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Nala and Damayanti and Other Poems

BOOK I.

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Lived of yore, a raja, Nala,—Virasena's mighty son, Gifted he with every virtue,—beauteous, skilled in taming steeds: Head of all the kings of mortals—like the monarch of the gods, Over, over all exalted[1]—in his splendour like the sun: Holy, deep-read in the Vedas[2]—in Nishadha lord of earth;[3] Loving dice, of truth unblemished[4]—chieftain of a mighty host. The admired of noble women—generous, with each sense subdued.[5] Guardian of the state; of archers—best, a present Manu[6] he. So there dwelt in high Vidarbha[7]—Bhima, terrible in strength,[8] With all virtues blest, but childless—long for children had he pined. Many an holy act, on offspring[9]—still intent, had he performed. To his court there came a Brahmin,—Damana the seer was named. Him the child-desiring Bhima—in all duties skilled, received, Feasted with his royal consort—in his hospitable hall.[10] Pleased on him the grateful Daman,—and his queen a boon bestowed, One sweet girl, the pearl of maidens—and three fair and noble sons. Damayanti, Dama Dánta—and illustrious Damana, Richly gifted with all virtues—mighty, fearful in their might. Damayanti with her beauty—with her brilliance, brightness, grace, Through the worlds unrivalled glory—won the slender-waisted maid. Her, arrived at bloom of beauty,—sate a hundred slaves around, And a hundred virgin handmaids—as around great Indra's queen.[11] In her court shone Bhima's daughter—decked with every ornament, Mid her handmaids, like the lightning[12]—shone she with her faultless[13] form; Like the long-eyed queen of beauty—without rival, without peer. Never mid the gods immortal—never mid the Yaksha race,[14] Nor 'mong men was maid so lovely—ever heard of, ever seen, As the soul-disturbing maiden—that disturbed the souls of gods. Nala too, 'mong kings the tiger[15]—peerless among earthly men, Like Kandarpa in his beauty[16]—like that bright-embodied God. All around Vidarbha's princess—praised they Nala in their joy. Ever praised they Damayanti—round Nishadha's noble king. Hearing so each others virtues—all unseen they 'gan to love. Thus of each, O son of Kunti,[17]—the deep silent passion grew. Nala, in his heart impatient—longer that deep love to bear, To the grove, in secret, wandered—by the palace' inmost court. There the swans he saw disporting[18]—with their wings bedropped with gold: Through the grove thus lightly moving—one of these bright birds he caught. But the bird, in human language—thus the wondering king addressed: "Slay me not, O gentle monarch!—I will do thee service true; So in Damayanti's presence—will I praise Nishadha's king, Never after shall the maiden—think of mortal man but thee." Thus addressed, at once the monarch—let the bright-winged bird depart. Flew away the swans rejoicing—to Vidarbha straight they flew; To Vidharba's stately city:—there by Damayanti's feet, Down with drooping plumes they settled—and she gazed upon the flock, Wondering at their forms so graceful—where amid her maids she sate. Sportively began the damsels—all around to chase the birds; Scattering flew the swans before them—all about the lovely grove. Lightly ran the nimble maidens,—every one her bird pursued; But the swan that through the forest—gentle Damayanti chased, Suddenly, in human language—spake to Damayanti thus.— "Damayanti, in Nishadha—Nala dwells, the noble king— Like the Aswinas in beauty,[19]—peerless among men is he. O incomparable princess—to this hero wert thou wed, Noble birth and perfect beauty—not unworthy fruit had borne. Gods, Gandharvas,[20] men, the Serpents,[21]—and the Rakshasas[22] we've seen, All we've seen—of noble Nala—never have we seen the peer. Pearl art thou among all women—Nala is the pride of men. If the peerless wed the peerless—blessed must the union be." When the bird thus strangely speaking—gentle Damayanti heard, Answered thus the wondering maiden—"Thus to Nala, speak thou too." "Be it so," replied the egg-born—to Vidarbha's beauteous maid. Home then flew he to Nishadha—and to Nala told it all.

Notes in this chapter

Note 1 · p. 3. l. 4. Over, over all exalted. This repetition is in the original.Note 2 · p. 3. l. 5. Holy deep-read in the Vedas. All the perfections, which, according to the opinions and laws of the Hindus, distinguish the soverNote 3 · p. 3. l. 5. —in Nishadha lord of earth. I have accented this word not quite correctly Nĭshādhă, in order to harmonise with the trochaic flowNote 4 · p. 3. l. 6. Loving dice, of truth unblemished. The Sanscrit word Akshapujah is differently interpreted. Kosegarten renders it in a good sensNote 5 · p. 3. l. 7. Sense subdued. The highest notion of this favourite perfection of Indian character, may be given in the words of the author of tNote 6 · p. 3. l. 8. Best, a present Manu he. Manu, or Menu, the representative of the human race; the holy, mythological ancestor of the Hindus. In Note 7 · p. 3. l. 9. So there dwelt in high Vidarbha. This city is called by our poet Vidarbha Nagara, the city of Vidarbha, and Cundina. According tNote 8 · p. 3. l. 9. Bhima, terrible in strength. Bhima-parâkrama. There is a play upon the words, Bhima meaning terrible.Note 9 · p. 3. l. 11. Many a holy act, on offspring. He made offerings and performed penance, by which blessings were forced from the reluctant gods.Note 10 · p. 3. l. 14. —in his hospitable hall. Hospitality to a Brahmin is of course one of the greatest virtues. "A Brahmin coming as a guest, and nNote 11 · p. 3. l. 22. —as around great Indra's queen. Sachi. Sachi, soft as morning light, Blithe Sachi, from her lord Indrani hight.—Sir W. Jones's Note 12 · p. 4. l. 2. Mid her handmaids, like the lightning. There are two words of similar signification in the original; one of them implies life-giNote 13 · p. 4. l. 2. —shone she with her faultless form. Sri, or Lakshmi, the goddess of beauty and abundance, at once the Ceres and the Alma Venus oNote 14 · p. 4. l. 4. —never mid the Yaksha race. The Yakshas are demigods attendant on Kuvera, the god of wealth, descendants of Kasyapa by his wife Note 15 · p. 4. l. 7. Nala too, 'mong kings the tiger. Nara Sardula, the Tiger warrior. I have retained the literal meaning, though, according to BoppNote 16 · p. 4. l. 8. Like Kandarpa in his beauty. Kandarpa is the god of love. Kama, Love, or Kam Deo, God of Love. Dipaka, the Inflamer. Manmatha, HNote 17 · p. 4. l. 12. Thus of each, O son of Kunti. Kunti was the mother of King Yudishthira, to whom the poem is related. I have usually omitted thiNote 18 · p. 4. l. 15. There the swans he saw disporting. In the original this is a far less poetic bird, and the author must crave forgiveness for haNote 19 · p. 5. l. 4. Like the Aswinas in beauty. See Asiatic Researches, i. 263; ix. 323. Ramayana, i. 226.Note 20 · p. 5. l. 7. Gandharvas. Celestial choristers, of beautiful forms and complexion, usually seen in Hindu sculptures attendant on the deities. Note 21 · p. 5. l. 7. the Serpents. The serpents are objects of reverence and veneration in India. They are called Naga, not going; Uragas—breast-goinNote 22 · p. 5. l. 7. The Rakshasas. Demons who assume at will the forms of lions, tigers, horses, and other animals, as well as the human shape, with
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