GOMES EANNES DE AZURARA; (continued 3)
C. Raymond (Charles Raymond) Beazley translation
CHAPTER XLVI. Of the battle that they had, and of the Moors that they took.
When the Moors had lost their arms the Christians considered the victory as won, and began to strike their enemies very briskly like men burning with the first wrath,[D] and when some had fallen dead upon the ground, the others began to fly. And you can imagine what haste they would be in; but although the swiftness of the two parties was unequal by reason of the arms that our men carried, and although they were not so used to running, yet the will, that often increaseth the power,[E] made them equal to their enemy, so that four or five of those Moors became utterly weary, and when our men came up with them they sought the last remedy for their safety, and they threw themselves on the ground as though they besought mercy. And this they obtained, more especially because if our men had killed them the profit would not have been so great. And those in front awaiting the others, who were coming on behind, spake with them, saying that it would be well nevertheless to follow up those Moors; for it could not be but that they had wives and children thereabouts; and that their journey should not be towards any other part except where they had left them; for though they were wearied they could not be so weary but that if they could catch sight of those women and children they would take a great part of them. And so, leaving some to guard those captives, they went forward, quickening their forces as much as possible. And the Moors, before they arrived at their habitation, began to give tongue, though they were wearied, as men who called or warned other people whom they perceived to be near them, and this made the Christians perceive that their lodgment could not be far off.
For that cry of theirs was nothing else but their warning of their wives and sons, that they might be able to place themselves in safety before they reached them. And at their cries the women came out of the settlement, and because the land is very flat they saw how swiftly their husbands were hastening along, followed by our men. For which reason all of them began to take up their children on their necks, and others in their arms, and others before them, guiding them so as best to escape; and so flying, each their own way, through that plain, the Christians caught sight of them and their children, which was the principal part of their satisfaction. And they waxed bold in hope that their strength would not diminish or prevent their following up the pursuit; and though they were already weary enough, they now quickened their pace like men who desired to come where their wills led them. But since the distance was great and they were already very much weakened, the Moorish women also having but freshly started, they were not able to follow very far; so that after taking a few they could not go forward any more; nay, it was needful for them to await the others who were coming behind, and tell them of their weakness, which had reached such a point that they felt without the strength so much as to return. Wherefore they decided to turn back, seeing that they could do no more; but first of all they took some repose there, the which was very necessary to them, seeing the greatness of their toil. And so the booty on that day amounted to twelve captives, what of men and women; but above all their gain, the valour with which they assailed their enemies was worthy of high honour, and I believe that up to this point no Moors had been taken with so honourable a victory as these were. Oh how some of those others who had stayed in the ships dispraised themselves, and blamed their captains because they had not helped them to a share in that honour. Nor were they able to listen gladly to the others in all the recital of their victory, for it appeared to them that they had done nothing in comparison with the toil of the others. There they began to take counsel what should be their course after that achievement; and leaving out the long debate they had about this, it was finally determined to enter into certain bays which were between Cape Branco and Cape Tira;[117] for they considered that in those islands they could not fail to make some gain. And in this all agreed, since the hope of profit was of equal strength in the purposes of all.
CHAPTER XLVII. How they found the turtles in the Island.
The next day they took their course as they had determined, and when they got within the shoals they saw an island which was further out than all the others, but small and very sandy. Here they put out their boats to see if they could find anything that they looked for; and well it appeared that the Moors had been there but a little time before, from the nets and other fishing tackle that they found, and especially a great multitude of turtles,[118] which were about one hundred and fifty in number. And since all those who read[F] this history may not have a knowledge of this animal, let them know that turtles are nothing but sea-tortoises, whose shells are as large as shields; and I have seen some like them in this our Kingdom in the lake of Obidos, which is between Atouguya and Pederneira. And although in these islands there is an abundance of good things caught in the sea, the Moors deem this creature of especial value. Now our men, considering that those people had passed to the other islands—for it seems they had caught sight of them—agreed not to take anything of what they found there, for the Moors would surely return to the island, and this would be a part of their security, by means of which, when they themselves returned thither, they could get a victory over them.
CHAPTER XLVIII. How they returned again to the Island, and of the Christians that perished.
Fortune would be false to its nature were it always to turn in one direction; so now, playing its accustomed part, it would not permit our ships to return altogether joyful with their share of victory; for, as it is written in the Commentaries of Cæsar, enemies cannot endure a continued distress, nor friends a constant pleasure. Therefore we will narrate this event, sad though it be, in this place, that our history may keep its right order. And it was so, that on the next day very early, the boats returned to the Island according to the agreement they had made before, but they did not find there the nets nor the other tackle of fishery, but only the turtles which were tied with ropes; but they supposed that the Moors, although they had snatched away their tackling, could not be very far distant; and so, standing there and looking out on every side, they saw another Island, which was separated by an arm of the sea that ran between the two, to wit, that in which they were, and the other they saw there. And being anxious to meet with those Moors, and thinking that fortune would not be less gracious to them in that encounter than in all the others they had had in that voyage, they determined to go to the said Island, to see if they could light upon what they so desired to meet, not knowing the hidden secret that contrary fortune had in store for them. So with haste they put themselves into their boats, in the which they passed over to the said Island, and like men of small advisement, not seeking to consider the hurt that might befall them, they began to spread themselves over the Island as boldly as if they were going through their own property in time of great security. And as Bernard said in the Rule which he gave to Richard, Lord of Castello Ambrosio, upon the government of his household, that he who doth not consider that his enemy may meditate that which he himself meditateth, exposeth himself to danger; so the Moors having the same thought that our men had had, and standing on their guard more carefully, had arranged three ambushes as well as they could, behind some mounds of sand that were there, where they waited until they perceived that our men were near them. Then, seeing their great advantage, they discovered their treachery, and came out stoutly upon our men, like those who sought to avenge the captivity of their relations and friends. And although their multitude was great in comparison of the fewness of our people, yet the latter did not turn back, but faced them like men in whom fear had not got the upper hand of valour: contending with their enemies a very great space, during which the Moors received great hurt, for the blows of the Christians were not dealt in vain; but at last our people, seeing the greatness of the danger and how they needs must retire, began to retreat, not like men who fled, but with all the caution and valour that such a case required. And, of a surety, the battle was very great, and fought as by men who did so with right good will; but the greater part of the hurt, till they arrived at the boats, fell ever upon the Moors, for of them many died in that retreat, whereas of the Christians, though some were wounded, not one had yet fallen. And when they had now arrived near the boats, since that of Alvaro Gil was the nearest or easiest to enter, there were gathered into that one, and also into Mafaldo's, the greater part of our Christians; but the remainder, seeking to regain the ship's boat of Gonçallo Pacheco, fell into the extremest peril, for the boat was large, and though it had the lightest load, yet they were not able to launch it like the other boats, which were smaller, so that it stuck fast upon the shore: for it seemeth that the tide was in the last quarter of its ebb. And some of those men who knew how to swim, seeing their danger so near at hand, threw themselves into the water, in which they saved their lives by swimming; but the others, who did not know that art, were forced to frame their wills to patience in the receiving of a troublous death, defending themselves, however, as long as strength gave them aid. And so there was an end made of seven, whose souls may God, in His mercy, receive in the habitation of the Saints.
And as the Holy Scripture saith, that he who prayeth for another prayeth for himself, may it please you who read this history to present your prayer to God, that by your intercession their souls may receive some increase in glory. The others in the two boats, seeing the death of those men happen in this manner, betook themselves with great sadness to the caravels; and in this sadness they departed to Arguim[119] to take in water, of which they were much in need. And the Moors took the[G] boat to the river of Tider, where they broke up the greater part of her, for they tore out the planks with the nails, but I wot not to what end, for their wit did not suffice to make good use of these. And some said afterwards that they had heard it said by some of those Moors who chanced to fall into our hands, that their countrymen ate those dead men; and although, on the other hand, other of our captives denied this, seeking to excuse their countrymen of a matter so monstrous, at any rate it is certain that their custom is to eat the liver of their captives and to drink their blood: not as a general thing, but only, as was said, in the case of those who had killed their fathers, or sons, or brothers, counting this as a very great vengeance. And this seemeth to me a matter of no doubt, as 'tis said in the book of Marco Polo[120] that many nations in those Eastern parts were generally accustomed to those cannibal actions; and I see, too, that it is even now a common mode of speech among us, when we reason of some man who beareth hatred against another, that he hath such ill-will to his adversary that, if he could, he would eat his liver and drink his blood.
