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A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)

Part 2 — GODS OF GREECE;

Reading edition

To shew that they were all originally one GOD, the SUN.

Lumina, labentem Cœlo qui ducitis annum,

Liber, et alma Ceres.

Ἑις θεος εν παντεσσι.

Some Deities changed with the season.

Τριτωνες, Νηρευς, Τηθυς και Κυανοχαιτης,

Ἑρμης θ', Ἡφαιστος τε κλυτος, Παν, Ζευς τε, και Ἑρη,

Αρτεμις, ηδ' Ἑκαεργος Απολλων, ἑις Θεος εστιν.

There were to be sure a number of strange attributes, which by some of the poets were delegated to different personages; but there were other writers who went deeper in their researches, and made them all centre in one. They sometimes represented this sovereign Deity as Dionusus; who, according to Ausonius, was worshipped in various parts under different titles, and comprehended all the Gods under one character.

Osyrin Ægyptus putat:

Mysi Phanacem nominant:

Dionyson Indi existimant:

Romana Sacra Liberum;

Arabica Gens Adoneum;

Lucanianus Pantheon.

Sometimes the supremacy was given to Pan, who was esteemed Lord of all the elements.

Ουρανον, ηδε θαλασσαν, ιδε χθονα παμβασιλειαν,

Και πυρ αθανατον, ταδε γαρ μελη εστι τα Πανος.

Κοσμοκρατωρ, αυξητα, φαεσφορε, καρπιμε Παιαν,

Αντροχαρες, βαρυμηνις, ΑΛΗΘΗΣ ΖΕΥΣ Ὁ ΚΕΡΑΣΤΗΣ.

More generally it was conferred upon Jupiter:

Ζευς τοι τα παντα.

Ουρανιων, Μακαρων τε Θεων πατερ, ηδε και ανδρων.

Ὑια Χρονου Λυκαβαντα δυωδεκαμηνον ἑλισσων,

Ἱππευων ἑλικηδον ὁλον πολον αιθοπι δισκῳ,

Κυκλον αγεις μετα κυκλον——

Ομβρον αγεις φερεκαρτον, επ' ευωδινι δε γαιῃ

Ηεριης ηωον ερευγεται αρδμον εερσης.——

Βηλος επ Ευφρηταο, Λιβυς κεκλημενος Αμμων,

Απις εφυς Νειλῳος Αραψ Κρονος, Ασσυριος Ζευς.——

Ειτε Σαραπις εφυς Αιγυπτιος, ανεφαλος Ζευς,

Ει Χρονος, ει Φαεθων πολυωνυμος, ειτε συ Μιθρης,

ΗΕΛΙΟΣ ΒΑΒYΛΩΝΟΣ, εν Ἑλλαδι ΔΕΛΦΟΣ ΑΠΟΛΛΩΝ.

All the various titles, we find, are at last comprised in Apollo, or the Sun.

Progenitor, Genetrixque Deûm; Deus unus et idem.

Synesius speaks of him in nearly the same manner.

Συ δ' αρσην, συ δε θηλυς.

And the like character is given to the antient Deity Μητις.

In one of the fragments of the Orphic poetry there is every thing, which I have been saying comprehended within a very short compass.

Ζευς πυθμην γαιης τε και ουρανου αστεροεντος.——

Ζευς Βασιλευς, Ζευς αυτος ἁπαντων αρχιγενεθλος——

Και Μητις, πρωτος γενετωρ και Ερως πολυτερπης.

Παντα γαρ εν Ζηνος μεγαλῳ ταδε σωματι κειται.

Ἑν κρατος, ἑις Δαιμων, γενεται μεγας αρχος ἁπαντων.

Whom he meant under the title of Zeus, he explains afterwards in a solemn invocation of the God Dionusus.

Ουρανιαις στροφαλιγξι περιδρομον αιεν ἑλισσων,

Αγλαε ΖΕΥ, ΔΙΟΝYΣΕ, πατερ ποντου, πατερ αιης,

Ἡλιε, παγγενετορ, παναιολε, χρυσεοφεγγες.

END OF VOL. I.

