Volume 2 — CHAPTER VIII. THE LATER YEARS OF RICHARD. 1194–1199. (continued 2)

Then Richard, face to face with death, came to his better self once more, and prepared calmly and bravely for his end. Until then he had suffered no one to enter the chamber where he lay save four barons whom he specially trusted, lest the report of his sickness should be bruited about,[1927] to discourage his friends or to rejoice his foes. Now, he summoned all of his followers who were within reach to witness his solemn bequest of all his dominions to his brother John, and made them swear fealty to John as his successor.[1928] He wrote to his mother, who was at Fontevraud, requesting her to come to him;[1929] he bequeathed his jewels to his nephew King Otto, and a fourth part of his treasures to be distributed among his servants and the poor.[1930] By this time Châlus was taken and its garrison hung, according to his earlier orders—all save the man who had shot him, and who had apparently been reserved for his special judgement. Richard ordered the man to be brought before him. “What have I done to thee,” he asked him, “that thou shouldest slay me?” “Thou hast slain my father and two of my brothers with thine own hand, and thou wouldst fain have killed me too. Avenge thyself upon me as thou wilt; I will gladly endure the greatest torments which thou canst devise, since I have seen thee upon thy death-bed.” “I forgive thee,” answered Richard, and he bade the guards loose him and let him go free with a gift of a hundred shillings.[1931] The story went that Richard had not communicated for nearly seven years, because he could not put himself in charity with Philip.[1932] Now, on the eleventh day after his wound—April 6, the Tuesday in Passion-week[1933]—he made his confession to one of his chaplains, and received the Holy Communion. His soul being thus at peace, he gave directions for the disposal of his body. It was to be embalmed; the brain and some of the internal organs were to be buried in the ancient Poitevin abbey of Charroux; the heart was to be deposited in the Norman capital, where it had always found a loyal response; the corpse itself was to be laid, in token of penitence, at his father’s feet in the abbey-church of Fontevraud.[1934] Lastly, he received extreme unction; and then, “as the day drew to its close, his day of life also came to its end.”[1935] His friends buried him as he had wished. S. Hugh of Lincoln, now at Angers on his way to protest against a fresh spoliation of his episcopal property, came to seal his forgiveness by performing the last rites of the Church over this second grave at Fontevraud,[1936] where another Angevin king was thus “shrouded among the shrouded women”—his own mother, doubtless, in their midst.[1937] He was laid to sleep in the robes which he had worn on his last crowning-day in England, five years before.[1938] His heart was enclosed in a gold and silver casket, carried to Rouen, and solemnly deposited by the clergy among the holy relics in their cathedral church;[1939] and men saw in its unusual size[1940] a fit token of the mighty spirit of him whom Normandy never ceased to venerate as Richard Cœur-de-Lion.