But now let us leave these matters, and return to our history.
CHAPTER XLIX. How Lançarote and the others of Lagos asked of the Infant permission to go to Guinea.
Meseemeth the memory of the death of Gonçallo de Sintra should have profited those of whose hurt I have spoken in the last chapter, for by it they might have taken some warnings and very easily escaped the destruction that befell them; and it would have profited them, I say, if they had left their boats afloat, considering the custom[H] of the sea, since they could not fix the time of their return for certain; but the good fortune of their other enterprises gave them an hope that was not sure, for they thought that it would assist them in this affair even as in others.
But now, leaving these matters on one side, let us collect our strength and go out again and avenge these men. So you must know that Lançarote, that knight of whom we have spoken, being as he was Collector of the Royal Taxes[I][121] in Lagos, came to the Infant, together with the judges and the alcayde and the officers of the corporation of that town, in the name of all the chief men of the place, and spake to him in this wise:—
"It is well known to your Highness how the dwellers in this our town, from the time that Ceuta was taken even unto this present, have always rendered service, and do still render service, with their bodies and ships, in the war against the Moors, for the service of God and of the King our lord. And so in the time of the other kings, when the coast of this kingdom was harassed by the Moors, our ships were the first to arm against them, as it is found in writings and remembered in the memories of men of great age. Therefore, my lord, since your Grace gave order to seek for this land of Guinea, you know well how in this place you have fitted out the more part of your armaments, wherein you received all the service that lay in our power. And since, my lord, after the due obedience we must render to the King, your nephew, our lord, we are most chiefly bound to love and serve you, we have been considering some manner in which our service to you may be of special moment, in such wise that by the desert of our great toil, our honour may be exalted in the memories of the men of future ages. And even if we were to receive no more guerdon for our toil than that, we should hold it as sufficient; but we are certain that over and above this we shall gain great profit, especially in the hope we have of receiving from your lordship great rewards on our return from this service of ours. And in truth, my Lord," said they, "the deed will be of such a sort that the dwellers in this place, even after your time, so long as there is an inhabited region amongst us, will be bound to pray God for you.
"And if some in their malice should seek to be so ingrate as to strive to deny this, in presence of your benefits, which they will have daily before their eyes, they would themselves be their own chief accusers, for they will see before their eyes great lineages of servants, both men and women, which they have obtained for their service, and their houses abounding in bread, which hath come to them from the isles which were peopled through your means; yea, and there are ancient writings which will perpetually speak of the great privileges and liberties which they obtained from you. Wherefore, my Lord, we having considered about all this; and seeing that you toil every day more and more in the war against the Moors; and learning that, in the expedition that Lançarote made with his caravels, a great multitude of Moors was found at the isle of Tider, wherein Gonçallo de Sintra was afterwards slain; and perceiving that[J] the Moors of the said island are now able to cause great hindrance to your ships—therefore we desire, with the approval of your Grace, to take arms against them, and either by death or capture to break their strength and power in such wise that your ships may sail along all that coast without fear of any. And if God shall crown our deed with a victorious issue, we shall be able, besides effecting the destruction of our enemies, to make booty of great worth, through which you will receive for your fifth a great profit, and in this we also shall not be without our share. And to this, my Lord, may it please you to make your answer, that we may speedily pursue our voyage, while the summer time giveth us favourable weather therefor."
CHAPTER L. How the Infant replied to the men of Lagos, and of the armament that was made ready against the said island.
"Great matters," replied the Infant, "be often disprized where things of small moment are much commended; for better is the mean man who liberally offereth his whole self than the grandee who in niggardly wise tendereth his share. And, moreover, the offering of your good wills is of greater price than the great services of more powerful men, which were not granted me with so good a grace. And, for my certitude of this, I need not a surer testimony than your past deeds, by the which I am constrained to honour and advance you, with that love and good will which I show to the chief men of each one of my towns or villages, in the which, by the grace of the King my Lord, I hold, after him, full and entire jurisdiction. And as for the permission you require of me to go against the Moors of the Isle of Tider, it is much to my pleasure to grant it you, and to grant you also for this my grace and aid: yea, such a request as yours is much to be commended, for one should not so much prize the hope of a share in profit as discern and praise the good will which has moved you to this.
"And now, forthwith," said he, "you can put your matters in train for starting, and you may ask of me anything which you require to aid you in your preparations, for I will not be less liberal to you in this than I would be to any of my Household who by my own especial command were making themselves ready for the said voyage."
And at these words of his all made great obeisance, kissing his hands in the name of all those others for whom they had come. Now, when all the others in the place had heard the message, they began at once to make ready to arm their caravels and pursue their voyage as speedily as they could; and the news of this armament went out through all parts of the Kingdom, which news stirred up others to join themselves to the said company. But I believe that this was not without the especial order of the Infant, since, as I have said before, no one could go to Guinea without the allowance of that lord.
CHAPTER LI. How the caravels quitted Lagos, and what captains were in them.
On this occasion it happened that the Infant Dom Henry was summoned on the part of his brother Dom Pedro, who was Regent of the kingdom in the name of the King, as we have said already, to go to Coimbra and knight Dom Pedro of Portugal, eldest son of the said Regent, who was then Constable of these realms; and who was ordered to go to Castille, as in fact he did. Forasmuch as the King Don John the Second, who was then King of that realm, was in trouble with his cousins, the King of Navarre and the Infant Don Henry, who was master of the Order of Santiago, and other grandees of that kingdom who were with them, because of the great enmities which had sprung up between the said King and those lords, owing to the Constable Don Alvaro de Luna. For he, being a man of common origin and manners, by superabundance of fortune or some other hidden secret, came to such a pitch of power that he did whatever he pleased in the kingdom, so that for his sake were slain and destroyed the principal men of Castille, as you will learn more at length in the General Chronicle of the kingdom, since of necessity the said actions must be touched on there. Right well did the Infant Dom Pedro give the world to understand the great dignity that he recognised in his brother, for he held it as a greater honour that his son should receive knighthood at the hand of his uncle than at that of any other Prince of Spain.
And among the things which I have heard say the Infant spake to that son of his, when he left him, was this: that he charged him to remember the order of chivalry which he had received, and especially from whose hand he had received it, the which matter was no small charge for him. But before the Infant Dom Henry had thus set out from Lagos, he left in the chief command of all those ships, Lançarote, the same knight of whom we have already spoken; and this was done with the consent of all the other captains: for though there were then a sufficiency of notable persons worthy of great honour, yet, knowing the judgment and discretion of that man, it was their pleasure that he should have this charge. For there was there Sueiro da Costa, Alcayde of that city of Lagos, who was a nobleman and a fidalgo, brought up from boyhood in the court of the King, Dom Edward; and who happened to have been in many notable actions. For he was in the battle of Monvedro[122] with the King, Don Fernando of Aragon, against the men of Valencia,[K] and he was at the leaguer of[123] Balaguer,[L] in which were performed very great matters; and he was with the King Ladislaus[M] when he assailed the city of Rome; and he was with the King Louis of Provence in all his war; and he was at the battle of Agincourt, which was a very great and mighty battle, between the Kings of France and England; and he was in the battle of Vallamont[N] with the Constable of France against the Duke of Ossestre; and in the battle of Montsécur, in which were the Count of Foix[O] and the Count of Armagnac; and he was at the taking of Soissons[P] and at the raising of the sieges of Arrasa[Q] and Ceuta,[R] in which matters he always approved himself a very valiant man of arms. And this Sueiro da Costa was father-in-law of Lançarote.[124] And there were also in that captaincy Alvaro de Freitas, Commander of Aljazur, which belongeth to the order of Santiago, a nobleman, and one who had made very great prizes among the Moors of Granada, and of Bellamarim; and Gomez Pirez, commander of the King's galley, of whom we have already spoken in another chapter; and Rodriguez Eannes of Travaços, a servant of the Regent, who was a very zealous squire, and toiled to the utmost of his power to increase his honour. And there was also Pallenço, a man who had often fought against the Moors, and who spent his whole life in the service of God and of the kingdom, undertaking and accomplishing by himself very great actions (as we have said in the General Chronicle of the Kingdom) after Ceuta was taken. Other good and honourable persons chanced to be in the said company, whom we omit to mention, so as not to be too lengthy: such as Gil Eannes, a knight and dweller in that town, and Stevam Affonso, and others. And to speak briefly there were armed in that place and year[125] fourteen caravels, besides some others that were armed in Lisbon and in the Madeira Islands, to wit, those of Dinis Diaz,[126] who was the first to reach the land of the Negroes, and of Tristam,[S][127] one of the captains of the island,[T] who went there in person with his caravel; besides the vessel of Alvaro Gonçalvez d'Atayde, who was then preceptor to the King, and afterwards Count of Atouguya; moreover, John Gonçalvez Zarco, who had the other captaincy in Madeira,[U] sent there two caravels; and other ships were there, of whose masters we do not care to make express mention in this place. Only it were well you should know that in this year there were armed to go to that land of the Negroes twenty-six caravels, not counting the Fusta of Pallenço; and among these the thirteen ships of Lagos started first, and after them the others, each one as it best could; but they did not all together take part in the affair of Tider.