W. Marchant, Printer, 3, Greville-street, Holborn.

Notes in this chapter

Note 1 · Henry VI. founder of Eton and King's College, in Cambridge.Note 2 · Dr. Priestley, on Philosophical Necessity.Note 3 · Κατα θειον δηλονοτι χρησμον. Eusebii Chron. p. 10. See also Syncellus.Note 4 · Αιγυπτους—προς αλληλους τᾳ ῥηματι Αμουν χρησθαι. Isis et Osiris. p. 355.Note 5 · Ὁ δε συμβαλων τοις απο των αδυτων ἑυρηθεισιν αποκρυφοις ΑΜΜΟΥΕΝΩΝ γραμμασι συγκειμενοις, ἁ δη ουκ ην πασι γνωριμα, την μαθησιν ἁπαντων αυτοςNote 6 · He makes it exceed the æra of the Mosaic creation 1336 years. See Marsham's Canon Chron. p. 1.Note 7 · The Rev. Dr. Barford, Prebendary of Canterbury, and Rector of Kimpton, Hertfordshire.Note 8 · Called also Chumus. Lilius Gyraldus speaks of the Phenician God Chumus. Syntag. 1. p. 7.Note 9 · Of Amanus, and Omanus, see Strabo. l. 11. p. 779. and l. 15. p. 1066. He calls the temple Ἱερον Ομανου.Note 10 · Et Solem et calorem המה Chammha vocant (Syri.) Selden de Diis Syris. Syntag. 2. c. 8. p.247.Note 11 · The Sun in the Persic language, Hama. Gale's Court of the Gentiles. v. 1. c. 11. p.72.Note 12 · Camisene, Chamath, Chamane, Choma, Chom, Cuma, Camæ, Camelis, Cambalidus, Comopolis, Comara, &c. All these are either names of places, whereNote 13 · Plutarch. Amatorius. vol. 2. p.768.Note 14 · 2 Chron. c. 34. v. 4. Ωρον ειωθασι Καιμιν προσαγορευειν. Plutarch. Isis et Osiris, vol. 2. p.374.Note 15 · I will cut off the remnant of Baal from this place, and the name of the Chammerim with the priests. Zephaniah. c. 1. v. 4. From hence we mayNote 16 · Hesychius.Note 17 · Herodotus. l. 2. c. 42.Note 18 · Plutarch. Isis et Osiris. vol. 2. p. 354. Zeus was certainly, as these writers say, a title given to Ham; yet it will be found originally toNote 19 · Herodotus. l. 2, c. 49. Speaking afterwards of the people at Dodona, he says, Χρονου πολλου διεξελθοντος, επυθοντα εκ της Αιγυπτου απικομεναNote 20 · Sanchoniathon apud Eusebium prodit Ægyptiorum Κνηφ esse Phœnicum Αγαθοδαιμονα, vel secundum Mochum, Χουσωρα. See notes to Iamblichus, by GalNote 21 · Chusistan, to the east of the Tigris, was the land of Chus: it was, likewise, called Cutha, and Cissia, by different writers. A river and reNote 22 · The harbour at Carthage was named Cothon. Strabo. l. 17. p. 1189. Also, an island in that harbour. Diodorus Sic. l. 3. p. 168.Note 23 · Χουσον μεν ουδεν εβλαψεν ὁ κρονος. Αιθιοπες γαρ, ὡν ηρξεν, ετι και νυν ὑπο ἑαυτων τε και των εν τῃ Ασιᾳ παντων, ΧΟΥΣΑΙΟΙ καλουνται. JosephusNote 24 · Euseb. Præp. Evang. l. 1. c. 10. p. 39.Note 25 · Sanchoniathon apud eundem. Ibid.Note 26 · Ὁ πρωτος οικησας τῃν Μεστραιαν χωραν, ητοι Αιγυπτον, Μεστραϊμ, εβασιλευσεν εν αυτῃ τῃ Μεστραιᾳ. Euseb. Chron. p. 17.Note 27 · Apud Euseb. Præp. Evan. l. 1. c. 10. p. 36.Note 28 · Genesis. c. 10. v. 8, 9. Hence called Νεβρωδ ὁ κυνηγος, και Γιγας, Αιθιοψ.—Chronicon Paschale. P. 28.Note 29 · Πρωτον γενεσθαι Βασιλεα Αλωπον εν Βαβυλωνι Χαλδαιον. Euseb. Chron. p. 5. ex Apollodoro. The same from Abydenus. Euseb. Chron. p. 6.Note 30 · Homer. Odyss. l. Λ v. 571.Note 31 · Chronicon. Pasch. p. 36.Note 32 · Strabo. l. 6. p. 421.Note 33 · Gratii Cyneget. v. 527.Note 34 · Solinus de Situ Orbis. c. 11.Note 35 · Plin. Nat. Hist. l. 3. c. 1.Note 36 · Silius Italicus. l. 3. v. 393.Note 37 · Seneca. Œdipus. act 2. v. 436.Note 38 · Sylvæ. l. 1. carm. 2. v. 226.Note 39 · Arnobius. l. 5. p. 185. edit. 1661. Ceres fessa, oras ut venit Atticas—Nebridarum familiam pelliculâ cohonestavit hinnulea.Note 40 · Nimrod built Babylon; which is said to have been the work of Belus. Βαβυλων'—ειρηται δ' υπο Βηλου. Etymologicum Magnum.Note 41 · Eusebius. Præp. Evang. l. 1. c. 9. p. 32. l. 1. c. 10. p. 36. p. 40.Note 42 · See also the Phædrus of Plato: Ηκουσα τοινυν περι Ναυκρατιν της Αιγυπτου κτλ.Note 43 · Anthologia. l. 1. 91. l. 1. 29.Note 44 · Eusebius. Præp. Evang. l. 1, c. 10. p. 36. from Sanchoniathon.Note 45 · Lucan. l. 1. v. 444.Note 46 · Selden de Diis Syrib: Prolegomena. c. 3.Note 47 · Lycophron. v. 459. Scholia ibidem.Note 48 · Eusebii Præp. Evang. l. 1. c. 10. p. 36.Note 49 · Gruter. v. 1. 37. n. 4, 5, 6.Note 50 · Damascius apud Photium. c. 242.Note 51 · Αλωρος, Alorus, the first king who reigned. Syncellus. p. 18.Note 52 · Gruter. Inscript. xl. 9. and lvi. 11.Note 53 · Macrobii Saturn. l. 3. c. 8.Note 54 · Pomponius Laetus.Note 55 · Juba apud Plutarchum in Numa. vol. 1. p. 64.Note 56 · Scholia in Apollon. Rhodium. l. 1. v. 917. So Camœna was rendered Casmœna.Note 57 · De Amore Fraterno. p. 483.Note 58 · Isaiah. c. 14. v. 12.Note 59 · Genesis. c. 41. v. 45. and Exodus. c. 1. v. 11.Note 60 · Theophilus ad Autolycum. l. 3. p. 392. Iablonsky. l. 2. c. 1. p. 138.Note 61 · Canticles. c. 8. v. 11.Note 62 · Voss. de Idol. vol. 1. l. 2. c. 17. p. 391.Note 63 · Apocalyps. c. 9. v. 11.Note 64 · The Sun's disk, styled Αιθοψ:Note 65 · The Egyptian Theology abounded with personages formed from these emanations, who, according to Psellus, were called Eons, Ζωνες, Αζωνες. SeeNote 66 · Stephanus Byzant.Note 67 · Scholia on Dionysius. v. 239. What it alluded to may be seen from other authors.Note 68 · Homer. Iliad. Ο. v. 690. Ὁ ενθερμος, και πυρωδης. Hesychius.Note 69 · Ηθ καρδια. Etymolog. Magnum ex Orione, in Athribis.Note 70 · Horus Apollo. l. 1. c. 22. p. 38.Note 71 · Clemens Alexandrius from Ptolemy Mendesius. Strom. l. 1. p. 378.Note 72 · Orphic. Argonaut. v. 1323.Note 73 · Athenagoræ Legatio. p. 293.Note 74 · Apollonius Rhodius. l. 3. v. 52.Note 75 · Homer. Iliad. Κ. v. 37.Note 76 · Homer. Iliad. Ψ. v. 94.Note 77 · Homer. Odyss. Ξ. v. 147.Note 78 · Plin. Nat. Hist. l. 5. c. 31.Note 79 · Valerius Flaccus. l. 2. v. 78. The chief city was Hephæstia.Note 80 · Universa vero gens (Æthiopum) Ætheria appellata est. Plin. l. 6. c. 30.Note 81 · Plin. l. 5. c. 31.Note 82 · Genesis. c. 10. v. 18. c. 11. v. 2.Note 83 · 1 Kings. c. 16. v. 31.Note 84 · 2 Kings. c. 11. v. 1.Note 85 · Ovid. Metamorph. l. 5. v. 162.Note 86 · 1 Kings. c. 11. v. 14. Adad, the fourth king of Edom. Gen. c. 36. v. 35.Note 87 · 1 Kings. c. 20. v. 1.Note 88 · Nicolaus Damasc. apud Josephum Antiq. l. 7. c. 5.Note 89 · 2 Samuel. c. 8. v. 3.Note 90 · 1 Chron. c. 18. v. 10.Note 91 · Zechariah. c. 12. v. 11.Note 92 · Plutarch. Apothegmata. p. 180. One of the wives of Esau was of Canaan, and named Adah, the daughter of Elon the Hittite. Gen. c. 36. v. 2.Note 93 · Αδα, ἡδονη· και ὑπο Βαβυλωνιων ἡ Ηρα. Hesychius.Note 94 · Macrobii Saturnalia. l. 1. c. 23.Note 95 · Adamantis fluv. Gangeticus.Note 96 · Polybius. l. 1. p. 31.Note 97 · Podalia, Choma, præfluente Adesa. Plin. l. 5. c. 17.Note 98 · Herbert's Travels. p. 316. He renders the word Attash.Note 99 · Aziz, lightning; any thing superlatively bright, analogous to Adad and Rabrab. Hazazon Tamor, mentioned 2 Chron. c. 20. v. 2.Note 100 · Orat. 4. p. 150.Note 101 · Azaz, and Asisus, are the same as Asis and Isis made feminine in Egypt; who was supposed to be the sister of Osiris the Sun.Note 102 · Την ΜΟΝΑΔΑ τους ανδρας ονομαζειν Απολλωνα. Plutarch. Isis & Osiris. p. 354.Note 103 · Hence came asso, assare, of the Romans.Note 104 · Places, which have this term in their composition, are to be found also in Canaan and Africa. See Relandi Palæstina. vol. 2. p. 597. Joseph.Note 105 · Hazor in Sicily stood near Enna, and was, by the Greeks, rendered Ασσωρος, and Ασσωρον. Azor and Azur was a common name for places where PurNote 106 · The country about the Cayster was particularly named Asia.Note 107 · Ἱεραπολις—θερμων υδατων πολλων πληθουσα, απο του ἱερα πολλα εχειν. Stephanus Byzant.Note 108 · Ἱεραπολις, ὁπου τα θερμα ὑδατα, και το Πλουτωνιον, αμφω παραδοξολογιαν τινα εχοντα. Strabo. l. 13. p. 933.Note 109 · Damascius apud Photium in Vitâ Isidor. c. 242.Note 110 · At Hierapolis, Acharaca, Magnesia, and Myus. Strabo. l. 12. p. 868.Note 111 · Plin. H. N. L. 2. c. 93. Spiritus lethales alibi, aut scrobibus emissi, aut ipso loci situ mortiferi: alibi volucribus tantum, ut Soracte viNote 112 · Ἁπαντα μεν ουν τα των Περσων ἱερα και Μηδοι και Αρμενιοι τετιμηκασι· τα δε της Αναϊτιδος διαφεροντως Αρμενιοι. Strabo. l. 11. p. 805.Note 113 · Anait signifies a fountain of fire; under which name a female Deity was worshipped. Wherever a temple is mentioned, dedicated to her worshipNote 114 · Strabo. l. 14. p. 951.Note 115 · Εστι και Αλησιον πεδιον της Ηπειρου, ἱνα πηγνυται ἁλας. Stephanus Byzantinus.Note 116 · Pausanias. l. 8. p. 618.Note 117 · Athanasius, who was of Egypt, speaks of the veneration paid to fountains and waters. Αλλοι ποταμους και κρηνας, και παντων μαλιστα ΑιγυπτιοιNote 118 · It was an obsolete term, but to be traced in its derivatives. From Ees-El came Ασυλον, Asylum: from El-Ees, Elis, Elissa, Eleusis, EleusiniaNote 119 · Of those places called Lasa many instances might be produced. The fountain at Gortyna in Crete was very sacred, and called Lasa, and Lysa. TNote 120 · Strabo. l. 5. p. 385.Note 121 · Strabo. l. 15. p. 1029.Note 122 · Strabo. l. 4. p. 314.Note 123 · Strabo. l. 6. p. 421.Note 124 · Strabo. l. 14. p. 951. Here was a cavern, which sent forth a most pestilential vapour. Diodorus Sic. l. 4. p. 278.Note 125 · Voyages de Monconys. Parte 2de. p. 38.Note 126 · [1] Henry VI. founder of Eton and King's College, in Cambridge. [2] Dr. Priestley, on Philosophical Necessity. [3] Κατα θειον δηλονοτι χρησμNote 127 · John. c. 3. v. 23. Ην δε και Ιωαννης βαπτιζων εν Αινων εγγυς Σαλειμ· so denominated by the antient Canaanites.Note 128 · Pausanias. l. 7. p. 535. The city Arles in Provence was famed for medicinal waters. The true name was Ar-Ales, the city of Ales: it was alsoNote 129 · Herodotus. l. 4. c. 52.Note 130 · Pausanias. l. 8. p. 659.Note 131 · Pausanias. l. 