WEST AND SOUTH BARBARY,

AT DIFFERENT PERIODS,

PERFORMED PERSONALLY BY J.G.J.

LETTER I.

On the opening of the Port of Agadeer, or Santa Cruz in Suse, and of its Cession by the Emperor Muley Yezzid, to the Dutch.

TO JAMES WILLIS, ESQ.

(Late British Consul for Senegambia) Eversholt, near Woburn, Bedfordshire.

Mogodor, 28th February, 1792.

The emperor has consented to the proposition of the Dutch government, to open the port of Agadeer, or Santa Cruz, in the province of Suse, to the commerce of that nation; and I have finally resolved to establish a house there, so soon as the sultan Yezzid's order respecting that port shall reach the hands of Alkaid Aumer ben Daudy, the governor of this port. There are various political intrigues in agitation, to deter me from going personally to establish the commerce of this most desirable and long-neglected port of Santa Cruz. The governor anticipates a considerable diminution in the treasury of Mogodor; and the merchants of this place anticipate a great diminution of the various articles of produce of this fine country, seeing that the principal articles of exportation from the empire of Marocco are produced in the province of Suse, and in the neighbourhood of Santa Cruz.

I can account for this omission only by supposing that the interior of Africa was then less known than even it now is; and that the merchants then established at Santa Cruz, had there sufficient advantages in commerce to engage their attention, without examining into this immense undiscovered mine of wealth!

LETTER II.

The Author's arrival at Agadeer or Santa Cruz.--He opens the Port to European Commerce.--His favourable Reception on landing there.--Is saluted by the Battery.--Abolishes the degrading Custom that had been exacted of the Christians, of descending from on Horseback, and entering the Town on Foot, like the Jews.--Of a Sanctuary at the Entrance of the Town, which had ever been considered Holy Ground, and none but Muhamedans had ever before been permitted to enter the Gates on Horseback.

TO THE SAME.

Santa Cruz, 7th March, 1792.

The most hearty exclamations of joy and approbation were manifested by the people when I landed; a merchant was come to establish, once more, that commerce by which the fathers of the present generation had prospered; and their sons appeared to know full well the advantages that again awaited their industry, which for 30 years had not been exercised. I mounted my horse on the beach, amidst the general acclamations of the people, and ascended the mountain, on the summit of which is the town. On my arrival at the gate, I was courteously received by the bashaw's sons; who, however, informed me that the entrance of Santa Cruz was ever considered holy ground, and that Christians, during its former establishment, always descended and entered the town on foot, intimating at the same time that it was expected I should do the same. I had been before cautioned by Mr. Gwyn, the British consul at Mogodor, not to expostulate at this request, as it would certainly be required of me to conform to ancient usages. But I knew too well the disposition of the people, and the great desire that pervaded all ranks to have the port established; I therefore turned my horse, and told the bashaw's sons, that I was come, with the blessing of God, to bring prosperity to the land, to make the poor rich, and to improve the condition and multiply the conveniences of the opulent; that I came to establish commerce for their advantage, not for mine; that it was indifferent to me whether I returned to Mogodor or remained with them. The sons of the bashaw became alarmed, and entreated me, with clasped hands, to wait till they should report to the bashaw my words and observations. I consented, and soon after they returned with their father's earnest request that I should enter a-horseback: old customs, said the venerable old bashaw when, immediately afterwards, I met him in the street; old customs are abolished, enter and go out of this town a-horseback or a-foot, we desire the prosperity of this port, and that its commerce may flourish; All the people of Suse hail you as their deliverer, God has sent you to us to turn the desert into (jinen afia) a fruitful garden; come, and be welcome, and God be with you.

I was conducted to the best house in the town, a house which belonged to our predecessor, Mr. Grover; and I was informed, that if any demur had been made by the bashaw respecting my entrance through the sanctuary or holy ground, it might have caused an immediate insurrection; so anxious and impatient were all ranks of people for the new establishment of this eligible port of Suse.

The privilege thus established, of riding in and out of the town, I continued; and I procured it immediately afterwards for all Christians! even masters of ships and common sailors.

LETTER III.

The Author makes a Commercial Road down the Mountain, to facilitate the Shipment of Goods.--The Energy and Liberality of the Natives, in working gratuitously at it.--Description of the Portuguese Tower at Tildie. --Arab Repast there.--Natural Strength of Santa Cruz, of the Town of Aguzem, and the Portuguese Spring and Tank there.--Attempt of the Danes to land and build a Fort.--Eligibility of the Situation of Santa Cruz, for a Commercial Depot to Supply the whole of the Interior of North Africa with East India and European Manufactures.--Propensity of the Natives to Commerce and Industry, if Opportunity offered.

TO THE SAME.

Santa Cruz, 20th March, 1792.

The road up the mountain of Santa Cruz was so dangerous and impassable, that I undertook to repair it; accordingly, I agreed with a Shilluh to make it safe and convenient for transporting goods for shipment; and such was the eager desire of the people for the establishment of the port, that hundreds brought stones and assisted gratuitously in the construction of this road; so that what would have cost in England thousands of pounds, was here completed for a few hundred dollars.

The natives of this long-neglected territory were too acute not to perceive the field of wealth that was thus opened to their industry; they were convinced, from the traditions of their fathers, of the incalculable benefits that would arise from a commercial reciprocity; and they were determined to cultivate the opportunity that was now offered to put them in possession of those commercial advantages which their fathers had enjoyed before: the benefits of which they had often related to their children, when they talked of the prosperity and riches of the country during the reign of Muley Ismael, when this port was before open to foreign commerce. Agreeably to these well-founded anticipations, the genial influence of commerce began, soon after my arrival, to manifest itself throughout all ranks and denominations of men; the whole population visibly improved in their apparel and appearance; new garments were now becoming common, and were every where substituted for the rags and wretchedness before witnessed on landing here.

About four miles east of Santa Cruz, in a very romantic valley surrounded by mountains, are found the ruins of a Portuguese tower. Tildie, which is the name of this place, abounds in plantations of the most delicious figs, grapes of an enormous size and exquisite flavour, citrons, oranges, water-melons, walnuts, apricots in great abundance, and peaches, &c. &c.

I invited a party of Arabs to accompany me to this delightful retreat, where we dined: the Arabs killed two sheep; one they roasted whole on a wooden spit, made on the spot; the other they baked whole in an oven made for the purpose, in the following manner: A large hole was dug in the ground; the inside was plaistered with clay; after which they put fire in the hole till the sides were dry; they then put the sheep in, and the top was covered by clay in the form of an arch, fashioned and constructed by the hand only; they afterwards made a large trough round this temporary oven, and filled it with wood, to which they set fire. The sheep was about three hours preparing in this manner, and it was of exquisite flavour; the roasted mutton also was equally well flavoured. No vegetables were served with this repast; for I had desired that the fare should be precisely according to their own custom; I therefore declined interfering with the arrangement of the food. This mode of cooking is in high estimation with travellers. These people never eat vegetables with their meat. When they see Europeans eat a mouthful of meat, and then another of vegetables, they express their surprise, observing that the taste of the vegetables destroys the taste of the meat; and vice versa, that the taste of the meat destroys the flavour of the vegetables!

At the south-east extremity of the wall of Santa Cruz there is a round battery, which protects the town from west to east; and might be made to protect the valley to the east of the mountain. This battery, with a little military skill, might be made to protect every access to the town, not protected by the battery before mentioned, which is situated about half way up the western declivity of the mountain, and which commands or secures the fonte, or spring, against an attack from any hostile force.