And as the history cannot be recounted as well as might be, for that the voyage was not made by all the caravels in company, we will only say what we can, in the best manner that we can speak.
CHAPTER LII. Of how the caravels met at Cape Branco, and how Laurence Diaz fell in with the caravels of Lisbon.
It was on the tenth day of August when the fourteen caravels set out from Lagos; and forasmuch as they were not able to follow one route in company, and many times tempests overtook them which separated one from the other, they made agreement as usual to await one another at Cape Branco. And starting all together with a favourable tide and wind for their journey, when they were only a little way distant from the coast, some of the ships began to show that they sailed better than the others, and among them all that of Laurence Diaz began to take the lead. But now, leaving this vessel and the others to pursue their voyage, we will return a little to speak of the three caravels of Lisbon, which were left in grievous case by reason of the loss of their seven men who were slain, and we will see if we can give them any consolation. And it was so, that after that event of ill fortune, while they were wholly desperate of obtaining vengeance on that occasion, they made sail towards the isle of Arguim, where they arrived with the intention of watering, and thence proceeding to the kingdom.[V] And when they were just ready to set out, they began, as it chanced, to speak about their voyage: to wit, how many leagues they should follow in one course and how many in another, when the sail of the ship of Laurence Diaz began to appear. And when they saw this, all were so much the more joyful, especially as they knew that it was a ship of Christian folk, and what was more, of Christians from this Kingdom of Portugal, because no vessel of that kind, or like unto it, was to be seen in that part save what came from our land. Suffice it that this caravel joined the others, whereat the minds both of the one and of the other party were very joyful, and especially the minds of those who were there before, when Laurence Diaz told them of the coming of the other caravels, and of the purpose for which they came. "You others," said Laurence Diaz, "should take great delight in our arrival, as it seemeth to me; and since you desire revenge for the hurt you have sustained, you have now an opportunity to take such vengeance. And since the being avenged by other hands could not be so much to your contentment, you should now put off your departure, that you may be with us in the conquest of this island, by the which you will have manifold gain. First you will obtain honour and profit; and secondly you will witness the injury of your enemies, along with the vengeance taken for your hurt; while in the third place you will be the first to take the news of this to the lord Infant, and may it please God that the news I speak of be such as we hope, for thereby your reception shall be so much the better, and with a greater increase of reward."
"You may well believe, Laurence Diaz," answered those captains, "that no other words were needed to move us to such a deed, but only our own good wills; but on account of certain difficulties amongst ourselves, it is necessary that we first take counsel about what you say."
"That should be done at once," said Laurence Diaz, "for my stay here must not be long, inasmuch as I fear that the other caravels will be already at the island, and I should have a great displeasure if they were to accomplish anything without me."
The others said they would speak about the matter that very night, and very early they would give him an answer. And to leave out their prolixities, I will say in a word that their councils were divided. On the one side some said that despite all contrary reasons they ought to make their way straight home, since they already had booty with which they could reasonably make their voyage, and this was all the more necessary as provisions were failing them, which all could see right well. Moreover, the accomplishment of that deed (to which Laurence Diaz urged them) was not certain; for it might be that the caravels would encounter some contrary fortune, by which occasion they would be stayed, to no purpose wasting their victuals, in which rested the sustenance of their life. Others, however, said that it would be a great disgrace to them if they were so near and did not join themselves to the company which essayed that action. "Were we already" said they, "half way on our voyage, and chanced upon such an encounter, we should turn back;[W] how much the more therefore, when we are now, as it were, on the shores of the said island, and when we are invited to it for the service of God and the lord Infant. Of a surety we should be ill-accounted of were we to leave such an emprise for any consideration at all."
All fell in with this accord, for the greater part of the company agreed with this second resolution. Thereupon they arranged to order their provision in such wise that the victuals might last them a longer time; and so much were their wills disposed to this venture that some said that, in good sooth, it would be better to throw a moiety of those Moors[X] into the sea, rather than relinquish a matter so honourable for their sakes, and one in which they might get vengeance for the death of their companions. The agreement was thus concluded, and on the next day they gave their answer to Laurence Diaz, in whose company they started at once for the Ilha das Garças, where for three days they waited the coming of the other caravels, refreshing themselves with the birds of that island, of which there was there a great multitude. More especially may we speak of some birds there, that are not in our land, which are called hornbills, and are all white, of a size greater than swans, and with beaks of a cubit's length or more, and three fingers in breadth; and they look like the engraved sheaths of swords, so wrought and with such ornamentation as if they had been made artificially with the aid of fire to give them beauty; and the mouth and maw is so great that the leg of a man, however large it were, would go into it as far as the knee.[128] Now when those three days were passed the other caravels began to come, arriving at Cape Branco two by two and three by three, as they chanced to meet. But there did not meet there more than nine ships, to wit, those of Lançarote and of Sueiro da Costa, and of Alvaro de Freitas, and of Gil Eannes, and of Gomez Pirez, and certain others of the town of Lagos.
CHAPTER LIII. Of how Lançarote held a council at Cape Branco.
Those nine caravels being thus met together, for they had yet no news of that of Laurence Diaz, Lançarote bade all the other captains go on shore that he might speak with them about the course that might seem good for them to take; and these captains were very quickly ready. And when they were all together joined in council, Lançarote said: "My noble friends, although it pleased the lord Infant my lord, to give me charge of your captaincies, you being of such honourable estate as you are, yet I fail not to know, as is right, how to treat you with the honour that I ought, and in this wise give you that authority which your honourable persons merit; and putting aside Sueiro da Costa, whom I regard as a father by reason of his daughter who is my wife, I hold nearly all of you[Y] as brothers, some by our having been brought up together, and some by ancient friendship, and others by long acquaintance. Therefore I hope that you will counsel and aid me as a friend and brother, beyond what you are bound in reason to do, in such wise that I may be a worthy captain of such honourable personages as you, for I do not purpose to do anything, either great or small, without your counsel. And for God's sake, let each one imagine that the charge[Z] is principally his own, and so, as if it were a private matter, let him labour to discover proper remedies for our case. And in truth I am right glad when I consider that I am consulting such discreet personages, who have seen and experienced such great and honourable matters, and whose experience will be a very great help in our undertaking, since the government and direction of the matters which are to come depend chiefly upon the good understanding of things past." "Now," said he, "we here assembled are nine caravels, as you see, and you know that in all we set out fourteen from Portugal. I desire therefore to know of you what it seemeth to you that we should do. Whether perchance we ought to start at once as we are, or whether it would be better to await the others who have to come."