7. p. 535.Note 132 · Strabo. l. 12. p. 812.Note 133 · Strabo. l. 12. p. 839.Note 134 · Gaspar Brechenmaker. § 45. p. 57Note 135 · Tacitus. Annal. l. 13. c. 57.Note 136 · Cyril. contra Julianum. l. 10. p. 342. And Iamblich. in vitâ Pythagoræ.Note 137 · Joshua. c. 19. v. 33. Judges. c. 4. v. 11. Also Tzaanan. Micah. c. 1. v. 11. Solis Fons.Note 138 · Relandi Palæstina. v. 2. p. 983.Note 139 · Diodorus Siculus. l. 2. p. 90.Note 140 · 1 Samuel. c. 31. v. 9, 10.Note 141 · Joshua. c. 15. v. 31.Note 142 · Pausanias. l. 5. p. 430.Note 143 · Silius Italicus. l. 8. v. 421.Note 144 · Lactantius, de F. R. l. 1. p. 65.Note 145 · Dionysius Halicarnass. Antiq. Rom. l. 4. p. 246. St. Austin supposes the name to have been Sanctus. Sabini etiam Regem suum primum Sancum, sNote 146 · Gruter. Inscript. vol. 1. p. 96. n. 6.Note 147 · Macrobii Saturn. l. 3. c. 8. p. 282.Note 148 · Tertullian. Apolog. c. 24.Note 149 · Δουσαρη (lege Δουσαρης) σκοπελος και κορυφη ὑψηλοτατη Αραβιας· ειρηται δ' απο του Δουσαρου. Θεος δε ὁυτος παρα Αραψι και Δαχαρηνοις τιμωμενοNote 150 · Δυσωρον καλεομενον ουρος. Herod. l. 5. c. 17.Note 151 · Agathias. l. 2. p. 62.Note 152 · Το ονομα τουτο Θρακον ἡ Βενδις· ὁυτω και Θρακος θεολογου μετα των πολλων της Σεληνης ονοματων και την Βενδιν εις την θεον αναπεμψαντος.Note 153 · Plutarch. in Artaxerxe. p. 1012.Note 154 · Virgil. Æneis. l. 3. v. 80.Note 155 · Ὁι δ' Ἱερεις το παλαιον μεν δυνασται τινες ησαν. Strabo. l. 12. p. 851. It is spoken particularly of some places in Asia Minor.Note 156 · Pythodorus, the high priest of Zela and Comana in Armenia, was the king of the country. Ην ὁ Ἱερευς κυριος των παντων. Strabo. l. 12. p. 838Note 157 · Etymologicum Magnum.Note 158 · Genesis. c. 14. v. 19. אל עליון קנה שמים.Note 159 · Strabo. l. 16. p. 1074.Note 160 · Ptolem. Geogr. lib. 5. cap. 19 p. 165. He places very truly the Orcheni upon the Sinus Persicus: for they extended so far.Note 161 · Plin. H. N. l. 6. c. 27.Note 162 · Ezra. c. 5. v. 6. c. 4. v. 9-17.Note 163 · The priests in Egypt, among other titles, were called Sonchin, sive Solis Sacerdotes, changed to Σογχης in the singular. Pythagoras was instNote 164 · See Observations upon the Antient History of Egypt. p. 164.Note 165 · Description de la Ville de Pekin. p. 5. He mentions Chao Kong. p. 3.Note 166 · See Observations and Inquiries. p. l63.Note 167 · Diodorus Siculus. l. 1. p. 25.Note 168 · L. 3. c. 61.Note 169 · L. 7. c. 40.Note 170 · Also in Asampatæ; a nation upon the Mæotis. Plin. l. 6. c. 7.Note 171 · L. 11. p. 794. He speaks of it as a proper name; but it was certainly a title and term of office.Note 172 · Herodotus. l. 4. c. 110.Note 173 · Aor, is אור of the Chaldeans.Note 174 · Proclus in Timæum. l. 1. p. 31.Note 175 · Eubebius. Præp. Evang. l. 1. c. 10. p. 34.Note 176 · Damascius apud Photium. c. 243.Note 177 · Theoph. ad Antolycum. l. 3. p. 399. Μη γινωσκοντες, μητε τις εστιν ὁ Κρονος, μητε τις εστιν ὁ Βηλος. Idem.Note 178 · Psalm 92. v. 10.Note 179 · Psalm 112. v. 9.Note 180 · Jeremiah. c. 48. v. 25.Note 181 · Luke. c. 1, v. 69.Note 182 · Pausanias. l. 3. p. 239.Note 183 · The Dorians expressed it Ουπις. Palæphatus. p. 78.Note 184 · Cicero de Nat. Deor. l. 3. 23.Note 185 · Huetii Demonstratio. p. 83.Note 186 · Orus Apollo. c. 1. p. 2.Note 187 · Leviticus. c. 20. v. 27.Note 188 · Justin Martyr's second Apology. p. 6.Note 189 · 1 Samuel. c. 28. v. 7. בעלת אוב.Note 190 · It is called Abdir, Abadir, and Abaddir, by Priscian. He supposes the stone Abaddir to have been that which Saturn swallowed, instead of hisNote 191 · Bochart. Hierozoicon. l. 1. c. 3. p. 22.Note 192 · Macrobius. Saturnalia. l. 1. c. 10. p. l62.Note 193 · The father of one of the goddesses, called Diana, had the name of Upis. Cicero de Naturâ Deorum. l. 3. 23.Note 194 · Callimachus. Hymn to Diana. v. 204.Note 195 · Sidonius Apollinaris. Carm. 9. v. 190.Note 196 · Αινων εγγυς του Σαλειμ. Eusebius de locorum nominibus in sacrâ Script. Ain On, tons solis. Salim is not from Salem, peace; but from Sal, theNote 197 · St. John. c. 3. v. 23.Note 198 · Pythagoras used to swear by τετρακτυν παγαν αενναου φυσεως. See Stanley of the Chaldaic Philosophy, and Selden de Diis Syris. Synt. 2. c. 1.Note 199 · Athenagor. Legatio. p. 293.Note 200 · The Amonians dealt largely in fountain worship: that is, in the adoration of subordinate dæmons; which they supposed to be emanations and deNote 201 · Edita de magno flumine Nympha fui. Ovid. Epist. 5. v. 10.Note 202 · Plin. N. H. l. 4. c. 12.Note 203 · Joshua. c. 1. 19. v. 38.Note 204 · Macrobius. Sat. l. 1. c. 7. p. 151.Note 205 · Fontis stagna Numici. Virg. l. 7. 150.Note 206 · It is my opinion that there are two events recorded by Moses, Gen. c. 10. throughout; and Gen. c. 11. v. 8. 9. One was a regular migration oNote 207 · Νασον Σικελαν. Theocritus. Idyll. 1. v. 124.Note 208 · Joshua. c. 19. v. 8. Baalath-Beer, the well or spring of Baal-Ath.Note 209 · The Jews often took foreign names; of which we have instances in Onias, Hyrcanus, Barptolemæus, &c.Note 210 · Sarbeth or Sarabeth is of the same analogy, being put for Beth-Sar or Sara, οικος κυριου, or κυριακη; as a feminine, answering to the house Note 211 · Damascus is called by the natives Damasec, and Damakir. The latter signifies the town of Dama or Adama: by which is not meant Adam, the fathNote 212 · Stephanus Byzantinus.Note 213 · Isaiah. c. 30. v. 4.Note 214 · Genesis. c. 34. v. 4. John. c. 4. v. 5. It is called Σηγωρ by Syncellus. p. 100.Note 215 · The same term is not always uniformly expressed even by the sacred writers. They vary at different times both in respect to names of places Note 216 · Iamblichus says the same: Ἑλληνες δε εις Ἡφαιστον μεταλαμβανουσι τον Φθα. Iamblichus de Myster. sect. 8. c. 3. p. 159.Note 217 · Cicero de Natura Deorum. l. 3. c. 22.Note 218 · Auctor Clementinorum. Hom. 9. p. 687. Cotelerii.Note 219 · Huetii Demonstratio Evan. p. 88.Note 220 · It is sometimes compounded, and rendered Am-Apha; after the Ionic manner expressed Ημηφα; by Iamblichus, Ημηφ. Κατ' αλλην δε ταξιν προσταττεNote 221 · Iamblichus. Sect. 8. c. 3. p. 159.Note 222 · Stephanus Byzantinus.Note 223 · Zosimus. l. 1. p. 53.Note 224 · Pausanias. l. 2. p. 180.Note 225 · Pausanias. l. 3. p. 242. supposed to be named from races.Note 226 · Pausanias. l. 8. p. 692. or Αφνειος, as some read it.Note 227 · Cælius Rhodig. l. 8. c. l6. Αφητωρ, ὁ εν τοις Δελφοις θεος. Auctor Antiquus apud Lilium Gyraldum. Syntag. 7.Note 228 · These towers were oracular temples; and Hesychius expressly says, Αφητορεια, μαντεια. Αφητορος, προφητευοντος. Hesychius. Αφητορος ΑπολλωνοςNote 229 · See Hoffman. Lexic.Note 230 · Plutarch. Numa. vol. 1. p. 68. Ὑδωρ ἱερον αποδειξαι ταις Ἑστιαισι παρθενοις.Note 231 · Φρατορας, τους της αυτης μετεχοντας Φρατριας, συγγενεις. Hesychius.Note 232 · Iliad. Α. v. 63.Note 233 · Diodorus Siculus. l. 1. p. 24.Note 234 · Plutarch. Numa. p. 62.Note 235 · In Syria was Astacus, or the city of Chus: and Astacur, the city of the Sun. In other parts were Astacures, and Astaceni, nations: AstacenusNote 236 · Philo apud Eusch. Præp. Evang. l. 1. c. 10.Note 237 · Stephanus Byzant.Note 238 · Pausanias. l. 5. p. 386.Note 239 · Pausanias. l. 5. p. 387, 388.Note 240 · Abulfeda. Tab. Syriæ. p. 5. Syria Scham appellata. Dividitur Syria in quinque præfecturas, quarum unicuique nomine proprio nomen, Al Scham, Note 241 · Reineccii Syntagma. Class. 6. cxxii. p. 458.Note 242 · El-Samen was probably the name of the chief temple at Zama; and comprised the titles of the Deity, whom the Numidians worshipped. El Samen sNote 243 · Ἱστεον δε ὁι Χαλδαιος απο του Σημ καταγονται, εξ ὁυ και ὁ Αβρααμ. Syncelli Chronograph, p. 98.Note 244 · Eutychii sive Ebn Patricii Hist vol. 1. p. 60.Note 245 · Εκ της φυλης του Σημ Χους ονοματι, ὁ Αιθιοψ. Chron. Paschal. p. 36.Note 246 · Ἑτερος δε ὑιος του Σημ—ονοματι Μεστραεϊμ. Theophilus ad Autolyc. l. 2. p. 370.Note 247 · Alii Shemi filium faciunt Canaanem. Relandi Palæstina. v. 1. p. 7.Note 248 · The sons of Ham; Cush and Mizraim, and Phut, and Canaan. Genesis. c. 10. v. 6.Note 249 · Orphic. Hymn. 33.Note 250 · Orphic. Hymn. 7. So Ελθε Μακαρ, to Hercules, and to Pan. Κλυθι Μακαρ, to Dionusus. Also, Μακαρ Νηρευς. Κλυθι, Μακαρ, Φωνων, to Corybas the SNote 251 · Diodorus Siculus. l. 5. p. 327, 328.Note 252 · Cyprus was called Μακαρια, with a town of the same name. Ptolem.Note 253 · Pausanias. l. 8. p. 602. He speaks of Macaria the daughter of Hercules. l. 1. p. 80.Note 254 · Pausanias. l. 10. p. 896.Note 255 · Diodorus. l. 5. p. 347. Μακαρ ὁ Κρινακου. Schol. in Homer. Iliad. Ω. v. 544.Note 256 · Ὁι Σαννοι, ὁυς προτερον ελεγον Μακρωνας. Strabo. l. 12.Note 257 · The same as the Cadmeum. Μακαρων νησος, ἡ ακροπολις των εν Βοιωτιᾳ Θηβων το παλαιον, ὡς ὁ Παρμενιδης. Suidas.Note 258 · Herodotus. l. 3. c. 16.Note 259 · Macra, a river in Italy. Plin. l. 3. c. 5.Note 260 · Euripides in Ione. v. 937. Ενθα προσβοῤῥους πετρας Μακρας καλουσι γης ανακτες Ατθιδος. Ibid.Note 261 · Euripides ibid. Also, in another place, he mentionsNote 262 · Διαβασι δε τον Κηφισσον βωμος εστιν αρχαιος Μειλιχιου Διος. Pausanias. l. 1. p. 9.Note 263 · Pausanias. l. 2. p. 154.Note 264 · Pausanias. l. 2. p. 132.Note 265 · Pausanias. l. 10. p. 897.Note 266 · Pausanias. l. 7. p. 573.Note 267 · The country of the Amalekites is called the land of Ham. 1 Chronicles. c. 4. v. 40.Note 268 · 1 Kings. c. 11. v. 33.Note 269 · I will cut off the remnant of Baal from this place, and the name of the Chamerims with the priests; and them that worship the host of heavenNote 270 · Judges. c. 1. v. 10. Joshua. c. 15. v. 13. Deuteronomy. c. 2. v. 21. Joshua. c. 11. v. 22. and c. 13. v. 12.Note 271 · Pausanias. l. 1. p. 87. It was in the island Lade before Miletus. The author adds, when the bones were discovered. Αυτικα δε λογος ηλθεν ες Note 272 · Michael Psellus. p. 10.Note 273 · Psalm 28. v. 1. Deuteron. c. 32. v. 15. Isaiah. c. 17 v.10. Psalm 78. v. 35. It is often styled Selah.Note 274 · Isaiah. c. 23. v. 8.Note 275 · Genesis. c. 17. v. 15.Note 276 · Tobit. c. 1. v. 22.Note 277 · Esther. c. 1. v. 16.Note 278 · Joshua. c. 13. v. 3. סרני. Judges. c. 16. v. 5.Note 279 · Ostrum Sarranum.Note 280 · Jeremiah. c. 39. v. 3.Note 281 · Isaiah. c. 37. v. 4. Jeremiah. c. 39. v. 3.Note 282 · It is sometimes expressed Saronas.Note 283 · Plin. l. 4. c. 8.Note 284 · Lilius Gyraldus. Syntag. 