Part 1 — Chapter I The Geography of Armenia
Reading edition
Such is the Armenian household in which the people live day and night during eight winter months of the year in the coldest section of the country, as Erzerum and Mush. That many of the evenings were passed in listening to the tales and gossip of a wandering minstrel, or to the legends and folk-beliefs of the grey-haired members of the family, there can be no doubt. That the national tradition was passed on in this manner from the aged to the younger, to be again passed on in their turn, is a matter of as much certainty as that part at least of this same tradition has been preserved through the continually recurring storms of the passing centuries. The recounting of national legends and folk-lore is a chief means of amusement even in the warmer sections of the country, where the climate makes a free community life possible. How much more place, then, must it have had in these colder sections where only the head of the family ever left the household in winter-time, and then only in case of absolute necessity.
As a nation, the Armenian people are exclusive, but this is an entirely different matter. For three years I have had occasion to observe groups of students belonging to different nations, chiefly Egyptians, Syrians, Greeks, Jews, Persians, Turks, and Armenians, and the latter always showed a most persistent determination to confine their friendships and social intercourse to themselves. Perhaps this is due to the fact that nearly all of the nations above mentioned have at one time or another dominated the Armenians; perhaps it is due to the persecution they have recently suffered, which, though it has been a sufficiently important fact to result in serious social and psychological changes, has by no means been characteristic of the history of the people, as it has been, for example, of the Jews; or perhaps it is due to the solidarity and oneness of the people as a whole. I am inclined rather to the latter explanation, and may perhaps be able to prove it so.
Nevertheless, the singularity of the physical environment has placed its irremovable stamp upon the people. The words that best describe the country are not trees, hills, forests, gently flowing streams, such words as commonly express American landscape, but rather, gorges, mountain ranges, broad river valleys, treeless expanses of country. There is space to make one think of other worlds and other shores, and there are mountains suggestive of strength, that rise majestic above the plateau, to fill one with awe and wonder. Religious the people are naturally, but more than that, they are thoughtful, reflecting, considering. No writer that I have read but has spoken of the Armenian as intellectually alert and capable. That this thoughtfulness, this robust element in their idealism is in part the stamp of physical nature, there can be little doubt.