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The works of John Dryden, now first collected in eighteen volumes. Volume 09

Volume 9 / Part 2 — THE MEDAL. A SATIRE AGAINST SEDITION.

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Per Graium populos, mediqæue per Elidis urbem Ibat ovans; Divumque sibi poscebat honores.

THE MEDAL.

The Medal was published in the beginning of March 1682, about four months after the appearance of the first part of "Absalom and Achitophel," and eight months before the publication of the second part of that poem. The circumstances, which led to it, require us to notice Shaftesbury's imprisonment and acquittal.

On the 2d July, 1681, the Earl of Shaftesbury was apprehended, by virtue of a warrant from council, and after his papers had been seized, and he himself had undergone an examination, was committed to the Tower. Upon the 24th November, 1681, a bill for high-treason was presented against him to the grand jury of Middlesex. When the witnesses were adduced, the jurors demanded, that they might be examined in private; and Pilkington, the Whig sheriff, required, that they should be examined separately. Both requests were refused by the court. One Booth was then examined, who swore, that Lord Shaftesbury had told him, he intended to carry down to the Oxford parliament a party of fifty gentlemen, and their servants, armed and mounted, to be commanded by a Captain Wilkinson; and that his Lordship stated this force to be provided, for the purpose of repelling any attack which the king's guards might make on the parliament, and, if necessary, to take the king from his bad advisers by force, and bring him to the city of London. The witness, said he, was invited by Wilkinson to be one of this band, and provided himself with a good horse and arms for the service; which was prevented by the sudden dissolution of the Oxford parliament. Seven other witnesses, Smith, Turberville, Haynes, and three persons called Macnamara, swore, that Shaftesbury had used to them, and each of them individually, the most treasonable expressions concerning the king's person; had declared he had no more title to the crown than the Duke of Buckingham; that he deserved to be deposed; and that he, Shaftesbury, would dethrone him, and convert the kingdom into a commonwealth. Here was enough of swearing at least to make a true bill. But the character of the witnesses was infamous; Booth was a swindler, and could never give an account of the stable in which he kept his pretended charger, or produce any one who had seen it. Smith, by his own confession, had changed his religion twice, was one of the evidences of the Popish plot, and intimate with the villain Oates. Turberville stood in the same predicament of an infamous fellow, and an evidence for the plot; he is said to have apologised for his apostacy, by saying plainly, that "the Protestant citizens had forsaken him, and, God damn him, he would not starve." The other witnesses were Irishmen, and there was something remarkable in their history. They had pretended to discover a Catholic plot in Ireland, which, if one had existed any where, was doubtless the place where it might have been found. Their evidence, however, contained pretty much such a raw-head and bloody-bones story as that of Oates, and equally unworthy of credit. Yet Shaftesbury constituted himself their protector, and had them brought over to England, where he doubtless intended, that their Irish plot should be as warmly agitated in the Oxford parliament, as the English conspiracy in that of 1679. Macnamara's "Narrative of the Conspiracy" is dedicated to his Lordship, because it was not only known to the dedicator, "but to the whole Christian world, how conspicuous his Lordship had been for his indefatigable zeal and vigilance over the safety of his majesty's most sacred person, and the welfare of the whole extent of his dominions." The sudden dissolution of the Oxford parliament, which had such important consequences in various respects, prevented the prosecution of the Irish plot. Besides, it seems to have escaped even Shaftesbury, that popular terror, the most powerful of engines, loses its excitability by too frequent alarms. The theme of a plot began to be listened to with indifference. That of Ireland fell to the ground, without exciting clamour or terror, but the witnesses remained. There is a story of some Irish recruits, who, being detected in a brawl, justified themselves, by saying, they were paid by the king for fighting, and it was quite the same to them where they fought, or with whom. The witnesses were equally sedulous in their vocation, and equally indifferent about the application of their labours; for, finding the court had obtained an ascendency, they readily turned with the tide, and bore evidence, as we have seen, against their original protector and encourager. The Tories basely availed themselves of the readiness with which this hungry pack of bloodhounds turned against their huntsman, and triumphantly claimed for them the same credit which the Whigs had demanded in former cases; although they must have been conscious, that they were employing the worst arts, as well as the most infamous implements, of their enemies. Besides the infamy of these men's character, their story was very improbable; as it could hardly be supposed, that Shaftesbury, the veteran leader of a party, should have committed himself so deeply in unnecessary and unreserved communication with these vulgar banditti, or expressed himself against the king in such low and gross language as they imputed to him.

