THE FIRST PART OF THE ENGLISH Husbandman: Contayning, the manner of plowing and Manuring all sorts of Soyles, together with the manner of planting and setting of Corne.

Chap. I. Of the manner of plowing all simple Earths, which are vncompounded.

That many famous and learned men, both in Fraunce, Spaine, Italy and Germany, haue spent all their best time in shewing vnto the world the excellencie of their experiences, in this onely renowned Arte of Husbandry, their large and learned Volumes, most excellently written, in that kinde, are witnesses: from whence we by translations haue gotten some contentment, though but small profit; because those forraine clymates, differing much from ours, both in nature of earth, and temper of Ayre, the rules and obseruations belonging vnto them can be little auailable to vs, more then to know what is done in such parts, a thing more appertaining to our conference then practise. But now, that other kingdomes may sée though wée write lesse yet wée know as much as belongeth to the office of the English Husbandman, I, though the meanest of many millions, haue vndertaken to deliuer vnto the world all the true rudiments, obseruations and knowledges what soeuer, which hath any affinitie or alliance with English Husbandry. And for as much as the best and principallest part of Husbandry consisteth in the plowing and earring of the ground (for in that onely Adam began his first labours) I thinke it not vnméete, first to treate of that subiect, procéeding so from braunch to braunch, till I haue giuen euery one sufficient knowledge.

To speake then first of the Tilling of Grounds. You shall well vnderstand, that it is the office of euery good Husbandman before he put his plough into the earth, truly to consider the nature of his Grounds, and which is of which quallitie and temper. To procéede then to our purpose; all soyles what soeuer, in this our kingdome of England, are reduced into two kindes onely, that is to say, Simple or Compound. Simple, are those which haue no mixture with others of a contrary quallitie, as are your stiffe clayes, or your loose sands: your stiffe clayes are likewise diuers, as a blacke clay, a blew clay, and a clay like vnto Marble. Your sands are also diuers, as a red sand, a white sand, a yellow sand, and a sand like vnto dust. Your mixt earths are where any of these clayes and sands are equally or vnindifferently mixed together, as shalbe at large declared hereafter. Now as touching the tilling of your simple clayes, it is to be noted, that the blacke clay, of all earth, is the most fruitfull, and demandeth from the Husbandman the least toyle, yet bringeth forth his increase in the greatest abundance: it will well and sufficiently bring forth thrée crops, eare it desire rest: namely, the first of Barly, the second of Pease, and the third of Wheate: It doth not desire much Manure, for it is naturally of it selfe so fat, rich, and fruitfull, that if you adde strength vnto his strength, by heaping Manure or Compasse thereupon, you make it either blast, and mildew the Corne that growes, with the too much fatnesse of the earth, or else through his extreame rankenesse, to bring it vp in such abundance that it is not able to stand vpright when it is shot vp, but falling downe flat to the ground, and the eares of Corne smothering one another, they bring forth nothing but light Corne, like an emptie huske, without a kirnell. The best Manure or Compasse therefore that you can giue such ground, is then to plow it in orderly and dew seasons, as thus: you shall begin to fallow, or breake vp this soyle, at the beginning of May, at which time you shall plow it déepe, & take vp a large furrow, and if your Lands lye any thing flat, it shalbe méete that you begin on the ridge of the land, and turne all your furrowes vpward, but if your Lands lye high and vpright, then shall you begin in the furrow and turne all your furrowes downeward, which is called of Husbandmen, the casting downe of Land. This first plowing of ground, or as Husbandmen tearme it, the first ardor, is called fallowing: the second ardor, which we call stirring of ground, or sommer stirring, you shall begin in Iuly, which is of great consequence, for by meanes of it you shall kill all manner of wéedes and thistells that would annoy your Land. In this ardor you must oft obserue that if when you fallowed you did set vp your Land, then now when you stirre you must cast downe your Land, and so contrarily, if before you did cast downe, then now you must set vp: your third ardor, which is called of Husbandmen, winter ridgeing, or setting vp Land for the whole yéere, you shall begin at the latter end of September, and you must euer obserue that in this third ardor you doe alwaies ridge vp your Land, that is to say, you most turne euery furrow vpward and lay them as close together as may be, for should you doe otherwise, that is to say, either lay them flat or loosely, the winter season would so beat and bake them together, that when you should sow your séede you would hardly get your plough into the ground.

Now your fourth and last ardor, which must be when you sow your séede, you shall begin euer about the midst of March, at least one wéeke before our Ladies day, commonly called the Annunciation of Mary, and this ardor you shall euer plow downeward, laying your ridges very well open, and you shall euer obserue in this ardor, first to sow your séede, and then after to plow your ground, turning your séede into the earth, which is called of Husbandmen, sowing vnderfurrow: as soone as your ground is plowed you shall harrow it with an harrow whose téeth are all of wood, for these simple earths are of easie temper and will of themselues fall to dust, then after you haue thus sowne your ground, if then there remaine any clots or lumpes of earth vnbroken, you shall let them rest till after the next shower of raine, at which time you shall either with a heauie rouler, or the backside of your harrowes, runne ouer your Lands, which is called the sleighting of ground, and it will not onely breake such clots to dust, but also lay your Land plaine and smoth, leauing no impediment to hinder the Corne from sprouting and comming forth. In this same ordor as you are appointed for this blacke clay, in this same manner you shall ordor both your blew clay & your clay which is like vnto marble. Now as touching the plough which is fittest for these clayes, it must be large and strong, the beame long and well bending, the head thicke and large, the skéeth broad, strong, and well sloaping, the share with a very large wing, craueing much earth, and the coulter long, thicke and very straight.

Now touching those lands which are simple and vncompounded, you shall vnderstand that euery good Husbandman must begin his first ardor (which is to fallow them) at the beginning of Ianuary, hée must sooner stirre them, which is the second ardor, at the latter end of Aprill, he shall cast them downe againe, which is called foyling of Land, at the beginning of Iuly, which is the third ardor, and wherein is to be noted, that how soeuer all other ardors are plowed, yet this must euer be cast downward: the fourth ardor, which is winter-stirring or winter-ridgeing, must euer begin at the end of September, and the fift and last ardor must be performed when you sow your ground, which would be at the middest of May, at the soonest, and if your leasure and abilitie will giue you leaue, if you turne ouer your ground againe in Ianuary, it will be much better, for these sands can neuer haue too much plowing, nor too much Manure, and therefore for them both, you shall apply them so oft as your leasure will conueniently serue, making no spare when either the way or opportunitie will giue you leaue. Now for as much as all sands, being of a hot nature, are the fittest to bring foorth Rye, which is a graine delighting in drynesse onely, you shall vnderstand, that then you shall not néed to plow your ground aboue foure times ouer, that is, you shall fallow, sommer stirre, foyle, and in September sow your Corne: and as these ardors serue the red sand, so are they sufficient for your white sand, and your yealow sand also. As touching the ploughes fit for these light earths, they would be little and strong, hauing a short slender beame and a crooked; a narrow and thinne head, a slender skéeth, a share without a wing, a coulter thinne and very crooked, and a paire of hales much bending forward towards the man; and with this manner of plough you may plow diuers mixt and compounded earths, as the blacke clay and red sand, or the red sand and white grauell: and thus much as touching earths that are simple and vncompounded.

