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Five days later he said, “Sharpen your knife, Kanag, and we will go to cut bamboo.” So Kanag sharpened his knife. Not long after they went where many bamboo grew. As soon as they reached the place Līgī said, “You go up and cut the bamboo and sharpen the ends.” Līgī cut the bamboo below him. As soon as Līgī had cut many bamboo he asked Kanag if he had cut many, and Kanag said, “Yes.” “Did you sharpen the ends? If you pointed them, put them in one place.” Kanag soon put them in one place. After that Aponītolau said to him, Page 121“Ala, my son, throw them at me so that we can see which is the braver of us.” “Ala, you are the first if you want to kill me,” Not long after Aponītolau threw all the bamboo at Kanag, but did not hit him. “Ala, you are the next, my son,” said Aponītolau. Kanag said, “No, I do not want to throw any at you, for you are my father and I am ashamed.” Aponītolau said, “If you do not wish to throw at me we will go back home.” As soon as they arrived in Kadalayapan Kanag laid down in their balaua. When they called him at meal time he did not wish to go.
Not long after Aponītolau went back home to Kadalayapan. Aponībolinayen asked him where Kanag was. “I thought he came ahead of me,” Līgī said. “I think you have killed him,” said Aponībolinayen, “for you think he loves your concubines.” Aponītolau went to lie down in their balaua and Aponībolinayen laid down in the house and their hair grew long along the floor, they laid so long.
Not long after Kanag awoke and he saw that he was in the middle of a field so wide that he could not see the edges of it. “How bad my father is to me, for he sent me here,” he said. “The best thing for me to do is to create people so that I will have neighbors. I will use magic so that many betel-nut trees will grow in the middle of the field.” Not long after the betel-nut trees bore fruit which was covered with gold. He took the betel-nuts and cut them in many pieces. In the middle of the night he used his power and he said, “I will use magic and when I scatter all the betel-nuts which I have cut, they will become women and men, who will be my neighbors tomorrow.” Page 122
Not long after it became morning and he saw that he had many neighbors and he heard many people talking near to his house and many roosters crowing. So Kanag was glad, for he had many companions. He went down the ladder, and he went where the people were burning fires in the yards of their houses, and he went to see all of them. While he was visiting them he saw Dapilī́san in the yard of her house and Kanag said to Bangan and Dalonágan, “My Aunt Bangan and my Uncle Dalonágan, do not be surprised, for I want to marry your daughter Dapilī́san.” “If you marry our daughter, your father and mother will be greatly ashamed,” said Dalonágan. Kanag said to them, “My father and mother did not want me and they will not interfere.” So they were married.
“The best way for us to do, Dapilī́san, is for us to make Sayang” said Kanag. So Dapilī́san commanded someone to go and get the betel-nut fruit which was covered with gold. Not long after, “Ala, you betel-nuts which are covered with gold come here and oil yourselves, and go and invite all the people to come and attend our Sayang.” So the betel-nuts oiled themselves and they went to invite the people in the different towns. Not long after they went. One of the betel-nuts went to Kadalayapan, and one went where Kanag's sweetheart lived. Some of them went to Pindayan and Donglayan, which is the home of Iwaginan and Gimbangonan.
Not long after Aponībolinayen was anxious to chew betel-nut. “I am going to chew. What ails me, for I am so anxious to chew? I had not intended to eat anything while Kanag is away.” She looked up at her basket, and she saw that an oiled betel-nut, which was covered with gold, was in it. She picked it up and tried to cut it. “Do not cut me, for I came to invite you, for Kanag and his wife Dapilī́san sent me to summon you to their Sayang in Kalaskīgan,” said the betel-nut. Aponībolinayen was glad when she heard that Kanag was alive. So she got up and told all the people of Kadalayapan to wash their hair so that they might attend the Sayang in Kalaskīgan. The people asked who was making Sayang in Kalaskīgan, and she replied that it was Kanag and his wife Dapilī́san. Not long after they washed their clothes and hair, and took a bath. When it became afternoon they went and Aponītolau followed them, and he looked as if he was crazy. As soon as they arrived at the river near the town of Kalaskīgan, Kanag saw them and there were many of them by the river. He sent crocodiles and they went to take the people across the river. Aponītolau was the first who rode on one of the crocodiles and the crocodile dived, so Aponītolau went back again to the bank of the river. Not long after Aponītolau's companions were all on the other side of the river, and he was alone, for the Page 123crocodiles would not carry him across. He shouted as if crazy, and Kanag sent one of the crocodiles to get him. Not long after one crocodile went where Aponītolau was, and he stood on its back and it took him to the other side of the river.
When the spider had put a thread around the town Dalonágan said to Aponībolinayen, “Now, you put golden beads on the spider's thread which surrounds the town.” Aponībolinayen again commanded the liblibayan, alan, and the other spirits to go and get the golden beads. As soon as they secured the beads they put them on the thread which surrounded the town. Not long after they arrived and they strung the beads on the thread. As soon as they finished, Dalonágan hung on the thread to see if it would break. Dapilīsan said, “Ala, you thread of the spider be strong and do not break, or I shall be ashamed.” Truly, the thread did not break when Dalonágan hung on it. “Ala, my abalayan, is there any other debt?” asked Aponībolinayen, and Dalonágan said, “No more.” When the balaua was over the people who went to attend the Sayang went home, and Aponībolinayen said to Kanag, “Now, we will take you back to Kadalayapan,” and he replied, “No, for I wish to live here.” When they could not take him to Kadalayapan, Aponībolinayen said to Aponītolau, “I am going to stay here with him,” but Aponītolau would not let her stay, but took her back.
(Told by Angtan of Lagangilang).