4. p. 170. from Pausanias, and Aristides in Themistoclem.Note 285 · Σαρωνια, Αρτεμις· Αχαιοι. Hesych. She was, by the Persians, named Sar-Ait. Σαρητις, Αρτεμις· ὁι Περσαι. ibidem.Note 286 · Pausanias. l. 2. p. 189.Note 287 · Pausanias. l. 2. p. 181.Note 288 · Callimachus calls the island Asterie κακον σαρον. Αστεριη, ποντοιο κακον σαρον. This, by the Scholiast, is interpreted καλυντρον· but it cerNote 289 · Σαρωνιδες πετραι, η ἁι δια παλαιοτητα κεχηνυιαι δρυες. Hesych.Note 290 · Callimachus. Hymn to Zeus. v. 22.Note 291 · Diodorus Siculus. l. 5. p. 308.Note 292 · See Observations and Inquiries upon Ancient History. p. 196.Note 293 · Eusebii Præp. Evang. l. 10. c. 13. p. 500.Note 294 · Josephus contra Apion. l. 1. c. 13. p. 445.Note 295 · Diodorus Siculus. l. 3. p. 144.Note 296 · Heliodori Æthiopica. l. 4. p. 174.Note 297 · Achor, θεος απομυιος. Clement. Alexandr. Cohortatio. p. 33.Note 298 · Lucan. l. 8. v. 475.Note 299 · Και γαρ τον Οσιριν Ἑλλανικος Υσιριν ειρηκεν ακηκοεναι απο των Ἱερεων λεγομενον. Plutarch. Isis et Osiris. vol. 1. p. 364.Note 300 · Eusebius. Præp. Evang. l. 1. c. 10. p. 39.Note 301 · Annum quoque vetustissimi Græcorum λυκαβαντα appellant τον απο του ΛYΚΟΥ; id est Sole. &c. Macrob. Saturn. l. 1. c. 17. p. 194.Note 302 · Lycaon was the same as Apollo; and worshipped in Lycia: his priests were styled Lycaones: he was supposed to have been turned into a wolf. ONote 303 · Pausanias above: also, Apollo Λυκαιος, and Λυκειος. Pausan. l. 1. p. 44. l. 2. p. 152, 153.Note 304 · Pausanias. l. 10. p. 811.Note 305 · Pausanias. l. 7. p. 530.Note 306 · Pausanias. l. 8. p. 678.Note 307 · Ὁι Δελφοι το πρωτον Λυκωρεις εκαλουντο. Scholia in Apollon. Rhod. l. 4. v. 1489.Note 308 · Stephanus Byzant. and Strabo. l. 9. p. 640. said to have been named from wolves. Pausanias. l. 10. p. 811.Note 309 · Λυκωρεια, πολις Δελφιδος, εν ᾑ τιμᾳται ὁ Απολλων. Etymolog. Magnum.Note 310 · Virgil. Æneid. l. 3. v. 274.Note 311 · Gruter's Inscriptions. vol. 1. p. mlxxxii. n. 8.Note 312 · Plutarch. in Artaxerxe. p. 1012.Note 313 · Ctesias in Persicis.Note 314 · Strabo, speaking of the river Cur, or Cyrus. l. 11. p. 764.Note 315 · Cyrenaici Achorem Deum (invocant) muscarum multitudine pestilentiam adferente; quæ protinus intereunt, postquam litatum est illi Deo. Plin. Note 316 · Stephanus Byzantinus. See also Scholia on Callimachus. Hymn. in Apoll. v. 91.Note 317 · Plin. N. H. l. 5. p. 249.Note 318 · L. 1. c. 8. p. 43.Note 319 · Justin, speaking of the first settlement made at Cyrene, mentions a mountain Cura, which was then occupied. Montem Cyram, et propter amœnitaNote 320 · Conformably to what I say, Ekron is rendered Ακκαρων by the Seventy. 1 Samuel c. 6. v. 15.Note 321 · Clemens Alexand. Cohort. p. 44.Note 322 · Achad was one of the first cities in the world. Genesis. c. 10. v. 10.Note 323 · Stephanus Byzant.Note 324 · Lutatius Placidus upon Statius. Theb. l. 1. v. 718.Note 325 · Heliodori Æthiopica. l. 4. p. 175.Note 326 · Heliodori Æthiopica. l. 10. p. 472.Note 327 · Diodorus Siculus. l. 5. p. 327.Note 328 · Apollonius Rhod. of the Heliadæ. l. 4. v. 604.Note 329 · Callimachus. Hymn to Apollo. v. 19.Note 330 · Nicander Alexipharmica. v. 11.Note 331 · Pausanias. l. 10. p. 827.Note 332 · It is, however, to be found in Euripides, under the term οχος. Theseus says to Adrastus:Note 333 · From Uc and Uch came the word euge: also ευχη, ευχομαι, ευχωλη, of the Greeks. Callimachus abounds with antient Amonian terms. He bids the yNote 334 · Iliad Α. v. 69.Note 335 · Iliad. Ζ. v. 76.Note 336 · Iliad. Ρ. v. 307.Note 337 · Iliad. Ο. v. 282.Note 338 · Iliad. Η. v. 221. It occurs in other places:Note 339 · In the Hymn to Silenus, that God is called Σιληνων οχ' αριστε. And in the poem de Lapidibus, the Poet, speaking of heroic persons, mentions Note 340 · Genesis. c. 45. v. 21.Note 341 · Josephus. Antiq. Jud. l. 8. c. 6.Note 342 · See Relandi Palæstina. vol. 1. c. 41. p. 265.Note 343 · Plin. l. 8. c. 46.Note 344 · Plin. l. 5. c. 9.Note 345 · Plin. l. 5. c. 18.Note 346 · Athanasii Epist. ad solitariam vitam agentes. p. 658.Note 347 · Epiphanius adversus Hæres. l. 2. tom. 2. p. 719.Note 348 · See the learned Professor Michaelis in his Geographia Extera Hebræor. p. 134, 135.Note 349 · The Ionians changed this termination into e. Hence Arene, Camissene, Cyrene, Arsace, Same, Capissene, Thebe, &c.Note 350 · Colchis was called Aia simply, and by way of eminence: and, probably, Egypt had the same name; for the Colchians were from Egypt. Strabo menNote 351 · Lib. 5. c. 14.Note 352 · Coronus is to be met with in Greece. He is mentioned as a king of the Lapithæ, and the son of Phoroneus; and placed near mount Olympus.Note 353 · Upon the Euphrates.Note 354 · A city in Parthia.Note 355 · Calamon, or Cal-Amon, was a hill in Judea; which had this name given to it by the Canaanites of old. Cyril mentions—αφικομενοι τινες απο τουNote 356 · 1 Kings. c. 15. v. 27.Note 357 · In Canaan was a well known region called Palæstine.Note 358 · Ptolemy. l. 4. p. 112.Note 359 · See Amos. c. 9. v. 7.Note 360 · Jeremiah. c. 47. v. 4. speaks of the island of Caphtor in Egypt.Note 361 · Theocritus. Idyll. 2. v. 45. Scholia.Note 362 · Βαιθηλ, οικος Θεου. Hesychius.Note 363 · Elisa, called Eliza, Elesa, Eleasa, Ελεασα. 1 Maccab. c. 9. v. 5. and c. 7. v. 40. often contracted Lesa, Lasa, &c.Note 364 · Pocock's Travels. vol. 2. p. 106.Note 365 · Iablonsky. vol. 1. l. 1. c. 1. p. 4. de Gulielmo Tyrio, ex libro 21. c. 6.Note 366 · Herodotus. l. 2. c. 41.Note 367 · Strabo. l. 17. p. 1167.Note 368 · Ταυτα μεν ουν Ερατοσθενης ἱστορηκεν· την δε μεγαλην μαχην προς Δαρειον ουκ εν Αρβηλοις—αλλα εν Γαυγαμηλοις γενεσθαι συνεπεσεν· σημαινειν δε Note 369 · Ὁι μεν τα πλειστα συγγραψαντες λεγουσιν, ὁτι ἑξακοσιους σταδιους απεχει, ὁιδε τα ελαχιστα, ὁτι ες πεντακοσιους.Note 370 · Strabo. l. 16. p. 1072.Note 371 · Strabo acknowledges the failure of his countrymen in this respect.—Πολλα μεν ουν και μη οντα λεγουσιν ὁι Αρχαιοι Συγγραφεις, συντεθραμμενοι Note 372 · All thy fortresses shall be spoiled, as Shalman spoiled Beth Arbel in the day of battle. The mother was dashed in pieces upon her children. Note 373 · See Strabo. l. 11. p. 774. l. 15. p. 1006. l. 1. p. 41. p. 81.Note 374 · Diodorus Siculus. l. 17. p. 538. He makes no mention of Gaugamela.Note 375 · Strabo. l. 10. p. 724.Note 376 · Macrobius. Saturn. l. 3. c. 8. p. 284.Note 377 · Servius in lib. 11. Æneid. v. 558.Note 378 · Plutarch in Numâ. p. 61.Note 379 · Gruter. p. lvi. n. 11. vol 1.Note 380 · Gruter. vol. 1. p. lvi. 12. also p. xl. 9.Note 381 · Or else Beth-Arbel was another name of the same temple.Note 382 · Syncellus. p. 55.Note 383 · Eusebii Chron. p. 14.Note 384 · Etymologicum magnum. Ἡρακλης.Note 385 · Herodotus. l. 2. c. 124.Note 386 · Geog. Nubiensis. p. 17.Note 387 · 2 Kings. c. 17. v. 6. and c. 18. v. 11. also 1 Chron. c. 5. v. 26.Note 388 · Strabo. l. 16. p. 1070.Note 389 · Observations upon the Antient History of Egypt. p. 175.Note 390 · Strabo. l. 7. p. 505. So also Herodotus and Pausanias.Note 391 · Σελλοι, ὁι Δωδωναιοι. Steph. Byzantinus.Note 392 · Pausanias. l. 2. p. l66.Note 393 · It is called Chau-On, Χαυων, by Steph. Byzantinus, from Ctesias. Χαυων, χωρα της Μηδιας. Κτησιας εν πρωτῳ Περσικων. Chau-On is οικος ἡλιου, Note 394 · Strabo. l. 4. p. 270. and p. 282.Note 395 · 1 Maccab. c. 9. v. 62, 64.Note 396 · Judith. c. 7. v. 3.Note 397 · Pausanias. l. 1. p. 91.Note 398 · There were many places and temples of Baal, denominated Caballis, Cabali, Cabala, Cabalia, Cabalion, Cabalissa, &c. which are mentioned by PNote 399 · Pausanias. l. 4. p. 282.Note 400 · Apollonius Rhodius styles it Cutais: Κυταϊδος ηθεα γαιης. l. 4. v. 512.Note 401 · See De Lisle's curious map of Armenia and the adjacent parts of Albania, &c.Note 402 · Pausanias. l. 1. p. 40.Note 403 · Varro de Ling. Lat. lib. 5. p. 49. altered to Novella by some, contrary to the authority of the best MSS. See Scaliger's notes. p. 81. edit.Note 404 · Ennii Annal. l. 1.Note 405 · The Persians worshipped Cœlus; which is alluded to by Herodotus, when he says, that they sacrificed upon eminences: Τον κυκλον παντα του ΟυρNote 406 · Αλλ' Αθηναιοι μεν Κελεον, και Μεγανειραν ἱδρυνται Θεους. Athenag. Legat. p. 290.Note 407 · Abulfeda. Tabula Syriæ. p. 5.Note 408 · The city Argos was in like manner called Κοιλον. Πολλακις το· Αργος Κοιλον φησι, καθαπερ εν Επιγονοις. Το ΚΟΙΛΟΝ Αργος ουκ ετ' οικησοντ' ετιNote 409 · Iliad. Β. v. 615.Note 410 · Strabo. l. 8. p. 529.Note 411 · Strabo. l. 8. p. 534.Note 412 · Janus Gulielmus Laurenbergius, Antiquarius.Note 413 · Φαινοιατο αν εοντες ὁι των Δωριεων ἡγεμονες Αιγυπτιοι ιθαγενεες. Herod. l. 6. c. 54.Note 414 · Ὁποσα δε ᾳδουσιν εν τῳ Πρυτανειῳ, φωνη μεν εστι αυτων ἡ Δωριος. Pausanias. l. 5. p. 4l6.Note 415 · Strabo. l. 8. p. 564.Note 416 · Strabo. Ibidem.Note 417 · Strabo. l. 8. p. 564.Note 418 · Iliad. l. 1. v. 266.Note 419 · Iliad. Β. v. 581.Note 420 · Strabo says as much: Ὁιδε, ὁτι ὁι απο των σεισμων ρωχμος Καιετοι λεγονται. l. 8. p. 564.Note 421 · Hence the