Chap. II. Of the manner of plowing the blacke clay mixt with white sand, and the white clay mixt with red sand: their Earrings, Plough, and Implements.

As touching the mixture of these two seuerall soyles, that is to say, the blacke clay with white sand, and the white clay with red sand, they differ not in the nature of plowing, sowing, or in Manuring, from the soyle which is mixt of a blacke clay and red sand, of which I haue sufficiently intreated before: onely thus much you shall vnderstand, that the blacke clay mixt with white sand is so much better and richer then the white clay mixt with red sand, by as much as the blacke clay is better then the white clay: and although some Husbandmen in our Land, hould them to be both of one temper and goodnesse, reasoning thus, that by how much the blacke clay is better then the white, by so much the red sand is better then the white sand, so that what the mixture of the one addeth, the mixture of the other taketh away, and so maketh them all one in fruitfulnesse and goodnesse: but in our common experience it doth not so fall out, for wée finde that the blacke clay mixt with white sand, if it be ordered in the forme of good Husbandry, that is to say, be plowed ouer at least foure times, before it come to be sowne, and that it be Manured and compassed in Husbandly fashion, which is to allow at least eight waine-load to an Aker, that if then vpon such Land you shall sow either Organe Wheat (in the south parts called red Wheat) or flaxen, or white Pollard Wheat, that such Wheat will often mildew, and turne as blacke as soote, which onely showeth too much richnesse and fatnesse in the earth, which the white clay mixt with red sand hath neuer beene séene to doe, especially so long as it is vsed in any Husbandly fashion, neither will the white clay mixt with red sand indure to be deuided into foure fields, that is to say, to beare thrée seuerall crops, one after another, as namely, Barly, Pease, and Wheat, without rest, which the blacke clay mixt with white sand many times doth, and thereby againe showeth his better fruitfulnesse: neuerthelesse, in generalitie I would not wish any good Husbandman, and especially such as haue much tillage, to deuide either of these soyles into any more then thrée fields, both because hee shall ease himselfe and his Cattell of much toyle, shall not at any time loose the best seasons for his best workes, and make his commodities, and fruit of his hands labours, by many degrées more certaine.

You shall also vnderstand, that both these soyles are very much binding, especially the white clay with red sand, both because the clay, procéeding from a chaukie and limie substance, and not hauing in it much fatnesse or fertillitie (which occasioneth seperation) being mixt with the red sand, which is of a much more hardnesse and aptnesse to knit together, with such tough matter, it must necessarilie binde and cleaue together, and so likewise the blacke clay, from whence most naturally procéedeth your best limestone, being mixt with white sand, doth also binde together and stifle the séede, if it be not preuented by good Husbandry.

You shall therefore in the plowing and earring of these two soyles, obserue two especiall notes; the first, that by no meanes you plow it in the wet, that is, in any great glut of raine: for if you either lay it vp, or cast it downe, when it is more like morter then earth, if then any sunshine, or faire weather, doe immediately follow vpon it, it will so drie and bake it, that if it be sowne, neither will the séede haue strength to sprout thorrow it, nor being in any of your other summer ardors, shall you by any meanes make your plough enter into it againe, when the season falleth for other plowing. The second, that you haue great care you lay your Land high and round, that the furrowes, as it were standing vpright one by another, or lying light and hollow, one vpon another, you may with more ease, at any time, enter in your plough, and turne your moulde which way you please, either in the heate of Sommer, or any other time of the yéere whatsoeuer.

Now as touching the plough, which is most best and proper for these soyles, it would be the same in sise which is formerly directed for the red sand, onely the Irons must be altered, for the Coulter would be more long, sharpe, and bending, and the share so narrow, sharpe, and small as can conueniently be made, according as is formerly expressed, that not hauing power to take vp any broad furrow, the furrowes by reason of there slendernesse may lye many, and those many both hollow, light and at any time easily to be broken.

As for the Teame which is best to worke in this soyle, they may be either Horses or Oxen, or Oxen and Horse mixt together, according to the Husbandmans abillitie, but if hée be a Lord of his owne pleasure and may commaund, and haue euery thing which is most apt and proper, then in these two soyles, I preferre the Teame of Horses single, rather then Oxen, especially in any winter or moist ardor, because they doe not tread and foyle the ground making it mirie and durtie as the Oxe doth, but going all in one furrow, doe kéepe the Land in his constant firmenesse.

As touching the clotting, sleighting, wéeding, and dressing of these two soyles, they differ in nothing from the former mixt earths, but desire all one manner of dilligence: and thus much for these two soyles the blacke clay mixt with white sand, and the white clay with white red sand.

Chap. III. A comparison of all the former soyles together, and most especiall notes for giuing the ignorant Husbandman perfect vnderstanding, of what is written before.

The reason why I haue thus at large discoursed of euery seuerall soyle, both simple and compounded, is to show vnto the industrious Husbandman, the perfect and true reason of the generall alteration of our workes in Husbandry, through this our Realme of England: for if all our Land, as it is one kingdome, were likewise of one composition, mixture, and goodnesse, it were then excéeding preposterous to sée those diuersities, alterations, I, and euen contrary manners of procéedings in Husbandry, which are daily and hourely vsed: but euery man in his owne worke knowes the alteration of clymates. Yet for so much as this labour of Husbandry, consisteth not for the most part in the knowing and vnderstanding breast, but in the rude, simple, and ignorant Clowne, who onely knoweth how to doe his labour, but cannot giue a reason why he doth such labour, more then the instruction of his parents, or the custome of the Countrie, where it comes to passe (and I haue many times séene the same to mine admiration) that the skillfullest Clowne which is bred in the clay soyles, when hée hath béene brought to the sandy ground, hée could neither hould the plough, temper the plough, nor tell which way in good order to driue the Cattell, the heauinesse of the one labour being so contrary to the lightnesse of the other, that not hauing a temperance, or vnderstanding in his hands, hée hath béene put euen vnto his wittes ends; therefore I thinke it conuenient, in this place, by a slight comparison of soyles together, to giue the simplest Husbandman such direct & plaine rules that he shall with out the study of his braines, attaine to absolute knowledge of euery seuerall mixture of earth: and albeit hée shall not be able distinctly to say at the first that it is compounded of such and such earths, yet hée shall be very able to deliuer the true reason and manner how such ground (of what nature soeuer) shall be Husbanded and tilled.

