VOLUME XIII SLICE IV Hero to Hindu Chronology (continued 3)
Reading edition
Herschell’s chancellorship lasted barely six months, for in August 1886 Gladstone’s Home Rule Bill was rejected in the Commons and his administration fell. In August 1892, when Gladstone returned to power, Herschell again became lord chancellor. In September 1893, when the second Home Rule Bill came on for second reading in the House of Lords, Herschell took advantage of the opportunity to justify the “sudden conversion” to Home Rule of himself and his colleagues in 1885 by comparing it to the duke of Wellington’s conversion to Catholic Emancipation in 1829 and to that of Sir Robert Peel to Free Trade in 1846. In 1895, however, his second chancellorship came to an end with the defeat of the Rosebery ministry.
Whether sitting at the royal courts in the Strand, on the judicial committee of the privy council, or in the House of Lords, Lord Herschell’s judgments were distinguished for their acute and subtle reasoning, for their grasp of legal principles, and, whenever the occasion arose, for their broad treatment of constitutional and social questions. He was not a profound lawyer, but his quickness of apprehension was such that it was an excellent substitute for great learning. In construing a real property will or any other document, his first impulse was to read it by the light of nature, and to decline to be influenced by the construction put by the judges on similar phrases occurring elsewhere. But when he discovered that certain expressions had acquired a technical meaning which could not be disturbed without fluttering the dovecotes of the conveyancers, he would yield to the established rule, even though he did not agree with it. He was perhaps seen at his judicial best in Vagliano v. Bank of England (1891) and Allen v. Flood (1898). Latterly he showed a tendency, which seems to grow on some judges, to interrupt counsel overmuch. The case last mentioned furnishes an example of this. The question involved was what constituted a molestation of a man in the pursuit of his lawful calling. At the close of the argument of counsel, whom he had frequently interrupted, one of their lordships, noted for his pretty wit, observed that although there might be a doubt as to what amounted to such molestation in point of law, the House could well understand, after that day’s proceedings, what it was in actual practice. In addition to his political and judicial work, Herschell rendered many public services. In 1888 he presided over an inquiry directed by the House of Commons with regard to the Metropolitan Board of Works. He acted as chairman of two royal commissions, one on Indian currency, the other on vaccination. He took a great interest in the National Society for the Prevention of Cruelty to Children, not only promoting the acts of 1889 and 1894, but also bestowing a good deal of time in sifting the truth of certain allegations which had been brought against the management of that society. In June 1893 he was appointed chancellor of the university of London in succession to the earl of Derby, and he entered on his new duties with the usual thoroughness. “His views of reform,” according to Victor Dickins, the accomplished registrar of the university, “were always most liberal and most frankly stated, though at first they were not altogether popular with an important section of university opinion. He disarmed opposition by his intellectual power, rather than conciliated it by compromise, and sometimes was perhaps a little masterful, after a fashion of his own, in his treatment of the various burning questions that agitated the university during his tenure of office. His characteristic power of detachment was well illustrated by his treatment of the proposal to remove the university to the site of the Imperial Institute at South Kensington. Although he was at that time chairman of the Institute, the most irreconcilable opponent of the removal never questioned his absolute impartiality.” With the Imperial Institute Herschell had been officially connected from its inception. He was chairman of the provisional committee appointed by the prince of Wales to formulate a scheme for its organization, and he took an active part in the preparation of its charter and constitution in conjunction with Lord Thring, Lord James, Sir Frederick Abel and Mr John Hollams. He was the first chairman of its council, and, except during his tour in India in 1888, when he brought the Institute under the notice of the Indian authorities, he was hardly absent from a single meeting. For his special services in this connexion he was made G.C.B. in 1893, this being the only instance of a lord chancellor being decorated with an order.
In 1897 he was appointed, jointly with Lord Justice Collins, to represent Great Britain on the Venezuela Boundary Commission, which assembled in Paris in the spring of 1899. So complicated a business involved a great deal of preparation and a careful study of maps and historic documents. Not content with this, he accepted in 1898 a seat on the joint high commission appointed to adjust certain boundary and other important questions pending between Great Britain and Canada on the one hand and the United States on the other hand. He started for America in July of that year, and was received most cordially at Washington. His fellow commissioners elected him their president. In February 1899, while the commission was in full swing, he had the misfortune to slip in the street and in falling to fracture a hip bone. His constitution, which at one time was a robust one, had been undermined by constant hard work, and proved unequal to sustaining the shock. On the 1st of March, only a fortnight after the accident, he died at the Shoreham Hotel, Washington, a post-mortem examination revealing disease of the heart. Mr Hay, secretary of state, at once telegraphed to Mr Choate, the United States ambassador in London, the “deep sorrow” felt by President McKinley; and Sir Wilfred Laurier said the next day, in the parliament chamber at Ottawa, that he regarded Herschell’s death “as a misfortune to Canada and to the British Empire.” A funeral service held in St John’s Episcopal Church, Washington, was attended by the president and vice-president of the United States, by the cabinet ministers, the judges of the Supreme Court, the members of the joint high commission, and a large number of senators and other representative men. The body was brought to London in a British man-of-war, and a second funeral service was held in Westminster Abbey before it was conveyed to its final resting-place at Tincleton, Dorset, in the parish church of which he had been married. Herschell left a widow, granddaughter of Vice-Chancellor Kindersley; a son, Richard Farrer (b. 1878), who succeeded him as second baron; and two daughters.
A “reminiscence” of Herschell by Mr Speaker Gully (Lord Selby) will be found in The Law Quarterly Review for April 1899. The Journal of the Society of Comparative Legislation (of which he had been president from its formation in 1893) contains, in its part for July of the same year, notices of him by Lord James of Hereford, Lord Davey, Mr Victor Williamson (his executor and intimate friend), and also by Mr Justice D. J. Brewer and Senator C. W. Fairbanks (both of the United States).
(M. H. C.)
HERSENT, LOUIS (1777-1860), French painter, was born at Paris on the 10th of March 1777, and becoming a pupil of David, obtained the Prix de Rome in 1797; in the Salon of 1802 appeared his “Metamorphosis of Narcissus,” and he continued to exhibit with rare interruptions up to 1831. His most considerable works under the empire were “Achilles parting from Briseis,” and “Atala dying in the arms of Chactas” (both engraved in Landon’s Annales du Musée); an “Incident of the life of Fénelon,” painted in 1810, found a place at Malmaison, and “Passage of the Bridge at Landshut,” which belongs to the same date, is now at Versailles. Hersent’s typical works, however, belong to the period of the Restoration; “Louis XVI. relieving the Afflicted” (Versailles) and “Daphnis and Chloë” (engraved by Langier and by Gelée) were both in the Salon of 1817; at that of 1819 the “Abdication of Gustavus Vasa” brought to Hersent a medal of honour, but the picture, purchased by the duke of Orleans, was destroyed at the Palais Royal in 1848, and the engraving by Henriquel-Dupont is now its sole record. “Ruth,” produced in 1822, became the property of Louis XVIII., who from the moment that Hersent rallied to the Restoration jealously patronized him, made him officer of the legion of honour, and pressed his claims at the Institute, where he replaced van Spaendonck. He continued in favour under Charles X., for whom was executed “Monks of Mount St Gotthard,” exhibited in 1824. In 1831 Hersent made his last appearance at the Salon with portraits of Louis Philippe, Marie-Amélie and the duke of Montpensier; that of the king though good, is not equal to the portrait of Spontini (Berlin), which is probably Hersent’s chef-d’œuvre. After this date Hersent ceased to exhibit at the yearly salons. Although in 1846 he sent an excellent likeness of Delphine Gay and one or two other works to the rooms of the Société d’Artistes, he could not be tempted from his usual reserve even by the international contest of 1855. He died on the 2nd of October 1860.
HERSFELD, a town of Germany, in the Prussian province of Hesse-Nassau, is pleasantly situated at the confluence of the Geis and Haun with the Fulda, on the railway from Frankfort-on-Main to Bebra, 24 m. N.N.E. of Fulda. Pop. (1905) 8688. Some of the old fortifications of the town remain, but the ramparts and ditches have been laid out as promenades. The principal buildings are the Stadt Kirche, a beautiful Gothic building, erected about 1320 and restored in 1899, with a fine tower and a large bell; the old and interesting town hall (Rathaus) and the ruins of the abbey church. This church was erected on the site of the cathedral in the beginning of the 12th century; it was built in the Byzantine style and was burnt down by the French in 1761. Outside the town are the Frauenberg and the Johannesberg, on both of which are monastic ruins. Among the public institutions are a gymnasium and a military school. The town has important manufactures of cloth, leather and machinery; it has also dye-works, worsted mills and soap-boiling works.
Hersfeld owes its existence to the Benedictine abbey (see below). It became a town in the 12th century and in 1370 the burghers, having meanwhile shaken off the authority of the abbots, placed themselves under the protection of the landgraves of Hesse. It was taken and retaken during the Thirty Years’ War and later it suffered from the attacks of the French.
The Benedictine abbey of Hersfeld was founded by Lullus, afterwards archbishop of Mainz, about 769. It was richly endowed by Charlemagne and became an ecclesiastical principality in the 12th century, passing under the protection of the landgraves of Hesse in 1423. It was secularized in 1648, having been previously administered for some years by a member of the ruling family of Hesse. As a secular principality Hersfeld passed to Hesse, and with electoral Hesse was united with Prussia in 1866. In the middle ages the abbey was famous for its library.
See Vigelius, Denkwürdigkeiten von Hersfeld (Hersfeld, 1888); Demme, Nachrichten und Urkunden zur Chronik von Hersfeld (Hersfeld, 1891-1901), and P. Hafner, Die Reichsabtei Hersfeld bis zur Mitte des 13ten Jahrhunderts (Hersfeld, 1889).
HERSTAL, or Heristal, a town of Belgium, less than 2 m. N. of Liége and practically one of its suburbs. The name is supposed to be derived from Heerstelle, i.e. “Permanent Camp.” The second Pippin was born here, and this mayor of the palace acquired the control of the kingdom of the Franks. His grandson, Pippin the Short, died at Herstal in A.D. 768, and it disputes with Aix la Chapelle the honour of being the birthplace of Charlemagne. It is now a very active centre of iron and steel manufactures. The Belgian national small arms factory and cannon foundry are fixed here. Pop. (1904) 20,114.