LETTER IV.

Command of the Commerce of Sudan.

TO THE SAME.

Santa Cruz, May 5, 1792.

If Great Britain were to purchase the port of Santa Cruz of the emperor, for a certain annual stipend, we should be enabled to command the whole commerce of Sudan, at the expense of Tunis, Tripoli, Algiers, and Egypt; not at the expense of Marocco, because an equivalent, or what the emperor would consider as such, would be given in exchange for it; and we should then supply all those regions with merchandise, at the first and second hand, which they now receive through four, five, and six. We should thus be enabled to undersell our Moorish competitors, and thus draw to our commercial depot, all the gold-dust, gold-bars, and wrought-gold, gum-sudan, (commonly called in England, Turkey gum-arabic), ostrich feathers, and other articles the produce of Sudan; besides the produce of Suse, viz. gum-barbary, sandrac, euphorbium, and ammoniac, almonds, olive oil, wine, &c., together with the richest fruits of every kind. These we should take in barter for our manufactures.

The road of Santa Cruz is very safe, and the best in the empire of Marocco; it is defended from the fury of the tremendous gales that visit this coast in December and January, and which invariably blow from the south, by a projection of land that extends gradually from the river Suse to cape Noon, very far westward into the ocean. During my residence of several years at this summit of Atlas, not one ship was wrecked or lost; there is plenty of water, and good anchorage for ships of the line.

LETTER V.

FROM MR. WILLIS TO MR. JACKSON.

My dear sir,

My dear Sir,

Very truly your's,

J. WILLIS.

August 12,1796.

LETTER VI.

FROM THE SAME TO THE SAME.

My dear sir,

I duly received your letter from Gibraltar, and have made known to Government the expediency of sending a person to Marocco, to oppose the influence of the French and Spaniards; but I cannot yet say with certainty whether the measure will be adopted or not; if it should, you may rely upon my attention to your interest. I have given your name to the secretary of state, and have spoken of you with that distinction, which I think, without any flattery, your qualifications justly deserve.

Peace still appears to be at a great distance, since the late negociations; yet, as nothing is so uncertain as an event of this kind, it may come upon us, (as the last peace did) like a thief in the night, when we least expect it. You will have, I have no doubt, frequent opportunities of procuring information concerning Timbuctoo, and other places in the interior of Africa. Your knowledge of the language, customs, and commerce of that continent, give you advantages which few possess upon this ground; and I assure you, every kind of information will be greedily received here, concerning those regions; especially that which relates to their commerce, civilisation, customs, geography, and language.

I request as a favour that you would write me as often as possible; exclusive of the interest I take in all that relates to the politics and commerce of Africa, (particularly of the interior,) to hear of your own individual welfare, will give me the sincerest pleasure.

I remain, my dear Sir,

Your's very sincerely,

J. WILLIS.

No. 67. Harley-street, London, 2d February, 1796.

We have no letters from Mr. Park, since he left the river Gambia; but we have heard from others, that he had proceeded in safety above two-thirds of the journey. We expect soon to hear of his return. If he succeeds, his fame and fortune will be worthy of envy.

LETTER VII.

Emperor's March to Marocco.--Doubles the Customs' Duties of Mogodor.--The Governor, Prince Abd El Melk, with the Garrison and Merchants of Santa Crux, ordered to go to the Court at Marocco.--They cross the Atlas Mountains.--Description of the Country and Produce.--Dangerous Defile in the Mountains through which the Author passed.--Chasm in the Mountain.--Security of Suse from Marocco, originating in the narrow Defile in the Mountains of Atlas.--Extensive Plantations of Olives.--Village of Ait Musie.--Fruga Plains.--Marocco Plains.--Fine Corn.--Reception at Marocco, and Audience with the Emperor.--Imperial Gardens at Marocco.--Prince Abd El Melk's magnificent Apparel, reprobated by the Sultan.--The Port of Santa Cruz, shut to the Commerce of Europe, and the Merchants ordered to Mogodor.--The Prince banished to the Bled Shereef or Country of Princes, viz., Tafilelt, of the Palace at Tafilelt.--Abundance of Dates.--Face of the Country. --Magnificent Groves of Palm or Date-trees.--Faith and Integrity of the Inhabitants of Tafilelt.--Imperial Gardens at Marocco.--Mode of Irrigation.--Attar of Roses, vulgarly called Otto of Roses (Attar being the Word signifying a Distillation.)--State of Oister Shells, on the Top of the Mountains of Sheshawa, between Mogodor and Marocco, being a Branch of the Atlas.--Description of the Author's Reception on the Road from Marocco to Mogodor.--Of the Elgrored, or Sahara of Mogodor.

TO JAMES WILLIS, ESQ.

Santa Cruz, March 15, 1797.

In travelling through the various provinces of South and West Barbary, these extensive plantations of olives are frequently met with, and particularly throughout Suse. It appeared that they were all planted by the emperor Muley Ismael, whose indefatigable industry was proverbial. Wherever that warrior (who was always in the field) encamped, he never failed to employ his army in some active and useful operation, to keep them from being devoured by the worm of indolence, as he expressed it. Accordingly wherever he encamped, we meet with these extensive plantations of olive trees, planted by his troops, which are not only a great ornament to the country, but produce abundance of fine oil. The olive plantations at Ras El Wed, near Terodant in Suse, are so extensive, that one may travel from the rising to the setting sun under their shade, without being exposed to the rays of the effulgent African sun.

The emperor declared the port of Santa Cruz to be shut; and that no European merchant of any nation should continue there. He gave me my choice, either to quit the country, or establish a house at Mogodor. I entreated a short time to consider which I should choose, which was readily granted.

The prince Abd El Melk was magnificent in his apparel, the Emperor dressed very plain; these were two incompatible propensities, the latter had probably heard of the prince's extravagance in this respect, and chose to moralise with him by comparing his own parsimonious and plain apparel to his costly attire; and insinuating that the iron buckle to his belt answered every purpose of a gold one, reprimanded the prince for the extravagance and vanity of his wardrobe, and acquainted his Highness that the port of Santa Cruz should no longer remain open to European commerce. The prince remained some days after this notification at Maroco; an annual stipend was allowed him and he was sent to (the Bled Shereef, i.e. the country of princes, viz.) Tafilelt, and had apartments allotted him in the Imperial Palace at that place, which is very magnificent and extensive. It is built of marble collected for the most part from the Kaser Farawan or ruins of Pharaoh, an ancient city now in ruins, contiguous to the sanctuary of Muley Dris Zerone, east of the city of Mequinas, on the western declivity of the Atlas; this marble was transported across the mountains of Atlas on camels, a distance of fifteen journies to Tafilelt. The inhabitants of this part of Bled Eljereed live principally on dates, which abound so in this country that the fruit of one plantation is commonly sold for 1000 dollars, producing 1500 camel load of dates, or 4500 quintals; there are thirty-five species of this rich fruit, of which the butube is unquestionably the best and the most wholesome; it is rich, of a fine flavour, and sweet as honey: the buscré is also good; but so dry and full of saccharine matter that it resembles a lump of sugar. Undoubtedly if this country were in the hands of Europeans they would extract sugar, perhaps as much as 150 lb. from a camel load of dates weighing 300 lb. The adamoh is the date that is imported to this country; it is the best for keeping, but at Tafilelt they use it only for the cattle, considering it an unwholesome kind and heavy of digestion. The country from the eastern declivity of Atlas to Tafilelt, and to the eastward of Tafilelt, even unto Seginmessa is one continued barren plain of a brown sandy soil impregnated with salt, so that if you take up the earth it has a salt flavour; the surface also has the appearance of salt, and if you dig a foot deep, a brackish water ooses up. On the approach, to within a day's journey of Tafilelt, however, the country is covered with the most magnificent plantations and extensive forests of the lofty date, exhibiting the most elegant and picturesque appearance that nature, on a plain surface, can present to the admiring eye. In these forests there is no underwood, so that a horseman may gallop through them without impediment. Wheat is cultivated near the river, and honey is produced of an exquisite quality. The faith and honour of the (filelly) inhabitants of Tafilelt is proverbial; a robbery has not been known within the memory of man; they use neither locks nor keys, having no need of either!

