BOOK IV. (continued 2)

But let us come to Particulars, and consider the Suitableness of the different Method the Creator hath taken in the Cloathing of Man, and of the irrational Animals. This Pliny[b] pathetically laments, and says, It is hard to judge, whether Nature hath been a kinder Parent, or more cruel Step-Mother to Man. For, says he, Of all Creatures, he alone is covered with other’s Riches, whereas Nature hath given various Cloathing to other Animals, Shells, Hides, Prickles, Shag, Bristles, Hair, Down, Quills, Scales, Fleeces; and Trees she hath fenced with a Bark or two against the Injuries of Cold and Heat. Only poor naked Man, says he, is in the Day of his Birth cast into the wide World, to immediate crying and squalling; and none of all Creatures besides, so soon to Tears in the very beginning of their Life.

But here we have a manifest Demonstration of the Care and Wisdom of God towards his Creatures; that such should come into the World with their Bodies ready furnished and accommodated, who had neither Reason nor Forecast to contrive, nor Parts adapted to the Artifices and Workmanship of Cloathing; but for Man, he being endowed with the transcending Faculty of Reason, and thereby made able to help himself, by having Thoughts to contrive, and withal Hands to effect, and sufficient Materials[c] afforded him from the Skins and Fleeces of Animals, and from various Trees and Plants: Man, I say, having all this Provision made for him, therefore the Creator hath wisely made him naked, and left him to shift for himself, being so well able to help himself.

And a notable Act this is of the Wisdom of God, not only as the more setting forth his Care and Kindness to them that most needed his Help, the helpless irrational Animals, and in his not over-doing his Work; but also as it is most agreeable to the Nature and State of Man[d], both on natural and political Accounts. That Man should cloath himself is most agreeable to his Nature, particularly (among other Things,) as being most salutary, and most suitable to his Affairs. For by this Means, Man can adapt his Cloathing to all Seasons, to all Climates, to this, or to any Business. He can hereby keep himself sweet and clean, fence off many Injuries; but above all, by this Method of Cloathing, with the natural Texture of his Skin adapted to it, it is that grand Means of Health, namely, insensible Perspiration[e] is perform’d, at least greatly promoted, without which an human Body would be soon over-run with Disease.

In the next Place, there are good political Reasons for Man’s cloathing himself, inasmuch as his Industry is hereby employ’d in the Exercises of his Art and Ingenuity; his Diligence and Care are exerted in keeping himself sweet, cleanly, and neat; many Callings and Ways of Life arise from thence, and, (to name no more,) the Ranks and Degrees of Men are hereby in some Measure render’d visible to others, in the several Nations of the Earth.

Thus it is manifestly best for Man that he should cloath himself.

But for the poor shiftless Irrationals, it is a prodigious Act of the great Creator’s Indulgence, that they are all ready furnished with such Cloathing, as is proper to their Place and Business[f]. Some covered with Hair[g], some with Feathers[h], some with Scales, some with Shells[i], some only Skin, and some with firm and stout Armature; all nicely accommodated to the Element in which the Creature liveth, and its occasions there[k]. To Quadrupeds Hair is a commodious Cloathing; which, together with the apt Texture of their Skin, fitteth them for all Weathers, to lie on the Ground, and to do the Offices of Man; and the thick and warm Furs and Fleeces of others, are not only a good Defensative against the Cold and Wet; but also a soft Bed to repose themselves in; and to many of them, a comfortable covering, to nurse and cherish their tender Young.

And as Hair to Quadrupeds; so Feathers are as commodious a Dress to such as fly in the Air, to Birds, and some Insects; not only a good Guard against Wet and Cold, and a comfortable Covering to such as hatch and brood their Young; but also most commodious for their Flight. To which purpose they are nicely and neatly placed every where on the Body, to give them an easie Passage through the Air[l], and to assist in the wafting their Body through that thin Medium. For which Service, how curious is their Texture for Lightness, and withal for Strength? Hollow and thin for Lightness, but withal, context and firm for Strength. And where ’tis necessary they should be filled, what a light and strong medullary Substance is it they are filled with? By which curious Contrivances, even the very heaviest Parts made for Strength, are so far from being a Load to the Body, that they rather assist in making it light and buoyant, and capacitate it for Flight. But for the Vanes, the lightest part of the Feather, how curiously are they wrought with capillary Filaments, neatly interwoven together[m], whereby they are not only light, but also sufficiently close and strong, to keep the Body warm, and guard it against the Injuries of Weather, and withal, to impower the Wings, like so many Sails, to make strong Impulses upon the Air in their Flight[n]. Thus curious, thus artificial, thus commodious is the Cloathing of Beasts and Birds: Concerning which, more in proper Place.