HERTFORD, EARLS AND MARQUESSES OF. The English earldom of Hertford was held by members of the powerful family of Clare from about 1138, when Gilbert de Clare was created earl of Hertford, to 1314 when another earl Gilbert was killed at Bannockburn. In 1537 Edward Seymour, viscount Beauchamp, a brother of Henry VIII.’s queen, Jane Seymour, was created earl of Hertford, being advanced ten years later to the dignity of duke of Somerset and becoming protector of England. His son Edward (c. 1540-1621) was styled earl of Hertford from 1547 until the protector’s attainder and death in January 1552, when the title was forfeited; in 1559, however, he was created earl of Hertford. In 1560 he was secretly married to Lady Catherine Grey (c. 1538-1568), daughter of Henry Grey, duke of Suffolk, and a descendant of Henry VII. Queen Elizabeth greatly disliked this union, and both husband and wife were imprisoned, while the validity of their marriage was questioned. Catherine died on the 27th of January 1568 and Hertford on the 6th of April 1621. Their son Edward, Lord Beauchamp (1561-1612), who inherited his mother’s title to the English throne, predeceased his father; and the latter was succeeded in the earldom by his grandson William Seymour (1588-1660), who was created marquess of Hertford in 1640 and was restored to his ancestor’s dukedom of Somerset in 1660. The title of marquess of Hertford became extinct when John, 4th duke of Somerset, died in 1675, and the earldom when Algernon, the 7th duke, died in February 1750.
In August 1750 Francis Seymour Conway, 2nd Baron Conway (1718-1794), who was a direct descendant of the protector Somerset, was created earl of Hertford; this nobleman was the son of Francis Seymour Conway (1679-1732), who had taken the name of Conway in addition to that of Seymour, and was the brother of Field-marshal Henry Seymour Conway. Hertford was ambassador to France from 1763 to 1765; was lord-lieutenant of Ireland in 1765 and 1766; and lord chamberlain of the household from 1766 to 1782. Horace Walpole speaks of his “decorum and piety” and refers to him as a “perfect courtier,” but says that he had “too great propensity to heap emoluments on his children.” In 1793 he became earl of Yarmouth and marquess of Hertford, and he died on the 14th of June 1794. His son, Francis Ingram Seymour Conway (1743-1822), who was known during his father’s lifetime as Lord Beauchamp, took a prominent part in the debates of the House of Commons from 1766 until he succeeded to the marquessate in 1794. He was sent as ambassador to Berlin and Vienna in 1793 and from 1812 to 1821 he was lord chamberlain. His son Francis Charles, the 3rd marquess (1777-1842), was an intimate friend of the prince regent, afterwards George IV., and is the original of the “Marquis of Steyne” in Thackeray’s Vanity Fair and of “Lord Monmouth” in Disraeli’s Coningsby. The 4th marquess was his son, Richard (1800-1870), whose mother was the great heiress, Maria Emily Fagniani, and whose brother was Lord Henry Seymour (1805-1859), the founder of the Jockey Club at Paris. When Richard died unmarried in Paris in August 1870 his title passed to his kinsman, Francis Hugh George Seymour (1812-1884), a descendant of the 1st marquess, whose son, Hugh de Grey (b. 1843) became 6th marquess in 1884. The 4th marquess left his great wealth and his priceless collection of art treasures to Sir Richard Wallace (1818-1890), his reputed half-brother, and Wallace’s widow, who died in 1897, bequeathed the collection to the British nation. It is now in Hertford House, formerly the London residence of the marquesses of Hertford.
HERTFORD, a market-town and municipal borough, and the county town of Hertfordshire, England, in the Hertford parliamentary division of the county, 24 m. N. from London, the terminus of branch lines of the Great Eastern and Great Northern railways. Pop. (1901) 9322. It is pleasantly situated in the valley of the river Lea. The chief buildings are the modern churches of St Andrew and of All Saints, on the sites of old ones, a town hall, corn exchange, public library, school of art and the old castle, which retains the wall and part of a tower dating from the Norman period, and is represented by a picturesque Jacobean building of brick, largely modernized. There are several educational establishments, including the preparatory school for Christ’s Hospital, a picturesque building (in great part, however, rebuilt) at the east end of the town, Hale’s grammar school, the Cowper Testimonial school, and a Green-coat school for boys and girls. Two miles S.E. is Haileybury College, one of the principal public schools of England, founded in 1805 by the East India Company for their civil service students, who were then temporarily housed in Hertford Castle. The school lies high above the Lea valley, towards Hoddesdon, in the midst of a stretch of finely-wooded country. Hertford has a considerable agricultural trade, and there are maltings, breweries, iron foundries, and oriental printing works. The town is governed by a mayor, 5 aldermen and 15 councillors. Area, 1134 acres.
Hertford (Herutford, Heorotford, Hurtford) was the scene of a synod in 673. Its communication with London by way of the Lea and the Thames gave it strategic importance during the Danish occupation of East Anglia. In 1066 and later it was a royal garrison and burgh. It made separate payments for aids to the Norman and Angevin kings; and in 1331 was governed by a bailiff annually elected by the commonalty. A charter incorporated the bailiffs and burgesses in 1555, and was confirmed under Elizabeth and in 1606. A charter of 1680 to the mayor, aldermen and commonalty was effective until the Municipal Corporation Act. Hertford returned two burgesses to the parliament of 1298, and to others until, after 1375/6, such right became abeyant, to be restored by order of parliament in 1623/4. One representative was lost by the Representation Act in 1868, and separate representation by the Redistribution Act in 1885. A grant of fairs in 1226 probably originated or confirmed those held in 1331 on the feasts of the Assumption and of St Simon and St Jude, their vigils and morrows, which fairs were confirmed by Elizabeth and Charles II. Another on the vigil, morrow and feast of the Nativity of the Virgin was granted by Elizabeth: its date was changed to May-day under James I. Modern fairs are on the third Saturday before Easter, the 12th of May, the 5th of July and the 8th of November. Markets were held in 1331 on Wednesday and Saturday; after 1368 on Thursday and Saturday; and they returned to Wednesdays and Saturdays in 1680.
HERTFORDSHIRE [Herts], a county of England, bounded N. by Cambridgeshire, N.W. by Bedfordshire, E. by Essex, S. by Middlesex, and S.W. by Buckinghamshire. The area is 634.6 sq. m., the county being the sixth smallest in England. Its aspect is always pleasant, the surface generally undulating, while in some parts, where these undulations form a quick succession of hills and valleys, the woodland scenery becomes very beautiful, as in the upper Lea valley, in the neighbourhood of Tewin near Hertford, and elsewhere. To the north-west and north considerable elevations are reached, a line of hills, facing north-westward with a sharp descent, crossing this portion of the county, and overlooking the flat lands of Bedfordshire and Cambridgeshire. They continue the line of the Chiltern Hills under the name of the East Anglian Ridge. They exceed 800 ft. near Dunstable, sinking gradually north-eastward. These uplands are generally bare, and in parts remarkably sparsely populated as compared with the home counties at large. In the greater part of the county, however, rich arable lands are intermingled with the parks and woodlands of numerous fine country seats, which impart to the county a peculiar luxuriance. Of the principal rivers, the Lea, rising beyond Luton in Bedfordshire, enters Hertfordshire near East Hyde, flows S.E. to near Hatfield, then E. by N. to Hertford and Ware, whence it bends S. and passing along the eastern boundary of the county falls into the Thames below London. It receives in its course the Maran, or Mimram, the Beane, the Rib and the Stort, all joining on the north side; the Stort for some distance forming the county boundary with Essex. The Colne flows through the south-western part of the county, to fall into the Thames at Staines. It receives the Ver, the Bulborne and the Chess. The Ivel, rising in the N.W. soon passes into Bedfordshire to join the Great Ouse. To the south of Hatfield, near North Mimms, two streams of moderate size are lost in pot-holes, except in the highest floods. The New River, one of the water supplies of London, has its source near Ware, and runs roughly parallel with the Lea. Most of the rivers are full of fish, including trout in the upper parts (of the Lea and Colne especially), which are carefully preserved.
Geology.—The rocks of Hertfordshire belong to the shallow syncline known as the London basin, the beds dipping in a south-easterly direction. The two most important formations are the Chalk, which forms the high ground in the north and west; and the Eocene Reading beds and London Clay which occupy the remaining southern part of the county. On the northern boundary, at the foot of the chalk hills, a small strip of Gault Clay and the Upper Greensand above it falls just within the county. The lowest subdivision of the chalk is the Chalk Marl, which with the Totternhoe Stone above it, lies at the base of the Chalk escarpment, by Ashwell, Pirton and Miswell to Tring. Above these beds, the Lower Chalk, without flints, rises up sharply to form the downs which are the easterly continuation of the Chiltern Hills. Next comes the Chalk Rock, which being a hard bed, lies near the hilltops by Boxmoor, Apsley End and near Baldock. The Upper Chalk slopes southward towards the Eocene boundary previously mentioned. The Reading beds consist of mottled and yellow clays and sands, the latter are frequently hardened into masses made up of pebbles in a siliceous cement, known locally as Hertfordshire puddingstone. The London Clay, a stiff blue clay which weathers brown, rests nearly everywhere upon the Reading beds. Outliers of Eocene rocks rest on the chalk at Micklefield Green, Sarrat, Bedmont, &c. The Chalk is often covered by the Clay-with-flints, a detrital deposit, formed of the remnants of Tertiary rocks and Chalk. Glacial gravels, clays and loams cover a great deal of the whole area, and the Upper Chalk itself has been disturbed at Reed and Barley by the same agency. Chalk was formerly used for building purposes; it is now burned for lime. Reading beds and London clay are dug for brick-making at Watford, Hertford and Hatfield. Phosphatic nodules have been excavated from the base of the Chalk Marl at several places along the outcrop; the Marl is worked for cement.
Climate and Agriculture.—The climate is mild, dry and generally healthy. On this account London physicians were formerly accustomed to recommend the county to persons in weak health, and it was so much coveted by the noble and wealthy as a place of residence that it was a common saying that “he who buys a home in Hertfordshire pays two years’ purchase for the air.” Of the total area about four-fifths is under cultivation, and of this more than one-third is in permanent pasture. The principal grain crop is wheat, occupying about two-fifths of the area under corn, but gradually decreasing. The varieties mostly grown are white, and they are unsurpassed by those of any English county. Wheathampstead on the upper Lea receives its name from the fine quality of the wheat grown in that district. Barley is largely used in the county for malting purposes. Vetches are grown for the London stables, and the greater part of the permanent grass is used for hay. There are some very rich pastures on the banks of the Stort, and also near Rickmansworth on the Colne. Some two-thirds of the area occupied by green crops is under turnips, swedes and mangolds, many cows being kept for the supply of milk and butter to London. The quantity of stock is generally small, but increasing except in the case of sheep, of which the numbers have greatly decreased. Of cows the most common breed is the Suffolk variety; of sheep, Southdowns, Wiltshires and a cross between Cotteswolds and Leicesters. In the south-west large quantities of cherries, apples and strawberries are grown for the London market; and on the best soils near London vegetables are forced by the aid of manure, and more than one crop is sometimes obtained in a year. A considerable industry lies in the growth of watercresses in the pure water of the upper parts of the rivers and the smaller streams. There are a number of rose-gardens and nurseries.