Therefore to begin the Husbandman, is to vnderstand, that generally there are but two soyles for him to regard, for in them consisteth the whole Arte of Husbandry: as namely, the open and loose earth, and the close and fast binding earth, and these two soyles being meare opposites and contraries, most necessarily require in the Husbandman a double vnderstanding, for there is no soyle, of what simplicitie or mixture soeuer it be, but it is either loose or fast.

Now to giue you my meaning of these two words, loose and fast, it is, that euery soyle which vpon parching and dry weather, euen when the Sunne beames scorcheth, and as it were baketh the earth, if then the ground vpon such excéeding drought doe moulder and fall to dust, so that whereas before when it did retaine moisture it was heauie, tough, and not to be seperated, now hauing lost that glewinesse it is light, loose, and euen with a mans foote to be spurnd to ashes, all such grounds are tearmed loose and open grounds, because at no time they doe binde in or imprison the séede (the frost time onely excepted, which is by accidence, and not from the nature of the soyle:) and all such grounds as in their moisture or after the fall of any sodaine raine are soft, plyable, light, and easie to be wrought, but after when they come to loose that moistnesse and that the powerfulnesse of the Sunne hath as it were drid vp their veynes, if then such earths become hard, firme, and not to be seperated, then are those soyles tearmed fast and binding soyles, for if there ardors be not taken in their due times, and their séede cast into them in perfect and due seasons, neither is it possible for the Plowman to plow them, nor for the séede to sprout through, the earth being so fastned and as it were stone-like fixt together. Now sithence that all soyles are drawne into these two heads, fastnes, and loosenesse, and to them is annexed the diuersitie of all tillage, I will now show the simple Husbandman which earths be loose, and which fast, and how without curiositie to know and to distinguish them.

Breifely, all soyles that are simple and of themselues vncompounded, as namely, all claies, as blacke, white, gray, or blew, and all sands, as either red, white, or blacke, are open and loose soyles: the claies because the body and substance of them being held together by moistnes, that moisture being dryed vp, their strength and stifnesse decayeth, and sands by reason of their naturall lightnesse, which wanting a more moist and fixt body to be ioyned with them doe loose all strength of binding or holding together. Now all mixt or compound earths (except the compositions of one and the same kinds, as clay with clay, or sand with sand) are euer fast and binding earths: for betwixt sand and clay, or clay & grauell, is such an affinitie, that when they be mixt together the sand doth giue to the clay such hardnesse and drynesse, and the clay to the sand such moisture and coldnesse, that being fixt together they make one hard body, which through the warmth of the Sunne bindeth and cleaueth together. But if it be so that the ignorance of the Husbandman cannot either through the subtiltie of his eye sight, or the obseruations gathered from his experience, distinguish of these soyles, and the rather, sith many soyles are so indifferently mixt, and the colour so very perfect, that euen skill it selfe may be deceiued: as first to speake of what mixture some soyles consist, yet for as much as it is sufficient for the Husbandman to know which is loose and which is binding, hée shall onely when he is perplext with these differences, vse this experiment, hée shall take a good lumpe of that earth whose temperature hée would know, and working it with water and his wet hands, like a péece of past, he shall then as it were make a cake thereof, and laying it before an hot fire, there let it lye, till all the moisture be dried & backt out of it, then taking it into your hands and breaking it in péeces, if betwéene your fingers it moulder and fall into a small dust, then be assured it is a loose, simple, and vncompounded earth, but if it breake hard and firme, like a stone, and when you crumble it betwéene your fingers it be rough, gréetie, and shining, then be assured it is a compounded fast-binding earth, and is compounded of clay and sand, and if in the baking it doe turne red or redish, it is compounded of a gray clay and red sand, but if it be browne or blewish, then it is a blacke clay & white sand, but if when you breake it you finde therein many small pibles, then the mixture is clay and grauell. Now there be some mixt soyles, after they are thus bak't, although they be hard and binding, yet they will not be so excéeding hard and stone-like as other soyles will be, and that is where the mixture is vnequall, as where the clay is more then the sand, or the sand more then the clay.

When you haue by this experiment found out the nature of your earth, and can tell whether it be simple or compounded, you shall then looke to the fruitfulnesse thereof, which generally you shall thus distinguish. First, that clayes, simple and of themselues vncompounded, are of all the most fruitfull, of which, blacke is the best, that next to clayes, your mixt earths are most fertill, and the mixture of the blacke clay and red sand, called a hasell earth, is the best, and that your sands are of all soyles most barraine, of which the red sand for profit hath euer the preheminence.

Now for the generall tillage and vse of these grounds, you shall vnderstand that the simple and vncompounded grounds, being loose and open (if they lye frée from the danger of water) the Lands may be layd the flattest and greatest, the furrowes turned vp the largest and closest, and the plough and plough-Irons, most large and massie, onely those for the sandy grounds must be more slender then those for the clayes and much more nimble, as hath béene showed before. Now for the mixt earths, you shall lay your Lands high, round, and little, set your furrowes vpright, open, and so small as is possible, and make your plough and plow Irons most nimble and slender, according to the manner before specified: and thus I conclude, that hée which knoweth the loose earth and the binding earth, can either helpe or abate the strength of the earth, as is néedfull, and knowes how to sorte his ploughes to each temper, knowes the ground and substance of all tillage.

Chap. IIII. Of the planting or setting of Corne, and the profit thereof.