Such being the oral testimony, and such its defects, the crown lawyers endeavoured to aid it, by founding upon certain papers found in Shaftesbury's study. One of these contained the names of the principal persons in the nation, divided into two lists, one titled, Worthy Men, and the other, Men Worthy; which last contained the principal Tories, and the legend was understood to mean, "men worthy to be hanged." This was too enigmatical to bear much argument. But there was also found a draught of an association against Popery, in which many dangerous topics were stated. It was thereby declared, that the Papist Plot was still advancing, and that the Catholics had been highly encouraged by James Duke of York; that mercenary forces had been levied, and kept on foot, contrary to law, and to the danger of the king's person: Therefore the persons associating were to bind themselves to defend, first the Protestant religion, and then the king's person and liberties of the subject, against all encroachment and usurpation of arbitrary power, and to endeavour to disband all such mercenary forces as were kept up in and about the city of London, to the great amazement and terror of all the good people of the land; also, never to consent that the Duke of York, or any professed Papist, should succeed to the crown, but by all lawful means, and by force of arms if necessary, to resist and oppose his so doing. By a still more formidable clause, it was provided, that the subscribers were to receive orders from the parliament if sitting; but if it should be dissolved, from the majority of the association itself. Lastly, that no one should separate from the rest of the association, on pain of being by the others prosecuted and suppressed, as a perjured person and public enemy. Much dangerous, and even treasonable, inference may be drawn from this model. But it was only an unsigned scroll, and did not appear to have been framed, or even revised and approved of, by Shaftesbury.

With such evidence against him, Shaftesbury might have gone safely before a jury of indifferent men, could such have been found. But the Whig sheriffs, Shute and Pilkington, left nothing to hazard, and took good care the assize should consist of men picked out of the very centre of their own party. We recognize the names of Godfrey, brother to Sir Edmondbury; of Papillon and Dubois, the Whig candidates for the shrievalty against North and Rich; of Sir Samuel Barnardiston, who maintained a furious action against the high-sheriff of Suffolk, for a double return; of Shepherd, the wine-merchant, at whose house the Duke of Monmouth, Lord Russel, &c. afterwards held their meetings; of Edwin, the presbyterian, and others less noted in history, but not less remarkable at the time for the violence of their party-zeal. After a short consideration, they returned the bill Ignoramus; upon which there was a shout of continued applause in the court, which lasted for an hour, and the city, in the evening, blazed with bonfires, to celebrate the escape of their Protestant leader. Such was the history of this noted trial, which took place at a time when the course of law had lost its deep still channel, and all causes were carried by a fierce impetuous torrent, which threatened to break down the banks, and become a general inundation. Accustomed to a pure administration of justice, we now look back with disgust and horror upon times, when, to bring in a just verdict, it was necessary to assemble a packed jury.

The triumph of the Whigs was unbounded; and, among other symptoms of exultation, it displayed itself in that which gave rise to this poem of Dryden. This was a medal of Lord Shaftesbury, struck by William Bower, an artist, who had executed some popular pieces allusive to the Roman Catholic plot.[466] The obverse presented the bust of the earl, with the legend, Antonio Comiti De Shaftesbury; the reverse, a view of London, the bridge, and the Tower; the sun is rising above the Tower, and just in the act of dispersing a cloud; the legend around the exergue is Lætamur, and beneath is the date of his acquittal, 24th November, 1681. The partizans of the acquitted patriot wore these medals at their breasts; and care was taken that this emblem should be made as general as possible.[467]

The success of "Absalom and Achitophel" made the Tories look to our author as the only poet whose satire might check, or ridicule, the popular triumph of Shaftesbury. If the following anecdote, which Spence has given on the authority of a Catholic priest, a friend of Pope, be absolutely correct, Charles himself engaged Dryden to write on this theme. "One day as the king was walking in the Mall, and talking with Dryden, he said, 'If I was a poet, and I think I am poor enough to be one, I would write a poem on such a subject, in the following manner.' He then gave him the plan of "The Medal." Dryden took the hint, carried the poem, as soon as it was written, to the king, and had a present of a hundred broad pieces for it."

The merits of "The Medal," as a satirical poem, are universally acknowledged; nor does it greatly suffer from being placed, as the subject naturally invites, in comparison with "Absalom and Achitophel." The latter, as a group of figures, presents greater scope and variety, and may be therefore more generally interesting than the portrait of an individual; but it does not more fully display the abilities of the artist. Nothing can be more forcibly described, than the whole of Shaftesbury's political career; and, to use the nervous language of Johnson, "the picture of a man, whose propensions to mischief are such, that his best actions are but inability of wickedness, is very skilfully delineated, and strongly coloured." The comparison of his best and most politic councils, to the cures affected by those called white witches, whom it was unlawful to consult, because, even in accomplishing innocent purposes, they used infernal arts, is poignantly severe. The succeeding lines, in which the poet ridicules bitterly that appeal to the people, which the demagogues of that, as of all periods, were desirous to represent as the criterion of truth, contains the essence of all that an hundred philosophers can say upon the topic. His stern and indignant picture of the citizens of London, unjust as it is, if meant to express their general character, is, in individual instances, too often verified. That looseness which habitual chicane in trade introduces into mercantile morality; that bustling activity, which, however meritorious when within its sphere, is so apt to extend itself where its exertion is only mischievous and absurd; and that natural turn to democracy, which arises from frequenting popular meetings and from ambition of civic honours; that half-acquaintance with the affairs of other countries, and half-intimacy with the laws of our own, acquired in the course of mercantile transactions,—all combine, but too often, to turn an useful sober citizen, into a meddling, pragmatical, opinionative politician. The strong and gloomy picture of the fanatics, which succeeds, describes a race of men now in a great measure extinct, of whom the influence, though declining, even in the poet's time, continued to be powerful, and which had, in the preceding generation, prostrated before them both the mitre and the throne. The comparison of the fanatical ideas of religion entertained by these dissenting teachers, with the supposed principles of the libertine and latitudinarian Shaftesbury, gave scope for some nervous satire, and led the author naturally to consider the probable result of the schemes of these incongruous allies. These he predicts, according to the progress of things after the great civil war, to be successively the dominion of presbytery, and depression of the gentry; the insurrection of the independents, and other sects, against their spiritual tyranny; quarrels between the civil and military leaders; the commons destroying the peerage; a democratical republic; a military tyranny; and, by the blessing of heaven, a restoration of the rightful heir. All these scenes had already passed at no distant period; and now, while the sword was yet in the sheath, though the hand was upon its hilt, the masterly and energetic language in which they are detailed may have tempted many to pause and think, whether the evils, of which they complained, deserved the risque of so desperate a remedy.

