighting, whilst crest-tossing Hector possesses his armour.”

“Crinibus Iliades passis, peplumque ferebant Suppliciter tristes, et tunsæ pectora palmis.”

Ovid, Fast. iv. 454: “Et feriunt mœstæ pectora nuda manus.” Silius, xii. 528. Petronius, ciii. p. 509, ed. Burm.: “Sparsis prosequi crinibus, aut nudatum pectus plangere;” cxv.: “Percussi semel iterumque pectus.” See Westerhov, on Ter. Hec. ii. 3, 49; Northmore on Tryphiodor. 34; and Blomf. on Æsch. Choeph. 27.

“O son, why weepest thou, and what sorrow has come upon thy mind? Speak out, nor conceal it. Those things indeed are fulfilled for thee from Jove, as thou didst formerly pray, lifting up thy hands—that all the sons of the Greeks, wanting thee, should, be collected at the ships, and suffer disgraceful deeds.”

But her swift-footed Achilles addressed, deeply groaning:

Him then the silver-footed goddess Thetis answered: “Certainly this is true, O son, nor is it an evil thing to avert utter destruction from our friends when afflicted. But thy beautiful arms, brazen and shining, are detained among the Trojans, which crest-tossing Hector himself, having on his shoulders, boasts of: yet I suspect that he will not long glory in them, for death is near to him. But do thou by no means enter the slaughter of Mars before thou beholdest me with thine eyes coming hither. For at dawn I will return with the rising sun, bearing beautiful armour from king Vulcan.”

Thus having spoken, she turned round from her son, and being turned, addressed her marine sisters: “Enter ye now the broad bosom of the deep, about to behold the marine old man, and the mansions of my sire, and tell him all things; but I go to lofty Olympus, to Vulcan, the skilful artist, to try if he is willing to give my son illustrious, glittering armour.”

But her noble, swift-footed Achilles, then answered: “Which of the gods, O goddess Iris, sent thee as a messenger to me?”

But him fleet, wind-footed Iris, again addressed: “Juno sent me forth, the glorious spouse of Jove, nor does the lofty-throned son of Saturn know it, nor any other of the immortals who inhabit snowy Olympus.”

“But he, I hope, mingles in the front ranks, slaying with his spear round the head of Patroclus.”

But the large-eyed, venerable Juno sent the unwearied sun, to return to the flowing of the ocean, against his inclination. The sun then set, and the noble Greeks desisted from the violent conflict, and the equally destructive battle. The Trojans again, on the other side, retiring from the violent combat, loosed their fleet steeds from their chariots. But they assembled in the council before they bethought them of their banquet. The assembly consisted of persons standing up, nor did any one dare to sit; for fear possessed all, because Achilles had appeared, who had long abstained from the direful combat. Among them prudent Polydamas, the son of Panthus, began to speak, for he alone saw both the future and the past. He was the companion of Hector, and they were born in one night, but the one excelled in counsel, and the other greatly in the spear. He wisely counselling, harangued them, and spoke:

Him, then, crest-tossing Hector sternly regarding, addressed:

Thus Hector harangued, and the Trojans shouted in applause: foolish men, for Pallas Minerva had taken their senses away from them. For they assented to Hector, advising destructive things, whilst no one [assented to] Polydamas, who advised prudent counsel. Then they took supper through the army. But the Greeks, lamenting all night, wept over Patroclus, but among them Pelides led the ceaseless lamentation, placing his man-slaying hands upon the breast of his companion, very frequently sighing; as the well-bearded lion, from whom the stag-hunter has stolen the cubs out of the thick forest; and he is grieved, coming afterwards. And through many valleys he goes, tracking the footsteps of the man, if anywhere he may find him; for very keen rage possesses him. So, deeply sighing, he addressed the Myrmidons:

“Alas! vain indeed was the promise I uttered on that day, encouraging the hero Menœtius in our halls; for I said that I would bring back his illustrious son to Opus, having wasted Troy, and obtained a share of the spoil. But Jove fulfils not for men all their intentions; for it is fated that we shall both stain with blood the same earth here in Troy; but neither shall aged horse-driving Peleus receive me in his palaces, returning, nor my mother Thetis, but the earth shall here hold me. Now, however, O Patroclus! since after thee I go beneath the earth, I shall not perform thy funeral rites, before that I bring hither the arms and head of magnanimous Hector, thy murderer, and behead twelve illustrious sons of the Trojans, before thy pile, enraged on account of thee slain. Meanwhile thou shall lie thus at the crooked ships; and round thee Trojan [dames] and deep-bosomed Dardanians shall weep and shed tears night and day; whom we ourselves have toiled to get by our valour and the long spear, laying waste the rich cities of articulate-speaking men.”

“And at length thou hast accomplished thy object, O large-eyed, venerable Juno, having aroused swift-fooled Achilles. Surely the waving-crested Greeks are born from thy very self.”

But him large-eyed, venerable Juno then answered:

“Most imperious son of Saturn, what a word hast thou spoken? Surely now any man who is mortal, and knows not so many designs, might accomplish this against a man. How therefore ought not I, who boast myself to be chief of the goddesses, both from birth and also because I am called thy wife (and thou rulest over all the immortals), being enraged with the Trojans, to [be able to] design evils against them.”

Thus indeed they conversed with one another. But silver-footed Thetis reached the abode of Vulcan, incorruptible, starry, remarkable amongst the immortals, brazen, which the lame-footed himself had constructed. Him she found sweating, exerting himself at the bellows, earnestly working; for he was making full twenty tripods to stand around the wall of his well-built palace. Under the base of each he placed golden wheels, that of their own accord they might enter the heavenly council, and again return home—a wonder to be seen. So much finish had they, but he had not yet added the well-made handles, which he was preparing; and he was forging the rivets. Whilst he was toiling at these things with, skilful mind, meanwhile Thetis, the silver-footed goddess, came to him. But the beautiful and fair-veiled Charis, whom illustrious Vulcan had espoused, advancing, beheld her; and hung upon her hand, and addressed her, and spoke:

Thus having spoken, the divine of goddesses led on. Then indeed she placed her upon a silver-studded throne, beautiful, variously wrought, and there was a stool under her feet. But she called Vulcan, the distinguished artist, and spoke this word:

“Come hither, Vulcan, Thetis now has need of thee.”

“——Tuus, ô regina, quid optes, Explorare labor: mini jussa capessere fas est.”

Him then Thetis, pouring forth tears, answered: “O Vulcan, has any then, as many as are the goddesses in Olympus, endured so many bitter griefs in her mind, as, to me above all, Jove, the son of Saturn, has given sorrows? Me, from among the other marine inhabitants, has he subjected to a man, to Peleus, son of Æacus; and I have endured the couch of a man very much against my will. He, indeed, now lies in his palaces, afflicted with grievous old age; but now other [woes] are my lot. After he had granted me to bring forth aud nurture a son, distinguished among heroes, and who grew up like a plant; him having reared, as a plant in a fertile spot of the field, I sent forth in the crooked barks to Ilium, to fight with the Trojans; but him I shall not receive again, having returned home to the mansion of Peleus. As long, however, as he lives to me, and beholds the light of the sun, he suffers sorrow, nor am I, going to him, able to avail him aught. The maid whom the sons of the Greeks selected as a reward for him, her hath king Agamemnon taken back again from his hands. Certainly, grieving for her, he has been wasting his soul; whilst the Trojans were hemming in the Greeks at the ships, nor suffered them to go beyond the gates: but the elders of the Greeks supplicated him, and named many distinguished presents. But then he refused to avert destruction, yet he clad Patroclus in his own armour, and sent him forth to the battle, and he gave with him much people. All day they fought round the Scæan gates, and certainly on that day had overturned Troy, had not Apollo slain, among the foremost warriors, the gallant son of Menœtius, after having done much mischief, and given glory to Hector. On this account do I now approach thy knees, if thou wilt give to my short-lived son a shield and helmet, and beautiful greaves, joined with clasps, and a corslet: for what were his, his faithful companion has lost, subdued by the Trojans; and he (Achilles) lies upon the ground, grieving in his soul.”