Not that I am conceited, or carried away with any nouelty or strange practise, vnusually practised in this kingdome, or that I will ascribe vnto my selfe to giue any iudiciall approbation or allowance to things mearely vnfrequented, doe I publish, within my booke, this relation of the setting of Corne, but onely because I would not haue our English Husbandman to be ignorant of any skill or obscure faculty which is either proper to his profession, or agréeable with the fertillitie and nature of our clymates, and the rather, since some few yéeres agoe, this (as it then appeared secret) being with much admiration bruted through the kingdome, in so much that according to our weake accustomed dispositions (which euer loues strange things best) it was held so worthy, both for generall profit and perticular ease, that very fein (except the discréet) but did not alone put it in practise, but did euen ground strong beleifes to raise to themselues great common-wealthes by the profits thereof; some not onely holding insufficient arguments, in great places, of the invtilitie of the plough, but euen vtterly contemning the poore cart Iade, as a creature of no necessitie, so that Poulters and Carriers, were in good hope to buy Horse-flesh as they bought egges, at least fiue for a penie; but it hath proued otherwise, and the Husbandman as yet cannot loose the Horses seruice. But to procéede to the manner of setting or planting of Corne, it is in this manner.

Of setting Wheate. Hauing chosen out an aker of good Corne ground, you shall at the beginning of March, appoint at least sixe diggers or laborers with spades to digge vp the earth gardenwise, at least a foote and thrée inches déepe (which is a large spades graft) and being so digged vp, to rest till Iune, and then to digge it ouer againe, and in the digging to trench it and Manure it, as for a garden mould, bestowing at least sixtéene Waine-load of Horse or Oxe Manure vpon the aker, and the Manure to be well couered within the earth, then so to let it rest vntill the beginning of October, which being the time for the setting, you shall then digge it vp the third time, and with rakes and béetells breake the moulde somewhat small, then shall you take a board of sixe foot square, which shalbe bored full of large wimble holes, each hole standing in good order, iust sixe inches one from another, then laying the board vpon the new digged ground, you shall with a stick, made for the purpose, through euery hole in the board, make a hole into the ground, at least fore inches déepe, and then into euery such hole you shall drop a Corne of Wheate, and so remouing the board from place to place, goe all ouer the ground that you haue digged, and so set each seuerall Corne sixe inches one from another, and then with a rake you shall rake ouer and couer all the holes with earth, in such sort that they may not be discerned. And herein you are to obserue by the way that a quarte of Wheate will set your aker: which Wheate is not to be taken as it falles out by chance when you buy it in the market, but especially culd and pickt out of the eare, being neither the vppermost Cornes which grow in the toppes of the eares, nor the lowest, which grow at the setting on of the stalke, both which, most commonly are light and of small substance, but those which are in the midst, and are the greatest, fullest, and roundest.

Of setting Barly, or Pease. Now in the selfe-same sort as you dresse your ground for your Wheate, in the selfe same manner you shall dresse your ground for Barly, onely the first time you digge it shalbe after the beginning of May, the second time and the Manuring about the midst of October, wherein you shall note that to your aker of Barly earth, you shall alow at least foure and twentie Waine-load of Manure, and the last time of your digging and setting shalbe at the beginning of Aprill.

Now for the dressing of your earth for the setting of Pease, it is in all things answerable to that for Barly, onely you may saue the one halfe of your Manure, because a dosen Waine-load is sufficient, and the time for setting them, or any other pulse, is euer about the midst of February.

Of the profit of setting Corne. Now for the profit which issueth from this practise of setting of Corne, I must néeds confesse, if I shall speake simply of the thing, that is, how many foulds it doubleth and increaseth, surely it is both great and wonderfull: and whereas ingenerall it is reputed that an aker of set Corne yéeldeth as much profit as nine akers of sowne Corne, for mine owne part I haue séene a much greater increase, if euery Corne set in an aker should bring forth so much as I haue séene to procéede from some thrée or foure Cornes set in a garden, but I feare me the generalitie will neuer hould with the particular: how euer, it is most certaine that earth in this sort trimmed and inriched, and Corne in this sort set and preserued, yéeldeth at least twelue-fold more commoditie then that which by mans hand is confusedly throwne into the ground from the Hopper: whence it hath come to passe that those which by a few Cornes in their gardens thus set, séeing the innumerable increase, haue concluded a publique profit to arise thereby to the whole kingdome, not looking to the intricacie, trouble, and casualtie, which attends it, being such and so insupportable that almost no Husbandman is able to vndergoe it: to which we néed no better testimony then the example of those which hauing out of meare couetousnesse and lucre of gaine, followed it with all gréedinesse, séeing the mischiefes and inconueniences which hath incountred their workes, haue euen desisted, and forgotten that euer there was any such practise, and yet for mine owne part I will not so vtterly condemne it, that I will depriue it of all vse, but rather leaue it to the discretion of iudgement, and for my selfe, onely hould this opinion, that though it may very wel be spared from the generall vse of Wheat and Barly in this kingdome, yet for hastie-Pease, French Beanes, and such like pulse, it is of necessary imployment, both in rich and poore mens gardens. And thus much for the setting of Corne.

Chap. V. Of the choice of seede-Corne, and which is best for which soyle.

Hauing thus showed vnto you the seuerall soyles and temperatures of our English land, together with the order of Manuring, dressing and tillage of the same, I thinke it méete (although I haue in generall writ something already touching the séede belonging to euery seuerall earth) now to procéede to a particular election and choice of séede-Corne, in which there is great care and diligence to be vsed: for as in Men, Beasts, Fowle, & euery mouing thing, there is great care taken for the choice of the bréeders, because the creatures bred doe so much participate of the parents that for the most part they are séene not onely to carry away their outward figures and semblances, but euen their naturall conditions and inclinations, good issuing from good, and euill from euill: so in the choise of séede-Corne, if their be any neglect or carelessenesse, the crop issuing of such corrupt séede must of force bring forth a more corrupt haruest, by as much as it excéedeth in the multiplication.