Other Industries.—The manufacturing industries are slight; though the great brewing establishments at Watford may be mentioned, and straw-plaiting, paper-making, coach-building, tanning and brick-making are carried on in various towns.
Communications.—Owing to its proximity to the metropolis, Hertfordshire is particularly well served by railways. On the eastern border there is the Great Eastern (Cambridge line) with branches to Hertford and to Buntingford. The main line of the Great Northern passes through the centre by Hatfield, Stevenage and Hitchin, with branches from Hatfield to Hertford, to St Albans and to Luton and Dunstable, and from Hitchin to Baldock, Royston and so to Cambridge. The Midland passes through St Albans and Harpenden, with a branch to Hemel Hempstead. The London & North-Western traverses the south-west by Watford, Berkhampstead and Tring, with branches to Rickmansworth and to St Albans. The Metropolitan & Great Central joint line serves Rickmansworth, and suburban lines of the Great Northern the Barnet district. The existence of these communications has combined with the natural attractions of the county to cause many villages to become large residential centres. Water communications are supplied from Hertford, Ware and Bishop Stortford, southward to the Thames by the Lea and Stort Navigation; and the Grand Junction canal from London to the north-west traverses the south-western corner of the county by Rickmansworth and Berkhampstead. Three great highways from London to the north traverse the county. The Holyhead Road passes Chipping Barnet, South Mimms and St Albans, quitting the county near Dunstable. The Great North Road branches from the Holyhead Road at Barnet, and passes Potter’s Bar, Hatfield, Stevenage and Baldock, with a branch from Welwyn to Hitchin and beyond. Another road follows the Lea valley to Ware, whence it runs to Royston, being here coincident with the Roman Ermine Street and known as the Old North Road.
Population and Administration.—The area of the ancient county is 406,157 acres with a population in 1891 of 220,162, and in 1901 of 250,152. The area of the administrative county is 404,518 acres. The county comprises eight hundreds. The municipal boroughs are: Hemel Hempstead (11,264), Hertford (9322), St Albans, a city (16,019). The other urban districts are: Baldock (2057), Barnet (7876), Berkhampstead (Great Berkhampstead, 5140), Bishop Stortford (7143), Bushey (4564), Cheshunt (12,292), East Barnet Valley (10,094), Harpenden (4725), Hitchin (10,072), Hoddesdon (4711), Rickmansworth (5627), Royston (3517), Sawbridgeworth (2085), Stevenage (3957), Tring (4349), Ware (5573) and Watford (29,327). The county is in the home circuit, and assizes are held at Hertford. It has two courts of quarter-sessions, and is divided into 15 petty-sessional divisions. The boroughs of Hertford and St Albans have separate commissions of the peace. The total number of civil parishes is 158. All the civil parishes within 12 m. of, or in which no portion is more than 15 m. from, Charing Cross, London, are included in the metropolitan police district. The county contains 170 ecclesiastical parishes or districts, wholly or in part; it is nearly all in the diocese of St Albans, but small parts are in the dioceses of Ely, Oxford and London. It is divided into four parliamentary divisions—Northern or Hitchin, Eastern or Hertford, Mid or St Albans, Western or Watford, each returning one member. There is no parliamentary borough within the county.
History.—Relics of Saxon occupation have been found in Hertfordshire for the most part near St Albans and Hitchin. The diocesan limits show that part of the shire was included in the West Saxon kingdom. The East Saxons, as early as the 6th century, were settled about Hertford, which in 673 was sufficiently important to be the meeting-place of a synod convened by Theodore, archbishop of Canterbury, while in 675 the Witenagemot assembled at a place which has been identified with Hatfield. In the 9th century the district was frequently visited by the Danes; and after the peace of Wedmore the country east of the Lea was included in the Danelaw; in 911 Edward the Elder erected forts on both sides of the river at Hertford.
After the battle of Hastings William advanced on Hertfordshire and ravaged as far as Berkhampstead, where the Conquest received its formal ratification. In the sweeping confiscation of estates which followed, the church was generously endowed, the abbey of St Albans alone holding 172 hides, while Count Eustace of Boulogne, the chief lay tenant, held a vast fief in the north-east of the county. Large estates were held by Geoffrey de Mandeville, and the barony of Peter de Valognes, sheriff of the county in 1086, though extending over six counties in the east of England, was returned in 1166 as a Hertfordshire barony. Berkhampstead was the head of an honour carved from the fief of Robert of Mortain. The Hertfordshire estates, however, for the most part changed hands very frequently and the county is noticeably lacking in historic families. Edmund Langley, fifth son of Edward III., was born at King’s Langley in this county.
During the war between John and his barons, William, earl of Salisbury and Falkes de Breauté had the king’s orders to ravage Hertfordshire, and in 1216 Hertford Castle was captured and Berkhampstead Castle besieged by Louis of France, who had come over by invitation of the barons. At the time of the rising of 1381 the abbot’s tenants broke into the abbey of St Albans and forced the abbot to grant them a charter. During the Wars of the Roses, Henry VI. was defeated at St Albans in 1455; at the second battle of St Albans the earl of Warwick was defeated by Queen Margaret; and in 1471 Edward IV. again defeated the earl at Barnet. On the outbreak of the Civil War of the 17th century, Hertfordshire joined with Bedfordshire and Essex in petitioning for peace, and St Albans again played an important part in the struggle, being at different times the headquarters of Essex and Fairfax.
As a shire Hertfordshire is of purely military origin, being the district assigned to the fortress which Edward the Elder erected at Hertford. It is first mentioned in the Saxon Chronicle in 1011. At the time of the Domesday Survey the boundaries were approximately those of the present day, but part of Meppershall in Bedfordshire formed a detached portion of the shire and is still assessed for land and income tax in Hertfordshire. Of the nine Domesday hundreds, those of Danais and Tring were consolidated about 1200 under the name of Dacorum; the modern hundred of Cashio, from being held by the abbots of St Albans, was known as Albaneston, while the remaining six hundreds correspond approximately both in name and extent with those of the present day.
Hertfordshire was originally divided between the dioceses of London and Lincoln. In 1291 that part included in the Lincoln diocese formed part of the archdeaconry of Huntingdom and comprised the deaneries of Berkhampstead, Hitchin, Hertford and Baldock, and the archdeaconry and deanery of St Albans; while that part within the London diocese formed the deanery of Braughing within the archdeaconry of Middlesex. In 1535 the jurisdiction of St Albans had been transferred to the London diocese, the division being otherwise unchanged. In 1846 the whole county was placed within the diocese of Rochester and archdeaconry of St Albans, and in the next year the deaneries of Welwyn, Bennington, Buntingford, Bishop Stortford and Ware were created, and that of Braughing abolished. In 1864 the archdeaconries of Rochester and St Albans were united under the name of the archdeaconry of Rochester and St Albans. In 1878 the county was placed in the newly created diocese of St Albans, and formed the archdeaconry of St Albans, the deaneries being unchanged.
Hertfordshire was closely associated with Essex from the time of its first settlement, and the counties paid a joint fee-farm and were united under one sheriff until 1565, the shire-court being held at Hertford. The hundred of St Albans was at an early date constituted a separate liberty, with independent courts and coroners under the control of the abbot; it preserved a separate commission of the peace until 1874, when by act of parliament the county was arranged in two divisions, the eastern division being named Hertford, and the western the liberty of St Albans. These divisions have since been abolished.
Hertfordshire has always been an agricultural county, with few manufactures, and at the time of the Domesday Survey its wealth was derived almost entirely from its rural manors, with their water meadows, woodlands, fisheries paying rent in eels, and water-mills, the shire on its eastern side being noticeably free from waste land. In Norman times the woollen trade was considerable, and the great corn market at Royston has been famous since the reign of Elizabeth. At the time of the Civil War the malting industry was largely carried on, and saltpetre was produced in the county. In the 17th century Hertfordshire was famous for its horses, and the 18th century saw the introduction of several minor industries, such as straw-plaiting, paper-making and silk weaving.
In 1290 Hertfordshire returned two members to parliament, and in 1298 the borough of Hertford was represented. St Albans, Bishop Stortford and Berkhampstead acquired representation in the 14th century, but from 1375 to 1553 no returns were made for the boroughs. St Albans regained representation in 1553 and Hertford in 1623. Under the Reform Act of 1832 the county returned three members. St Albans was disfranchised on account of bribery in 1852. Hertford lost one member in 1868, and was disfranchised by the act of 1885.
Antiquities.—Among the objects of antiquarian interest may be mentioned the cave of Royston, doubtless once used as a hermitage; Waltham Cross, erected to mark the spot where rested the body of Eleanor, queen of Edward I., on its way to Westminster for interment; and the Great Bed of Ware referred to in Shakespeare’s Twelfth Night and preserved at Rye House. The principal monastic buildings are the noble pile of St Albans abbey; the remains of Sopwell Benedictine nunnery near St Albans, founded in 1140; the remains of the priory of Ware, dedicated to St Francis, and originally a cell to the monastery of St Ebrulf at Utica in Normandy; and the remains of the priory at Hitchin built by Edward II. for the Carmelites. Among the more interesting churches may be mentioned those of Abbots Langley and Hemel Hempstead, both of Late Norman architecture; Baldock, a handsome mixed Gothic building supposed to have been erected by the Knights Templars in the reign of Stephen; Royston, formerly connected with the priory of canons regular; Hitchin of the 15th century; Hatfield, dating from the 13th century but in the main later; Berkhampstead, chiefly in the Perpendicular style, with a tower of the 16th century. Sandridge church shows good Norman work with the use of Roman bricks; Wheathampstead church, mainly very fine Decorated, has pre-Norman remains. The remains of secular buildings of importance are those of Berkhampstead castle, Hertford castle, Hatfield palace of the bishops of Ely, the slight traces at Bishop Stortford, and the earthworks at Anstey. Among the numerous mansions of interest, Rye House, erected in the reign of Henry VI., was tenanted by Rumbold, one of the principal agents in the plot to assassinate Charles II. Moor Park, Rickmansworth, once the property of St Albans abbey, was granted by Henry VII. to John de Vere, earl of Oxford, and was afterwards the property of the duke of Monmouth, who built the present mansion, which, however, was subsequently cased with Portland stone and received various other additions. Knebworth, the seat of the Lyttons, was originally a Norman fortress, rebuilt in the time of Elizabeth in the Tudor style and restored in the 19th century. Hatfield House is the seat of the marquis of Salisbury; but its earlier history is of great interest, as is that of Theobalds near Cheshunt. Panshanger House, until recently the principal seat of the Cowpers, is a splendid mansion in Gothic style erected at the beginning of the 19th century. The manor of Cashiobury House, the seat of the earls of Essex, was formerly held by the abbot of St Albans, but the mansion was rebuilt in the beginning of the 19th century from designs by Wyatt. Gorhambury House, near St Albans, the seat of the earl of Verulam, formerly the seat of the Bacons, and the residence of the great chancellor, was rebuilt at the close of the 18th century. At Kings Langley and Hunsdon were also former royal residences.