Her then illustrious Vulcan answered: “Take courage, nor let these things be cause of uneasiness in thy mind; for would that I could so surely conceal him from dread-sounding death, when grievous fate approaches him, as that beautiful armour shall be ready for him, such as any one of many men shall hereafter admire, whosoever may behold it.”

On it illustrious Vulcan also formed a pasture in a beautiful grove full of white sheep, and folds, and covered huts and cottages.

But in it he also formed the vast strength of the river Oceanus, near the last border of the well-formed shield.

But when he had finished the shield, large and solid, he next formed for him a corslet, brighter than the splendour of fire. He also made for him a strong helmet, fitted to his temples, beautiful and variously ornamented, and on it placed a golden crest; and made greaves for him of ductile tin.

But when renowned Vulcan had with toil made all the armour, lifting it up, he laid it before the mother of Achilles; but she, like a hawk, darted down from snowy Olympus, bearing from Vulcan the shining armour.

Notes in this chapter

Note 1 · Footnote 569: (return) This is to be taken in connection with ver. 148 of the last book, as the regular narrative is interrupted by the messNote 2 · Thus they, then, 569 were fighting, like a blazing fire; but swift-footed Antilochus came as a messenger to Achilles. Him he found in front Note 3 · Footnote 570: (return) So νεκτάρεον ἑανόν, iii. 385.—Heyne.Note 4 · Footnote 571: (return) In illustration of this custom of mourners, cf. Virg. Æn. i. 484:—Note 5 · Thus he spoke; but him a black cloud of grief overshadowed, and taking the burnt ashes with both hands, he poured them on his head, and deniNote 6 · Footnote 572: (return) Ἀνέδραμον is used in the same way by Herodot. vii. 156, viii. 55; Theocrit. xviii. 29. It corresponds to our English Note 7 · Footnote 573: (return) I.e. he continues to do so, and will, till his death.Note 8 · Footnote 574: (return) Σφίσι is the dativus commodi.Note 9 · “Hear, sister Nereïdes, that hearing ye may all well know what griefs are in my mind. Woe is me wretched! woe is me who have in an evil hourNote 10 · Thus having spoken, she left the cave; but they all went along with her, weeping, and the wave of the ocean was cleft around for them. 574 BNote 11 · Footnote 575: (return) Ελώρια is the more usual form, but ἔλωρα is recognized by Hesychius. “If correct,” Kennedy says, “it may be explainedNote 12 · Footnote 576: (return) Observe the long hyperbaton, resulting from the excitement of the speaker.Note 13 · Footnote 577: (return) Literally, “light.”Note 14 · Footnote 578: (return) I.e. they shall find out the difference when I make my appearanceNote 15 · “Mother mine, these things indeed the Olympian king hath accomplished for me; but what pleasure is there in them to me, since Patroclus, my Note 16 · But him Thetis in turn addressed, pouring forth tears: “Short-lived thou wilt be, O my son, as thou sayest, for fate is ready for thee immedNote 17 · Footnote 579: (return) Cf. Luke ii. 8, with the notes of Wetstein and Kypke. Although ἄγραυλοι may simply mean “dwelling in the fields,” as Note 18 · Thus she spoke, but they immediately sank beneath the wave of the sea. But Thetis, the silver-footed goddess, again departed to Olympus, thaNote 19 · Footnote 580: (return) I.e. for whose body.Note 20 · Footnote 581: (return) “Σέβας is commonly rendered pudor, nearly synonymous with αἰδώς. Its meaning is however more forcible, viz. esteem itNote 21 · “Arise, son of Peleus, most terrible of all men; defend Patroclus, for whom 580 a dire contest is maintained before the ships. But they are Note 22 · Footnote 582: (return) Ἀλλ' οὐδενὸς οἶδα ἀρμόζουτάν μοι πανοπλίαν.