And no less might I shew that of Reptiles and Fishes[o] to be, if it was convenient to enlarge upon this Branch of the Creator’s Works. How well adapted are the Annuli of some Reptiles, and the Contortions of the Skin of others, not only to fence the Body sufficiently against outward Injuries; but to enable them to creep, to perforate the Earth[p], and in a word, to perform all the Offices of their Reptile State, much better than any other Tegument of the Body would do? And the same might be said of the Covering of the Inhabitants of the Waters, particularly the Shells of some, which are a strong Guard to the tender Body that is within, and consistent enough with their slower Motion; and the Scales and Skins of others, affording them an easie and swift Passage through the Waters. But it may be sufficient to give only a Hint of these Things, which more properly belong to another Place.

Thus hath the indulgent Creator furnish’d the whole animal World with convenient, suitable Cloathing.

II. Let us in the next Place take a short View of the Garniture[q], and Beauty thereof. And here we shall thus far, at least, descry it to be beautiful; that it is compleat and workman-like. Even the Cloathing of the most sordid Animals, those that are the least beautified with Colours, or rather whose Cloathing may regrate the Eye[r]; yet when we come strictly to view them, and seriously consider the nice Mechanism of one Part, the admirable Texture of another, and the exact Symmetry of the Whole; we discern such Strokes of inimitable Skill, such incomparable Curiosity, that we may say with Solomon, Eccl. iii. 11. [God] hath made every Thing beautiful in his Time.

But for a farther Demonstration, of the super-eminent Dexterity of his almighty Hand, he hath been pleas’d, as it were on Purpose, to give surprizing Beauties to divers Kinds of Animals. What radiant Colours are many of them, particularly some Birds and Insects[s], bedeck’d with! What a prodigious Combination is there often of these, yea, how nice an Air frequently of meaner Colours[t], as to captivate the Eye of all Beholders, and exceed the Dexterity of the most exquisite Pencil to copy?

And now, when we thus find a whole World of Animals, cloathed in the wisest Manner, the most suitable to the Element in which they live, the Place in which they reside, and their State and Occasions there; when those that are able to shift for themselves, are left to their own Discretion and Diligence, but the Helpless well accouter’d and provided for; when such incomparable Strokes of Art and Workmanship appear in all, and such inimitable Glories and Beauties in the Cloathing of others; who can, without the greatest Obstinacy and Prejudice, deny this to be GOD’s Handy-work? The gaudy, or even the meanest Apparel which Man provideth for himself, we readily enough own to be the Contrivance, the Work of Man: And shall we deny the Cloathing of all the Animal World betides (which infinitely surpasseth all the Robes of earthly Majesty; shall we, dare we, deny that) to be the Work of any Thing less than of an infinite, intelligent Being, whose Art and Power are equal to such glorious Work!

FOOTNOTES:

CHAP. XIII.

Of the Houses and Habitation of Animals.

Having in the last Chapter, as briefly as well I could, surveyed the Cloathing of Animals, I shall in this take a View of their Houses, Nests, their Cells and Habitations; another Thing no less necessary to their Well-being than the last; and in which the Great Creator hath likewise signalized his Care and Skill, by giving Animals an architectonick Faculty, to build themselves convenient Places of Retirement, in which to repose and secure themselves, and to nurse up their Young.

And here, as before, we may consider the case of Man, and that of the irrational Animals. Man having (as I said) the Gift of Reason and Understanding, is able to shift for himself, to contrive and build, as his Pleasure leads him, and his Abilities will admit of. From the meanest Huts and Cottages, he can erect himself stately Buildings, bedeck them with exquisite Arts of Architecture, Painting, and other Garniture, ennoble them, and render them delightful with pleasant Gardens, Fountains, Avenues, and what not? For Man therefore the Creator hath abundantly provided in this respect, by giving him an Ability to help himself. And a wise Provision this is, inasmuch as it is an excellent Exercise of the Wit, the Ingenuity, the Industry and Care of Man.