See Sir H. Chauncy, Historical Antiquities of Hertfordshire (London, 1700, 2nd ed., Bishop Stortford, 1826); N. Salmon, History of Hertfordshire (London, 1728); R. Clutterbuck, History and Antiquities of the County of Hertford (London, 1815-1827); W. Berry, Pedigrees of the Hertfordshire Families (London, 1844); J. E. Cussans, History of Hertfordshire (London, 1870-1881); Victoria County History, Hertfordshire (London, 1902, &c.); see also “Visitation of Hertfordshire, 1572-1634,” in Harleian Society’s Publ. vol. xvii., and various papers in Middlesex and Hertfordshire Notes and Queries (1895-1898), which in January 1899 was incorporated in the Home Counties Magazine.
HERTHA, or Nerthus, in Teutonic mythology, the goddess of fertility, “Mother Earth.” Tacitus states that many Teutonic tribes worshipped her with orgies and mysterious rites celebrated at night. The chief seat of her cult was an island which has not been identified. A single priest performed the service. Her veiled statue was moved from place to place by sacred cows on which none but the priest might lay hands. At the conclusion of the rites the image, its vestments and its vehicle were bathed in a lake.
HERTZ, HEINRICH RUDOLF (1857-1894), German physicist, was born at Hamburg on the 22nd of February 1857. On leaving school he determined to adopt the profession of engineering, and in the pursuance of this decision went to study in Munich in 1877. But soon coming to the conclusion that engineering was not his vocation he abandoned it in favour of physical science, and in October 1878 began to attend the lectures of G. R. Kirchhoff and H. von Helmholtz at Berlin. In preparation for these he spent the winter of 1877-1878 in reading up original treatises like those of Laplace and Lagrange on mathematics and mechanics, and in attending courses on practical physics under P. G. von Jolly and J. F. W. von Bezold; the consequence was that within a few days of his arrival in Berlin in October 1878 he was able to plunge into original research on a problem of electric inertia. For the best solution a prize was offered by the philosophical faculty of the University, and this he succeeded in winning with the paper which was published in 1880 on the “Kinetic Energy of Electricity in Motion.” His next investigation, on “Induction in Rotating Spheres,” he offered in 1880 as his dissertation for his doctor’s degree, which he obtained with the rare distinction of summa cum laude. Later in the same year he became assistant to Helmholtz in the physical laboratory of the Berlin Institute. During the three years he held this position he carried out researches on the contact of elastic solids, hardness, evaporation and the electric discharge in gases, the last earning him the special commendation of Helmholtz. In 1883 he went to Kiel, becoming Privatdozent, and there he began the studies in Maxwell’s electromagnetic theory which a few years later resulted in the discoveries that rendered his name famous. These were actually made between 1885 and 1889, when he was professor of physics in the Carlsruhe Polytechnic. He himself recorded that their origin is to be sought in a prize problem proposed by the Berlin Academy of Sciences in 1879, having reference to the experimental establishment of some relation between electromagnetic forces and the dielectric polarization of insulators. Imagining that this would interest Hertz and be successfully attacked by him, Helmholtz specially drew his attention to it, and promised him the assistance of the Institute if he decided to work on the subject; but Hertz did not take it up seriously at that time, because he could not think of any procedure likely to prove effective. It was of course well known, as a necessity of Maxwell’s mathematical theory, that the polarization and depolarization of an insulator must give rise to the same electromagnetic effects in the neighbourhood as a voltaic current in a conductor. The experimental proof, however, was still lacking, and though several experimenters had come very near its discovery, Hertz was the first who actually succeeded in supplying it, in 1887. Continuing his inquiries for the next year or two, he was able to discover the progressive propagation of electromagnetic action through space, to measure the length and velocity of electromagnetic waves, and to show that in the transverse nature of their vibration and their susceptibility to reflection, refraction and polarization they are in complete correspondence with the waves of light and heat. The result, was in Helmholtz’s words, to establish beyond doubt that ordinary light consists of electrical vibrations in an all-pervading ether which possesses the properties of an insulator and of a magnetic medium. Hertz himself gave an admirable account of the significance of his discoveries in a lecture on the relations between light and electricity, delivered before the German Society for the Advancement of Natural Science and Medicine at Heidelberg in September 1889. Since the time of these early experiments, various other modes of detecting the existence of electric waves have been found out in addition to the spark-gap which he first employed, and the results of his observations, the earliest interest of which was simply that they afforded a confirmation of an abstruse mathematical theory, have been applied to the practical purposes of signalling over considerable distances (see Telegraphy, Wireless). In 1889 Hertz was appointed to succeed R. J. E. Clausius as ordinary professor of physics in the university of Bonn. There he continued his researches on the discharge of electricity in rarefied gases, only just missing the discovery of the X-rays described by W. C. Röntgen a few years later, and produced his treatise on the Principles of Mechanics. This was his last work, for after a long illness he died at Bonn on the 1st of January 1894. By his premature death science lost one of her most promising disciples. Helmholtz thought him the one of all his pupils who had penetrated farthest into his own circle of scientific thought, and looked to him with the greatest confidence for the further extension and development of his work.
Hertz’s scientific papers were translated into English by Professor D. E. Jones, and published in three volumes: Electric Waves (1893), Miscellaneous Papers (1896), and Principles of Mechanics (1899). The preface contributed to the first of these by Lord Kelvin, and the introductions to the second and third by Professors P. E. A. Lenard and Helmholtz, contain many biographical details, together with statements of the scope and significance of his investigations.
HERTZ, HENRIK (1797-1870), Danish poet, was born of Jewish parents in Copenhagen on the 25th of August 1798. In 1817 he was sent to the university. His father died in his infancy, and the family property was destroyed in the bombardment of 1807. The boy was brought up by his relative, M. L. Nathanson, a well-known newspaper editor. Young Hertz passed his examination in law in 1825. But his taste was all for polite literature, and in 1826-1827 two plays of his were produced, Mr Burchardt and his Family and Love and Policy; in 1828 followed the comedy of Flyttedagen. In 1830 he brought out what was a complete novelty in Danish literature, a comedy in rhymed verse, Amor’s Strokes of Genius. In the same year Hertz published anonymously Gengangerbrevene, or Letters from a Ghost, which he pretended were written by Baggesen, who had died in 1826. The book was written in defence of J. L. Heiberg, and was full of satirical humour and fine critical insight. Its success was overwhelming; but Hertz preserved his anonymity, and the secret was not known until many years later. In 1832 he published a didactic poem, Nature and Art, and Four Poetical Epistles. A Day on the Island of Als was his next comedy, followed in 1835 by The Only Fault. Hertz passed through Germany and Switzerland into Italy in 1833; he spent the winter there, and returned the following autumn through France to Denmark. In 1836 his comedy of The Savings Bank enjoyed a great success. But it was not till 1837 that he gave the full measure of his genius in the romantic national drama of Svend Dyrings Hus, a beautiful and original piece. His historical tragedy Valdemar Atterdag was not so well received in 1839; but in 1845 he achieved an immense success with his lyrical drama Kong René’s Datter (King René’s Daughter), which has been translated into almost every European language. To this succeeded the tragedy of Ninon in 1848, the romantic comedy of Tonietta in 1849, A Sacrifice in 1853, The Youngest in 1854. His lyrical poems appeared in successive collections, dated 1832, 1840 and 1844. From 1858 to 1859 he edited a literary journal entitled Weekly Leaves. His last drama, Three Days in Padua, was produced in 1869, and he died on the 25th of February of the next year.
Hertz is one of the first of Danish lyrical poets. His poems are full of colour and passion, his versification has more witchcraft in it than any other poet’s of his age, and his style is grace itself. He has all the sensuous fire of Keats without his proclivity to the antique. As a romantic dramatist he is scarcely less original. He has bequeathed to the Danish theatre, in Svend Dyrings Hus and King René’s Daughter, two pieces which have become classic. He is a troubadour by instinct; he has little or nothing of Scandinavian local colouring, and succeeds best when he is describing the scenery or the emotions of the glowing south.
His Dramatic Works (18 vols.) were published at Copenhagen in 1854-1873; and his Poems (4 vols.) in 1851-1862.
HERTZBERG, EWALD FRIEDRICH, Count Von (1725-1795), Prussian statesman, who came of a noble family which had been settled in Pomerania since the 13th century, was born at Lottin, in that province, on the 2nd of September 1725. After 1739 he studied, chiefly classics and history at the gymnasium at Stettin, and in 1742 entered the university of Halle as a student of jurisprudence, becoming in due course a doctor of laws in 1745. In addition to this principal study, he was also interested while at the university in historical and philosophical (Christian Wolff) studies. A first thesis for his doctorate, entitled Jus publicum Brandenburgicum, was not printed, because it contained a criticism of the existing condition of the state. Shortly afterwards Hertzberg entered the government service, in which he was first employed in the department of the state archives (of which he became director in 1750), soon after in the foreign office, and finally in 1763 as chief minister (Cabinetsminister). In 1752 he married Baroness Marie von Knyphausen, a marriage which was happy, but childless.
For more than forty years Hertzberg played an active part in the Prussian foreign office. In this capacity he had a decisive influence on Prussian policy, both under Frederick the Great and Frederick William II. At the beginning of the Seven Years’ War (1756) he took part as a political writer in the Hohenzollern-Habsburg quarrel, both in his Ursachen, die S.K.M. in Preussen bewogen haben, sich wider die Absichten des Wienerischen Hofes zu setzen und deren Ausführung zuvorzukommen (“Motives which have induced the king of Prussia to oppose the intentions of the court of Vienna, and to prevent them from being carried into effect”), and in his Mémoire raisonné sur la conduite des cours de Vienne et de Saxe, based on the secret papers taken by Frederick the Great from the archives of Dresden. After the defeat at Kolin (1757) he hastened to Pomerania in order to organize the national defence there and collect the necessary troops for the protection of the fortresses of Stettin and Colberg. In the same year he conducted the peace negotiations with Sweden, and was of great service in bringing about the peace of Hubertsburg (1763), on the conclusion of which the king received him with the words, “I congratulate you. You have made peace as I made war, one against many.”