"We thank you for your good purpose," said Alvaro de Freitas (speaking for himself and the others, for being a knight as he was, and moreover of high and noble rank, as we have said already, it pleased all the other captains to give him that authority). "We thank you," said he, "and you may be sure that there is not any one here who will not aid and counsel you, not only as captain and friend, but as if you were his own self; and the reasons for this are many, and therefore I now forbear to touch upon them. Let it suffice that all of us know you for a brave and valiant man, so much so that not only are you deserving of the captaincy of these few men and ships, but of many more besides. And as to the counsel that you ask, it seemeth to me that although all the fourteen caravels must meet together for the invasion of the Island of Tider, as was agreed at our outcoming, yet I think it would be well if we who have arrived here already were to go at once to the Ilha das Garças,[129] and there wait two or three days, according to the arrangement that we have. For that is a place where we cannot be seen by the other side, but if we remain near this Cape we shall readily be discovered, in which case we shall not escape one of two things: either the Moors will leave that Island, or so many will enter it that when we wish to attack it we shall be in very great danger. And if peradventure those other five caravels do not arrive at the Ilha das Garças within a few days, my determination would be not to wait any longer for them, but simply to carry out what we have[130] been ordered. And if it be the will of God to aid us, as I hope in Him, since it is in His service before all else that we are come here, that aid which will be ours when we are all met together will likewise be the portion of those of us who are here, or peradventure in greater measure, since just as we feel our necessity to be the greater, so we shall have recourse to His aid with greater devotion; and whereas when we were all joined together, we should place our hope in the strength of men, now, seeing ourselves to be few in number, we shall rest our chief succour on His aid. And now, from henceforth, said he, you will be able to ordain that which seemeth to you to have the advantage over my counsel." "In good sooth," replied they all, "your counsel is so good and so profitable that anything we should say over and above would be superfluous, or perchance even mischievous, as distracting us from the true path in which your good words have set us."
CHAPTER LIV. Of how they found the other caravels at the Isle of Herons, and of the counsel that they took.
Great pleasure was theirs when they came within sight of the Ilha das Garças and saw the four caravels which were lying at rest, in whatsoever guise they were there; for it mattered not whether they formed part of their company, since they knew them to be from the kingdom of Portugal, wherefore they hoped that their assistance would supply the want of the others which they expected before. The news of this sight ran through all the caravels, as they came up one after another, and in this all received great pleasure, and especially the common people, in that they saw the captains had taken their determination to attempt the enterprise, and would not now be hindered by the non-arrival of the others, as hath been written above. And as people who did not know how to conceal their gladness, they made their instruments to sound, and raised chants, and so fell to eating and drinking as men full of good confidence of victory. And arriving at the ships that lay anchored there, they charged their bombards and culverins, and made therewith a salute in signal of the pleasure of their hearts, in the which pleasure the others who were already lying there at rest were not without their share. But all this increased twofold the sorrow of the Moors who lay, as they had been put, under the decks of the vessels, for though they could not understand the language, yet the sound of the voices right well assured them of the opposite of what they desired. I will not occupy myself in describing the embracings of our men when they all met together, forasmuch as reason itself will tell you what they must have been at such a place and time; only let us imagine that we see them leap from ship to ship, and that those who had set out from Portugal more recently, now offered to their comrades who had gone before the food of which they knew they stood in need. And so, in doing this and in taking repose at night, they spent their time until the next day, when by the order of Lançarote they went on shore, in order that all might take counsel together. And when they were assembled, he said how all could right well perceive the delay of the other caravels, and how God willed that they should meet there those three ships which some time ago had set out from the kingdom, together with one of the five,[AA] which before they hoped to meet. And he showed them that now there lacked but one of their complement of fourteen. So that while they had already resolved to attack their enemies with nine ships, they could the more readily do so with thirteen, but that they should consider if it were well to depart straightway, or to wait some little time longer.
All said that the delay would be harmful, and they saw no profit in it, and that they ought to start at once with good fortune, and the earlier they could begin that action the better it would be; and in this all agreed, for in such a time and place there was no fear of contrary suggestions, nor of companions betraying their secrets to the enemy. "Now, then, that you have resolved," said Lançarote, "to set out upon this enterprise in any case, it were well that you, who have already seen many dispositions appertaining to such an enterprise as this, should remind yourselves of them, and aid me in arranging our expedition, that we may go on in good order." And omitting all the various opinions which were mooted in their debate, it was finally determined that they should proceed on this wise. From the whole company that was in the caravels they were to choose two hundred and twenty-eight men, because it appeareth that they needed so many in the partition that had been ordered of their forces, and of these the footmen and lancers were to go in the battle of which Alvaro de Freitas was captain. Behind him followed Lançarote with all the crossbowmen and archers, and in the rear guard were Sueiro da Costa and Dinis Eannes de Graã with all the men-at-arms. And they determined to start very early, so that before dawn they might attack the settlement of Tider Island; and three boats with pilots in them went before the caravels, the pilots being men who had already been in that land, and who knew the way.
CHAPTER LV. How those people landed on the Island of Tider.
I am wroth with those pilots in that they so far wandered from the course they should have taken, for of a surety if fortune had not intermeddled in the mistake of that voyage, the victory would have been much more perfect. But the blame for this was not so much with the pilots as with the darkness of the night, for although they had been there before, the previous occasions were not so many that these men could fairly be blamed very much for their mistakes at this time. Perhaps, too, the true cause of the misadventure was the water, which was at the neap, so that our men found it in many places so shallow that they could not float[AB]; so that finding themselves on dry ground they were compelled to wait for the aid of the flood tide, which they did not get till it was high noon. Oh, what complaints were to be heard among our men at seeing themselves thus hindered of their purpose by something in which their strength could avail nothing. "Ah, God," said they, "Thou willest to be less favourable to this our enterprise than Thou hast been many times to others, who had not so fervent a purpose to serve Thee This day, on which Thy Holy Name might have cause to be so much glorified and our honour so much exalted, Thou givest place to the feeble power of one element of Thy creation, which is of force to hinder us. Have mercy on us by Thy sacred pity, and aid us, for we are Thy servants, sinners though we be, for the greatness of Thy benignity is more than the multitude of our sins. And if Thou didst exert Thy power to open a way for the Children of Israel through the midst of the waters, and madest the sun to turn back at the request of Joshua against the course of Nature, why wilt Thou not show as great a favour to this Thy people, so that Thy miracle may appear before our eyes, and that these waters may rise before their time, and that our voyage may be directed to gain a perfect victory."
So toiled those seamen during that night as best they could, but for the two reasons that I have already given, they did not reach the island till the sun was high. And before they arrived at the harbour where they had to disembark, they arranged that all the caravels should join together, and they sailed in so close together that the men jumped from one into another. And then there arose among them a new opinion, for some said that it was not in reason that they should land, inasmuch as it was well known that many Moors were collected there, and they would certainly be more in number than they were before, on account of the caravels from Lisbon, which had visited the place some days ago and had lost in that island, not fifteen days before, the seven men of whom we spoke. At least, they said, they ought not to land that day, inasmuch as they supposed that the Moors were numerous, and were lying hid in ambushes, since none appeared. And this surmise was not confined to a few, but prevailed throughout the greater part of the rank and file. "Friends," said the captains, "it is for war, and for war alone, that we are come to this land; and this being so, we must not be timid, for if we fight our battle by day it will be much more to our honour than if we fight by night—attacking the Moors of this island, and expelling them, by sheer force of arms rather than by any cunning or stratagem. Better the former way of battle, even if we fail to kill or take a single man, than the latter with a night capture of a thousand prisoners. And so in God's name," said they, "let us set forth at once, and let us take land in our predetermined order". And with these words they began forthwith to disembark, and as soon as they were all on shore, they put their ranks in order; and Lançarote, by agreement with all the other captains, took the Banner of the Crusade, which the Infant Dom Henry had given him (and you already know how those who died under the said banner were absolved from sin and punishment, according to the grant of the Holy Father, whose mandate you have seen and the tenor thereof). And this banner was entrusted to Gil Eannes,[131] Knight of the Infant's Household, a native of Lagos, about whom we have spoken to you before. And although Lançarote understood the value and virtues of this man, yet he made him swear forthwith and took fealty of him, that not for fear nor for danger would he leave the said banner till death; and the others also swore to him that in consequence they would toil to guard and defend him even to the last moment of their life. And when these things were done, our men, so arrayed, began to move forward in the predetermined order, and went a space of three leagues over sand, the day being very hot, till they arrived at the place of Tider,[AC] which is in the interior of the said island, close to which they saw a multitude of Moors drawn up as if to fight. Now this sight was a very joyful one to the Christians, and so they bade "sound the trumpets," and went at them with right good will; but the Moors, losing their first courage, began to fly, casting themselves into the water and swimming across a creek which maketh that land an island, to the which[AD] their women and children had passed over already with all their poor goods; but they were not able with all their haste to prevent our men from killing eight of them and taking four. And there one of the men of Lagos was wounded, for he sought to outstrip the others to show his valour, so that almost of his own free will he received the said wounds of the which he afterwards died when at sea, and may the Lord God receive his soul into the company of the saints. And so the Moors having been routed, the Christians, perceiving that a longer stay there would not profit them, betook themselves to that place where the enemy had had their habitations before, and there they found a supply of water, which after the heat and toil they had suffered gave them great pleasure, for many would have perished with thirst if they had not found it. Also they discovered there cotton trees, although there were not many of them.