But since Ingenuity, without Materials, would be fruitless, the Materials therefore which the Creator hath provided the World with, for this very Service of Building, deserves our Notice. The great Varieties of Trees[a], Earth, Stones and Plants, answering every Occasion and Purpose of Man for this Use, in all Ages and Places all the World over, is a great Act of the Creator’s Goodness; as manifesting, that since he has left Man to shift for himself, it should not be without sufficient Help to enable him to do so, if he would but make use of them, and the Sense and Reason which God hath given him.

Thus sufficient Provision is made for the Habitation of Man.

And no less shall we find is made for the rest of the Creatures; who although they want the Power of Reason to vary their Methods, and cannot add to, or diminish from, or any way make Improvements upon their natural Way; yet we find that natural Instinct, which the Creator’s infinite Understanding hath imprinted in them, to be abundantly sufficient, nay, in all Probability, the very best or only Method they can take, or that can be invented for the respective Use and Purpose of each peculiar Species of Animals[b]. If some Creatures make their Nests in Holes, some in Trees, some in Shrubs, some in the Earth[c], some in Stone, some in the Waters, some here, and some there, or have none at all; yet we find, that that Place, that Method of Nidification doth abundantly answer the Creatures Use and Occasions. They can there sufficiently and well repose, and secure themselves, lay, and breed up their Young. We are so far from discovering any Inconvenience in any of their respective Ways, from perceiving any Loss befal the Species, any decay, any perishing of their Young; that in all Probability, on the contrary, in that particular Way they better thrive, are more secure, and better able to shift for, and help themselves. If, for Instance, some Beasts make to themselves no Habitation, but lie abroad in the open Air, and there produce their Young; in this case we find there is no need it should be otherwise, by Reason they are either taken care of by Man [d], or in no Danger, as other Creatures, from Abroad. If others reposite their Young in Holes[e] and Dens, and secure themselves also therein, it is, because such Guard, such Security is wanting, their Lives being sought either by the Hostility of Man, or to satisfie the Appetite of rapacious Creatures[f]. If among Birds, some build their Nests close, some open, some with this, some with another Material, some in Holes, some in Trees, some on the Ground[g], some on Rocks and Crags on high (of which God himself hath given an Instance in the Eagle, Job xxxix. 27, 28.) And so among the Insect and Reptile Kinds, if some reposite their Eggs or Young in the Earth, some in Wood, some in Stone, some on one Kind of Plant, some on another, some in warm and dry Places, some in the Water and moist Places, and some in their own Bodies only, as shall be shewn in proper Place; in all these Cases it is in all Probability, the best or only Method the Animal can take for the Hatching and Production of its Young, for their Supplies, Safety, or some other main Point of their Being or Well-being. This is manifest enough in many Cases, and therefore probable in all. It is manifest that such Animals, for Instance, as breed in the Waters (as not only Fish, but divers Insects, and other Land-Animals do) that their Young cannot be hatched, fed, or nursed up in any other Element. It is manifest also, that Insects, which lay their Eggs on this, and that, and the other agreeable Tree, or Plant, or in Flesh, &c. that it is by that Means their Young are fed and nursed up. And it is little to be doubted also, but that these Matrixes may much conduce to the Maturation and Production of the Young. And so in all other the like Cases of Nidification, of Heat or Cold, Wet or Dry, Exposed or Open, in all Probability this is the best Method for the Animal’s Good, most salutary and agreeable to its Nature, most for its Fecundity, and the Continuance and Increase of its Species; to which every Species of Animals is naturally prompt and inclined.

Thus admirable is the natural Sagacity and Instinct[h] of the irrational Animals in the Convenience and Method of their Habitations. And no less is it in the Fabrick of them. Their architectonick Skill, exerted in the Curiosity and Dexterity of their Works, and exceeding the Skill of Man to imitate; this, I say, deserves as much or more Admiration and Praise, than that of the most exquisite Artist among Men. For with what inimitable Art[i] do these poor untaught Creatures lay a parcel of rude and ugly Sticks and Straws, Moss and Dirt together, and form them into commodious Nests? With what Curiosity do they line them within, wind and place every Hair, Feather, or Lock of Wool, to guard the tender Bodies of themselves and their Young, and to keep them warm? And with what Art and Craft do many of them thatch over, and coat their Nests without, to dodge and deceive the Eye of Spectators, as well as to guard and fence against the Injuries of Weather[k]? With what prodigious Subtilty do some foreign Birds[l] not only plat and weave the fibrous Parts of Vegetables together, and curiously tunnel them, and commodiously form them into Nests, but also artificially suspend them on the tender Twigs of Trees, to keep them out of the reach of rapacious Animals?