Having had my audience of leave of the Emperor, I prepared to proceed to Mogodor, but before I describe the country through which we passed thither, it may not perhaps be uninteresting to give some account of the Imperial gardens at Marocco, which are three, the Jenan Erdoua, the Jenan El Afia, and the Jenan En. neel: the last is confined to plants brought from the Egyptian Nile. The Jenan El Afia, and the Jenan Erdoua, contain oranges, citrons, vines, figs, pomegranates, water and musk melons, all of exquisite flavour. The orange and fig trees are here as large as a middling sized English oak. Roses are so abundant at Marocco that they grow every where, and have a most powerful perfume, insomuch that one rose scents a large room; all other flowers are in abundance, and many that are nursed with care in English hot-houses are seen in the Marocco plains growing spontaneously. These gardens, as well as others throughout the country, are watered by the Persian or Arabian wheel, with pitchers fixed to it, which discharge the water into a trough or tank; as the pitchers rise and turn over their contents into this tank, the water is communicated to the garden and inundates the plants. Departing from Marocco to Mogodor, the first day's journey is through the plains of Sheshawa, a fine campaign country abounding in corn; the mountains of Sheshawa, which are higher than any in Great Britain, have strata of oyster and other shells at the top of them. We encamped at the foot of these mountains; I had the curiosity to examine the depth of these strata of shells, and found them several feet deep, and extending all the way down the mountains. The rivers Sheshawa and Wed Elfees water these plains. The next day's journey brought us to a sanctuary, where we met very good entertainment, that is, such as the country affords, plenty of good provisions and hospitable treatment. The next evening we encamped at a place called Dar El Hage Croomb, a very picturesque situation, where we were hospitably entertained; the Sheik coming to drink tea with me, related the history of his ancestors and traced his descent through many generations of warriors, whose dextrous management of the lance was the burden of the story. The next day, after travelling about six hours, we arrived at the extremity of the productive country, and entered El Grored, or the desert of sandy hills, which divide the rocky peninsula of Mogodor, from the cultivated land; this Sahara consists of loose sand-hills very fatiguing to the horses, and although not more than three miles in width, we were an hour and a half in crossing them, before we entered the gate of Mogodor.

LETTER VIII.

FROM MR. WILLIS TO MR. JACKSON.

My Dear Sir, Harley-Street, London, 12th December, 1797.

I thank you warmly for your intelligence concerning the interior of Africa, and beg you will continue to favour me with all the information you can collect upon this subject. Mr. Park has been almost as far as Jinnie, but did not reach Timbuctoo; he is now on his way to England, in an American ship, via America. We are anxious for his arrival, which may be expected in the course of the present month; and all the Africani are extremely curious to hear the detail of his most interesting journey, which we hope will produce some authentic knowledge, of a considerable part of those regions, that have hitherto baffled all the ardour and energy of European enquiry, though they have always excited the curiosity of the most eminent and enlightened men, both in past and present times.

I thank you also for the commercial intelligence you have sent me.

Do you know whether the emperor of Marocco has any collection of books? If he has, probably some ancient books, of great value, might be found among them.

I should consider it as a very great obligation if you could procure, and send me any book or manuscript in the character and language of Timbuctoo. We are informed that, besides the Arabic, they have a character of their own, perfectly different.

I remain, my dear Sir, Sincerely your's, J. WILLIS.

Extract of a Letter to Mr. Jackson, from His Excellency J.M. Matra, British Envoy to Marocco, &c.

Tangier, November 8, 1797.

I am ever, dear Jackson, Most faithfully your's, JAMES M MATRA.

LETTER IX.

Custom of visiting the Emperor on his Arrival at Marocco.--Journey of the Merchants thither on that occasion.--No one enters the imperial Presence without a Present.--Mode of travelling.--The Commercio.--Imperial Gardens at Marocco.--Audience of the Sultan.--Amusements at Marocco.--Visit to the Town of Lepers.--Badge of Distinction worn by the Lepers.--Ophthalmia at Marocco.--Its probable Cause.--Immense Height of the Atlas, east and south of Marocco.--Mode of visiting at Marocco.--Mode of eating.--Trades or Handicrafts at Marocco.--Audience of Business of the Sultan.--Present received from the Sultan.

TO JAMES WILLIS, ESQ.

Mogodor, 1788.

In this calculation, the direct distance in the ascent of the mountain, is less than the travelling distance; but without taking notice of the distance from the border of the snow to the summit of this lofty mountain, which is said to be another day's journey, the one may balance the other: we may therefore calculate 70 miles as the direct longitudinal distance, although I am persuaded it is much more from the foot to the summit of that part of the Atlas which is visible at sea.

H.T. Colebrooke, Esq., in a paper inserted in the Asiatic Transactions, vol. xii. asserts, that it requires an elevation of 28,000 feet, for an object to be visible at the distance of 200 geographical miles; now 245 English miles are equal to 211-1/2 geographical miles; consequently, if Mr. Colebrooke be correct, the summit of Atlas, east of Marocco and Dimenet, which is seen at a distance of 211-1/2 geographical miles, must be 29,610 feet high, or above five miles and a half.

Again, the chain of Atlas in Lower Suse, which lies east of Elala, and which is constantly covered with snow, is situated three days' journey, horse travelling, east-south-east from Elala, in Lower Suse; Elala is three days' journey from Santa Cruz, horse travelling, making together 180 miles: add for distance from the foot of the Elala mountains to the snow, 60 miles, and the Atlas in Lower Suse will be seen at the distance of 240 miles, or 207 geographical miles.

Or 207 geographical miles, must have an altitude of 28,980 feet.

On the north side of the city of Marocco is a gate called Beb El Khummes, and near it is held, every Thursday, a market called soke El Khummes; at which immense quantities of horses, camels, mules, asses, oxen, sheep, goats, wheat and barley are sold; oils, gums, almonds, dates, raisins, figs, bees' wax, honey, skins, &c. &c. &c.; also, slaves, male and female. Such a horse as would cost in London 50l., sells here for 50 dollars; a good mule sells for the same, viz. 50 dollars; a bull, 12 dollars; a cow, 15 dollars; sheep, a dollar and a half, each; a goat, a dollar. Very fine large grained wheat, which increases one-fifth in the grinding, sells at one dollar per saa, or about half a dollar per Winchester bushel. The slaves are conducted through the market by the auctioneer (delel), who exclaims, occasionally, (khumseen reeal aal zeeada, i.e.) "50 dollars on the increase," till he finds no one will advance; when he goes to the owner and declares the price offered; the owner then decides if he will sell or not; if he sells, the money is paid immediately, but if not, he takes his slave away with him, and tries him again the next market-day, or waits in expectation that this wretched article of trade will rise in value.