Now the weariness of some of our men was so great that they could not by any means return on foot; but they found a great succour for their need in some asses, of which there were many in the island, and riding on these they returned to their ships. But before they entered into their boats, there were some that asked that noble man, Sueiro da Costa, that he would consent to be knighted; and to this he agreed, either at the pressing demands of his friends, or because he desired it for his own greater honour: saying that it pleased him so long as he received it from the hand of Alvaro de Freitas,[132] since he knew him to be such a knight that his own knighthood would be beyond reproach. And at this all the company were very glad, and especially those chief men who knew him.[AE] And so that noble man was made a knight, and I marvel at his so long toiling in the profession of arms and being so distinguished in the same, without ever having been willing to receive that honour of knighthood until this occasion. Of a surety, saith our Author, I well believe that though Alvaro de Freitas was such a noble knight, and it had happened to him to create others like him,[AF] yet never had his sword touched the head of so noble and so eminent a man; nor was the said Alvaro de Freitas a little honoured by the circumstance that Sueiro da Costa sought to be knighted at his hand, when he could have obtained the same from very honourable kings and great princes, who would have been very content to show him that grace for the knowledge they had of his great valour.
That night they went back to their caravels to rest, and on the next day they went on shore, to perform the knighting of Dinis Eannes de Graã, the which was likewise done by the hand of Alvaro de Freitas. And there the caravels of Lisbon took leave of the others, because they perceived that their stay there was no longer necessary, and provisions failed them, so that if their voyage were delayed by any contrary hap they would of necessity be placed in great suffering. But it may well be believed that if they had known that so many Moors were yet to be slain and taken in that island, they would not have departed so quickly,[AG] if only for the fulfilment of a greater vengeance. Of the other Moors who were taken at Tider, Lançarote and the other captains sent one to Cape St. Vincent; and to Sta. Maria da Augua da Lupe, a hermitage which is in that district of Lagos, they sent another to be sold, that with the price of him ornaments might be bought for that church.
CHAPTER LVI. How they returned again to Tider, and of the Moors that they took.
Me seemeth it is not necessary that we should speak of the arrival of the caravels at Lisbon, nor that we should fill up this writing of ours with a recital of the sale of the Moors, as we found it in the account of Affonso Cerveira, from whom we have borrowed this record; for already the men of that city[AH] were accustomed to the coming of Moors from that land: for, as saith Fra Gil de Roma, in the first part of his first book,[133] De Regimine Principum, "the property of temporal goods, as regards the desires of men is of such a kind that before a man possesseth them, they appear to him much more valuable than in truth they are; but after he hath acquired them, the contrary happeneth, for however vast and good they may be, he holdeth them not in so great account." And returning to our history: as soon as those three caravels had set out, there arrived other three out of those four which had failed to come before, and among these there was no small complaining that they had not been with their companions at the invasion of the island; for although the fighting was not greater than we have related, it appeared to them that whatever they might do they could not hope to win any honour;[AI] and so like men who felt jealous at it, they called upon the others forthwith to order a sortie upon the land: and upon this matter they took counsel, and after some debate they determined that the three smallest caravels should go to the ford of the creek of Tider, and that the people of the other caravels should go likewise in the boats. For it might be that the natives would return to the island, in which case they could take some of them in that spot.
And beginning to put their plan in action, they set out in the night; yet they were not able to reach the passage till day. And arriving there, they saw the Moors on the other side; and the Christians being in front of the ford—which was a broad sheet of water, though shallow, except for the distance of a stone's cast that could not be crossed without swimming—the Moors stood still on the other side of it looking at them.[AJ] But of them they seemed to have small fear indeed; and their countenances showed that it was so, for they were dancing and rejoicing like men who are secure from their enemies, to whom they made those signs, as if to enrage them by scoffing at their approach. But it would have been well for them if they had been better advised, and especially if they had remained further in the creek, where the water was deep, for so they would have been in greater security in regard to what chanced to them afterwards. The Christians, besides the desire they had to get at them, when they saw their behaviour, which was that of enemies who despised them, felt doubly eager to fight, although the Moors were many more in number.
So, although they suffered great hindrance from the water, which was between ebb and flow, the ardent desire they had forced them to pursue their purpose. And so they began to enter into the water till they came to that deep place which could not be passed without swimming, and arriving there they halted, as they held the crossing to be dangerous. And while they stood there battling as it were with themselves, for courage urged them on, and fear replied to courage with the threat of death, there happened to be among them a youth of the Infant's chamber, whom I afterwards knew as a noble esquire, and who was now going as purser in one of these caravels—for it was the custom of the Infant not to give the position of an esquire to any youth of his court till he had exercised himself in some feat of arms; and according to their merit he granted them in the future such dignity as he thought they deserved. Now this youth, who was named Diego Gonçalvez, mastered by the ardour of his courage, spake to a man of Lagos who was near him, called Pero Allemam[134] (I do not know if it was because he was a native of that country of Germany, or if it was a nickname that had been given him), and asked him if he would join him in swimming across. "By my faith," replied the other, "you could not ask me a matter I would grant you with greater willingness;" and before he had finished his answer he plunged into the water and began to swim, and the youth with him; and after him an esquire of the Infant's Household, named Gil Gonçalvez, who had been at the taking of the first Moorish prisoners, under the captaincy of Antam Gonçalvez, and also in the war waged against those other Moors who border upon our Spain, and he had the reputation of being a valiant man. And immediately after them went another youth of the Prince's Household, who was named Lionel Gil, and a son of that knight to whom the banner of the crusade had been entrusted, and many others followed after these. But the enemy, though they saw them, judged this movement of their toil to be but play, boldly trusting in their multitude, and thinking that victory would hasten to them as it had come the other day, when they slew the seven men from the other caravels. But our men, as soon as they gained a foothold, stood erect and pressed on as far as they could until the enemy fell on them. So the Christians, in order to gain the land, and the Moors in order to prevent them, began their fight, plying their lances, by the which there could well be seen the hatred there was between them. But the fight on the part of the Moors was not so much from enmity as in defence of their women and children, and still more for the salvation of their own lives. Our men wondered greatly at the courage they perceived in their enemies; and though the comparison was unequal in the number of the two parties, for the Moorish company was very much greater, yet, God being willing to aid His own, they slew out of hand sixteen, and the others were routed in a very short space. And although the love of their women and children was of surpassing strength before all other passions of theirs, as is natural in all men, yet, seeing themselves routed, all their care was to provide for their own safety; for, however terrible other matters may be, death doth put an end to all. And so, being conquered, they began to fly, and there perished many of them. But because the heat was very great, and our men were sore wearied, they were not able to pursue them far; but they took fifty-seven of them, and with them returned to the caravels.
CHAPTER LVII. How they went to Tira.