And so for Insects, those little, weak, those tender Creatures; yet, what admirable Artists are they in this Business of Nidification! With what great Diligence doth the little Bee gather its Combs from various Trees[m] and Flowers, the Wasp from solid[n] Timber! And with what prodigious geometrical Subtilty do those little Animals work their deep hexagonal Cells, the only proper Figure that the best Mathematician could chuse for such a Combination of Houses[o]! With what Accuracy do other Insects perforate the Earth[p], Wood, yea, Stone it self[q]! For which Service, the compleat Apparatus of their Mouths[r], and Feet[s], deserves particular Observation, as hath been, and will be hereafter observ’d. And further yet; With what Care and Neatness do most of those little sagacious Animals line those their Houses within, and seal them up, and fence them without[t]! How artificially will others fold up the Leaves of Trees and Plants[u]; others house themselves in Sticks and Straws; others glue light and floating Bodies together[w], and by that Artifice make themselves floating Houses in the Waters, to transport themselves at Pleasure after their Food, or other necessary Occasions of Life! And for a Close, let us take the scriptural Instance of the Spider, Prov. xxx. 28. which is one of the four little Things, which, v. 44. Agur says, is exceeding Wise: The Spider taketh hold with her Hands, and is in Kings Palaces[x]. I will not dispute the Truth of our English Translation of this Text, but supposing the Animal mention’d to be that which is meant; it is manifest, that the Art of that Species of Creatures, in spinning their various Webs, and the Furniture their Bodies afford to that Purpose, are an excellent Instinct, and Provision of Nature, setting forth its glorious Author.

And now from this short and transient View of the architectonick Faculty of Animals, especially the Irrationals; we may easily perceive some superiour and wise Being was certainly concern’d in their Creation or Original. For, how is it possible that an irrational Creature should, with ordinary and coarse, or indeed any Materials, be ever able to perform such Works, as exceed even the Imitation of a rational Creature? How could the Bodies of many of them, (particularly the last mention’d,) be furnish’d with architective Materials? How could they ever discover them to be in their Bodies, or know what Use to make of them? We must therefore necessarily conclude, That the Irrationals either have Reason and Judgment, not only Glimmerings thereof, but some of its superiour Acts, as Wisdom and Foresight, Discretion, Art and Care; or else, that they are only passive in the Case, and act by Instinct, or by the Reason of some superiour Being imprinted in their Nature, or some Way or other, (be it how it will,) congenial with them. That they are Rational, or excel Man in Art and Wisdom, none surely will be so foolish as to say: And therefore we must conclude, That those excellent Ends they pursue, and that admirable Art they exert, is none of their own, but owing to that infinitely wise and excellent Being, of whom it may be said, with reference to the irrational, as well as rational Creatures, as it is, Prov. ii. 6. The Lord giveth Wisdom; out of his Mouth cometh Knowledge and Understanding.

FOOTNOTES:

CHAP. XIV.

Of Animals Self-Preservation.

Having thus consider’d the Food, Cloathing, and Houses of Animals; let us in this Chapter take a Glance of another excellent Provision, the wise Creator hath made for the Good of the animal World; and that is, the Methods which all Animals naturally take for their Self-Preservation and Safety. And here it is remarkable, (as in the Cases before,) that Man, who is endow’d with Reason, is born without Armature, and is destitute of many Powers, which irrational Creatures have in a much higher Degree than he, by Reason he can make himself Arms to defend himself, can contrive Methods for his own Guard and Safety, can many Ways annoy his Enemy, and stave off the Harms of noxious Creatures.