words cove, alcove; and, perhaps, to cover, and to cope.Note 422 · Strabo. l. 5. p. 356.Note 423 · Καταδε φορμιας της Ιταλιας Αιητην τον νυν Καιητην προσαγορευομενον. l. 4. p. 259.Note 424 · Scholia Eustathij in Dionysij περιηγησιν. v. 239. and Steph. Byzantinus. Αιγυπτος.Note 425 · Χασμα δε γεννηθεν—εδεξατο τον ποταμον—ειτα εξεῤῥηξεν εις την επιφανειαν κατα Λαρυμναν της Λοκριδος την ανω—Καλειται δ' ὁ τοπος Αγκοη κτλ. StNote 426 · 1 Corinthians, c. 15. v.47, 48.Note 427 · Cluverii Germaniæ Antiq. l. 1. c. 13. p. 91.Note 428 · Beyeri Additamenta to Selden de Diis Syris. p. 291.Note 429 · Ptolem. lib. 5. c. 18. p. 164.Note 430 · Plato in Cratylo. p. 410.Note 431 · See Kircher's Prodromus Copticus. p. 180 and p. 297.Note 432 · Ibidem, and Jameson's Specilegia. c. 9. § 4.Note 433 · Pionius. Euseb. Hist. Ecclesiast. l. 4. p. 173.Note 434 · Gennad. Vitæ illustrium virorum. l. 7. Pachomius, a supposed worker of many miracles.Note 435 · Antonius Diogenes in Photius. cod. 166.Note 436 · Plutarch. Isis et Osiris. v. 1. p. 355.Note 437 · Plutarch: Quæstiones Græcæ. v. p. 296.Note 438 · Pausanias. l. 1. p. 83. Amphilucus was a title of the Sun.Note 439 · Pausanias. l. 1. p. 4. in like manner, ταφοι των Ιφιμεδειας και Αλωεως παιδων· Pausanias. l. 9. p. 754.Note 440 · Proclus in Platonis Parmenidem: See Orphic Fragment of Gesner. p. 406.Note 441 · Pausanias. l. 10. p. 896. Many instances of this sort are to be found in this writer.Note 442 · Herodotus. l. 2. c. 143.Note 443 · See Reland, Dissertatio Copt. p. 108.Note 444 · This was certainly the meaning; for Plato, speaking of the Grecians in opposition to other nations, styled Βαρβαροι, makes use of the very eNote 445 · Kircher. Prodromus Copticus. p. 300 and p. 293.Note 446 · Kircher. Prod. p. 293.Note 447 · Sanchoniathon apud Euseb. Præp. Evan. l. 1. c. 10. p. 37.Note 448 · Damascius: Vita Isodori, apud Photium. Cod. ccxlii.Note 449 · Jablonsky; Pantheon Egypt. v. 2. l. 5. c. 2. p. 70.Note 450 · Ausonius. Epigram. 30.Note 451 · Virgil. Æneid. l. 7. v. 679.Note 452 · Cicero de Divinatione. l. 2.Note 453 · See also v. 28, 29, 31, and 32.Note 454 · Gruter. Inscript. lxxvi. n. 6.Note 455 · Ibid. lxxvi. n. 7.Note 456 · Lucretius. l. 4. v. 1020.Note 457 · Propertius alludes to the same circumstance:Note 458 · Herodotus. l. 2. c. 4. and l. 2. c. 52.Note 459 · So δαιμων from δαημων; Απολλων from ἡ ὁμου πολησις· Διονυσος quasi διδουνυσος from διδοι and οινος, and οινος from οιεσθαι. Κρονος, quasi χρNote 460 · Poseidon, ποιουντα ειδην. Tisiphone, Τουτων φωνη, Athene quasi αθανατος. Hecate from ἑκατον centum. Saturnus, quasi sacer, νους. See HeracliNote 461 · Eustathius on Dionysius: περιηγησις.Note 462 · Plato in Cratylo. p. 409.Note 463 · Suidas, Stephanus, Etymolog. Eustathius, &c.Note 464 · See Callimachus. vol. 2. Spanheim's not. in Hymn. in Del. v. 87. p. 438.Note 465 · Cumberland's Origines. p. 165. so he derives Goshen in the land of Egypt from a shower of rain. See Sanchon. p. 364.Note 466 · Hyde de Religione veterum Persarum. c. 2. p. 75.Note 467 · Genesis. c. 22. v. 20.Note 468 · Universal History, vol. 1. b. 1. p. 286. notes.Note 469 · Bochart. Geograph. Sacra. l. 1. c. 18. p. 443.Note 470 · Huetius. Demonst. p. 138.Note 471 · Hebræa, Chaldæa, &c. nomina virorum, mulierum, populorum—Antverpiæ, 1565, Plantin.Note 472 · Pliny. l. 3. c. 8.Note 473 · Bochart. Geog. Sacra. l. 1. c. 30. p. 560.Note 474 · Ibidem. p. 565, 566.Note 475 · Ibidem. p. 565, 566.Note 476 · Bochart. Geog. Sacra. l. 1. p. 406.Note 477 · Ibidem.Note 478 · P. 412.Note 479 · P. 415.Note 480 · P. 388.Note 481 · P. 381.Note 482 · P. 435.Note 483 · P. 414.Note 484 · Bochart. Geog. Sacra. l. 1. p. 381.Note 485 · P. 385.Note 486 · P. 408. or from Mazor, angustiæ.Note 487 · Ibidem. p. 258.Note 488 · Simonis Onomasticon.Note 489 · Michaelis Spicilegium Geographiæ Hebræor. Exteræ. p. 158.Note 490 · Gale's Court of the Gentiles. vol. 1. b. 2. p. 66.Note 491 · Genesis. c. 4. v. 22.Note 492 · Philo apud Eusebium. Præp. Evan. l. 1. c. 10.Note 493 · Bochart. Geograph. Sacra. l. 2. c. 2. p. 706.Note 494 · Marcellinus. l. 22. c. 15. He was also called Eloüs. Ελωος, Ἡφαιστος παρα Δωριευσιν. Hesych. The Latine title of Mulciber was a compound of Note 495 · Τιμᾳται δε παρα Λαμψακηνοις ὁ Πριαπος, ὁ αυτος ων τῳ Διονυσῳ. Athenæus. l. 1. p. 30.Note 496 · Το αγαλμα Πριηπου, του και Ωρου παρ' Αιγυπτιοις. Suidas.Note 497 · Numbers. c. 25. v. 3. Deuteronomy. c. 4. v. 3. Joshua. c. 22. v. 17.Note 498 · Phurnutus de naturâ Deorum. c. 17. p. 205.Note 499 · Orphic Hymn 5. to Protogonus, the same as Phanes, and Priapus. See verse 10.Note 500 · Phurnutus. c. 17. p. 204.Note 501 · Παρ' Αιγυπτιοισι δε Παν μεν αρχαιοτατος, και των οκτω των πρωτων λεγομενων Θεων. Herodotus. l. 2. c. 145.Note 502 · Agathias. l. 4. p. 133.Note 503 · See Theophilus ad Autolycum. l. 2. p. 357.Note 504 · See Philo Biblius apud Euseb. P. E. l. 1. c. 10. p. 32. He mentions applying to a great number of authors, in Phenicia.Note 505 · Clemens Alexandrinus Strom. l. 1. p. 356.Note 506 · Eusebij Præp. Evang. l. 10. c. 4. p. 471.Note 507 · Plato in Timæo. Clemens. Strom. l. 1. p. 426.Note 508 · Theophilus ad Autolycum. l. 3. p. 390.Note 509 · See Eusebius. Præp. Evan. l. 10. c. 4. p. 469. and c. 5. p. 473. also Clemens Alexand. Strom. l. 1. p. 361. Diodorus Siculus. l. 1. p. 62, 6Note 510 · Καθολου δε φασι τους Ἑλληνας εξιδιαζεσθαι τους επιφανεστατους Αιγυπτιων Ἡρωας τε, και Θεους. l. 1. p. 20.Note 511 · Ἑκαταιος μεν ουν ὁ Μιλησιος περι της Πελοποννησου φησιν, ὁτι προ των Ἑλληνων ῳκησαν αυτην Βαρβαροι· σχεδον δε τι και ἡ συμπασα Ἑλλας κατοικιNote 512 · Οδε μεταξυ χρονος παραλελειπται, εν ᾡ μηδεν εξαιρετον Ἑλλησιν ἱστορηται. Theopompus in Tricareno.Note 513 · How uncertain they were in their notions may be seen from what follows: Alii Cadmum, alii Danaum, quidam Cecropem Atheniensem, vel Linum TheNote 514 · Ου γαρ μονον παρα τοις αλλοις Ελλησιν ημεληθε τα περι της αναγραφηι, αλλ' ουδε παρα τοις Αθηναιοις, ὁυς αυτοχθονας ειναι λεγουσι, και παιδειNote 515 · The Arundel Marbles are a work of this sort, and contain an account of 1318 years. They begin from Cecrops, and come down to the 160th OlympNote 516 · See Diodorus above. p. 19, 20.Note 517 · —Τις ου παρ' αυτων συγγραφεων μαθοι ῥαδιως, ὁτι μηδεν βεβαιως ειδοτες συνεγραφον, αλλ' ὡς ἑκαστοι περι των πραγματων εικαζοιντο· πλειον γουνNote 518 · Plutarch de Audiendis Poetis.Note 519 · Πλην γε δε ὁτι ουκ ακριβη εξηταστην χρη ειναι των ὑπερ του Θειου εκ παλαιου μεμυθευμενων. Arrian. Expedit. Alexandri. l. 5.Note 520 · Ταρσος επισημοτατη πολις Κιλικιας—εστι δ' αποικος Αργειων. Steph. Byzantinus, and Strabo. l. 16. p. 1089.Note 521 · Ωνομασται δ' απο του πηλου. Strabo. l. 17. p. 1155.Note 522 · Diodorus. l. 5. p. 328.Note 523 · Diodorus. l. 5. p. 328. built by Actis.Note 524 · Apollodorus. l. 2. p. 62. Clemens. l. 1. Strom. p. 383. from Aristippus.Note 525 · See Josephus contra Apion. l. 1. c. 3. p. 439.Note 526 · Ὁι γαρ Ἑλληνων λογοι πολλοι και γελοιοι, ὡς εμοι φαινονται. Apud Jamblichum—See notes. p. 295.Note 527 · Πολυν αυτοι επηγον τυφον, ὡς μη ῥαδιως τινα συνορᾳν τα κατ' αληθειαν γενομενα. He therefore did not apply to Grecian learning—Ου την παρ' ἙλNote 528 · Πλατων ουκ αρνειται τα καλλιστα εις φιλοσοφιαν παρα των βαρβαρων εμπορευεσθαι. Clemens Alexand. Strom. l. 1. p. 355.Note 529 · Φυσει γαρ Ἑλληνες εισι νεοτροποι, και αττοντες φερονται πανταχη, ουδεν εχοντες ἑρμα εν ἑαυτοις, ουδ' οπερ δεξωνται παρα τινων διαφυλαττοντεςNote 530 · Δοξης γαρ κενης και ματαιου παντες ὁυτοι ερασθεντες, ουτε αυτοι το αληθες εγνωσαν, ουτε μεν αλλους επι την αληθειαν προετρεψαντο. TheophilusNote 531 · Παρ' ἡμιν δε της κενοδοξιας ὁ ἱμερος ουκ εστι· δογματων δε ποικιλιαις ου καταχρωμεθα. Tatianus contra Græcos, p. 269.Note 532 · Τους μεν Σακας, τους δε Μασσαγετας εκαλουν, ουκ εχοντες ακριβως λεγειν περι αυτων ουδεν, καιπερ προς Μασσαγετας τον Κυρου πολεμον ἱστορουντεNote 533 · —Αλλα ἑκαστος ἑκαστῳ τ' αναντια λεγει πολλακις· ὁπου δε περι των ὁρασθεντων ὁυτω διαφερονται, τι δει νομιζειν περι των εξ ακοης. Strabo. l. Note 534 · Ου θαυμαστον δ' ειναι περι του Ὁμηροι· και γαρ τους ετι νεωτερους εκεινου πολλα αγνοειν, και τερατολογειν. Strabo. l. 7. p. 458.Note 535 · Φημι ουν Ορφεα και Ὁμηρον και Ἡσιοδον ειναι τους ονοματα και γεννη δοντας τοις ὑπ' αυτων λεγομενοις θεοις· μαρτυρει δε και Ἡροδοτος—Ἡσιοδον Note 536 · Pausanias. l. 10. p. 809. Clemens mentions Αγυιεα θυρωρος τῳ Ἑρμη. Cohort. p. 44.Note 537 · Pausanias. l. 10. p. 828. of Phaënnis and the Sibyls.Note 538 · Pausanias. l. 10. p. 809. of Phæmonoë and antient hymns.Note 539 · Pausanias. l. 10. p. 809, 810. Ωλην.Note 540 · Jamblichus de Mysteriis. Sect. vii. c. 5. p. 156.Note 541 · Jamblichus de Myster. sect. 7. c. 5. See notes. p. 295.Note 542 · Clemens Alexandrinus Strom. l. 5. p. 676.Note 543 · Thus it is said in Eusebius from some antient accounts, that Telegonus reigned in Egypt, who was the son of Orus the shepherd; and seventh fNote 544 · Παρ' οις γαρ ασυναρτητος εστιν ἡ των Χρονων αναγραφη, παρα τουτοις ουδε τα της ἱστοριας αληθευειν δυνατον· τι γαρ το αιτιον της εν τῳ γραφειNote 545 · Νυν μην οψε ποτε εις Ἑλληνας ἡ των λογων παρηλθε διδασκαλια το και γραφη. Clemens Alexand. Strom. l. 1. p. 364.Note 546 · Ὁι μεν ουν αρχαιοτατην αυτων την χρησιν ειναι θελοντες, παρα Φοινικων και Καδμου σεμνυνονται μαθειν. Ου μεν ουδ' επ' εκεινου του χρονου δυναNote 547 · Των δε της αληθειας ἱστοριων Ἑλληνες ου μεμνηνται· πρωτον μεν δια το νεωστι αυτους των γραμματων της εμπειριας μετοχους γεγενησθαι και αυτονNote 548 · Eusebius. Chron. p. 24.Note 549 · Eusebius. Chron. p. 19. Syncellus. p. 148, 152.Note 550 · Και χρη τον νουνεχη συνιεναι κατα πασης ακριβειας, ὁτι κατα την