A stranger passing through Marocco would consider it an irregular miserable town; but the despotic nature of the government induces every individual to secrete or conceal his opulence; so that the houses of the gentry are surrounded with a shabby wall, often broken or out of repair, at a considerable distance from the dwelling house, which does not appear, or is invisible to the passenger. Some of these houses are very handsome, and are furnished with couches, circular cushions to sit on, and other furniture, in all the luxury of the East. When a visitor or a guest enters one of these houses, slaves come in with perfumes burning, in compliment to the visitor. Coffee and tea are then presented in small cups, having an outer cup to hold that which contains the liquor, instead of a saucer; the sugar being first put into the pot. The coffee or tea being poured out, already sweetened with sugar, a negro boy generally takes his station in one corner of a spacious room, pours out the liquor, and sends it to the guests by another boy. The tea table is a round stand, about twelve inches from the ground, at which the tea boy sits down on a leather cushion, cross legged.

When dinner is served, the food is in a large dish or bowl, on a round stand, similar to that above described; three, four, or more sit round it; a servant comes to the company with a ewer and napkin; each person wash their right hand, and eat with their fingers; in the higher circles, rose-water is used instead of plain; if soup is served, they eat it with wooden spoons; in this respect the emperor himself sets them the example, who reprobates the use of the precious metals with food.

When the Moors sit down to eat; high and low, rich and poor, (for I have partaken of food with all ranks, from the prince to the plebeian,) they invariably invoke God's blessing, previous to the repast, and offer thanks at the conclusion. Their first grace is, invariable, short, and comprehensive; bis'm illah, "In the name of God." The after grace is, El Ham'd û littah, "Praise be to God."

A very excellent dish is generally eaten in this country, called cuscasoe; it is made with flour, granulated into particles the size of a partridge shot, which is, put over a steamer, till the steam has sufficiently passed through it, so as to produce the effect of boiling; it is then taken off, broken, and returned to steam a second time; in the meantime, a chicken or some meat is boiling in the saucepan, under the steamer, with onions, turnips, and other vegetables; when the cuscasoe has been steamed a second time, it is taken off, coloured with saffron, and mixed with some butter, salt, and pepper, and piled up in a large round bowl or dish, garnished with the chicken or meat and vegetables. This is a very nutritious, wholesome, and palatable dish, when well cooked. It is in high estimation with the Arabs, Moors, Brebers, Shelluhs, and Negroes. When they sit down to eat, each person puts his fingers into the dish before him; and in respectable society, it is remarkable how dextrously they jerk the food into their mouths, which never come into contact with their hands; so that this mode of eating is scarcely objectionable, certainly not obnoxious, as some travellers have represented it; but who probably had associated with the lower ranks of society, who, indeed, are not particular in these observances.

All kind of trades are carried on at Marocco: jewellers, goldsmiths, blacksmiths, coppersmiths, tanners, &c. &c.; but that which is the most honourable, is a shoe-maker, because Muhamed himself was one. At Mequinas they make excellent shoes, of leather impervious to water, for 1s. 8d. per pair.

The time now approached for our audience of business, and we had represented to the Talb Cadus, that the export duties on some articles were too heavy, viz. on wax, almonds, and olive oil; also on certain imports, viz. iron, steel, and Buenos Ayres hides; but no diminution was obtained, except in the duty of bees' wax. The emperor gave hopes of an exportation of grain, and desired us to write to Europe for ships to come and load wheat, barley, Indian corn, caravances, beans, lentils, and millet. We were favourably received; the emperor asked several questions respecting Europe, and informed us we should return to Mogodor in a few days. Three days after this audience we were ordered to meet the emperor in the Jenan En neel, where we had our audience of leave, and the emperor gave each of us a fine horse, chosen by ourselves out of his own stable; and we took our leave and departed for Mogodor the following evening. We slept encamped under the magnificent and lofty date trees, in the neighbourhood of the city, the first night.

LETTER X.

FROM MR. WILLIS TO MR. JACKSON.

My dear Sir Harley-street, London,, September 10, 1798.

I write to acknowledge the receipt of your favour. I know no man better qualified than yourself for the station of an African consul; and really think, that to assist you in obtaining such a post, is to render service to my country, as well as to yourself. Your information concerning the interior of Africa, and especially concerning Timbuctoo, appears to me to be more accurate, authentic, and extensive than that of any other person I have met with; considerably more so than that of any of the correspondents of the African association. Mr. Park, of whose return you are informed, has brought home no addition to the stock of our knowledge of that important place; though I think his geographical communications are highly valuable, particularly as they regard the river and course, &c. of the Niger. This celebrated river will, I think, in time be the channel of communication between Europe and the interior of Africa. It seems to penetrate into that continent, in its widest and most interesting part; if it should be navigable through its entire course, we might hereafter make it the instrument of the most important discoveries, and the channel of the most valuable commerce. I shall be much obliged to you for information concerning this river, particularly as to its termination. I suspect it discharges itself into some interior sea or vast lake, like the Caspian; unless, like the Burrampooter, after various and extensive windings, it may return towards its source, and fall into the Atlantic.

You will have heard of the landing of a French army in Egypt, under Buonaparte; the French are enterprising, and if they should penetrate from the eastward, while we advance from the west, the interior of the African continent may at length be laid open.

I remain, my dear Sir, Your's sincerely, J. WILLIS.

LETTER XI.

FROM THE SAME TO THE SAME.

My dear Sir, Harley-street, London, June 10.1800.

I did not receive, till the 22d November, your favour, dated 1st September last, for which I beg you to receive my best thanks. I have transmitted an extract of it to Lord Moira, Sir Joseph Banks, and to a friend of mine, who is a member of parliament, and has great influence with his majesty's ministers; in order that he may lay it before the secretary of state, in such a manner as to draw his attention to it in the most impressive and effectual manner; but I much fear that the pressure of the war, and its consequent effects; the arrangements of finance, &c. will preclude their immediate support to objects which they consider as of very subordinate importance. The time is certainly highly favourable for the cultivation of the friendship of the emperor, and of other Muhamedan sovereigns; now that the British arms have preserved the principal empire of the Moslems, by the victory at Aboukir, and the defense of Acre; in consequence of which, Egypt has been recovered, and one of the sacred gates of the Caaba again opened to the Mussulmen. This appears to be an event of the highest consideration to the Muhamedans of Africa, since it is by Grand Cairo, that the western pilgrims communicate with Mecca.

I suppose you have received the narratives, published by Park and Browne, of their respective journies and discoveries in the interior of your continent; they have done much, but much more still remains to be done; and above all, the discovery of Timbuctoo and its commercial relations.

There is a captain Wild, now either at Tunis or Algiers, preparing himself for this journey, (as I am informed,) a man of intrepidity, judgment, and enterprise; whom Sir Joseph Banks writes me, he hopes to engage in the employment of the African association.

I assure you that I consider you, as the only European that possesses any substantial and interesting information concerning that part of interior Africa, which we are most solicitous to investigate; and, therefore, set a high value upon whatever you are so good as to communicate. I am also of opinion, that your plans may very probably be adopted by administration, when the return of peace shall leave their minds at liberty to attend to it.

LETTER XII.

FROM THE SAME TO THE SAME.

My dear Sir, Harley-street, London, 5th May, 1801.

I think, with you, it is probable there is a communication by water between Jinnie and Egypt; but I should rather imagine there is some large lake or Mediterranean sea, like the Caspian, for instance, into which the Niger may discharge itself from the west, and a branch of the Nile from the east. This idea seems to reconcile the opinions of ancient geographers, with those resulting from modern discoveries. If we should be able to effect the complete conquest of Egypt, and to retain that kingdom, much light will probably soon be acquired upon these interesting subjects.