—Schol.Note 23 · But her swift-footed Achilles answering, addressed: “And how can I go to the slaughter? for they possess my armour. Besides, my dear mother Note 24 · Footnote 583: (return) Cf. xv. 42.Note 25 · But him fleet-footed Iris again addressed: “Well too do we know that they possess thy distinguished armour: yet even thus, going towards theNote 26 · Footnote 584: (return) Hesychius: ἐπήτριμοι, ἀλλεπάλληλοι. Cf. Oppian, Cyn. i. 321; iii. 275. The orthography ἐπίτριμοι is equally correct, Note 27 · Thus indeed having spoken, swift-footed Iris departed; but Achilles, dear to Jove, arose; and around his strong shoulders Minerva threw her Note 28 · Footnote 585: (return) This is expressive of the vicissitudes of the conflict.Note 29 · Footnote 586: (return) Eἴθε δέ μοι τοῦτο οὐ μόνον μὴ ὀφθείη, ἀλλὰ μηδὲ ἀκουσθείη.—Schol.Note 30 · Footnote 587: (return) One of the Scholiasts, however, would take σθένος as=στρατιὰν, i.e. we shall keep the troops in a body. But see KenneNote 31 · “My friends, consider well on both sides; for I advise that we now return to the city, nor await the sacred Morn in the plain near the shipsNote 32 · Footnote 588: (return) See Duport, p. 104, and Clarke’s note. Livy translates it, “communis Mars belli;” observing, “communis Mars, et incerNote 33 · “No longer, O Polydamas, dost thou speak these things agreeable to me, thou who advisest us, returning, to be cooped up in the city. Are ye Note 34 · Footnote 589: (return) Cf. Virg. Æn. vi. 218, sqq.; xi. 36, sqq. I shall defer discussing the heroic funeral-rites till the twenty-third booNote 35 · Thus having spoken, noble Achilles ordered his companions to surround a large tripod with fire, that as soon as possible they might wash awaNote 36 · Footnote 590: (return) Θαμίζειν answers to the Latin “visere,” “frequentare.” Suidas, Θαμίζεις· πυκνάζεις, συχνάσεις. Plato, Rep. i. p. 410,Note 37 · Footnote 591: (return) “Hephæstos is the son of Hêrê without a father, and stands to her in the same relation as Athênê to Zeus: her pride aNote 38 · “Why, O long-robed Thetis, venerable, beloved, dost thou visit our abode? Formerly thou wast not in the habit of coming frequently. 590 But Note 39 · But her illustrious Vulcan then answered: “Assuredly then an awful and revered goddess is within, who saved me when distress came upon me, fNote 40 · Footnote 592: (return) I have endeavoured to express Buttmann’s idea respecting the meaning of αἴητον. See Lexil. p. 44-7. He concludes thatNote 41 · Footnote 593: (return) See Buttmann, Lexil. p. 481.Note 42 · Footnote 594: (return) Virg. Æn. i. 80:Note 43 · He spoke and rose, a wondrous bulk, 592 from his anvil-block, limping, and his weak legs moved actively beneath him. The bellows he laid apaNote 44 · “Why, long-robed Thetis, venerable and dear, hast thou come to our abode? For indeed thou didst not often come before. Make known what thou Note 45 · Footnote 595: (return) I.e. one that would either blow, or not, according as the progress of the work required. The student will do well to Note 46 · So saying, he left her there, and went towards the bellows, which he turned towards the fire, and commanded them to work. And full twenty beNote 47 · Footnote 596: (return) See Coleridge, Classic Poets, p. 182, sqq.; Riccius, Dissert. Hom. t.i.p. 216; Feith, Antiq. Hom. iv. 10, 4. In readiNote 48 · Footnote 597: (return) Cf. Virg. Georg. i. 137; Æn. i. 748, iii. 516.Note 49 · Footnote 598: (return) Orion ascends above the horizon, as though in pursuit of the Wain, which in return seems to observe his movements. MaNote 50 · Footnote 599: (return) Aratus, Dios. 48: Ἄρκτοι κυανεοῦ πεφυλαγμένοι κεανοῖο. Virg. Georg. i. 246: “Arctos Oceani metuentes æquore tingi.” TNote 51 · First of all he formed a shield, 596 both large and solid, decorating it all over, and around it he threw a shining border, triple and glittNote 52 · Footnote 600: (return) Cf. Hesiod, Scut. Herc. 270, sqq.Note 53 · Footnote 601: (return) The escort took place at even-tide.Note 54 · Footnote 602: (return) On the origin of this term, see Serv. on Virg. Æn. i. 655.Note 55 · Footnote 603: (return) Or, “on the testimony of witnesses.” See Kennedy.Note 56 · Footnote 604: (return) See Heyne on x. 56. So σέλμα σεμνὸν, “the seat of justice.”—Æsch. Ag. 183.Note 57 · Footnote 605: (return) See Kennedy, who has collected the Homeric passages concerning lawsuits.Note 58 · Footnote 606: (return) I.e. the enemy. The alternative was that the townsmen should either surrender half their possessions, or submit to inNote 59 · Footnote 607: (return) This custom of representing gods and heroes of larger stature than ordinary folk prevails almost universally in the ENote 60 · Footnote 608: (return) “Εἴρα vel ἴρα est locus concionis, et ipse cœtus.”—Heyns.Note 61 · Footnote 609: (return) Cf. Æn. vi.: “Tisiphoneque sedens, palla succincta cruenta.” Stat. Theb. i. 109: “Riget horrida tergo Palla, et cærulNote 62 · In it likewise he wrought two fair cities 600 of articulate-speaking men. In the one, indeed, there were marriages and feasts; and they wereNote 63 · Footnote 610: (return) With the whole of this description of the shield of Achilles, the lover of poetry should compare Milton, P.L. xi. 638Note 64 · Footnote 611: (return) But Hesychius by ὄγμους understood αὔλακας, “the furrows.” See Schneid. on Nicand. Ther. 371.Note 65 · Footnote 612: (return) I here follow the Oxford translator. The term βασιλεὺς is well in accordance with the simple manners of the early ageNote 66 · Footnote 613: (return) Probably a religious rite. Cf. i. 449, 458.Note 67 · On it he also placed a soft fallow field, 610 rich glebe, wide, thrice-ploughed; and in it many ploughmen drove hither and thither, turning Note 68 · On it likewise he placed a field of deep corn, where reapers were cutting, having sharp sickles in their hands. Some handfuls fell one afterNote 69 · Footnote 614: (return) Ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκε. Matt, xxi 33. See Rosemüller on Jer. v. 5.Note 70 · Footnote 615: (return) “Vimineis calathis,” Copa, 16. Propert. iii. 11, 31.Note 71 · On it likewise he placed a vineyard, heavily laden with grapes, beautiful, golden; but the clusters throughout were black; and it was supporNote 72 · Footnote 616: (return) See Knight and Kennedy.Note 73 · Footnote 617: (return) Literally, “finders of oxen,” i.e. so attractive as to be certain of receiving a good dowry, paid, after the ancient Note 74 · Footnote 618: (return) This must have been some kind of oil-cloth, unless we read στίλβοντες with Kennedy. The meaning is very obscure.Note 75 · In it he also wrought a herd of oxen with horns erect. But the kine were made of gold and of tin, and rushed out with a lowing from the stalNote 76 · Illustrious Vulcan likewise adorned it with a dance, like unto that which, in wide Gnossus, Dædalus contrived for fair-haired Ariadne. There
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