But for others, who are destitute of this super-eminent Faculty; they are some Way or other provided with sufficient Guard[a], proportionate to their Place of Abode, the Dangers they are like to incur there[b]; and in a Word, to their greatest Occasions, and Need of Security. Accordingly, some are sufficiently guarded against all common Dangers, by their natural Cloathing, by their Armature of Shells, or such like hard, and impregnable Covering of their Body[c]. Others destitute of this Guard, are armed, some with Horns[d], some with sharp Quills and Prickles[e], some with Claws, some with Stings[f]; some can shift and change their Colours[g]; some can make their Escape by the Help of their Wings, and others by the Swiftness of their Feet; some can screen themselves by diving in the Waters, others by tinging and disordering the Waters[h], can make their Escape; and some can guard their Bodies, even in the very Flames, by the Ejection of the Juice of their Bodies[i]; and some by their accurate Smell, Sight or Hearing, can foresee Dangers[k]; others by their natural Craft, can prevent or escape them[l]; others by their Uncouth Noise[m]; by the horrid Aspect, and ugly Gesticulations of their Body[n]; and some even by the Power of their Excrements, and their Stink[o], can annoy their Enemy, and secure themselves; and against some[p], the divine Providence it self hath provided a Guard.

By such Shifts and Means as these, a sufficient Guard is ministred to every Species of Animals, in its proper respective Place; abundantly enough to secure the Species from Destruction, and to keep up that Balance, which I have formerly shew’d, is in the World among every, and all the Species of Animals; but yet not enough to secure Individuals, from becoming a Prey to Man, or to other Creatures, as their Necessities of Life require. To which Purpose, the natural Sagacity and Craft of the one intrapping[q], and captivating, being in some Measure equivalent to that of the other in evading, is as excellent a Means for the maintaining the one, as preserving the other; and if well consider’d, argues the Contrivance of the infinitely wise Creator and Preserver of the World.

FOOTNOTES:

CHAP. XV.

Of the Generation of Animals.

There remains now only one Thing more of the ten Things in common to Animals, and that is what relates to their Generation[a], and Conservation of their Species[b], by that Means. It would not be seemly to advance far in this admirable Work of God; neither shall I at all insist upon that of Man for the same Reason. And as for the Irrationals[c], I shall confine my self to these five Matters.

I. Their natural Sagacity in chusing the fittest Places to reposite their Eggs and Young.

II. The fittest Times and Seasons they make use of for their Generation.

III. The due and stated Number of their Young.

IV. Their Diligence and earnest Concern in their Breeding up.

V. Their Faculty of Feeding them, and their Art and Sagacity exerted therein.

I. The natural Sagacity of irrational Animals, in chusing the fittest Places to reposite their Eggs and Young. Of this I have given larger Hints already than I needed to have done, when I spake of the Architecture[d] of Animals, intending then to have wholly pass’d by this Business of Generation; I shall therefore now only superadd a few other Instances, the more to illustrate this Matter.

It hath been already shewn, and will hereafter[e] farther appear, that the Places in which the several Species of Animals lay up their Eggs, and Young, are the best for that Purpose; Waters[f] for one; Flesh for another; Holes in Wood[g], Earth, or Stone[h], for others; and Nests for others; and we shall find, that so ardent is the Propensity of all Animals, even of the meanest Insects, to get a fit Place for the Propagation of their Young; that, as will hereafter appear, there is scarce any Thing that escapeth the Inquest of those little subtile Creatures. But besides all this, there are two or three Things more observable, which plainly argue the Instinct of some superior rational Being. As,

1. The compleat and neat Order which many Creatures observe in laying up their Seed, or Eggs, in proper Repositories: Of which I shall speak in another Place[i].

2. The suitable Apparatus in every Creature’s Body, for the laying-up its Eggs, Seed, or Young, in their proper Place. It would be as endless as needless to name all Particulars, and therefore an Instance or two of the Insect-Tribe may serve for a Specimen in this Place, till I come to other Particulars. Thus Insects, who have neither Feet adapted to scratch, nor Noses to dig, nor can make artificial Nests to lay up their Young; yet what abundant Amends is there made them, in the Power they have either to extend the Abdomen[k], and thereby reach the commodious Places they could not otherwise come at; or else they have some aculeous Part or Instrument to terebrate, and make Way for their Eggs into the Root[l], Trunk[m], Fruit[n], Leaves[o], and the tender Buds of Vegetables[p], or some other such curious and secure Method they are never destitute of. To which we may add,

3. The natural Poison[q], (or what can I call it?) which many or most of the Creatures, last intended, have, to cause the Germination of such Balls, Cases, and other commodious Repositories, as are an admirable Lodgment to the Eggs and Young; that particularly in the Incubation and Hatching the Young, and then afford them sufficient Food and Nourishment in all their Nympha-State, in which they need Food; and are afterwards commodious Houses and Beds for them in their Aurelia-State, till they are able to break Prison, fly abroad, and shift for themselves. But this shall be taken Notice of, when I come to treat of Insects.

