Chapter XIV
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REX ET IMPERATOR.
For the word "imperial" itself he had shown a marked predilection from his earliest days. Henry Imperial was the name of the ship in which his admiral hoisted his flag in 1513, and "Imperial" was the name given to one of his favourite games. But, as his reign wore on, the word was translated into action, and received a more definite meaning. To mark his claim to supreme dignity, he assumed the style of "His Majesty" instead of that of "His Grace," which he had hitherto shared with mere dukes and archbishops; and possibly "His Majesty" banished "His Grace" from Henry's mind no less than it did from his title. The story of his life is one of consistent, and more or less orderly, evolution. For many years he had been kept in leading-strings by Wolsey's and other clerical influences. The first step in his self-assertion was to emancipate himself from this control, and to vindicate his authority within the precincts of his Court. His next was to establish his personal supremacy over Church and State in England; this was the work of the Reformation Parliament between 1529 and 1536. The final stage in the evolution was to make his rule more effective in the outlying parts of England, on the borders of Scotland, in Wales and its Marches, and then to extend it over the rest of the British Isles.
But Ireland demanded even more than Wales the application of Henry's doctrines of union and empire; for if Wales was thought by Chapuys to be receptive soil for the seeds of rebellion, sedition across St. George's Channel was ripe unto the harvest. Irish affairs, among other domestic problems, had been sacrificed to Wolsey's passion for playing a part in Europe, and on the eve of his fall English rule in Ireland was reported to be weaker than it had been since the Conquest. The outbreak of war with Charles V., in 1528, was followed by the first appearance of Spanish emissaries at the courts of Irish chiefs, and from Spanish intrigue in Ireland Tudor monarchs were never again to be free. In the autumn of 1534 the whole of Ireland outside the pale blazed up in revolt. Sir William Skeffington succeeded in crushing the rebellion; but Skeffington died in the following year, and his successor, Lord Leonard Grey, failed to overcome the difficulties caused by Irish disaffection and by jealousies in his council. His sister was wife of Fitzgerald, the Earl of Kildare, and the revolt of the Geraldines brought Grey himself under suspicion. He was accused by his council of treason; he returned to England in 1540, declaring the country at peace. But, before he had audience with Henry, a fresh insurrection broke out, and Grey was sent to the Tower; thence, having pleaded guilty to charges of treason, he trod the usual path to the block.
The powers conferred upon Henry as Supreme Head of the Church were not long suffered to remain in abeyance. Whatever the theory may have been, in practice Henry's supremacy over the Church was very different from that which Kings of England had hitherto wielded; and from the moment he entered upon his new ecclesiastical kingdom, he set himself not merely to reform practical abuses, such as the excessive wealth of the clergy, but to define the standard of orthodox faith, and to force his subjects to embrace the royal theology. The Catholic faith was to hold good only so far as the Supreme Head willed; the "King's doctrine" became the rule to which "our Church of England," as Henry styled it, was henceforth to conform; and "unity and concord in opinion" were to be established by royal decree.