The choise of seede Wheate. To procéede therefore to the choise of séede-Corne, I will begin with Wheate, of which there are diuers kindes, as your whole straw Wheate, the great browne Pollard, the white Pollard, the Organe or red Wheate, the flaxen Wheate, and the chilter Wheate. Your whole straw Wheate, and browne Pollard, are knowne, the first, by his straw, which is full of pith, and hath in it no hollownesse (whence it comes that Husbandmen estéeme it so much for their thacking, allowing it to be as good and durable as réede:) the latter is knowne by his eare, which is great, white, and smooth, without anes or beard vpon it: in the hand they are both much like one to another, being of all Wheates the biggest, roundest and fullest: they be somewhat of a high colour, and haue vpon them a very thicke huske, which making the meale somewhat browne causeth the Baker not all together to estéeme them for his purest manchet, yet the yéeld of flower which cometh from them is as great and greater then any other Wheate whatsoeuer. These two sortes of Wheate are to be sowne vpon the fallow field, as crauing the greatest strength and fatnesse of ground, whence it comes that they are most commonly séene to grow vpon the richest and stiffest blacke clayes, being a graine of that strength that they will seldome or neuer mildew or turne blacke, as the other sortes of Wheate will doe, if the strength of the ground be not abated before they be throwne into the earth. Now for the choise of these two Wheates, if you be compelled to buy them in the market, you must regard that you buy that which is the cleanest and fairest, being vtterly without any wéedes, as darnell, cockell, tares or any other foulnesse whatsoeuer: you shall looke that the Wheate, as neare as may be, hould all of one bignesse and all of one colour, for to beholde it contrary, that is to say, to see some great Cornes, some little, some high coloured, some pale, so that in their mixture they resemble changeable taffata, is an apparant signe that the Corne is not of one kinde but mixt or blended, as being partly whole-straw, partly Pollard, partly Organe, and partly Chelter. For the flaxen, it is naturally so white that it cannot be mixt but it may easily be discerned, and these mixt séedes are neuer good, either for the ground or the vse of man. Againe you shall carefully looke that neither this kinde of Wheate, nor any other that you buy for séede be blacke at the ends, for that is a signe that the graine comming from too rich a soyle was mildewed, and then it will neuer be fruitfull or proue good séede, as also you shall take care that it be not too white at the ends, showing the Corne to be as it were of two colours, for that is a signe that the Wheate was washt and dried againe, which vtterly confoundeth the strength of the Corne and takes from it all abilitie of bringing forth any great encrease. Now if it be so that you haue a crop of Wheate of your owne, so that you haue no néed of the market, you shall then picke out of your choisest sheafes, and vpon a cleane floare gently bat them with a flaile, and not thresh them cleane, for that Corne which is greatest, fullest, and ripest, will first flie out of the eare, and when you haue so batted a competent quantitie you shall then winnow it and dresse it cleane, both by the helpe of a strong winde and open siues, and so make it fit for your séede.

I haue séene some Husbands (and truely I haue accounted them both good and carefull) that haue before Wheate séede time both themselues, wiues, children, and seruants at times of best leasure, out of a great Wheate mow or bay, to gleane or pull out of the sheafes, eare by eare, the most principall eares, and knitting them vp in small bundells to bat them and make their séede thereof, and questionlesse it is the best séede of all other: for you shall be sure that therein can be nothing but the cleanest and the best of the Corne, without any wéedes or foulnesse, which can hardly be when a man thresheth the whole sheafe, and although some men may thinke that this labour is great and troblesome, especially such as sowe great quantities of Wheate, yet let them thus farre encourage themselues, that if they doe the first yéere but gleane a bushell or two (which is nothing amongst a few persons) and sowe it vp on good Land, the encrease of it will the next yéere goe farre in the sowing the whole crop: for when I doe speake of this picking of Wheate, eare by eare, I doe not intend the picking of many quarters, but of so much as the increase thereof may amount to some quarter.

Now there is also another regarde to be had (as auailable as any of the former) in chusing of your séede Wheate, and that is to respect the soyle from whence you take your séede, and the soyle into which you put it, as thus.

If the ground whereon you meane to sowe your Wheat be a rich, blacke, clay, stiffe and full of fertillitie, you shall then (as neare as you can) chuse your séede from the barrainest mixt earth you can finde (so the Wheate be whole-straw or Pollard) as from a clay and grauell, or a clay and white sand, that your séede comming from a much more barraine earth then that wherein you put it, the strength may be as it were redoubled, and the encrease consequently amount to a higher quantitie, as we finde it proueth in our daylie experience; but if these barraine soyles doe not afforde you séede to your contentment, it shall not then be amisse (you sowing your Wheate vpon fallow or tilth ground) if you take your séede-Wheate either from an earth of like nature to your owne, or from any mixt earth, so that such séede come from the niams, that is, that it hath béene sowne after Pease, as being the third crop of the Land, and not from the fallow or tilth ground, for it is a maxiome amongst the best Husbands (though somewhat proposterous to common sence) bring to your rich ground séede from the barraine, and to the barraine séede from the rich, their reason (taken from their experience) being this, that the séede (as before I said) which prospereth vpon a leane ground being put into a rich, doth out of that superfluitie of warmth, strength and fatnesse, double his increase; and the séede which commeth from the fat ground being put into the leane, hauing all the vigour, fulnesse and iuyce of fertilnes, doth not onely defend it selfe against the hungrinesse of the ground but brings forth increase contrary to expectation; whence procéedeth this generall custome of good Husbands in this Land, that those which dwell in the barraine woode Lands, heathes and high mountaine countries of this kingdome, euer (as néere as they can) séeke out their séede in the fruitfull low vales, and very gardens of the earth, & so likewise those in the vales take some helpes also from the mountaines.

Now for your other sortes of Wheate, that is to say, the white Pollard and the Organe, they are graines nothing so great, full, and large, as the whole straw, or browne Pollard, but small, bright, and very thinly huskt: your Organe is very red, your Pollard somewhat pale: these two sorts of Wheate are best to be sowne vpon the third or fourth field, that is to say, after your Pease, for they can by no meanes endure an ouer rich ground, as being tender and apt to sprout with small moisture, but to mildew and choake with too much fatnesse, the soyles most apt for them are mixt earths, especially the blacke clay and red sand, or white clay and red sand, for as touching other mixtures of grounds, they are for the most part so barraine, that they will but hardly bring forth Wheate vpon their fallow field, and then much worse vpon a fourth field. Now for any other particular choise of these two séedes, they are the same which I shewed in the whole straw, and great Pollard. As for the flaxen Wheate, and chilter Wheate, the first, is a very white Wheate both inward and outward, the other a pale red or déepe yellow: they are the least of all sorts of Wheate, yet of much more hardnes and toughnesse in sprouting, then either the Organe or white Pollard, and therefore desire somewhat a more richer soyle, and to that end they are for the most part sowne vpon fallow fields, in mixt earths, of what natures or barrainenesse soeuer, as is to be séene most generally ouer all the South parts of this Realme: and although vncompounded sands out of their owne natures, doe hardly bring forth any Wheate, yet vpon some of the best sands and vpon the flintie grauels, I haue séene these two Wheates grow in good abundance, but being seldome it is not so much to be respected.