Ἑλληνων παραδοσιν ουδ' ἱστοριας τις ην παρ' αυτοις αναγραφη· Καδμος γαρ—μεταNote 551 · Clemens Alexand. l. 1. p. 352. and Diogenes Laertius, from Dicæarchus, and Heraclides.Note 552 · Strabo. l. 17. p. 1160.Note 553 · Ælian mentions, that the Bull Onuphis was worshipped at a place in Egypt, which he could not specify on account of its asperity. Ælian de AnNote 554 · Μετα ταυτα πλανην Ἑλλησι αιτιαται (ὁ Φιλων) λεγων, ου γαρ ματαιως αυτα πολλακως διεστειλαμεθα, αλλα προς τας αυθις παρεκδοχας των εν τοις πρNote 555 · Bozrah, a citadel, they changed to βυρσα, a skin. Out of Ar, the capital of Moab, they formed Areopolis, the city of the Mars. The river JabNote 556 · I do not mean to exclude the Romans, though I have not mentioned them; as the chief of the knowledge which they afford is the product of GreNote 557 · Ennii Annales. l. 2.Note 558 · Ennii Annales. l. 1.Note 559 · Apud Ennii fragmenta.Note 560 · Genesis. c. 10. v. 5.Note 561 · Strabo. l. 5. p. 346.Note 562 · Virgil. Æn. l. xi. v. 785.Note 563 · Servius upon the foregoing passage.Note 564 · Cluver. Italia. l. 2. p. 719.Note 565 · Livy. l. 1. c. 49. Pompeius Festus.Note 566 · Not far from hence was a district called Ager Solonus. Sol-On is a compound of the two most common names given to the Sun, to whom the placeNote 567 · Dionysius Halicarnassensis. l. 3.Note 568 · Herodotus. l. 1. c. 138.Note 569 · Αλλοι ποταμους και κρηνας, και παντων μαλιστα ὁι Αιγυπτιοι προτετιμηκασι, και Θεους αναγορευουσι. Athanasius adversus Gentes. p. 2.Note 570 · Julius Firmicus. p. 1.Note 571 · Gruter. Inscript. vol. 1. p. xciv.Note 572 · Senecæ Epist. 41.Note 573 · Herodotus. l. 4. c. 181. The true name was probably Curene, or Curane.Note 574 · Vitruvij Architect. l. 8. p. 163.Note 575 · Pliny. l. 4. c. 4. p. 192. Ovid. Metamorph. l. 2.Note 576 · Pausanias. l. 2. p. 117. Εστι γε δη και Απολλωνος αγαλμα προς τῃ Πειρηνῃ, και περιβολος εστιν.Note 577 · Pur, Pir, Phur, Vir: all signify fire.Note 578 · Diodorus Siculus. l. 5. p. 312.Note 579 · Diodorus Siculus. l. xi. p. 17.Note 580 · Strabo. l. 6. p. 412.Note 581 · Stephanus says that it was near Mount Casius; but Herodotus expressly tells us, that it was at the distance of three days journey from it.Note 582 · Απο ταυτης τα εμπορια τα επι θαλασσης μεχρι Ιηνισου πολιος εστι του Αραβικου. Herodotus. l. 3. c. 5.Note 583 · Τοδε μεταξυ Ιηνισου πολιος, και Κασιου τε ουρεος, και της Σερβωνιδος λιμνης, εον ουκ ολιγον χωριον, αλλ' ὁσον επι τρεις ἡμερας ὁδον, ανυδρονNote 584 · Go-zan is the place, or temple, of the Sun. I once thought that Goshen, or, as it is sometimes expressed, Gozan, was the same as Cushan: butNote 585 · Isaiah. c. 30. v. 4.Note 586 · See Observations upon the Antient History of Egypt. p. 124. p. 137.Note 587 · D'Anville Memoires sur l'Egypt. p. 114.Note 588 · Travels. vol. 2. p. 107. It is by them expressed Ain el Cham, and appropriated to the obelisk: but the meaning is plain.Note 589 · Bochart. Geog. Sacra. l. 1. c. 35. p. 638.Note 590 · See page 72. notes.Note 591 · Dissertation of the influence of opinion upon language, and of language upon opinion. Sect. vi. p. 67. of the translation.Note 592 · Scholia upon Apollonius. l. 2. v. 297.Note 593 · Strabo. l. 10. p. 700.Note 594 · Orphic Hymn. 4.Note 595 · Ὁι Θεολογοι—ενι γε τῳ Φανητι την δημιουργικην αιτιαν ανυμνησαν. Orphic Fragment. 8. from Proclus in Timæum.Note 596 · Συ μοι Ζευς ὁ Φαναιο, ἡκεις. Eurip. Rhesus. v. 355.Note 597 · Pliny. l. 2. c. 106. p. 120.Note 598 · Λουτρα τε παρεχει το χωριον θερμα, γηθεν αυτοματα ανιοντα. Josephi Antiq. l. 18. c. 14.Note 599 · Lucretius. l. 6.Note 600 · Justin Martyr. Cohort. p. 33.Note 601 · Mount Albanus was denominated Al-ban from its fountains and baths.Note 602 · Strabo. l. 8. p. 545.Note 603 · Strabo. l. 4. p. 290. Onesa signifies solis ignis, analogous to Hanes.Note 604 · Strabo. l. 16. p. 1072. see also l. 11. p. 779. and l. 12. p. 838. likewise Plutarch in Artaxerxe.Note 605 · Pausanias. l. 8. p. 678.Note 606 · Horace. l. 1. sat. 5. v. 97.Note 607 · Pliny. l. 2. c. 110. p. 123.Note 608 · Strabo. l. 6. p. 430.Note 609 · Thucydides. l. 6. c. 2. p. 379.Note 610 · Orphic Fragment. vi. v. 19. from Proclus. p. 366.Note 611 · Ισιδος ενταυθα Ἱερον, και αγαλμα, και επι της αγορας Ἑρμου—και θερμα λουτρα. Pausan. l. 2. p. 190.Note 612 · Pausanas. l. 4. p. 287.Note 613 · Ὁιδ' ὑδωρ πιοντες, καθαπερ ὁ εν Κολοφωνι Ἱερευς του Κλαριου. Ὁιδε στομιοις παρακαθημενοι, ὡς ἁι εν Δελφοις θεσπιζουσαι. Ὁιδ' εξ ὑδατων ατμιζNote 614 · Τοδε εν Κολοφωνι μαντειον ὁμολογειται παρα πασι δια ὑδατος χρηματιζειν· ειναι γαρ πηγην εν οικῳ καταγειῳ, και απ' αυτης πιειν την Προφητην. Note 615 · Pausanias. l. 8. p. 659. Ανελοντος του εν Κολοφωνι και Ελεγειων ποιηται ψυχροτητα αδουσι.Note 616 · Callimachus: Hymn to Delos.Note 617 · Pliny. l. 2. c. 106. p. 122.Note 618 · Pliny above.Note 619 · Strabo. l. 12. p. 812. For the purport of Gaius, domus vel cavitas. See Radicals. p. 122.Note 620 · Patinæ Numismata Imperatorum. p. 180. l. 194.Note 621 · He was called both Peon and Peor: and the country from him Peonia and Pieria. The chief cities were Alorus, Aineas, Chamsa, Methone: all of Note 622 · Παιονες σεβουσι τον ἡλιον· αγαλμα δε ἡλιου Παιονικον δισκος βραχυς ὑπερ μακρου ξυλου. Maximus Tyrius. Dissert. 8. p. 87.Note 623 · Rufus Festus Avienus, Descrip. Orbis. v. 1083.Note 624 · Juliani Oratio in Solem. Orat. 4. p. 150.Note 625 · Edesseni Urchoienses—Urhoe, ignis, lux, &c. Theoph. Sigefredi Bayeri Hist. Osrhoena. p. 4.Note 626 · Ur-choë signifies Ori domus, vel templum; Solis Ædes.Note 627 · Etymologicum magnum. The author adds: αρσαι γαρ το ποτισαι, as if it were of Grecian original.Note 628 · Marcellinus. l. 23. p. 287.Note 629 · Αρσηνη λιμνη, ἡν και Θωνιτιν καλουσι—εστι δε νιτριτις. Strabo. l. xi. p. 801.Note 630 · Πρωτον μεν απ' Αρσινοης παραθεοντι την δεξιαν ηπειρον θερμα πλειοσιν αυλοις εκ πετρης ὑψηλης εις θαλατταν διηθειται. Agatharchides de Rubro Note 631 · Some make Ephesus and Arsinoë to have been the same. See Scholia upon Dionysius. v. 828.Note 632 · Strabo. l. l6. p. 1074. See Radicals. p. 50.Note 633 · Pliny. l. 6. c. 27. Euphraten præclusere Orcheni: nec nisi Pasitigri defertur ad mare.Note 634 · Ptolemy Geog.Note 635 · Cellarii Geog. vol. 2. p. 80.Note 636 · Strabo. l. 12. p. 868, 869. and l. 13. p. 929-932.Note 637 · Ptolemy. Geog. l. 2. c. 11.Note 638 · Mentioned in Pliny's Panegyric: and in Seneca; consolatio ad Helv. l. 6. Aristotle in Meteoris.Note 639 · Here was one of the fountains of the Danube. Ιστρος τε γαρ ποταμος αρξαμενος εκ Κελτων και Πυρηνης πολιος ῥεει, μεσην σχιζων την Ευρωπην. HeNote 640 · See Cluverii Germania.Note 641 · Beatus Rhenanus. Rerum Germanic. l. 3.Note 642 · It is called by the Swiss, Le Grand Brenner: by the other Germans, Der gross Verner.Note 643 · See Marcellinus. l. 15. c. 10. p. 77. and the authors quoted by Cluverius. Italia Antiqua above.Note 644 · Pliny. l. 3. c. 20. Cottianæ civitates duodecim.Note 645 · Scholia upon Apollonius. l. 2. v. 677.Note 646 · Τουτων δε εστι και ἡ του Ιδεοννου γη, και ἡ του Κοττιου. Strabo. l. 4. p. 312Note 647 · Tacitus de Moribus Germanorum.Note 648 · Gruter. vol. 1. p. 138.Note 649 · Fulgentius: Mytholog. l. 1. c. 25. p. 655.Note 650 · Lactantius de falsa Relig. vol. 1. l. 1. c. 11. p. 47.Note 651 · 2 Chronicles. c. 8. v. 4.Note 652 · Porphyry de Antro Nympharum. p. 262. Edit. Cantab. 1655.Note 653 · Lycophron. v. 208. Scholia.Note 654 · Pausanias. l. x. p. 898. I imagine that the word caverna, a cavern, was denominated originally Ca-Ouran, Domus Cœlestis, vel Domus Dei, fromNote 655 · Strabo. l. 9. p. 638.Note 656 · Pausanias. l. 3. p. 5. 275.Note 657 · Scholia upon Aristophanes: Plutus. v. 9. and Euripides in the Orestes. v. 164.Note 658 · Lucan. l. 5. v. 82.Note 659 · Μουσων γαρ ην Ἱερον ενταυθα περι την αναπνοην του ναματος. Plutarch de Pyth. Oracul. vol. 1. p. 402.Note 660 · Pausanias. l. 10. p. 877.Note 661 · Pausanias. l. 5. p. 387. Sama Con, Cœli vel Cœlestis Dominus.Note 662 · Strabo. l. 12. p. 869. l. 13. p. 934. Demeter and Kora were worshipped at the Charonian cavern mentioned by Strabo: Χαρωνιον αντρον θαυμαστοNote 663 · Lucian de Deâ Syriâ.Note 664 · Maximus Tyrius. Dissert. 8. p. 87.Note 665 · Vaillant: Numism. Ærea Imperator. Pars prima. p. 243, 245, 285. and elsewhere.Note 666 · Hyde. Religio Veterum Persarum. c. 23. p. 306, 7, 8.Note 667 · See PLATE ii. iii.Note 668 · Le Bruyn. Plate 153.Note 669 · Kæmpfer. Amœnitates Exoticæ. p. 325.Note 670 · Mandesloe. p. 3. He mentions the sacred fire and a serpent.Note 671 · Sir John Chardin. Herbert also describes these caverns, and a serpent, and wings; which was the same emblem as the Cneuphis of Egypt.Note 672 · Le Bruyn's Travels, vol. 2. p. 20. See plate 117, 118, 119, 120. Also p. 158, 159, 166, 167.Note 673 · Thevenot. part 2d. p. 144, 146.Note 674 · Ὁι τα του Μιθρου μυστηρια παραδιδοντες λεγουσιν εκ πετρας γεγενησθαι αυτον, και σπηλαιον καλουσι τον τοπον. Cum Tyrphone Dialog. p. 168.Note 675 · He speaks of people—Πανταχου, ὁπου τον Μιθραν εγνωσαν, δια σπηλαιου ἱλεουμενων. Porphyry de Antro Nympharum. p. 263.Note 676 · Justin Martyr supra.Note 677 · Scholia upon Statius. Thebaid. l. 1. v. 720.Note 678 · Plutarch: Alexander. p. 703. and Arrian. l. vi. p. 273.Note 679 · Herodotus. l. 1. c. 187.Note 680 · Thevenot. part 2d. p. 141, 146.Note 681 · Clemens Alexandrinus. l. 6. p. 756.Note 682 · Hyde de Religione Vet. Persar. p. 306.Note 683 · See Radicals. p. 77.Note 684 · Petavius in Epiphanium. p. 42.Note 685 · Herbert's Travels. p. 138.Note 686 · Procopius. Persica. l. 1. c. 24.Note 687 · Ovid. Fast. l. 6. v. 291.Note 688 · Similis est natura Naphthæ, et ita adpellatur circa Babylonem, et in Astacenis Parthiæ, pro bituminis liquidi modo. Pliny. l. 2. c. 106. p. Note 689 · Callim. H. to Delos. v. 201.Note 690 · Pliny. l. 2. c. 22. p. 112. He supposes the name to have been given, igne ibi primum reperto.Note 691 · Callimachus. H. to Delos. v. 325.Note 692 · Herodotus. l. iv. c. 69.Note 693 · Και θυουσι Περσαι πυρι, επιφορουντες αυτῳ την πυρος τροφην, επιλεγοντες, Πυρ, Δεσποτα, εσθιε. Maximus Tyrius. Dissert. 