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Aponībolinayen went again to the room and she said again that she wished to eat the fruit of Matawītáwen, and Līgī asked what she said. “I am anxious for the liver of a deer, I said.” So Līgī went to the woods to hunt deer. As soon as he reached the woods he sent his dogs and he said to them, “You, my black dog, do not catch deer except in the low grass, and you, my striped dog, do not touch any deer unless they have large horns.” Not long after his dogs caught some deer, and he took their livers and he let them go again. Not long after he arrived at his house and he called Aponībolinayen, “Come and get the liver, Page 95which you wish to eat.” Aponībolinayen said to him, “Put it in the rattan hanger.” Līgī went back to the balaua, and Aponībolinayen used magic so that Līgī slept. While he was asleep she went to the kitchen to throw away the livers of the deer, and the dogs went to eat and made such a great disturbance that Līgī awoke and asked Aponībolinayen what was the matter. “One small piece of liver which I did not eat.” She went again to the room and laid down, and Līgī used magic and became an ant, and he went to the crack of the floor, for he wanted to know what Aponībolinayen was saying, for he suspected that she was not telling him the truth. As soon as he arrived in the crack Aponībolinayen repeated her wish to eat the bolnay fruit of Matawītáwen, and Līgī became a man again and appeared to her. “Why did you not tell the truth, Aponībolinayen?” he said and she answered, “I did not, because Matawītáwen is very far and I am afraid that you will be lost.” “No, give me a sack,” he said to her. So he went and he used magic so that he arrived at the tree at once.
Not long after he arrived truly at the place and he secured the fruit and put it in the sack. As soon as the sack was filled he took some of the fruit to hold in his other hand and he went. Not long after he reached the spring in Kadalayapan and his sweethearts were at the spring. “Līgī, how many and how pretty the bolnay fruit are. Your sack is filled and you have some in your hands. Will you give us some of it to eat?” So Līgī gave them all the fruit in the sack and all he held in his hand. “Do not give everything to Aponībolinayen, but give to us also.” So he gave them all he had. “The baby inside of Aponībolinayen, which desires the bolnay, is not your child, but is the child of Maōbágan,” said his sweethearts, and when they had eaten all of the fruit Līgī went home with nothing but the sack. He gave the sack to Aponībolinayen. As soon as she received it she looked to see what was inside and she found one little piece of the fruit which the women had overlooked, and she ate it. As soon as she ate it: “I am anxious to eat more if there are more. My headache is gone.” “What is that?” said Līgī, angrily. “You get ready for I will put you in the place where the tree is if you want more.” Aponībolinayen said to him, “Because I said that I wanted more you want to put me by the tree.” Līgī was angry and he seized her by the arm and dragged her to the tree. As soon as they arrived at the bolnay tree, he dug a hole about neck deep and he put her in it. As soon as he put her in the hole he went back home.
Not long after Aponībolinayen went to make cakes for his provisions, and Dagoláyan started early in the morning to go to see Kanag, and it seemed as if a thousand men struck their shields. Kanag heard the sound of the shield. “Who are the boys with Dagoláyan who go with us to fight?” As soon as Kanag met Dagoláyan they went, and they both struck their shields, and Līgī heard them and he was surprised for it sounded like two thousand people. So Līgī thought that Dagoláyan had many companions. As soon as they arrived where Līgī was waiting for them, “Where did you get the other boy who is with you?” he said to Dagoláyan. He answered that he met him where they were swimming, and that they agreed to go to fight together. Līgī wanted to kill him, and he said, “I want to kill.” “No, do not kill him,” said Dagoláyan. Page 97Not long after they went. As soon as they arrived where there were no houses, Kanag used his power so that it rained very hard and they had nothing to cook. Not long after it rained and Līgī and Dagoláyan did not cook anything, for everything was damp. The spirit helpers of Aponībolinayen always fed Kanag, and Līgī and Dagoláyan ate with him. “What is the matter of this boy who is the son of alan? He has something to eat. I do not believe that his mother alan knows how to prepare good food,” said Līgī, angrily.
After they had finished eating they went, and after a while they wished to fight. “The best for us to do is to stand in different places and ambush the people,” said Līgī. “The best for you, son of alan, is to stay at the place where the carabao pass by.” And Līgī went to hide where the people passed by on the way to the spring, and Dagoláyan staid on the other side. A young pretty girl passed by the place where Kanag was hiding, so he cut off her head and he shouted, for he was very happy. “Why did the son of alan kill someone before us?” said Līgī. Not long after an old woman and an old man passed by where Līgī and Dagoláyan were hiding, and they killed them. Not long after they saw the head which Kanag had taken, and Kanag saw the heads which Līgī and Dagoláyan had taken were those of an old man and old woman. Dagoláyan said to him, “What did you say when you killed that pretty girl? I think I heard you say, ‘Your father does not like you.’ I did not hear very well so I ask for sure.” “‘The son of alan of Matawītáwen kills the pretty girl is what I said.’” “No, that is not what you said. You said you were the son of a man who lives in Kadalayapan.” Not long after, when Dagoláyan could not make Kanag repeat what he had said, they all went back to Kadalayapan where Līgī lived.
(Told by Magwati of Lagangilang.)