Though all had toiled in that action, and though all deserve a meed of praise and honour for the same, yet principally the aforesaid Diego Gonçalvez and that man of Lagos who passed over with him are to be praised, for the reason that I have already mentioned: for to the beginnings of an enterprise the greater praises are due. And, in fact, it was so regarded by the Infant, for he bestowed a rich reward upon them afterwards, as he was ever accustomed to do upon those who served him well. So, when those captured Moors had been brought on board the ships, our men began at once to ask of some of them, separately, where they thought they would find the others that had escaped from the company; and our prisoners made reply that their opinion was that the rest would be at a settlement called Tira, which was on the mainland by the sea-shore, about eight leagues distant. And considering that the earlier they went after them the more profitable their going would be, for they imagined that such a short time having elapsed they would find the Moors quite off their guard—for this reason, then, they set off at once that very night with three caravels, the smallest and lightest in their fleet, and all the other people went in the boats, taking with them two Moorish women to show them the way. And in the first quarter of the night they arrived at a point where they left their ships and landed; and because they did not conceive it yet to be a fit time to start, they rested there till the dawn began to break, and by the aid of its brightness they began to make their way. And coming to a crossing of a little arm of the sea, they fell in with a multitude of canoes, among which was the boat which the Moors had taken from the caravels of Lisbon, but it was now almost broken up. However, they took it with them to carry back to the caravels. And passing on, they fell in with a Moor, whom they killed—as I believe because he himself sought the way to it. And so they arrived over against Tira and two other villages, but they did not find in these anything that they sought, since the Moors had all fled. And so they had to turn back to the caravels, and thence they passed over to Tider, where they rested by reason of the water that was there. While they were staying there, the captains bade some of them go for asses, that the weak ones might return on them to the ships; and while these were carrying out what had been commanded them, they met with five Moors, whom they took with but little trouble. And so being returned, Lançarote said that as it was now late they should rest for that night, and that on the next day he wished to discuss certain matters with them, which they would know then.
CHAPTER LVIII. Of the words that Lançarote spake.
On the next day, when all the principal men were met together by order of the chief captain, as you have heard already, as well as all the others who wished to come, Lançarote said:—"Friends and gentlemen,—In that it was the grace of the Infant, our lord, to make me your captain, and your pleasure and will consented that it should be so, and because I here represent his person, I now in his name thank you all for your great toil and good will, which I have found in one and all of you in this action, whereto you came in his service: the which I will myself recount to him when it please God that we stand again before him, in such wise that for the deserts of your toil you may obtain that guerdon which you so justly merit.
"Now you know how we set out from our town with the main object of coming to the conquest of this island, and as God hath willed to despatch and guide us to it, we owe Him for this much thanks; for even though we did not take so many Moors as formerly, yet our victory was adequate, since in half a day we surrounded and attacked them as you have seen, and great as was their number, they left the field to our triumph, and we entered into their country and took their property without any hindrance; thus securing for ourselves honour and praise among all those who shall have a true understanding of the matter. And as for our coming here, according to the plan we brought with us, the matter has been performed, so that I cease to be your captain: for, according to the directions that I have from the lord Infant,[135] after the capture of this island each one of you may do what he pleaseth, so as to go wherever he may perceive his advantage or profit to lie. And so it seemeth good to me that these few prisoners we have taken should be divided in such wise that each one may have his own rightful share and go wherever he think best. And for my part, I assure you that I am ready for whatever toil or peril may come to me in the service of God and of the Infant, my lord, for with so small a booty I do not intend to go back to his presence." All the rest replied that what Lançarote had said was very well considered, and they began forthwith to divide the booty[AK] into equal parts, according to which each one received what his lot gave him. And after that, Lançarote required of all the other captains what they were wishful to do. Sueiro da Costa and Vicente Diaz, the owner of a ship, and Gil Eannes and Martin Vicente, pilot, and John Diaz, also owner of a ship, replied that forasmuch as their caravels were small and winter was very near, they held it as perilous to remain and proceed any further, wherefore they intended to return home to Portugal. But of the manner of their return we will speak fully later on in this history.
CHAPTER LIX. Of the words which Gomez Pirez spoke, and how they went to the land of Guinea.
Gomez Pirez, who was there in that caravel of the King as chief captain, being a man of valour and authority, began to speak of his purpose before them all on this wise: "Me seemeth," said he, "that the determination of the captains of these little caravels is to turn back to the kingdom, in fear of the danger that may come upon them if the winter finds them further than we are now. But as for you others, honorable sirs and friends, you know right well the will of the lord Infant: how much store he setteth on knowing somewhat of the land of the Negroes, and especially of the river of Nile,[136] for which reason I am resolved to make my voyage to that land, toiling as much as I can to get at it; and I purpose also to gain the most perfect knowledge that I can of other matters, and on this I place all my hope of the greatest guerdon that I can gain on this voyage: a guerdon that will not be small for me, for I know how the lord Infant will show me grace and honour for it, whereby I may obtain a greater profit; and since I have a ship good enough, I should do wrong in taking any other course than this,[AL] and if any one of the rest of you desire to keep me company I will hold fast to all your ordinance so long as it be not outside this plan of mine."
"Of a truth I tell you," replied Lançarote, "that this purpose of yours was also mine above all else, before you had said anything concerning it; and it pleaseth me to fall in with your proposal, inasmuch as it was so commanded me of the Infant, my lord." "And I," said Alvaro de Freitas, "am not a man to hold aloof from such a company; but I say, let us press on by all means whither soever you desire to go, be it even to the terrestrial Paradise."[137] With these men three others agreed, to wit, Rodrigue Annes de Travaços, a knight of the Regent's household, and Laurence Diaz of the same standing in the household of the Infant Dom Henry, and Vicente Diaz, a trader. And all these, being settled in this purpose, began at once to pursue their voyage. And after these there set out other two caravels, to wit, one of Tavilla, and another belonging to a man of Lagos called Bicanço, but concerning the voyage of these latter we will defer our account to another place, forasmuch as they did not arrive at the land of the Negroes.
And so those six caravels having set out, pursued their way along the coast, and pressed on so far that they passed the land of Sahara, belonging to those Moors which are called Azanegues, the which land is very easy to distinguish from the other[AM] by reason of the extensive sands that are there, and after it by the verdure which is not to be seen in it[AN] on account of the great dearth of water there, which causeth an exceeding dryness of the soil. And to this land resort usually all the swallows, and also all the birds that appear at certain times in this our kingdom, to wit, storks, quails, turtle-doves, wry-necks, nightingales and linnets, and other birds of various species. And many are there, by reason of the cold of the winter, that go from this land[AO] and journey to that one[AP] for the sake of its warmth. But other kinds of birds leave it in the winter, such as falcons, herons, ring-doves, thrushes, and other birds that breed in that land, and afterwards they come and take refuge in this because of the food they find here suitable to their nature. And of these birds the men of the caravels found many upon the sea, and others on land at their breeding-places. And since I have begun to speak of this matter, I will not omit to say a little more about the divers other kinds of birds and fishes that I hear are to be found in that land: among which we may speak first of all of some birds called flamingoes, which are of the same size as herons, with necks as long, but with short feathers; also their heads are small in comparison with their bodies, but their beaks are huge, though short, and so heavy that their necks are not well able to support the weight of them, in such wise that for the aid of these same necks they always have their beaks against their legs and rested upon them, or else upon their feathers for the residue of the time.[138] And there also are other birds larger than swans, called hornbills, of which I have already spoken. And as for the fishes of these parts, there are some that have mouths three or four palms long, some smaller and others larger, in which mouths there are teeth both on the one side and on the other, so close together that a finger could not be put between one and another, and all are of fine bone, a little larger than those of a saw and farther apart; and these fish are some as large as and others greater than sharks, and the jaw-bones of these are in size not greater than those of other fish. And there is another kind of fish there, as small as mullet, that have, as it were, crowns on their heads, like gills, through which they breathe; and if they are turned over and put with these crowns below in a basin, they lay hold so firmly that on attempting to withdraw them they lift the basin with them, even as the lampreys do with their mouths while they are quite[139] alive. And there are also many other birds and animals and fish in that land whose appearance we do not care to describe at length, as it would be an occasion of wandering too far from our history.
CHAPTER LX. How those caravels arrived at the river of Nile, and of the Guineas that they took.