LETTER XIII.

Journey from Mogodor, to Rabat, to Mequinas, to the Sanctuary of Muley Dris Zerone in the Atlas Mountains, to the Ruins of Pharaoh, and thence through the Amorite Country to L'Araich and Tangier.--Started from Mogodor with Bel Hage as my (Tabuk) Cook, ana Deeb as my (Mûle Lukkerzana) Tent Master.--Exportation of Wool granted by the Emperor.--Akkermute depopulated by the Plague.--Arabs, their Mode of hunting the Partridge.--Observations respecting the River Tansift.--Jerf El Eûdie, or the Jews' Pass.--Description of Saffy, and its Port or Road.--Woladia calculated to make a safe Harbour.--Growth of Tobacco.--Mazagan described.--Azamor the Abode of Storks.--Saneet Urtemma a dangerous Country.--Dar El Beida, Fedalla, and Rabat described.--Mausoleum of the Sultan Muhamed ben Abd Allah at Rabat.--Of Shella, a Roman Town.--Of the Tower of Hassan.--Road of Rabat.--Productive Country about Rabat.--Salee.--The People inimical to Christians.--The Dungeon where they confined Christian Slaves.--Ait Zimurh, notorious Thieves.--Their Mode of Robbing.--Their Country disturbed with Lions.--Arrival at Mequinas.--Some Account of that City and its imperial Palace.--Ladies of Mequinas extremely beautiful.--Arrival at the renowned Sanctuary of Muley Dris Zerone.--Extraordinary and favourable Reception there by the Fakeers of the Sanctuary.--Slept in the Adytum.--Succour expected from the English in the Event of an Invasion by Bonaparte.--Prostration and Prayer of Benediction by the Fakeers at my Departure from the Sanctuary.--Ruins of Pharaoh near the Sanctuary.--Treasures found there.--Ite Amor.--The Descendants of the Ancient Amorites.--Character of these People.--Various Tribes of the Berebbers of Atlas.--El Kassar Kabeer.--Its Environs, a beautiful Country.--Forest of L'Araich.--Superior Manufacture of Gold Thread made at Fas, as well as Imitations of Amber.--Grand Entry of the British Ambassador into Tangier.--Our Ignorance of African Matters.--The Sultan's Comparison of the Provinces of his Empire to the various Kingdoms of Europe.

TO JAMES WILLIS, ESQ.

Dear Sir, Tangier, 8th August, 1801.

My journey to meet His Excellency James M. Matra, the British ambassador to the Court of Marocco, was undertaken principally to obtain permission to ship a large quantity of wool which I had in my possession, the exportation of which had been recently prohibited. I thought I could not select a more seasonable time than when our ambassador was at court; accordingly, I started from Mogodor (the morning after I dispatched two vessels for Europe) on the 4th June last, at four o'clock, P.M. My journey was first to Rabat; thence, across the country, to Fas and Mequinas; thence to the renowned and revered sanctuary of Muley Dris Zerone, on the declivity of the mountains of Atlas, east of Mequinas; thence to Kassar Farawan (the ruins of Pharaoh), and through the warlike province of the Ait Amor, to L'Araich, Arzilla, and to Tangier.

I took with me two of the finest horses in the country, to ride alternately. Two mules and three camels carried my baggage, tents, &c. Muhamed of Diabet, commonly called Deeb, I engaged as tent-master; this is the man that astonished Aly Bey El Abassy, when he shot the fish in the river, as recorded by that interesting traveller. I engaged a most excellent fellow as cook, a man who had performed many journies in a similar capacity with the princes; he was acquainted with the roads, the country, and the character of the people; the camel-drivers and muleteers completed our party. We arrived at Tela at nine o'clock in the evening, being a journey of five hours. We remained at Tela the whole of the following day, and started on the 6th June at seven o'clock; arrived, at ten o'clock, at Akkermute, a town in ruins, in the plains west of Jebbel El Heddeed (the iron mountains), which was depopulated by the plague about fifty years since. Passing through the plains of Akkermute, towards the river Tensift, we saw a party of Arabs hunting partridges; we did not stop to see this novel sport, but I was informed that the dogs were directed by the huntsmen to the spot where the birds settled, which roused them; they then pursued them again, and after rousing them several times without intermission, the birds become fatigued and exhausted by continual flying, and the dogs then run them down and seize on them. In six hours from Akkermute, at four o'clock, P.M., we reached the river Tensift, which brings its water from the Atlas, east of Marocco, meandering through the plains and passing about three miles north of that city.

We pitched our tents under the walls of the (Luksebba) castle, on the south bank of the river.

On the 14th, the Comte de Fourban accompanied me, and we crossed the river, in the ferry, to visit Salee. The inhabitants of this town are inimical to Christians: we viewed the subterraneous cavern where the Sallee rovers formerly confined their Christian slaves: it resembled a mitfere or large subterraneous granary; it had two grates to let in the air; it appeared perfectly dry, but no one was in it. The Comte observed that it was far preferable to the prison where he was confined in France, during the reign or usurpation of Robespierre. The air of Salee and Rabat, and the adjacent country, is strongly perfumed, morning and evening, with the sweet odour of the orange-flower, of which they make immense quantities of delectable comfits.

On the morning of the 20th June, we struck our tents at six o'clock, and pursued our journey to L'Araich, and soon entered the territory that belongs to the agriculturists of El Kassar Kabeer, a beautiful country not unlike that of Ait-Amor in appearance, but bearing the evidences of agricultural industry. Here we discovered magnificent and extensive plantations of olives, immense citron-trees, orange-groves, and spacious vineyards, peaches, apricots, greengages, and walnuts were also the produce of this country, besides excellent wheat of a large and long transparent grain like amber, yielding, when ground into flour, from fifteen to twenty per cent. increase, in quantity. Anxious now to overtake His Excellency the ambassador, for the purpose of being present at his entry into Tangier, we accelerated our pace, with a view of coming up with him at L'Araich. We arrived at the forest of L'Araich at dusk, and travelled through it all night till five o'clock next morning.

Having travelled incessantly twenty-three hours without halting, being much fatigued, I desired Deeb to take a little rest with me in an adjacent field, and we sent on Bel Hage with the baggage to L'Araich, to wait our arrival at the ferry. We pursued our journey at seven o'clock, and entered the town at nine. On reaching the ferry, Bel Hage introduced a courier, who had been dispatched to me from Fas, by a friend of mine, who informed me how much he, and many of my Moorish friends had been disappointed, that I did not enter that city, where I understood preparations had been made for my entertainment, in the odoriferous gardens of the merchants of Fas. The courier brought me a present of gold wire and gold thread, of the manufacture of Fas, and some gold ornaments of filligrane work from Timbuctoo, of the manufacture of Jinnie. It is more than probable that the Fasees learned the art of manufacturing gold thread from the Egyptians: it is much superior to that which is imported into Barbary from Marseilles. The ladies ornament their cambric dresses with it, and the Fas gold-thread never loses its colour by washing, but the French does; the Fas gold thread wears also much better, and is more durable; the change of colour may possibly originate from the great proportion of alloy in the gold of the French manufacture, whereas that of Fas, according to an imperial edict, must be of a certain fineness, approaching to pure gold; the gold wire of which it is made being first assayed by the (M'tasseb) supervisor of manufactures. Great quantities of gold thread are used in the elegant shawls and sashes of silk and gold made at Fas, the better kind of which are reserved for princes and bashaws, in which they use, as before observed, the Fas thread only. They manufacture also at Fas, a very correct imitation of amber-beads, impossible to be discriminated by the best judges, but by rubbing the artificial amber, and then applying it to a bit of cotton; the latter does not adhere, but the natural amber attracts the cotton as a magnet does iron; and this is the discriminating criterion whereby to distinguish them.