In the later years, too, of Frederick the Great’s reign, Hertzberg played a considerable part in foreign policy. In 1772, in a memoir based upon comprehensive historical studies, he defended the Prussian claims to certain provinces of Poland. He also took part successfully as a publicist in the negotiations concerning the question of the Bavarian succession (1778) and those of the peace of Teschen (1779). But in 1780 he failed to uphold Prussian interests at the election of the bishop of Münster. In 1784 appeared Hertzberg’s memoir containing a thorough study of the Fürstenbund. He championed this latest creation of Frederick the Great’s mainly with a view to an energetic reform of the empire, though the idea of German unity was naturally still far from his mind. In 1785 followed “An explanation of the motives which have led the king of Prussia to propose to the other high estates of the empire an association for the maintenance of the system of the empire” (Erklärung der Ursachen, welche S.M. in Preussen bewogen haben, ihren hohen Mitständen des Reichs eine Association zur Erhaltung des Reichssystems anzutragen). By upholding the Fürstenbund Hertzberg made many enemies, prominent among whom was the king’s brother, Prince Henry. Though the Fürstenbund failed to effect a reform of the empire, it at any rate prevented the fulfilment of Joseph II.’s old desire for the incorporation of Bavaria with Austria. The last act of state in which Hertzberg took part under Frederick the Great was the commercial treaty concluded in 1785 between Prussia and the United States.
With Frederick, especially in his later years, Hertzberg stood in very intimate personal relations and was often the king’s guest at Sans-Souci. Under Frederick William II. his influential position at the court of Berlin was at first unshaken. The king at once received him with favour, as is clearly proved by Hertzberg’s elevation to the rank of count in 1786; and Mirabeau would never have attacked him with such violence in his Secret History of the Court of Berlin, which appeared in 1788, if he had not seen in him the most powerful man after the king. In this attack Mirabeau seems to have been influenced by Hertzberg’s personal enemies at the court. Hertzberg’s political system remained on the whole the same under Frederick William II. as it had been under his predecessor. It was mainly characterized by a sharp opposition to the house of Habsburg and by a desire to win for Prussia the support of England, a policy supported by him in important memoirs of the years 1786 and 1787. His diplomacy was directed also against Austria’s old ally, France. Hence it was chiefly owing to Hertzberg that in 1787, in spite of the king’s unwillingness at first, Prussia intervened in Holland in support of the stadtholder William V. against the democratic French party (see Holland: History). The success of this intervention, which was the practical realization of a plan very characteristic of Hertzberg, marks the culminating point in his career.
But the opposition between him and the new king, which had already appeared at the time of the conclusion of the triple alliance between Holland, England and Prussia, became more marked in the following years, when Hertzberg, relying upon this alliance, and in conscious imitation of Frederick II.’s policy at the time of the first partition of Poland, sought to take advantage of the entanglement of Austria with Russia in the war with Turkey to secure for Prussia an extension of territory by diplomatic intervention. According to his plan, Prussia was to offer her mediation at the proper moment, and in the territorial readjustments that the peace would bring, was to receive Danzig and Thorn as her portion. Beyond this he aimed at preventing the restoration of the hegemony of Austria in the Empire, and secretly cherished the hope of restoring Frederick the Great’s Russian alliance.
With a curious obstinacy he continued to pursue these aims even when, owing to military and diplomatic events, they were already partly out of date. His personal position became increasingly difficult, as deep-rooted differences between him and the king were revealed during these diplomatic campaigns. Hertzberg wished to effect everything by peaceful means, while Frederick William II. was for a time determined on war with Austria. As regards Polish policy, too, their ideas came into conflict, Hertzberg having always been openly opposed to the total annihilation of the Polish kingdom. The same is true of the attitude of king and minister towards Great Britain. At the conferences at Reichenbach in the summer of 1790, this opposition became more and more acute, and Hertzberg was only with difficulty persuaded to come to an agreement merely on the basis of the status quo, as demanded by Pitt. The king’s renunciation of any extension of territory was in Hertzberg’s eyes impolitic, and this view of his was later endorsed by Bismarck. A letter which came to the eyes of the king, in which Hertzberg severely criticized the king’s foreign policy, and especially his plans for attacking Russia, led to his dismissal on the 5th of July 1791. He afterwards made several attempts to exert an influence over foreign affairs, but in vain. The king showed himself more and more personally hostile to the ex-minister, and in later years pursued Hertzberg, now quite embittered, with every kind of petty persecution, even ordering his letters to be opened.
Even in his literary interests Hertzberg found an adversary in the ungrateful king, for Frederick William, to give one instance, made it so difficult for him to use the archives that in the end Hertzberg entirely gave up the attempt. He found, however, some recompense for all his disillusionment and discouragement in learning, and, Wilhelm von Humboldt excepted, he was the most learned of all the Prussian ministers. As a member of the Berlin Academy especially, and, from 1786 onwards, as its curator, Hertzberg carried on a great and valuable activity in the world of learning. His yearly reports dealt with history, statistics and political science. The most interesting is that of 1784: Sur la forme des gouvernements, et quelle est la meilleure. This is directed exclusively against the absolute system (following Montesquieu), upholds a limited monarchy, and is in favour of extending to the peasants the right to be represented in the diet. He spoke for the last time in 1793 on Frederick the Great and the advantages of monarchy. After 1783 these discourses caused a great sensation, since Hertzberg introduced into them a review of the financial situation, which in the days of absolutism seemed an unprecedented innovation. Besides this, Hertzberg exerted himself as an academician to change the strongly French character of the Academy and make it into a truly German institution. He showed a keen interest in the old German language and literature. A special “German deputation” was set aside at the Academy and entrusted with the drawing up of a German grammar and dictionary. He also stood in very close relations with many of the German poets of the time, and especially with Daniel Schubart. Among the German historians in whom he took a great interest, he had the greatest esteem for Pufendorf. He was equally concerned in the improvement of the state of education. In 1780 he boldly took up the defence of German literature, which had been disparaged by Frederick the Great in his famous writing De la littérature allemande.
Hertzberg’s frank and honourable nature little fitted him to be a successful diplomatist; but the course of history has justified many of his aims and ideals, and in Prussia his memory is honoured. He died at Berlin on the 22nd of May 1795.
Authorities.—(1) By Hertzberg himself: The Mémoires de l’Académie from 1780 on contain Hertzberg’s discourses. The most noteworthy of them were printed in 1787. Here too is to be found: Histoire de la dissertation [du roi] sur la littérature allemande; see also Recueil des déductions, &c., qui ont été rédigés ... pour la cour de Prusse par le ministre (3 vols., 1789-1795); and an “Autobiographical Sketch” published by Höpke in Schmidt’s Zeitschrift für Geschichtswissenschaft, i. (1843). (2) Works dealing specially with Hertzberg: Mirabeau, Histoire secrète de la cour de Berlin (1788); P. F. Weddigen, Hertzbergs Leben (Bremen, 1797); E. L. Posselt, Hertzbergs Leben (Tübingen, 1798); H. Lehmann, in Neustettiner Programm (1862); E. Fischer, in Staatsanzeiger (1873); M. Duncker, in Historische Zeitschrift (1877); Paul Bailleu, in Historische Zeitschrift (1879); and Allgemeine deutsche Biographie (1880); H. Petrich, Pommersche Lebensbilder i. (1880); G. Dressler, Friedrich II. und Hertzberg in ihrer Stellung zu den holländischen Wirren, Breslauer Dissertation (1882); K. Krauel, Hertzberg als Minister Friedrich Wilhelms II. (Berlin, 1899); F. K. Wittichen, in Historische Vierteljahrschrift, 9 (1906); A. Th. Preuss, Ewald Friedrich, Graf von Hertzberg (Berlin, 1909). (3) General works: F. K. Wittichen, Preussen und England, 1785-1788 (Heidelberg, 1902); F. Luckwaldt, Die englisch-preussische Allianz von 1788 in den Forschungen zur brandenburgisch-preussischen Geschichte, Bd. 15, and in the Delbrückfestschrift (Berlin, 1908); L. Sevin, System der preussischen Geheimpolitik 1790-1791 (Heidelberger Dissertation, 1903); P. Wittichen, Die polnische Politik Preussens 1788-1790 (Berlin, 1899); F. Andreae, Preussische und russische Politik in Polen 1787-1789 (Berliner Dissertation, 1905); also W. Wenck, Deutschland vor 100 Jahren (2 vols., 1887, 1890); A. Harnack, Geschichte der preussischen Akademie (4 vols., 1899); Consentius, Preussische Jahrbücher (1904); J. Hashagen, “Hertzbergs Verhältnis zur deutschen Literatur,” in Zeitschrift für deutsche Philologie for 1903.
(J. Hn.)
HERTZEN, ALEXANDER (1812-1870), Russian author, was born at Moscow, a very short time before the occupation of that city by the French. His father, Ivan Yakovlef, after a personal interview with Napoleon, was allowed to leave, when the invaders arrived, as the bearer of a letter from the French to the Russian emperor. His family attended him to the Russian lines. Then the mother of the infant Alexander (a young German Protestant of Jewish extraction from Stuttgart, according to A. von Wurzbach), only seventeen years old, and quite unable to speak Russian, was forced to seek shelter for some time in a peasant’s hut. A year later the family returned to Moscow, where Hertzen passed his youth—remaining there, after completing his studies at the university, till 1834, when he was arrested and tried on a charge of having assisted, with some other youths, at a festival during which verses by Sokolovsky, of a nature uncomplimentary to the emperor, were sung. The special commission appointed to try the youthful culprits found him guilty, and in 1835 he was banished to Viatka. There he remained till the visit to that city of the hereditary grand-duke (afterwards Alexander II.), accompanied by the poet Joukofsky, led to his being allowed to quit Viatka for Vladimir, where he was appointed editor of the official gazette of that city. In 1840 he obtained a post in the ministry of the interior at St Petersburg; but in consequence of having spoken too frankly about a death due to a police officer’s violence, he was sent to Novgorod, where he led an official life, with the title of “state councillor,” till 1842. In 1846 his father died, leaving him by his will a very large property. Early in 1847 he left Russia, never to return. From Italy, on hearing of the revolution of 1848, he hastened to Paris, whence he afterwards went to Switzerland. In 1852 he quitted Geneva for London, where he settled for some years. In 1864 he returned to Geneva, and after some time went to Paris, where he died on the 21st of January 1870.