Such is the plan of this admirable poem. The language is as striking as the ideas and subject. The illustrations and images are short and apposite, such as give force to the argument, and flow easily into the diction, without appearing to have been laboured, or brought from a distance. I fear, however, some of the scriptural allusions are censurable, as too free, if not profane. The verse has all the commanding emphasis, with which Dryden, beyond any other poet, knew how to body forth and adorn his poetical arguments. One Alexandrine is prolonged two syllables beyond the usual length; a circumstance hardly worth notice, were it not to show the sharp-sighted malice of Dryden's enemies, who could discover this single inaccuracy, if, indeed, the licence was not intentional, amid so much sounding versification.[468]

As "The Medal" attracted immediate and extensive attention, the Whig champions stepped forth to the contest. "The Mushroom," by Edmund Hickeringell, first appeared; and, in succession, "The Medal Reversed," by Samuel Pordage, which procured its author a couplet in the second part of "Absalom and Achitophel;" "The Loyal Medal Vindicated," and the "Medal of John Bayes;" all of which, and perhaps many more, appeared in the summer and autumn of 1681. Two satires, of a more general nature, entitled, "Dryden's Satire to his Muse," and, "The Tory Poets," were also published against our author in the course of that year; a sufficient proof of the irritation of that party, whose chief he had now twice held up to public detestation.—The popularity of "The Medal" did not cease with the crisis which gave it birth; it went through many editions, and only became less known, when successive changes had totally worn away all remembrance of the intrigues of the eminent politician against whom it was directed. Johnson has said, "It is now not much read, nor perhaps generally understood; yet, a slight acquaintance with the history of the period removes all obscurity; and, though we cannot sympathize with the fervour of politics which it contains, the poetry has claims to popularity, widely independent of the temporary nature of the subject."

As the reader is now to take a long farewell of Lord Shaftesbury, it may not be unnecessary to remind him, that, when freed from the accusation of high treason, the earl continued to agitate plans of opposition to the government, which became more and more violent, as the ascendency of the court became more powerful, until open force seemed to be the only means left of accomplishing what undoubtedly he had at first hoped to carry through by political intrigue. At length he found it necessary to fly from his house in Aldersgate-Street, and take refuge in the suburbs of the city, from whence he sent messages to his associates, urging them to take arms. But he was now doomed to experience what his ardent temper had before prevented him from considering. When they came to the crisis, the different views and dispositions of the allies began to discover themselves. Russell limited his wishes to security for liberty; Monmouth stipulated his own succession on Charles' death; Sidney demanded a free commonwealth; and all dreaded Shaftesbury, who, they were sensible, was determined to be at the head of the kind of government adopted, whatever that might be. Nor were their tempers less discordant than their plans. While an inferior order of conspirators were organizing plans for assassinating the whole royal family, Monmouth was anxious for the life of his father, Russell averse to shedding the blood of his countrymen, Grey, Howard, and Trenchard, from meaner motives, unwilling to encounter the dangers of war. After a desperate threat to commence the rising, and make the honour and danger all his own, Shaftesbury at length fled to Holland, where he landed in November 1682. The magistrates of Amsterdam gave him welcome, and enrolled him among their citizens, to evade any claim by the court of England on his person; yet they failed not to remind him of his former declaration, of Delenda est Carthago, accompanying the freedom which they presented to him with these words: Ab nostra Carthagine, nondum deleta, salutem accipe. Here, while pondering the consequences of former intrigues, and perhaps adjusting new machinations, Shaftesbury was seized with the gout in his stomach, and expired on the 21st January, 1682-3.

To sift the character of this extraordinary man, and divide his virtues from his vices, his follies from his talents, would be a difficult, perhaps an impossible task. Charles is said to have borne testimony, that he had more law than all his judges, and more divinity than all his bishops. But his shining qualities were sullied by that inordinate ambition, which brought its own punishment, in an unworthy flight, an untimely, at least a precipitated, death, and a dubious reputation.

Sleep, thou most active of mankind! oh make Thy last low bed, and death's long requiem take, Thou who, whilst living, kept'st the world awake![469]

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