But, to return to our journey, we found the ambassador had passed the preceding day, we therefore crossed the river, and travelled on till nine o'clock at night, when, after being a-horseback thirty-four hours, refreshed only by two hours' sleep, we came up with the ambassadors, Cafila, and guard, in a fine open campaign country, half-way between Tangier and Arzilla; and soon after I received a courier from Sir Pieter Wyk, Swedish consul-general to the empire residing at Tangier, with a very friendly invitation to his house and table, which being the first offer and from a sincere and worthy friend, I with pleasure accepted it, and returned the express immediately. On the morning of the 22d June, I breakfasted at five o'clock with the ambassador, and, discussing with him my business, I learned that he had terminated it to my satisfaction. We started together at seven o'clock, and moved slowly on towards Tangier, it having been ordered by the emperor, that the English ambassador's entry into that town should be marked with every possible honour and attention. An hour before we reached Tangier, the governor, with the whole garrison, came out to salute and greet the ambassador, the cavalry running full gallop, and firing their muskets, as is the custom with them in all rejoicings. At half-past eleven the cannon of Tangier began to announce the ambassador's arrival, and continued, not a royal salute, but every gun in Tangier was discharged; and at twelve o'clock we entered the gates.

LETTER XIV.

Result of the British Embassy.

FROM HIS EXCELLENCY J.M. MATRA TO MR. J.

Dear Jackson; Old Fez, Sunday night, June 14, 1801.

After a most unpleasant and tedious negotiation of nine days, I have just finished my business. I march off early to-morrow morning, and am much employed in packing up, translating, and copying of papers.

The letter I solicited for you is just brought to me, mixed with Mr. Foxcroft's business, and the provision for the shipping in Mogadore; but the Talb promises to bring me a separate one very early in the morning, when I will inclose it to you.

Through the interest of Muly Abdel-melk-ben Driss, the orders were some time since sent to Mogadore, to reduce your new duty to the old standard of Seedi Muhamed.

I have been treated by the emperor like a prince, and with a friendly personal attention I had no idea of; but my business has been marvellously tormented. Of that, as we are to meet soon, I will say no more. I am half dead.

God bless you. J. MATRA.

LETTER XV.

European Society at Tangier.--Sects and Divisions among Christians in Muhamedan Countries counteracts the Propagation of Christianity, and casts a Contempt upon Christians themselves.--The Cause of it.--The Conversion of Africa should be preceded by an Imitation of the divine Doctrine of Christ among Christians themselves, as an Example eligible to follow.

TO JAMES WILLIS, ESQ.

It is not only the duty, but it is the manifest policy of Christians who reside in Muhamedan countries, to preserve that peace and harmony that is so often inculcated by our divine Master: there should be no followers of Paul or of Apollos, of the Pope or of Luther, but Christians altogether should forget sects, and become followers of Christ, by practising his divine and luminous doctrine. This principle, strictly adhered to, would have greater effect in propagating the Christian doctrine, than the united efforts, however arduous, of all the missionaries in Africa. We should first begin by reforming the manners of those Christians who are established in Muhamedan countries, holding responsible situations, so as to show the Muhamedans, by their harmony and good will, the advantages of the benign influence of the great Christian principle, "Love thy neighbour as thyself." Until the disgraceful animosity lamentably prevalent between the Catholic and Protestant, the Lutheran, Calvinist, and other sects of Christians be annihilated, it cannot be expected by any reasonable and reflecting mind, that essential progress can be made in the propagation of Christianity in Africa, at least in the Muhamedan part of it. We must purify our own actions, and set a laudable example of chaste and virtuous conduct, as a prelude to the conversion of the people of this continent. The Africans, viz. the Arabs, Berebbers, Shelluhs, Moors, and Negroes are, generally speaking, shrewd, acute, discerning races of men; and it cannot be supposed by any but insane enthusiasts, that the doctrines of Christ can be propagated in those countries, until an example be set for their imitation better than their own practice, and more conformable to the true Christian doctrine than any that has hitherto been offered for their imitation.

Tangier is the residence of the consuls-general of all the nations of Europe, who send occasionally ambassadors to the Court of Marocco; and these gentlemen generally act as envoys or ministers, as well as consuls. The English, French, Dutch, American, Spanish, Portuguese, Swedish, and Danish consuls reside here, some with their families, some without. I had not been long here before I perceived that the Moors of Tangier manifested an extraordinary contempt for Christians, the general respect which is shown to them at Mogodor, is unknown here. The reason is evident: the families of these gentlemen were at variance with each other, and the respective ladies did not visit one another. This circumstance was too well known to the Moors, and materially contributed to create among those people that contempt for the Christians, which, perhaps, is due to all, whatever be their professed doctrines, who have not charity enough, in the correct acceptation of the word, to maintain harmony in their own community. I was shocked to see so many amiable families at variance. I will not declare if it was pride, ambition, or contention for pre-eminence that produced this want of harmony; but it is most certain, that Christians, whose destiny it is to reside among Muhamedans, should have more than ordinary care to preserve that philanthropic disposition to each other, which carries with it a high recommendation, particularly in a country like West Barbary, where the gate of every tent is open to the largest, most disinterested, and unqualified hospitality, and where the sheik of every douar considers it his first and indispensable duty to provide food and rest to the needy traveller, and to the stranger at his gate.

LETTER XVI.

Diary of a Journey from Tangier to Mogodor, showing the Distances from Town to Town, along the Coast of the Atlantic Ocean; useful to Persons travelling in that Country.

TO THE SAME.

Mogodor, 1801.

If you should ever come to this country, and have occasion to travel through it, the following journal of a journey from Tangier to Mogodor may be of service to you, in ascertaining the distances from one port to another, &c.

LETTER XVII.

An Account of a Journey from Mogodor to Saffy, during a Civil War, in a Moorish Dress, when a Courier could not pass, owing to the Warfare between the two Provinces of Haha and Shedma.--Stratagem adopted by the Author to prevent Detection.--Danger of being discovered.--Satisfaction expressed by the Bashaw of Abda, Abdrahaman ben Nassar, on the Author's safe Arrival, and Compliments received from him on his having accomplished this perilous Journey.

TO THE SAME.

Mogodor, 1802.