Now these caravels having passed by the land of Sahara, as hath been said, came in sight of the two palm trees[140] that Dinis Diaz had met with before, by which they understood that they were at the beginning of the land of the Negroes. And at this sight they were glad indeed, and would have landed at once, but they found the sea so rough upon that coast that by no manner of means could they accomplish their purpose. And some of those who were present said afterwards that it was clear from the smell that came off the land how good must be the fruits of that country, for it was so delicious that from the point they reached, though they were on the sea, it seemed to them that they stood in some gracious fruit garden ordained for the sole end of their delight. And if our men showed on their side a great desire of gaining the land, no less did the natives of it show their eagerness to receive them into it; but of the reception they offered I do not care to speak, for according to the signs they made to our men from the first, they did not intend to abandon the beach without very great loss to one side or the other. Now the people of this green land[141] are wholly black, and hence this is called Land of the Negroes, or Land of Guinea. Wherefore also the men and women thereof are called "Guineas," as if one were to say "Black Men." And when the men in the caravels saw the first palms and lofty trees as we have related, they understood right well that they were close to the river of Nile, at the point where it floweth into the western sea, the which river is there called the Senegal.[AQ] For the Infant had told them that in little more than 20 leagues after the sighting of those trees they should look out for the same river, for so he had learnt from several of his Azanegue prisoners.[142] And so, as they were going along scanning the coast to see if they could discern the river, they perceived before them, as it might be about two leagues of land measure, a certain colour in the water of the sea which was different from the rest, for this was of the colour of mud. And they thought that this might arise from shoals, so they took their soundings for the safety of their ships, but they found no difference in this place from the others in which there was no such movement, and at this they were all amazed, especially by the difference in colour. And it happened that one of those who were throwing in the sounding lead, by chance and without any certain knowledge, put his hand to his mouth and found the water sweet. "Here we have another marvel," cried he to the others, "for this water is sweet;" and at this they threw a bucket forthwith into the sea and put the water to the test, all drinking of it as a thing in which nothing was wanting to make it as good as possible. "Of a surety," said they, "we are near the river of Nile, for it seemeth that this water belongeth to the same, and by its great might the stream doth cut through the sea and so entereth into it."[143] Thereat they made signs to the other caravels, and all of them began to coast in and look for the river, and they were not very long in arriving at the estuary.
And when they were close to its mouth, they let down their anchors on the seaward side, and the crew of the caravel of Vicente Diaz launched their boat, and into it jumped as many as eight men, and among them was that Esquire of Lagos called Stevam Affonso, of whom we have already spoken, and who afterwards died in [AR]Canary; he had undertaken a part of the armament of that caravel.
And as all the eight were going in the boat, one of them, looking out towards the mouth of the river, espied the door of a hut, and said to his companions: "I know not how the huts of this land are built, but judging by the fashion of those I have seen before, that should be a hut that I see before me, and I presume it belongs to fishing folk who have come to fish in this stream. And if you think well, it seemeth to me that we ought to go and land beyond that point, in such wise that we may not be discovered from the door of the hut; and let some land, and approach from behind those sandbanks, and if any natives are lying in the hut, it may be that they will take them before they are perceived." Now it appeared to the others that this was good advice, and so they began to put it into execution. And as soon as they reached the land, Stevam Affonso leapt out, and five others with him, and they proceeded in the manner that the other had suggested. And while they were going thus concealed even until they neared the hut, they saw come out of it a negro boy, stark naked, with a spear in his hand. Him they seized at once, and coming up close to the hut, they lighted upon a girl, his sister, who was[AS] about eight years old. This boy the Infant afterwards caused to be taught to read and write, with all other knowledge that a Christian should have; and many Christians there be who have not this knowledge as perfectly as he had, for he was taught the prayer of Pater Noster, and the Ave Maria, and the Articles of Faith, and the precepts of the Law,[AT] and the various works of mercy, and many other things; so that some said of this youth that the Infant had bidden train him for a priest, with the purpose of sending him back to his native land, there to preach the faith of Jesus Christ. But I believe that afterwards he died without ever reaching man's estate. So those men entered into the hut, where they found a black shield made of hide, quite round in shape, a little larger than those used in that country, the which had in the middle of it a boss of the same hide as the shield itself, to wit, of an elephant's ear, as was afterwards learnt from certain Guineas who saw it; for they said that they made all their shields of the hide of that animal, and that they found it so much thicker than was necessary[AU] that they cut off from it more than half, lessening it with devices they had made for this purpose. And the same men said, moreover, that the size of the elephants was so great that the flesh of one would make a good meal for 2,500 men, and that this meat they reckoned among themselves to be very good, and that they made no use of the tusks, but threw them away; and I learnt that in the East of this part of the Mediterranean Sea[144] the tusks of one of those elephants were well worth 1,000 doubloons. And when they had captured those young prisoners and articles of plunder, they took them forthwith to their boat. "Well were it," said Stevam Affonso to the others, "if we were to go through this country near here, to see if we can find the father and mother of these children, for, judging by their age and disposition, it cannot be that the parents would leave them and go far off." The others said that he should go, with good luck, wherever he pleased, for there was nothing to prevent them following him. And after they had journeyed a short way, Stevam Affonso began to hear the blows of an axe, or of some other iron instrument, with which some one was carpentering upon a piece of timber, and he stopped a little to assure himself of what he had heard, and put the others into the same attention. And then they all recognised that they were near what they sought. "Now," said he, "do you come behind and allow me to go in front, because, if we all move forward in company, however softly we walk, we shall be discovered without fail, so that ere we come at him, whosoever he be, if alone, he must needs fly and put himself in safety; but if I go softly and crouching down, I shall be able to capture him by a sudden surprise without his perceiving me; but do not be so slow of pace that you will come late to my aid, where perhaps I may be in such danger as to need you."
And they agreeing to this, Stevam Affonso began to move forward; and what with the careful guard that he kept in stepping quietly, and the intentness with which the Guinea laboured at his work, he never perceived the approach of his enemy till the latter leapt upon him. And I say leapt, since Stevam Affonso was of small frame and slender, while the Guinea was of quite different build; and so he[AV] seized him lustily by the hair, so that when the Guinea raised himself erect, Stevam Affonso remained hanging in the air with his feet off the ground. The Guinea was a brave and powerful man, and he thought it a reproach that he should thus be subjected by so small a thing. Also he wondered within himself what this thing could be; but though he struggled very hard, he was never able to free himself, and so strongly had his enemy entwined himself in his hair, that the efforts of those two men could be compared to nothing else than a rash and fearless hound who has fixed on the ear of some mighty bull. And, to speak truth, the help that the rest of the company were to render to Stevam Affonso seemed to be rather tardy, so that I believe that his heart had quite repented him of his first purpose. And if at this point there had been room for a bargain, I know he would have deemed it profitable to leave his gain to secure himself from loss. But while those two were in their struggle, Affonso's companions came upon them, and seized the Guinea by his arms and neck in order to bind him. And Stevam Affonso, thinking that he was now taken into custody and in the hands of the others, let go of his hair; whereupon, the Guinea, seeing that his head was free, shook off the others from his arms, flinging them away on either side, and began to flee. And it was of little avail to the others to pursue him, for his agility gave him a great advantage over his pursuers in running, and in his course he took refuge in a wood full of thick undergrowth; and while the others thought they had him, and sought to find him, he was already in his hut, with the intention of saving his children and taking his arms, which he had left with them. But all his former toil was nothing in comparison of the great grief which came upon him at the absence of his children, whom he found gone—but as there yet remained for him a ray of hope, and he thought that perchance they were hidden somewhere, he began to look towards every side to see if he could catch any glimpse of them. And at this appeared Vicente Diaz, that trader who was the chief captain of that caravel to which the boat belonged wherein the others had come on land. And it appears that he, thinking that he was only coming out to walk along the shore, as he was wont to do in Lagos town, had not troubled to bring with him any arms except a boat-hook. But the Guinea, as soon as he caught sight of him, burning with rage as you may well imagine, made for him with right good will.