The choise of seede Rye. After your Wheate you shall make choise of your Rie, of which there is not diuers kindes although it carrie diuers complections, as some blackish, browne, great, full and long as that which for the most part growes vpon the red sand, or red clay, which is thrée parts red sand mixt with blacke clay, and is the best Rie: the other a pale gray Rie, short, small, and hungry, as that which growes vpon the white sand, or white clay and white sand, and is the worst Rie. Now you shall vnderstand that your sand grounds are your onely naturall grounds for Rie, as being indéede not principally apt for any other graine, therefore when you chuse your Rie for séede, you shall chuse that which is brownest, full, bould, and longest, you shall haue great care that it be frée from wéedes or filth, sith your sand grounds, out of their owne naturall heat, doth put forth such store of naughtie wéeds, that except a man be extraordinarily carefull, both in the choise and dressing of his Rie, he may easily be deceiued and poyson his ground with those wéedes, which with great difficultie are after rooted out againe. Now for your séedes to each soyle, it is euer best to sow your best sand-Rie vpon your best clay ground, and your best clay-Rie vpon your best sand ground, obseruing euer this generall principle, not onely in Rie, but euen in Wheat, Barly, Pease and other graine of account, that is, euer once in thrée yéeres, to change all your séede, which you shall finde both to augment your encrease and to returne you double profit.

The choise of seede-Barly. Now for the choise of your séede-Barly, you shall vnderstand, that for as much as it is a graine of the greatest vse, & most tendernesse, therefore there is the greatest diligence to be vsed in the election thereof. Know then that of Barly there be diuers sorts, as namely, that which wée call our common Barly, being long eares with two rankes of Corne, narrow, close, and vpright: another called spike or batteldore-Barly, being a large eare with two rankes of Corne, broad, flat, and in fashion of a batteldore: and the third called beane-Barly, or Barly big, being a large foure-square eare, like vnto an eare of Wheate.

Of these thrée Barlyes the first is most in vse, as being most apt and proper to euery soyle, whether it be fruitfull or barraine, in this our kingdome, but they haue all one shape, colour and forme, except the soyle alter them, onely the spike-Barly is most large and plentifull, the common Barly hardest and aptest to grow, and the beane-Barly least, palest, & tenderest, so that with vs it is more commonly séene in gardens then in fields, although in other Countries, as in Fraunce, Ireland, and such like, they sowe no other Barly at all, but with vs it is of no such generall estimation, and therefore I will neither giue it precedencie nor speake of it, otherwise then to referre it to the discreation of him who takes delight in many practises: but for the common Barly, or spike-Barly, which our experience findes to be excellent and of great vse, I will knit them in one, and write, my full opinion of them, for their choise in our séede. You shall know then that when you goe into the market to chuse Barly for your séede, you shall to your best power elect that which is whitest, fullest, and roundest, being as the ploughman calles it, a full bunting Corne, like the nebbe or beake of a Bunting, you shall obserue that it be all of one Corne, and not mingled, that is, clay Barly, and sand Barly together, which you shall distinguish by these differences: the clay Barly is of a palish, white, yellow colour; smoth, full, large, and round, and the sand Barly is of a déepe yellow, browne at the neather end, long, slender, and as it were, withered, and in generall no sand Barly is principall good for séede: but if the Barly be somewhat of a high colour, and browne at the neather end, yet notwithstanding is very full, bould, and bigge, then it is a signe that such Barly comes not from the sand, but rather from an ouer fat soyle, sith the fatnesse of the earth doth euer alter the complection of the Barly; for the whiter Barly euer the leaner soyle, and better séede: you shall also obserue, that there be not in it any light Corne, which is a kinde of hungry graine without substance, which although it filleth the séeds-mans hand, yet it deceiueth the ground, and this light Corne will commonly be amongst the best Barly: for where the ground is so rich that it bringeth forth the Barly too rankely, there the Corne, wanting power to stand vpon roote, falleth to the ground, and so robde of kindly ripening, bringeth forth much light and insufficient graine. Next this, you shall take care that in your séede-Barly there be not any Oates, for although they be in this case amongst Husbandmen accounted the best of wéede, yet are they such a disgrace, that euery good Husband will most diligently eschew them, and for that cause onely will our most industrious Husbands bestow the tedious labour of gleaning their Barly, eare by eare, by which gleanings, in a yéere, or two, they will compasse their whole séede, which must infallibly be without either Oates or any wéede whatsoeuer: and although some grounds, especially your richest blacke clayes, will out of the abundance of their fruitfulnesse (as not induring to be Idle) bring forth naturally a certaine kinde of wilde Oates, which makes some ignorant Husbands lesse carefull of their séede, as supposing that those wilde ones are a poisoning to their graine, but they are infinetly deceiued: for such wilde Oates, wheresoeuer they be, doe shake and fall away long before the Barly be ready, so that the Husbandman doth carry of them nothing into the Barne, but the straw onely. Next Oates, you must be carefull that there be in your Barly no other foule wéede: for whatsoeuer you sow, you must looke for the increase of the like nature, and therefore as before I said in the Wheate, so in the Barly, I would wish euery good Husband to imploy some time in gleaning out of his Mow the principall eares of Barly, which being batted, drest, and sowne, by it selfe, albeit no great quantitie at the first, yet in time it may extend to make his whole séede perfect, and then hée shall finde his profit both in the market, where hée shall (for euery vse) sell with the déerest, and in his owne house where he shall finde his yeeld redoubled.

Now for fitting of seuerall séedes to seuerall soyles, you shall obserue, that the best séede-Barly for your clay field, is ninam Barly, sowne vpon the clay field, that is to say, Barly which is sowne where Barly last grew, or a second crop of Barly: for the ground hauing his pride abated in the first croppe, the second, though it be nothing néere so much in quantitie, yet that Corne which it doth bring forth is most pure, most white, most full, and the best of all séedes whatsoeuer, and as in case of this soyle, so in all other like soyles which doe hould that strength or fruitfulnesse in them that they are either able of themselues, or with some helpe of Manure in the latter end of the yéere, to bring forth two croppes of Barly, one after the other: but if either your soyle deny you this strength, or the distance of place bereaue you of the commoditie thereof, then you shall vnderstand that Barly from a hasell ground is the best séede, for the clay ground, and Barly from the clay ground is the best séede, not onely for the hasell earth, but euen for all mixt earths whatsoeuer, and the Barly which procéedes from the mixt earths is the best séede for all simple and vncompounded sands or grauells, as wée finde, both by their increasings and dayly experience.