His literary career began in 1842 with the publication of an essay, in Russian, on Dilettantism in Science, under the pseudonym of “Iskander,” the Turkish form of his Christian name—convicts, even when pardoned, not being allowed in those days to publish under their own names. His second work, also in Russian, was his Letters on the Study of Nature (1845-1846). In 1847 appeared, his novel Kto Vinovat? (Whose Fault?), and about the same time were published in Russian periodicals the stories which were afterwards collected and printed in London in 1854, under the title of Prervannuie Razskazui (Interrupted Tales). In 1850 two works appeared, translated from the Russian manuscript, Vom anderen Ufer (From another Shore) and Lettres de France et d’Italie. In French appeared also his essay Du Développement des idées révolutionnaires en Russie, and his Memoirs, which, after being printed in Russian, were translated under the title of Le Monde russe et la Révolution (3 vols., 1860-1862), and were in part translated into English as My Exile to Siberia (2 vols., 1855). From a literary point of view his most important work is Kto Vinovat? a story describing how the domestic happiness of a young tutor, who marries the unacknowledged daughter of a Russian sensualist of the old type, dull, ignorant and genial, is troubled by a Russian sensualist of the new school, intelligent, accomplished and callous, without there being any possibility of saying who is most to be blamed for the tragic termination. But it was as a political writer that Hertzen gained the vast reputation which he at one time enjoyed. Having founded in London his “Free Russian Press,” of the fortunes of which, during ten years, he gave an interesting account in a book published (in Russian) in 1863, he issued from it a great number of Russian works, all levelled against the system of government prevailing in Russia. Some of these were essays, such as his Baptized Property, an attack on serfdom; others were periodical publications, the Polyarnaya Zvyezda (or Polar Star), the Kolokol (or Bell), and the Golosa iz Rossii (or Voices from Russia). The Kolokol soon obtained an immense circulation, and exercised an extraordinary influence. For three years, it is true, the founders of the “Free Press” went on printing, “not only without selling a single copy, but scarcely being able to get a single copy introduced into Russia”; so that when at last a bookseller bought ten shillings’ worth of Baptized Property, the half-sovereign was set aside by the surprised editors in a special place of honour. But the death of the emperor Nicholas in 1855 produced an entire change. Hertzen’s writings, and the journals he edited, were smuggled wholesale into Russia, and their words resounded throughout that country, as well as all over Europe. Their influence became overwhelming. Evil deeds long hidden, evil-doers who had long prospered, were suddenly dragged into light and disgrace. His bold and vigorous language aptly expressed the thoughts which had long been secretly stirring Russian minds, and were now beginning to find a timid utterance at home. For some years his influence in Russia was a living force, the circulation of his writings was a vocation zealously pursued. Stories tell how on one occasion a merchant, who had bought several cases of sardines at Nijni-Novgorod, found that they contained forbidden print instead of fish, and at another time a supposititious copy of the Kolokol was printed for the emperor’s special use, in which a telling attack upon a leading statesman, which had appeared in the genuine number, was omitted. At length the sweeping changes introduced by Alexander II. greatly diminished the need for and appreciation of Hertzen’s assistance in the work of reform. The freedom he had demanded for the serfs was granted, the law-courts he had so long denounced were remodelled, trial by jury was established, liberty was to a great extent conceded to the press. It became clear that Hertzen’s occupation was gone. When the Polish insurrection of 1863 broke out, and he pleaded the insurgents’ cause, his reputation in Russia received its death-blow. From that time it was only with the revolutionary party that he was in full accord.
In 1873 a collection of his works in French was commenced in Paris. A volume of posthumous works, in Russian, was published at Geneva in 1870. His Memoirs supply the principal information about his life, a sketch of which appears also in A. von Wurzbach’s Zeitgenossen, pt. 7 (Vienna, 1871). See also the Revue des deux mondes for July 15 and Sept. 1, 1854. Kto Vinovat? has been translated into German under the title of Wer ist schuld? in Wolffsohn’s Russlands Novellendichter, vol. iii. The title of My Exile in Siberia is misleading; he was never in that country.
(W. R. S.-R.)
HERULI, a Teutonic tribe which figures prominently in the history of the migration period. The name does not occur in writings of the first two centuries A.D. Where the original home of the Heruli was situated is never clearly stated. Jordanes says that they had been expelled from their territories by the Danes, from which it may be inferred that they belonged either to what is now the kingdom of Denmark, or the southern portion of the Jutish peninsula. They are mentioned first in the reign of Gallienus (260-268), when we find them together with the Goths ravaging the coasts of the Black Sea and the Aegean. Shortly afterwards, in A.D. 289, they appear in the region about the mouth of the Rhine. During the 4th century they frequently served together with the Batavi in the Roman armies. In the 5th century we again hear of piratical incursions by the Heruli in the western seas. At the same time they had a kingdom in central Europe, apparently in or round the basin of the Elbe. Together with the Thuringi and Warni they were called upon by Theodoric the Ostrogoth about the beginning of the 6th century to form an alliance with him against the Frankish king Clovis, but very shortly afterwards they were completely overthrown in war by the Langobardi. A portion of them migrated to Sweden, where they settled among the Götar, while others crossed the Danube and entered the Roman service, where they are frequently mentioned later in connexion with the Gothic wars. After the middle of the 6th century, however, their name completely disappears. It is curious that in English, Frankish and Scandinavian works they are never mentioned, and there can be little doubt that they were known, especially among the western Teutonic peoples, by some other name. Probably they are identical either with the North Suabi or with the Iuti. The name Heruli itself is identified by many with the A.S. eorlas (nobles), O.S. erlos (men), the singular of which (erilaz) frequently occurs in the earliest Northern inscriptions, apparently as a title of honour. The Heruli remained heathen until the overthrow of their kingdom, and retained many striking primitive customs. When threatened with death by disease or old age, they were required to call in an executioner, who stabbed them on the pyre. Suttee was also customary. They were entirely devoted to warfare and served not only in the Roman armies, but also in those of all the surrounding nations. They disdained the use of helmets and coats of mail, and protected themselves only with shields.
See Georgius Syncellus; Mamertinus Paneg. Maximi; Ammianus Marcellinus; Zosimus i. 39; Idatius, Chronica; Jordanes, De origine Getarum; Procopius, esp. Bellum Goticum, ii. 14 f.; Bellum Persicum, ii. 25; Paulus Diaconus, Hist. Langobardorum, i. 20; K. Zeuss, Die Deutschen und die Nachbarstämme, pp. 476 ff. (Munich, 1837).
(F. G. M. B.)
HERVÁS Y PANDURO, LORENZO (1735-1809), Spanish philologist, was born at Horcajo (Cuenca) on the 10th of May 1735. He joined the Jesuits on the 29th of September 1745 and in course of time became successively professor of philosophy and humanities at the seminaries of Madrid and Murcia. When the Jesuit order was banished from Spain in 1767, Hervás settled at Forli, and devoted himself to the first part of his Idea dell’ Universo (22 vols., 1778-1792). Returning to Spain in 1798, he published his famous Catálogo de las lenguas de las naciones conocidas (6 vols., 1800-1805), in which he collected the philological peculiarities of three hundred languages and drew up grammars of forty languages. In 1802 he was appointed librarian of the Quirinal Palace in Rome, where he died on the 24th of August 1809. Max Müller credits him with having anticipated Humboldt, and with making “one of the most brilliant discoveries in the history of the science of language” by establishing the relation between the Malay and Polynesian family of speech.
HERVEY, JAMES (1714-1758), English divine, was born at Hardingstone, near Northampton, on the 26th of February 1714, and was educated at the grammar school of Northampton, and at Lincoln College, Oxford. Here he came under the influence of John Wesley and the Oxford methodists; ultimately, however, while retaining his regard for the men and his sympathy with their religious aims, he adopted a thoroughly Calvinistic creed, and resolved to remain in the Anglican Church. Having taken orders in 1737, he held several curacies, and in 1752 succeeded his father in the family livings of Weston Favell and Collingtree. He was never robust, but was a good parish priest and a zealous writer. His style is often bombastic, but he displays a rare appreciation of natural beauty, and his simple piety made him many friends. His earliest work, Meditations and Contemplations, said to have been modelled on Robert Boyle’s Occasional Reflexions on various Subjects, within fourteen years passed through as many editions. Theron and Aspasio, or a series of Letters upon the most important and interesting Subjects, which appeared in 1755, and was equally well received, called forth some adverse criticism even from Calvinists, on account of tendencies which were considered to lead to antinomianism, and was strongly objected to by Wesley in his Preservative against unsettled Notions in Religion. Besides carrying into England the theological disputes to which the Marrow of Modern Divinity had given rise in Scotland, it also led to what is known as the Sandemanian controversy as to the nature of saving faith. Hervey died on the 25th of December 1758.
A “new and complete” edition of his Works, with a memoir, appeared in 1797. See also Collection of the Letters of James Hervey, to which is prefixed an account of his Life and Death, by Dr Birch (1760).
HERVEY DE SAINT DENYS, MARIE JEAN LÉON, Marquis d’ (1823-1892), French Orientalist and man of letters, was born in Paris in 1823. He devoted himself to the study of Chinese, and in 1851 published his Recherches sur l’agriculture et l’horticulture des Chinois, in which he dealt with the plants and animals that might be acclimatized in the West. At the Paris Exhibition of 1867 he acted as commissioner for the Chinese exhibits; in 1874 he succeeded Stanislas Julien in the chair of Chinese at the Collège de France; and in 1878 he was elected a member of the Académie des Inscriptions et de Belles-Lettres. His works include Poésies de l’époque des T’ang (1862), translated from the Chinese; Ethnographie des peuples étrangers à la Chine, translated from Ma-Touan-Lin (1876-1883); Li-Sao (1870), from the Chinese; Mémoires sur les doctrines religieuse; de Confucius et de l’école des lettres (1887); and translations of some Chinese stories not of classical interest but valuable for the light they throw on oriental custom. Hervey de Saint Denys also translated some works from the Spanish, and wrote a history of the Spanish drama. He died in Paris on the 2nd of November 1892.
HERVEY OF ICKWORTH, JOHN HERVEY, Baron (1696-1743), English statesman and writer, eldest son of John, 1st earl of Bristol, by his second marriage, was born on the 13th of October 1696. He was educated at Westminster school and at Clare Hall, Cambridge, where he took his M.A. degree in 1715. In 1716 his father sent him to Paris, and thence to Hanover to pay his court to George I. He was a frequent visitor at the court of the prince and princess of Wales at Richmond, and in 1720 he married Mary Lepell, who was one of the princess’s ladies-in-waiting, and a great court beauty. In 1723 he received the courtesy title of Lord Hervey on the death of his half-brother Carr, and in 1725 he was elected M.P. for Bury St Edmunds. He had been at one time on very friendly terms with Frederick, prince of Wales, but from 1731 he quarrelled with him, apparently because they were rivals in the favour of Anne Vane. These differences probably account for the scathing picture he draws of the prince’s callous conduct. Hervey had been hesitating between William Pulteney (afterwards earl of Bath) and Walpole, but in 1730 he definitely took sides with Walpole, of whom he was thenceforward a faithful adherent. He was assumed by Pulteney to be the author of Sedition and Defamation display’d with a Dedication to the patrons of The Craftsman (1731). Pulteney, who, up to this time, had been a firm friend of Hervey, replied with A Proper Reply to a late Scurrilous Libel, and the quarrel resulted in a duel from which Hervey narrowly escaped with his life. Hervey is said to have denied the authorship of both the pamphlet and its dedication, but a note on the MS. at Ickworth, apparently in his own hand, states that he wrote the latter. He was able to render valuable service to Walpole from his influence over the queen. Through him the minister governed Queen Caroline and indirectly George II. Hervey was vice-chamberlain in the royal household and a member of the privy council. In 1733 he was called to the House of Lords by writ in virtue of his father’s barony. In spite of repeated requests he received no further preferment until after 1740, when he became lord privy seal. After the fall of Sir Robert Walpole he was dismissed (July 1742) from his office. An excellent political pamphlet, Miscellaneous Thoughts on the present Posture of Foreign and Domestic Affairs, shows that he still retained his mental vigour, but he was liable to epilepsy, and his weak appearance and rigid diet were a constant source of ridicule to his enemies. He died on the 5th of August 1743. He predeceased his father, but three of his sons became successively earls of Bristol.