And although Vicente Diaz saw him coming on with such fury, and understood that for his own defence it were well he had somewhat better arms, yet thinking that flight would not profit him, but rather do him harm in many ways, he awaited his enemy without shewing him any sign of fear. And the Guinea rushing boldly upon him, gave him forthwith a wound in the face with his assegai, with the which he cut open the whole of one of his jaws; in return for this the Guinea received another wound, though not so fell a one as that which he had just bestowed. And because their weapons were not sufficient for such a struggle, they threw them aside and wrestled; and so for a short space they were rolling one over the other, each one striving for victory. And while this was proceeding, Vicente Diaz saw another Guinea, one who was passing from youth to manhood; and he came to aid his countryman; and although the first Guinea was so strenuous and brave and inclined to fight with such good will as we have described, he could not have escaped being made prisoner if the second man had not come up: and for fear of him he[AW] now had to loose his hold of the first.[AX] And at this moment came up the other Portuguese, but the Guinea, being now once again free from his enemy's hands, began to put himself in safety with his companion, like men accustomed to running, little fearing the enemy who attempted to pursue them. And at last our men turned back to their caravels, with the small booty they had already stored in their boats.
CHAPTER LXI. In which the author relateth some things concerning the River of Nile.
Meseemeth that since in this last chapter I have spoken of how our caravels arrived at the river of Nile, I ought now to tell you something of its marvels, so that our Prince may receive the greater honour for his mandate to our men to make booty upon the waters of the most noble river of the world. And about the greatness of this river there are marvellous testimonies, for these have spoken of it, to wit: Aristotle and Ptolemy, Pliny and Homer, Isidore, Lucan, and Paulus Orosius,[145] and many other learned men; but not even they knew how to give a full recital of its marvels. And in the first place, Paulus Orosius saith, that the river appeareth to issue from the coast where the Red Sea beginneth, at the point which the Greeks call Mossylon Emporion;[146] and thence, he saith, it goeth towards the west and passeth through many lands, and maketh in the midst of its waters an isle called Meroë. And this city is in the lordship of Ethiopia, in which Moses was by command of Pharaoh with all the power of Egypt, even as Josephus Rabanus[147] and Master Peter write; and he saith that it was anciently called Saba, and, was the head of the kingdom of Ethiopia, but that after a long time Cambyses, who was king of that land, gave to that city the name of Meroë,[148] for love of one of his sisters, as Master Peter relateth. But Master Gondolfo[149] saith, in the ninth part of the book he wrote called Pantheon, that before it had that other name this place was called Nadabet, and that this was the first name the city had immediately after its foundation. And so the Nile, winding at this island, maketh its course toward the north, and thence turneth toward the south,[AY] and according to the description that he[AZ] hath, it overfloweth its banks at certain times of the year, and watereth all the plains of Egypt.
But Pliny relateth the story in another fashion, for he saith that the founts whence riseth this river of Nile are not certainly known to any man, and that the river goeth for a very long way through desert countries and through lands so hot that they would take fire and blaze up if it were not for the river; and he saith also that many have toiled much to get to the knowledge of the place where this stream doth rise, but he who gained most knowledge of the same was the King Juba, who left it written that he had found that the river of Nile rose in a mountain called Atlas, which is in the land of Mauritania, at the furthest extremity of Africa towards the west, not very far from the great sea,[BA] and that it riseth from a fountain where it maketh a great pool called Nullidom, in which breed certain fish, some called Allaltetes, and others Coracinus, and others Sillurus; and it is said moreover that the crocodiles breed there too.
And as to this, it is recounted that the inhabitants of the city of Caesarea,[BB] which is in that same land of Mauritania, took a crocodile[150] and put it in one of their temples called Eseo; and that for many years it remained there in testimony that the said crocodiles were to be found in that pool; and he relateth that it was found by some men of that land who examined the matter, and found it well proved that, according as it snowed and rained in the land of Mauritania, where that fountain is, in like manner rose or fell the Nile itself. And that after it issueth from that part and reacheth the land of the sands, it will not run over the surface of those sands nor through places altogether desert or miserable, but that it vanisheth there, and so floweth hidden beneath the sand for the space of many days. And they say, too, that after it arriveth at the other Mauritania Caesariensis, which is not a sandy land, it cometh up over the ground and there maketh another lake, in the which breed those same animals and creatures which breed in the other; and therefore men believe that all this water cometh from the Nile, and that after it floweth out from there and cometh to the other sandy districts which are beyond Mauritania and towards Ethiopia, it again disappeareth and runneth for the space of twenty days underground till it is within the land of Ethiopia. And here again it cometh up above the ground, showing clearly that it riseth from a fountain like that other in Mauritania, which is called Nigris, where also breed the same animals and other things that we have described before.
And thenceforth it[BC] runneth ever above ground without any more hiding of itself beneath the soil, and parteth Africa from Ethiopia, and maketh great lakes from the which the men of that country derive their maintenance; and in the same way are to be found there all the creatures which breed in the other places of the said river. And from the place where it beginneth to run above ground without again taking its course subterranean, down to the place where it commenceth to divide itself, it is called Niger; and in this part its stream is already very great, and here it maketh of itself three parts, each one of which is a river by itself. And of these three rivers, one entereth Ethiopia and divideth the same in the middle, and this is called Astapus, that is to say, according to the language of that land, a water that runneth out of darkness. And this river watereth many islands which are so great that, in passing by the smallest of them, though it runneth in its course very briskly, it doth consume five days. But the noblest of these islands is that called Meroë, which we have named above; and the second branch of these three is that called Astaboras,[BD] the which in their language is as much as to say "an arm of the water which cometh out of darkness," and this taketh its course towards the left; the third of these three is called Astusapes, which meaneth "the water of the lake," and this also floweth towards the left; and these streams, so far as they flow separately, are called by these names that we have given. But when they are all joined together in one river, the stream taketh its own proper name, to wit, "the Nile;" but it is not called so before, though all these streams be one water. And when it leaveth the islands, it shutteth itself up in certain mountains, but in no part doth it flow so angrily and with such a rushing stream as when it cometh to a place of Ethiopia called Catadupia,[BE] and thenceforth its bed is strewn with many great rocks for a long space. And these break it in its course, and the river goeth dashing through those rocks and maketh a very great noise therewith: so much so, that the learned say that no pregnant women dare dwell within two leagues of the same, in that the terror caused by this noise straightway maketh them to miscarry.
And coming forth from that multitude of great rocks, the strength of the waters is now broken, and the stream floweth as if wearied, and the current of the water is very gentle. And as soon as it entereth the plains of Egypt, it divideth many islands which have other names than those they used to have; and thence it maketh its way directly to the sea; but before that it formeth many lakes and marshes by which are watered all the plains of Egypt; and thereafter the river entereth the sea in one stream near the city which is called Damietta.
CHAPTER LXII. Of the might of the Nile according to the Astronomers, and of its increase.
What man could decide the great contention there is among the learned concerning the source and power of this river: for Alexander, who was the most powerful of the Kings, to whom the province of Memphis in Egypt made prayer, conceived a grudge against the Nile, for that he was not able to learn the truth of the aforesaid source, though he was lord of the world. And this covetousness was not only in him, but it was also found among the Kings of Egypt, and of Persia, and of Macedonia, and of Greece. But we will here describe in some small measure the course of this river, according to the Astronomers, who say that Mercury is the source of power over the waters, and that he hath influence over them; and that when he is in that part of the heaven where the stars of the sign of Leo are in conjunction with the stars of the sign of Cancer, or with the star Sirius, to wit, that which is called the Dog star,[BF][151] whence those days are called the Dog days, he poureth out flames full of fury from his mouth, and altereth thereby the circle of the year, and the weather also changeth, for then the summer endeth and autumn beginneth. And again, when the signs of Capricorn and Cancer are in conjunction, under which the outflow of the Nile is hidden, and when the star of Mercury is in conjunction with those signs, Mercury being lord of the waters, striketh on the mouths, that is to say, in those parts through which the Nile floweth, being under the fire of his constellation; then the Nile openeth its fount and floweth forth; and even as the sea waxeth with the waxing of the moon, so riseth the Nile as if Mercury commanded it, and increaseth till it covereth the land whence Egypt hath all its principal nutriment. And it doth not gather its waters together, nor return into its bed until the night hath as many hours as the day. And in old time there were some who said that the rising of this stream was chiefly because of the snows of Ethiopia, but this we find is not so, for the north doth not look upon those mountains of Ethiopia; no, not any one of the Bears of either pole, to wit, Ellice and Cynosure,[152] neither the greater nor the less, which bring the chill and are the cause of snows and frosts; nor doth the north-east wind,[BG] which bringeth the frost with it.