Having arranged all my affairs, I awaited an opportunity to depart for England. A Spanish vessel was lying at the port of Saffy, nearly ready to sail, bound to Cadiz; but how to reach the former port was the difficulty; the provinces of Shedma and Haha, through which I must necessarily pass, were at war against each other, and an army of several thousand men were encamped at Ain el Hajar, a spring near the road, between Mogodor and Saffy; so that all communication was cut off, insomuch that it was dangerous, even for a courier, to attempt to pass from one port to the other. I was extremely anxious to reach Europe, and I determined to go to Saffy by land. I accordingly sent for a trusty Arab, whose character for fidelity I had often before proved. I asked him if he would undertake to conduct me to Saffy. He required a day to consider of it. He then resolved to attempt it, provided I would adopt the dress of an Arab, and accompany him: I agreed; and we started from Mogodor at 4 o'clock; P.M. We passed into a convenient recess, to change my dress, which being done, we mounted our horses and rode away; we had not gone two hours, before some scouts of the army came galloping towards us. Billa (my trusty guide, who was a native of Shedma, and a man of considerable influence in that province) and his friend rode off with speed to meet them, and having satisfied them that we were about business relating to the army, they returned, and Billa's friend joining me, we inclined our steps towards the sea, whilst Billa kept guard at a distance; and, reaching a convenient and solitary retreat, we halted there till dark; when retracing our steps for a few miles, it was concerted that I should pass as a wounded man retiring from the army to have my wounds examined and dressed. Billa was so well acquainted with the roads, and all the bye-passes of the country, that, travelling fast over the plains, not on the roads, we soon reached to the northward of the encampments of Shedma. We passed several straggling parties from the army, who saluted us with (Salem u alikume) "Peace be to you;" to which we replied ("Alikume assalam") "To you peace;" and Billa added "Elm'joroh," i.e. a wounded man. In the old bed of the river Tansift, now full of bushes of white broom, I narrowly escaped being discovered: as the day was breaking, a party of Arabs suddenly turned a corner, and I had just time to cover my mouth and chin with my (silham) cloak, before they gave the salutation, or they would have discovered me (being without a beard) to be a Christian; we passed the river, however, perfectly safe, and were then soon in the province of Abda, when all danger was at an end; we entered the town of Saffy, at two o'clock in the afternoon. The Bashaw of Abda, Abdrahaman ben Nassar, a renowned warrior, who had been at the head of an army of 60,000 horse, in opposition to the Emperor, Muley Soliman, received me with his accustomed urbanity and hospitality, and asked me if I had come to Saffy through the air, or by sea. I replied, I had come by neither, but by land. "How is it possible," said he, "that you could come by land, when even a courier could not pass. Did you meet with no impediment?--you astonish me: but praise be to God, that you have arrived safe, and you are welcome."

LETTER XVIII.

Journey to the Prince Abd Salam, and the Khalif Delemy, in Shtuka.--Encamped in his Garden.--Mode of living in Shtuka.--Audience of the Prince.--Expedition to the Port of Tomie, in Suse.--Country infested with rats.--Situation of Tomie.--Entertainment at a Douar of the Arabs of Woled Abbusebah.--Exertions of Delemy to entertain his Guests.--Arabian Dance aud Music.--Manner and Style of Dancing.--Eulogium of the Viceroys and Captains to the Ladies.--Manners of the latter.--Their personal Beauty.--Dress.--Desire of the Arabs to have a Commercial Establishment in their Country.--Report to the Prince respecting Tomie.--Its Contiguity to the Place of the Growth of various Articles of Commerce.--Viceroys offer to build a House, and the Duties.--Contemplated Visit to Messa.--Nature of the Country.--Gold and Silver Mines.--Garden of Delemy.--Immense Water-melons and Grapes.---Mode of Irrigation.--Extraordinary People from Sudan at Delemy's.--Elegant Sword.--Extensive Plantations.--The Prince prepares to depart for Tafilelt.

TO THE SAME.

Santa Cruz, June 7, 1794.

These eulogiums were not lost on the ladies, who increased the spirit of the dance. When this amusement had continued about three hours, the cuscasoe, meat, and vegetables were brought in, as a supper. The Moors ate plentifully; but the abstemious Arabs ate very little; the ladies partook of sweet cakes and dates; they very seldom chew meat, but when they do, they think it gross to swallow it, they only press the juices from the meat, and throw away the substance. The manners of these damsels were elegant, accompanied with much suavity and affability, but very modest and unassuming withal: indeed, they were all individuals, as I afterwards learned, belonging to respectable and ancient Arab families, who could not resist the exhortations of their sheik to amuse and entertain his guests. The manners of these Arabs, their elegant forms, sparkling black eyes, long black eye-lashes, which increased the beauty of the eye, adding character to the countenance, seemed to make an indelible impression on the whole party. The ladies wore robes of Indian muslin, girdles of gold thread, interwoven with silk of the Fas manufacture; and their shawls of silk and gold were displayed in various elegant devices. We were given to understand by Delemy's captains, on our return to the sheik's castle, that we had been entertained with extraordinary honours: we certainly were highly gratified, and my friend Signor Andrea declared he had never seen better dancing at Venice, his native place. Among the Arabs was an old man of ninety, who appeared very desirous of an European establishment at Tomie. He related several anecdotes of his life; and, among others, the money he had gained, by purchasing goods of vessels which came forty or fifty years before to Tomie for water, with which he said he used to exchange gums and almonds, feathers and ivory, for linens, cloths, and spices. I am disposed to think these vessels were Portuguese; for this coast is but little known to the English. The ladies having returned home, we prepared to leave this douar early in the morning; and with no small regret did I quit this abode of simple and patriarchal hospitality; a pleasing contrast was here formed to the dissipation and pleasure of civilised life--to the life of fashionable society, where the refinements of luxury have multiplied their artificial wants beyond the proportion of the largest fortunes, and have brought most men into the class of the necessitous, inducing that churlish habit of the mind, in which every feeling is considered as a weakness, which terminates not in self, unlike those generous sympathies of the Arabs, where every individual seems impelled to seek, as they express it, (ê dire el khere fie nes) "to do good to men." The effect of luxury, dissipation, and extravagance, (where the fortune is not large enough to support them,) tends to render man selfish upon principle, and extinguishes all genuine public spirit, that is, all real regard to the interests and good order of society; substituting in its place, the vile ambition and rapacity of the demagogue, which, however, assumes the name of patriotism. This contrast between the temperance and sobriety of these Bedouin or primitive Arabs, and the luxury and dissipation of civilised life, was the more remarkable, when we observed among this rude people such extraordinary and mutual exercise of benevolence, manly and open presence, honesty and truth in their words and actions.--On our return to Delemy's castle, in Shtuka, the Prince asked me, what observations I had made respecting Tomie; I told his Royal Highness that it was an open roadstead, and not a convenient place for ships to lie. The Prince appeared pleased at this report; but Delemy had rendered to Muley Abdsalam so many essential services, that the latter could not, in courtesy, refuse him any thing. When Delemy found that my report to the Prince did not realise his expectations, offers were made to me, supported by every possible encouragement, to form a commercial establishment at Tomie, which, as was observed, being advantageously situated for trade, being in the neighbourhood of the gum, almond, and oil countries, would offer advantages to the merchants which they could not expect at Santa Cruz, or Mogodor. Accordingly, I was urged to send to Europe for ships, with assurances that the duty on all imports, as well as exports, should be only two per cent. ad valorem. A house was offered to be built for me, according to any plan I might choose to suggest, free of expense. The people were desirous of having a commercial establishment in their country, and would have done any thing to accomplish this object. The extensive connections which I had throughout Suse, Sahara, and even at Timbuctoo, would have facilitated my operations; but my connections in England were not such as to enable me to engage advantageously in this enterprise, I was obliged, therefore, though reluctantly, to decline it, although, if otherwise situated, I might have realised an independent fortune in two or three years at Tomie, besides having a most favourable opportunity of opening a trade with Timbuctoo, and other territories of Sudan.

The Prince was very anxious to be of service to Delemy, who had ingratiated himself with the former, by signalising himself in feats of arms. He had been also a main pillar to the throne, and I sincerely regretted that the combination of circumstances did not permit me to accept the liberal and advantageous offers made to me.