The choise of seede-Beanes, Pease, and Pulse. Now for the choise of séede-Beanes, Pease, or other Pulse, the scruple is nothing néere so great as of other séedes, because euery one that knowes any graine, can distinguish them when hée sées them: besides they are of that massie waight, and so well able to indure the strength of the winde, that they are easie to be seuered from any wéede or filth whatsoeuer: it resteth therefore that I onely giue you instruction how to imploy them.

You shall vnderstand therefore, that if your soyle be a stiffe, blacke, rich, clay, that then your best séede is cleane Beanes, or at the least thrée partes Beanes, and but one part Pease: if it be a gray, or white clay, then Beanes and Pease equally mixt together: if the best mixt earths, as a blacke clay and red sand, blacke clay and white sand, or white clay and red sand, then your séede must be cleane Pease onely: if it be white clay and white sand, blacke clay and blacke sand, then your séede must be Pease and Fitches mixt together: but if it be grauell or sand simple, or grauell and sand compounded, then your séede must be either cleane Fitches, cleane Bucke, or cleane Tares, or else Fitches, Bucke and Tares mixt together.

The choise of seede-Oates. Now to conclude with the choise of your Oates. You shall vnderstand that there be diuers kindes of them, as namely, the great long white Oate, the great long blacke Oate, the cut Oate, and the skegge: the two first of these are knowne by their greatnesse and colours, for they are long, full, bigge, and smooth, and are fittest to be sowne vpon the best of barraine grounds, for sith Oates are the worst of graine, I will giue them no other prioritie of place. The next of these, which is the cut Oate, it is of a pale yealow colour, short, smooth, and thicke, the increase of them is very great, and they are the fittest to be sowne vpon the worst of best grounds, for most commonly where you sée them, you shall also sée both good Wheate, good Barly, and good Beanes and Pease also. Now for the skegge Oate, it is a little, small, hungry, leane Oate, with a beard at the small end like a wilde Oate, and is good for small vse more then Pullen onely: it is a séede méete for the barrainest and worst earth, as fit to grow but there where nothing of better profit will grow. And thus much for those séedes which are apt and in vse in our English soyles: wherein if any man imagine me guiltie of errour, in that I haue omitted particularly to speake of the séede of blend-Corne, or Masline, which is Wheate and Rye mixt together, I answere him, that sith I haue shewed him how to chuse both the best Wheate and the best Rye, it is an easie matter to mixe them according to his owne discretion.

Chap. VI. Of the time of Haruest and the gathering in of Corne.

Next vnto plowing, it is necessary that I place Reaping, sith it is the end, hope, and perfection of the labour, and both the merit and incouragement which maketh the toyle both light and portable: then to procéede vnto the time of Haruest. You shall vnderstand that it is requisite for euery good Husband about the latter end of Iuly, if the soyle wherein he liueth be of any hot temper, or about the beginning of August, if it be of temperate warmth, with all dilligence constantly to beholde his Rye, which of all graines is the first that ripeneth, and if he shall perceiue that the hull of the eare beginneth to open, and that the blacke toppes of the Corne doth appeare, he may then be assured that the Corne is fully ripe, and ready for the Sickle, so that instantly he shall prouide his Reapers, according to the quantitie of his graine: for if hée shall neglect his Rye but one day more then is fit, it is such a hasty graine, that it will shale forth of the huske to the ground, to the great losse of the Husbandman. When hée hath prouided his shearers, which he shall be carefull to haue very good, he shall then looke that neither out of their wantonnesse nor emulation, they striue which shall goe fastest, or ridd most ground, for from thence procéedeth many errors in their worke, as namely, scattering, and leauing the Corne vncut behind them, the cutting the heads of the Corne off so that they are not possible to be gathered, and many such like incommodities, but let them goe soberly and constantly, and sheare the Rye at least fourtéene inches aboue the ground. Then he must looke that the gatherers which follow the Reapers doe also gather cleane, & the binders binde the Sheafes fast from breaking, then if you finde that the bottomes of the Sheafes be full of gréenes, or wéedes, it shall not be amisse to let the Sheafes lye one from another for a day, that those gréenes may wither, but if you feare any Raine or foule weather, which is the onely thing which maketh Rye shale, then you shall set it vp in Shockes, each Shocke containing at least seauen Sheafes, in this manner: first, you shall place foure Sheafes vpright close together, and the eares vpwards, then you shall take other thrée Sheafes and opening them and turning the eares downeward couer the other foure Sheafes that stoode vpwards, and so let them stand, vntill you may with good conueniencie lead them home, which would be done without any protraction. The getting in of Masline. Next after your cleane Rye, you shall in the selfe-same sort reape your blend-Corne, or Masline: and albeit your Wheate will not be fully so ripe as your Rye, yet you shall not stay your labour, being well assured that your Rye is ready, because Wheate will harden of it selfe after it is shorne, with lying onely. The getting in of Wheate. After you haue got in your Rye and blend-Corne, you shall then looke vnto your cleane Wheate, and taking heare and there an eare thereof, rubbe them in your hand, and if you finde that the Corne hath all perfection saue a little hardning onely, you shall then forthwith set your Reapers vnto it, who shall sheare it in all things as they did sheare your Rye, onely they shall not put it in Shockes for a day or more, but let the Sheafes lye single, that the winde and Sunne may both wither the gréenes, and harden the Corne: which done, you shall put the Sheafes into great Shockes, that is to say, at least twelue or fouretéene Sheafes in a Shocke, the one halfe standing close together with the eares vpward, the other halfe lying crosse ouerthwart those eares, and their eares downeward, and in this sort you shall let your Wheate stand for at least two dayes before you lead it.

Now it is a custome in many Countries of this kingdome, not to sheare their Wheate, but to mow it, but in my conceit and in generall experience, it is not so good: for it both maketh the Wheate foule, and full of wéede, and filleth vp a great place with little commoditie, as for the vse of thacking, which is the onely reason of such disorderly cutting, there is neither the straw that is shorne, nor the stubble which is left behinde, but are both of sufficiencie inough for such an imployment, if it passe through the hands of a workman, as we sée in dayly experience.