II. As irrational Animals chuse the fittest Place, so also the fittest Times and Seasons for their Generation. Some indeed are indifferent to all Times, but others make use of peculiar Seasons[r]. Those, for Instance, whose Provisions are ready at all Seasons, or who are under the Tuition of Man, produce their Young without any great regard to Heat or Cold, Wet or Dry, Summer or Winter. But others, whose Provisions are peculiar, and only to be met with at certain Seasons of the Year, or who, by their Migration and Change of Place, are tied up to certain Seasons; these (as if endowed with a natural Care and Foresight of what shall happen) do accordingly lay, hatch and nurse up their Young in the most proper Seasons of all the Year for their Purpose; as in Spring, or Summer, the Times of Plenty of Provisions, the Times of Warmth for Incubation, and the most proper Seasons to breed up their Young, till they are able to shift for themselves, and can range about for Food, and seek Places of Retreat and Safety, by flying long Flights as well as their Progenitors, and passing into far distant Regions, which (when others fail) afford those helpless Creatures the Necessaries of Life.

III. To the special Seasons, I may add the peculiar Number of Young produced by the irrational Creatures. Of which I have already taken some Notice, when I spake of the Balance of Animals[s]. Now, if there was not a great deal more than Chance in this Matter, even a wise Government of the Creation, it could never happen that every Species of Animals should be tied up to a certain Rate and Proportion of its Increase; the most useful would not be the most fruitful, and the most pernicious produce the fewest Young, as I have observed it commonly is. Neither would every Species produce such a certain Rote as it is only able to breed up: But all would be in a confused, huddled State. Instead of which, on the contrary, we find every Thing in compleat Order; the Balance of Genera, Species and Individuals always proportionate and even; the Balance of Sexes the same; most Creatures tied up to their due Stint and Number of Young, without their own Power and Choice, and others (particularly of the winged[t] Kind) producing their due Number at their Choice and Pleasure; some large Numbers, but not more than they can cover, feed and foster; others fewer, but as many as they can well nurse and breed up. Which minds me,

IV. Of the Diligence and earnest Concern which irrational Animals have of the Production and Breeding up their Young. And here I have already taken Notice of their Στοργὴ, or natural Affection, and with what Zeal they feed and defend, their Young. To which may be added these two Things.

1. The wonderful Instinct of Incubation. It is utterly impossible, that ever unthinking, untaught Animals should take to that only Method of hatching their Young, was it not implanted in their Nature by the infinitely wise Creator. But so ardent is their Desire, so unwearied is their Patience when they are ingaged in that Business, that they will abide their Nests for several Weeks, deny themselves the Pleasures, and even the Necessaries of Life; some of them even starving themselves almost, rather than hazard their Eggs, to get Food, and others either performing the Office by Turns[u], or else the one kindly seeking out, and carrying Food to the other[w], engaged in the office of Incubation. But of these Matters in a more proper Place[x].

2. When the young ones are produced, not only with what Care do they feed and nurse them, but with what surprizing Courage do all or most Creatures defend them! It is somewhat strange to see timid Creatures[y], who at other Times are cowardly, to be full of Courage, and undaunted at that Time; to see them furiously and boldly encounter their Enemy, instead of flying from him, and expose themselves to every Danger, rather than hazard and forsake their Young.

With this earnest Concern of the irrational Animals for their Young, we may join in the

V. And last Place, Their Faculty and Sagacity of feeding them. About which I shall take notice of three Things.

1. The Faculty of suckling the Young, is an excellent Provision the Creator hath made for those helpless Creatures. And here the Agreeableness and Suitableness of that Food to young Creatures, deserves particular Observation, as also their Delight in it, and Desire and Endeavours after it, even as soon as born[z], together with the Willingness of all, even the most savage and fierce Animals, to part with it, and to administer it to their Young, yea, to teach and institute them in the Art of taking it.