Hervey wrote detailed and brutally frank memoirs of the court of George II. from 1727 to 1737. He gave a most unflattering account of the king, and of Frederick, prince of Wales, and their family squabbles. For the queen and her daughter, Princess Caroline, he had a genuine respect and attachment, and the princess’s affection for him was commonly said to be the reason for the close retirement in which she lived after his death. The MS. of Hervey’s memoirs was preserved by the family, but his son, Augustus John, 3rd earl of Bristol, left strict injunctions that they should not be published until after the death of George III. In 1848 they were published under the editorship of J. W. Croker, but the MS. had been subjected to a certain amount of mutilation before it came into his hands. Croker also softened in some cases the plainspokenness of the original. Hervey’s bitter account of court life and intrigues resembles in many points the memoirs of Horace Walpole, and the two books corroborate one another in many statements that might otherwise have been received with suspicion.
Until the publication of the Memoirs Hervey was chiefly known as the object of savage satire on the part of Pope, in whose works he figured as Lord Fanny, Sporus, Adonis and Narcissus. The quarrel is generally put down to Pope’s jealousy of Hervey’s friendship with Lady Mary Wortley Montagu. In the first of the Imitations of Horace, addressed to William Fortescue, “Lord Fanny” and “Sappho” were generally identified with Hervey and Lady Mary, although Pope denied the personal intention. Hervey had already been attacked in the Dunciad and the Bathos, and he now retaliated. There is no doubt that he had a share in the Verses to the Imitator of Horace (1732) and it is possible that he was the sole author. In the Letter from a nobleman at Hampton Court to a Doctor of Divinity (1733), he scoffed at Pope’s deformity and humble birth. Pope’s reply was a Letter to a Noble Lord, dated November 1733, and the portrait of Sporus in the Epistle to Dr Arbuthnot (1735), which forms the prologue to the satires. Many of the insinuations and insults contained in it are borrowed from Pulteney’s libel. The malicious caricature of Sporus does Hervey great injustice, and he is not much better treated by Horace Walpole, who in reporting his death in a letter (14th of August 1743) to Horace Mann, said he had outlived his last inch of character. Nevertheless his writings prove him to have been a man of real ability, condemned by Walpole’s tactics and distrust of able men to spend his life in court intrigue, the weapons of which, it must be owned, he used with the utmost adroitness. His wife Lady Hervey [Molly Lepell] (1700-1768), of whom an account is to be found in Lady Louisa Stuart’s Anecdotes, was a warm partisan of the Stuarts. She retained her wit and charm throughout her life, and has the distinction of being the recipient of English verses by Voltaire.
See Hervey’s Memoirs of the Court of George II., edited by J. W. Croker (1848); and an article by G. F. Russell Barker in the Dict. Nat. Biog. (vol. xxvi., 1891). Besides the Memoirs he wrote numerous political pamphlets, and some occasional verses.
HERVIEU, PAUL (1857- ), French dramatist and novelist, was born at Neuilly (Seine) on the 2nd of November 1857. He was called to the bar in 1877, and, after serving some time in the office of the president of the council, he qualified for the diplomatic service, but resigned on his nomination in 1881 to a secretaryship in the French legation in Mexico. He contributed novels, tales and essays to the chief Parisian papers and reviews, and published a series of clever novels, including L’Inconnu (1887), Flirt (1890), L’Exorcisée (1891), Peints par eux-mêmes (1893), an ironical study written in the form of letters, and L’Armature (1895), dramatized in 1905 by Eugène Brieux. But his most important work consists of a series of plays: Les Paroles restent (Vaudeville, 17th of November 1892); Les Tenailles (Théâtre Français, 28th of September 1895); La Loi de l’homme (Théâtre Français, 15th of February 1897); La Course du flambeau (Vaudeville, 17th of April 1901); Point de lendemain (Odéon, 18th of October 1901), a dramatic version of a story by Vivaut Denon; L’Ênigme (Théâtre Français, 5th of November 1901); Théroigne de Méricourt (Théâtre Sarah Bernhardt, 23rd of September 1902); Le Dédale (Théâtre Français, 19th of December 1903), and Le Réveil (Théâtre Français, 18th of December 1905). These plays are built upon a severely logical method, the mechanism of which is sometimes so evident as to destroy the necessary sense of illusion. The closing words of La Course du flambeau—“Pour ma fille, j’ai tué ma mère”—are an example of his selection of a plot representing an extreme theory. The riddle in L’Éngime (staged at Wyndham’s Theatre, London, March 1st 1902, as Caesar’s Wife) is, however, worked out with great art, and Le Dédale, dealing with the obstacles to the remarriage of a divorced woman, is reckoned among the masterpieces of the modern French stage. He was elected to the French Academy in 1900.
See A. Binet, in L’Année psychologique, vol. x. Hervieu’s Théâtre was published, by Lemerre (3 vols., 1900-1904).
HERWARTH VON BITTENFELD, KARL EBERHARD (1796-1884), Prussian general field-marshal, came of an aristocratic family which had supplied many distinguished officers to the Prussian army. He entered the Guard infantry in 1811, and served through the War of Liberation (1813-15), distinguishing himself at Lützen and Paris. During the years of peace he rose slowly to high command. In the Berlin revolution of 1848 he was on duty at the royal palace as colonel of the 1st Guards. Major-general in 1852, and lieutenant-general in 1856, he received the grade of general of infantry and the command of the VIIth (Westphalian) Army Corps in 1860. In the Danish War of 1864 he succeeded to the command of the Prussians when Prince Frederick Charles became commander-in-chief of the Allies, and it was under his leadership that the Prussians forced the passage into Alsen on the 29th of June. In the war of 1866 Herwarth commanded the “Army of the Elbe” which overran Saxony and invaded Bohemia by the valley of the Elbe and Iser. His troops won the actions of Hühnerwasser and Münchengrätz, and at Königgrätz formed the right wing of the Prussian army. Herwarth himself directed the battle against the Austrian left flank. In 1870 he was not employed in the field, but was in charge of the scarcely less important business of organizing and forwarding all the reserves and material required for the armies in France. In 1871 his great services were recognized by promotion to the rank of field-marshal. The rest of his life was spent in retirement at Bonn, where he died in 1884. Since 1889 the 13th (1st Westphalian) Infantry has borne his name.
See G. F. M. Herwarth von Bittenfeld (Münster, 1896).
HERWEGH, GEORG (1817-1875), German political poet, was born at Stuttgart on the 31st of May 1817, the son of a restaurant keeper. He was educated at the gymnasium of his native city, and in 1835 proceeded to the university of Tübingen as a theological student, where, with a view to entering the ministry, he entered the protestant theological seminary. But the strict discipline was distasteful; he broke the rules and was expelled in 1836. He next studied law, but having gained the interest of August Lewald (1793-1871) by his literary ability, he returned to Stuttgart, where Lewald obtained for him a journalistic post. Called out for military service, he had hardly joined his regiment when he committed an act of flagrant insubordination, and fled to Switzerland to avoid punishment. Here he published his Gedichte eines Lebendigen (1841), a volume of political poems, which gave expression to the fervent aspirations of the German youth of the day. The work immediately rendered him famous, and although confiscated, it soon ran through several editions. The idea of the book was a refutation of the opinions of Prince Pückler-Muskau (q.v.) in his Briefe eines Verstorbenen. He next proceeded to Paris and in 1842 returned to Germany, visiting Jena, Leipzig, Dresden and Berlin—a journey which was described as being a “veritable triumphal progress.” His military insubordination appears to have been forgiven and forgotten, for in Berlin King Frederick William IV. had him introduced to him and used the memorable words: “ich liebe eine gesinnungsvolle Opposition” (“I admire an opposition, when dictated by principle.”) Herwegh next returned to Paris, where he published in 1844 the second volume of his Gedichte eines Lebendigen, which, like the first volume, was confiscated by the German police. At the head of a revolutionary column of German working men, recruited in Paris, Herwegh took an active part in the South German rising in 1848; but his raw troops were defeated on the 27th of April at Schopfheim in Baden and, after a very feeble display of heroism, he just managed to escape to Switzerland, where he lived for many years on the proceeds of his literary productions. He was later (1866) permitted to return to Germany, and died at Lichtenthal near Baden-Baden on the 7th of April 1875. A monument was erected to his memory there in 1904. Besides the above-mentioned works, Herwegh published Einundzwanzig Bogen aus der Schweiz (1843), and translations into German of A. de Lamartine’s works and of seven of Shakespeare’s plays. Posthumously appeared Neue Gedichte (1877).
Herwegh’s correspondence was published by his son Marcel in 1898. See also Johannes Scherr, Georg Herwegh; literarische und politische Blätter (1843); and the article by Franz Muncker in the Allgemeine deutsche Biographie.
HERZBERG, a town of Germany, in the Prussian province of Hanover, situated under the south-western declivity of the Harz, on the Sieber, 25 m. N.W. from Nordhausen by the railway to Osterode-Hildesheim. Pop. (1905) 3896. It contains an Evangelical and a Roman Catholic church, and a botanical garden, and has manufactures of cloth and cigars, and weaving and dyeing works. The breeding of canaries is extensively carried on here and in the district. On a hill to the south-west of the town lies the castle of Herzberg, which in 1157 came into the possession of Henry the Lion, duke of Saxony, and afterwards was one of the residences of a branch of the house of Brunswick.
HERZBERG, a town of Germany, in the Prussian province of Saxony, on the Schwarze Elster, 25 m. S. from Jüterbog by the railway Berlin-Röderau-Dresden. It has a church (Evangelical) dating from the 13th century and a medieval town hall. Its industries include the founding and turning of metal, agricultural machinery and boot-making. Pop. (1905) 4043.