The getting in of Barly. Next to your Wheate, you shall haue regard to your Barly, for it sodainely ripeneth, and must be cut downe assoone as you perceiue the straw is turned white, to the bottome, and the eares bended downe to the groundward. Your Barly you shall not sheare, although it is a fashion in some Country, both because it is painefull and profitlesse, but you shall Mowe it close to the ground, and although in generall it be the custome of our kingdome, after your Barly is mowen and hath lyne a day or two in swathe, then with rackes to racke it together, and make it into great cockes, and so to leade it to the Barne, yet I am of this opinion that if your Barly be good and cleane without thistles or wéedes, that if then to euery sitheman, or Mower you alot two followers, that is to say, a gatherer, who with a little short rake and a small hooke shall gather the Corne together, and a binder, who shall make bands and binde vp the Barly in smale Sheafes, that questionlesse you shall finde much more profit thereby: and although some thinke the labour troublesome and great, yet for mine owne part, I haue séene very great croppes inned in this manner, and haue séene two women, that with great ease, haue followed and bound after a most principall Mower, which made me vnderstand that the toyle was not so great as mine imagination; and the profit ten-fold greater then the labour: but if your Corne be ill Husbanded, and full of thistles, wéedes, and all filthinesse, then this practise is to be spared, and the loose cocking vp of your Corne is much better. Assoone as you haue cleansed any Land of Barly, you shall then immediatly cause one with a great long rake, of at least thirtie téeth, being in a sling bound bauticke-wise crosse his body, to draw it from one end of the Land to the other, all ouer the Land, that he may thereby gather vp all the loose Corne which is scattered, and carry it where your other Corne standeth, obseruing euer, as your cheifest rule, that by no meanes you neither leade Barly, nor any other graine whatsoeuer, when it is wet, no although it be but moistned with the dew onely: for the least dankishnesse, more then the sweate which it naturally taketh, will soone cause it to putrifie.

The getting in of Oates. Now for the gathering in of your Oates, they be a graine of such incertaintie, ripening euer according to the weather, & not after any setled or naturall course, that you are to looke to no constant season, but to take them vpon the first show of ripenesse, and that with such diligence that you must rather take them before, then after they be ripe, because if they tarry but halfe a day too long, they will shed vpon the ground, & you shal loose your whole profit. The time then fittest to cut your Oates is, assoone as they be somewhat more then halfe changed, but not altogether changed, that is, when they are more then two parts white, and yet the gréene not vtterly extinguished, the best cutting of them is to mow them (albeit I haue séene them shorne in some places) & being mowen to let them dry and ripen in the swathe, as naturally they will doe, and then if you bind them vp in Sheafes, as you should binde your Barly, it is best: for to carry them in the loose cocke, as many doe, is great losse and hindrance of profit.

The getting in of Pulse. After you haue got in your white Corne, you shall then looke vnto your Pulse, as Beanes, Pease, Fitches, and such like, which you shall know to be ready by the blacknesse of the straw: for it is a rule, whensoeuer the straw turnes, the Pulse is ripe. If then it be cleane Beanes, or Beanes and Pease mixt, you shall mowe them, and being cleane Beanes rake them into heapes, and so make them vp into cockes, but if they be mixt you shall with hookes fould the Beanes into the Pease, and make little round reapes thereof, which after they haue béene turned and dryed, you may put twenty reapes together, and thereof make a cocke, and so lead them, and stacke them: but if they be cleane Pease, or Pease and Fitches, then you shall not mowe them, but with long hookes cut them from the ground, which is called Reaping, and so foulding them together into small reapes, as you did your Pease and Beanes, let them be turned and dryed, and so cocked, and carried either to the Barne, stacke, or houell.

Now hauing thus brought in, and finished your Haruest, you shall then immediately mowe vp the stubble, both of your Wheate, Rye, and Masline, and with all expedition there-with thacke, and couer from Raine and weather, all such graine as for want of house-roome, you are compeld to lay abroad, either in stacke, or vpon houell: but if no such necessitie be, and that you haue not other more necessary imployment for your stubble, it shall be no part of ill Husbandry to let the stubble rot vpon the Land, which will be a reasonable Manuring or fatting of the earth.

Now hauing brought your Corne into the Barne, it is a lesson néedlesse to giue any certaine rules how to spend or vtter it forth, sith euery man must be ruled according to his affaires, and necessitie, yet sith in mine owne experience I haue taken certaine setled rules from those who haue made themselues great estates by a most formall and strickt course in their Husbandry, I thinke it not amisse to show you what I haue noted from them, touching the vtterance and expence of their graine: first, for your expence in your house, it is méete that you haue euer so much of euery seuerall sort of graine thresht, as shall from time to time maintaine your family: then for that which you intend shall returne to particular profit, you shall from a fortnight before Michaelmas, till a fortnight after, thresh vp all such Wheate, Rye, & Masline, as you intend to sell for séede, which must be winnowed, fand, and drest so cleane as is possible, for at that time it will giue the greatest price; but as soone as séede-time is past, you shall then thresh no more of those graines till it be neare Midsummer, but begin to thresh vp all such Barly as you intend to conuert and make into Malt, and so from Michaelmas till Candlemas, apply nothing but Malting, for in that time graine is euer the cheapest, because euery Barne being full, some must sell for the payment of rents, some must sell to pay seruants wages, and some for their Christmas prouisions: in which time Corne abating and growing scarse, the price of necessitie must afterwards rise: at Candlemas you shall begin to thresh all those Pease which you intend to sell for séede, because the time being then, and euery man, out of necessitie, inforced to make his prouision, it cannot be but they must néedes passe at a good price and reckoning.

After Pease séede-time, you shall then thresh vp all that Barly which you meane to sell for séede, which euer is at the dearest reckoning of any graine whatsoeuer, especially if it be principally good and cleane. After your séede-Barly is sould, you may then thresh vp all such Wheate, Rye, and Masline, as you intend to sell: for it euer giueth the greatest price from the latter end of May vntill the beginning of September. In September you shall begin to sell your Malt, which being old and hauing lyne ripening the most part of the yéere, must now at the latter end of the yéere, when all old store is spent, and the new cannot be come to any perfection, be most deare, and of the greatest estimation: and thus being a man of substance in the world, and able to put euery thing to the best vse, you may by these vsuall obseruations, and the helpe of a better iudgement, imploy the fruits of your labours to the best profit, and sell euery thing at the highest price, except you take vpon you to giue day and sell vpon trust, which if you doe, you may then sell at what vnconscionable reckoning you will, which because such vnnaturall exactions neither agrée with charitie, nor humanitie, I will forbeare to giue rules for the same, and referre euery man that is desirous of such knowledge, to the examples of the world, wherein he shall finde presidents inough for such euill customes. And thus much for the first part of this worke, which containeth the manner of Plowing and tillage onely.