Delemy's renown had spread far to the south, even unto Sudan: from the latter country he was visited by some people, who wore circular rings of pure gold, through the cartilage of the nose. The rings were two or three inches in diameter; and when these people ate, they turned them up over the nose. Delemy had received a present, from some king of Sudan, of a very elegant sword, ornamented with diamonds, rubies, and emeralds, he showed me this sword, which was evidently manufactured in Europe; he told me, he had been offered 5000 dollars for it; but he had been informed that it was worth double that sum.

I was invited by the Khalif of Suse to visit the immensely extensive plantations of olives at Ras el Wed, near Terodant, through which a man may proceed a whole day's journey without exposure to the sun: also he offered to accompany me to the eastern part of Shtuka, where the produce of bitter and sweet almonds is equally abundant, and the plantations equally extensive with those of the olive at Ras el Wed; but I had seen plantations of both on a smaller scale at Ait-Musie, Fruga, and other parts of this empire; and therefore the sight would have been no novelty, except in extent. I understood these plantations were on the same plan and principle with those I had seen, leaving at certain distances, square openings, to admit the air, for the better promotion of the growth and increase of the fruit and produce of the trees.

The Prince was preparing to depart through Draha, and Bled el Jereed, to Tafilelt; and we had our audience of leave previous to his departure.

LETTER XIX.

Journey from Santa Cruz to Mogodor, when no Travellers ventured to pass, owing to civil War and Contention among the Kabyles.--Moorish Philanthropy in digging Wells for the Use of Travellers.--Travelled with a trusty Guide without Provisions, Tents, Baggage, or Incumbrances.--Nature of the Warfare in the Land. Bitter Effects of Revenge and Retaliation on the Happiness of Society.--Origin of these civil Wars between the Families and Kabyles.--Presented with Honey and Butter for Breakfast.--Patriarchal Manner of living among the Shelluhs compared to that of Abraham.--Aromatic Honey.--Ceremony at Meals, and Mode of eating.--Travelled all Night, and slept in the open Air;--Method of avoiding the Night-dew, as practised by the Natives.--Arrival at Mogodor.

TO THE SAME.

Santa Cruz, April 7, 1795.

The province of Haha was in arms; caffilahs, and travellers could not pass; but it was expedient that I should go to Mogodor. Men of property in this country, influenced by a philanthropic spirit, often expend large sums in digging wells in districts, through which caffilahs pass, on their road from one country to another. I knew one of these philanthropists who was at Santa Cruz, and who had recently benefited the province of Haha, by having dug a well in the Kabyl of Benitamer, a mountainous district in Haha; I sent for him, and as he was under obligations to me for various services I had rendered to him and his family, he consented to accompany me to Mogodor, through the disturbed province of Haha; and he assured me, that his influence throughout that province was such, that, by travelling quick, and without any baggage, tents, or incumbrances, he did not doubt of conducting me safe to Mogodor. I agreed to go with him, without servants, tents, or bedding, being determined to reconcile myself, under present circumstances, to the accommodation the country might afford. We started from Santa Cruz at sun-set; travelling through Tamaract, to the river Beni Tamur. We continued our journey till we arrived, at the dawn of day, at the foot of immense high mountains, called Idiaugomoron. Here my companion and guide L'Hage Muhamed bu Zurrawel, pointed out to me two castellated houses, about two miles distant from each other; the family-quarrels of these people had produced such animosity, that the inhabitants of neither house could with safety go out, for fear of being overpowered and killed by those of the other; so that wherever they went, they were well armed, but dared not go far. These two families were preparing for a siege, which often happens in this province. Thus the inhabitants of one house attack another, and sometimes exterminate or put to death the whole family, with their retainers. The province of Haha was thus in a state of the most lamentable civil war, originating from these family-quarrels and domestic feuds. The heathen and anti-christian principle of revenge and retaliation, is here pursued with such bitter and obstinate animosity, that I have known instances of men relinquishing their vocation, to go into a far country to revenge the blood of a relation after a lapse of twenty years, and pursue the object of his revenge, for some murder committed in his family, perhaps forty or fifty years before.

To a British public, blessed with the benign influences of the Christian doctrine, it is perhaps necessary that I should elucidate this retaliative doctrine by an example:--Two men quarrel, and fight; they draw their kumäyas (curved daggers about 12 inches long), which all the people of Haha wear, as well as all the clans or kabyles of Shelluhs; and if one happens to give his antagonist a deadly wound, it becomes an indispensable duty in the next of kin to the person killed or murdered, (though perhaps it can hardly be termed a murder, as it is not committed, like an European duel, in cold blood, but in the moment of irritation, and at a period when the mind is under the influence of anger,) to seek his revenge by watching an opportunity to kill the survivor in the contest. If the former should die, his next of kin takes his place, and pursues his enemy, whose life is never safe; insomuch that, whole kabyles, when this deadly animosity has reached its acme, have been known to quit their country and emigrate into the Sahara; for when the second death has been inflicted, it then becomes the incumbent duty of the next of kin of the deceased to seek his revenge: they call this justifying blood. This horrible custom has the most lamentable influence on the happiness of human life; for there will sometimes be several individuals seeking the life of one man, till this principle, pervading all the ramifications of relationship and consanguinity, produces family-broils, hostility, and murder, ad infinitum!! We stopped at a friend of L'Hage Muhamed, who presented us with honey and butter, thin shavings of the latter being let to fall into a bowl of honey for breakfast. This bowl was served up with flat cakes kneaded without leaven, and baked on hot stones; these are converted from corn into food in less than half an hour; they are in shape similar to our crumpets or pancakes. We were pressed by this Shelluh to stay and dine with him, which being agreed to, he sent a shepherd to his flock to kill a fat young kid, which was roasted with a wooden spit, before the vital heat had subsided, which was very tender, and of an exquisite flavour. The bread or cakes above described appear to be similar to what the women kneaded for the guests in the patriarchal ages: indeed, the customs of these people, as well as those of the Arabs, is precisely the same as they were in the patriarchal ages, and which are delineated in the 18th chapter of Genesis, 1st to the 8th verse.

The honey of this province is very fine: it has an aromatic flavour, derived from the wild thyme and other aromatic herbs on which the bees feed. Among these people every meal is preceded with a washing of their hands with water, which is brought round for the purpose in a brass pan; each guest dips his right hand in the pan, and a napkin is presented to wipe them; they then break the bread, and, after saying grace, which is universally this,--bismillah, i.e. "in the name of God," each guest takes a bit of bread, dips it in the honey and butter, and eats it. It is reckoned uncourteous or vulgar to bite the bread; therefore the piece broken off is sufficient for a mouthful, so that there is nothing that should offend a delicate appetite in this antique mode of eating. We remained several hours with our hospitable Shelluh friend; and we departed, after taking a little sleep, at four o'clock in the afternoon. Travelling all night, we arrived, at the dawn of day, at a large house in Idaugourd; the Shelluh to whom it belonged brought us carpets, and we slept under the wall of his house till the sun arose. The people of this country prefer sleeping in the open air to a room, and they have an excellent mode of securing themselves from the heavy dews of the night, by covering their heads and faces with a thin woollen hayk or garment, which they throw over their heads and faces. When I have had the Arabs of Sahara (who have conducted the caffilahs from Timbuctoo) at my house at Santa Cruz, I gave them a long narrow room, 48 feet long, which was called (beet assuda) the apartment of Sudan, to sleep in; but they invariably came out at night, and placed their carpets and mats, as beds, outside of the room, and slept under the balustrade, in preference to the confinement, as they called it, of a room.

We rose at sun-rise, passed through the picturesque district of Idaugourd and the Woolja, and entered Mogodor at four o'clock, P.M.

AN ACCOUNT

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