HERZL, THEODOR (1860-1904), founder of modern political Zionism (q.v.), was born in Budapest on the 2nd of May 1860, and died at Edlach on the 3rd of July 1904. The greater part of his career was associated with Vienna, where he acquired high repute as a literary journalist. He was also a dramatist, and apart from his prominence as a Jewish Nationalist would have found a niche in the temple of fame. All his other claims to renown, however, sink into insignificance when compared with his work as the reviver of Jewish hopes for a restoration to political autonomy. Herzl was stirred by sympathy for the misery of Jews under persecution, but he was even more powerfully moved by the difficulties experienced under conditions of assimilation. Modern anti-Semitism, he felt, was both like and unlike the medieval. The old physical attacks on the Jews continued in Russia, but there was added the reluctance of several national groups in Europe to admit the Jews to social equality. Herzl believed that the humanitarian hopes which inspired men at the end of the 18th and during the larger part of the 19th centuries had failed. The walls of the ghettos had been cast down, but the Jews could find no entry into the comity of nations. The new nationalism of 1848 did not deprive the Jews of political rights, but it denied them both the amenities of friendly intercourse and the opportunity of distinction in the university, the army and the professions. Many Jews questioned this diagnosis, and refused to see in the new anti-Semitism (q.v.) which spread over Europe in 1881 any more than a temporary reaction against the cosmopolitanism of the French Revolution. In 1896 Herzl published his famous pamphlet “Der Judenstaat.” Holding that the only alternatives for the Jews were complete merging by intermarriage or self-preservation by a national re-union, he boldly advocated the second course. He did not at first insist on Palestine as the new Jewish home, nor did he attach himself to religious sentiment. The expectation of a Messianic restoration to the Holy Land has always been strong, if often latent, in the Jewish consciousness. But Herzl approached the subject entirely on its secular side, and his solution was economic and political rather than sentimental. He was a strong advocate for the complete separation of Church and State. The influence of Herzl’s pamphlet, the progress of the movement he initiated, the subsequent modifications of his plans, are told at length in the article Zionism.
His proposals undoubtedly roused an extraordinary enthusiasm, and though he almost completely failed to win to his cause the classes, he rallied the masses with sensational success. He unexpectedly gained the accession of many Jews by race who were indifferent to the religious aspect of Judaism, but he quite failed to convince the leaders of Jewish thought, who from first to last remained (with such conspicuous exceptions as Nordau and Zangwill) deaf to his pleading. The orthodox were at first cool because they had always dreamed of a nationalism inspired by messianic ideals, while the liberals had long come to dissociate those universalistic ideals from all national limitations. Herzl, however, succeeded in assembling several congresses at Basel (beginning in 1897), and at these congresses were enacted remarkable scenes of enthusiasm for the cause and devotion to its leader. At all these assemblies the same ideal was formulated: “the establishing for the Jewish people a publicly and legally assured home in Palestine.” Herzl’s personal charm was irresistible. Among his political opponents he had some close personal friends. His sincerity, his eloquence, his tact, his devotion, his power, were recognized on all hands. He spent his whole strength in the furtherance of his ideas. Diplomatic interviews, exhausting journeys, impressive mass meetings, brilliant literary propaganda—all these methods were employed by him to the utmost limit of self-denial. In 1901 he was received by the sultan; the pope and many European statesmen gave him audiences. The British government was ready to grant land for an autonomous settlement in East Africa. This last scheme was fatal to Herzl’s peace of mind. Even as a temporary measure, the choice of an extra-Palestinian site for the Jewish state was bitterly opposed by many Zionists; others (with whom Herzl appears to have sympathized) thought that as Palestine was, at all events momentarily, inaccessible, it was expedient to form a settlement elsewhere. Herzl’s health had been failing and he did not long survive the initiation of the somewhat embittered “territorial” controversy. He died in the summer of 1904, amid the consternation of supporters and the deep grief of opponents of his Zionistic aims.
Herzl was beyond question the most influential Jewish personality of the 19th century. He had no profound insight into the problem of Judaism, and there was no lasting validity in his view that the problem—the thousands of years’ old mystery—could be solved by a retrogression to local nationality. But he brought home to Jews the perils that confronted them; he compelled many a “semi-detached” son of Israel to rejoin the camp; he forced the “assimilationists” to realize their position and to define it; his scheme gave a new impulse to “Jewish culture,” including the popularization of Hebrew as a living speech; and he effectively roused Jews all the world over to an earnest and vital interest in their present and their future. Herzl thus left an indelible mark on his time, and his renown is assured whatever be the fate in store for the political Zionism which he founded and for which he gave his life.
(I. A.)
HERZOG, HANS (1819-1894), Swiss general, was born at Aarau. He became a Swiss artillery lieutenant in 1840, and then spent six years in travelling (visiting England among other countries), before he became a partner in his father’s business in 1846. In 1847 he saw his first active service (as artillery captain) in the short Swiss Sonderbund war. In 1860 he abandoned mercantile pursuits for a purely military career, becoming colonel and inspector-general of the Swiss artillery. In 1870 he was commander-in-chief of the Swiss army, which guarded the Swiss frontier, in the Jura, during the Franco-German War, and in February 1871, as such, concluded the Convention of Verrières with General Clinchant for the disarming and the interning of the remains of Bourbaki’s army, when it took refuge in Switzerland. In 1875 he became the commander-in-chief of the Swiss artillery, which he did much to reorganize, helping also in the re-organization of the other branches of the Swiss army. He died in 1894 at his native town of Aarau.
(W. A. B. C.)
HERZOG, JOHANN JAKOB (1805-1882), German Protestant theologian, was born at Basel on the 12th of September 1805. He studied at Basel and Berlin, and eventually (1854) settled at Erlangen as professor of church history. He died there on the 30th of September 1882, having retired in 1877. His most noteworthy achievement was the publication of the Realencyklopädie für protestantische Theologie und Kirche (1853-1868, 22 vols.), of which he undertook a new edition with G. L. Plitt (1836-1880) in 1877, and after Plitt’s death with Albert Hauck (b. 1845). Hauck began the publication of the third edition in 1896 (completed in 22 vols., 1909).
His other works include Joh. Calvin (1843), Leben Ökolampads (1843), Die romanischen Waldenser (1853), Abriss der gesamten Kirchengeschichte (3 vols., 1876-1882, 2nd ed., G. Koffmane, Leipzig, 1890-1892).
HESEKIEL, JOHANN GEORG LUDWIG (1819-1874), German author, was born on the 12th of August 1819 in Halle, where his father, distinguished as a writer of sacred poetry, was a Lutheran pastor. Hesekiel studied history and philosophy in Halle, Jena and Berlin, and devoted himself in early life to journalism and literature. In 1848 he settled in Berlin, where he lived until his death on the 26th of February 1874, achieving a considerable reputation as a writer and as editor of the Neue Preussische Zeitung. He attempted many different kinds of literary work, the most ambitious being perhaps his patriotic songs Preussenlieder, of which he published a volume during the revolutionary excitement of 1848-1849. Another collection—Neue Preussenlieder—appeared in 1864 after the Danish War, and a third in 1870—Gegen die Franzosen, Preussische Kriegs- und Königslieder. Among his novels may be mentioned Unter dem Eisenzahn (1864) and Der Schultheiss vom Zeyst (1875). The best known of his works is his biography of Prince Bismarck (Das Buch vom Fürsten Bismarck) (3rd ed., 1873; English trans. by R. H. Mackenzie).
HESILRIGE (or Heselrig), SIR ARTHUR, 2nd Bart. (d. 1661), English parliamentarian, was the eldest son of Sir Thomas Hesilrige, 1st baronet (c. 1622), of Noseley, Leicestershire, a member of a very ancient family settled in Northumberland and Leicestershire, and of Frances, daughter of Sir William Gorges, of Alderton, Northamptonshire. He early imbibed strong puritanical principles, and showed a special antagonism to Laud. He sat for Leicestershire in the Short and Long Parliaments in 1640, and took a principal part in Strafford’s attainder, the Root and Branch Bill and the Militia Bill of the 7th of December 1641, and was one of the five members impeached on the 3rd of January 1642. He showed much activity in the Great Rebellion, raised a troop of horse for Essex, fought at Edgehill, commanded in the West under Waller, being nicknamed his fidus Achates, and distinguished himself at the head of his cuirassiers, “The Lobsters,” at Lansdown on the 5th of July 1643, at Roundway Down on the 13th of July, at both of which battles he was wounded, and at Cheriton, March 29th 1644. On the occasion of the breach between the army and the parliament, Hesilrige supported the former, took Cromwell’s part in his dispute with Manchester and Essex, and on the passing of the Self-denying Ordinance gave up his commission and became one of the leaders of the Independent party in parliament. On the 30th of December 1647 he was appointed governor of Newcastle, which he successfully defended, besides defeating the Royalists on the 2nd of July 1648 and regaining Tynemouth. In October he accompanied Cromwell to Scotland, and gave him valuable support in the Scottish expedition in 1650. Hesilrige, though he approved of the king’s execution, had declined to act as judge on his trial. He was one of the leading men in the Commonwealth, but Cromwell’s expulsion of the Long Parliament threw him into antagonism, and he opposed the Protectorate and refused to pay taxes. He was returned for Leicester to the parliaments of 1654, 1656 and 1659, but was excluded from the two former. He refused a seat in the Lords, whither Cromwell sought to relegate him, and succeeded in again obtaining admission to the Commons in January 1658. On Cromwell’s death Hesilrige refused support to Richard, and was instrumental in effecting his downfall. He was now one of the most influential men in the council and in parliament. He attempted to maintain a republican parliamentary administration, “to keep the sword subservient to the civil magistrate,” and opposed Lambert’s schemes. On the latter succeeding in expelling the parliament, Hesilrige turned to Monk for support, and assisted his movements by securing Portsmouth on the 3rd of December 1659. He marched to London, and was appointed one of the council of state on the 2nd of January 1660, and on the 11th of February a commissioner for the army. He was completely deceived by Monk, and trusting to his assurance of fidelity to “the good old cause” consented to the retirement of his regiment from London. At the Restoration his life was saved by Monk’s intervention, but he was imprisoned in the Tower, where he died on the 7th of January 1661. Clarendon describes Hesilrige as “an absurd, bold man.” He was rash, “hare-brained,” devoid of tact and had little claim to the title of a statesman, but his energy in the field and in parliament was often of great value to the parliamentary cause. He exposed himself to considerable obloquy by his exactions and appropriations of confiscated landed property, though the accusation brought against him by John Lilburne was examined by a parliamentary committee and adjudged to be false. Hesilrige married (1) Frances, daughter of Thomas Elmes of Lilford, Northamptonshire, by whom he had two sons and two daughters, and (2) Dorothy, sister of Robert Greville, 2nd Lord Brooke, by whom he had three sons and five daughters. The family was represented in 1907 by his descendant Sir Arthur Grey Hazlerigg of Noseley, 13th Baronet.