8. p. 83.Note 694 · See Lycophron. v. 447. and Stephanus. Κυπρος.Note 695 · Hospes erat cæsus. Ovid. Metamorph. l. x. v. 228.Note 696 · Ovid. Metamorph. l. x. v. 228.Note 697 · Strabo. l. 10. p. 684.Note 698 · Solinus. cap. 17. Pliny takes notice of the city Carystus. Eubœa—Urbibus clara quondam Pyrrhâ, Orco, Geræsto, Carysto, Oritano, &c. aquisqueNote 699 · Εν τοις Κασταβαλοις εστι το της Περασιας Αρτεμιδος ἱερον, ὁπου φασι τας ἱερειας γυμνοις τοις ποσι δι' ανθρακιαν βαδιζειν απαθεις. Strabo. l.Note 700 · Μιθρας ὁ ἡλιος παρα Περσαις. Hesych.Note 701 · Elias Cretensis. Ibidem. In like manner Nonnus says, that there could be no initiation—Αχρις ὁυ τας ογδοηκοντα κολασεις παρελθοι. In NazianzNote 702 · Και τοτε λοιπον εμυουσι αυτον τα τελεωτερα, εαν ζησῃ. Nonnus supra.Note 703 · Account of Persia, by Jonas Hanway, Esq. vol. 3. c. 31, 32. p. 206.Note 704 · Εικονα φεροντος σπηλαιου του Κοσμου. Por. de Ant. Nymph. p. 254.Note 705 · Μετα δε τουτον τον Ζωροαστρην κρατησαντος και παρ' αλλοις δι' αντρων και σπηλαιων, ειτ' ουν αυτοφυων, ειτε χειροποιητων, τας τελετας αποδιδοNote 706 · Numbers. c. 22. v. 41. Leviticus. c. 26. v. 30.Note 707 · 2 Kings. c. 16. v. 3, 4.Note 708 · 1 Kings. c. 22. v. 43. 2 Kings. c. 12. v. 3. c. 15. v. 4-35.Note 709 · There were two sorts of high places. The one was a natural eminence; a hill or mountain of the earth. The other was a factitious mound, of wNote 710 · Numbers. c. 22. v. 41. and c. 23. v. 14-28.Note 711 · Preface of Demetrius Moschus to Orpheus de Lapidibus—Θειοδαμαντι του Πριαμου συνηντησεν Ορφευς—κτλ.Note 712 · Strabo. l. 15. p. 1064.Note 713 · Appian de Bello Mithridatico. p. 215. Edit. Steph. He, by an hyperbole, makes the pile larger than the apex on which it stood.Note 714 · Virgil. l. 5. v. 760.Note 715 · Hist. Japan. vol. 2d. book 5. c. 3. p. 417.Note 716 · Παν δε ορος του Διος ορος ονομαζεται, επει εθος ην τοις παλαιοις ὑψιστω οντι τῳ Θεῳ ην υψει θυσιας ποιεισθαι. Melanthes de Sacrificijs. See Note 717 · Ομφη, θεια κληδων. Hesych. It was sometimes expressed without the aspirate, αμβη: hence the place of the oracle was styled Ambon, αμβων. ΑμβNote 718 · Τον Ομφιν ευεργετην ὁ Ἑρμαιος φησι δηλουν ἑρμηνευομενον. Plutarch: Isis et Osiris. vol. 1. p. 368.Note 719 · Ολυμποι εισιν ἑξ—κλ. Scholia upon Apollonius Rhodius. l. 1. v. 598.Note 720 · Many places styled Olympus and Olympian.Note 721 · Sophocles: Œdipus Tyrannus. v. 487.Note 722 · Euripides in Ione. v. 233.Note 723 · Titus Livius. l. 38. c. 47.Note 724 · Strabo. l. 9. p. 642.Note 725 · Varro de Ling. Lat. l. 6. p. 68.Note 726 · Plutarch περι λελοιπ. Χρηστηρ.Note 727 · Horus Apollo. § 21. p. 30. edit. 1729.Note 728 · Pausanias. l. 2. p. 141. It is spoken of Phliuns, far removed from the centre of the Peloponnesus.Note 729 · This omphalus was near the Plutonian cavern. Diodorus. l. 5.Note 730 · Homer. Odyss. l. α. v. 50.Note 731 · Stephanus Byzantinus. The natives were also styled Pyrrhidæ; and the country Chaonia from the temple Cha-On, οικος ἡλιου.Note 732 · Pindar. Olymp. Ode 7.Note 733 · Strabo. l. 8. p. 542.Note 734 · By Livy called Aliphira. l. 32. c. 5.Note 735 · Αλφειονιας Αρτεμιδος, η Αλφειουσης αλσος. Strabo. l. 8. p. 528.Note 736 · Plutarch de Fluminibus—Αλφειος.Note 737 · Stephanus Byzant. Ομφαλιον. It was properly in Epirus, where was the oracle of Dodona, and whose people were styled Ομφαλιηεις above.Note 738 · Ομφαλιον, τοπος Κρητης·— Steph. Byzant. Εστι δε εν Κρητικοις ορεσι και κατ' εμε ετι Ελωρος πολις. Strabo. l. 10. p. 834. Eluros—אל אור.Note 739 · Diodorus Siculus. l. 5. p. 337.Note 740 · Callimachus. Hymn to Jupiter. v. 42.Note 741 · Quintus Curtius. l. 4. c. 7. p. 154. Varior.Note 742 · Hyde of the Umbilicus. Relig. vet. Persarum. Appendix 3. p. 527.Note 743 · That Olympus and Olympia were of Egyptian original, is manifest from Eusebius; who tells us, that in Egypt the moon was called Olympias; andNote 744 · Pindar. Pyth. Ode 4. p. 241.Note 745 · Επι νεως περιφερεται χρυσης ὑπο Ἱερων ογδοηκοντα (ὁ Θεος). Ὁυτοι δε επι των ωμων φεροντες τον θεον προαγουσιν αυτοματως, ὁπου αγοι το του θεNote 746 · Bochart. Canaan. l. 1. c. 40.Note 747 · Ομφη, θεια κληδων, ὁ εστιν οναρ. Schol. on Homer. Iliad. Β. v. 41.Note 748 · Eusebius. Præp. Evang. l. 5. p. 194.Note 749 · Pocock's Egypt. p. 108. Plate xlii.Note 750 · Pocock. Plate xxxix. p. 105.Note 751 · He sent messengers to Balaam the son of Beor to Pethor. Numbers. c. 22. v. 5.Note 752 · We learn from Numbers. c. 22. v. 36. and c. 31. v. 8. that the residence of Balaam was in Midian, on the other side of the river to the soutNote 753 · The Ammonites were a mixed race; being both of Egyptian and Ethiopic original: Αιγυπτιων και Αιθιοπων αποικοι. Herod. l. 2. c. 42.Note 754 · Pocock's Egypt. vol. 1. plate xlii.Note 755 · Luxorein by Norden, called Lucorein. It was probably erected to the Sun and Ouranus, and one of the first temples upon earth.Note 756 · Apollonius Rhodius. l. 4. v. 1052.Note 757 · Orphic. Argonaut. v. 720.Note 758 · Ibidem. v. 185.Note 759 · Justin. Martyr. Apolog. p. 54.Note 760 · Cohortatio. p. 10.Note 761 · Lycophron. v. 1163.Note 762 · Pausanias. l. 10. p. 896.Note 763 · Hence the prophetic Sibyl in Virgil is styled Amphrysia vates. Virgil. Æn. l. 6. v. 368.Note 764 · Plin. l. 4. c. 12. Strabo. l. 10. Called Mallus, by Pausanias, Εν Μαλλῳ μαντειον αψευδεστατον. l. 1. p. 84.Note 765 · Λεγεται δε ὑπο των Αμφικλειεων μαντιν τε σφισι τον Θεον τουτοι, και βοηθον νοσοις καθισταναι—προμαντευς δε ὁ ἱερευς εστι. Pausanias. l. 10. Note 766 · Aristophanes. Νεφελαι. v. 595.Note 767 · See Scholia to Aristoph. v. 595.Note 768 · Ibidem.Note 769 · We meet with the like in the Orphica.Note 770 · Hymn to Venus of Salamis. See Homer Didymi. vol. 2. p. 528.Note 771 · Diodorus. l. 5. p. 213.Note 772 · Idque a Θριαμβῳ Græco, Liberi Patris cognomento. Varro de linguâ Lat. l. 5. p. 58.Note 773 · Diodorus Siculus. l. 5. p. 213.Note 774 · Epiphanius—adversus Hæres. l. 3. p. 1093.Note 775 · Pindar. Olympic Ode vi. p. 53.Note 776 · Of the Iamidæ, see Herodotus. l. v. c. 44. l. ix. c. 33.Note 777 · Pindar. Ibidem. p. 51.Note 778 · Pi is the antient Egyptian prefix.Note 779 · Herodotus. l. 1. c. 62. p. 30.Note 780 · Apollonius Rhodius. l. 3. v. 1180.Note 781 · In insulâ Pharo. Pliny. l. 36. c. 12.Note 782 · Wheeler's Travels, p. 207.Note 783 · Wheeler. p. 204. Sandys's travels. p. 32.Note 784 · Strabo. l. 17. p. 1141.Note 785 · Strabo. l. 3. p. 259.Note 786 · Strabo. l. 2. p. 258.Note 787 · Strabo. Ibidem. Ou-Ob. Sol. Pytho. Onoba, regio Solis Pythonis.Note 788 · Strabo calls the African pillar Abyluca; which is commonly rendered Abila.—Ενιοι δε στηλας ὑπελαβον την Καλπην, και την Αβυλυκα—κτλ. Ibidem.Note 789 · —Αλλ' απο λιμενος μεν ουδεις αναγηται, μη θυσας τοις Θεσις, και παρακαλεσας αυτους βοηθους. Arrian upon Epictetus. l. 3. c. 22.Note 790 · Virgil. l. 3. Æneis.Note 791 · Callimachus. Hymn to Delos. v. 3l6.Note 792 · Homer. Hymn to Apollo, v. 156.Note 793 · Το ἱερον του Ουριου απεχει απο του Βυζαντιου σταδια ρκ· γινονται δε μιλια ιϛ. και εστι στενοτατον το στομα του Ποντου καλουμενον. Anon. DescNote 794 · See Spon. and Wheeler's travels. p. 209.Note 795 · Dionysius περιηγης. v. 380.Note 796 · Apollonius Rhodius. l. 1. v. 601.Note 797 · Ibid. l. 1. v. 1114.Note 798 · Orphic Argonaut. v. 375.Note 799 · Homer's Hymn to Apollo.Note 800 · Orphic Argonaut. v. 1295.Note 801 · Πριν γε ουν ακριβωθηναι τας των αγαλματων σχεσεις, κιονας ἱσταντες ὁι παλαιοι εσεβον τουτους, ὡς αφιδρυματα του Θεου. Clemens Alexand. l. 1.Note 802 · —Οντος ουχι αγαλματος συν τεχνῃ, λιθου δε αργου κατα το αρχαιον. Pausan. l. 9. p. 757.Note 803 · Tertullian adversus Gentes. l. 1. c. 12.Note 804 · Και το μεν Σαμιας Ἡρας προτερον ην σανις. Clementis Cohort. p. 40.Note 805 · Apollonius Rhodius. l. 1. v. 1117. p. 115.Note 806 · Orphic Argonaut. v. 605.Note 807 · Callimachus. Hymn to Diana. v. 237.Note 808 · Πρεμνον—στελεχος, βλαστος, παν ριζωμα δενδρου το γηρασκον· η το αμπελου προς τῃ γη πρεμνον. Hesychius.Note 809 · Nonni Dionysiaca. l. xi. p. 306.Note 810 · Nonni Dion. l. x. p. 278.Note 811 · Nonni Dion. l. xi. p. 296.Note 812 · Ovid. Fast. l. 3. v. 409.Note 813 · Αμπελος, πολις της Λιγυστικης· Ἑκεταιος εν Ευρωπῃ· εστι δε ακρα Τορωναιων Αμπελος λεγομενη· εστι και ἑτερα ακρα της Σαμου· και αλλη εν ΚυρηνNote 814 · Ampelusia, called Κωττης ακρον. Ptolemy. l. 4. so named according to Strabo απο Κωτεων, or Κωταιων, not far from a city Zilis, and Cota. SeeNote 815 · Απο Αμπελου ακρης επι Καναστραιην ακρην. Herodotus. l. 7. c. 123.Note 816 · In Samos was Αμπελος ακρα· εστι δε ουκ ευοινος. Strabo. l. 14. p. 944.Note 817 · Μυκαλης χωριον ἱερον. Herodotus. l. 1. c. 148.Note 818 · Præp. Evan. l. 5. c. 16.Note 819 · Pindar. Olymp. Ode 12.Note 820 · Νυμφων εστιν ἱερον επι τῃ πηγῃ.