And lastly, to name no more, the curious Apparatus which is made for this Service in the divers Species of Animals, by a due Number of Breasts, proportionable to the Occasions of each Animal, by curious Glands in those Breasts, to separate that nutritive Juice, the Milk, by Arteries and Veins to convey it to them, and proper Rivulets and Channels to convey it from them, with Dugs and Nipples, placed in the most convenient Part of the Body[aa] of each Animal, to administer it to their Young; all these Things, I say, do manifestly proclaim the Care and Wisdom of the great Creator.

2. As for such Animals as do in another manner breed up their Young, by finding out Food, and putting it into their Mouth, the Provision made in them for this Service, to strike, catch, to pouch and convey their Prey and Food to their Young[bb], is very considerable. And so is also their Sagacity in equally distributing it among them, that among many, all shall be duly, equally, and in good Order, fed.

3. There is yet another Instinct remaining, of such Animals as can neither administer Suck to their Young, neither lay them in Places affording Food, nor can convey and bring them Food, but do with their Eggs, lay up Provisions for their future Young. Somewhat of this is reported of some Birds[cc]; but I have my self with Pleasure, frequently seen some of the Species of Insects to carry ample Provisions into their dry and barren Cells, where they have seal’d them carefully and cautiously up with their Eggs, partly, ’tis like, for Incubation sake, and partly as an easy Bed to lodge their Young; but chiefly for future Provision for their Young, in their Nympha-State, when they stand in need of Food[dd].

FOOTNOTES:

CHAP. XVI.

The Conclusion.

Thus I have, as briefly as well I could (and much more briefly than the Matters deserved) dispatched the Decad of Things I proposed in common to the sensitive Creatures. And now let us pause a little, and reflect. And upon the whole Matter, what less can be concluded than that there is a Being infinitely Wise, Potent, and Kind, who is able to contrive and make this glorious Scene of Things, which I have thus given only a Glance of? For what less than Infinite, could stock so vast a Globe with such a noble Set of Animals? All so Contrived, as to minister to one another’s Help some Way or other, and most of them serviceable to Man peculiarly, the Top of this lower World, and who was made, as it were, on purpose to observe, and survey, and set forth the Glory of the infinite Creator, manifested in his Works! Who! What but the Great GOD could so admirably provide for the whole Animal World every Thing serviceable to it, or that can be wished for, either to conserve its Species, or to minister to the Being or Well-being of Individuals! Particularly, who could Feed so spacious a World, who could please so large a Number of Palates, or suit so many Palates to so great a Variety of Food, but the infinite Conservator of the World! And who but the same great HE, could provide such commodious Cloathing for every Animal; such proper Houses, Nests and Habitations; such suitable Armature and Weapons; such Subtilty, Artifice and Sagacity, as every Creature is more or less armed and furnished with, to fence off the Injuries of the Weather, to rescue it self from Dangers, to preserve it self from the Annoyances of its Enemies; and, in a word, to conserve its Self, and its Species! What but an infinite superintending Power could so equally balance the several Species of Animals, and conserve the Numbers of the individuals of every Species so even, as not to over or under-people the terraqueous Globe! Who, but the infinite wise Lord of the World, could allot every Creature its most suitable Place to live in, the most suitable Element to breath, and move, and act in. And who but HE could make so admirable a Set of Organs, as those of Respiration are, both in Land and Water-Animals! Who could contrive so curious a Set of Limbs, Joynts, Bones, Muscles, and Nerves, to give to every Animal the most commodious Motion to its State and Occasions! And to name no more, what Anatomist, Mathematician, Workman, yea Angel, could contrive and make so curious, so commodious, and every way so exquisite a Set of Senses, as the five Senses of Animals are; whole Organs are so dexterously contrived, so conveniently placed in the Body, so neatly adjusted, so firmly guarded, and so compleatly suited to every Occasion, that they plainly set forth the Agency of the infinite Creator and Conservator of the World.

So that here, upon a transient View of the Animal World in general only, we have such a Throng of Glories, such an enravishing Scene of Things as may excite us to admire, praise, and adore the infinitely wise, powerful, and kind CREATOR; to condemn all atheistical Principles; and with holy David, Psalm xiv. 1. to conclude that he is in good earnest a Fool, that dares to say, There is no God, when we are every where surrounded with such manifest Characters, and plain Demonstrations of that infinite Being.

But in the next Book we shall still find greater Tokens, if possible, when I come to take a View of Animals in particular.