Chapter VI
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FROM CALAIS TO ROME.
Such was the result of Wolsey's policy since 1521, Francis a prisoner, Charles a dictator, and Henry vainly hoping that he might be allowed some share in the victor's spoils. But what claim had he? By the most extraordinary misfortune or fatuity, England had not merely helped Charles to a threatening supremacy, but had retired from the struggle just in time to deprive herself of all claim to benefit by her mistaken policy. She had looked on while Bourbon invaded France, fearing to aid lest Charles would reap all the fruits of success. She had sent no force across the channel to threaten Francis's rear. Not a single French soldier had been diverted from attacking Charles in Italy through England's interference. One hundred thousand crowns had been promised the imperial troops, but the money was not paid; and secret negotiations had been going on with France. In spite of all, Charles had won, and he was naturally not disposed to divide the spoils. England's policy since 1521 had been disastrous to herself, to Wolsey, to the Papacy, and even to Christendom. For the falling out of Christian princes seemed to the Turk to afford an excellent opportunity for the faithful to come by his own. After an heroic defence by the knights of St. John, Rhodes, the bulwark of Christendom, had surrendered to Selim. Belgrade, the strongest citadel in Eastern Europe, followed. In August, 1526, the King and the flower of Hungarian nobility perished at the battle of Mohacz; and the internecine strife of Christians seemed doomed to be sated only by their common subjugation to the Turk.
So low was brought the proud city of the Seven Hills, the holy place, watered with the blood of the martyrs and hallowed by the steps of the saints, the goal of the earthly pilgrim, the seat of the throne of the Vicar of God. No Jew saw the abomination of desolation standing where it ought not with keener anguish than the devout sons of the Church heard of the desecration of Rome. If a Roman Catholic and an imperialist could term it the just judgment of God, heretics and schismatics, preparing to burst the bonds of Rome and "deny obedience to the said See," saw in it the fulfilment of the woes pronounced by St. John the Divine on the Rome of Nero, and by Daniel the Prophet on Belshazzar's Babylon. Babylon the great was fallen, and become the habitation of devils, and the hold of every foul spirit; her ruler was weighed in the balances and found wanting; his kingdom was divided and given to kings and peoples who came, like the Medes and the Persians, from the hardier realms of the North.