—-λουομενοις δε εν τῃ πηγῃ καματων τε εστι και αλγηματων παντων ἱαματα. Pausanias. l. 6. p. 510.Note 821 · Νυμφικα, and Λουτρα, are put by Hesychius as synonymous.Note 822 · Pausanias. l. 8. p. 670.Note 823 · Naptha is called Apthas by Simplicius in Categoric. Aristotelis. Και ὁ Αφθας δεχεται ποῤῥωθεν του πυρος ειδος. The same by Gregory Nyssen isNote 824 · Pliny. l. 31. p. 333.Note 825 · Marcellinus. l. 23. p. 285.Note 826 · Pliny. l. 6. p. 326.Note 827 · Strabo. l. 7. p. 487. See Antigoni Carystii Mirabilia. p. 163.Note 828 · Εν τῃ χωρᾳ των Απολλωνιατων καλειται τι Νυμφαιον· πετρα δε εστι πυρ αναδιδουσα· ὑπ' αυτῃ δε κρηναι ῥεουσι χλιαρου Ασφαλτου. Strabo. l. 7. p.Note 829 · Strabo. Ibidem. l. 7. p. 487. He supposes that it was called Ampelitis from αμπελος, the vine: because its waters were good to kill vermin, Note 830 · Philostrati vita Apollonii. l. 8. c. 4. p. 116.Note 831 · Dionis Historia Romana. Johannis Resin: Antiq. l. 3. c. 11.Note 832 · Pausanias. l. 9. p. 718.Note 833 · Evagrius. l. 3. c. 12.Note 834 · Marcellinus. l. 15. c. 7. p. 68.Note 835 · Celsus apud Originem. l. 7. p. 333.Note 836 · Callimachus. Hymn to Diana. v. 226.Note 837 · Callimachus. Ibid. v. 33.Note 838 · Callimachus. Hymn to Apollo. v. 56.Note 839 · Cicero de Divinatio. l. 1.Note 840 · Lucian. Astrolog. v. 1. p. 993.Note 841 · See in the former treatise, inscribed Ομφη.Note 842 · Are not all the names which relate to the different stages of manhood, as well as to family cognation, taken from the titles of priests, whiNote 843 · Verses from an antient Choriambic poem, which are quoted by Terentianus Maurus de Metris.Note 844 · Lucilli Fragmenta.Note 845 · Ode of Ausonius to Attius Patera Rhetor in Professorum Burdigalensium commemoratione. Ode 10.Note 846 · Ausonius. Ode 4.Note 847 · He is called Balen by Æschylus. Persæ. p. 156. Βαλην, αρχαιος Βαλην.Note 848 · Βελιν δε καλουσι τουτον· σεβουσι δε ὑπερφυως, Απολλωνα ειναι εθελοντες. Herodian. l. 8. of the Aquileians.Note 849 · Apollonius Rhodius. Argonautic. l. 2. v. 703.Note 850 · Ibidem. l. 1. v. 1135.Note 851 · Juvenal. Sat. 14. v. 265.Note 852 · Manilius. l. 5. v. 434.Note 853 · Phavorinus.Note 854 · Pindar. Olympic Ode 6. p. 52.Note 855 · It is a word of Amonian original, analogous to Eliza-bet, Bet-Armus, Bet-Tumus in India, Phainobeth in Egypt.Note 856 · Lycophron. v. 159. here they sacrificed Ζηνι Ομβριῳ.Note 857 · Pindar. Olymp. Ode 6. p. 51.Note 858 · Τας μεν δη πετρας σεβουσι τε μαλιστα, και τῳ Ετεοκλει φασιν αυτας πεσειν εκ του ουρανου. Pausanias. l. 9. p. 786.Note 859 · Euripides in Ione. v. 935. See Radicals, p. 85. Macar.Note 860 · Clemens Alexand. Strom. l. 1. p. 358.Note 861 · Pausanias. l. 10. p. 825.Note 862 · Pindar. Olymp. Ode 1. p. 8.Note 863 · Scholia in Pindar. Olymp. Ode 1. p. 8.Note 864 · Diogenes Laertius: Vita Anaxagoræ.Note 865 · Pliny. l. 2. c. 58. p. 102.Note 866 · Ηλιβατον πετραν they construed λιθον αφ' ἡλιου βαινομενον.Note 867 · Pindar. Olympic. Ode 1. p. 8.Note 868 · Τον ὑπερ κεφαλας Τανταλου λιθον. Pindar. Isthm. Ode 8. p. 482.Note 869 · Αλκαιος, και Αλκμαν λιθον φασιν επαιωρεισθαι Τανταλῳ. Scholia upon Pindar. Olymp. Ode 1. p. 8.Note 870 · Πινε λεγει το τορευμα, και οργια μανθανε σιγης. Antholog.Note 871 · Scholia upon Lycophron. v. 152.Note 872 · Scholia upon Pindar. Olymp. Ode 1. p. 8.Note 873 · Pindar. Scholia. Ibidem.Note 874 · Justin. Martyr ad Tryphonem. p. 168. The rites of Mithras were styled Patrica.Note 875 · Gruter. Inscript. p. xlix. n. 2.Note 876 · Indiculus Paganiarum in Consilio Leptinensi ad ann. Christi 743.Note 877 · Pindar. Pyth. Ode 4. p. 248.Note 878 · Zeus was represented by a pyramid: Artemis by a pillar. Πυραμιδι δε ὁ Μειλιχιος, ἡ δε κιονι εστιν εικασμενη. Pausan. l. 2. p. 132.Note 879 · Pausanias. l. 1. p. 104.Note 880 · Gruter. Inscript. lxxxvi. n. 8.Note 881 · Xenophon. Κυρουπαιδεια.Note 882 · Nonnus. Dionysiac. l. ix. p. 266.Note 883 · Pausanias. l. 7. p. 577.Note 884 · ΑΛΦΙΤΟΝ, το απο νεας κριθης, η σιτου πεφυρμενον αλευρον. Hesychius.Note 885 · ΟΜΠΑΙ, θυματα, και πυροι μελιτι δεδευμενοι. Hesychius.Note 886 · Fine flour had the sacred name of Ador, from Adorus, the God of day, an Amonian name.Note 887 · ὉΜΟΥΡΑ, σεμιδαλις ἑφθε, μελι εχουσα, και σησαμον. Hesych.Note 888 · ΠΙΟΝΕΣ, πλακουντες. Hesychius.Note 889 · ΧΑΥΩΝΑΣ, αρτους ελαιῳ αναφυραθεντας κριθινους. Suidas.Note 890 · The latter Greeks expressed Puramoun, Puramous.Note 891 · ΟΒΕΛΙΑΙ, placentæ. Athenæus. l. 14. p. 645.Note 892 · Νυν θυσω τα ΠΙΤYΡΑ. Theocritus. Idyl. 2. v. 33.Note 893 · Athenæus. l. 14. p. 646.Note 894 · Diogenes Laertius: Vita Empedoclis. l.8.Note 895 · Some read εθαυμασε. Cedrenus. p. 82. Some have thought, that by βουν was meant an Ox: but Pausanias says, that these offerings were πεμματα:Note 896 · Jeremiah. c. 44. v. 18, 19.Note 897 · Ibid. c. 7. v. l8.Note 898 · Jeremiah. c. 51. v. 19. according to the Seventy.Note 899 · Herodotus mentions this custom, and styles it justly αισχιστος των νομων. He says that it was practised at the temple of the Babylonish DeitNote 900 · Strabo. l. 11. p. 805. Anais, or Anait, called Tanais, in this passage: they are the same name.Note 901 · Herodotus. l. 2. c. 129. p. 138.Note 902 · Herodotus. l. 2. c. 129. p. 166.Note 903 · Plutarch. Isis et Osiris, p. 366.Note 904 · Herodotus. l. 2. c. 85, 86.Note 905 · Ταυτα δη λεγουσι φλυηρεοντες. Herod. l. 2. c. 131.Note 906 · The star between the horns shows that it was a representation of the Deity, and the whole a religious memorial.Note 907 · Cyril. contra Julian. p. 15. It is related somewhat differently in the Timæus of Plato. vol. 3. p. 22. See also Clemens Alex. Strom. l. 1. pNote 908 · L. 2. c. 53. The evidence of Herodotus must be esteemed early; and his judgment valid. What can afford us a more sad account of the doubt anNote 909 · Herodotus. l. 2. c. 53.Note 910 · Virgil. Georgic. l. 1. v. 6.Note 911 · Scholia in Horat. l. 2. Ode 19.Note 912 · Orphic. Fragment. in Macrob. Sat. l. 1. c. 23.Note 913 · Macrob. Sat. l. 1. c. 18.Note 914 · Zemissus is the Amonian Sames, or Samesh, analogous to Beth-Shemesh in the Scriptures.Note 915 · Orphic. Fragment. 4. p. 364. edit. Gesner.Note 916 · Macrobius. Saturn. l. 1. c. 18. p. 202. He mentions Jupiter Lucetius, and Diespater, the God of day; and adds, Cretenses Δια την ἡμεραν vocaNote 917 · Diodorus Siculus. l. 1. p. 22.Note 918 · Chronolog. Canon. p. 32.Note 919 · Hermesianax.Note 920 · Auson. Epigram. 30.Note 921 · Orphic. Hymn. x. p. 200. Gesner.Note 922 · Euphorion.Note 923 · L. 10. p. 805.Note 924 · Oprhic. Hymn. in Poseidon xvi. p. 208.Note 925 · Selden de Diis Syris. p. 77. and additamenta. He was of old styled Arcles in Greece; and supposed to have been the son of Xuth. Κοθος και ΑρNote 926 · Nonnus. l. 40. p. 1038.Note 927 · In Demosthenem Κατα Μειδιου. Παν σχημα περιτεθεασιν αυτῳ. p. 647. See also Macrob. Sat. l. 1. c. 18.Note 928 · Hesychius. The passage is differently read. Kuster exhibits it Αφροδιτος. Ὁδε τα περι Αμαθουντα γεγραφως Παιαν, ὡς ανδρα την θεον εσχηματισθNote 929 · Servius upon Virgil. Æneid. l. 2. v. 632.Note 930 · Scholia upon Apollon. Rhod. l. 3. v. 52. Των καλουμενων Μοιρων ειναι πρεσβυτεραν. In some places of the east, Venus was the same as Cybele aNote 931 · Apud Calvum Acterianus. Macrob. Sat. l. 3. c. 8. Putant eandem marem esse ac fœminam. Ibidem.Note 932 · Apud Augustin. de Civitate Dei. l. 4. c. 11. and l. 7. c. 9.Note 933 · Synesius. Hymn 3. p. 26. Edit. H. Steph.Note 934 · Orphic Hymn 31. v. 10. p. 224.Note 935 · Orphic Fragment. vi. p. 366. Gesner's Edit. from Proclus on Plato's Alcibiades. See also Poesis Philosophica H. Stephani. p. 81.Note 936 · Jupiter Lucetius, or God of light. Macrob. Sat. l. 1. c. 15. p. 182.Note 937 · Orphic Fragm. vii. p. 371. See Poesis Philosoph. H. Stephani. p. 85.Note 938 · Apuleii Metamorph. l. xi. p. 241.Note 939 · Porphyr. apud Eusebium Præp. Evang. l. 3. c. 11.Note 940 · Janus Gulielmus Laurenbergius.Note 941 · Selden de Diis Syris. p. 77.Note 942 · As I shall have a great deal to say concerning the Grecian Theology in the course of this work, it will be necessary to take some previous nNote 943 · Vos, O, clarissima MundiNote 944 · Quidam ipsum solem, ipsum Apollinem, ipsum Dionysium eundem esse volunt. Hence we find that Bacchus is the Sun, or Apollo; though supposed gNote 945 · Ἡλιε παγγενετορ, παναιολε, χρυσεοφεγγες.Note 946 · He was in Thrace esteemed, and worshipped as Bacchus, or Liber. [923]In Thraciâ Solem Liberum haberi, quem illi Sebadium nuncupantes magnâ rNote 947 · Ἑις Ζευς, ἑις Αϊδες, ἑις Ἡλιος, ἑις Διονυσος,Note 948 · Ηελιον δε θερους, μετοπωρης δ' ἁβρον Ιαω.Note 949 · It was therefore idle in the antients to make a disquisition about the identity of any God, as compared with another; and to adjudge him to Note 950 · Πλουτων, Περσεφονη, Δημητηρ, Κυπρις, Ερωτες,Note 951 · Ogygia me Bacchum vocat;Note 952 · Πανα καλω, κρατερον Νομιον, κοσμοιο τε συμπαν,Note 953 · Ζευς εστιν αιθηρ, Ζευς δε γη, Ζευς δ' Ουρανος·Note 954 · Poseidon, God of the sea, was also reputed the chief God, the Deity of Fire. This we may infer from his priest. He was styled a Purcon, and Note 955 · Κλυθι, Ποσειδαον——Note 956 · In the neighborhood of Tyre and Sidon the chief deity went by the name of [935]Ourchol, the same as Archel and Aides of Egypt, whence came tNote 957 · Αστροχιτων Ἡρακλες, Αναξ πυρος, Ορχαμε κοσμου,Note 958 · It may appear strange, that Hercules, and Jupiter, or whomever we put for the chief Deity, should be of all ages. This must have been the caNote 959 · Jupiter omnipotens, Regum Rex ipse, DeûmqueNote 960 · Συ πατηρ, συ δ' εσσι μητηρ,Note 961 · Αρσην μεν και θηλυς εφυς, πολυωνυμε Μητι.Note 962 · Ζευς αρσην γενετο, Ζευς αμβροτος επλετο Νυμφη,Note 963 · Ζευς ποντου ῥιζα, Ζευς [946]Ἡλιος, ηδε Σεληνη,Note 964 · Κεκλυθι τηλεπορου δινης ἑλικαυγεα κυκλονNote 965 · As we have seen how the father of the Gods was diversified, it may be worth while to hear what the supposed mother of all the Deities says oNote 966 · Porphyry acknowledged, that Vesta, Rhea, Ceres, Themis, Priapus, Proserpina, Bacchus, Attis, Adonis, Silenus, and the Satyrs, were all one,
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